Author: Guest Writer

Whole Day 11 Whole Story Messengers

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Read His Words Before Ours!

2 Corinthians 5:16-21
Matthew 18:21-35
Mark 2:1-12
Micah 7:18-19

Whole, Day 11

It was a warm, sunny day in Mali, West Africa.

I’d jumped at the chance to lead a missions work team to the local artisan market to shop for souvenirs before their departure.

We headed to one of my favorite sections with wooden carvings and other cultural gems. I was immediately greeted in French by a shopkeeper. When my team decided on their purchases, the shopkeeper quoted a ridiculous tourist price, his response curt and full of animosity. He made it known, in no uncertain terms, that he would never sell anything to the French, who had taken advantage of his country, for a fair price.

I was taken aback. He’d clearly assumed my nationality based on hurts from his past and the color of my skin. So, I switched from French to his heart language of Bambara.

“Sir, I think you have it wrong. I am not French. I am American and have lived here for 18 years. My parents & grandparents have lived in your country for many years as well. We love your people and your country. I am sorry for how the French treated your people. It was not right.”

Surprised, his demeanor and tone began to soften. I reassured him we shared a common hope for his people, and we were supporting his community through building schools, medical clinics, and literacy programs. After discussing the beautiful people in his country, which I considered home, we agreed on a fair price and off we went with our carved wooden treasures.

As I look back on that moment, I am reminded that reconciliation isn’t just a one-time event that is wrapped up in a tidy bow. The continuum of reconciliation is ongoing. It requires us to understand the past and properly assess the situation in front of us. This step of obedience will lay a foundation of empathy and trust, paving the way for us to make connections with the messiness of this world.

Our message is full of hope because of Jesus, and our world needs all the hope it can get. Reconciliation requires us to find a commonality with the person next to us and use that as a connection point before we launch into the heart of the matter.

Just as with my shopkeeper friend, it can often involve some uncomfortable moments where emotions run high. I wasn’t able to fix the hurt in his heart from the French people, but I was able to remind him there are people who DO care and want to help. For all of us, this conversation can serve as a helpful reminder that jumping to conclusions can lead to judgment. Instead of judgment, reconciliation involves communication and asking questions.  

Why do we engage in this messy work of reconciliation?
2 Corinthians 5:18-21 urges,
“Everything is from God, who has reconciled Himself to us through Christ and has given us the ministry of reconciliation. That is, in Christ, God was reconciling the world to Himself, and He has committed the message of reconciliation to us.

Therefore, we are ambassadors for Christ, since God is making His appeal through us. We plead on Christ’s behalf, ‘Be reconciled to God.’ He made the one who did not know sin to be sin for us, so that in Him we might become the righteousness of God.”

Because the blood of Jesus has reconciled our separation from God and secured a right relationship for us with the Father, we are now tasked with sharing this message with the world.

Notice Scripture doesn’t say, “If you want, you can be part of the ministry of reconciliation.”
No, Scripture states, “He gave us this ministry.”
God’s commission implies action on our part. (Matthew 18:21-35)

If we truly want to embrace the way of Jesus,
then we are called to step into the lifelong work of reconciliation.

Often, we think of reconciliation as a single, turning-point moment, and while it can certainly be that, I’d challenge us to see small opportunities to pursue reconciliation in everyday situations. They are like stepping stones, leading people to know Jesus and the forgiveness and hope He offers. (Mark 2:1-12) Each stepping stone is key in building trust as we encounter the world.

When we love people who are different from us, we are offering them the chance to be seen by a God who loves them.

When we offer our kindness in the grocery store to a Muslim woman who is wearing her hijab and speaking another language, we are reflecting the kindness and grace Jesus has shown us.

When we build a friendship with our coworker and demonstrate that we can listen without jumping to a rash conclusion, we model the way Jesus listened and truly cared.

These seemingly mundane moments walk people closer to reconciliation with a God who loves them and desperately wants them to know Him.

Questions for reflection…
*What assumptions have you made about people? How might you stop yourself from making those same assumptions in the future?
*How can you engage with someone who is different from you, to show them you are listening?
*How can you reflect the message of hope in the messy parts of your day?

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Whole Day 6 Oppression’s Source

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Read His Words Before Ours!

John 10:10-13
Ephesians 6:10-20
2 Corinthians 10:3-5
Psalm 44:3-4

Whole, Day 6

In our family, we regularly discuss politics, local news, and current events. However, when a conversation surrounding values took an emotional turn, we knew something deeper was stirring up; our children were seeking a biblical understanding about a belief we strongly held. Feelings of guilt and failure, on my part as mother, overcame me.

My children couldn’t possibly be the ones struggling with biblical foundations and truths. How could this happen?

After much careful consideration, prayer, and wise counsel, we decided we would not run from hard truths or leave our kids alone to interpret their questions. Instead, we would study and engage with them. In months to follow, when the Holy Spirit led, we attempted to address a multitude of questions about Biblical concepts.

As we peeled away the layers, I soon realized my children, like many others, needed abundantly more spiritual guidance to help navigate the topics significantly impacting and shaping their faith journeys.

In an article by Christianity Today, a study found that out of 500 youth group graduates, over 70 percent reported having serious doubts about faith. These students’ opportunities to express and explore their doubts were correlated with greater faith maturity. In other words, it’s not doubt that’s toxic to faith, it’s silence.

I realized God was working on our family’s behalf, bringing attention to areas within our life that were out of alignment with Him. My family messiness was no different than others, which highlighted a message of its own: as believers, we’re not given immunity from assaults of the enemy.

In fact, Jesus promised we “will have suffering in this world” (John 16:33) and described our enemy as “a thief [who] comes to steal and kill and destroy.” (John 10:10)

In my family’s journey, I understood the enemy is a liar, and I was not going to feel pinned down by doubt, blame, insecurity, comparisons, fear, or relational discord. My family prayed, and God revealed we needed to make some adjustments. Our initial steps were refocusing our priorities (putting God first), being intentional with our time, having patience with our children in learning the word of God, and seeking community.

Furthermore, the Spirit revealed a deeper truth to me during this tumultuous time.
The struggles we were facing needed to happen.
God didn’t want me to spend all my time trying to fix every problem of my children or of this world; He wanted to show me how to fully lean on Him and demonstrate this dependence in every area of my life.

Through this adversity, God wanted to fill me with His strength. In 2 Corinthians, preacher Paul uses the language of siege warfare to talk about engaging in spiritual battle.

“For although we live in the flesh, we do not wage war according to the flesh, since the weapons of our warfare are not of the flesh, but are powerful through God for the demolition of strongholds.”
(2 Corinthians 10:3-4)

As believers, we are not left defenseless. Satan wants to disrupt God’s place in our lives b y displacing God’s authority with deceptive, manipulative evil schemes. This truth should remind us we cannot defeat Satan in our own strength and neither can we fight spiritual battles without God’s protection and weapons. (Psalm 44:3-4)

In Ephesians, Paul talks about the spiritual weaponry available to Christians, often called “the full armor of God.” (Ephesians 6:10-20) Paul emphasized the reality that our warfare is against more than the natural temptations of flesh. There are powers in the unseen world against which we are powerless, except through the aid of Christ.

Spiritual armor prepares us to face any and all spiritual battles we encounter. These battles are not fought against “flesh and blood” enemies, but against the “cosmic powers of this darkness[.]” (Ephesians 6:12) Satan’s strategy is clever; he uses technology, popular culture, consumerism, misinformation, and distorted views about biblical truths to wage war against us constantly.

But we’re not falling for it. The real enemy, the real source of oppression in our world, is the devil, not people, places, or things. The spotlight of God’s truth will effectively expose every single scheme of the enemy.

By God, we have all been given weapons to fight the unseen. For me, I needed to take this truth seriously in my parenting.
We’re called to follow God, Who is “the way, the truth, and life.” (John 14:6)
Follow God, Who has come so we “may have life and have it in abundance.” (John 10:10)

Follow God, Who brings true peace and freedom from oppression as His death and resurrection “conquered [the powers of] the world.” (John 16:33)

As we follow Him, His grace is sufficient, and we can have hope and victory in any spiritual battle that comes our way.

Lord, following You is hard. Sometimes it feels our brokenness is cliché, but I’m so grateful we serve a God who cares. A God who knows our battles, and equips and sustains us through them.

Help us to push away from culture, familiarity, and likeness, instead embracing Your Word and Your love. May we find strength in Your infinite and absolute goodness, and when the battle is fierce, remind us the true source of oppression is the devil himself.  May we not be afraid to stand firm, as parents and leaders of faith, by putting on the full armor of God. Amen.

*Written by guest writer, Keshia Jackson

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Whole Day 5 Breaking the Bonds

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Read His Words Before Ours!

James 4:7-10
1 Peter 5:6-11
Galatians 5:13-14
Isaiah 58:5-14
Romans 12:1-2

Whole, Day 5

When a wave of depression knocks me down or anxiety cripples me,
my body responds with intense chest pain, stealing my breath.
My muscles and bones are weighed down by sudden exhaustion.
My stomach churns and forces bile into my throat.
My thoughts flash back and forth, from slow-motion to frenzied.

Our world is broken, rife with oppression. Living under oppression is like living under the weight of heavy chains; for me, oppression has taken the form of struggles with mental health. For others, oppression may occur through social injustice, religious persecution, or even literal chains.

Yet in the midst of oppression, we have hope in God; the One True God, who is fully capable of healing my mental health and breaking every chain of oppression. As we partner with Him in His freedom work, we must choose to humbly submit ourselves to God, trusting He provides for and sustains us during the struggle.

One of my favorite Scriptures is the book of James, because his words read like a practical guide to Christan living, even in the midst of oppression. I’m grateful for a “road map” to help us access godly lives!

James 4:7-10 provides five ways to worship God as we fight the bondage oppressing us and keeping us from wholeness in Christ.

Verse 7: Submit to God
Verse 8: Draw near to God
Verse 8: Wash your hands & cleanse your heart
Verse 9: Grieve, mourn, and weep
Verse 10: Humble yourself before the Lord (1 Peter 5:6-11)

These acts of worship lead us to the beautiful promise of 2 Corinthians 3:16-18 (emphasis mine):

“[B]ut whenever a person turns to the Lord, the veil [of separation between God and His children] is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. We all, with unveiled faces, are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit.”

What a beautiful image! Let’s take a closer look at the transformative acts of oppression-shattering worship listed above.

First, submission and humility (verse 7 and verse 10) are interwoven into our relationships with God and others. Submission requires humility, and we must have humility in order to submit to God.

Recently, I slipped into an old destructive habit of hidden self-harm. I knew my first step in submitting to God in humility was confession. I needed to let the Light of Jesus in by confessing to God and a trusted friend. Having a safe place to engage in confession brings godly, gentle conviction, which helped me make major life changes toward healing and wholeness. Conviction is both humbling and holy; it helps us walk in freedom and is not meant to cause us shame. God wants us free from sin, so we can draw close to Him. (verse 8)

How can we practice submission and humility in relationships with others? To begin, do you have at least one trusted, safe, Jesus-loving person in your life? If not, jump into the comments or join a group here at GTC! The internet can be a wonderful resource for building relationships: I am introverted and slow to trust, but I have found two treasured, Christ-loving, and encouraging friends online.

As you get started, consider looking for a church with an active online chat group during service (I host two nearly every Sunday), give someone a compliment, and go from there! Growth and change can be uncomfortable and require intentional action steps, but wholeness in Christ and healing are so worth it!

Next, verse 8 exhorts us, “Draw near to God, and He will draw near to you. Cleanse your hands, sinners, and purify your hearts, you double-minded.”

Three of my favorite ways to draw near to God are found in spiritual disciplines. I regularly fast from distractions and time wasters (fasting from food isn’t an option for me), I practice a weekly sabbath,
and I journal Scripture daily.

What about James’ seemingly-odd instruction to “cleanse your hands”?

According to the NIV Cultural Background Study Bible, “In this period [A.D. 40 and 50] Jewish people washed their hands before prayer.” Learning the cultural and historical background of God’s Word is vital to living it out! I’m going to start washing my hands before I begin prayer and meditation time with God; the physicality and intentionality of this small action will help remind me I am getting still before the Lord!

Finally, grieving, mourning, and lamenting (verse 9) before the Lord helps us embrace sorrow over sin. Sharing in the lament of another’s oppression builds empathy and moves us to compassion and the pursuit of God’s freedom and justice. (Galatians 5:13-14) In your own grief, we encourage you to seek support through counseling, and bring your honest pain to your Abba. (Romans 8:15) God knows we are hurting and meets us in our sorrow.

God calls us to wholeness in Christ and complete dependence on God. The book of Jeremiah contains God’s pleas for Israel to turn back to Him, and I believe His call is for us as well.

“Stand by the roadways and look.
Ask about the ancient paths,
‘Which is the way to what is good?’
Then take it and find rest for yourselves.”
(Jeremiah 6:16)

Start small, dear ones, turning toward God and the path He has laid out for us by implementing our acts of worship in your life today. Respond to God’s invitation to follow Him, finding freedom from oppression for ourselves and others as we journey toward wholeness!

*Written by Melis Chambers

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Whole Day 3 See The Sickness

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Whole, Day 3

Jeremiah 8:18-22
Acts 2:29-42
Matthew 5:10-12
1 Peter 4:12-14

Oppression: an unjust or cruel exercise of authority or power. (Merriam-Webster) Often, oppression includes a cluster of feeling heavily burdened and mentally or physically troubled, which may lead to adverse conditions and anxiety.

Oppression has existed since sin first entered the world. As we read the works of Old Testament writers, we find their lament of the suffering humanity experiences.
“My joy has flown away;
grief has settled on me.
My heart is sick.
Listen–the cry of my dear people
from a faraway land,
‘Is the LORD no longer in Zion,
her King not within her?’ [. . .]
I am broken by the brokenness
of my dear people.
I mourn; horror has taken hold of me.
Is there no balm in Gilead?
Is there no physician there?
So why has the healing of my dear people
not come about?”
(Jeremiah 8:18-22)

Over time, some people throughout the world have fought oppression, providing fundamental rights to others and organizing to work for the protection of those suffering unjustly. Yet sadly, people in many countries are still oppressed today.
Today, I’m going to share about oppression in my home country, Pakistan.
In the midst of our struggles, we strongly believe God has good plans for Pakistan and He cares for His people here.

The Pakistani Christian community has been an important part of Pakistan since its creation, but remains a minority in the predominately Muslim country. While the white stripe on the hoist end of the Pakistani flag is meant to represent those of minority faiths, Pakistani Christians face significant oppression.

Challenges include finding jobs and providing quality education to our children. While the education system of Pakistan was rooted in Christian missionary schools, current literacy rates remain very low in Christian communities.

Furthermore, in some areas, our churches are under threat of sudden attack at all times.

In 2005, a mob set fire to churches and Christian schools in Faisalabad, forcing Christians to flee.
In 2009, a mob set fire to about 40 houses and a church in Gojra, burning eight people alive.
On 22 September 2013, a twin suicide bomb attack took place at All Saints Church in Peshawar, Pakistan, in which 127 people were killed and over 250 injured.

On 15 March 2015, two blasts took place at a Roman Catholic Church and Christ Church
during Sunday service in the Youhanabad area of Lahore. At least 15 people were killed and seventy were wounded in the attacks.

A church in Quetta was bombed and 9 people were killed. The Islamic State took responsibility for the attack.
According to an Open Doors claim in November 2017, Pakistan had the highest number of Christians killed in the world during the 12 months from 1 November 2015 to 31 October 2016. Pakistan also topped the list of most documented church attacks during the same time period.

During the COVID-19 pandemic in Pakistan, reports emerged that rations were being denied to minority Hindus and Christians in the coastal areas of Karachi. Thankfully, several organizations, including Edhi Foundation, JDC Welfare Organization, and Jamaat-e-Islami, are reported to have stepped forward to provide relief to the minorities.

As you can see, recent years have seen an intensification of violent persecution of religious minorities in Pakistan.
The Lord Jesus told us Christians would face tribulation, and we must stand firm in our faith, knowing our sacrifices are right before God and will increase His Kingdom.
“If anyone wants to follow after Me, let him deny himself, take up his cross, and follow Me.” (Mark 8:34)

Christ made it very clear the road to which He is calling us is full of trials and challenges. As Pakistani Christians suffer for their faith, sometimes imprisoned and tortured for years, they are sustained by God’s promise there is a reward kept for them and they are sharing in the sufferings of Christ.

“Blessed are those who are persecuted because of righteousness,
for the kingdom of heaven is theirs.

You are blessed when they insult you and persecute you and falsely say every kind of evil against you because of me. Be glad and rejoice, because your reward is great in heaven.” (Matthew 5:10-12)

No stranger to suffering for the Gospel, the Apostle Peter confirms,
“Dear friends, don’t be surprised when the fiery ordeal comes among you to test you, as if something unusual were happening to you. Instead, rejoice as you share in the sufferings of Christ, so that you also may rejoice with great glory when his glory is revealed.” (1 Peter 4:12-13)

Today, if you are oppressed, remember 1 Peter 4:16,
“But if anyone suffers as a Christian, let him not be ashamed but let him glorify God[.]”
God bless each one of you.

*Written by Neriah Khan, whose name has been changed to protect her identity

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Whole Day 1 The Broken & The Cure

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Read His Words Before Ours!

Genesis 3
1Corinthians 15:45-49
Mark 5:21-43
John 8:1-11
Acts 9:1-16

Whole, Day 1

I sat on the floor of my closet, squeezed between an overflowing laundry hamper and a stack of neatly stored shoes. Tears streamed down my face. Maybe if I couldn’t see the brokenness, it wouldn’t be real? With the lights off and the door closed, I hoped to find an escape from the wave of emotions threatening to take me under. I was broken, in need of mending.

What makes you want to run and hide, blinded by unbidden tears? While it’s likely different for each of us, brokenness is something we all experience. Sitting in the dark doesn’t make it go away, because it knows how to burrow inside of us.

Sickness, disease, family feuds, a broken marriage, a wandering child, addiction, death, war, hate. It’s all here in our world. In the muck of life, amid the hard and the heavy, who is suitable to hold our tears?

When God created the world, He made it perfect and whole. Humanity revealed its weakness when the first Adam leaned into the Great Deceiver’s carefully crafted deception. (Genesis 3:1-7) The moment Adam and Eve chose themselves over God, the world became twisted, wraithlike, shadowed. Broken.

Before we get too consumed by righteous indignation at Adam and Eve, how often do we still fall for the lie God is withholding something good from us?

Similar to our beeline to our closets, the first Adam ran and hid. (Genesis 3:8) Maybe he, too, hoped the brokenness wouldn’t catch up to him? In His love and goodness, God didn’t leave Adam hiding under the inadequate covering he created. (Genesis 3:9-21) God sought him out and provided a suitable replacement.

God hasn’t left us in our brokenness, either. He’s provided a covering for us, as well. Jesus, referred to as the second Adam, would enter our brokenness and live out the perfect life sinful humanity could not.

“So it is written: The first man Adam became a living being; the last Adam became a life-giving spirit.” (1 Corinthians 15:45)

In His final days, he was betrayed, abandoned by those who claimed to love Him, mocked, beaten, and eventually crucified. (John 19)

He lived the life we couldn’t live
and died the death we deserved
and made a way back to the Father we could never have forged.

Over His head on the cross hung the words “King of the Jews”. (John 19:19) While this placard was tacked up in mockery, it proclaimed a haunting truth: the Jews’ long-awaited King hung on a cross, dying in front of them, at their demand.

God’s refusal to withhold anything good from His children, even Himself, was displayed that day, hoisted high on a bloody cross for all to see. Yet, they missed it. How often, amid our brokenness, do we miss the goodness of God so clearly in front of us?

It doesn’t matter who we are, our status in life, where we live, our education level, or what we’ve done, our greatest need is to know the One who made a way out of brokenness and into wholeness with Him.

When Jesus walked the earth, time and again He brought wholeness from that which was broken. When he delivered two demon-possessed men, he demonstrated authority over darkness and evil. (Matthew 8:28-34) When he healed Jairus’ daughter, He revealed His power over sickness and death. (Mark 5:21-43)

Jesus touched those whom others refused to touch, and He permitted the untouchables to touch Him. (Mark 5:25-34) He welcomed sinners, withheld condemnation, and forgave sins. (John 8:1-11) He redeemed a chief sinner into a chief messenger of the Gospel (Acts 9:1-29), showing us Jesus can change even a once-murderous heart and use it for great good.

When life hurts, when the world is unfair, when we fail, when evil is rising,
we have a place to run – the cross.
We have a place to hide – Jesus.
He is the One who willingly holds our tears. (Psalm 56:8)
He turns closet floors into prayer rooms, hiding places into healing spaces.

Our Savior understands our weakness, our brokenness. He knows what it’s like to be human.

“For we do not have a high priest [Jesus] who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin. Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need.”
(Hebrews 4:15-16)

Through His death and resurrection, He has made a way to restore our brokenness into wholeness.

*Written by Mandie Maass of Brave Girls Gather

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Fruitful Day 13 The Gentleness Of Jesus

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Read His Words Before Ours!

Mark 5:25-43
Matthew 11:28-30
John 13:12-17
Galatians 5:22-23

Fruitful, Day 13

The crowds were gathering, pressing relentlessly on all sides.
With His power to heal illness and drive away demons, word was spreading quickly. People from all walks of life, with all manner of brokenness, flocked in masses in pursuit of Jesus, the Christ.

In the midst of this particular crowd was a well-respected Jewish man, high-ranking with authority and political clout as a synagogue official, for he too was desperate. Jairus was familiar with Jesus’ growing fame and His divine ability, as he had likely witnessed Jesus healing a man’s hand in the synagogue in the weeks prior. (Luke 6:6-11) None could do what Jesus did. While Jairus was surely intrigued, he entered the crushing crowd that day out of pure desperation.

His daughter’s life hung in the balance.

It’s easy to step back and critically analyze. One can afford to be curious at a distance, but when it’s your desperation, nothing matters but the pursuit of wholeness.

Jesus immediately responded to Jairus’ urgent pleas to come to his house and slowly they moved in that direction.

Again, the crowds followed.

Can you imagine being Jairus? Desperation met reality as faces swam in front of both men. The mob was filled with shoving and jostling, loud noises, body odor, and incessant pressing of desperate bodies running rickshaw over one another as one little girl’s life hovered between life and death.

I’m not really comfortable with crowds like that, but if I wanted to be near Jesus, I am certain I would have set aside my discomfort to join the throng in pursuit of Christ that day.

Which is exactly what one woman did. Like Jairus, her desperation drove her into the tangled mass of people. She’d endured twelve long years of uterine bleeding, living as a shamed outcast from her community (Leviticus 15:25-27), taken advantage of by doctors who promised cures but worsened her condition. (Mark 5:26) Ironically, she, who had lived over a decade in isolation, was now driven by desperation into a crowd of hundreds with one goal in mind. Wholeness.

Twenty-nine years ago, I was diagnosed with breast cancer. Like this suffering woman, I’ve experienced isolation from friends and even family because of disease. People are uncomfortable with such ravaging illness and don’t know what to say, so they stay away. They fear “catching” cancer themselves, and in their attempt to self-protect, they left me alone. I imagine this woman and I had many common experiences. Fear. Shame. Abandonment. Loss. Grief. Add to those woes the fact that her condition was neither diagnosable nor curable, despite the costly search for answers, and her desperation becomes nearly palpable.

Unrelated to cancer, five years ago I experienced intestinal disorders that no test or exam could identify. I too was neither diagnosable nor curable, and after six months of constant appointments, pokes, and prods, I was exhausted. I can only imagine twelve years of such! I can hear her heart’s cry, “What could it hurt to find Jesus? I’ve tried everything else. I have nothing more to lose.”

Jairus, desperate for his little daughter’s life.
This woman, desperate for her own.

Both were met with a radical gift surpassing their expectations.
Gentleness.

I’m sure the woman planned to press through the crowds, likely on her knees, to touch just the hem of His garment and then slip away unnoticed. But at her touch, despite many hands pressed against Him, Jesus’ voice of authority pierced the cacophony, “Who touched my clothes?” (Mark 5:30)

My reaction would have been the same as the disciples’. “You see this crowd pressing in on you, and yet you say, ‘Who touched me?’” (Mark 5:31) Jesus knew the difference between the touch of physical nearness and the hope of desperate faith.

In His divinity, Jesus knew who had touched Him.
In His gentleness, He asked His question of invitation.

Tightness grips my chest as I think of her “being caught,” and then I relax, remembering Jesus’ gentleness has invited this woman to step out. I can envision His calm eyes searching the crowd for the woman’s face, fixing His gaze of compassionate love upon her. Scripture records the woman coming with “fear and trembling.” Aware of her healing, she came to Jesus, fell down before Him, and told the whole truth. (Mark 5:33)

Christ’s gentleness drew her to Himself, invited her to unpack the entirety of her brokenness, then responded by publicly calling her His own, “Daughter.” He made her whole.

Not just her body, but her soul.
“Your faith has saved you. Go in peace.” (Mark 5:34)

Amid a stunned crowd, a messenger for Jairus arrives with the tragic news his daughter has died. In the span of time it took Jesus to call one woman out of brokenness and into wholeness, another’s life passed away.

Yet, the gentle Jesus turns unhurried, peace-filled eyes to meet Jairus’ red-rimmed ones, “Don’t be afraid, only believe.”  (Mark 5:36)

The nameless woman fades away into the crowd, no longer hiding nor walking with head bowed low. She dances in grace, for the gentleness of Jesus has called her His own, healing her body, heart, and soul.

As for Jairus’ daughter, the Gentle Christ takes her slim, cold hand in His as His divine voice awakens her from death to life. (Mark 5:41-42)

Our desperation, no matter how dire, is no match for the Gentle Christ.
So bring your exhaustion, your desperation, and your faith, and find wholeness in the gentle touch of our Savior.

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Nations Day 13 Created To Participate

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Read His Words Before Ours!

Romans 12:3-8
1 Corinthians 12:24b-13:7
Acts 2:41-47

Nations, Day 13

The Church is God’s people.
But it’s often misconstrued as an experience.

In truth, the Church cannot be confined to our experience or perspective. It is something larger than ourselves, in which we get to participate. We see this in Scripture, and I have had the blessing of learning it through experience. Therefore, I’d like to encourage us to live with zealous love for God by loving the Church, Christ’s bride.

A little back story, I grew up traveling. Our family lived in a trailer in the United States, going from church to church, doing old-school revivals. My parents helped churches reach the communities around them with the message of God’s love through Jesus. My “normal” was meeting new people every week, adapting to each church’s practices, and participating however I could.

Church wasn’t about me. Church was about sharing with others Who Jesus is.

Additionally, my dad pastored. We settled for a few years in Illinois and then Florida. In both settings, I entered into an environment where people had known each other their whole lives. As an outsider, I integrated into their programs and cultural norms. I went to Sunday school class, children’s church, and a mid-week mission class. For us kids, the main goal was to have fun while learning about the Bible.

Church wasn’t about me, but most of the time I thought it was.

Before I started high school, our family moved to West Africa as missionaries. My experience of church and its culture expanded dramatically. During school years, I attended a church comprised of more than 13 denominations and over 20 nationalities. During breaks, I attended Nigerian churches. I wore a wrapper (skirt) and head tie, sat on hard benches with the other females, listened to sermons in a language I didn’t speak, and hummed along with songs I didn’t understand.

Church wasn’t about me. Church was people relating to God, together.

Since then, I’ve gathered with believers on four continents and have worshipped in more languages than I can recall. I have met with God’s people in stadiums and under the stars. I have danced to the rhythm of homemade drums, stood still in the choral of magnificent pipe organs, and wept silently while listening to a man behind me praise the Lord in brokenness after the death of his son.

My experience of church has been broad.  My experience of God’s people has been beyond description. 

As we move into Scripture, it’s important to have a working definition of the word Church. In Greek, the word for church is ekklēsía, which means “people called out from the world and to God, the outcome being the Church.” Often, in North America, people think of church as a weekly event, which is understandable. When God’s people assemble, the Church is gathered, so we can legitimately say we’re “having church.” God’s people are the Church and the gathering of His people is church. 

Paul talks a lot about being the church in Ephesians.
He wrote, “God’s multifaceted wisdom may now be made known through the church to the rulers and the authorities in the heavens. This is according to His eternal purpose accomplished in Christ Jesus our Lord.” (Ephesians 3:10-11)
Extraordinary! God’s age-long plan is to reveal His multifaceted wisdom through the Church.

You see, through His own blood, Christ redeemed us. (Titus 2:14)
He has cleansed our consciences from dead works to serve the living God
(Hebrews 9:11-14)
Now, He has given us His Spirit! (1 John 4:13)

How should we, the Church, respond to our God’s stunning mercy and love?
“Dear friends, if God loved us in this way, we must also love one another.” (1 John 4:11)
Simply put, we are to love one another, because He has loved us, because His Spirit is in us, and because when we do, His love is perfected and fulfilled. (1 John 4:7-16)

This is why Paul implores the Church “to walk worthy of the calling you have received, with all humility and gentleness, with patience, bearing with one another in love, making every effort to keep the unity of the Spirit through the bond of peace.” (Ephesians 4:1-3)

According to 1 Corinthians 13:4-7, showing God’s love to one another means we are to be patient and kind. We should abandon arrogance, jealousy, and predetermined agendas. We are to forgive, bear with one another, rejoice with each other in truth, and to hope. Finally, we are to endure.

Notice, NOTHING in all of these verses talks about what we can expect to experience when we assemble together as the Church. Instead, every verse commissions the believer to live and love from the Spirit at work in her. This wildly unnatural, selfless love will be powerful witness to a lost world.

Sisters, do you hear Scripture’s call to both gather at church and BE the Church?
To commit to community with other believers?
To accept the responsibility to love and build up, according to the Spirit of grace at work within us?
The Church exists for a reason, and we get to be a part of it!

Grow well, my sisters.

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Nations Day 11 The Daily Pressing

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Read His Words Before Ours!

Mark 14:1-9
2 Corinthians 4:7-18
Matthew 25:31-40

Nations, Day 11

My husband, Wes, and I (Laurie), have lived in Zambia, Africa, for 25 years. Together, we minister as Directors of New Day Orphanage. Though we began as traditional church planters, God redirected our paths to grow His Church through the children of Zambia.

Small-scale farming is the primary means of survival for the villages surrounding New Day. Rainy season brings tall maize hiding the villages. During dry season, these lofty grasses are burned in preparation for the new growing season, which means we are fighting fires that threaten the orphanage.

We work among the BaTonga people, the third-largest people group in Zambia. English is the official language, but most rural people speak Chitonga. Wes and I took a short course in Tonga, but certainly aren’t fluent, which presents challenges.

New Day is like an oasis in the desert by providing orphaned children a safe place to live, hear about Jesus, and receive an education. Reading, writing, and math are taught in New Day School, but they also learn hands-on skills necessary for Zambian everyday life, like farming, sewing, gardening, and handwashing clothes.

Most importantly, they learn how Jesus loves them and wants a personal relationship with them. We want every child to know that a relationship is more than going to church, which is especially important because Zambians are very religious people. The majority claim Christianity, but are deeply entrenched in witchcraft, suspicion, and fear, which pervades every aspect of life.

On Saturday or Sunday, they gather together for worship under trees, in meeting halls, open-air thatch-roofed shelters, or concrete block buildings. They sit on floor mats, rickety benches, or chairs for hours to sing, dance, and read the Bible in their language. While this may sound spiritually rich, worship is, sadly, mostly a social gathering.

Living in rural Zambia presses us on all sides; even getting simple supplies from town requires planning. Healthcare isn’t wonderful, but a mission hospital isn’t far. Poor internet sometimes cuts us off from the world’s happenings. As white people, we are expected to solve poverty, be perfect, have all the answers, and help everyone who comes to our door. We live in a glass box, always being watched!

We experience frequent power outages, water shortages, dirt, bugs, snakes, rough roads, flooded bridges, and countless cultural differences to which we’ve never quite acclimated, despite many hard-fought attempts!

Mission life is not glamorous!

We love hosting volunteer teams to minister with us, but it’s obvious they have a false idea of our lives. Short-term teams view Zambian life as an adventure, forgetting that the challenges they faced in the span of one week continue daily for us.

As pressing as daily life is, we also struggle balancing our human abilities with our desire to meet every need while not enabling others to depend on man instead of God.
Let me explain…

At 4am, my phone’s alarm sounds like a siren, waking me from deep sleep. Because of the drought, Zambians experience daily power cuts, which makes me thankful for solar lights and battery fans. Still, it had been a long, restless night without electricity, so my eyelids were heavy, and I was already feeling hot. I knew I needed to get up if I would have any time to pray and read my Bible.

Climbing from bed, I moved to the kitchen and my coffee pot. Grabbing a cup of fresh brew, I headed to the living room for prayer. I felt groggy and knew I would be fighting to stay awake, but I also knew this time with the Lord was exactly the fuel I needed for the day ahead.

I opened my Bible to Mark 14:1-9 and, as the Lord often arranges, my morning devotion was just what I needed to hear.

While reclining at the table for a Passover feast, a woman came to Jesus carrying an alabaster jar of costly perfume. She broke the jar and poured the fragrance on His head. Some complained she was wasteful, rebuking her harshly. She could have sold the perfume and donated to the poor!

Jesus took on her critics, “Leave her alone. Why are you bothering her? She has done a noble thing for Me.” (verse 6)

Jesus understood the woman’s heart, knowing she had sacrificed her perfume as an act of lavish love. The gift’s costliness hadn’t entered her mind. She wasn’t looking for praise from others; her highest aim was to give her best to her Savior.

As I read this, I thought about missionary life.
It isn’t easy serving others.

The needs and expectations of our people are many, encompassing the orphaned children and each staff member, but every villager also assumes we can meet their needs.

The people scolded the woman for her act, but Jesus commended her.
She made the right decision.
It was better to please Christ than please people.

As I prepared for the day, I knew many would come to our door wanting food, money, transportation, or other requests. I knew these needs would cost my time, so I asked the Lord to show me the best way to serve Him that day.
How could I lavishly express my love to Him?

Sure, we were Zambian missionaries purposed with sharing Jesus’ love with people, but we were here to serve the Lord, not man. I prayed He would keep me from allowing daily pressures and people’s expectations to determine my decisions.
Instead, I wanted to pour out my best perfume on my Savior. 

As I began the short walk to New Day School, where I anticipated joyful children sounds, I saw the guard moving toward me. This signaled someone was already waiting at the gate with a need. I whispered a prayer, “Lord, help me pour out my best perfume on You today regardless of what others say. We will always have the poor with us, but how can we best serve You?”

Living in a third-world country where poverty surrounds us, desperate needs feel overwhelming. The challenge to be wise in who and how to help brings stress because we would love to help everyone, but we simply cannot, and neither should we.

We want everyone to know Jesus, and place their dependency on Him, not us.
We cannot save them, only Jesus can.

As you pray for missionaries overseas, ask the Lord to give wisdom in knowing the “best perfume” to pour out in their everyday life. Then pray for those who are watching through the “glass box,” that they will see Jesus in the middle of the daily pressing.

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Nations Day 10 I Am Daughter

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Read His Words Before Ours!

Philippians 3:16-4:1
John 1:6-13
Romans 8:12-17

Nations, Day 10

My name is Anna, and I am a Swede-Swiss living in Switzerland. We quite often laugh about Americans who don’t know the difference between Sweden and Switzerland. I know most of you understand the distinction, but the truth is, when the Swedish company Spotify was listed on the New York Stock Exchange, they briefly displayed the Swiss flag by mistake.

When I tell you I am Swedish and Swiss living in Switzerland, it might not sound like such a big thing for you. But for me, it has led to a crisis of identity.

Who am I, and is my identity at all important? 

In some way, identity has always been something with which I have struggled. My father abandoned our family when I was a child, so identity was something I dealt with at an early age. What are we, if not a “normal” family? Who am I, if not “the girl whose father left her?” Could anything (or Anyone) else define me?

When I met Christ, I started my long journey of finding home and discovering my true identity as a daughter to the living God. 

I won’t share my entire life’s story, but I moved abroad when I was only 22 years old. Somehow, I had always known my life would be spent in other countries. I have always felt drawn abroad and when I was only 15, I went on my first missionary trip to Romania. I can still remember how amazed I was by the American couple living there who invested in the poor people of Brasov.

It was in Romania I heard God’s calling over my life to live in another country. I thought He would take me to eastern Europe, to work with orphan kids, but His plans looked a little different from mine, and I ended up as a stay-at-home mom in Switzerland. My 15 year-old self would have been dumbfounded, and the questions of identity rolled on, “Who am I, if not a foreign missionary?” Could purpose and identity be found in the life I was actually living?

Living in another country, in a new culture, led me to question a lot of things in life. Activities and relationships born of and defined by proximity suddenly ceased. Instead, I gave serious thought to how I wanted to live, and began making intentional decisions. In the beginning, it was all very exciting, but after a while, it became tiring.

As time passed, I realized I didn’t really understand the culture back home in Sweden anymore. Yet, at the same time, I still didn’t feel fully at home in my new country. I continued wrestling with my identity.

Who am I then, if I’m neither Swedish nor Swiss?
Is my identity important?
As followers of Christ, from where do we derive our identity, and on what are we building our lives?

Even if you don’t live in another country, perhaps 2020 prompted you to ask similar questions. Who are we, if we can’t live our lives as we are most comfortable and familiar? Where do we find our identity as Christians? As a church, who are we if we can’t do our programs as we once had? On what foundation are we really building our lives?

My journey to discovering my true identity has been a long and winding road, but at last, I finally understood that my core identity is not found in the country of my birth or city of residence. Philippians 3:20 reminds me, “Our citizenship is in heaven, and we eagerly wait for a Savior from there, the Lord Jesus Christ.”

Furthermore, I am not an abandoned girl or a stranger, but an adopted daughter of the King. Indeed, “the Spirit Himself testifies together with our spirit that we are God’s children.” (Romans 8:16) Now, I build my life on Christ and He alone defines my identity. 

You might also be asking yourself hard questions. On what are you really building your life and identity? Is it your work, your education, your nationality, or money? All of these are good, but hear me, they do not define you and cannot serve as an immovable foundation for your life.

Let’s make a subtle shift to those questions.
Instead of “who am I,” we ask “Whose am I?”
Instead of “what is the bedrock of my life,” we ask, “Who is the bedrock of my life?”

Sisters, can we let go of the definitions and labels the world stamps on us, and instead root our identities in His love alone?

I know now that I can be both Swedish and Swiss. I can eat my Swedish meatballs and my Swiss raclette and enjoy how both enrich my life. I know that at the end of the day, I am assured of God’s amazing love for me. I can run to my Father and call Him, “Abba!” because I am His daughter.

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