Author: Melodye Reeves

Blessed Day 12 Blessed Are The Peacemakers: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Blessed Are The Peacemakers!

The Questions

1) What does Paul mean in verse 1 when he relates being “justified” with having “peace with God”?

2) How does the peace mentioned in these verses teach us about the peace Jesus spoke about often in the four Gospels?

3) Jesus was the ultimate Peace-Maker. What does this mean for us? (verse 11)

4) What is the “much more” of having peace with God? (verse 15)

Romans 5:1-15

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 We have also obtained access through him by faith into this grace in which we stand, and we boast in the hope of the glory of God. 3 And not only that, but we also boast in our afflictions, because we know that affliction produces endurance, 4 endurance produces proven character, and proven character produces hope. 5 This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us. 6 For while we were still helpless, at the right time, Christ died for the ungodly. 7 For rarely will someone die for a just person—though for a good person perhaps someone might even dare to die. 8 But God proves his own love for us in that while we were still sinners, Christ died for us.
9 How much more then, since we have now been justified by his blood, will we be saved through him from wrath. 10 For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life. 11 And not only that, but we also boast in God through our Lord Jesus Christ, through whom we have now received this reconciliation. 12 Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned. 13 In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.
14 Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a type of the Coming One. 15 But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man Jesus Christ overflowed to the many.

Original Intent

1) What does Paul mean in verse 1 when he relates being “justified” with having “peace with God”?
Humans were created to live in peace with God. At the beginning of time, all of creation was in sync and “it was very good.” (Genesis 1:27-31) Sadly though, the enemy of the human soul was hell-bent (literally!) on robbing us of our peace. (John 10:10, 1 Peter 5:8, Ephesians 6:12) Satan convinced the first man and woman they were missing something. They bought the lie that knowing more was better than knowing God, and the unrest and chaos of humanity began. (Genesis 3:1-7) Since that moment, every human has been searching for more. In Romans, Paul reminds his readers of their ancestry through Abraham. Their spiritual patriarch had been convinced in his heart of God’s faithfulness to His promise to redeem and restore peace to the descendants of Abraham. This promise was an eternal one, good for every person who also believes the only way to reconciliation (peace now) and eternal life (peace forever) is through the perfection of God Himself. We are beneficiaries of this lasting peace as a direct result of our justification. Jesus’ death on the cross defeated the enemy’s power to continue to wreak havoc in our lives. His resurrection proved that by being God, He was declaring our reconciliation with Himself. (Romans 4:20-25)

2) How does the peace mentioned in these verses teach us about the peace Jesus spoke about often in the four Gospels?
In verse 1, Paul tells those who are justified we have “peace with God through our Lord Jesus Christ.” Commentator Harry Ironside says this peace is “not a state of mind or heart. It is a prevailing condition between two who were once alienated. Sin had disturbed the relations of Creator and creature. A breach had occurred that man could not mend. But peace has been made by the blood of Christ’s cross. There is no longer a barrier. Peace with God is now the abiding state into which every believer enters. The sin question is settled.” (preceptaustin.org/romans) The Greek word used here is derived from the verb eiro which means “to bind together that which has been separated.” In Matthew 5, Jesus speaks about those who bring peace, “Blessed are the peacemakers …” (Matthew 5:9) The same Greek word translated “peacemaker” is used by Paul, and it speaks of the reconciliation for which Christ came and died. (Colossians 1:19-20) Jesus laid down His life to make peace between God and sinners. Those who receive His peace are now sons and daughters of God: “… for they will be called sons of God.”

3) Jesus was the ultimate Peace-Maker. What does this mean for us? (verse 11)
The reconciliation believers have with God, through Christ, is the reason for our boasting! The crushing weight of our own guilt was placed on Jesus when He was on the cross. (Colossians 2:13-14) The shame we deserve to feel over the sin we commit against God was taken by Jesus. As those who trust in Jesus, such mercy we receive that we are not affected ultimately or eternally by Adam’s sin! Though we still struggle with sin, and will until we reach heaven, we are assured that Christ has rescued us and restored us to God. (Romans 7:18-25) Confession of our sins is not to establish peace with God. Jesus has already accomplished that. It is a demonstration that we rest in His reconciling work on the cross and depend on that work to produce daily desire, daily obedience, and daily peace with God. Even now, sin disrupts our fellowship with God. But we have an advocate who assures us our relationship with the Father will never change! The Peacemaker, Jesus, went to the cross so we could enter an ongoing and permanent entrance into Father’s presence. 

4) What is the “much more” of having peace with God? (verse 15)
It was a common expression in biblical times to use the term “much more”. We find the phrase scattered through the gospels. In Romans 5 it is used five times in some translations. Paul wants us to understand that Christ’s single act of obedience was infinitely greater than Adam’s single act of rebellion. God’s grace is substantially superior for our ultimate good than Adam’s sin was for our bad. Understanding this is essential. We must acknowledge our previous human condition. We inherited a nature that brings automatic distance from our Creator. (Genesis 3:22-24, Romans 5:12). In that sinful state, we are unable to attain peace with God. (Romans 3:23) Yet, even in our pitiful and detached condition, God took the initiative of reconciliation. Jesus, the Prince of Peace (Isaiah 9:6), offers us peace with God. Scripture calls this reconciliation message the “gospel of peace”. (Ephesians 2:13-16, Ephesians 6:14-15). God, in the Person of Jesus Christ, became one of us. The angels of heaven gave the glorious announcement of His coming to shepherds, proclaiming “Glory to God in the highest heaven, and peace on earth to people He favors” (Luke 2:14). THIS peace offers us much more. It offers us salvation and everything else we need to live godly lives! (1 Timothy 1:14, Colossians 3:15-17)

Everyday Application

1) What does Paul mean in verse 1 when he relates being “justified” with having “peace with God”?
Peace is something most everyone desires, but does not easily obtain.  Wikipedia says it is a concept of “tranquility, harmony, or security.” Various forms of the word are found over 400 times in Scripture! The Bible mentions false peace, inner peace, peace with one another and most importantly peace with God. In the Old Testament, the primary Hebrew word for “peace” is shalom, and it refers to relationships between people and God’s relationship to us. In the New Testament, the primary Greek word for “peace” is eirene, and it refers to rest and tranquility. A key emphasis of peace in the New Testament is the coming of Jesus. At the moment we trust Christ as the only means of reconciliation to God, we are justified. That is, we are declared righteous. It is not the justification that makes us righteous, but it does pronounce that we are now at peace with God. We are kept in a relationship with God eternally. The peace that accompanies our being made righteous keeps our hearts and minds secure as we grow in spiritual maturity and discipleship.

2) How does the peace mentioned in these verses teach us about the peace Jesus spoke about often in the four Gospels?
There is a peace of God that is a more subjective peace in which believers experience daily assurance that their known sin is confessed and their consciences are clear. This inner peace is only available to those who have experienced reconciliation with God. Once we enter a relationship with God, that comes from a personal belief in Christ’s fully atoning and finished work on the Cross, [“When Jesus gave up his life as an obedient, deliberate, and purposeful sacrifice, He bore away the sins of His people once and for all.” Alistair Begg], we are able to walk in consistent peace that is beyond human understanding. (Philippians 4:6-7) Jesus called His followers to be people of peace, peacemakers. Once we have experienced the mercy of God, we are able to demonstrate mercy to others and to be vessels of reconciliation in a world of disorder, confusion and conflict.

3) Jesus was the ultimate Peace-Maker. What does this mean for us? (verse 11)
Jesus came to bring peace. The believer’s hope is secure, grounded in the knowledge and faith that Jesus has done all that was essential to make us right with God. After He ascended into heaven, we were gifted with the presence of the Spirit. (2 Corinthians 1:20-22)He has been given to us to remind us of the peace and reconciliation provided to us. The Spirit of God convicts us of sin so we will seek God’s forgiveness and peace, He comforts us with deep peace in sorrow or suffering, and He reminds us of Jesus’ completed sacrifice on our behalf that brings us near to God. The reminders from God’s word to our hearts stir us, and the prompting we receive from the Spirit is evidence we are at peace with God.

4) What is the “much more” of having peace with God? (verse 15)
We had a good thing going with our Creator, but the thief of joy and peace destroyed what was good and pure and right. Thankfully, the Creator had a redemptive plan. He loved the people He had created and did not want us separated from Him. (2 Peter 3:9) Our good and merciful Father appointed His Son to accomplish what Adam could not. And now, anyone can call out to Jesus, sincerely believing and trusting He is the only way to be at peace with God. As we surrender our lives to Him, fully relying on His death, we can have a peace with God that holds us fast through eternity. This confidence in God’s sustaining salvation daily provides us with the means to take the message of reconciliation to a world so desperately in need of good news. We all need the good news that God’s mercy provides much more than we could ever imagine.
What riches of kindness He lavished on us.
His blood was the payment, His life was the cost.
We stood ‘neath a debt we could never afford.
Our sins they are many, His mercy is more.
So much more! (His Mercy is More, Matt Boswell)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Blessed Are The Peacemakers!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Blessed Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Blessed Day 2 Blessed Are The Poor In Spirit: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Blessed Are The Poor In Spirit!

The Questions

1) What was the situation/context when Jesus began to teach this parable? (verse 9)

2) What was the significance of the two characters in the parable, one a tax collector and the other a Pharisee?

3) What did the Pharisee in the story think of himself?

4) What did the tax collector in the story realize and admit about himself?

Luke 18:9-14

9 He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee was standing and praying like this about himself:  ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of everything I get.’ 13 “But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me, a sinner!’ 14 I tell you, this one went down to his house justified rather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Original Intent

1) What was the situation/context when Jesus began to teach this parable? (verse 9)
The audience for this parable was mainly the disciples of Jesus, though others were likely in hearing proximity. (Luke 17:20-22) Chapters 16-18 of Luke highlight Jesus’ teaching about the difference between a works-focused obedience, which the Pharisees emphasized, and the sincere heart of a God-focused life. The parable in verses 10-14 is preceded by Jesus’ teaching about sincere and persistent prayer. The subtle connection between this parable and the preceding one is that they both include someone who is praying. The link between these two stories of Jesus is the character of the people He mentions and their genuine faith. (Luke 18:8) This parable contrasts those who rejected Jesus’ message regarding real righteousness with those who have understood and received God’s mercy. Jesus is painting a verbal picture to identify the characteristics of these two specific groups of people. In verse 9, the stage is set for the parable which follows. It gives us a description of the heart of many of the religious leaders of the day. Most of the Pharisees who criticized Jesus “were confident that they were righteous and looked down on everyone else.” Their prayers were often presented in pious ways. On other occasions, Jesus’ teaching confronted this kind of self-righteous praying. (Matthew 6:5-8)

2) What was the significance of the two characters in the parable, one a tax collector and the other a Pharisee?
The Pharisees were the Jewish religious leaders of the day who opposed Jesus’ message of mercy. They are seen throughout the four gospels (Matthew, Mark, Luke, John) separating themselves from those they regarded as unrighteous and unacceptable. Whether it was Gentiles or Jews, those who embraced a different view than they held about the Old Testament Law were to be avoided, excluded, and condemned. Their extreme interpretation of the Levitical law caused them to create standards for others that were not intended by God. Jesus consistently rebuked their hypocrisy, exposing their sinful hearts. (Mark 7:6-9) It’s ironic that the occupation of “tax collector” was looked down upon by these Jewish leaders as well as the general public. They were known for their dishonest schemes. Their fraudulently obtained wealth linked them to other tax collectors with whom they formed their own elite clan and separated themselves from the rest of society. (biblehub.com) A significant difference between these two groups – Pharisees and tax collectors – was Jesus’ interaction with them. Scripture indicates that Jesus spent a great deal of His time engaging these obviously unrighteous people. It also reveals that some of them humbly responded to Him, showing us that unrighteous people were more likely to see their need than self-righteous were.

3) What did the Pharisee in the story think of himself?
In the gospels we read that most of the religious leaders thought their own righteousness was so extraordinary it couldn’t possibly fail to bring about God’s acceptance. They held meticulously to the traditions of the Law, even producing their own standards for the people which were not what God had purposed. The specific Pharisee mentioned in the parable is the representation of all self-justifying religious leaders. In this one scene, Jesus gives His listeners a clear and contrasting image of a person who comes before God in arrogance and a person who approaches Him in humility. The Pharisee’s prayer offers no self-awareness of his sinfulness. What he does offer is a self-generated righteousness that confirms his justification before God. There is no hint of praise or thanksgiving to God for this good condition. Even his expression of thanks promotes only himself and elevates his life above the “other people” who live unrighteous lives. (verse 11) Once, there was a man who approached Jesus and rehearsed his good deeds, thinking they qualified him for eternal life. When Jesus stated that sincere desire is exhibited by a generous heart, the man walked away. His achieved goodness was merely a means in which to be self-justified. (Mark 10:17-22)

4) What did the tax collector in the story realize and admit about himself?
Jesus had asked His disciples a question in verse 8, “When the Son of Man comes, will He find faith on earth?” Jesus’ question implies there will be relatively few on earth who believe in Him at His return. (Luke 17:22-30) Although Bible scholars disagree about the specifics of Jesus’ return, His obvious assertion is that those whom God declares righteous “in that day” will not be the ones the Pharisees have thought to be so. (Matthew 7:21-23) In fact, it will be those who recognize their unworthiness who will be received by God. It will be those, like the widow in verses 1-8, who will have their prayers answered. The posture of the tax collector demonstrates his meekness and his sense of unfitness before God. There he is, with his head and heart bowed toward the ground. He is keenly aware of the distance created between himself and God by his own sinfulness. He knows he can only cry out to God for mercy. It is this kind of humility, not self-righteousness, that will be rewarded with eternal life. (Titus 3:5-7)

Everyday Application

1) What was the situation/context when Jesus began to teach this parable? (verse 9)
As I write this Digging Deeper Study, we are in the midst of a world-wide pandemic. It is possible that some of us are in contact with people who have adopted a mindset revealing a self-righteous attitude toward others. Maybe we have allowed prideful thoughts to enter our own minds or conversations as we look down on others based on their opinion. The enemy of our souls (Ephesians 6:11-12) allures us with the same temptations he used against Adam and Eve and Jesus. He strikes at our minds, convincing us that because of our hard work, our education and right living, we are deserving of a life of comfort and ease. We begin looking down on other people and countries and start believing our nation’s power and wealth are signs of being a “blessed” people. We proudly declare our thanks that we are not like “those people.” If that has become a subtle way of thinking for us, this pandemic has possibly humbled us. Jesus’ parable is relevant to us this very moment in time in a brilliant new light.

2) What was the significance of the two characters in the parable, one a tax collector and the other a Pharisee?
It is right for us to have a humble appreciation for how God has richly blessed us as a nation, as well as ways He has personally blessed our lives. But we must never associate the blessings of God as His way of demonstrating favoritism or partiality. If we entertain a mindset that promotes ourselves above others, this is not the posture God intends. Humans have never been very accurate at judging the value of one another. We have a difficult time looking beyond outward appearances. It has been this way since the beginning of time. With a heart of mercy, Jesus has a message for all of us when we exhibit these Pharisaical attitudes. Contained in His message is usually a tale of two hearts, one inclined to self-glory, and one inclined to God’s glory. Often, the unlikely hero of Jesus’ stories is typically the one least expected by the crowd.

3) What did the Pharisee in the story think of himself?
Many modern-day Christ followers have heard this parable so often we immediately recognize what Jesus was teaching. We have possibly studied Jesus’ life and interaction with the Pharisees, and we know to associate the religious leaders with self-righteous hypocrisy. What we may miss is the real point Jesus was making. In Jesus’ day, the Jewish people held these leaders in high regard. The Pharisees were the models of righteous conduct. Maybe the crowd was hardly listening before that gutsy punchline. These leaders were the respected Bible teachers of the day. When Jesus said about the tax collector that “this man went down to his home justified” it was shocking! I can hear the gasps of the listeners even now. But before we rush to criticize this Pharisee in the story, we may need to ask ourselves if we pray similar prayers. And I must examine my own heart toward others. Because in a twist of irony, I can easily find myself rushing to judgment and praying a prayer of thanks that “I’m not like those Pharisees around me.” Ask the Lord to reveal your own heart motives in how you see others!

4) What did the tax collector in the story realize and admit about himself?
This parable offers us a picture of a tax collector who exhibits what Jesus spoke about in the Sermon on the Mount when He said, “Blessed are the poor in spirit, for the kingdom of heaven is theirs.” (Matthew 5:3) When Jesus taught the large crowd on the mountainside, I doubt many of them had considered the blessings of God as Jesus described them. Jesus told them that true blessing came in poverty of spirit, in mourning, in humility, in a hunger and thirst for righteousness. This is of great importance to us. Every single person comes to God as an empty, destitute, reviled, penniless, pitiful, desperate spiritual beggar. Just as that tax collector recognized his sinful condition and cried out for mercy, we must confess our need of Christ in every facet of our lives. The evidence of grace in our lives is the recognition that we desperately rely on that grace for everything. We are indeed a people #blessed!
“Just as I am, I would be lost, but mercy and grace my freedom bought.
And now to glory in Your cross, oh Lamb of God I come, I come.
I come broken to be mended.
I come wounded to be healed.
I come desperate to be rescued.
I come empty to be filled.
I come guilty to be pardoned by the blood of Christ the Lamb.
And I’m welcomed with open arms, praise God, just as I am.”
(Just As I Am by Travis Cottrell)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Blessed Are The Poor In Spirit!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Blessed Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Redeemed Day 4 The Lord Is Against Me: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Lord Is Against Me!

The Questions

1) What does “at the right time” mean for the helpless? (verse 6)

2) How does God prove His love for us? (verse 8)

3) What does the apostle Paul, the author, mean by saying that we will be saved “much more” by Christ’s life? (verses 9-10)

Romans 5:6-11

6 For while we were still helpless, at the right time, Christ died for the ungodly. 7 For rarely will someone die for a just person—though for a good person perhaps someone might even dare to die. 8 But God proves his own love for us in that while we were still sinners, Christ died for us. 9 How much more then, since we have now been declared righteous by his blood, will we be saved through him from wrath. 10 For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life. 11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received this reconciliation.

Original Intent

1) What does “at the right time” mean for the helpless? (verse 6)
Chapter 5 begins by recounting the gains that come with being declared righteous by God. The righteousness of Abraham has been credited to all who have his same faith in God’s promise of a Redeemer. (Romans 4:20-24) As we stand in His grace, we experience peace with God, and we rejoice in our temporary suffering because of future hope. Paul begins with the good news before describing our condition in Adam (Romans 6:12-14) as part of the human race. It is especially good news because we recognize how the world was primed for Christ’s coming. Paul writes, “God’s love has been poured out in our hearts through the Holy Spirit who was given to us. For while we were still helpless at the right time, Christ died for the ungodly.” Paul was always in awe of God’s love for people who didn’t deserve it. Just like himself! (1 Timothy 1:13-15) His love isn’t given to us in a trickle, it is poured out in our hearts. A broken and hopeless world was eager in every way for Christ’s appearance. Jews and Gentiles alike were spiritually, economically, linguistically, politically, philosophically, and geographically prepped and ready for a Savior they so desperately needed. (Malachi 3:1, John 6) So, Christ died exactly when we who were sinners needed a Savior. His timing was just right for all. (enduringword.com)

2) How does God prove His love for us? (verse 8)
What a difficult decision was made for the Father to send His only Son to an undeserving world! (John 3:14-17) In the Son, God was reconciling to Himself those who were vile and rebellious. (2 Corinthians 5:18-19) Paul understood the enormous sacrifice God was making. Beyond our human comprehension, God’s love is so deep that He gave Himself through Christ on the cross. Jesus’ unity with the Father is shrouded in mystery, but it is also an essential and core belief to understanding the love of God. (John 10:25-30) The finished work of Jesus’ death on the cross is the definitive proof of God’s love. He can give no greater proof.
“It would be easy to see the cross as demonstrating the indifference of God, a God who let the innocent Jesus be taken by wicked men, tortured, and crucified while He did nothing. Unless there is a sense in which the Father and Christ are one, it is not the love of God that the cross shows.” (Morris, Epistle to the Romans)

3) What does the apostle Paul, the author, mean by saying that we will be saved “much more” by Christ’s life? (verses 9-10)
Previously (verses 1-5), Paul referred to five blessings of being declared righteous (aka, justification): 1) righteousness itself (verse 1); 2) peace with God and 3) access to God (verse 2); 4) joy in the hope of God (verses 3-5); and 5) the indwelling Holy Spirit (verse 5b). Still there is “much more” the Lord gives! Paul explained how our sin separates us from God resulting in our helplessness to save ourselves. But God’s love is so great He offers us reconciliation through Jesus Christ’s death. Even greater though is our deliverance from His holy wrath. Paul refused to separate himself from this vitally important truth about salvation, while it is true we must be saved from our own unrighteousness (Romans 3:22-26), as God’s enemies we must also be rescued from His righteous wrath (verse 10). John Trapp said, “It is a greater work of God to bring men to grace, than, being in the state of grace, to bring them to glory; because sin is far more distant from grace than grace is from glory.” (studylight.org) It is mercy to us that we are reconciled to God through the death of Jesus. It is even greater mercy that we will be rescued from being eternally separated from God, and from His angry judgment

Everyday Application

1) What does “at the right time” mean for the helpless? (verse 6)
It likely seemed late to those waiting for hundreds of years. But Jesus’ coming – His birth, death and resurrection – was done at the perfect time in God’s plan. (Galatians 4:4-5) We are told by Paul that God’s love is communicated through the Holy Spirit. (Romans 5:5) The Spirit, also given at the right time (Acts 2:1-4), helps us recognize and walk in God’s love every day. In the 80s, singer, Sandi Patti, sang these words, “The Father gave the Son, the Son gave the Spirit, and the Spirit gives us life so we can give the gift of love. And the gift goes on.” (The Gift Goes On) We were doomed. We were needy. And God showed up in His impeccable timing with a perfect gift! “Helpless emphasizes moral frailty rather than physical weakness. We were quite powerless to help ourselves or even to understand. In short we were up a creek without a paddle, and did not even understand our abysmal predicament.” But JUST IN TIME God’s love triumphed where human power (and understanding) failed.” (preceptaustin.org)

2) How does God prove His love for us? (verse 8)
“What wondrous love is this, O my soul, O my soul, what wondrous love is this, O my soul! What wondrous love is this that caused the Lord of bliss to bear the dreadful curse for my soul, for my soul?” (Author Anonymous) In his book, “What Do we Believe, Why Does it Matter?”, Professor Jeff Asley said, “When we see how Jesus died, we ‘pour contempt on all our pride’. On the cross, which is the ultimate sign of man’s hatred, the love of God accepts humankind in its most extreme sinfulness and bitter enmity. God’s ideal love both motivates us and empowers us to emulate this love.” God proved His love by dying for His enemies. The apostle John said in his gospel, quoting Jesus, that no one has greater love than to willingly die for a friend. (John 15:13) Jesus went even further, however, and loved even more greatly when He died for His enemies. “Amazing love, can it be that I should gain from the Savior’s blood? Me, the one who cause His pain. The one who caused Him to pursue death. Oh, how can it be that God would die for me?!” (Charles Wesley)

3) What does the apostle Paul, the author, mean by saying that we will be saved “much more” by Christ’s life? (verses 9-10)
MUCH MORE! Sisters, it is difficult to fathom any more grace being bestowed upon us! Rebecca said, “He is not repulsed by our lack of faith, our bitter tears, our slowly plodding feet, or the misnomers with which we title our stories. He smiles, holds out His hand, wipes our tears, and invites us to take just one more step. When we pushed the Lord away angrily, He drew near and sacrificed Himself for us, spilling His blood and providing the payment for a debt to Death we owed, but could never pay.” As the redeemed ones, we are presently experiencing the ‘much more’ of our salvation as we also wait for the ‘much more’ of our salvation. It’s past, it’s present, and it’s future grace. We have experienced a pardon from God, though we were guilty if we choose to accept it. That finished work of Jesus on the cross sustains us day to day. And one day, His shed blood will eternally purify us and protect us from God’s reasonable wrath. (Hebrews 9:11-14)
“Dear dying Lamb, Thy precious blood shall never lose its power,
till all the ransomed ones of God be saved, to sin no more.
Till all the ransomed ones of God be saved to sin no more.” (by William Cowper)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Lord Is Against Me!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Redeemed Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sola Day 12 Soli Deo Gloria: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Soli Deo Gloria!

The Questions

1) How does verse 31 relate to the phrase “Soli Deo Gloria”?

2) Based on the context, what will be a by-product of doing “everything for the glory of God”?

3) What will be the end result of living a life that glorifies God and seeks the benefit of others?

1 Corinthians 10:31-32

“31 So, whether you eat or drink, or whatever you do, do everything for the glory of God. 32 Give no offense to Jews or Greeks or the church of God, 33 just as I also try to please everyone in everything, not seeking my own benefit, but the benefit of many, so that they may be saved.”

Original Intent

1) How does verse 31 relate to the phrase “Soli Deo Gloria”?
A movement within Western Christianity in 16th-century Europe gave rise to what is now called the “Protestant Reformation”. The phrase Soli Deo Gloria was one of the important doctrines emphasized among the Reformers, along with the other four solas. The “Five Solas” are five Latin phrases (or mottos) that arose during this time to summarize the Reformers’ convictions about the fundamentals and essential priorities of Christianity. Through these statements, they emphasized the subtle, but not so subtle, discrepancies between themselves and the teachings of the Roman Catholic Church at the time. Breaking down this one specific phrase, we relate it to what Paul was saying here in 1 Corinthians. 1) The Latin word soli is translated into the English word “alone” or “only”, (it is the root of our English word solitary); 2) the phrase Deo Gloria means “the glory of God.” Putting this phrase together into English translates as: “to the glory of God alone.” In the Greek, the end of the verse (τι ποιεῖτε, πάντα εἰς δόξαν θεοῦ ποιεῖτε.) translates into “all things to the glory of God do.” Within the context of this passage, Paul was telling the Corinthian church the purpose of their lives was not to satisfy or glorify themselves, but to be satisfied in and to glorify God. 

2) Based on the context, what will be a by-product of doing “everything for the glory of God”?
In verse 32, Paul says in doing everything we do as unto God and for His glory (instead of ourselves), we will be aware of what is offensive to our brothers and sisters in Christ. He is not talking about offending the legalism in others. Meaning, we are intended to use our freedom in Christ to lovingly serve each other, not puff ourselves up. We know this because of what he says is other passages (Galatians 5:11-15 ). If our motive and goal is the glory of God in our lives, we will walk in the way Jesus did. Everything He said and did was for God’s glory. (John 12:27-28, John 17:1-5 ) Nothing Jesus said or did was with a hidden agenda or motive. As the Son, Christ’s oneness with God the Father was evident in His sincere devotion to bring the Father the glory He deserved. In Philippians 2 Paul tells us Jesus always brought glory to the Father and for us to have this same attitude! “Everyone should look out not only for his own interests, but also for the interests of others. Adopt the same attitude as that of Christ Jesus …” This is a by-product of living a life to the glory of God.

3) What will be the end result of living a life that glorifies God and seeks the benefit of others?
If we took the first part of verse 33 out of context, we might tend to accuse Paul of being a “man pleaser”. That is why it is so important for us to dig into the scriptures – verses within chapters within books. An overall look at Paul’s writing tells us he lived and preached with a single-minded passion and devotion to Christ alone. And that passion drove his mission. He tried to put into practice what he taught about Christ’s sacrificial life and death by putting the wellbeing of others first. Paul did not want any of his own attitudes or actions, even those which would be considered morally indifferent, to create barriers between himself and those he desired to see receive the gracious message of the gospel. Paul wanted the Corinthian Christians to be delivered from anything that kept them from walking fully in their salvation or from growing spiritually. (Colossians 1:24-27) In the following chapter, Paul went on to say that as long as he imitated Christ, they could use his life as an example of how to live. (11:1) Their spiritual salvation and growth was of utmost importance. That is why Paul lived fully and solely for God’s glory. (Romans 1:5)

Everyday Application

1) How does verse 31 relate to the phrase “Soli Deo Gloria”?
Pastor David Platt said, “God should be God-centered. Who else should He center around? There is nothing greater than Him, nothing more delightful than Him, nothing more glorious than Him, nothing more worthy of exaltation than Him. He is God! If He were to exalt anything or anyone else above Himself, He would not be the God worthy of all exaltation.” Soli Deo Gloria is the single reason for every one of the other solas. (Five Solas – TGC Course ) Only by the grace of God do we put our in faith in the Christ who is revealed in the Scriptures and Who is our only hope of eternal salvation. So, whatever we say or think or do, in all of life, we filter it through the glory of God. As our words and thoughts and actions are set in light of His glory, we are able to proceed in freedom. Then we give Him even more glory for the grace we have received to desire to live that way. (Titus 2:11-14 )

2) Based on the context, what will be a by-product of doing “everything for the glory of God”?
Using himself as an example, Paul refers to the characteristics and teachings that were known to the Corinthians. They knew of Paul’s life and the gospel he preached. (Acts 18:8) His lifelong pursuit was to glorify Christ in all things. Paul was not afraid to proclaim the exclusivity of Christ by which we must be saved, and for that he suffered greatly. (Acts 26:19-23) But here, he was cautious not to alarm the prejudices of the Corinthians who were hearing his message. With the sole purpose of bringing glory to God, Paul saw no reason to needlessly provoke those who might oppose his message. (1 Corinthians 9:19-23) We should all practice such living, to the glory and fame of God.  As followers of Jesus, we appeal to those around us, without pretense or self-promotion, by our own example of faithful living. By living consistently for the glory of God, we long for others to be moved toward the gospel because of our lives of self-denial and holiness, by the way we walk and talk, and by our genuine love for them.

3) What will be the end result of living a life that glorifies God and seeks the benefit of others?
Soli Deo Gloria has everything to do with our salvation in Christ. When the Reformers boldly proclaimed that our salvation was “to the glory of God alone,” they highlighted the grace of God. When we share the gospel of grace, that our salvation is not based on our works (Ephesians 2:4-9), we are declaring the glory of the Lord “so that no one can boast”.  Living a life that glorifies God preaches the gospel with actions as we confess it with words. When we point to God alone as worthy of worship, we will denounce all human pride and boasting and will live our lives for the sake of others’ salvation.
“God has saved us for His glory among the nations, so let us live for God’s glory among the nations. The spread of God’s global glory is not just for missionaries, and it’s not just another program in the church. Global mission is the purpose of your life. Everything you have been given in your life – your breath, your salvation, your family, your gifts, your resources, your position – everything you have, you’ve been given for this reason: the spread of God’s global glory.” (Pastor David Platt)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Soli Deo Gloria!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sola Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Neighbor Day 2 The Neighbor Kids: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Neighbor Kids!

The Questions

1) What was the expert in the law possibly attempting to accomplish with his question?

2) Did Jesus answer the question, “What must we do to inherit eternal life”?

3) How does Jesus interpret for them what was written in the Law?

4) What proves we are a genuine neighbor (the Jesus kind) to those around us?

Luke 10:25-37

25 Then an expert in the law stood up to test him, saying, “Teacher, what must I do to inherit eternal life?” 26 “What is written in the law?” he asked him. “How do you read it?” 27 He answered, “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,” and “your neighbor as yourself.” 28 “You’ve answered correctly,” he told him. “Do this and you will live.” 29 But wanting to justify himself, he asked Jesus, “And who is my neighbor?” 30 Jesus took up the question and said: “A man was going down from Jerusalem to Jericho and fell into the hands of robbers. They stripped him, beat him up, and fled, leaving him half dead. 31 A priest happened to be going down that road. When he saw him, he passed by on the other side. 32 In the same way, a Levite, when he arrived at the place and saw him, passed by on the other side. 33 But a Samaritan on his journey came up to him, and when he saw the man, he had compassion. 34 He went over to him and bandaged his wounds, pouring on olive oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him. When I come back I’ll reimburse you for whatever extra you spend.’ 36 “Which of these three do you think proved to be a neighbor to the man who fell into the hands of the robbers?” 37 “The one who showed mercy to him,” he said. Then Jesus told him, “Go and do the same.”

Original Intent

1) What was the “expert in the law” possibly attempting to accomplish with his question?
The “expert in the law” was not a court lawyer like we think of in the western culture of our present day. This was one who would have been considered an authority in the interpretation of the Jewish Mosaic and rabbinical law. In keeping with the traditional sign of respect, the learner stood and outwardly demonstrated a considerate posture. As a student of the law, it’s possible his question came as a serious thinker and seeker, though the phrasing of “he wanted to justify himself” gives us pause to consider his true motive. (verse 29) Though Bible scholars differ on the intention behind the question, the Greek word for “test” doesn’t necessarily imply evil intent. (enduringword.com) His question does, however, offer insight into the scribe’s belief system about securing eternal life. From the wording he uses, the inquiring man was revealing his assumption that humans must do something to gain eternal life. Unlike a payment obtained for services, receiving an inheritance does not typically require the receiver to do anything. Though the intent may not be completely cynical, the question certainly reveals his heart. Much like the wealthy ruler who approached Jesus (Matthew 19:16-22), there was a faulty assumption that doing good works was the way to receive salvation (right standing with God).

2) Did Jesus answer the question, “What must we do to inherit eternal life”?
This question seems to be a perfect setup for Jesus to discuss how salvation is not about good deeds. If I was to guess what the follow-up verse would say, I would have presumed Jesus would respond with “you don’t have to do anything!” Instead, He focused on what actions reveal about people’s motives. It’s interesting that Jesus agrees with the essence of the lawyer’s question. He said, “DO this and you will live.” Let’s pause and take that in for a moment. If we were presently in a setting where someone was teaching about salvation, we might let out a gasp at this response. Surely Jesus was not saying there was something required from them to receive eternal life. Were the local Jewish experts right about good works? The wisest teacher to ever walk the face of the earth, and the only perfect one, knew the heart of the one asking the questions. And as always, Jesus’ response exposed the deepest intentions of the scribe’s questions as well as his deeds. The man may have been an expert in the laws themselves, but sadly, he’d missed the meaning of them. And that was the answer to the question!

3) How does Jesus interpret for them what was written in the Law?
Dr. Kenneth Bailey taught in Egypt, Lebanon, Jerusalem and Cyprus. His insight into the cultural setting of this scene is extremely valuable to understand the context of Jesus’ answer and the parable He shares. “The Bible is an Eastern book. We see it through the colored glasses of Western culture. We do not understand the ingrained attitudes that illuminate a story or illustration. Christ spoke to a Middle Eastern people. What lies between the lines, what is felt and not spoken, is of deepest significance.” It was customary for Jewish children to attend school in the synagogue. Additionally, this expert had even further training in the teachings of the Old Testament. He may have thought he was going to prove his merits to Jesus by the discussion that would ensue. Jesus wanted to reveal the heart of God. The scribe thought he was going to justify himself to Jesus. Instead, Jesus told a story that would demonstrate how merciful love, not good works, is the only way to have eternal life. Jesus had not come to abolish the law the scribe was studying. He came to show that His life and death, which demonstrated loving God and others perfectly, fulfilled it completely. (Matthew 5:17-20)

4) What proves we are a genuine neighbor (the Jesus kind) to those around us?
Biblical parables were “stories that were cast alongside a truth in order to illustrate that truth.” (James Boice) There are approximately 36 parables in the Gospels. The parable in this passage is familiar to many. Even those who would not consider themselves to be adherents of Scripture use this story as an example of being a good neighbor. However, if someone wasn’t raised in a Palestinian culture, there are facets of this story we likely won’t fully grasp with a simple reading. We may not be as astonished as the first-century crowd when they heard Jesus tell it. It was unexpected in light of the answer the expert had given. In that culture, it stood directly opposed to everything the Jewish people had heard regarding their association with others. To make a Samaritan the hero of this story was nothing short of appalling. Jesus was declaring that the way to obey the words of Leviticus and Deuteronomy was to genuinely love God and also the person you least thought of as worthy. Jesus said of the Samaritan’s actions, “Go and do the same.” If this parable was a present-day meme it might read: “This is a Samaritan. The Samaritan was merciful. Be like the Samaritan.”

Everyday Application

1) What was the “expert in the law” possibly attempting to accomplish with his question?
Although we can’t be sure what the ultimate motive of the lawyer was, even if he wasn’t trying to trap Jesus into saying something that would indict Him, it doesn’t appear he was asking a question from a receptive heart. As the passage eventually exposes a man driven by his inward attitudes of superiority, this scene may reveal to us our own tendencies toward prejudice. In an effort to reassure ourselves of eternal life, it’s so tempting to question the validity of the gospel message of grace that is available to every sinner. Skepticism can cloud our thinking if we dwell on all the reasons God should withhold His mercy from someone. We may begin to believe the enemy’s foundational lie: Did God really say? (Genesis 3:1) The law expert thought he knew the answer to the question he posed. But he didn’t. If the gospel we preach doesn’t include our neighbor – whether that’s the people who live next door or our in-laws who live across the state – then we don’t understand the gospel at all.

2) Did Jesus answer the question, “What must we do to inherit eternal life”?
I can’t help but think of Jesus’ friend Martha. We don’t know the exact time frame, but just a few verses later in this same chapter, we find Jesus reminding His friend that “doing” isn’t the way to be right with God. (Luke 10:40-42) Sisters, we feel for Martha, and the expert’s question burns within us too, doesn’t it? Jesus, what must we do? I can sense Him stirring in my heart even now the words He spoke to His disciple Peter sitting by the fire after the resurrection. “He [Jesus] asked him the third time, ‘Simon, son of John, do you love me?’ Peter was grieved that he asked him the third time, ‘Do you love me?’ He said, ‘Lord, you know everything; you know that I love you.’ ‘Feed my sheep,’ Jesus said.” (John 21:17) If we were to ask the question the lawyer asked, we’d get the same response from Jesus He gave to him and to Peter. “Do you love Me?” It’s true we cannot earn salvation, but we who are the recipients of the mercy of God will show mercy to those around us, our neighbors because of God’s love alive within us. By this, we convey a heart changed by the gospel of grace which provides us eternal life.

3) How does Jesus interpret for them what was written in the Law?
Jesus answered the inquirer by affirming the two commandments that were stated, but just like the law expert, we try to defend ourselves by rehearsing our obedience. Jesus’ response was not just for that self-righteous lawyer. It is the answer for our own hypocrisy. Even as women of the Word, we can get so consumed with knowing and sharing all the commands in Scripture that we become guilty of breaking the most important commandments of all. Paul said in his letter to the Corinthian church that we can “understand all mysteries and all knowledge, but [if we] do not have love, we are nothing.” Humbling ourselves and loving God with everything we are will naturally lead to a life spent loving others. The law set forth in the Old Testament was merely a shadow of the reality to come through the work of Christ we read about in the New Testament. The great theologian Charles Spurgeon said, “Let it never be forgotten that what the law demands of us, the gospel really produces in us.”

4) What proves we are a genuine neighbor (the Jesus kind) to those around us?
As followers of Christ, we are to demonstrate a changed life by the way we love God wholly with our heart, soul, strength and mind. As we are being sanctified and transformed by the work of the Holy Spirit inwardly, in our attitudes and motives, we begin to outwardly prove the love we possess by generosity, humility, and kindness toward those we meet. The parable of the noble Samaritan wasn’t about good works that produced right-standing with God. The story revealed that if we really love God from a heart that acknowledges the great mercy we’ve been shown, it will be evidenced in the mercy we give to those around us. Most of us have opportunities to extend mercy every day. As moms or grandmas, as sisters or aunts, as friends or acquaintances, as members of churches and community organizations, as foreign missionaries or assistants in local shelters … we have needy people everywhere all the time. Jesus asked the law expert who was truly the good neighbor. He may have mumbled it, but he finally had the right answer: “The one who showed mercy.” Go, sisters, and do the same!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Neighbor Kids!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Neighbor Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched VII Day 4 Following: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Following!

The Questions

1) Jesus saw him, called him and Matthew followed. What is so significant about how this happened? (verse 9)

2) Jesus eats with sinners and tax collectors. What is so significant about how this happened? (verse 10)

3) What was the probable tone of Jesus’ instruction to the Pharisees in verse 13?

4) What does this passage as a whole reveal to us about the heart of Jesus?

Matthew 9:9-13

As Jesus went on from there, he saw a man named Matthew sitting at the toll booth, and he said to him, “Follow me,” and he got up and followed him. 10 While he was reclining at the table in the house, many tax collectors and sinners came to eat with Jesus and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 Now when he heard this, he said, “It is not those who are well who need a doctor, but those who are sick. 13 Go and learn what this means: I desire mercy and not sacrifice. For I didn’t come to call the righteous, but sinners.”

Original Intent

1) Jesus saw him, called him and Matthew followed. What is so significant about how this happened? (verse 9)
Chapter 9 begins by detailing the day-to-day kind of ministry Jesus had. The gospels depict Him journeying from this town to that town to heal and teach people. In His journeys, Jesus continued to reveal more and more of His character. As His reputation preceded Him in certain places, people began to look for Him. (Luke 4:42, Luke 8:40, John 12:18, Mark 3:8). It’s no surprise people wondered about Jesus, and they often came to see what all the talk was about. But the beautifully magnificent aspect is that it was Jesus who saw them. He was constantly aware of those around Him. When friends brought a paralytic to Him, verse 2 says “Jesus saw their faith”. The gospel writers often included this phrase (“Jesus saw”) when telling the stories about Him. The apostle John especially noticed this about Jesus. (John 1:38, 47-50, 5:6, 6:5, 9:1, 11:33, 19:26) In verse 9, the reader likely focuses on the end of the verse, which is our emphasis in this study today. Matthew began to follow Jesus immediately. But the significance here lies in what the context reveals about the One he followed. God incarnate, the Lord Jesus Christ, saw a tax collector named Matthew. Then He called Matthew to follow Him.

2) Jesus eats with sinners and tax collectors. What is so significant about how this happened? (verse 10)
Verse 9 flows into verse 10 in this passage: “As Jesus went …” moves right into “while He was reclining.” In the present day, we might say “Jesus was always on mission.” Although the gospels tell us how Jesus purposely traveled from one place to another, He also ministered as He went. When we read passages like this, too often we move so quickly from verse to verse we miss the beauty of Jesus’ ministry. Apparently, after Matthew began to follow Him, Jesus immediately took the opportunity to call others to Himself by means of a dinner party that eventually included some tax-collector friends of Matthew. With this action, Jesus presented a living picture of the purpose of His coming. We know this because in verse 13 Jesus Himself tells us why He came to earth. Jesus said a very similar thing to another tax collector on another occasion in Luke 19:1-10. The teachers of the day struggled with what Jesus was doing, who He dined with, and who He healed. Sometimes we may also find Jesus’ teaching hard to understand or hard to obey.  But this passage could not be clearer. Jesus came for this: to call sinners to follow Him.

3) What was the probable tone of Jesus’ instruction to the Pharisees in verse 13?
From the context, this doesn’t appear to be a light-hearted scenario. Jesus was not light-heartedly directing His disciples and these teachers to do a Google search! Jesus was using a quote from Hosea 6:6 to reveal their hearts. Bible commentator Bob Utley tells us Jesus was likely using an idiom that the rabbis used to tell their students to study a particular issue. (bible.org) In this way, Jesus was making Himself the teacher, and the Pharisees His students. No doubt this angered them. Spurgeon said, “This would be distasteful to men who thought they knew everything already.” (studylight.org) Not only that, Jesus was speaking on behalf of Jehovah God. The Pharisees had asked the disciples why Jesus was eating with such “common folk.” In response, Jesus quoted Scripture as if it spoke of Himself. Jesus said, “I desire mercy and not sacrifice.” Quoting from Hosea 6:6, Jesus was declaring Himself as the Lord who deserved their sincere worship. In one impactful statement, Jesus was exposing their ignorance and their arrogance while also indicating what kind of followers He was seeking.

4) What does this passage as a whole reveal to us about the heart of Jesus?
Jesus called unlikely people to be His followers. Using an example they would all comprehend, Jesus spoke of those who were in need of help.  It is sick people who need physicians. The Pharisees were expecting a Messiah who would reign as a king and they believed themselves to be worthy of honor with Him when that leader appeared. Jesus consistently debunked their mentality. (Luke 18:9-14) Jesus saw Matthew sitting at a toll booth and invited him to follow. Jesus ate with the tax collector’s friends who were societal outcasts, and He invited them to follow. D. A. Carson says these “sinners may include common folk who did not share all the scruples of the Pharisees.” And this indicated the very heart of Jesus. The reason Jesus came was to demonstrate His love for the weak and wounded. (Romans 5:6-11) The call to follow Him is an invitation to sit at Christ’s table even though we don’t deserve it. Jesus shattered traditional norms and criticized the Pharisees’ hypocrisy. He ate with sinners because they recognized their need. The Pharisees, on the other hand, disregarded people who didn’t measure up to their insincere righteousness.

Everyday Application

1) Jesus saw him, called him and Matthew followed. What is so significant about how this happened? (verse 9)
The invitation to follow Jesus is overwhelming. To think God came to earth wrapped in humanity and called people to join Him in His mission, “I scarce can take it in.” (How Great Thou Art) That the Creator would graciously call humanity to Himself is such a glorious thought, but when we take that first step toward Him and with Him, we realize that it comes at a cost. Jesus’ example demonstrates for us what following Him looks like. GT partner Audra Darville said, “Living on mission doesn’t necessarily mean being called to a specific place, job, or people. Rather, it’s about being ready and able to testify of who God is wherever you go and whoever you’re with.” Jesus saw the people everywhere He went. He called them to believe His words, to recognize their need for Him, to wholeheartedly follow Him and invite others to do the same. As soon as Matthew began to follow Jesus, he invited his tax-collector friends to meet the Christ. When Jesus’ enemies called Him a “friend of sinners,” they were not complimenting Him. They were insulting Him. (Matthew 11:19) When we follow Jesus, we can expect the same. (Matthew 5:10-12)

2) Jesus eats with sinners and tax collectors. What is so significant about how this happened? (verse 10)
In the days of which the New Testament gospels speak, Jewish rabbis and other spiritual teachers were viewed favorably within the traditional Jewish society. Most people looked to the Pharisees as their spiritual guides. Due to their strict adherents to the Law and preservation of traditions important to the Jews, they were held in high esteem within that community. Their opinion of “tax collectors and sinners” was unified and common. They would never have publicly socialized with tax collectors due to their unchecked dishonesty and greed. But Jesus! He saw Matthew and invited him along as a friend. The reality that Jesus ate with “these kinds of people” shows that He saw beyond traditions and cultural boundaries to people’s need. Following Jesus is a call to join Him in seeing others like He does.

3) What was the probable tone of Jesus’ instruction to the Pharisees in verse 13?
Jesus called people to follow Him. He would become their servant-leader. “Come to me, all of you who are weary and burdened, and I will give you rest. Take up My yoke and learn from me, because I am lowly and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-20) When we are connected to Jesus, even the most challenging tasks become less of a burden. Situations that would ordinarily make us uncomfortable are viewed in the light of Jesus’ call to us. Being “yoked” together with Jesus adds a new perspective to our following Him as we recognize His strength and peace that is offered to us. The Pharisees did not fully comprehend the mercy of God. In fact, it was something the Israelites had always had a difficult time understanding. The prophets tried, but the people refused to listen. Jesus wanted His followers to understand what they were committing to by following Him. The call to follow Him might include wearisome and troubling circumstances, but partnering with Jesus is a journey of receiving mercy and proclaiming mercy.

4) What does this passage as a whole reveal to us about the heart of Jesus?
Jesus came to invite sinners like us to follow Him. “For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.am For God did not send his Son into the world to condemn the world, but to save the world through Him. (John 3:16-17). At creation, God saw the people He had made and said, “It is very good.” (Genesis 1:31) Instead of faithfully loving God, we broke the beautiful relationship we had with God through Adam & Eve. (Hosea was preaching this in his message of mercy Hosea 6:7) Jesus saw the people He passed along His journey! He had compassion on them and desired to meet their needs, especially their deepest need. I’m so thankful Jesus didn’t let social status or cultural norms dictate His invitation to people. Following Him will take us on a journey of faith,  but many outcasts have realized and received His invitation of mercy. Now we invite others to join us!
I have decided to follow Jesus.
No turning back.
No turning back.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Following!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched VII Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Questions Day 12 Why Pray?: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Why Pray?!

The Questions

1) What does the Lord declare about Himself (through the prophet) in verse 2?

2) What does the Lord want the prophet and all the hearers to do?

3) What are possibly the “great and incomprehensible things” of which the Lord through the prophet, speaks?

Jeremiah 33:2-3

2 The Lord who made the earth, the Lord who forms it to establish it, the Lord is His name, says this: 3 Call to Me and I will answer you and tell you great and incomprehensible things you do not know.’”

Original Intent

1) What does the Lord declare about Himself (through the prophet) in verse 2?
In verse 1 of the chapter, we discover a link between the previous chapter and this one. “The word of the Lord came to Jeremiah a second time.” There is no indication of how much time passed from the first confrontation Jeremiah had with Lord about the matters discussed here, though it appears the situation has deteriorated since the Lord first appeared to the prophet. (Jeremiah 32:1) The people of Israel had grown weary of Jeremiah’s constant message of repentance, so they had him put in prison. With the people ignoring his message, Jeremiah possibly felt forgotten of God. (Jeremiah 20:7-9), but in verse 2, God declares Himself to Jeremiah by reminding the discouraged prophet just WHO was speaking. Though different Bible scholars have variations on the translation of verse 2 (is God saying this about Himself, or is the prophet saying it about God?), what is evident is what is being communicated, is indeed about the Lord. He is the One who created the earth, and the One who sustains the earth; THIS God is HE who speaks to Jeremiah. It is the same LORD (Exodus 3:13-15) who led Moses and the same One whom the Psalmist praises. (Psalm 148)

2) What does the Lord want the prophet and all the hearers to do?
Instructions can be hard to understand, making a task difficult to complete. Often, it wasn’t clear to the people what the Lord was asking them to do. Sometimes it was their own obstinacy that blinded them. (Hosea 4) Sometimes, obedience to the Lord was a foreign concept to them within their culture or experience (Job 10). But in verse 3, the word of the Lord to Jeremiah was straightforward: “Call to Me.” The Creator of the universe extended His ear to the prophet and His people, and He commanded them to pray. Previously, Jeremiah had been told not to pray for the people due to their unrepentant hearts. (Jeremiah 14:10-12) Here, God tells the prophet He will hear their call to Him. “The Hebrew word besuroth … is normally used to describe cities or walls as ‘inaccessible.’ All the lexicons, however, agree in seeing it used here metaphorically of ‘mysterious’ things that Jeremiah could not know apart from the Lord’s revelation.” Most commentators believe that in this context “in which the fortifications of Jerusalem are about to fall to the Babylonians, the fortified things in God’s secret counsel fall through answer to prayer.” (Netbible.org)

3) What are possibly the “great and incomprehensible things” of which the Lord through the prophet, speaks?
The phrase “great and incomprehensible things” is reminiscent of Jeremiah’s declaration about the Lord in the previous chapter, “Nothing is too difficult for You.”(Jeremiah 32:17) God was summoning Jeremiah and the people to Himself. The Creator was offering them a vision into the mysteries of the One who made them. If they would call, His answer would be “beyond the normal reach of human knowledge.” (Harrison, EnduringWord.com) The context of verse 3 is interesting. God has offered the people exciting promises of answered prayers and a great future. In the following verses He speaks of anger, evil, and destruction. (Jeremiah 33:4-5) God wants to answer His people, but He must also deal with their rebellion and sin. Thankfully, the good news returns in verses 6 and following verses. (Jeremiah 33:6-16) Verses 14-16 give us a glimpse of the incomprehensible that is to come, “Look, the days are coming—this is the Lord’s declaration—when I will fulfill the good promise that I have spoken concerning the house of Israel and the house of Judah. In those days and at that time I will cause a Righteous Branch to sprout up for David, and he will administer justice and righteousness in the land. In those days Judah will be saved, and Jerusalem will dwell securely, and this is what she will be named: The Lord Is Our Righteousness.” What’s coming? God Himself! Jesus Christ!

Everyday Application

1) What does the Lord declare about Himself (through the prophet) in verse 2?
Jeremiah was in prison when the Lord appeared to him this second time. Ironically, he’s in prison because he had told the people what God had said the first time. Now God appears again and reminds the prophet who He is and what He will do, regardless of how circumstances appear to Jeremiah. Reminiscent of Joseph’s life, the Lord was with the prophet in prison. (Genesis 39) I love the Bible stories we read from the “zoomed out” perspective. Circumstances would have indicated God had abandon Jeremiah, but the Lord Himself declares precisely Who He is and invites His people to come and pray as He listens intently. When we are discouraged, the Lord who created us and sustains us beckons us to Himself because He genuinely cares for us. (1 Peter 5:6-10) In our despair, the enemy wants us to lose hope. In striking contrast, God wants us to call out to Him because He is good. With the psalmist, let’s confess confidently (even if our heart is shaky), “Lord, You are my shepherd; I have what I need. Even when I go through the darkest valley, I fear no danger, for You are with me; Your rod and Your staff ​— ​they comfort me … all the days of my life. Amen.” (Psalm 23)

2) What does the Lord want the prophet and all the hearers to do?
God is always ready to respond to our cries for help, but humility will lead the way if we sincerely recognize our need. When we approach God as the Source of everything we need, we’ll do so with more receptive and hopeful hearts, knowing He will answer us, even if it’s not the answer we want. It’s important to declare Who God is when we call on Him. “Our Father in heaven, Your name be honored as holy.” (Mt 6:9) It is then we are able to see answers that were obstructed before. God promises us that prayer is not in vain, even if we do not receive exactly what we asked for (Mt 6:5-8, Romans 8:24-28). Prayer is so much more than getting from God, although that’s part of it. (Matthew 7:7-11) Prayer is getting God Himself: Call to ME and I will answer.” That perspective makes all the difference!

3) What are possibly the “great and incomprehensible things” of which the Lord through the prophet, speaks?
Jeremiah 33:3 is often quoted as a life verse for many who follow Christ. Of course, what sincere believer doesn’t want God to show us “great and incomprehensible things”?! When interpreting Scripture, we must keep in mind the distinction between a passage’s interpretation and its application. One meaning, but many good applications (not all applications are good as they don’t hold true to the contextual meaning!). God had made long-term promises to His people even though they had failed to trust the Lord’s faithful character. In this chapter, God emphasizes His nature which ensures the reliability of His statements. God is first and foremost telling Jeremiah to communicate to the people that He is Yahweh (Exodus 3:15) What an amazing thought! The LORD is near and is willing to hear His people after all their rebellion. Commentator Adam Clarke is so rich in helping us apply this beautiful verse: “Don’t miss the principle, Beloved – You may be in a prison, literal or figurative, but no ‘bars’ can bar the Almighty from speaking words to you … And in this chapter, while they begin with judgment, the emphasis is on restoration and reassurance which is what the Father wants to speak to you.” (PreceptAustin.org)
Our great & incomprehensible God is also knowable through Jesus Christ. (2 Peter 1:3-4) Call out to Him in prayer, friends.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Why Pray?!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Questions Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Shielded Day 4 Unmasking The Real Enemy: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Unmasking The Real Enemy!

The Questions

1) Why does the author call the readers to humble themselves (verse 6)?

2) What does it mean that the devil is “prowling around”?

3) How are we to encourage our hearts to resist sin and remain faithful amid suffering and evil?

1 Peter 5:6-9

Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you at the proper time, 7 casting all your cares on him, because he cares about you. 8 Be sober-minded, be alert. Your adversary the devil is prowling around like a roaring lion, looking for anyone he can devour. 9 Resist him, firm in the faith, knowing that the same kind of sufferings are being experienced by your fellow believers throughout the world.

Original Intent

1) Why does the author call the readers to humble themselves (verse 6)?
The apostle Peter was writing to the Jewish people dispersed throughout Gentile lands. (1 Peter 1:1) In chapter 5 we find the central reason Peter had for writing the letter. In verse 12 he says he wrote, “in order to encourage you and to testify that this is the true grace of God.” The exhortation he gives in verse 12 is a repeated thought from verse 9: “Stand firm” in it, which is the grace of God. As Bible students, we note the “therefore” in verse 6 and should be careful to connect what is being said before this verse and connect it correctly to this verse. We humble ourselves “because God resists the proud but gives grace to the humble.” (verse 5)  By recognizing God’s sovereignty in our salvation and our sanctification (the process being made holy), we understand that everything we have is because of God’s grace, which is unmerited favor. Peter had learned it was better to humble himself before God than to be humbled by God. (Matthew 26:31-35, 69-74) There will be a day of reward. Maybe in this life, but definitely in the next. (James 4:6-10, James 1:9-12)

2) What does it mean that the devil is “prowling around”?
The prophet Isaiah revealed that Satan, who is the devil, was created by God, but turned against His authority (Isaiah 14:12-15) in search of his own. The New Testament tells us that at the present time, Satan leads the kingdom of evil (Matthew 25:41). His power exists not only in the spiritual realm (Hell), but he’s also been allowed by God to roam the earth and wreak havoc until the appointed day when God will destroy him and his demons forever. (Hebrews 2:14-15, Revelation 20:7-9) Until that happens, Peter warned the believers the devil was not to be underestimated. The devil’s power is limited, but he is attempting to steal, kill and destroy as many people as he can. (John 10:10) Even though he’s described as a lion, his ways are often subtle and cunning. In John 10, Jesus described Himself in comparison to the religious leaders. Jesus, the Good Shepherd came to bring life. The enemy of life uses even those who claim to be of God to carry people away from the grace of God by telling them their morality (their works) can save them.

3) How are we to encourage our hearts to resist sin and remain faithful amid suffering and evil?
We are challenged through Peter’s letter to resist the enemy’s schemes and stand firm in our faith because we have a family of Christians around the world who are experiencing hardship, temptation, and trials like we are. Peter reminded the believers that though it may not seem like it, there were many who followed God faithfully and endured suffering. In Hebrews 12:1, the author writes something similar to Peter as he addressed the oppressed believers, reminding them of those who’d gone before them in faith, “Therefore, since we also have such a large cloud of witnesses surrounding us, let us lay aside every hindrance and the sin that so easily ensnares us. Let us run with endurance the race that lies before us.” Paul told the Corinthians it was important to remain humble, resist temptation, and remember it wasn’t uncommon to face hardship as a believer. (1 Corinthians 10:12-13) We also do this by meeting together with one another and encouraging one another in obedience and faithfulness. (Hebrews 10:19-25)

Everyday Application

1) Why does the author call the readers to humble themselves (verse 6)?
One of my favorite passage of Scripture is found in Paul’s letter to the Philippians. In chapter 2, we learn about the humility of the perfect Son of God, who “emptied Himself by assuming the form of a servant, taking on the likeness of humanity. And when He had come as a man, He humbled Himself by becoming obedient to the point of death—even to death on a cross.” Paul goes on to say that the humble Christ was exalted by God to the highest place. (Philippians 2:9-11) Humbling ourselves is not simply thinking less of ourselves. Rather, it’s moment by moment thinking of ourselves less and thinking of God most. Often, God opens doors to us as a reward of our humble obedience to Him and to following His call in our lives. We may even find ourselves in exalted positions with platforms and big opportunities to speak for Him. Along with this, we need to prepare ourselves that this will possibly lead to and demand much more humility as we depend on His grace to sustain us as serve Him.

2) What does it mean that the devil is “prowling around”?
God has granted Satan some power in this world, though he is most certainly on God’s leash.  In fact, his power does not control the grave even now. Even if Satan thought he had won when Judas betrayed Jesus, it was God who was in control to bring life to all of us! John Piper said, “God uses demons to undo the design of the father of demons. God uses Satan to defeat the purposes of Satan. The death of Jesus disarmed Satan in his warfare against God’s people. It stripped him of his one damning weapon: unforgiven sin. When Satan entered Judas, he signed his own death warrant with the blood of Jesus.” (Hebrews 2:14-16) The devil is prowling, yes. The devil has some power, yes. BUT death has NO power for the soul surrendered to Jesus! That’s why we can approach the throne of grace boldly (Hebrews 4:14-16) and cast all of our cares on God.

3) How are we to encourage our hearts to resist sin and remain faithful amid suffering and evil?
We can cheerfully cease from endorsing ourselves because we have the assurance from God that He will exalt us, when the time is right. I can’t think of a better way to remind ourselves that Satan’s days are short-lived than the testimony of faithful saints who have endured in the fight against the devil’s schemes. Several years ago, the words to this well-known hymn was slightly modernized by Brian Doerksen who had studied the history and possible meaning in the day it was written. I believe it communicates well what Luther was proclaiming:

A mighty fortress is our God, a stronghold never failing;
Our helper He, amid the flood of mortal ills prevailing.
For still our ancient foe conspires to work us woe;
His craft and power are great, and armed with bitter hate,
On earth is not his equal.

If we in our own strength confide, our striving would be losing,
unless God’s man is on our side –  the man of God’s own choosing.
You ask who that may be? Christ Jesus, it is He;
The Lord of Hosts, His name, from age to age the same,
And He must win the battle.

And though this world, with devils filled should threaten to undo us,
we will not fear, for God has willed His truth to triumph through us.
The Prince of Darkness grim, we tremble not for him;
his rage we can endure, for lo, his doom is sure;
God’s Word shall overthrow him.

That Word above all earthly powers is evermore abiding.
The Spirit and the gifts are ours through Jesus with us siding.
Let goods and kindred go, this mortal life also;
the body they may kill, God’s truth is with us still
His kingdom is forever.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Unmasking The Real Enemy!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Shielded Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Treasure Day 9 The Gift Of Laboring: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Gift Of Laboring!

The Questions

1) What was the burden that wearied the people to whom Jesus was speaking? (verse 28)

2) What does it mean when Jesus says to “take up my yoke” (verse 29)?

3) In what way is the yoke of Jesus easy and how does He make a burden light (verse 30)?

Matthew 11:28-30

28 “Come to me, all of you who are weary and burdened, and I will give you rest. 29 Take up my yoke and learn from me, because I am lowly and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

Original Intent

1) What was the burden that wearied the people to whom Jesus was speaking? (verse 28)
When you study the four gospels (Matthew, Mark, Luke and John), you’ll learn that verses 28-30 are distinct to Matthew’s gospel alone. Though a simple reading of Chapter 11 may cause an observer to feel it is disjointed, there is a connection we find when we dig into Jesus’ repeated call to the weary. In these three verses, Jesus invites burdened people to come to Him for relief from what loads them down. In the context of all of Jesus’ teaching, it is quite evident He isn’t speaking of physical burdens like a backpack or an illness. Jesus wanted those who followed Him to understand He was inviting them to surrender in a much different way than the religious leaders of the day required (which was purely physical). (Matthew 23:1-7) Jesus called them to reject their own sufficiency. The burdens of heartless law-keeping were placed on them by men, not God. Matthew reveals Jesus’ heart through His words of rebuke to the cities. Jesus and John had preached repentance, had worked miracles, and had given them ample opportunities to be released from the bondage of sin, but they continued to ignore the message of hope, Instead, by rejecting Him and His freedom from the bondage of sin, they brought upon themselves judgment instead of comfort. (Matthew 11:16-20)

2) What does it mean when Jesus says to “take up my yoke” (verse 29)?
Verse 28 reveals the offer Jesus made to those listening, “Come to Me.” In verse 29, He presents to them Himself as their example of what finding rest will mean for them. Jesus had come to release them from the heavy burdens the religious leaders placed on the people. The entire ministry and message of Jesus centers around this exchange and drastic mind shift. Jesus knew the oppression they experienced was never what God intended the Law to produce. Instead, the Law was intended to be a reminder that repentance and faith was all that was essential, since no one would ever be able to keep the full law perfectly. The obedience that followed the surrender would not be burdensome because Jesus’ righteousness provided all that was necessary to release the weary soul from sin and death. (1 John 5:1-4) The good news of Jesus was His promise that no would need to earn their way into heaven! Instead, all one must do is come toward Jesus and exchange the burden of impossible perfection for His true goodness. (1 Peter 2:24)

3) In what way is the yoke of Jesus easy and how does He make a burden light (verse 30)?
Earlier in chapter 11 we read John the Baptist (Luke 3) was in prison. Considering the inquiry, it appears John’s faith in Jesus had been met with doubt. Though we don’t know for sure his motivation, the message from John’s disciples required Jesus to assure John that He was indeed the Messiah of whom John had preached. (John 3:28-30) Jesus instructed John’s friends to tell him of what they had observed. Was it possible John’s weariness of waiting had caused him to doubt? Maybe. Even so, Jesus affirmed John (Matthew 11:11) and Himself, rebuking the crowds for their unrepentant hearts. (Matthew 11:19-20,  25-27) Under the inspiration of God’s Spirit, Matthew records John’s inquiry and Jesus’ response. Even John the Baptist, the great forerunner of Jesus, (or his disciples), needed to be reminded why Jesus came and assured He was exactly who He claimed to be. It wasn’t to overthrow an earthly kingdom built by human hands. He came to replace the burdensome system by surrendering His own life so ours would be death-penalty free. (2 Corinthians 5:17-21)

Everyday Application

1) What was the burden that wearied the people to whom Jesus was speaking? (verse 28)
The burden that afflicted the people in Jesus’ day is the same one that we must shake off from ourselves today in our own time. It’s the burden of our own efforts in our salvation and spiritual growth. We cannot be “good enough” to gain favor from God or make Him smile on us. Jesus has provided the answer, the only answer, for us when He said, “abide in Me” (John 15:9). The only effort we must make is to move toward His extended hand and heart, openly, willingly, humbly receiving His lavish offer of grace and forgiveness. Once we have come to Jesus, then we rest. The burden of perfection is too heavy, too demanding, and will never be lifted by our efforts. That’s why faith is essential. We must trust Christ at His work on our behalf, believing His word as true. Faith is resting in what Jesus has told us about Himself, then believing and abiding in that truth. The yoke of Jesus is a hopeful assurance of life abundant and everlasting as we learn to live in the pattern of love and surrender He has modeled for us. Only here will we finally find rest for our souls!

2) What does it mean when Jesus says to “take up my yoke” (verse 29)?
The author of Hebrews tells us to “run with endurance the race that lies before us, keeping our eye on Jesus, the Source and perfecter of our faith. For the joy that lay before him, he endured the cross, despising the shame, and sat down at the right hand of the throne of God.” (Hebrews 12:2) This is the light yoke Jesus calls us to take up. There is not another yoke in existence that gives us rest for our souls. “Oh soul, are you weary and troubled? No light in the darkness you see. There’s light for a look at the Savior, and life more abundant and free! Turn your eyes upon Jesus. Look full in His wonderful face. And the things of earth will grow strangely dim in the light of His glory and grace.” (Turn Your Eyes Upon Jesus) Where are you working hard to be good enough for God and earn His favor? Where are you relying on your own strength to be a better Christian, wife, friend, mother, or daughter? Only Jesus is your strength and sustenance. Only by His Spirit can be made like Him! Surrender to Him!

3) In what way is the yoke of Jesus easy and how does He make a burden light (verse 30)?
The yoke of Jesus is easy because He carried the burden that was meant for us to carry; and He was the only one who could carry it all the way to the end perfectly without a single flaw. We are the recipients of His gracious and perfect obedience to the Father’s plan for our redemption because of His unfathomable love for us. You could say our obedience to Jesus is “easy like Sunday morning.” It’s resurrection power & peace. Those of us who have put our faith in Christ’s finished work on the cross find ourselves being made into His likeness by the Spirit’s work daily in our lives. What sweet rest we have in Jesus, through the gift of grace from the Father and the help and comfort of the Spirit. We aren’t to bear the burdens of a life of law-keeping, checkboxes to mark off, and “being good enough” in order to make ourselves right with God. We are instead worshippers, resting in the obedience of Christ and His finished work on the cross, which He did on our behalf that we may, finally, be truly free! (Hebrews 10:8-14)

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1) Take this passage (or any other passage).
2) Read it, and the verses around it,
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3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
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Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

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Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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