Author: Melodye Reeves

Sketched X Day 4 Shepherd Boy: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Shepherd Boy!

The Questions

1) Who is Jacob and what is his significance in the big picture of the Bible’s story? (verses 1-4)

2) Were dreams common in the lives of people in the Old Testament? (verses 5-11)

3) Why did Joseph’s brothers despise him enough to plot against him? (verses 12-20)

Genesis 37:1-19

Jacob lived in the land where his father had stayed, the land of Canaan. 2 These are the family records of Jacob.

At seventeen years of age, Joseph tended sheep with his brothers. The young man was working with the sons of Bilhah and Zilpah, his father’s wives, and he brought a bad report about them to their father.

3 Now Israel loved Joseph more than his other sons because Joseph was a son born to him in his old age, and he made a long-sleeved robe for him. 4 When his brothers saw that their father loved him more than all his brothers, they hated him and could not bring themselves to speak peaceably to him.

5 Then Joseph had a dream. When he told it to his brothers, they hated him even more. 6 He said to them, “Listen to this dream I had: 7 There we were, binding sheaves of grain in the field. Suddenly my sheaf stood up, and your sheaves gathered around it and bowed down to my sheaf.”

8 “Are you really going to reign over us?” his brothers asked him. “Are you really going to rule us?” So they hated him even more because of his dream and what he had said.

9 Then he had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun, moon, and eleven stars were bowing down to me.”

10 He told his father and brothers, and his father rebuked him. “What kind of dream is this that you have had?” he said. “Am I and your mother and your brothers really going to come and bow down to the ground before you?” 11 His brothers were jealous of him, but his father kept the matter in mind.

12 His brothers had gone to pasture their father’s flocks at Shechem. 13 Israel said to Joseph, “Your brothers, you know, are pasturing the flocks at Shechem. Get ready. I’m sending you to them.”

“I’m ready,” Joseph replied.

14 Then Israel said to him, “Go and see how your brothers and the flocks are doing, and bring word back to me.” So he sent him from the Hebron Valley, and he went to Shechem.

15 A man found him there, wandering in the field, and asked him, “What are you looking for?”

16 “I’m looking for my brothers,” Joseph said. “Can you tell me where they are pasturing their flocks?”

17 “They’ve moved on from here,” the man said. “I heard them say, ‘Let’s go to Dothan.’” So Joseph set out after his brothers and found them at Dothan.

18 They saw him in the distance, and before he had reached them, they plotted to kill him. 19 They said to one another, “Oh, look, here comes that dream expert!”

Original Intent

1) Who is Jacob and what is his significance in the big picture of the Bible’s story? (verses 1-4)
Since the Bible is one big story written by God, it’s wise to place its characters within the context of the whole Bible. Verse 1, which places Jacob in Canaan, is connected to the preceding narrative as a conclusion to the early Jacob story we read in Genesis 25-36. (netbible.org) When Jacob’s mother was pregnant with him and his twin brother, Esau, God told her there were “two nations” in her womb who would eventually be at war. (Genesis 25:23) Esau’s family records are preserved in Genesis 36 and Jacob’s family story is recorded in Genesis 37 as stated in verse 2. Isaac and Rebecca seemingly did not take the prophecy seriously enough regarding their sons being at odds as Jacob and Esau grew up with their parents playing favorites. (Genesis 25:27-28) This devastating favoritism crept into the next generation (verse 3) resulting in unintended consequences for Jacob’s beloved son, Joseph. It was no secret who the favorite was, and Joseph’s bad report of his brothers’ deplorable actions didn’t help matters. The brothers were despicable characters, and through no fault of his own, Joseph was rejected by them. Receiving special treatment from his father caused such great resentment among them that they want Joseph out of the picture. Verse 4 tells us they treated Joseph with the worst possible treatment: hatred. This Hebrew word is used interchangeably with our English word “unloved’ in Genesis 29:31 and 33. We hear unloved and may dismiss it inconsequentially until we understand it is the complete antithesis of God Himself. Of the 149 times “שָׂנֵא” is used in the Old Testament, the vast majority of instances occur when God speaks of sin. The Sovereign Almighty hates sin. And Joseph’s brothers hated him. The one their father deemed most important was the one they held in contempt.

2) Were dreams common in the lives of people in the Old Testament? (verses 5-11)
The Old Testament teaches that Joseph was not the only dreamer in the history of God’s people. God often used dreams and visions (waking dreams as in Numbers 24:2-4) to communicate with His people. Check out the testimonies of dreams and visions in Genesis 15:1, Genesis 20:1-7, 1 Samuel 3:11, and Judges 7:13-14! Even Joseph’s own father, Jacob, received a message from God through a dream in Genesis 28:10-17. Dreams seem to have been frequent enough that their absence was noticed. (1 Samuel 3:1) It’s important to recognize that Joseph’s dreams were revelations from God and would eventually come to pass, but neither his brothers nor his father grasped their significance. I doubt even Joseph fully comprehended them until he witnessed their unfolding as God orchestrated the events. (Genesis 42:5-6) The passage seems to indicate, though, that Joseph realized there was something important enough in those dreams that he should share them. Scripture gives no indication that Joseph was attempting to brag about his dreams, although we could conclude it wasn’t his most discerning approach to interaction with his brothers! (verse 8) Even so, as the brothers grew more resentful of Joseph, Jacob possibly recalled his own dream as he pondered the words of his son. (verse 11) Though we aren’t told, perhaps he had finally learned to keep his strong feelings about Joseph to himself. Sadly, it was much too late for that recognition. He had driven a wedge so deep among the brothers it would change the course of their family history. Humanly speaking, of course, for God holds the final word of every story! (Genesis 50:19-20)

3) Why did Joseph’s brothers despise him enough to plot against him? (verses 12-20)
The cards appear to be stacked against Joseph from the beginning of his life. While the causes of the brothers’ hatred for Joseph are detailed plainly in Genesis 37, they do not begin to uncover the troubled background of this family. His older brothers always knew their father loved his mother Rachel more than their mothers. (Genesis 29:28-30) Though the text doesn’t say it explicitly, the brothers were likely aware that Jacob chose to protect Rachel and Joseph above all when confronted with a potentially dangerous encounter with his estranged brother. (Genesis 33:1-2) The implication in these passages from chapters 29 and 33 give us great insight into their strong feelings toward Joseph. Even if Joseph had never shared his dreams or worn his special coat, their hatred had been growing for years. It wasn’t uncommon in those days for a younger brother to check on his older brothers and give a status report to their father. The Bible tells us that a young shepherd boy named David was sent by his father to check on his brothers and report back. (1 Samuel 17:17-20) But for Joseph, this was seen as more reason for his brothers to despise him. They knew he would give a bad report again. So, without pause, they immediately plotted against him when they saw him coming toward them. They had so much bitterness toward their younger brother, they even devised a plan to lie to their father about murdering him. (Genesis 37:20) Vivid coats and vivid dreams had put them over the edge of reason. They had no mercy left in their wicked hearts. “Then we’ll see what becomes of his dreams!”, they said mockingly. (verse 20) Little did they know that what they intended for evil in Joseph’s life, God would use to save a nation. (Genesis 50:15-21)

Everyday Application

1) Who is Jacob and what is his significance in the big picture of the Bible’s story? (verses 1-4)
Friend, have you been the casualty of favoritism in your family? It can be a painful experience causing years of hurt and lasting insecurity. One sad part of this story is the lesson unlearned. How could Jacob not have recognized the damage favoritism would cause? He’d lived it! He had feared for his own life at one point, knowing the emotional distance there was between his brother and himself all those years ago. He surely remembered how all the problems were centered around his parents playing favorites. Thankfully, the stories of Isaac and Jacob don’t end with them or the failures of their parents. Jacob had a son who chose to walk a better path. Even though Joseph’s story is filled with people who wished evil upon him, he trusted in his God. Like our Savior, Joseph chose mercy and forgiveness. (Genesis 50:15-21, Luke 23:32-43) The bigger story is that we are all somewhat like Joseph’s brothers by choosing to sin against our Creator God. But oh, Sister, know this, there is a Redeemer! Jesus, God’s own Son “proved His own love for us in that while we were still sinners, Christ died for us.” Romans 5:6-8 Once accepting this lavish love for ourselves, we are equipped by God’s Spirit to extend love to others. While it’s easy to fall into hatred and wield the weapon of contempt, God’s love arms us with His goodness and kindness instead. Love well, Sisters, and leave hatred for sin and its destructive ways.

2) Were dreams common in the lives of people in the Old Testament? (verses 5-11)
As long as there have been humans, God has been working while they sleep. (Genesis 2:21, Psalm 42:8) There are several accounts in the Bible of dreamers. Some dreams were surprising and exciting like the one Gideon overheard in Judges 7:13-15. Some were disturbing dreams like King Nebuchadnezzar’s in Daniel 2:1-3. The prophet Daniel in the Old Testament (Daniel 7) and the apostle John (Revelation) in the New Testament both had visions given by God about the future and the last days. The Bible mentions several other visions and dreams throughout its pages. Dreams were a way God revealed Himself to His people in special times, but there were serious cautions for those who claimed to have prophetic dreams. The Old Testament Law declared that if a prophet proclaimed a dream to people and then called them to worship another god, he was to be put to death even if the dream came true. (Deuteronomy 13:1-5) God has already told us that He alone is to be worshipped. Any dream that violates this foundational truth is not from Him which is why we study Scripture so we can confidently know what is true. God has revealed Himself to us through His promises found in His Word. He has told us we have everything we need to know in His word. (2 Peter 1:3-4) I love that God works for us even when we don’t know it, and I’m thankful to know that whatever He’s doing is good for me. Sister, He’s singing and praying over you even now! Rejoice and be glad! (Zephaniah 3:14-17, Romans 8:24-28)

3) Why did Joseph’s brothers despise him enough to plot against him? (verses 12-20)
Elizabeth Barrett Browning wrote the famous words in a poem, “How do I love thee? Let me count the ways.” (Sonnet 43, Elizabeth Barrett Browning 1806–1861) We read in Genesis that Jacob loved Joseph more than all his brothers, and the brothers despised Joseph for the favoritism shown him. It seems they spent their days counting the ways they hated him. On the better days, they ignored him. On the worst day, they sold him.
But God! Sweet friend, I don’t know if you feel rejected or despised by someone you care about. It may be that you have experienced years of pain because of someone else’s bitterness and resentment, not caused by anything you’ve done. I encourage you not to lose hope. The psalmist reminds us to cry out to God with our pain … AND our hope! “How long, Lord? Will you forget me forever? How long will you hide your face from me? How long will I store up anxious concerns within me, agony in my mind every day? How long will my enemy dominate me? Consider me and answer, Lord my God. Restore brightness to my eyes; otherwise, I will sleep in death. My enemy will say, ‘I have triumphed over him’, and my foes will rejoice because I am shaken. But I have trusted in Your faithful love; my heart will rejoice in Your deliverance. I will sing to the Lord because He has treated me generously!” (Psalm 13) Bring your honesty to the Lord for He will carry and sustain you in the midst of your hardship just as He did for Joseph!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Shepherd Boy!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched X Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

 

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Whole Day 2 The Broken & The Cure: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Broken & The Cure

The Questions

1) What did the serpent ask the woman? (verses 1-6)

2) What did the man and woman hear that caused them to hide? (verses 7-13)

3) What was the result of their choice? (verses 14-24)

Genesis 3:1-24

1 Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?” 2 The woman said to the serpent, “We may eat the fruit from the trees in the garden. 3 But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.’” 4 “No! You will certainly not die,” the serpent said to the woman. 5 “In fact, God knows that when you eat it your eyes will be opened and you will be like God, knowing good and evil.” 6 The woman saw that the tree was good for food and delightful to look at, and that it was desirable for obtaining wisdom. So, she took some of its fruit and ate it; she also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they knew they were naked; so they sewed fig leaves together and made coverings for themselves. 8 Then the man and his wife heard the sound of the Lord God walking in the garden at the time of the evening breeze, and they hid from the Lord God among the trees of the garden. 9 So the Lord God called out to the man and said to him, “Where are you?” 10 And he said, “I heard you in the garden, and I was afraid because I was naked, so I hid.” 11 Then he asked, “Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from? 12 The man replied, “The woman you gave to be with me—she gave me some fruit from the tree, and I ate.” 13 So the Lord God asked the woman, “What have you done?” And the woman said, “The serpent deceived me, and I ate.”14 So the Lord God said to the serpent: Because you have done this, you are cursed more than any livestock and more than any wild animal. You will move on your belly and eat dust all the days of your life.15 I will put hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel.16 He said to the woman:  I will intensify your labor pains; you will bear children with painful effort Your desire will be for your husband, yet he will rule over you.17 And he said to the man, “Because you listened to your wife and ate from the tree about which I commanded you, ‘Do not eat from it’:  The ground is cursed because of you. You will eat from it by means of painful labor all the days of your life.18 It will produce thorns and thistles for you, and you will eat the plants of the field.19 You will eat bread by the sweat of your brow until you return to the ground, since you were taken from it. For you are dust, and you will return to dust.”20 The man named his wife Eve because she was the mother of all the living. 21 The Lord God made clothing from skins for the man and his wife, and he clothed them. 22 The Lord God said, “Since the man has become like one of us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.” 23 So the Lord God sent him away from the garden of Eden to work the ground from which he was taken. 24 He drove the man out and stationed the cherubim and the flaming, whirling sword east of the garden of Eden to guard the way to the tree of life.

Original Intent

1) What did the serpent ask the woman? (verses 1-6)
Could there be a more cunning question to ask someone than “did they really say that!?”. It begs for a skeptical answer and is meant to stir doubt in the mind of the hearer. The impact in Genesis 3:1 is that the question was referring to the command of God. Though we don’t have clarity how it happened, we do know the serpent who was speaking was Satan himself. (Revelation 20:1-2) So brazen is he that he refers to God as “Elohim” rather than the personal covenant name “Yahweh.” Eve falls for his trickery and responds using Elohim instead of Yahweh Elohim in verse 3. (Bible.org) Whether Satan possessed the serpent or deceived Adam and Eve into believing the serpent was talking to them, snakes do not have the ability to speak. And neither do donkeys. (Numbers 22:22-31) Yet in some circumstances, God allowed the words of animals to be used in His unveiling story of redemption. Considering himself to be wiser than God, Satan devised a scheme to destroy the good which God had created. (Genesis 1:31) The Hebrew word for “cunning” carries two meanings: negative implications are found here in verse 1, while more positive renderings of the word are found in the book of Proverbs referring to those who are “shrewd”. (Net Notes) Sadly, Satan knew just enough about God to be dangerous! Though he underestimated the ultimate authority and character in the nature of God, it was in Satan’s nature to devise wickedness. By faking ignorance, Satan demonstrated the depth of his appetite for crushing us and consequently throwing creation into chaos. (1 Peter 5:8) Four very sad words appear in verse 6, she saw, she took, she gave, and they ate.  Devastating! The world’s spiral into complete brokenness had begun. (Romans 5:12)

2) What did the man and woman hear that caused them to hide? (verses 7-13)
“Then the man and his wife heard the sound of the Lord God walking in the garden at the time of the evening breeze […].” (verse 8) The somber reality of their depravity arises within the senses of the humans. They heard the sound of the Lord’s walking, but the debilitating volume of the guilt pounding in their hearts was what they feared most. They had believed the lie of their enemy and now the loveliness of the evening breeze was ruined by the awareness of their nakedness. They had shared the forbidden tree’s fruit. And the aftertaste was bitter. It was true that they now knew the awfulness of sin. (verse 5) Instead of being like God, they were terrified to be near Him. What Eve thought would bring delight brought dread. The wisdom she obtained was not glorious but horrifying! Her eyes were now opened to her humanity in light of God’s deity. This revelation brought something they had never experienced, deep shame! God had commanded them to refrain from eating from one tree. (Genesis 2:16-17) But Satan put a different spin on God’s words and motives, and Adam and Eve choose to resort to hiding. It’s a dreadful scene. The Lord calls out for His created companions, the ones He made in His image to bring Him glory. (Genesis 1:27) The prophet Isaiah spoke of the Lord’s desire for people in Isaiah 43:6-7. They were created to delight in Him and worship Him. Satan’s desire was to destroy that relationship and bring glory to himself. (Luke 4:5-7) He was clever enough to use the curious nature of humans to convince them he had their best interest in mind. As they turn on each other, it appears Satan’s goal to ruin them might very well be accomplished.

3) What was the result of their choice? (verses 14-24)
Before Adam and Eve ate the fruit of the forbidden tree, they were allowed to eat from any tree, including the tree of life. Choosing to disobey God caused them to be banished from the garden, including this tree. The New Testament Bible writer, James, wanted his readers to understand the consequences of being drawn into sin. James 1:14-15 gives us an understanding of how temptation works. It is exactly how it worked in the garden. Adam and Eve were “drawn away and enticed by [their] own evil desire” to know more than knew. (verse 6) When they became aware of their guilt (nakedness), they hid in shame. God questioned them about what happened, but they knew they had been deceived and had chosen to disobey God. Because of their wicked choices, the God who had created them needed to punish their sin. As the consequences were being explained, I wonder if Adam and Eve remembered what God did say to Adam, “On the day you eat from it, you will certainly die.” (Genesis 2:16-17) Though Eve misquoted the Lord, it is evident Adam had told Eve what God said. (verses 2-3) They were both responsible for what was happening to them as they faced their day of reckoning. No matter how much they tried to place blame, Adam nor Eve had a defense. Yet the Lord showed compassion. In His kind omniscience, denying access to the tree of life was for their good. God chose to cover their shame rather than leave them in the garden trying to cover themselves and struggle to live forever in their present sinful state. Living endlessly without the Hope of Redemption by the gracious God would mean only misery for humanity with no hope of relief, not even in death.

Everyday Application

1) What did the serpent ask the woman? (verses 1-6)
Partial truths are the worst kind of lies. They are filled with subtleties that play tricks on our hearts and minds. A clock that reads 5:15 AM when it’s really 5:15 PM is so clearly off that we wouldn’t consider using it to tell time. But a clock that reads 5:15 AM when it’s 5:35 AM could make the difference in us being on time or late. It may seem later, but we convince ourselves the clock is right. Subtle lies tell us enough of the truth to make us curious, but we can become too lazy to seek the whole truth. Sin begins to take root in our hearts when curiosity turns to doubt followed by wrong choices. God has given us His word that is sufficient instruction for our lives. (2 Timothy 3:16-17) He has also provided for us everything we need to enjoy life to its fullest. (1 Timothy 6:17) God has not left out anything. As Creator, He ultimately provides us life itself in every breath we breathe. (Acts 17:24-25) Yet, you and I still fall for the enemy’s greatest lie: you need more. As Mandie wrote, “In a way, aren’t we still falling for the lies that make us believe there must be more for us than everything God has already provided?” Oh Sister, I’m right there with you crying out to our good Father. He has said we are valuable to Him. He wants to provide for us if we would just turn from sin and rely on His goodness! (Matthew 6:26)  Lord, help me believe YOU alone are good and truthful. Help me to trust YOU alone for everything I need.

2) What did the man and woman hear that caused them to hide? (verses 7-13)
We’ve all been there. That moment when our wrong choices catch up with us. Maybe it’s the sound of a siren and the sight of blue lights behind us. Maybe it’s the sight of the checking account balance that’s lower than it should be because of an ill-timed and unnecessary purchase. Maybe it’s the gut punch we feel after a juicy conversation we had that should have ended long before it did. Shame can be so loud! Especially brutal is the shame that comes when we’re guilty and we know it. Adam and Eve weren’t afraid of God’s footsteps. They had obviously heard them before as they basked in the wonderful evening breezes. But this time was different. We get it, don’t we? I’ve been relieved to see the lights of the policeman’s car when there was an accident. I have been delighted to open my bank statement and see the ways in which the Lord has provided. I’ve been filled with hope as I’ve had conversations with friends that stir me to kind deeds and encouraged me to find the good. Why did they hide? It was their guilt and shame! Oh, how wonderful that God sought them, knowing what He knew. Our shame is not the end of our story, sweet friend. We have a Father who calls out for us to admit our failure and find forgiveness and restoration. It is so tempting to hide in fear and shame. But it’s unnecessary. We can be restored, and God wants nothing more than our sincere humility and repentance. He is faithful and kind. (1 John 1:5-9)

3) What was the result of their choice? (verses 14-24)
The enticement to sin comes not only from without (the devil), but from our own nature as well. James says we are drawn away by our evil desires. We think wrongly, leading to wrong beliefs, then we act wrongly. The opposite is also true. We are stirred to choose the right thing by believing it is best. Paul writes that all who have believed in Jesus must renew their minds. (Romans 12:1) Adam and Eve hid because they had acted sinfully based on their belief that God might be wrong. Jon Bloom provides this example, “When my two oldest children were younger teens, they did what most younger teens do. They ransacked the pantry, refrigerator, and freezer for empty, sugar-based carbohydrates. If they didn’t find them, they would run to fast-food restaurants and convenience stores. My wife and I would urge them toward more balanced diets and cite the science-based negative effects of such foods on the body and mind, but with little success. Then, around ages 17 or 18, suddenly they began to eat healthy, nutritious food and eschew junk food. What happened? It wasn’t that they went from being ignorant to being informed. What they lacked was a belief that eating veggies would really make them happier in the long run.” The most wonderful news is that our hearts can be changed and set on God’s purposes when we surrender to His work in us through His Spirit. We can believe Him and trust His Word. By limiting the lifespan of humanity, God gave us time to come to know Him and His provision for eternal life through Christ. We have been spared from the misery of an endless existence in a sinful condition. Praise be to the God of creation and redemption; our brokenness has a cure!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Broken & The Cure!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Whole Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Champion Day 12 Just An Ordinary Girl: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Just An Ordinary Girl!

The Questions

1) Why was Mary “deeply troubled” by the appearance and greeting of the angel? (verses 28-29)

2) What do we learn about Mary by digging into this overwhelming news she received? (verses 30-33)

3) What reminder did the angel give Mary about the God she served? (verses 35-38)

Luke 1:28-38

[The virgin’s name was Mary.] 28 And the angel came to her and said, “Greetings, favored woman! The Lord is with you.” 29 But she was deeply troubled by this statement, wondering what kind of greeting this could be. 30 Then the angel told her, “Do not be afraid, Mary, for you have found favor with God. 31 Now listen: You will conceive and give birth to a son, and you will name him Jesus. 32 He will be great and will be called the Son of the Most High, and the Lord God will give him the throne of his father David. 33 He will reign over the house of Jacob forever, and his kingdom will have no end.” 34 Mary asked the angel, “How can this be, since I have not had sexual relations with a man?” 35 The angel replied to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the holy one to be born will be called the Son of God. 36 And consider your relative Elizabeth—even she has conceived a son in her old age, and this is the sixth month for her who was called childless. 37For nothing will be impossible with God.” 38 “See, I am the Lord’s servant,” said Mary. “May it happen to me as you have said.” Then the angel left her.

Original Intent

1) Why was Mary “deeply troubled” by the appearance and greeting of the angel? (verses 28-29)
This passage of Scripture parallels the verses immediately preceding it. The similarities are evidenced by Luke, a detailed author and physician (Colossians 4:14), who arranged the passages with intention. We read that Gabriel is the angel who announced the birth of John and Jesus. While there is no exact term in Greek, Hebrew, or Aramaic to denote the relationship of cousin, we know John and Jesus were related through their mothers, Mary and Elizabeth. A close reading of these heavenly initiated birth announcements reveals the distinct significance of those being born. It’s interesting to note that in the preceding passage regarding the coming birth of John the Baptist, the father was the main figure, but in these verses Luke spotlights the mother. What occurred with John’s birth was unlikely and shocking. For Elizabeth to conceive at such an old age was not typical. But the news the angel was about to give Mary … now THAT was impossible! We are told in verse 26 that the angel’s news to Mary occurred in Nazareth. I have visited this area in Israel. The guide we had was quick to point out how unremarkable the city was in its day. Which is exactly why it was remarkable to Mary that she was being visited by an angelic being. She was just an ordinary girl in an ordinary town. We tend to underestimate angelic appearances in Scripture as if they happened all the time. Though we read in a very brief span of verses in the gospels about several appearances (Zechariah in Luke 1:5-12 , Joseph in Matthew 1:20 , and the shepherds in Luke 2:8-11), it’s important to note there was always fear involved! Mary knew this appearance and greeting meant something extremely out of the ordinary was happening. As a result, she was “deeply troubled.”

2) What do we learn about Mary by digging into this overwhelming news she received? (verses 30-33)
Can you imagine this news that was shared through an angel? God had chosen a young girl from nowhere to be the mother of the Messiah. Although there’s no real proof, most Christian historians suppose that she was around 15-16 years of age when the angel appeared to Mary. Who really was this one who had “found favor with God.” (verse 30) Incredibly, the Scriptures introduce us to “her” in Genesis during man’s fall after creation. Though not explicit, when the Bible is read as one big story it is apparent from Genesis 3:15 that the mother of Christ was in the heart of God from the beginning. There would be a birth of One who would crush the serpent. Bible scholars tell us that the audience of Genesis would have understood the serpent as representing the spiritual forces of evil. (Genesis 3 Net notes) We also find “her” at the end of the Scriptures in the final chapter of the world before everything in creation is remade. Revelation 12:1-5 seems to confirm for us that the “woman clothed with the sun … and a crown of twelve stars” represents that the promised Messiah would come from Israel. Luke traces Mary’s lineage through Israel’s patriarchs as he names David and Jacob. Her son would assume the title Son of David and be the royal “branch” from David’s family. (Isaiah 11:1-2).Though many virgins may have known God’s favor, and some may have descended from King David’s line, and still others could possibly have a reason to return to Nazareth (Matthew 2:19-23), none but Mary would also have needed to be in Bethlehem with her fiancé at the appointed time of Messiah’s birth. (Micah 5:2-5) It was all part of the sovereign planning of the God worthy of Mary’s worship. (Luke 1:46-55)

3) What reminder did the angel give Mary about the God she served? (verses 35-38)
The angel assured Mary that this news was not to cause her fear. Instead, everything that would happen was from the hand and heart of God. “The Holy Spirit will come upon you, and the power of the Most High will overshadow you.” (verse 35) Bible commentators tell us there were three stages to Jewish weddings/marriage. Engagement was the first stage. It was a formal agreement made by the fathers prior to the betrothal and marriage. When a couple reached the second stage of betrothal, they were under the obligations of faithfulness. Not viewed as simply a casual promise, divorce would have been required to break the commitment. (enduringword.com) Mary knew the ramifications of the news she was being told, and though her motives aren’t revealed, I’m prone to agree with commentator David Guzik that “she asked the same question Zechariah asked (Luke 1:18), but his question was asked in skeptical unbelief, and her question was asked in wonder-filled faith.” Later in the passage, her response demonstrates her humility and faith in God’s plan. Some Bibles label verses 46-55 the “Song of Mary,” although the original text does not indicate that she was singing. Whether she danced around and sang it to the top of her lungs or bowed and quietly whispered it under her breath, the posture revealed in her words demonstrated a heart of awe and trust in her God. Through the angel, God assured Mary that “nothing is impossible with God.” And she believed Him. “May it happen to me as you have said.” (verses 37-38)

Everyday Application

1) Why was Mary “deeply troubled” by the appearance and greeting of the angel? (verses 28-29)
I have a confession: I believe in women’s intuition. I don’t have biblical evidence to back it up, but I do have years of experience as a woman! Since there are no Bible condemnations against it, I will continue holding this belief.  So, sister, what would you think if an angel showed up in your room? Before a word was spoken, most of us would begin to create scenarios of what must be next. We would certainly wonder what kind of news would prompt a visit from a heavenly being. When I read the story as if it’s the first time, I am relieved when the angel quickly seeks to make it better. It’s like a surprise phone call you receive. You answer with great hesitation, even trepidation, wondering what provoked the call. Then the person on the other end of the line begins with “don’t worry, it’s nothing bad.” Whew! But Mary’s visitor wasn’t a surprise appearance of a far-away relative. This was an angel standing in front of her. Though the words he spoke were of comfort and joy, you can imagine her shock and confusion as she processed this interruption. I wonder if she began to rehearse the Scriptures about a promised Messiah. Was this appearance related to the coming One? I’m so thankful that the woman chosen to be the mother of Jesus, God in flesh, was just a normal woman responding with usual confusion. She was not all-knowing, but she was all-trusting! Her fear did not cause her to flee. I want to be that kind of ordinary girl. One who waits and believes God for the rest of the story!

2) What do we learn about Mary by digging into this overwhelming news she received? (verses 30-33)
There are different beliefs related to the person of Mary. Nowhere in Scripture does it tell us she was chosen because she was more holy. Though there are certain misunderstandings about her that appear to have their root in tradition rather than Scripture, there is also the tendency by some to dismiss the extraordinary purpose of Mary being chosen to birth the Son of God. The phrase highly favored comes from a single Greek word meaning “much grace.” Mary was a recipient of God’s grace. (bibletools.org) While she was certainly a godly woman, we must not miss the reality that God uses ordinary people for His glory. Mary was a humble servant, willing to do God’s will. When Jesus was older, she attended a wedding with Him. (John 2:1-10) It appears Mary knew the wedding party well enough to be concerned that they faced potential embarrassment. John records her comment to Jesus in John 2:3. She was trying to involve Him in finding a solution. I believe Mary knew what others didn’t. She trusted that Jesus could do something for them. As a recipient of God’s undeserved favor and grace, Luke 2 tells us a couple times that Mary “pondered things”. Since the day the angel announced the big news, Mary’s life would never be the same. And that, my sweet Sister, is good news for us! We, too, are offered the opportunity to receive the gift of Jesus. God promises the believer salvation and peace. “They will live securely for then His greatness will extend to the ends of the earth. He will be their peace.” (Micah 5:4)

3) What reminder did the angel give Mary about the God she served? (verses 35-38)
Mary is exhorting us from thousands of years away to believe the God who chose her. Her example of humble obedience calls out to us. Yes, she was ordinary. Like us, she wondered. Like us, she pondered. Like us, she grieved. But she also worshipped! She was faithful to the God who had sent His message to her through an angel one day. She believed it when the angel told her nothing was impossible with God. Now, let’s fast forward to the cross where we find Mary with Jesus’ friend, John, as they watch Jesus die. (John 19:25) Sister, she is still there waiting, loving, and watching closely. When we find her at the tomb, we realize that for thirty years or so she’s been walking the earth as the mother of God. Now here she is again, aware that angels are standing before her. She must receive and believe another message of hope. “Why are you looking for the living among the dead? He is not here, but he has risen!” (Luke 24:5) Can you imagine, my friend, the depth of her emotion?! She has grieved as never before. She’s completely exhausted from watching her son die. Do you think the words of Simeon have rung in her ears? (Luke 2:35) Did she recall the angel’s words so long ago and muster a little hope that another miracle could happen? Oh sister, do you believe God can work through you, an ordinary girl? He can! Nothing … nothing …. nothing … is impossible with God! (Luke 1:37) Lean in close, friend. He is near.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Just An Ordinary Girl!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Champion Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Eden Day 14 Exiled For Good: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Exiled For Good!

The Questions

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)

Romans 6:16-23

15 What then? Should we sin because we are not under the law but under grace? Absolutely not! 16 Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey—either of sin leading to death or of obedience leading to righteousness? 17 But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching to which you were handed over, 18 and having been set free from sin, you became enslaved to righteousness. 19 I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification. 20 For when you were slaves of sin, you were free with regard to righteousness. 21 So what fruit was produced then from the things you are now ashamed of? The outcome of those things is death. 22 But now, since you have been set free from sin and have become enslaved to God, you have your fruit, which results in sanctification—and the outcome is eternal life! 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Original Intent

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)
Since the original Koine-Greek didn’t provide punctuation, the translators supplied it as they saw necessary within the context. It is crucial to understand that Paul was emphatic in verse 15. Paul’s point of emphasis was essential to understanding God’s grace. Especially in an epistle, this kind of examination of the writer’s tone is vital to correct interpretation. When reading a letter we have received, we may repeatedly review the written words. We want to know if there is a hint of something more than what is evident. Punctuation is helpful as we assess tone. To understand Paul’s whole tone, we refer to his questions introduced in Romans 5:20-6:2. His question in verse 15 is not simply a repeat of those questions, but rather it evidences he is building his case. The verb tense in the Greek makes it clear that in the previous verses he is referring to continual sinning, while here it’s the act of a particular sin. (preceptaustin.org) Though Paul never indicates sin will completely lose its appeal, he makes it clear that a sinful lifestyle and specific acts of sin will be loathed by a professing believer. The Greek phrase mē genoito (“may it never be”) is the key to knowing how to punctuate these verses. It is why every reliable translation for verse 15 adds the exclamation point. Verse 16 stresses the importance of the believer’s slavery to obedience leading to righteousness, not to slavery to sin leading to death. “Having presented himself to God in dedication, the believer needs to obey Him. Obligation always follows dedication whether the dedication is to sin or to obedience. The outcome of dedication to sin is death, but the outcome of dedication to obedience is righteousness.” (studylight.org)

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)
There is such a beautiful gospel paradox in verse 18! Only in God’s reality is there a freedom and a slavery that exists concurrently. The freedom to obey is a concept beyond our human comprehension. It requires faith in God’s word and in His promises, and a radical reconstruction of our view of sin and righteousness. Our human tendency is to see boundaries as restrictive, not freeing. A fish is restricted by water, while also alive in that water. It seems impossible for self-denial to be a demonstration of grace received. Yet it is this tension that is at the core of the entire book of Romans. The life of a Christ follower is one of continual, internal war between competing desires. Paul himself knew the struggle well. (Romans 7:18-23) The difference between genuine obedience to righteousness and attempting an obedience to the law is in our heart motivation. These believers obeyed “from the heart.” In verse 17, Paul expresses his thankfulness for their good choice to sincerely obey. Paul reminds the reader that “being enslaved to righteousness” is a position and a decision. We become slaves to righteousness when we come to Christ; it is our position as believers. (1 Corinthians 1:30-31) But we must choose to declare that freedom when temptations arise that would take us captive to sin again. (Galatians 3:21-27) Dedication to God’s way and God’s will does not provide an automatic assurance we will always do the right thing. Paul understands that not every believer will access his or her freedom (verse 16) from sin’s oppression and choose slavery to righteousness. Yet, righteousness obtained inevitably leads the people of God to desire to live in obedience to Him.

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)
Jesus also spoke of being a slave to sin in John 8:34 because His hearers understood the relationship between slave and master all too well. They were keenly familiar with the circumstances in which serving as a slave necessitated yielding to the one in control. Paul also used this comparison because the understanding of its gravity was so common and readily understood by the masses. He wrote that he was “using a human analogy” (Romans 6:19) by comparing the believer’s situation to that of a free person on the one hand and to a slave on the other. Paul did this to help his readers grasp the critical importance of the message. He felt compelled to be extremely explicit due to their past relationship with sin. Paul wrote in verse 19 that he used this analogy “because of the weakness of their flesh [human nature]”. They were sinful humans needing God’s saving grace. (Romans 5:8-12) Now he reminded them that the saving grace they had initially experienced would be the same grace that produced the righteousness in them on a regular basis. Bible scholars call this process of choosing which way we’ll be enslaved “progressive sanctification”. Though we possess the righteousness of Christ and eternal life at the moment of our salvation (John 10:28-29, 1 Peter 1:3-5), believers are a work in progress even now as His Spirit makes us more like Christ. Paul said that each time we choose righteousness over sin, sanctification is taking place. (verse 22, see question 4) “[This] refers to the process in our daily lives by which we are being conformed to the image of Christ. It is the process of becoming what we are in Christ. This involves the putting off of the old habits of lying, stealing, backbiting, etc., and putting on the Christ-like qualities of honesty, mercy, and love.” (Bible.org)

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)
Paul consistently though of the law in terms of its commands, so when he speaks of righteousness not being attained through the law, he has this in mind. For more of Paul’s teaching regarding the law, his letter to the Galatians is helpful. Check out our accompanying Journey Theme: Freedom. Paul says in verse 15 these believers were “not under the law but under grace.” The Law had provided for the people the habits of holiness, but it could not change their sinful nature. It lacked the power to change the desire of their hearts. Paul’s concern was that this newfound grace would wrongly lead them to sin more by completely ignoring the Law as if it no longer mattered. He was astonished at this response. Since the fruit of their failed attempts to keep the Law was shame, why would they take for granted the grace that had freed them from that?! Sin had held them captive to an eventual death. BUT NOW (verse 22) there was different fruit that would be produced through God’s Spirit! No longer would the fruit be shame, it would be life! This new life generates fruit that glorifies God and creates lasting joy, where the ultimate outcome is eternal life. Paul equates being a slave to righteousness with being “a slave to God.” (verse 22) Their now-Master is God Himself instead of Sin. Paul had explained in Romans 1:28-32 that sin was serious and that the wages were fair. All sinners “deserve” to die. Now he repeats the important outcome of sin and the contrast that must be acknowledged, “The wages of sin is DEATH.” (verse 23) But under grace – that is, the gift of God – the outcome is eternal LIFE! (Ephesians 2:8-9)

Everyday Application

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)
Maybe you’ve heard someone say, ‘freedom isn’t free’. That’s likely accurate when it comes to a nation, but when it comes to God’s grace, what sounds too good to be true is a believer’s reality! This sets up a believer for a lifelong fight against the craftiest enemy to ever exist. Because Satan hates us and he hates God, he will constantly whisper in our ear, “Did God really say?”(Genesis 3:1) His whispers can tempt us to either distrust someone who gives us an expensive gift with no strings attached (John 3:16-17, Ephesians 2:8-9), or take advantage of their generosity. Paul worried about the readers doing the latter. From a purely natural viewpoint, grace is scandalous. That’s why the enemy’s scheme is a devious one. “Did God really offer you HIS righteousness for free?!” Everything Paul reminded the reader of in verses 3-9 is true for us as believers. Though the non-believing person is free from righteousness, when we experience grace we have no desire for that kind of freedom. Our response to God’s grace should not be to live a life of rebellion, void of submission and thankfulness. May that never be, my sweet sister! We are free from the penalty of our sin, and are now both required and free to say no to sin on a daily basis and free to follow Jesus into life everlasting. It’s not too good to be true, it’s delightfully freeing!

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)
Sister, this is everything! Do you remember the story Jesus told of the generous father and ungrateful son in Luke 15:11-32? The son wanted freedom from boundaries and obedience, so he asked for his inheritance and left home. But his choice didn’t lead to freedom at all, but into deeper slavery. He became entrenched in slavery to his selfish desires and eventually became someone’s servant who took care of pigs. He wanted to free himself but he enslaved himself in the process. It was only when he came to his senses, realized the love he had abandoned, and humbly returned home to his father that he found grace and real freedom. We are that son in so many ways. We think freedom is found in living a life centered on ourselves, our desires, and our happiness. Maybe you’ve experienced the anguish of choosing a life free of righteousness only to find it led you to despair and desperation. Often, this choice involves so much pain and sorrow. It is certainly true that we will not be completely free from our sinful desires until Jesus returns. There will be a never-ending battle to walk in that freedom until He does. Even as people who bask in our righteous condition, from time to time we will give into sin which we must confess. (1 John 1:8-2:2) But once we’ve tasted and digested the good grace of God, we will desire to stay away from what displeases Him.

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)
The history of humanity is deeply embedded with the element of slavery. Many Bible scholars believe slavery in biblical times was very different from the wicked slavery that has plagued our world. For one, it was rarely based exclusively on race. In Bible times, slavery was based more on economics and social status. People often sold themselves to pay their debts and provide for their families. Some actually chose to be servants of others. This is helpful as we attempt to comprehend Paul’s analogy because he intentionally chose it to illustrate his point. Let’s consider the picture he paints for us as it points us to the way of salvation. The slavery Paul writes of had nothing to do with society or the reformation of a social system, but it had everything to do with the reformation of a person’s mindset. When we experience God’s gift of salvation and freedom from the slavery of sin, God reforms our soul. It is then we realize that the slavery Paul speaks of is tied to an allegiance. We are no longer bound to sin that drives us to obey unrighteousness. We are now bound to a better Master, God Himself! This kind of slavery actually offers freedom for life. It’s a glorious paradox that shouts: Emancipation Day! You’re all free to obey God and live in His righteousness!

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)
Jesus said in Matthew 5:17-20 that He did not come to abolish the Law but to fulfill it. It is through Him we are no longer responsible to perfectly keep the regulations we find in the Law for our salvation. We couldn’t if we tried! Understanding the grace of God in Christ helps us to keep Him precious in our souls, sweet friend. We see His beauty and we are drawn to it. Sister, it is this glorious grace He offers that compels us to obey. We have the freedom to reject this offer, but once we understand the value of this free gift we are overwhelmed with gratitude. It is by God’s grace, through faith in His promise, we are saved from death. (Galatians 3:21-26) It is this grace that also attracts us to our Savior. (2 Corinthians 4:6) John Piper offers an excellent insight, “[There are] people whose Christianity is a group of ideas about Christ, not an experience of the preciousness of Christ. Their Christianity is all truth and no treasure. All ‘choice’ and no cherishing. All logic about Christ and no love for Christ. All ‘decision’ and no delight. Oh, that we would all pursue the preciousness of Christ. And the preciousness of justification by faith. And the preciousness of being under grace, not under law. He came under law and satisfied the law, so that we might be redeemed from law and become children of God.” The outcome of choosing our own righteousness by trying to keep the law is death. BUT the outcome of choosing Christ’s righteousness through His grace is LIFE FOREVER!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Exiled For Good!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Eden Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Groom & His Bride!

The Questions

1) What is the “business” God has given for us to do?

2) How do we better understand God as a Groom through this passage?

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?

Ecclesiastes 3:9-15

What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live;13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.

14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.

Original Intent

1) What is the “business” God has given for us to do?
The phrasing in verse 10, “I have seen the business that God has given to the children of man to be busy with” refers to the scene from Genesis 3 when the curse is laid on Adam as a result of his sin in the Garden of Eden. (Genesis 3:17-19) The curse details how, even though Adam had previously been given work as a gift, now the work would carry a burden, it would be difficult, and produce only a fraction of what it would have before the effects of sin. The work God intended to bring us life and satisfaction in the doing of it, will now be twisted with sin and death. The Genesis passage also references life itself, which was a gift given to humankind, but now because of sin, all life will return to dust. If this were the end of the story, life itself is utterly meaningless. (Ecclesiastes 1:14)

2) How do we better understand God as a Groom through this passage?
Verse 11 immediately follows up the meaninglessness of verse 10 with hope, “He has made everything beautiful in its time”, which also references the finishing of Creation in Genesis 1:31 when God declared that everything He had made was very good. All of creation, in its original design, was very good, flawless without a hint of imperfection, but man chose sin, destroying the beauty. (Ecclesiastes 7:29, Genesis 3:6-7) Yet, the God who made everything beautiful at creation’s inception, is not impotent when it comes to sin and its decay. The same all-powerful God who formed atoms at the beginning of time and space, is the same all-powerful God who “has put eternity into man’s heart”. There is more beyond the “now”, there is eternity, and an eternal God who, in His own creation, shaped the heart of all people to long for eternity, to seek out the eternal God…to look for HOPE beyond themselves. This is the heart of a Groom who longs for His Bride. This is a picture of a pursuant God who intentionally designed His Beloved to hunger for Him, to ache to be made whole.

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?
The teacher of Ecclesiastes notes that “whatever God does, endures forever” (verse 14) His purposes are sure and His plans cannot be thwarted, even in spite of our sin! The teacher further goes on to explain that this eternality of God and His immutability, is for our benefit. He set up creation that humanity would perceive the character of God (Romans 1:20) in order that we might fear Him (meaning to stand in absolute stunning awe of Him), come to know Him, and call Him Lord for ourselves. He is the pursuant Groom, and we are the ones He is seeking that He might call us His Bride! “God seeks what has been driven away.” (verse 15)

Everyday Application

1) What is the “business” God has given for us to do?
The “business” God has given is the gift of work. Whatever your work is, this is the gift of God. How do you spend your days? What fills them? What is your work and when was the last time you saw it as a gift? What makes our work a gift, even now living in a fallen world with the effects of the curse pervading every aspect of life, is Who we do the work for. Work is redeemed when we see it as a means to glorify God and love others. (Colossians 3:17) Verse 12 notes, “I perceived that there is nothing better for them than to be joyful and to do good as long as they live.” Enjoy your work (Ecclesiastes 3:22), honor the giver of work, and love others well (Psalm 34:14, Psalm 37:3).

2) How do we better understand God as a Groom through this passage?
As you consider your everyday life, your work, your relationships, your joys, and your sorrows, where are you longing for Hope? What would begin to shift in your perspective and your heart when you consider that God intentionally designed for you to seek and know and be found by Him and He uses your everyday scenarios to draw you closer to Himself? What if you began to see your everyday, real life situations as invitations from the Almighty to come to Him, to seek Him, and be known by Him? Would you reach for Him more willingly? Would you call out for His help more frequently? Perhaps your heart would even become more quickly stirred to aching for His return when He will make all things new and beautiful once again. (Revelation 21:5)

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?
I’m a mom of 7; nothing I do lasts for 5 minutes, let alone for eternity. Laundry, dishes, tidy beds, or a stocked pantry last only moments, but what God does never fades. God Himself is eternal, and because He loves His Bride, He has created a future for her to dwell with Him for eternity. His Church, the Beloved, made up of all those special and unique lives that have surrendered their all to Him, will finally find fullness and sweetness as it was designed to be from the beginning. We will inherit a life of purpose, a life of productivity, a life of intimacy with God, a life that will last for eternity! This kind of hope will never fail!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Groom &His Bride!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Bride Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sacrifice Day 12 The Price Of Forgiveness: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Price Of Forgiveness!

The Questions

 1) What does Paul’s call for remembrance in verse 11 reveal about the heart of God toward humanity? (verse 12)

2) The words “but now” in verses 14-15 are hinge words. What did Jesus do for those far from Him?

3) Verses 16-18 give us the reason behind Jesus’ actions (note Question #2). Why did He do it?

Ephesians 2:11-18

11 So, then, remember that at one time you were Gentiles in the flesh—called “the uncircumcised” by those called “the circumcised,” which is done in the flesh by human hands. 12 At that time you were without Christ, excluded from the citizenship of Israel, and foreigners to the covenants of promise, without hope and without God in the world. 13 But now in Christ Jesus, you who were far away have been brought near by the blood of Christ. 14 For he is our peace, who made both groups one and tore down the dividing wall of hostility. In his flesh, 15 he made of no effect the law consisting of commands and expressed in regulations, so that he might create in himself one new man from the two, resulting in peace. 16 He did this so that he might reconcile both to God in one body through the cross by which he put the hostility to death. 17 He came and proclaimed the good news of peace to you who were far away and peace to those who were near. 18 For through him we both have access in one Spirit to the Father.

Original Intent

1) What does Paul’s call for remembrance in verse 11 reveal about the heart of God toward humanity? (verse 12)
“Remember that at one time …” (verse 11) Ephesians is a letter from Paul written to the Christian believers in Jesus in a city which had a considerable population of Gentile (non-Jew) believers. These believers needed to be reminded of their spiritual condition before Christ’s grace rescued them. In chapter 1, Paul shared the good news with the saints by rehearsing for them what they have in Christ through faith. He told the believers they had been chosen and sealed by the Holy Spirit of God, and he prayed for them to deeply comprehend the glorious salvation which God had provided for them in the Lord Jesus. Verses 1-2 of chapter 2 begin with the stark contrast from what they have in Christ to who they once were without Christ. Paul’s words strike a solemn tone, “You were dead in your trespasses and sins in which you previously walked according to the ways of this world, according to the ruler of the power of the air, the spirit now working in the disobedient. (Ephesians 2:1-2) Paul proceeds to offer examples of just how far from God they were before they surrendered in faith to Jesus: uncircumcised, without Christ, excluded, foreigners, without hope, and without God. Circumcision was a sign of covenant that Jews had with God as a sign of His covenant with them. (Circumcision and the Covenant) Those who were not of Jewish decent would have been excluded from this special covenant had it not been for Christ! But exclusion was never the heart of God. (Galatians 3:7-9) Though He had worked in specific ways through His people, Israel, He is a God of salvation to all!

2) The words “but now” in verses 14-15 are hinge words. What did Jesus do for those who are spiritually far from Him?
Since there is no bold lettering or underlined words in Scripture, we are forced to intently read the passage for the author’s intended highlights. After studying these verses, I believe Paul would have designated verse 13 as a key point with an asterisk or underline. The two-word phrase “but now” coupled with the two-word phrase “brought near” in verse 13 give us the crux and the beauty of the gospel message. It is the good news factor! Whenever there is bad news connected with the word “but”, the listener is meant to take note. Harsh words like “excluded” and “without God” are now replaced with glorious words and phrases, “…you who were far away have been brought near by the blood of Christ. For He is our peace, who made both groups one and tore down the dividing wall of hostility …” (verses 13-14) The gracious of plan of God from the beginning was for Jesus came to earth to bring everyone near to God, including Gentiles. (Romans 15:7-13) This news was challenging and liberating to the reader. The old way of life was to no longer exist in everyday living. In its place, there was a new life of abundance to be lived out because of their acceptance of forgiveness and freedom offered only in Christ. Remembering their old life was not meant to keep them trapped in condemnation, but to remind them of who God is as their Savior and how He has set them free by His grand rescue and gift of new life.

3) Verses 16-18 give us the reason behind Jesus’ actions (note Question #2). Why did He choose this?
Verse 16 says Jesus “did this so that He might reconcile both to God in one body through the cross by which He put the hostility to death.” Redemption and reconciliation were why He came. We’ve heard it said about Him: He was born to die. But there’s more! He was born to die to unite us with each other and with God. Jesus lived and died and rose again to offer all those who believe in Him a new identity. In this passage, Paul is referring to all believers as a singular group of people. Jews and Gentiles are joined as one in the one body of Jesus. Though we are each born individually into Christ at salvation (Ephesians 4:20-24), believers  are also joined with other believers, whatever  their origin, to make us all one new person in Christ. This isn’t simply us being changed into a new person; this is two groups of people becoming one Whole Body, the Church. “Early Christians called themselves a ‘third race’ or a ‘new race.’ Early Christians recognized that they were not Jews, not Gentiles, but one new man embracing all who are in Jesus.” (Enduringword.com) What a wonderful and glorious gospel Paul shares with the Ephesians and us. Everyone who calls on the name of the Lord for mercy is moved from “you were” to “but God” to “so then”! (Ephesians 2:19-20)

Everyday Application

1) What does Paul’s call for remembrance in verse 11 reveal about the heart of God toward humanity? (verse 12)
Remembering who we were, and/or would be, without Christ is essential to our daily understanding of the gospel message. Some confess Christ as their Savior and Lord as a child because their parents taught them who Jesus is and offered them an opportunity to put their faith in Him. Others come to Him because a missionary shared the truth of the gospel with them they’d never heard. Still others come from backgrounds of long-time sinful behaviors and blatant rebellion. A few even confess Christ at the very end of their lives, sincerely seeing their need for a Savior. But all of these souls are in the same predicament. And sweet sister, so are we! We all find ourselves far away from Christ because of our sin. The Bible says not one of us was born sinless. (Romans 3:22-24) We remember where we were because we want to understand the heart of God toward us. He rescued us only because of His grace. We were far away. He came to us to draw us near to God, paying the debt we were hopeless to repay, and offering us His righteousness in place of our sinfulness. And that’s the gospel! (Colossians 1:13, 2 Timothy 1:9)

2) The words “but now” in verses 14-15 are hinge words. What did Jesus do for those who are spiritually far from Him?
“There is nothing we can do to make God loves us more, and there is nothing we can do to make God loves us less.” I’d heard that statement many times, even sung similar sentiments, but honestly, I didn’t really believe it because I didn’t fully grasp the work of Christ on my behalf. Although I would never have admitted it, I subtly carried the belief that my goodness somehow added to God’s favor toward me. I was a born “rule follower”; this belief in earning God’s love blinded me to my desperate need for God’s grace. I knew I sinned sometimes and needed God’s forgiveness and grace. I also understood that only one sin would keep me from God because I am a sinner. (James 2:10) But I had this sneaky suspicion God loved me most when I was good. Oh, sweet friend, how wrong I was for years! I simply couldn’t comprehend that goodness was not mine to offer to God. Being a circumcised Jew wasn’t what made Jews accepted by God and being Gentiles didn’t keep them from being accepted by God. Christ was all they needed! We need to be reminded that it is God’s work in creation and in salvation. A little boy made a boat he floated downstream, billowing way beyond his reach and out of sight. One day he saw his boat in a store window and explained to the man about his boat. As he walked out the door of the store with his boat he purchased, he declared, “Little boat, you are twice mine. First I made you, now I bought you!” (2 Corinthians 5:17-19) So it is with us as Christ made us, then paid for us, freeing us from the prison of sin and death!

3) Verses 16-18 give us the reason behind Jesus’ actions (note Question #2). Why did He choose this?
Jesus brought peace by bringing Himself to us. He IS our peace. It is Jesus Himself, God in the flesh, who brought reconciliation to humanity. We were God’s enemies. He still loved us and desired to rescue us from ourselves and Satan’s power. The resurrection of Jesus we celebrate at Easter is the event that disrupted the world forever. Its power was known from Heaven to Hell, and what was accomplished on the cross was timeless. Jesus’ work of salvation through His death was sufficient for all who had lived before Him and believed, for all who lived at the time of His death and believed, and for all who would believe through all time! It is Christ who draws us, Christ who saves us, and Christ who keeps our souls for eternity! (Ephesians 2:4-10)
Upon the cross of Jesus mine eye at times can see
the very dying form of One who suffered there for me.
And from my stricken heart with tears, two wonders I confess:
The wonders of redeeming love and my unworthiness.
(Elizabeth Cecilia Clephane)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Price Of Forgiveness!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sacrifice Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Build Day 7 Building Character: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Building Character

The Questions

1) What is Nehemiah’s situation in this passage? (verses 1-5)

2) How does Nehemiah’s response in verses 6-11 demonstrate righteous leadership?

3) What motivated Nehemiah to choose this course of action? (verses 12-19)

Nehemiah 5:1-19

1 There was a widespread outcry from the people and their wives against their Jewish countrymen. 2 Some were saying, “We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live.” 3 Others were saying, “We are mortgaging our fields, vineyards, and homes to get grain during the famine.” 4 Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards. 5 We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others.”

6 I became extremely angry when I heard their outcry and these complaints. 7 After seriously considering the matter, I accused the nobles and officials, saying to them, “Each of you is charging his countrymen interest.” So I called a large assembly against them 8 and said, “We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back.” They remained silent and could not say a word. 9 Then I said, “What you are doing isn’t right. Shouldn’t you walk in the fear of our God and not invite the reproach of our foreign enemies? 10 Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. 11 Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them.”

12 They responded: “We will return these things and require nothing more from them. We will do as you say.” So I summoned the priests and made everyone take an oath to do this. 13 I also shook the folds of my robe and said, “May God likewise shake from his house and property everyone who doesn’t keep this promise. May he be shaken out and have nothing!” The whole assembly said, “Amen,” and they praised the Lord. Then the people did as they had promised.

14 Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah-from the twentieth year until his thirty-second year, 12 years-I and my associates never ate from the food allotted to the governor. 15 The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn’t do this, because of the fear of God. 16 Instead, I devoted myself to the construction of the wall, and all my subordinates were gathered there for the work. We didn’t buy any land.

17 There were 150 Jews and officials, as well as guests from the surrounding nations at my table. 18 Each day, one ox, six choice sheep, and some fowl were prepared for me. An abundance of all kinds of wine was provided every 10 days. But I didn’t demand the food allotted to the governor, because the burden on the people was so heavy.

19 Remember me favorably, my God, for all that I have done for this people.

Original Intent

1) What is Nehemiah’s situation in this passage? (verses 1-5)
“The underlying problem this chapter chronicles sprang from pride. Instead of putting God’s interests first and seeking the welfare of their brethren, the Jews were putting their own interests first and taking advantage of their brethren.” (Constable.NET) In Nehemiah 4:14-20, we see God’s people faithfully doing the work God had called them to do despite all the difficulties and hurdles. There was a wall to be rebuilt! Yet in the following chapter, our focus chapter, there is suddenly no mention of the work of rebuilding. Verse 1 reveals a “widespread outcry” among one group of Jews toward another group of Jews. A famine and taxation were causing financial strain on the people, consequently interrupting the work of rebuilding. This internal conflict among the people resulted in poverty and starvation for many. While there is no mention of the tax itself being unfair, we are told in verse 11 that the rich were taking advantage of the poor by charging unreasonable interest rates. (Enduring Word) Due to the substantial number of Jewish people needing food during a famine (verse 2), many were forced to borrow money at an unfair and extremely high rate. Although the process of borrowing and pledging to a lender was a lawful and customary practice (verse 3), overcharging was forbidden in Jewish law. (Leviticus 25:36-37) Also an acceptable form of paying debt was the practice of slavery. These dire circumstances had demoralized some of the Jews (whose children were already enslaved) and created a never-ending cycle of debt and oppression.

2) How does Nehemiah’s response in verses 6-11 demonstrate righteous leadership?
Nehemiah recognized the people were being exploited by their fellow countrymen and a virtuous anger arose in him that compelled him to speak up. (verses 6-7) Commentator Guzik wrote, “This was great leadership from Nehemiah. He was a man passionate enough to get angry; but wise enough to not act until he had considered the matter carefully.” (Enduring Word) Becoming a voice for the victims of injustice is the sign of a good leader. Especially when, as in Nehemiah’s case, the leader is justifiably able to use himself as an example of what is right. As he confronts the offending parties, Nehemiah presents his personal integrity as a comparison. In his persuasive rebuke, he reminded his fellow Jews how inconsistent it was for them to enslave their own community, some of whom they had liberated from the hands of foreigners. (verses 8-9) Nehemiah references himself as someone who had lawfully and morally loaned to the poor. (verse 10) Although there is no indication he was wrong in lending, he now calls for a complete stop to it, himself included, “Let us stop charging them.” The wealthier Jews agree to “require nothing more” from the poor. Nehemiah’s careful response prompted swift and just action from the people. (verse 12)

3) What motivated Nehemiah to choose this course of action? (verses 12-19)
It is possible that Nehemiah was unjustly accused and was included in this criticism from his Jewish countrymen. Even so, when confronted with what is happening, he demonstrates compassion toward their plight. This passage does not explicitly say, but it would not be too far of a stretch to conclude that Nehemiah leads with humility by dealing with the injustice head on rather than attempting to justify himself to the people. His gripping plea for an oath from the people (verses 12-13) and his extreme anger regarding their misery (verse 6) demonstrates his love for the people. He also exhibited a heart for God in how he instructed the people to fear God (verse 15) and by how he spoke to God in prayer, “But I didn’t demand the food allotted to the governor, because the burden on the people was so heavy. Remember me favorably, my God, for all that I have done for this people.” (verses 18-19) I don’t see this as boasting in himself. Nehemiah was boasting in God just as the apostle Paul did in the New Testament in his letter to the Corinthians. (2 Corinthians 9-12) Nehemiah believed in a good God who rewards the sacrificial and generous person. He took his desire to a God whom he had come to trust and believe was for him.

Everyday Application

1) What is Nehemiah’s situation in this passage? (verses 1-5)
As I studied this passage, I was ‘feeling all the feels’ for everyone involved. Sometimes we find ourselves in the place of the forgotten ones. Perhaps you are in a circumstance that has left you vulnerable to those caught up in the corruption of money and power. In your oppressed condition, you may be praying for a leader to rise to the occasion, desiring an advocate to speak up for you. Or it could be you are like the Jews who were caught up in their desire for more wealth. Is it possible you have unintentionally allowed yourself to be part of the problem by ignoring the cries of those who have been unfairly treated? Oh, dear Sister, we all tend to be blind to our own sin. Especially when it has subtly taken root in our lives. I’m so thankful for grace-filled leaders who come alongside us with the truth and call us to higher and holy living. But what if you are the leader?! Yes, it could be that it’s you God has called to do the work of Nehemiah. To speak with courage and humility and take the lead in making wrong things right. If so, I pray you will step out in faith with God’s presence going with you!

2) How does Nehemiah’s response in verses 6-11 demonstrate righteous leadership?
Nehemiah was not a respecter of persons but had a foremost desire to honor God and the truth. Good leaders model integrity by confronting those who need to be challenged no matter who they are. One of the reasons we don’t have many biblical examples of righteous anger is because it is nearly impossible to possess! Only by God’s grace can we exhibit the anger Ephesians describes, “Be angry and do not sin.” (Ephesians 4:26-27) Nehemiah demonstrated how to respond to injustice with righteous anger. When circumstances were getting out of control he responded rather than reacted. He hit the pause button to “consider the matter.” A wonderful way to demonstrate mature leadership is growing in the grace of response rather than reaction. One of the ways I evaluate my anger is to ask myself if the anger is for someone else’s justice or my own. When mercy leads our hearts, we can know we are heading in a good direction with our anger. A merciful motive usually signifies unselfish anger. Nehemiah’s pause from the work of building the wall demonstrated a heart for the people over a desire to finish the mission. He led with compassion by calling for a promise from the people to care for those who had been unjustly treated. As a result, the task was completed with a reunified group of people in an astonishing 52 days! If you’ve ever been to Jerusalem, and seen the size of the wall, you also stand in amazement. (Nehemiah 6:15-16)

3) What motivated Nehemiah to choose this course of action? (verses 12-19)
When our motive and mission have God’s purposes at the forefront, we ignite a passion in others. As Sarah wrote, “We need to be inspired by Nehemiah’s approach to leadership, by sacrificing where necessary for the betterment of those under us; be it members of our families, workplace or community.” Entrusting the entire outcome to God will help develop leadership characteristics in us that demonstrate a wonderful blend of confidence and dependence. Others will be motivated to join us because we radiate God’s grace. As we pray and ask God to reveal His heart to us, we will care about the work that needs to be done and we will notice the people who are engaged in the work. Most commentators believe the book of Nehemiah is his personal diary or journal. Following his example, we can remember and pray within our personal quiet time with the Lord, “Remember me favorably, my God, for all that I have done for this people.” (verse 19) I’m thankful God gave us this personal look at Nehemiah’s heart through the pages of his journal. It shows us that a leader who leads with integrity can pray with boldness. When our public words are from a humble and pure heart, our private prayers can include courageous requests! (Hebrews 4:16)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Building Character!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Build Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Kneel Day 9 Believing The Best Of God: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Believing The Best Of God!

The Questions

1) To whom should the believer demonstrate graciousness (gentleness)? (verse 5)

2) Why should the believer demonstrate graciousness? (verse 5)

3) What does Paul encourage believers to use as a defense against worry? (verse 6)

4) What will be the result of our obedience to pray about everything? (verse 7)

Philippians 4:5-7

5 Let your graciousness be known to everyone. The Lord is near. 6 Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, present your requests to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. the Lord.

Original Intent

1) To whom should the believer demonstrate graciousness (gentleness)? (verse 5)
This isn’t a trick question! But it is a weighty one, isn’t it? Most of us want some sort of clarification for the commanding statement in Paul’s letter. Maybe the original readers did too. Anytime we read a word as inclusive as “everyone”, we typically begin to look for parentheses to offer some sort of exception. Much to our chagrin, there is no clause excluding certain people or situations. The believer is to let our “graciousness be known to everyone.” The Greek word (epieikes) used in this verse conveys that our attitude toward others, all the others, is to be gentle, equitable and patient. Digging into the context of the verse helps us understand Paul’s instructions regarding relationships. In verses 2-3, he encourages two women in the church to strive toward unity, implying there are far-reaching gospel implications in their pursuit of reconciliation. Their discord could drastically affect how others are hearing and receiving the peace of Christ. He writes that these women had “contended for the gospel at my side”. (verse 3) They were faithful servants with Paul in the work of sharing Jesus. Whatever had caused the disagreement wasn’t nearly as important as the commonality they shared in Christ and their goal of telling others about the freedom and peace He brings. It was essential that the gospel (What is the gospel?) they proclaimed not be hindered by their disunity. This message regarding unity and humility wasn’t only for these two women. It was for all believers at the church in Philippi. Graciousness was to be demonstrated by every believer and toward everyone who witnessed their interactions.

2) Why should the believer demonstrate graciousness? (verse 5)
The graciousness we are to show to all people is painted with a broad brush. Our human tendency may be to flinch at the command to treat everyone with grace. It means that our kindness and patience is not just toward those we love or find desirable. Our heart-motivation is key to genuineness! We do this because “the Lord is near.” (verse 5) Sandwiched between the more well-known and oft-quoted “rejoice-in-the-Lord-always” and “be-anxious-for-nothing” verses is this treasure. “Let your graciousness be known to everyone. The Lord is near.” When the believer lives with the awareness of Jesus’ daily presence and His pending return (Hebrews 9:27-28), it becomes easier and more significant to rejoice in the Lord and show gentleness to all people. Since we know Jesus will settle every wrong when He returns, we carry our personal struggles and conflicts to Him because we can trust Him to make things right in our sin-stricken world. James tells us that receiving God’s grace and giving His grace are linked. (James 1:19-27) Our time with Jesus in prayer and in the Word is evidenced by our graciousness. When we exhibit the humility of Christ, we season the gospel in a way that adds flavor. We adorn it. Our graciousness gives credibility to our gospel message of grace. When Paul wrote to his disciple Titus, he reminded him to encourage all the believers in sound doctrine and motivate them toward gracious living. (Titus 2:1-14) The Lord is near. He is with us now through His Spirit and His bodily return is forthcoming. Therefore, we live in such a way as to preach the gospel with our lives as well as our words.

3) What does Paul encourage believers to use as a defense against worry? (verse 6)
Paul tells the believers at Philippi to reject worry and instead “present your requests to God.” Though we may never fully grasp how our prayers and God’s will work together, the Bible makes it clear we are to pray. The Greek gnōrizesthō means “to make known, declare, know, discover.” We are to make known to God our worries. Yes, He does know everything, but Scripture repeatedly tells us to confess our sins, to confess our needs, and to confess our desires. We do this by bending our hearts in prayer and taking a humble posture toward God’s purposes. We do not come to Him asking humbly because God is reluctant to answer, but because He is the sovereign Lord of all. He deserves our humble hearted response. (2 Corinthians 9:7-15) We make our requests known to God because He commands us to do so. Had a Syrian woman with a demon-influenced daughter not been bold enough to approach Christ with her request, she would have missed the opportunity to demonstrate her faith in His power to heal. (Mark 7:24-30) Had a blind beggar not cried out to Jesus for mercy, those in the crowd wouldn’t have witnessed Jesus’ power to give sight to the blind. (Luke 18:35-43) God says we often go through life without answers to our prayers because we do not ask, or we ask with the wrong motives. (James 4:2-3) Prayer is the means of defeating the enemy of our souls who constantly presses against our peace. (Ephesians 6:18-19) We can take our thoughts captive by replacing big fears and little worries with pleas to our good Father. (2 Corinthians 10:3-5) We acknowledge the presence of our great high priest, and are then able to approach God boldly with our requests. (Hebrews 4:14-16)

4) What will be the result of our obedience to pray about everything? (verse 7)
This promise is AMAZING! Who would not desire to have this kind of peace? “And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.” Praying from a thankful heart is the key to unlocking the door of peace. If something completely fills a space, the only way another item can fully fit is to switch the items. Paul wanted his readers to understand they could not simply sideline worry without making an adjustment in their minds. Replacing worry with its antidote was imperative! Praying about everything serves as a kind of guard in our hearts. It fills the space that worry might occupy. Nothing that produces angst can get past the guard of peace. Colossians 3:15 tells us the peace of Christ is to serve as a ruling umpire in our hearts and minds. The way we fill up on peace is by praying for it. As we pray, God provides peace to us that we are unable to fully explain. I love how Bethany wrote, “Paul assumed God was good at giving good things. If what he was praying about was a good gift, he assumed it came from God…If Paul was petitioning God for something, he assumed what God had already given and was going to give was good, too…In everything, God’s good provision meant that prayer could coincide with thankfulness.” God takes our obedience of replacing worry with prayer and provides the good gift of peace to us. A supernatural peace only He can give.

Everyday Application

1) To whom should the believer demonstrate graciousness (gentleness)? (verse 5)
We read in the New Testament that the apostle Paul was a mentor to several young men in the faith. I’m especially struck by some of his final instructions to his dear “son” Timothy. He told him to pursue, among other things, gentleness! (1 Timothy 1:2 6:11) He mentions this along with “righteousness, godliness, faith, love and endurance.” My sweet sister, even those of us who may have studied these verses many times, let’s not miss this. Our gentle disposition is an integral part of demonstrating the power of God in our lives. We find the strength to radiate this beautiful grace only through the power of the Spirit. Galatians 5 tells us the fruit of the Spirit include the characteristic of gentleness. (Galatians 5:22-23) Oh that I would exude graciousness when everyone is expecting fretfulness! I long to get up from my knees with an energy to conquer my worry and fears evidenced by a gentleness that mimics Christ. In the power of our Lord and Savior, I have the provision I need to do exactly this.

2) Why should the believer demonstrate graciousness? (verse 5)
We demonstrate graciousness because God is good and full of grace! I believe one of the greatest testimonies of a woman of prayer is her Spirit-induced ability to maintain kindness to everyone in the midst of conflict. What a beautiful gospel picture we are proclaiming when a peaceful spirit oozes from us. I love picturing Jesus’ dear friend, Mary, sitting at His feet, enthralled in His presence. (Luke 10:38-42) Why was her sister Martha fretting? Because she hadn’t learned where rest comes from. She had missed the way to be at her absolute best. I don’t think Jesus was scolding her for attempting to check off her To Do list. Rather, I think He was reminding her there is only one authentic way to peace – remembering Jesus’ nearness and presenting our worries to Him. I think if Mary were here today, she would joyfully join singing with us:
Come find what this world cannot offer.
Come and find your joy here complete.
Taste the living water, never thirst again,
rest here in His wondrous peace.
Come and find your hope now in Jesus.
He is all He said He would be.
Grace is overflowing from the Savior’s heart.
Rest here in His wondrous peace.
Oh the goodness, the goodness of Jesus!
Satisfied, He is all that I need.
May it be, come what may, that I rest all my days in the goodness of Jesus.
(The Goodness of Jesus by CityAlight)

3) What does Paul encourage believers to use as a defense against worry? (verse 6)
Paul’s instruction here is more than a soft word of encouragement. It’s possible that in our attempts to not offend others, we sometimes don’t emphasize the wealth that is found in our obedience to this command, “Don’t worry about anything.” Let’s face it, sweet friends, this isn’t written like a suggestion, is it? Paul is urging his Philippian friends to live at peace with another and within themselves through the command of rejecting worry. I’m so thankful he does not leave us hanging though; Paul continues by telling them to pray about everything. Well, my goodness. We are to be gracious to everyone, not worry about anything and pray about everything. I’m beginning to feel my skepticism rise within me. This feels impossible! And you probably know what’s coming next. It IS impossible! When Jesus used hyperbole in Matthew 19:23-26 to teach His disciples that riches were a hurdle for some to enter God’s kingdom, they were astonished. But He looked at them and stated a dramatic reality: “With God, all things are possible.” (Matthew 19:26) We are able to graciously interact with others. We are able to face difficulties and conflict with inner peace. We are able to maintain a thankful heart. We are able to do these because God has given us access to Himself through prayer. It doesn’t even need to be eloquent or long. It just needs to be sincere.
Lord, I believe You are who You say You are. You are able to do anything. But in my humanity, I’m weak and frail. I fret and flounder. Lord, help my unbelief and replace my worry with worship. Amen.

4) What will be the result of our obedience to pray about everything? (verse 7)
We pray because Jesus taught us and showed us it was essential to pray. It would seem to us if anyone did not need to pray, it would have been Jesus. After all, He was God in flesh. But as Bethany reminded us in her Journey Study, “Paul assumed God wanted to hear it all.” This assumption was borne out of hours spent in prayer to God for His glory to be shown through himself and others. Jesus prayed not only for something, but out of something. He prayed because of His already-established relationship with the Father. He came to His Father through prayer as an obedient, faithful, and loving Son. For the believer, prayer should be like breathing, easier to do than to not do. Yet we know many things keep us from approaching God. Unconfessed sin, distractions, doubt, and even plain old forgetfulness crowd out our intimacy with God. Friend, I’m committing anew to let “everything” mean “everything.” I’m expectant and hopeful to watch my powerful, faithful, and loving Father work in ways that will astound me and bring me unexplainable peace. “For this reason, I kneel before the Father from whom every family in heaven and on earth is named. I pray that he may grant you [and me], according to the riches of His glory, to be strengthened with power in your inner being through His Spirit, and that Christ may dwell in your hearts through faith. I pray that you, being rooted and firmly established in love, may be able to comprehend with all the saints what is the length and width, height and depth of God’s love, and to know Christ’s love that surpasses knowledge, so that you may be filled with all the fullness of God.” (Ephesians 3:14-19)

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Missing the connection to our other Journey Study?
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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Kneel Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Tap and hold on your mobile device to save.

Advent Day 12 A Shepherd’s Heart: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out A Shepherd’s Heart!

The Questions

1) Who is the shepherd?

2) Who is the recipient of the shepherd’s care?

3) What does the shepherd provide?

Psalm 23:1

“The LORD is my shepherd. I have what I need.”

Original Intent

1) Who is the shepherd?
The psalmist begins by acknowledging that it is the Lord who continually provides all he needs. “The LORD … is my shepherd.” The image of a shepherd suggests the writer is considering himself to be a sheep under the care of the Lord, the genuinely good shepherd. The psalmist expands the metaphor in the following verses of the chapter and describes how the Lord is like a shepherd to him. Each verse is packed with images about the shepherd’s character and care. Bible translation notes offer us insight into the Hebrew language used in the verse. “The imperfect verbal form is best understood as generalizing; the psalmist highlights his typical or ongoing experience as a result of having the Lord as his shepherd (habitual present use).” (netbible.org) The Lord provided constant care to His servant, David. In verse 6, David says to his Lord and shepherd, “Only goodness and faithful love will pursue me all the days of my life, and I will dwell in the house of the Lord as long as I live.” (Psalm 23:6) This shepherd of David is the same God who passed in front of Moses displaying His glory, “The LORD came down in a cloud, stood with him there, and proclaimed His name, ‘the LORD.’ The LORD passed in front of him and proclaimed: The LORD—the LORD is a compassionate and gracious God, slow to anger and abounding in faithful love and truth, maintaining faithful love to a thousand generations, forgiving iniquity, rebellion, and sin.” (Exodus 34:6-7) This is the One to whom the people of Israel sang when the ark of God was returned. David himself was leaping and dancing before the Lord in celebration of Who He is, “Give thanks to the LORD, for He is good; His love endures forever.” (1 Chronicles 16:7-18 34-36)

2) Who is the recipient of the shepherd’s care?
Psalm 23 is a “psalm of David.” This same David was the people’s unlikely choice for king of God’s people. (1 Samuel 16:10-13) Theologian, Charles Spurgeon, said of the psalmist and songwriter, “I like to recall the fact that this psalm was written by David, probably when he was a king. He had been a shepherd, and he was not ashamed of his former occupation. When he had to wear a crown, he remembered the time when he had handled the shepherd’s crook, and as a lad, with his sling and stone, had kept watch over his father’s sheep in the wilderness.” (www.spurgeongems.org) Being a shepherd was a familiar role for David. He had cared for his father’s sheep as a youth. As a shepherd, he knew the constant watchfulness it took to be a faithful and protective shield for the sheep in his care. (1 Samuel 17:12-15, 34-35) As David’s shepherd, the Lord provided him with peace, even when he was pursued by enemies. (Psalm 23:4-5) As Rebekah stated yesterday, “When the going got tough and trial upon trial came up, David repeatedly relied upon the One whom He referred to as ‘The Lord, my Shepherd’. King David understood that his position, a God-given one, was a position of being under God’s protection even as he lived in anticipation of the ultimate Shepherd, King Jesus.” Shepherding was considered a noble occupation for the Israelites before the social shift began with Egyptian prejudice toward them. (Genesis 46:33-34) Still, most shepherds never became kings, and most kings had never been shepherds. God gave David a unique perspective as the shepherd-king.

3) What does the shepherd provide?
Sheep are vulnerable animals for several reasons. Most of us understand they are susceptible to predators because they are defenseless creatures. They have many natural predators in the wild, but those who care for them tell us sheep are their own worst enemy. They have a natural tendency to wander off and get lost. When they stray, they put themselves in danger of being lost, attacked, and even becoming disoriented to the point of tragically killing themselves by drowning or falling off cliffs. The shepherd’s job is an offensive and defensive one. He guides the sheep to places that will provide for their needs, while being constantly on guard to protect them from prowling enemies. (Psalm 23:2-4) As a king with enemies, David faced many days of fear and worry. Several of his psalms reflect his human emotional turmoil and suffering. It was a natural response for him to have dread and anxiety when his life was in danger. Yet, time and again, David took his fears to his God, the Good Shepherd. He resolved in his heart to trust the God he had come to personally know and trust, the One Who was faithful and generous in love. (Psalm 13)

Everyday Application

1) Who is the shepherd?
As our Shepherd, the Lord provides us all with His personal care, direction, protection and presence. When David declared the Lord as His shepherd, he was acknowledging the connection he had with God. As we read through the Old Testament books, we find that the relationship God had with His people dynamically shifted when Jesus came to earth as a man to bring us nearer to Him. Yet, even the patriarch Jacob had a comprehension of the shepherding heart of God. When he blessed his grandsons, he spoke of the “God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day.” (Genesis 48:13-16) The prophet Isaiah also referred to the coming Messiah as a shepherd. (Isaiah 40:9-11) As our gracious and gentle shepherd, God revealed His good news at night to a group of men in a field caring for their flock. How beautiful it is that the angel announcing the birth of the Christ appeared to shepherds! Years ago, I sang a chorus with these words: “Gentle Shepherd, come and lead us, for we need You to help us find our way. Gentle Shepherd, come and feed us for we need your strength from day to day. There’s no other we can turn to who can help us face another day. Gentle Shepherd, come and lead us, for we need to you to help us find our way.” Friend, during the season of Advent (when we prepare for the celebration of Christ’s coming), we can worship our Good Shepherd with joy and thanksgiving. The One who chased after David also pursues us with His goodness and mercy, which He will continue to do all the days of our lives. (Psalm 23:6)

2) Who is the recipient of the shepherd’s care?
Like others in the ancestry of the Christ child, David was an unlikely pick to be king of Israel. When Samuel anointed him, David had yet to defeat Goliath and establish war strategies. But, sister, who doesn’t love a good underdog story? As usual, God chose to lead His people in unexpected ways by calling on a young shepherd boy. As a shepherd himself, David was able to savor the sweetness of having a personal shepherd. He understood the implications of the imagery in the verses in Psalm 23. He said of God, “the Lord is MY shepherd.” Although the prophet Nathan shared a vision with David about his future (2 Samuel 7), I am doubtful that David fully comprehended his part in the fulfillment of the Messiah’s coming. His name would be forever inscribed in the greatest story of all time. “Joseph also went up from the town of Nazareth in Galilee, to Judea, to the city of David, which is called Bethlehem, because he was of the house and family line of David, to be registered along with Mary, who was engaged to him and was pregnant. While they were there, the time came for her to give birth. Then she gave birth to her firstborn son …” (Luke 2:4-7, emphasis mine) To all who call on the name of Jesus, we too become recipients of the Good Shepherd’s goodness and mercy. Oh come, friend. Let us adore Him. “Now may the God of peace, who brought up from the dead our Lord Jesus—the great Shepherd of the sheep—through the blood of the everlasting covenant, equip you with everything good to do his will, working in us what is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever.” (Hebrews 13:20-21, emphasis mine)

3) What does the shepherd provide?
David was acutely aware of his own need for a shepherd as evidenced in his gut-honest psalms. Only God could fully supply everything he needed. Jesus said we are all in the same condition of need, both spiritually and emotionally. What comfort during this Advent season to know that it is precisely our need that leads us to find the source of our lasting joy. (Matthew 5:3-5) Charles Spurgeon said that to know the Lord as our shepherd, we must first understand our own wandering nature, “for he cannot know that God is his Shepherd unless he feels in himself that he has the nature of a sheep.” (Spurgeon.org) I recognize how I am prone to wander away. Thank You, Father, for sending Jesus to us. Sweet sister, He is our only hope!
“In the process, in the waiting, You’re making melodies over me. / And Your presence is the promise, for I am a pilgrim on a journey / You will lift my head above the mighty waves; / You are able to keep me from stumbling. / And in my weakness, / You are the strength that comes from within. / Good Shepherd of my soul, take my hand and lead me on. / You make my footsteps and my path secure, so walking on water is just the beginning. / Cause my faith to arise, stand at attention, for You are / calling me to greater things. / Oh how I love You, how I love You! / You have not forsaken me. / Oh how I love You, how I love You! / With You is where I want to be.”
(Shepherd by Amanda Falk)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with A Shepherd’s Heart!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Advent Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Waiting Day 12 Victorious Patience: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Victorious Patience!

The Questions

1) What events had preceded the gathering of the disciples that evening? (verse 19)

2) Why did the disciples fear the Jews? (verse 19)

3) What did Jesus offer the anxious group and what was their response? (verse 20)

John 20:19-20

19 When it was evening on that first day of the week, the disciples were gathered together with the doors locked because they feared the Jews. Jesus came, stood among them, and said to them, “Peace be with you. 20 Having said this, he showed them his hands and his side. So the disciples rejoiced when they saw the Lord.”

Original Intent

1) What events had preceded the gathering of the disciples that evening? (verse 19)
Their Master, the one called Jesus, had died three days before. John tells us what happened in John 19:16-19 . “When they took Jesus away. Carrying the cross by Himself, He went out to what is called Place of the Skull, which in Aramaic is called Golgotha. There they crucified Him and two others with Him, one on either side, with Jesus in the middle. Pilate also had a sign made and put on the cross. It said: Jesus of Nazareth, the King of the Jews.” Jesus had walked alongside most of those who had gathered for three years in ministry. Some had known Him all His life like His half-siblings and mother. He had been their teacher and had shown them the way to God. (John 14:9) Even though the kings and prophets of old had foretold the events of Jesus’ death and resurrection (Psalm 22:1 and Isaiah 53), even those who followed Jesus had misunderstood. Together with the crowd who often followed Jesus, they had continued to believe He would bring an earthly kingdom to help them escape Roman oppression. (Matthew 21:9-11) Even the disciples closest to Jesus had misinterpreted His kingdom. (Matthew 20:20-22, Mark 10:38-40) There were moments His close friends had seemed to be willing to die with Jesus in a rebellion against Roman tyranny. (Mark 14:46-47) But this was not the way of the Messiah. He tried to explain it to them repeatedly, but it was hard to hear and understand when their thinking was focused on a different end goal. (John 14-16) His death likely stunned many of them even though He had told them several times He would soon die. (Matthew 16:21-23, Mark 8:31-32, Mark 9:30-32, Luke 9:21-22) Some friends had indicated Jesus was now alive, and as they gathered, they surely wondered about all these things. (John 20:3-10) Waiting.

2) Why did the disciples fear the Jews? (verse 19)
Jewish traditions surrounding death give us insight into cultural customs that may be unfamiliar to us. “Following the death of a family member, Jewish families observe strict Jewish mourning traditions. The purpose of these traditions is to allow for a full expression of grief.” (Jewish Mourning Customs) Study help on verse 19 says, “the fact that the disciples locked the doors is a perfectly understandable reaction to the events of the past few days.” Likely perplexed by all the events, they had gathered behind securely fastened doors. Possibly they were discussing the women’s reported sighting of angels, or what Peter, John, and Mary had witnessed. Even though Jesus had told Mary He would meet them in Jerusalem (Matthew 28:5-7), they appeared to be hiding from Jewish leaders. The text says they locked the doors “because they feared the Jews.” Though there is much to possibly speculate, we must not conclude more than in this scene. They may have feared other threats, but we know for certain they were afraid of their own people, the Jews, because that’s what Scripture records. Yet there also seems to be a unity being formed among this group. They were “gathered.” They hadn’t run away, dispersing to hide in solitude. Neither had their anxiety driven them to flee Jerusalem. There must have been something about this day that prompted them to be together despite their fear. Was it the hope that maybe there was more to the story? Saints of old had come to believe there was more. (Luke 2:25-26, 38) What had been happening for hundreds of years was now happening in that very room. Glimpses of hope collided with anxious thoughts and agonizing recollections of the last few days. Was Jesus really alive? Was He the Messiah they had longed for? Waiting.

3) What did Jesus offer the anxious group and what was their response? (verse 20) “Jesus came, stood among them, and said…” (verse 19) This is unbelievable! Jesus was suddenly present. The variety of reports had most assuredly affected those gathered in that room, but now their shock and skepticism were replaced with a fierce hope. Their Master was WITH them. And He offered them peace from their fear and worry. Did they flash back to that last meal with Him when He washed their feet? This was the One who loved them so well. I appreciate how this scene provides insight into the effectiveness of Jesus’ prayer for them. “The world hated them because they are not of the world, just as I am not of the world. I am not praying that you take them out of the world but that you protect them from the evil one. They are not of the world, just as I am not of the world. Sanctify them by the truth; your word is truth… I am in them and You are in Me, so that they may be made completely one, that the world may know you have sent Me and have loved them as You have loved Me.” (John 17:14-26) Guzik reminds us “It was good that the disciples stayed together. Jesus told them that when He departed they must love one another, which assumes that they would stay together. He also prayed for their unity after their departure. This command was fulfilled, and prayer was answered in the days immediately after His crucifixion.” (EnduringWord.com) Jesus spoke to them, He showed them His wounds, and He comforted them by His present nearness. They had been waiting, it was hope deferred. Now Jesus was present, it was Hope alive.

Everyday Application

1) What events had preceded the gathering of the disciples that evening? (verse 19)
Scripture tells us Joseph of Arimathea was a member of the Sanhedrin. After Jesus’ death, Joseph risked his reputation, and possibly his life, to go to the Roman governor, Pilate, requesting Jesus’ body. (Luke 23:50-52, John 19:38) Sometimes when we wait, we find ourselves conflicted. We may fear the future, but we also recall the past and know we’ve experienced something extraordinary about Jesus. As was Jewish custom, Joseph wrapped Jesus’ body. Because it was nearly the Sabbath, he couldn’t complete the full burial process, so he hurriedly placed Him in one of his own tombs, fulfilling Isaiah’s prophecy in Isaiah 53:9. Considering how often Old Testament stories include trusting God while waiting, it’s no wonder the theme of waiting is continued after Jesus’ death. Those who had watched Jesus closely in the days leading up to His death had much to consider. As the saints of God continue to wait for Jesus’ final and ultimate return, we can all relate to the disciples’ fear and confusion. In these days of chaos and unknowns, we are tempted to huddle together with other believers and lock the door. Yet, at the same time, we know. We’ve witnessed in our own souls the power of the resurrection! Like Simeon, the Spirit has revealed to us the truth about our future. He could never have waited so patiently in faith without the Holy Spirit’s power and wisdom. (Luke 2:25-32) Expectant hope has always been supernatural. Sister, as we seek to partner together through the Word and prayer, we are jointly cultivating a habit of patience by trusting God’s Word and the work of the Spirit in our lives. Although waiting is often difficult, hopeful patience is not unattainable. Let’s confess our anxious hearts for the Spirit within us is producing patience in our waiting! (Galatians 5:22-23)

2) Why did the disciples fear the Jews? (verse 19)
People who put their hope in Jesus are growing into being people of eager expectation. The world is scary. We can’t know for sure that our faith in Jesus will be met with receptivity as we live it out and share it with others. We have all seen the hatred and anger some have toward the gospel message and the truth of Jesus. Yet we continue to serve and love those around us with an eye turned toward heaven and our glorious future. We are people who daily live with a longing and assurance that our hope will become realized. The Old and New Testaments are full of promises about the return of Jesus Christ. Of the 260 chapters in the New Testament, there are more than 300 references to the Lord’s return. For every prophecy regarding the first appearing of Christ as man, there are eight on His second appearing as Judge and King. (preceptaustin.org) This should give you reason to rejoice, my sweet friend. There will be days you wake up with anxious thoughts. You’ll have to fight your fear. Personally, the last month has been a brutal season of waiting for me. Yet I have resolved to know that Jesus is real and near even when my humanity cries out in pain. Where are you, Jesus?! You promised Your presence in the waiting, but You feel so far. The disciples could not have known how very close Jesus actually was. They knew what appeared to be. Then suddenly everything was different in the room. Emmanuel. God with us. “Peace be with you, my daughter” Jesus says to our souls. “Remember, I am WITH you. Always and to the end of the age.” (Mathew 28:20)

3) What did Jesus offer the anxious group and what was their response? (verse 20)
Jesus was indeed alive. And His word for them was, PEACE. Years ago, a song came on the Christian music scene that portrayed the possible angst of Peter, one of Jesus’ disciples. It describes well the feeling we all may have at one time or another as we wait for Jesus to show up and speak peace to our weary souls. As you consider its words, be encouraged that the nearness of the same Savior is available to each of us if we reach out in faith!
Back inside the house again the guilt and anguish came.
Everything I’d promised Him just added to my shame.
When at last it came to choices I’d denied I knew His name.
Even if He was alive it wouldn’t be the same.
Suddenly the air was filled with strange and sweet perfume.
Light that came from everywhere drove shadows from the room.
Jesus stood before me with His arms held open wide.
And I fell down on my knees and just clung to Him and cried.
He raised me to my feet and as I looked into His eyes.
Love was shining out from Him like sunlight from the skies.
Guilt in my confusion disappeared in sweet release, and every fear I’d ever had just melted into peace.
He’s alive.
(He’s Alive, by Don Francisco)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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