Author: Melodye Reeves

Treasure Day 9 The Gift Of Laboring: Digging Deeper

1 Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Gift Of Laboring!

The Questions

1) What was the burden that wearied the people to whom Jesus was speaking? (verse 28)

2) What does it mean when Jesus says to “take up my yoke” (verse 29)?

3) In what way is the yoke of Jesus easy and how does He make a burden light (verse 30)?

Matthew 11:28-30

28 “Come to me, all of you who are weary and burdened, and I will give you rest. 29 Take up my yoke and learn from me, because I am lowly and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

Original Intent

1) What was the burden that wearied the people to whom Jesus was speaking? (verse 28)
When you study the four gospels (Matthew, Mark, Luke and John), you’ll learn that verses 28-30 are distinct to Matthew’s gospel alone. Though a simple reading of Chapter 11 may cause an observer to feel it is disjointed, there is a connection we find when we dig into Jesus’ repeated call to the weary. In these three verses, Jesus invites burdened people to come to Him for relief from what loads them down. In the context of all of Jesus’ teaching, it is quite evident He isn’t speaking of physical burdens like a backpack or an illness. Jesus wanted those who followed Him to understand He was inviting them to surrender in a much different way than the religious leaders of the day required (which was purely physical). (Matthew 23:1-7) Jesus called them to reject their own sufficiency. The burdens of heartless law-keeping were placed on them by men, not God. Matthew reveals Jesus’ heart through His words of rebuke to the cities. Jesus and John had preached repentance, had worked miracles, and had given them ample opportunities to be released from the bondage of sin, but they continued to ignore the message of hope, Instead, by rejecting Him and His freedom from the bondage of sin, they brought upon themselves judgment instead of comfort. (Matthew 11:16-20)

2) What does it mean when Jesus says to “take up my yoke” (verse 29)?
Verse 28 reveals the offer Jesus made to those listening, “Come to Me.” In verse 29, He presents to them Himself as their example of what finding rest will mean for them. Jesus had come to release them from the heavy burdens the religious leaders placed on the people. The entire ministry and message of Jesus centers around this exchange and drastic mind shift. Jesus knew the oppression they experienced was never what God intended the Law to produce. Instead, the Law was intended to be a reminder that repentance and faith was all that was essential, since no one would ever be able to keep the full law perfectly. The obedience that followed the surrender would not be burdensome because Jesus’ righteousness provided all that was necessary to release the weary soul from sin and death. (1 John 5:1-4) The good news of Jesus was His promise that no would need to earn their way into heaven! Instead, all one must do is come toward Jesus and exchange the burden of impossible perfection for His true goodness. (1 Peter 2:24)

3) In what way is the yoke of Jesus easy and how does He make a burden light (verse 30)?
Earlier in chapter 11 we read John the Baptist (Luke 3) was in prison. Considering the inquiry, it appears John’s faith in Jesus had been met with doubt. Though we don’t know for sure his motivation, the message from John’s disciples required Jesus to assure John that He was indeed the Messiah of whom John had preached. (John 3:28-30) Jesus instructed John’s friends to tell him of what they had observed. Was it possible John’s weariness of waiting had caused him to doubt? Maybe. Even so, Jesus affirmed John (Matthew 11:11) and Himself, rebuking the crowds for their unrepentant hearts. (Matthew 11:19-20,  25-27) Under the inspiration of God’s Spirit, Matthew records John’s inquiry and Jesus’ response. Even John the Baptist, the great forerunner of Jesus, (or his disciples), needed to be reminded why Jesus came and assured He was exactly who He claimed to be. It wasn’t to overthrow an earthly kingdom built by human hands. He came to replace the burdensome system by surrendering His own life so ours would be death-penalty free. (2 Corinthians 5:17-21)

Everyday Application

1) What was the burden that wearied the people to whom Jesus was speaking? (verse 28)
The burden that afflicted the people in Jesus’ day is the same one that we must shake off from ourselves today in our own time. It’s the burden of our own efforts in our salvation and spiritual growth. We cannot be “good enough” to gain favor from God or make Him smile on us. Jesus has provided the answer, the only answer, for us when He said, “abide in Me” (John 15:9). The only effort we must make is to move toward His extended hand and heart, openly, willingly, humbly receiving His lavish offer of grace and forgiveness. Once we have come to Jesus, then we rest. The burden of perfection is too heavy, too demanding, and will never be lifted by our efforts. That’s why faith is essential. We must trust Christ at His work on our behalf, believing His word as true. Faith is resting in what Jesus has told us about Himself, then believing and abiding in that truth. The yoke of Jesus is a hopeful assurance of life abundant and everlasting as we learn to live in the pattern of love and surrender He has modeled for us. Only here will we finally find rest for our souls!

2) What does it mean when Jesus says to “take up my yoke” (verse 29)?
The author of Hebrews tells us to “run with endurance the race that lies before us, keeping our eye on Jesus, the Source and perfecter of our faith. For the joy that lay before him, he endured the cross, despising the shame, and sat down at the right hand of the throne of God.” (Hebrews 12:2) This is the light yoke Jesus calls us to take up. There is not another yoke in existence that gives us rest for our souls. “Oh soul, are you weary and troubled? No light in the darkness you see. There’s light for a look at the Savior, and life more abundant and free! Turn your eyes upon Jesus. Look full in His wonderful face. And the things of earth will grow strangely dim in the light of His glory and grace.” (Turn Your Eyes Upon Jesus) Where are you working hard to be good enough for God and earn His favor? Where are you relying on your own strength to be a better Christian, wife, friend, mother, or daughter? Only Jesus is your strength and sustenance. Only by His Spirit can be made like Him! Surrender to Him!

3) In what way is the yoke of Jesus easy and how does He make a burden light (verse 30)?
The yoke of Jesus is easy because He carried the burden that was meant for us to carry; and He was the only one who could carry it all the way to the end perfectly without a single flaw. We are the recipients of His gracious and perfect obedience to the Father’s plan for our redemption because of His unfathomable love for us. You could say our obedience to Jesus is “easy like Sunday morning.” It’s resurrection power & peace. Those of us who have put our faith in Christ’s finished work on the cross find ourselves being made into His likeness by the Spirit’s work daily in our lives. What sweet rest we have in Jesus, through the gift of grace from the Father and the help and comfort of the Spirit. We aren’t to bear the burdens of a life of law-keeping, checkboxes to mark off, and “being good enough” in order to make ourselves right with God. We are instead worshippers, resting in the obedience of Christ and His finished work on the cross, which He did on our behalf that we may, finally, be truly free! (Hebrews 10:8-14)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Gift Of Laboring!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Treasure Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Here Day 12 Orient Kings: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Orient Kings!

The Questions

1) Who were the wise men from the east who arrived in Jerusalem? (verse 1)

2) What had they possibly studied to lead them to believe the baby was worthy of their worship? (verses 2 and 11)

3) What do we know about the dream the men had and how does it shape this passage?

Matthew 2:1-12

After Jesus was born in Bethlehem of Judea in the days of King Herod, wise men from the east arrived in Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star at its rising and have come to worship him.” 3 When King Herod heard this, he was deeply disturbed, and all Jerusalem with him. 4 So he assembled all the chief priests and scribes of the people and asked them where the Christ would be born. 5 “In Bethlehem of Judea,” they told him, “because this is what was written by the prophet: 6 And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah: Because out of you will come a ruler who will shepherd my people Israel.” 7 Then Herod secretly summoned the wise men and asked them the exact time the star appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. When you find him, report back to me so that I too can go and worship him.” 9 After hearing the king, they went on their way. And there it was—the star they had seen at its rising. It led them until it came and stopped above the place where the child was. 10 When they saw the star, they were overwhelmed with joy. 11 Entering the house, they saw the child with Mary his mother, and falling to their knees, they worshiped him. Then they opened their treasures and presented him with gifts: gold, frankincense, and myrrh. 12 And being warned in a dream not to go back to Herod, they returned to their own country by another route.

Original Intent

1) Who were the wise men from the east who arrived in Jerusalem? (verse 1)
In reading this passage of Scripture, we discover three gifts were brought to the Child of Mary (verse 11). Many have assumed, and therefore have depicted, there were three wise men who came to visit the Christ child based on the number of gifts specifically recorded. However, the Bible does not ever say this. It is possible there were several more magi and gifts. Tradition began to adjust the narrative, and possibly by the 3rd century people began referring to the men as kings, which would have prophetically fulfilled the words of the psalmist (Psalm 72:8-11). Several centuries later, others would add specific names to the story. (Britannica.com) But in this inspired gospel, Matthew tells us very little about these men. He doesn’t provide names, nor does he give us specific places, other than they arrived in Jerusalem from the east after following “His star.” According to other Bible writers, the magi (also, wise men) were those who practiced magical arts (in Acts 8) or who were Babylonian priest-sages who studied the universe through astronomy and astrology (as seen in the Old Testament book of Daniel). Most Bible scholars believe these men traveled 800 to 900 miles to see this One who was born because they were familiar with the writings of the prophet Daniel (Daniel 9:24-27) and were seekers of the one true God.

2) What had they possibly studied to lead them to believe the baby was worthy of their worship? (verses 2 and 11)
There are Bible scholars who believe the ancestors of these men had possibly been instructed by the prophet Daniel about the coming Messiah. Daniel was the chief of the magi in Nebuchadnezzar’s court. (Daniel 1:17-21 )It is very possible his influence was significant within the group of the court sages and many came to believe in the God of Daniel because of his testimony hundreds of years before Christ was born.  Even so, these wise men had a limited understanding of the prophecies about Jesus as their knowledge had led them to Jerusalem, whereas Micah’s prophecy foretold of Bethlehem. It isn’t surprising the magi ended up in the capital city looking for a king, as it made reasonable sense. Nor would it be uncommon for them to approach King Herod to inquire about the newborn king. Little did they know that Herod had no interest in another potential king or that he would stop at nothing to ensure the child’s destruction. These wise men left Herod’s presence believing he also wanted to find the king in order to pay him homage. Once they found the child, their posture and gifts indicated their belief that they had indeed found the One they were seeking: they bowed, they worshipped, and they presented extravagant and significant gifts.

3) What do we know about the dream the men had and how does it shape this passage? (verse 12)
These men had no reason to doubt King Herod’s sincerity until the disturbing dream. It was so dramatic and impressive on their hearts they chose not to return to Herod. Apparently, the scribes who appeared in Herod’s court knew the Scriptures well enough they could recite it. Unfortunately, what they knew did not translate into belief. None of them had made their way to the place where their prophesied king had been born. Herod clearly must have feared that the prophesies could be true because he ordered the murder of all the boys near the age of the promised king (Matthew 2:16-17).  Interestingly, this event was part of God’s unfolding plan as He knew in advance of Herod’s decision and how it would impact young Jesus. God even spoke of all these things through the prophets. Though Jesus would be born in Bethlehem, Matthew tells us His journey through Egypt would fulfill the prophecy of Hosea (Matthew 2:15, Hosea 11:1) Had the wise men not heeded the warning regarding Herod, God would have used other means to fulfill His purposed plan for Joseph, Mary and Jesus.

Everyday Application

1) Who were the wise men from the east who arrived in Jerusalem? (verse 1)
Through the ages, God has used inconspicuous people like these wise men. His grace is not bound by certain places or families or lineage. The Spirit of God can lead people to Christ in ways we could not imagine or determine. Like these men of the east, some people may be born in dark or obscure places of the world, but by God’s prompting and leading, they are drawn to seek after Christ. As they move toward Him, our wonderful Father works behind the scenes to bring them into the presence of Jesus through the gospel message. Once there, God moves in their hearts and they recognize they have found Who they had always been looking for. So great is the love of the Father as He draws people to Himself! Be open and ready to share Jesus with anyone at any time as the Spirit leads, you may never know the impact He has designed for your obedient sharing!

2) What had they possibly studied to lead them to believe the baby was worthy of their worship? (verses 2 and 11)
Shouldn’t it have been the scribes and the Pharisees running first to Bethlehem to look for the Christ child? Yes! Instead, it was some wandering shepherds who came to the place of the newborn king after the angels announced His birth.  Now, months later, several unknown sages traveled from hundreds of miles away to worship the One they had heard and read about. This passage reveals how knowledge of Jesus must lead to seeking of Jesus. Herod had a fear of the possible truth he’d heard about this newborn Child. The scribes quoted the verses that prophesied of the coming King. But only the wise men and shepherds sought to come near to Him. It was then they knew in their hearts they were near God Himself. Those of us who have seen the reflection of Christ’s light shining like that star in the night could sing with the wise men: “I have seen the Light shining in the darkness, bursting through the shadows, delivering the dawn. I have seen the Light whose holy name is Jesus, His kingdom is forever; He reigns on Heaven’s throne!” (Music & Lyrics by Robert Sterling & Chris Machen)

3) What do we know about the dream the men had and how does it shape this passage? (verse 12)
The wise men had gone to great lengths and traveled many miles to find Jesus. They had probably sacrificed a great deal of their lives to get to Him. Yet, upon meeting Him, they were not proud, rather they were humbled. Instead of running back to Herod with the news that they were the wise ones who had discovered the newborn King, they bowed to Jesus. They offered Christ amazing gifts, then they quietly departed the area and never returned to Herod, and likely never saw Jesus again either. These wise men had witnessed God in ways they had not expected and it changed the course of their lives. When we come face to face with Jesus, it humbles us. It also changes the trajectory of our lives.
JC Ryle said of these men, “The conduct of the wise men is a striking example of faith. They believed in Christ when they had never seen Him. They believed in Him when the Scribes and Pharisees were unbelieving. They believed in Him when they saw Him a little infant on Mary’s knee. And they worshiped Him as a king.” We would be wise to do the same!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Orient Kings!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Here Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Worship VI Day 9 New Wine: Digging Deeper

2 Comments

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out New Wine!

The Questions

1) Who were all together in one place (verse 1)?

2) What did those present hear and see?

3) What did those present receive and do?

Acts 2:1-4

When the day of Pentecost had arrived, they were all together in one place. 2 Suddenly a sound like that of a violent rushing wind came from heaven, and it filled the whole house where they were staying. 3 They saw tongues like flames of fire that separated and rested on each one of them. 4 Then they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them.

Original Intent

1) Who were all together in one place (verse 1)?
The day had arrived for the Jewish feast of Pentecost. In studying the Old Testament, we discover the significance of this day for the Jews. “Pentecost” is the Greek name for the festival known as the Feast of Weeks. It was a traditional day in their annual spring feast when the Jews offered their first-fruits of the wheat harvest to God. (Exodus 34:21-22) Ten days before Pentecost, Jesus had reiterated His prediction of the coming Holy Spirit. (Acts 1:5) John the Baptist had also foretold of this day. (Matthew 3:5) The only biblical reference to the actual events of Pentecost is here in Acts 2. On this day, much like they were on the evening of the Last Supper, the disciples were gathered in one place. It’s likely these are the believers Luke (the author of Acts) mentioned earlier in 1:15. Although scholars aren’t certain of the location, many believe it was the upper room of the house already mentioned in the book. (Acts 1:12-15)

2) What did those present hear and see?
In verses 2-3 we read how these believers heard a sound and saw a vision. The passage doesn’t specifically say it was actual wind, nor does it say they saw actual fire. We know that because of the use of the word “like.” What we do know for sure is Luke wanted to communicate that the “violent” noise could be heard by everyone there, because he says it “filled the whole house”. Amid this house-shattering noise, these believers also received a visual. The text indicates the apparent fire came in one piece and then separated into individual flames. The Greek word diamerizomenai indicates the fire was seen dividing itself. (net.bible.org) These flames of fire were obviously not normal fire because no one was burned or scorched as it “rested” on them. Commentator Bob Utley says, “Luke is using an analogy to try to express a unique occurrence of a physical manifestation of the Spirit.” The amazing thing is there “was no distinction made between Apostles or disciples; men or women.” (bible.org) It rested on them ALL.

3) What did those present receive and do?
Verse 4 says all those in that place were “filled with the Holy Spirit and began to speak in different tongues as the Spirit enabled them.” Being “filled with the Spirit” was a wonder that had been experienced by people of faith at various times in the Old Testament. (Exodus 35:30-34, Numbers 11:26-29, 1 Samuel 10:6-10) Here, Luke uses “filling” to express that the believers received the Holy Spirit’s presence and enablement. (“A Theology of Luke-Acts,” Darrell L. Bock). On this day, the believers assembled in this place were unified and expectant. The previous chapter tells us “they all were continually united in prayer.” (Acts 1:14) As the Spirit of God filled their hearts, speaking in tongues was the outward evidence that God had done something inwardly. It is clear from the context of this passage, that these “tongues” were an indication of their ability to speak in another language which was previously unknown to the one speaking. (verses 6, 8). Utley offers great insight: “Theologically, it is possible that Pentecost is the direct opposite of the tower of Babel in Genesis 10-11. As prideful, rebellious humans asserted their independence, God implemented His will by the insertion of multiple languages. Now, the nationalism which impedes humans from uniting believers has been reversed. Christian fellowship across every human boundary is the reversal of the consequences of Genesis 3.” (bible.org)

Everyday Application

1) Who were all together in one place (verse 1)?
The believers, many of whom had seen Jesus suffer and die and then be raised from the dead, were gathered in these days for prayer and encouragement. What a beautiful picture of the Church together in fellowship and worship and ultimately evangelism. (Acts 2:37-42) “It’s a shame that the term ‘Pentecostal power’ has, for many people, become more associated with “speaking in tongues” than with the harvest of world evangelization. Be sure at this point you see the main focus: it is a feast of harvest in Jerusalem, and on this very day, Jesus pours out the Spirit in extraordinary power and 3,000 people are harvested from the kingdom of darkness into the kingdom of God.” Peter had emphasized the importance of continuing the witness of Christ & His resurrection. Chapter 1 ends with the believers praying for a replacement for Judas in the apostolic ministry. They met together, united around the truth of the message of the resurrection. This message is the very same reason we unite and gather as believers today. (1 Corinthians 15:12-22 )

2) What did those present hear and see?
Piper says that “at times the Holy Spirit makes Himself known with visible, audible, touchable manifestations. In the Old Testament, there was the pillar of cloud and the pillar of fire. At Jesus’ baptism, there was the dove. In Acts 4, the building shakes. In chapter 6, Stephen’s face was like the face of an angel. In chapter 16, there is an earthquake. At times, the Spirit stoops to give us visible, audible, touchable demonstrations of His magnificent presence and power.” Jesus told Nicodemus the Spirit moves as He pleases, working in the hearts of people. (John 3:8) We don’t know why God moves as He does in certain circumstances. Clearly, the believers in that room recognized the power of God. Signs and wonders from God will be evidenced by the worship of God, not the wonders themselves. God allowed His Spirit to be heard and seen in a unique way so those present would know it was HIM!

3) What did those present receive and do?
What a miracle! God’s Spirit had been seen and heard in such a spectacular way. When the believers began speaking in the tongues of different languages, enabled by the Spirit, a significant event was occurring.  Everyone present were witnesses to a dramatic demonstration of God’s sovereign power. Maybe the apostles remembered what Jesus had spoken to them, “But you will receive power when the Holy Spirit has come on you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the end of the earth.” This power was given to the disciples for them to be equipped and enabled to be witnesses to the world of the death and resurrection of Christ. It is not inconsequential that people from all the nations were there. They needed to understand the amazing things the disciples were declaring in their own language! (Acts 2:6) It was a day that marked what God meant for the future of the people of the world, for all to understand His power and His willingness to save miraculously all who will believe the witness of the gospel message. “Missions is our way of saying: the joy of knowing Christ is not a private, or tribal, or national or ethnic privilege. It is for all. And … we go because we have tasted the joy of worshiping Jesus, and we want all … included.” (Let the Nations be Glad, John Piper)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with New Wine!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship VI Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Esther Day 12 Honor And Justice: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Honor And Justice!

The Questions

1) What did Jesus mean in verse 23 when He said, “the hour has come”?

2) What do verses 27-28 indicate about why Jesus’ soul was troubled?

3) The word “now” is used three times in verses 27-31. What is its significance in the context of the passage?

John 12:23-32

23 Jesus replied to them, “The hour has come for the Son of Man to be glorified. 24 Truly I tell you, unless a grain of wheat falls to the ground and dies, it remains by itself. But if it dies, it produces much fruit. 25 The one who loves his life will lose it, and the one who hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me. Where I am, there my servant also will be. If anyone serves me, the Father will honor him. 27 “Now my soul is troubled. What should I say—Father, save me from this hour? But that is why I came to this hour. 28 Father, glorify your name.” Then a voice came from heaven “I have glorified it, and I will glorify it again.” 29 The crowd standing there heard it and said it was thunder. Others said, “An angel has spoken to him.” 30 Jesus responded, “This voice came, not for me, but for you. 31 Now is the judgment of this world. Now the ruler of this world will be cast out. 32 As for me, if I am lifted up from the earth I will draw all people to myself.” 33 He said this to indicate what kind of death he was about to die.

Original Intent

1) What did Jesus mean in verse 23 when He said, “the hour has come”?
All of the synoptic Gospels (which include Matthew, Mark & Luke) quote Jesus speaking about “the hour.” Previously in John, we read the time had “not yet come”. (John 7:6, John 7:30, John 8:20). Jesus was continually communicating the profound significance of “the hour”. By the time of his writing, John has recognized the importance of “the hour” by dedicating almost half of his Gospel to Christ’s last week. Jesus knew that everything would happen when it should, and not before (John 2:4). He was obedient to God in everything He said and did, and God was glorified as a result. (John 12:28, John 17:4) Jesus had come into the world for “this hour.” (Galatians 4:4-5). In verse 23, Jesus begins to unveil how the hour is now approaching that He has spoken of to His disciples and others (John 4:23-25). In the days following, the words Jesus spoke and the events that occurred would reveal what “hour has come” and why it was necessary. Jesus had come to reveal and glorify the Father, and to reconcile to Him those who would believe (John 13:1-7, John 16:25-33, John 17:1-5) Commentator, Leon Morris, said about these verses, “the hour has come and is staying with us. There is no going back on it.”

2) What do verses 27-28 indicate about why Jesus’ soul was troubled?
Jesus knew the time had come for Him to complete the mission to which He had been called by dying the humble death of a servant. (John 12:24-26, Philippians 2:5-8) He had told the disciples that “the hour” had come, though He had not made it clear what He meant. Though Jesus mentioned that Mary’s kind gesture earlier (of anointing Him) was in preparation of His burial, those around Him were still very unaware of the implications of His death. Commentators remind us that the Gospels are not primarily focused on a timeline of events, but are intently focused on telling us Who Jesus is and what His purpose was for coming. (bible.org) Every person eventually dies, but Jesus is the only one who was born TO die. Dressed bodily in “genuine humanity” and surrounded by those He loved, Jesus was feeling the sorrow anyone would feel. Though we should be careful not to describe Jesus’ humanity and divinity as a mixed blend forming some kind of divine and human composition. His attributes of being fully God while also fully man are united in His one Being. (The Moody Handbook of Theology) Jesus knew the Father’s will was to crush and wound Him for our healing (Isaiah 53:5-10). He loved mankind, and though His very purpose was to bring the Father glory, His humanity dreaded the painful sorrow He faced. He would demonstrate the depths of His agony later at Gethsemane. (Matthew 26:38-39)

3) The word “now” is used three times in verses 27-31. What is its significance in the context of the passage?
Jesus said, “Now my soul is troubled …” and “Now is the judgment of this world. Now the ruler of this world will be cast out.” Often, in the Scriptures we see the word “now”. Here the same Greek word is used all three times. That’s important because it’s an adverb in these verses (Greek, adverb νῦν), unlike other times when its used as a conjunction, as in Hebrews 11:1 in which it is a connecting word and not denoting time. Jesus is not simply bridging thoughts. He is declaring that soon His work on earth will be complete and that the enemy is going to be defeated through that work. Although redemption is the most significant completion of His task, Christ finished other things at the cross. (John 19:28-10) His sufferings, endured on earth as a human, were now over. The perfect obedience of the Son to the Father resulted in the completed task of defeating sin and death. (John 6:35-38, Colossians 2:14-15)

Everyday Application

1) What did Jesus mean in verse 23 when He said, “the hour has come”?
A resurrected Lazarus had given the skeptics and the critics fits! There was quite a stir about the event, and some began to follow Jesus as a result. Several times in the Gospels, Jesus was “interrupted” by someone with a need. He was always so merciful to respond, sometimes to the frustration of His disciples. Now, Jesus must look straight ahead to His task of sacrifice on the cross. And how thankful I am! Because this time, I am the recipient of His mercy. Jesus’ obedience to go all the way to cross meant my salvation. His submission to the Father led to glory for God and honor for us who partake of His mercy. What a remarkable thought! As a Christ-follower, we receive honor from the Father, which is the result of our new identity in Christ now. Because of Christ, we receive glory. And His example of giving up His life shows us that we must do the same. “I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” Galatians 2:20

2) What do verses 27-28 indicate about why Jesus’ soul was troubled?
Jesus was fully human. The prospect of a coming death which included certain suffering caused a blunt revulsion within His humanity. John’s purpose for writing his book was so everyone who read it “may believe that Jesus is the Messiah, the Son of God, and that by believing may have life in His name.” (John 20:29) John also wanted his reader to grasp the humanity of the One who died for us. Jesus’ humanity is seen throughout so much of the apostle’s writings. Jesus got hungry and thirsty, He cried, and He felt compassion for those who were far from God. At some point in our lives, we all probably wonder why deep pain comes into our lives. Pain and suffering prompt valid questions. The problem with us is we often demand an answer instead of submitting to God’s sovereign plan. Christ was troubled deep within His soul, but when it came to His darkest hour of decision, He said “not My will, but Yours be done.” (Luke 22:42)

3) The word “now” is used three times in verses 27-31. What is its significance in the context of the passage?
It IS finished! The significance of the word “now” means everything to those of us who have trusted in Christ’s work. Jesus said His life was not taken from Him. He willingly offered up His life at just the right time. (Romans 5:6) His attitude is now the standard for all believers in every area of life: family conflicts, ethics, responding to our enemies, interpreting suffering. The lyrics to a Big Daddy Weave song say it perfectly. I am able to confidently share the amazing news that is my story, and it’s the story of all the redeemed.
If I told you my story, you would hear victory over the enemy.
And if I told you my story, you would hear freedom that was won for me.
And if I told you my story, you would hear how life overcome the grave!
If I should speak then let it be of the grace that is greater than all my sin;
of when justice was served and where mercy wins;
of the kindness of Jesus that draws me in.
Oh, to tell you my story is to tell of Him!
THIS is my story; this is my song! Praising my Savior all the day long!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Honor And Justice!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Esther Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Esther Day 4 Trash Or Treasure: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Trash Or Treasure!

The Questions

1) Much like Esther, Isaiah was raised up for a certain time and purpose. How do we know that?

2) What is being contrasted in verse 3 and how is it important to the message Isaiah was conveying to the people of God?

3) Who are the captives, the prisoners, and the poor (verse 1), and how will they be renewed (verse 4)?

Isaiah 61:1-4

1 The Spirit of the Lord God is on me, because the Lord has anointed me to bring good news to the poor. He has sent me to heal the brokenhearted to proclaim liberty to the captive and freedom to the prisoners; 2 to proclaim the year of the Lord’s favor, and the day of our God’s vengeance; to comfort all who mourn, 3 to provide for those who mourn in Zion; to give them a crown of beauty instead of ashes, festive oil instead of mourning, and splendid clothes instead of despair. And they will be called righteous trees, planted by the Lord to glorify him.
4 They will rebuild the ancient ruins; they will restore the former devastations; they will renew the ruined cities, the devastations of many generations.

Original Intent

1) Much like Esther, Isaiah was raised up for a certain time and purpose. How do we know that?
Digging into a passage of Scripture by going deep into its context gives us perspective. As we study, we begin to recognize how a story or teaching fits within a book, which is contained within one of the two Testaments (or eras), which make up the Bible. We constantly zoom in and zoom out through its pages. As we do, we learn that a timeless Creator set up the universe and “time began.” (Genesis 1:1-5) Once sin entered the world through Adam (Romans 5:12), God began using a time frame He had ordained to rescue mankind. He has had a specific time and purpose for everything He’s done and for everyone He’s created. God used prophets to proclaim His story of redemption. (Jeremiah 1:4-5) Approximately 700 years before Christ appeared (Matthew 1:22-23), the prophet Isaiah declared that God had “anointed” him to bring the good news. The Hebrew (mashiach, meaning “messiah”) denotes “one chosen and equipped to fulfill the task assigned to them”. (preceptaustin.org) The prophets declared God’s active presence in the lives of the Jews, foretelling the news of THE Messiah to come. (2 Chronicles 24:19, Acts 3:19-26)

2) What is being contrasted in verse 3 and how is it important to the message Isaiah was conveying to the people of God?
For “those who mourn in Zion” (that is, Israel), three things are being contrasted to communicate that a bright future is coming for them. “The favorable year of the Lord” in verse 2 is likely a reference the reader would recognize. The year of Jubilee was the time of year that included a release from debts and a return of land to original owners.  Although they had experienced captivity and suffering, there had also been a history of God’s provision to the Jews. Isaiah reminds them that there will again be a great exchange: In the place of the ashes that the Jewish people would put on their foreheads during times of mourning, there would be a “crown of beauty,” demonstrating a festive occasion fit for “splendid clothing”. At this affair, they’d be cheerfully greeted with a “festive oil”. This glorious banquet filled with rejoicing, praise, and comfort, would take the place of the mourning and despair one would see at a funeral filled with hopelessness. (Allen Ross, bible.org) In the Old Testament, the story of God’s redemption was foretold by the prophets. In the New Testament, we clearly see it unfold in Christ Himself. (Luke 4:16-21) God promises to take our suffering and, in time, turn it into something victorious and beautiful. (Esther 9:1-3, Psalm 30:11-12)

3) Who are the captives, the prisoners, and the poor (verse 1), and how will they be renewed (verse 4)?
When Isaiah originally prophesied in 720 BC, there had been no exile yet. Through God’s revelation, he predicted what would eventually occur. The Old testament story of the Jewish nation reveals a God whose instruction was always for the good of His people. Years after Isaiah’s prophecy in chapter 61, the Jews who chose not to make the journey home are living in Susa, distant and disobedient from God’s spiritual calling. But because He is a covenant-keeping God, the Jews’ continual disobedience doesn’t thwart God’s plan. This good news of Isaiah, in its historical setting, told the story of release from the bondage of exile into a freedom to worship their God – a day of true jubilee! In the New Testament, the bondage spoken of is sin and death. No matter what the historical application might have been in Isaiah’s prophecy, we know that the ultimate and fullest meaning is that the Holy Spirit anointed Jesus to declare the good news that He was THE Redeemer for all the prisoners held in captivity to Sin and Death. (Luke 4:18) The captives, the prisoner, and the poor are ultimately represented in the New Testament by those who have no hope of freedom except to trust in the finished work of Christ. (Psalm 69:30-36, John 19:28-30)

Everyday Application

1) Much like Esther, Isaiah was raised up for a certain time and purpose. How do we know that?
The Bible tells us the big story of God’s plan to bring about the redemption of man using His prophets to tell of Christ. (Hebrews 1:1-2) When Babylon fell to the Persians (recorded in the Old Testament), the Jews were released to return to Judah. However, not all of them returned. Centuries after Isaiah’s words to the Jews (Isaiah 44:28-45:3), we read in Esther about those who did not answer God’s call to return to Judah. With no mention of God in the entire book, the author of Esther records the story of a likely secularized Jewish people living among the pagans of Persia. Hundreds of years after King Saul disobediently spared the life of Agag (1 Samuel 15:3), God mercifully worked behind the scenes to rescue those Jews from Haman, the Agagite. He used an obscure Jewish woman named Esther to destroy one of Israel’s most ruthless enemies. (Esther 4:14, Esther 9:20-22) By the end of the Old Testament, God has a people who are poised to receive the one true Messiah, their Redeemer, the God-Man, Jesus Christ. Every day since the creation of time, God has kept every promise He made, fulfilling His purpose of redeeming us. (Micah 7:18-20, Malachi 4:1-2)

2) What is being contrasted in verse 3 and how is it important to the message Isaiah was conveying to the people of God?
Years ago, on the evening before Christmas Eve, our house caught on fire and much of it was destroyed. Thankfully we weren’t home, and as we rebuilt, God provided for every need through friends and family. In those months after the loss, we found ourselves saying more than once that we had gained so much more than we’d lost. The year following the fire, my sister handed me a small gift for Christmas. The look on her face told me it was going to be one I would remember. Now, twenty years later, on my wall hangs a small picture which displays these words typed in a script font, large enough that you can see from across the room: HE GIVES BEAUTY FOR ASHES. Under it are these words: “When sorrow seems to surround you, when suffering hangs heavy o’er your head, know that tomorrow brings wholeness and healing; God knows your need, just believe what He said.” Outlining that print is a border that repeats the chorus line: “He gives beauty for ashes, strength for fear, gladness for mourning, peace for despair” (music by Crystal Lewis), and the reference to Isaiah 61:3.
This life is met with struggle. But one day, the saints of God will exchange all our sorrow for His glory! (John 16:19-33, 1 Peter 5:6-11)

3) Who are the captives, the prisoners, and the poor (verse 1), and how will they be renewed (verse 4)?
If someone asked you personally about the story of the Old Testament, Isaiah and Esther would likely be characters you would highlight. God’s plan to redeem humanity after the Fall (Genesis 1-3) was prophesied to and demonstrated in the lives of His people, the Jews. Isaiah had seen the glory of Yahweh (Isaiah 6), and received the message of salvation. Years later, God worked subtly but surely through Mordecai and Esther in the rescue of the Jews living in the land of Susa. Generations after that rescue, John tells the gospel story from his perspective. In John 12, the Apostle explains how Jesus’ ministry fulfills the message we read in Isaiah 6:9–10, declaring “the prophet had actually seen the pre-incarnate Christ in His vision”. (Ligonier.org) Isaiah’s predictions are referenced in the New Testament more than any other prophet. This means his message of rescue and redemption is for us too – the ones grafted in to God’s rich inheritance along with the Jews. (Isaiah 42 & 49, Romans 11) The God of the Old Testament is the same One we see in the New Testament Who became flesh to pardon and free us. We were the prisoner, the captive, and the poor. His death has rescued us for all eternity! (Hebrews 2:14-17, Hebrews 8:7-12)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Trash Or Treasure!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Esther Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Relentless Day 9 Relentless Love: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Relentless Love!

The Questions

1) What caused Jonah to become “furious” (4:1)? Why is it so significant to the story?

2) What caused Jonah to be “pleased” (4:6)? Why is it so significant to the story?

3) What does God’s response reveal about His heart of compassion toward rebellious people (4:11)?

Jonah 3:10-4:11

10 God saw their actions—that they had turned from their evil ways—so God relented from the disaster he had threatened them with. And he did not do it

1 Jonah was greatly displeased and became furious. 2 He prayed to the Lord: “Please, Lord, isn’t this what I thought while I was still in my own country? That’s why I fled toward Tarshish in the first place. I knew that you are a gracious and compassionate God, slow to anger, abounding in faithful love, and one who relents from sending disaster. 3 And now, Lord, take my life from me, for it is better for me to die than to live.”4 The Lord asked, “Is it right for you to be angry?”
5 Jonah left the city and found a place east of it. He made himself a shelter there and sat in its shade to see what would happen to the city. 6 Then the Lord God appointed a plant, and it grew over Jonah to provide shade for his head to rescue him from his trouble. Jonah was greatly pleased with the plant. 7 When dawn came the next day, God appointed a worm that attacked the plant, and it withered. 8 As the sun was rising, God appointed a scorching east wind. The sun beat down on Jonah’s head so much that he almost fainted, and he wanted to die. He said, “It’s better for me to die than to live.”
9 Then God asked Jonah, “Is it right for you to be angry about the plant?” “Yes, it’s right!” he replied. “I’m angry enough to die!”
10 So the Lord said, “You cared about the plant, which you did not labor over and did not grow. It appeared in a night and perished in a night. 11 But may I not care about the great city of Nineveh, which has more than a hundred and twenty thousand people who cannot distinguish between their right and their left, as well as many animals?”

Original Intent

1) What caused Jonah to become “furious” (4:1)? Why is it so significant to the story?
In 2 Kings 14:25 we find evidence that Jonah was a historical prophet (not a parable character) called by God. He was a real man whose story was equally real. Jesus also referred to Jonah and Nineveh, giving us some idea what the city was like and what made Jonah furious. “This generation is an evil generation. It demands a sign, but no sign will be given to it except the sign of Jonah. Jonah became a sign to the people of Nineveh, so also the Son of Man will be to this generation.” (Luke 11:29-30) In Jonah 4:2 Jonah tells God: “I knew that you are a gracious and compassionate God, slow to anger, abounding in faithful love, and one who relents from sending disaster.”
Old Testament professor Dr. Douglas Stuart says Jonah “was a prophet who has this kind of special situation.” Unlike his contemporaries Amos and Hosea, the attitude of Jonah is revealed more than his message. Dr Stuart gives insight into Jonah’s anger and its significance. The prophet had been preaching “the destruction of Israel’s enemies. [But] the Assyrians were far more threatening than some of those Jonah preached against like the Syrians. He does not want to hear that God is now calling him to go and have a ministry of compassion to people he hates.”

2) What caused Jonah to be “pleased” (4:6)? Why is it so significant to the story?
Bible scholars are not in agreement about the best interpretation of the Hebrew word used to describe what God provided for Jonah’s shade. The word kikayon is only referenced here in the book of Jonah. The CSB says God caused a “plant” to grow over Jonah’s head, where other translations will say tree. Whatever it was, Bible commentator John Calvin said “it must have therefore been something extraordinary. God added this shrub to the shade afforded by the booth: for in those regions, as we know, the sun is very hot; and further, it was, as we shall see, an extraordinary heat. So, it protects him a little bit in the early day when the sun is slanting and late. Then God causes this leafy gourd to grow up very quickly and suddenly he has got a roof. Now that is not bad. Breeze comes through and you have got shade and it is not bad. He kind of likes that gourd; it is a nice gourd.” (Biblehub.com) Simply put, the shade pleased Jonah. The contrast in Jonah’s attitude from anger to pleasure was of great significance, revealing what mattered most to Jonah. Sadly, it was not God’s mercy that comforted the prophet. Neither did he desire for it to be shown to the Ninevites.

3) What does God’s response reveal about His heart of compassion toward rebellious people (4:11)?
When God told Jonah He “cared” about the people of Nineveh (verse 11), He was communicating His mercy. The Hebrew meaning here is “to pity, look upon with compassion.” (biblehub.com) God’s desire was to spare them, despite their wickedness. This tender God would have spared the city of Sodom if only ten righteous men were found. (Genesis 18:20-33) Jonah obviously knew it was this kind of God who called him to Nineveh. “I knew You were a gracious and compassionate God.” (verse 2) Although some interpret the phrase to denote only children, most likely the “people who cannot distinguish between their right and their left” (verse 11) refer to all the Ninevite people in spiritual ignorance. The Hebrew word used here in Jonah is not the Hebrew word for “children,” giving evidence that a broader interpretation which includes all the people in Nineveh is probably the best rendering. (Holman OT Commentary) God is a God who takes pity on those who stumble blindly in the darkness of sin. His heart is merciful toward those far from Him. On the cross, God the Son prayed for His Father to forgive those who were murdering Him, saying “because they do not know what they are doing.” (Luke 23:32-24)

Everyday Application

1) What caused Jonah to become “furious” (4:1)? Why is it so significant to the story?
When we first read about Jonah’s anger toward the people of Nineveh, we might find ourselves judging him and being critical of his merciless attitude. But if we consider the many who had loved ones die on 9-11, we begin to possibly comprehend his hatred toward a group of people.
What would you feel if you had a grandmother who shared her experience of captivity and severe abuse at the hands of Germans during the Holocaust, and then God called you to go as a missionary to Germany? From a distance, we can allow our resentment to subtly take shape within our hearts. We convince ourselves that evil and murderous people don’t deserve God’s love. We even dismiss them from our thoughts, or we pray for their destruction. Thankfully, God is not like us! He calls us to share the good news of the gospel even with our enemies. Though there will ultimately be a day of judgment for those who reject God, until then He calls us to patiently wait on Him as He pursues people and bestows His mercy on those who repent. (2 Peter 3:6)

2) What caused Jonah to be “pleased” (4:6)? Why is it so significant to the story?
Jonah was pleased while things were going his way. Briefly he sat watching Nineveh from his comfortable shelter in hopes that he would witness the destruction of those he hated so much. His pleasure, however, was short-lived when God interrupted it with a worm and a scorching wind. Similarly, the Scriptures tell us of a man named Job (Job 1:1) who was experiencing all the blessings of God. Amid his comfortable life, unknown to Job, Satan approached God and asked for permission to strike his life and fill it with suffering. Like Jonah, Job began to question God about his life, wondering why he was even born. (Job 3:1-3) Unlike Jonah, he did not waver in his understanding that God was in control. He knew He could put his hope in Him no matter what would come. (Job 2:10, Job 13:15) The significant lesson for us is that God is God and we aren’t. When Job asked God to explain, God didn’t really give an answer as much as He simply declared Who He is. (Job 40-41). When Jonah fretted over the loss of his comfort more than people’s lives being destroyed, God reminded him of Who He is and how He loves: “May I not care about the great city of Nineveh?”. (verse 11)

3) What does God’s response reveal about His heart of compassion toward rebellious people (4:11)?
Before we are too hard on old Jonah, we must ask ourselves what our response would have been. WE are Jonah! Thankfully, Jonah wasn’t judging the Ninevites and neither are we the final judge of our enemies. It is the gracious God of the universe who calls them to repentance and offers His forgiveness. Just as we are Jonah, we are also Ninevites – people desperately in need of the mercy. The shepherd/king, David, is a great example of someone who rehearsed the goodness of God (Psalm 23) He was deeply grateful for the forgiveness of God. (Psalm 51) I especially love David’s reflection when he had disobeyed God regarding a census. Of the three consequences presented to David, instead of relying on a human’s mercy, David chose to trust the mercy of God. (2 Samuel 24) And I’m with David! “David answered Gad, ‘I have great anxiety. Please, let us fall into the Lord’s hands because His mercies are great, but don’t let me fall into human hands.’” (2 Samuel 24:14)
“Because of the Lord’s faithful love we do not perish for his mercies never end. They are new every morning; great is Your faithfulness! I say, ‘The Lord is my portion; therefore I will put my hope in Him.’” Lamentations 3:22-24

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Relentless Love!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Relentless Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Focus Day 12 Giving Space And Losing Control: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Giving Space And Losing Control!

The Questions

1) Does verse 13 prohibit or discourage believers from making plans?

2) Does the warning to the rich (5:1) connect to the previous verses in chapter 4?

3) The Bible plainly teaches that overt disobedience to God is sin, sometimes called a ‘sin of commission’; but how serious is it to simply neglect to do what is good, sometimes called a ‘sin of omission’? (verse 17)

James 4:13-5:6

13 Come now, you who say, “Today or tomorrow we will travel to such and such a city and spend a year there and do business and make a profit.” 14 Yet you do not know what tomorrow will bring—what your life will be! For you are like vapor that appears for a little while, then vanishes. 15 Instead, you should say, “If the Lord wills, we will live and do this or that.” 16 But as it is, you boast in your arrogance. All such boasting is evil. 17 So it is sin to know the good and yet not do it.
Come now, you rich people, weep and wail over the miseries that are coming on you. 2 Your wealth has rotted and your clothes are moth-eaten. 3 Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have stored up treasure in the last days. 4 Look! The pay that you withheld from the workers who mowed your fields cries out, and the outcry of the harvesters has reached the ears of the Lord of Hosts. 5 You have lived luxuriously on the earth and have indulged yourselves. You have fattened your hearts in a day of slaughter. 6 You have condemned, you have murdered the righteous, who does not resist you.

Original Intent

1) Does verse 13 prohibit or discourage believers from making plans?
We can know that James is not discouraging planning because of what he says in verse 15. He isn’t dealing with man’s plans as much as he is encouraging the reader to consider God’s sovereign rule in everything, just as the writer of Proverbs does: “Many plans are in a man’s heart, but the Lord’s decree will prevail” (Proverbs 19:21) and “Don’t boast about tomorrow, for you don’t know what a day might bring.” (Proverbs 27:1) Both Bible authors are expressing what God intends our posture to be towards Him, and what our attitude should be as we make plans. Under the influence of the Spirit (2 Peter 1:20-21), James was recalling and emphasizing these Old Testament principles. Neither the writer of Proverbs nor James prohibit planning. In fact, there are many Proverbs that encourage it! (Proverbs 15:22; Proverbs 16:3, Proverbs 24:27, and Proverbs 6:6-8) The focus is our need for humility and dependence on God as we plan, recognizing that He is in control of our present and future.

 

 

2) Does the warning to the rich (5:1) connect to the previous verses in chapter 4?
Bible scholars disagree about who James is directly addressing in James 4:13-5:6 (studylight.org). Whether he was speaking to those inside or outside the church, it’s clear that his appeal was urgent and serious and meant to be heard by all. James makes the same connection in chapters 4 and 5 that we find in the Gospel of Luke. Jesus told a story about a man who made plans for himself regarding his money. (Luke 12:16-21) This man proved his arrogance in the way he misused what was in his possession. James’ mention of the cause for their fights and quarrels (4:1-2) gives us insight into the attitude that had crept in to the hearts of his hearers.  Self-sufficiency was evidently taking the place of dependence on God. There were those in the church who had been influenced by an egotistical perspective which puts man in control rather than God. (James 4:6-10 ) James’ serious words in 4:13 and 5:1 take a similar tone to the Old Testament prophets like Isaiah. (Isaiah 10:1-2) The first words in both verses, “come now”, were meant to get the audience’s attention and reveal their self-reliance regarding their plans and possessions. The Expositor’s Greek Testament explains that “this expression of disapproval occurs only in 4:13 and in James 5:1 in the New Testament” and has a similar meaning to the phrase “woe is you.”

3) The Bible plainly teaches that overt disobedience to God is sin, sometimes called a ‘sin of commission’; but how serious is it to simply neglect to do what is good, sometimes called a ‘sin of omission’? (verse 17)
We don’t find the phrases “sin of omission” and/or “sin of commission” mentioned specifically in the Scriptures. But the Bible contains many verses which mention sin as a result of not doing something God’s Word commands us to do, as well as those sins a person deliberately commits. In the New Testament, Jesus uses a parable to compare a righteous Samaritan to an unrighteous priest and a Levite. The latter, knowing what was good, failed to do it. The former demonstrated his compassion by stopping to assist a man in need (Luke 10:30-37).  In His story, Jesus was making it clear that not doing the good thing was sinful. In Matthew 25:42-46 , those who are separated from Christ are the ones who saw others’ needs but did not provide for them. There was not intentional harm done, but there was an absence of intentional good. The subtlety of this kind of sin, sin of omission, is what makes this passage so serious. Just as neglecting the needy is unrighteous, so is the kind of pride that causes a lack of acknowledgment of God’s sovereign rule in our lives. “The Lord does whatever he pleases in heaven and on earth, in the seas and all the depth.” Psalm 135:6

Everyday Application

1) Does verse 13 prohibit or discourage believers from making plans?
Paul told Timothy that all Scripture was to be used in our learning. (2 Timothy 3:16-17) As we examine the many Bible passages that speak to some of our questions, we discover what the writers are teaching us through the wider lens. We know James is not instructing the Christian to stop making plans because of what the whole Bible teaches. Solomon repeatedly referred to the wisdom of planning. He even connected it to our possessions and how planning affects our future. Jesus also taught that planning was beneficial. (Luke 14:28-32) The slippery slope for us is failing to acknowledge how God is ultimately in control of every plan we make. We don’t have to verbally say “if the Lord wills” every time we plan something, but we certainly should have that thought in our heart and it should change our outlook and attitude about all our plans and encounters throughout the every day.

2) Does the warning to the rich (5:1) connect to the previous verses in chapter 4?
Most Christians would probably admit that much of their anxiety stems from something related to their finances or possessions. It is difficult to hold material things so loosely that if we lose them, we remain content. What we have can became a source of false security for us. When we let worry infest our living, we can unintentionally become hoarders instead of helpers. We can become keepers, not givers. Failure to daily see God as our sole Life giver and Lifesaver allows too much space in our hearts for the things of the world to move in and reside.
It’s important to maintain humility as we go through our lives, knowing it’s God who has given us everything we have, and He is also the One working in and through every plan to produce something good in and for us. (1 Corinthians 4:7, Romans 8:27-28) Once we learn to focus on His goodness and generosity, we can free ourselves to help others, rather than take advantage of them or oppress them for our own gain.

3) The Bible plainly teaches that overt disobedience to God is sin, sometimes called a ‘sin of commission’; but how serious is it to simply neglect to do what is good, sometimes called a ‘sin of omission’? (verse 17)
Sometimes it’s harder to see our sins of omission. We can become proud of our obedience in the way we avoid overt sins and can miss the grief we bring to the heart of God by our lack of “doing good” when given the opportunity. Though it takes time and intentional practice, it is vital that those of us who desire to please God recognize our dependence on Him. As we begin our day looking at our calendars, we can direct our attention toward Him. Do you see the “watermark” of God’s will on every page of your life’s journal? We should. It’s there in the background of our lives. The jobs we have, the money we make, the kids we raise, the friends we meet … what we commit to and what we omit should all be viewed in light of God’s will. When we take that first step of the day, let’s not neglect acknowledging His presence, His purpose, and His power in our every moment. To fail to do so is sin, and we don’t desire to grieve Him.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Giving Space And Losing Control!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Focus Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Open Day 14 Radical Offering: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Radical Offering!

The Questions

1) Who is speaking and who is the audience in this passage?

2) Who are “they” in verse 44?

3) Based on verse 46, in its context of the entire passage, how is true, genuine righteousness demonstrated?

Matthew 25:42-46

42 For I was hungry and you gave me nothing to eat; I was thirsty and you gave me nothing to drink; 43 I was a stranger and you didn’t take me in; I was naked and you didn’t clothe me, sick and in prison and you didn’t take care of me. 44 “Then they too will answer, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or without clothes, or sick, or in prison, and not help you?’
45 “Then he will answer them, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ 46 “And they will go away into eternal punishment, but the righteous into eternal life.

Original Intent

1) Who is speaking and who is the audience in this passage?
The One speaking in these verses is Jesus. This passage is part of His teaching that began in the previous chapter of Matthew. “As Jesus left and was going out of the temple…” (Matthew 24:1) As He proceeded from the temple and made His way to the Mount of Olives, Jesus made a startling statement, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” Obviously curious, the disciples privately approached Him (Matthew 24:3) with questions. Commentator Ray Stedman explains: “It was well known that the Romans were lovers of temples. It was their boast that they preserved, if at all possible, the temples and monuments of any country they conquered. They had been in power in Palestine for many years and they had not destroyed the Temple. There seemed no good reason, therefore, why this Temple should ever be destroyed. But Jesus solemnly assures them that there would not be one stone left standing upon the other.”
Matthew 24-25, often referred to as the Olivet Discourse, contain the long answer to the disciples’ questions. Matthew 26:1 indicates it was only the disciples with Jesus as He spoke. (Matthew 26:1)

2) Who are “they” in verse 44?
Contained in Jesus’ long answer to the disciples was a warning communicated through a parable. In His explanation of future events, Jesus designated every person a sheep or a goat. He also assigned them a position on the right and the left. Although we have no scriptural evidence for why He chose to make the goats the evil ones and the sheep the virtuous ones, Bible commentator Adam Clarke compares them in a helpful way:
“Sheep, which have ever been considered as the emblems of mildness, simplicity, patience and usefulness, represent here the genuine disciples of Christ. Goats, which are naturally quarrelsome, lascivious, and excessively ill-scented, were considered the symbols of riotous, profane, and impure men.” In this chapter, it’s evident that the message of the parable is much less about the characteristics of sheep and goats, and much more about how behavior indicates what is truly in a person’s heart. Jesus began by describing the deeds of the righteous sheep (Matthew 25:35-40) positioned on the right. In verse 44, He’s referring to the unrighteous goats on the left, previously mentioned in Matthew 25:41. These are “they”. When Christ returns, “they” will join all the others mentioned in chapters 24-25 who will spend eternity separated from God.

3) Based on verse 46, in its context of the entire passage, how is true, genuine righteousness demonstrated?
Chapter 25 ends with a serious statement from Jesus, just as chapter 24 does. (Matthew 24:51) The disciples’ questions regarding Jesus’ coming again and the “end of the age” gave Him an opportunity to again teach them about true righteousness as opposed to the false righteousness of the religious leaders of the day. (Matthew 5:20)
The Scriptures, Old Testament and New Testament both, clearly state what God means when He calls His people to righteousness. It’s not a call to work for our salvation, but it is a call to work out our salvation through obedience. James explains that true religion is demonstrated by our deeds. (James 1:26-27) This is especially true of how we respond to those in need within the church. The good works mentioned in Jesus’ parable are not meant to communicate that salvation is achieved by our efforts. He is stressing that our salvation will produce effects, including a compassion for others that motivates us to love through serving. The disciples very likely did not understand all that Jesus was saying about His returning (Matthew 24:27, 36, 44 and Matthew 25:13). He hadn’t even left yet! But one thing is certain, as commentator Adam Clarke reminds us:
“… the punishment inflicted on [these] was not because of their personal crimes; but because they were not good and were not useful … Their lives do not appear to have been stained with crimes, but they were not adorned with virtues. They are sent to hell because they did no good. They were not renewed in the image of God; and hence did not bring forth fruit to His glory.”

Everyday Application

1) Who is speaking and who is the audience in this passage?
Jesus taught and lived out compassion in front of His disciples in everyday life. His very purpose for coming to earth was to love other through serving them. (Mark 10:45) The disciples may have been slow learners, but that didn’t stop Jesus from teaching deep truths and demonstrating his compassionate love over and over. More than once, the disciples asked Jesus a question and they received an answer that was deeper and broader than they probably expected. Had we been in earshot of the conversation on the Mount of Olives, would we have chosen to keep following Him? The calling on the life of every disciple is exactly the same. What Jesus spoke on this day has just as much relevance today as it did then. As His followers, may we remain close to Him through His word. May we read and study this parable and pray for wisdom to practice the hospitality Jesus was teaching His disciples to live out with bold love.

2) Who are “they” in verse 44?
It’s doubtful that anyone participating in this Bible study desires to be counted with the goats in the parable Jesus told. Yet, we may find ourselves feeling guilty we aren’t serving our brothers and sisters in Christ the way we should. Though we should not compare our service to others, we would be wise to study the Scriptures that teach us to serve others, to pray for God’s leading and strength to do exactly this, and to seek how we can reach out to those God wants us to love through service. For those who have no desire to serve others, this is a serious message from Jesus: examine your heart. It may take time to discover the practical ways to meet the needs of others, but His sheep recognize His voice and are willing to obey His command to love and serve those “least” among us. (John 10:27-28)

3) Based on verse 46, in its context of the entire passage, how is true, genuine righteousness demonstrated?
The righteous have eternal life, not because we do great works, but because Christ did the great work on the cross. (Galatians 1:3-4)The eternal life we have in Him has already begun for those who are in Christ. While on earth, we are to live like He did while He was here. It’s a life that is outward focused, because we know our future with Christ. Truly righteous people who have been made new in Christ see others’ needs and serve them as Jesus would. The true believer does this not out of duty, but from a heart of gratitude for salvation and the rich, fullness of knowing Christ. Rosaria Butterfield was the recipient of genuine hospitality and it changed her life:
“Counterfeit hospitality seeks to impress and entertain. Counterfeit hospitality separates host and guest in ways that allow no blending of the two roles. It separates people into noble givers and needy receivers, or hired givers and privileged receivers. Counterfeit hospitality comes with strings; Christian hospitality comes with strangers becoming neighbors as they become the family of God. Radically ordinary hospitality is never convenient. A good question to ask yourself: What is the difference between inconvenient and impossible?”
What we do for the stranger, the disadvantaged, and the disabled we do for the Lord Jesus.
It’s real love in action. And it’s a crucial element in the believer’s life.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Radical Offering!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Open Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Captivating Day 4 Community Calling: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Community Calling!

The Questions

1) What is Paul referring to in verse 16 when he uses the connecting word “then”?

2) What does it mean for us to be a new creation once we are in Christ (verse 17)?

3) Who and what is God reconciling, and how does this shape our present reality regarding our relationships (verses 18-19)?

4) What makes us “ambassadors for Christ,” and how should it affect our lives to be His representative (verse 20)?

2 Corinthians 5:16-21

16 From now on, then, we do not know anyone from a worldly perspective. Even if we have known Christ from a worldly perspective, yet now we no longer know him in this way. 17 Therefore, if anyone is in Christ, he is a new creation; the old has passed away, and see, the new has come! 18 Everything is from God, who has reconciled us to himself through Christ and has given us the ministry of reconciliation. 19 That is, in Christ, God was reconciling the world to himself, not counting their trespasses against them, and he has committed the message of reconciliation to us. 20 Therefore, we are ambassadors for Christ, since God is making his appeal through us. We plead on Christ’s behalf: “Be reconciled to God.” 21 He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.

Original Intent

1) What is Paul referring to in verse 16 when he uses the connecting word “then”?
The epistle genre of letter-writing was common in Jewish culture. All the known authors of the biblical epistles were either an apostle (meaning they were an original disciple of Jesus) or a close relative of Jesus. These men were all uniquely inspired and equipped by the Spirit of God to relay messages to the people of God through their writing. It’s probable that Paul wrote at least three letters to the Corinthian church. 1 Corinthians 5:9 refers to a previous letter; and in 2 Corinthians 2:3-4, he references information which was not covered in the first letter. Bible scholars believe there was at least one other letter, probably written between 1 Corinthians and 2 Corinthians.
It is essential in the study of 2 Corinthians 5 to consider its context within the letter as a whole, as well as his original letter to the people in Corinth (1 Corinthians). As he often does, Paul is expressing one extended thought regarding the gospel’s work in the life of a believer. In these letters, he uses the words “for” and “therefore” and “so”. Paul’s use of “then” in verse 16 refers the reader to what he said in the previous sentences regarding our relationship with Christ (verse 15). Because of His death, believers are those “who should no longer live for themselves, but for the one who died for them and was raised.” This was the essence of all of Paul’s writing. And of his living. (Romans 8:9-11, Galatians 2:8-21 Ephesians 2:4-8)

2) What does it mean for us to be a new creation once we are in Christ (verse 17)?
Most dictionaries define a Christian as “a person professing belief in Jesus as the Christ or in the religion based on His teachings.” Unfortunately, the English dictionary falls short of communicating what being a Christian really is. The word “Christian” is used only three times in the New Testament (Acts 11:21-26 ; Acts 26:25-29 ; 1 Peter 4:13-16), and was not meant as a compliment. At the time, it was common for Greeks to mockingly bestow nicknames to specific groups. Therefore, those who had followed Jesus – the one claiming to be the Christ – in their behavior, activity, and speech, were identified with Christ and were dubbed “little christs.”
In verse 17, Paul gives a definition of what it really means to be a Christian. His writing, teaching, and his own life, focused on the truth that a person who was ”in Christ” most significantly demonstrates his new identity by inwardly rejecting the (old) self-absorption into which each person is born. As a “new creation,” the believer’s mindset/heart enthrones Christ, not self. Paul’s aim was to persuade the Corinthians to deny themselves and the sinful habits attached to a self-focused life.

3) Who and what is God reconciling, and how does this shape our present reality regarding our relationships (verses 18-19)?
Scripture teaches the believer’s life is not worldly (verse 16). Once someone has become a “new creation,” he or she is in union with God and His kingdom purposes, just as Christ is. Although there will one day be an ultimate reconciling of everything to God (Acts 3:20-22 Colossians 1:19-20), God sent Jesus to become human in order to redeem the human race He created. Paul mentioned this in his first letter. (1 Corinthians 1:28-31) Every person is in desperate need of being reconciled with God because sin broke the relationship God had established with man, separating us from Him forever (Isaiah 59:2). Humanity, which was once God’s good creation, became God’s enemy because of sin. Thankfully, unlike every other religion in the world which dismisses the requirements of the moral law for mercy’s sake, Christianity is the demonstration of God’s mercy through His justice. The very sin that alienated every person from the Creator was also atoned for through Christ’s sacrificial death. (Romans 3:24-26 ) Instead of counting the trespasses of man against him, which was justified action, God Himself took the punishment (through Christ) so those who believe can be reconciled to Him. In response, the reconciled become part of God’s work in the world to reconcile others to Him.

4) What makes us “ambassadors for Christ,” and how should it affect our lives to be His representative (verse 20)?
Merriam-Webster defines an ambassador as one who is “accredited to another sovereign state … as the resident representative of their own government or sovereign.” Referring to himself as Christ’s ambassador, Paul saw himself and all believers as representatives of The Sovereign Lord. (Ephesians 6:18-20). Constantly aware of the grace of God, Paul’s letters indicate urgency as he pleads with the Corinthians to know and proclaim Christ crucified. (1 Corinthians 15:9-10, 2 Corinthians 4:14-15, 2 Corinthians 5:9-11 ) Paul continues his plea in Chapter 6, reminding the reader that God’s grace is to be received and applied to their lives, not ignored. As a new creation, a believer is intended to be a living gospel proclamation of Christ’s work on the cross on the sinner’s behalf. (Romans 12:1)
“Christ’s ambassadors come in God’s name, with His entreaties, and act in Christ’s stead, doing the very thing He did when He was upon this earth, and what He wills to be done now that He is in heaven.” (Matthew Henry’s Commentary on the Bible).

Everyday Application

1) What is Paul referring to in verse 16 when he uses the connecting word “then”?
Paul wrote the majority of books we have in the New Testament. In all his writings, we see two big themes which give us a sense of his calling. He was chosen to 1) preach Christ to the Gentiles, and 2) relay God’s purpose for the Church. (Ephesians 3:8-9 )We know from his letters to the Corinthian church that conflict and unresolved issues had escalated among God’s people.  Paul once again took time to remind them of the gospel he was called preach. 2 Corinthians is Paul’s appeal to the church to practice forgiveness and reconciliation. Paul connects it this way: “For the love of Christ compels us, since we have reached this conclusion: ‘If one died for all then all died. And he died for all so that those who live should no longer live for themselves, but for the one who died for them and was raised.’” (5:14-15)
Because of what Christ has done for the redeemed, we live for another world!

2) What does it mean for us to be a new creation once we are in Christ (verse 17)?
CS Lewis said, “Now the whole offer which Christianity makes is this: that we can, if we let God have His way, come to share in the life of Christ. If we do, we shall then be sharing a life which was begotten, not made, which always existed and always will exist. Christ is the Son of God. If we share in this kind of life, we also shall be sons of God. We shall love the Father as He does and the Holy Ghost will arise in us. He came to this world and became a man in order to spread to other men the kind of life He has — by what I call ‘good infection.’ Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else.” CS Lewis
God created humanity in His likeness and “it was very good”.  (Genesis 1:31) We failed to respond to Him in the way we should have and lost the good relationship we had when we sinned against Him. In His mercy, God redeemed and restored mankind, giving us the opportunity to be remade into His likeness and to enter into a forever relationship with Him. Paul gives us a great description of what it means to walk in this new life in Ephesians 4.

3) Who and what is God reconciling, and how does this shape our present reality regarding our relationships (verses 18-19)?
Those of us who have been reconciled to God through the cross of Christ are called to bring others into the family of God.  Paul made a plea for believers to recognize their responsibility to share the message of reconciliation with others. Although it’s not clear how we will be “repaid for what we have done … whether good or evil” at the judgment seat of Christ (5:10), Paul connects it to our witness in verse 11. Bible Commentator Bill Vaughn helps us to understand this: “The nature of the judgment … is not to judge sin … [but to] judge each Christian’s service for possible rewards. Paul’s greatest ambition was to please his Lord. Christians should follow Paul’s example and let the judgment seat of Christ be the reason for their ambition to please the Lord Jesus Christ in all of their service.”
The prophet Ezekiel had a similar word from the Lord (Ezekiel 3:17-19). Charles Spurgeon paraphrased Ezekiel’s words by saying: “If sinners be damned, at least let them leap to hell over our bodies. If they will perish, let them perish with our arms about their knees. Let no one go there unwarned and un-prayed for.”

4) What makes us “ambassadors for Christ,” and how should it affect our lives to be His representative (verse 20)?
Believers are the ambassadors of the kingdom of God (that is, the rule of God over all the people in the world). As such, we represent Him to the world. He uses us to tell those not yet in Christ, that they can be reconciled to God through His Son. Paul’s plea to the church at Corinth is the same call on the life every believer. We are to sense the urgency of our mission of reconciliation. Because of His great mercy and love, God sent Jesus to pay the price for our reconciliation (John 3:14-17). The One who had never sinned became sin for us. (verse 21) This sacrifice compels us to share the message of reconciliation as bold ambassadors, doing so in love and compassion for those who have not yet experienced it.
“Our identity in Christ should be such an integral part of our lives that it is impossible for someone to know us well without understanding how our Christian faith informs our lives. By all means, build deep relationships with unbelievers. And be up front about who you and are and what you believe. Don’t go in cognito in order to be a better witness. Let people see Christ in you and let them know Who it is they’re seeing.” (Trevin Wax)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Community Calling!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Captivating Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.