Author: Michelle Brown

Sacrifice Day 1 Eden’s Sacrifice

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Read His Words Before Ours!

Genesis 2
Genesis 3
Ephesians 2:1-10
John 18:1-12

Sacrifice, Day 1

Sovereign.

The supreme or highest in power, superior to all others. 

Scripture often portrays God as the One who rules over all things. His most common proper name, Yahweh, is regularly translated Lord in English, and found thousands of times in the Bible. So, to discuss the sovereignty of God is to discuss His lordship.

When we consider the Biblical concept of divine sovereignty or lordship, the components of God’s control, authority, and presence stand out (John Frame, The Doctrine of God). God is absolutely sovereign. The Bible starts with God, “In the beginning, God [. . .]” (Genesis 1:1) There could be no glorious gospel of Jesus bearing our sins, without the glorious sovereignty of God.

In His sovereignty, God foresaw Adam and Eve’s sin.
He created them anyway, in His own image, to bring glory to Himself.
Just as humankind’s choice to pursue self over God was foreknown by God, Jesus’ crucifixion, and resulting atonement for our sin, was foreordained by God as well.
The crucifixion of Christ is the greatest sacrifice of the greatest love in the history of the world. (John 15:13)

God’s glory is displayed in the way He chose to create humanity, including allowing for our sinful nature. God weaves the allowable reality of sin with His perfect plan and uses it all for good.

Hundreds of years before Jesus would walk the the earth, the prophet Isaiah revealed how He would endure the cross for the joy of restored relationship with His creation.

“When you make [Jesus] a guilt offering,
[. . . ]the Lord’s pleasure will be accomplished.
After His anguish, He will see light and be satisfied.” (Isaiah 53:10-11)

The ultimate exhibition of God’s glory was at the cross, where His justice and mercy met.
As I ponder the weight of sin, I am looking at my own life. Just in the past forty-eight hours, I chose to put my wants over submission to my spouse; I usurped his God-given place as head of our family. In another situation, I am struggling with harboring unforgiveness in my heart against a sister in Christ. I know this is not pleasing to God.

I am not alone in these battles against sin.
Scripture reveals how the pattern of sin established in Eden pervades every single life.

“In this way, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.” (Romans 5:12)
Yet in His sovereignty, God decided the story wouldn’t end in a world lost to sin.
Instead, He wrote sacrifice into the story of His creation.
In Eden, as Adam and Eve stood awash in shame before their Creator God,
He made the very first sacrifice.

“The Lord God made clothing from skins for the man and his wife, and He clothed them.” (Genesis 3:21)

One of His own wonderful creatures was sacrificed to cover Adam and Eve’s nakedness.
And so sacrifice became a major theme of the salvation story, showing up throughout the Bible’s narrative, both in the Old Testament (Leviticus 1, for example) and New Testament.

“But God proves His own love for us in that while we were still sinners, Christ died for us.” (Romans 5:8)
“For even the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:45)

We understand Christ’s death on the cross was the ultimate sacrifice, and as recipients of such lavish love, we are compelled to emulate Him in our everyday lives. God desires us to be living sacrifices.

“Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.” (Romans 12:1)

A biblical sacrifice pleases God.
It is sacrifice of self, with a heart of surrender to God’s ways, that prioritizes the advancement of God’s kingdom, welcoming God’s purpose over our own wants or plans.
It is life, lived in conjunction with God’s will.

Today, we have taken a brief look at sacrifice from its origin in Eden, to Jesus’ ultimate sacrifice on our behalf, to our own living sacrifices of true worship to our sovereign, glorious, loving God. My hope is we come away with a deeper gratitude for, and devotion to our God, who overcame the power of sin and death by sacrificing Himself for His beloved!

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Wilderness Day 15 Wilderness Faith

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Read His Words Before Ours!

Acts 1:1-4
Acts 1:12-14
Deuteronomy 8:2-10
Isaiah 53:4-6
Matthew 8

Wilderness, Day 15

Wilderness experiences often leave us feeling far from God.
Yet God is with us and at work in our midst.
He faithfully provides, leads, and humbles us as He reveals our hearts, all while moving us forward toward the fulfillment of His promise to finish His work. (Deuteronomy 8:2-10)

Wilderness waiting doesn’t mean inactivity or wasted time. As we see in the lives of Jesus’ disciples as they awaited the indwelling Holy Spirit, the wilderness teaches us faith, endurance, and dependence on God.

In the forty days after Jesus’ resurrection, He appeared to His disciples, proving He was truly alive. (Acts 1:3) He told them about the Kingdom of God and instructed them on how to live after He ascended to His heavenly throne.

Jesus’ final words to them centered on the promised Holy Spirit:

“[F]or John baptized with water, but you will be baptized with the Holy Spirit in a few days [. . .] you will receive power when the Holy Spirit has come on you, and you will be my witnesses [. . .] to the ends of the earth.” (Acts 1:5, 8)
Jesus returns to heaven. (Acts 1:9-11)
And the disciples enter the wilderness of waiting.

Wow! Can you imagine the conversation between the disciples on the road home?

Is He coming back?
What should we do now?
They were very dependent on Jesus during His earthly ministry, yet now Jesus expected them to take the Gospel to the entire world without Him! For the disciples, this was a major hurdle for persevering faith, a wilderness moment.

Consider our own circumstances, when ministry doesn’t fit with our expectations of how God would further His kingdom. We, too, can find ourselves staring at the sky, wondering what’s next.

Despite moments of confusion and anxiety, the disciples returned to Jerusalem, as Jesus had commanded. There, they “were continually united in prayer, along with the women[.]” (Acts 1:14)

Imagine the disciples remembering the lessons Jesus had taught them on prayer and worship, humility, faith, and community.

The disciples’ first move, therefore, was prayer, shaped by Jesus’ example. Jesus made prayer a priority in His life, modeling it to His disciples. (Matthew 6:9-13, Luke 5:16)

Jesus also described true worship, in a shocking conversation with a derided Samaritan woman. (John 4:21-24) The physical location of worship would no longer be important, He explained, putting to rest a generations-old conflict between ethnic groups. Rather, all believers would “worship the Father in Spirit and in truth.” (John 4:23)

Another fundamental lesson Jesus taught was the greatness of those who humbly serve. (Luke 22:24-27) In answering a dispute over which disciple would be most glorified in Heaven, Jesus challenged their thinking.

“On the contrary, whoever wants to become great among you will be your servant, and whoever wants to be first among you will be a slave to all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” (Mark 10:43-45)

Jesus continually demonstrated servant leadership and humility. The disciples would need these skills to take the Gospel to the world.

Along with reflecting on Jesus’ teachings, the disciples could use their wilderness time to consider the importance of faith.

The disciples had witnessed Jesus restore abundance of life in miracle after miracle.
A centurion’s servant, healed with a word. (Matthew 8:5-13)
A leper, and the disciple Peter’s mother-in-law, healed with a touch. (Matthew 8:1-4, Matthew 8:14-16)
Spiritual and physical healing, again and again, living fulfillment of the prophet Isaiah’s words, before their eyes, “He himself took our weaknesses and carried our diseases.” (Matthew 8:16-17, Isaiah 53:4)

Yet, in none of these restorations had the disciples’ own lives been at risk.
Until the night a terrible storm arose as Jesus and His disciples were traveling on the sea.
As their boat nearly capsized in the waves, the disciples woke a sleeping Jesus, begging Him for rescue. (Matthew 8:23-27) Jesus calmed the storm, then challenged them to assess their faith.

You see, it’s easy to proclaim faith that God is working in a stranger’s hardship.

The smallness of our faith may not become apparent until the waves surge before our eyes, threatening to sweep the air from our lungs and crush our bones beneath the weight of the sea.

Yet, Jesus calmly reminds, “With man this is impossible, but with God all things are possible.” (Matthew 19:26) Faith enables us to rely on God’s strength to overcome any storm or wilderness moments that tear into our lives.

Such faith would be critical for the disciples to carry out Jesus’ final commission. Now in the upper room, before the coming of the Holy Spirit, Peter led them in faith as they waited and prayed.

When the Holy Spirit arrived, Peter, who denied Christ three times only weeks earlier, spoke powerfully about the life and resurrection of Jesus to the masses of Jews who filled Jerusalem. As a result, three thousand people came to faith. (Acts 2)

In the wilderness, we, like the disciples, can learn to prioritize prayer, engage in true worship, humbly serve, and move in the rhythms of faith.
God is faithful, and we can depend on Him, even in the wilderness.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Wilderness Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!
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Worship IX Day 6 Acceptable Worship

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Read His Words Before Ours!

Romans 12:1-2
Isaiah 58:3-10
John 4:23-24
James 1:22-25

Worship IX, Day 6

In the days before COVID, there were 350,000 congregations in the United States  and  less than 24% of members attended worship service on a weekly basis.
I wonder, has our worship become ritualistic?
What does worship mean to us, and is it acceptable to God?

The word worship comes from an Old English word, “weorpscip,” which means “to give worth to.” In a biblical context, the Hebrew word for worship is shachah, which means to depress, to fall down, or to lay prostrate before a deity; these are the physical manifestations of holding God in reverence, honor, and esteem. A right understanding of how God is infinitely greater and forever worthy of our humble adoration is the place to begin true worship.

When God imparted the Ten Commandments to Moses, He rightly began by mandating He alone would be the focus of Israel’s worship. (Exodus 20:1-3) The Israelites began to worship, in part, through offering sacrifices; the sacrifices were looking ahead to when the Messiah would come as the ultimate sacrifice.

Today, we worship by honoring God and presenting our lives
as a living sacrifice, holy and pleasing to Him.
(Romans 12:1)

As early as the second generation of humankind, God emphasized the importance of acceptable worship. Cain and Abel brought offerings before the Lord, but Cain’s offering was rejected, while Abel’s was received. (Genesis 4:3-7) How we worship matters!

During the time of the prophet Isaiah, God made clear the worship the Israelites offered to Him was not acceptable. He knew they were in a spiritual stupor, with hearts blind and deaf to God’s leading. (Isaiah 29:9-16) With elaborate public demonstrations of worship, they appeared to be receiving the word of God, but the true content of what they received had no impact on them.

Their lives were unchanged, and their worship was meaningless. (Isaiah 58:3-10)

In Hosea 6:6, God explains,
“For I desire faithful love and not sacrifice, the knowledge of God rather than burnt offerings.”

Yet, even in Jesus’ day, the Pharisees (religious leaders) displayed the same affinity for empty rituals. In Matthew 23:23, Jesus states, “Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin and yet you have neglected the more important matters of the law–justice, mercy, and faithfulness. These things should have been done without neglecting the others.”

Over time, rituals have been built into modern Christian faith; even in denominations without explicit rituals, many churches follow a format categorized as “ritualistic.” To be clear, the problem doesn’t usually lie in rituals or traditions themselves; the problem lies in our hearts, when we check a “religious duty” box, but our spirits remain far from God and our day-to-day lives reflect nothing of Him. Our fallen natures crave the explicit simplicity of performance over the messy, slow change inherent in responding to God’s transforming work in our spirits.

Yet worship in spirit, and in truth, is the acceptable worship God desires.
John 4:23-24 reveals, “But an hour is coming, and now is here, when the true worshipers will worship the Father in Spirit and in truth. Yes, the Father wants such people to worship Him. God is Spirit, and those who worship Him must worship in Spirit and truth.”

Are we focusing on the message and truth of Jesus Christ?
Are we engaging, with both our hearts and our heads, in preparation for worship?
Do we have strong affections for God, rooted in truth?

Consider Isaiah’s response to encountering the Living God in Isaiah 6:5:
“Then I said, ‘Woe is me for I am ruined because I am a man of unclean lips and live among a people of unclean lips, and because my eyes have seen the King, the LORD of Armies.’” 

Having seen God in holiness, Isaiah confessed his own sin and was cleansed.
Repentance is a necessary part of acceptable worship.

Peter had a similar reaction in Luke 5:8 when he encountered Christ, falling to his knees and crying, “Go away from me, because I am a sinful man, Lord!” Our sins are ugly when compared to God’s beauty and righteousness.
Acceptable worship includes confession and mourning of sin,
and bold declaration of our desperate need for God’s grace and mercy.

Sisters, let’s evaluate our hearts with honesty and vulnerability.
Like the Israelites of Isaiah’s time, of Hosea’s time, of Jesus’ time, have we become locked into the well-trod and self-deceiving way of empty talk and performance?
Are we hearing and responding to the word of God?

James 1:22 exhorts us, “But be doers of the word and not hearers only, deceiving yourselves.”

In what ways is God challenging us to offer acceptable worship to Him?

Is He calling us to confession and repentance?

Is He asking us to come away from distractions and turn our hearts to Him, so we can hear His voice?

Is He waiting for us to respond to His leading, partnering with His transforming Spirit to make change in the small, daily spaces of our lives?

For here, in the Spirit-empowered daily rejection of sin’s pull and embrace of the way of Jesus, acceptable worship is discovered.

Be encouraged, sisters, for though the work is hard, the worshiper who strives to live a life that truly glorifies and honors God will uncover an inexhaustible resource of power and purpose God reserves for His true worshipers.

“For those who honor Me I will honor.” (1 Samuel 2:30)

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Worship IX Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Worship IX!