Author: Melodye Reeves

Enough Day 9 Perfect Prophet: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Perfect Prophet!

The Questions

1) What had happened that led to the discussion taking place in verse 14?

2) Given how they explained the events that had occurred, what do we learn in verses 19-21 about these two men walking along the road?

3) Who was the stranger, and what did His response in verses 25-26 reveal about Himself?

Luke 24:13-26

13 Now that same day two of them were on their way to a village called Emmaus, which was about seven miles from Jerusalem. 14 Together they were discussing everything that had taken place. 15 And while they were discussing and arguing, Jesus himself came near and began to walk along with them. 16 But they were prevented from recognizing him. 17 Then he asked them, “What is this dispute that you’re having with each other as you are walking?” And they stopped walking and looked discouraged. 18 The one named Cleopas answered him, “Are you the only visitor in Jerusalem who doesn’t know the things that happened there in these days?” 19 “What things?” he asked them. So they said to him, “The things concerning Jesus of Nazareth, who was a prophet powerful in action and speech before God and all the people, 20 and how our chief priests and leaders handed him over to be sentenced to death, and they crucified him. 21 But we were hoping that he was the one who was about to redeem Israel. Besides all this, it is the third day since these things happened. 22 Moreover, some women from our group astounded us. They arrived early at the tomb, 23 and when they did not find his body, they came and reported that they had seen a vision of angels who said he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but they did not see him.” 25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Wasn’t it necessary for the Messiah to suffer these things and enter into his glory?”

Original Intent

1) What had happened that led to the discussion taking place in verse 14?
The passage of Scripture we are digging deeper into begins with the word “now” in the CSB (Christian Standard Bible). The original Greek words καί (kai) and ἰδού (idou) translate into “and behold.” The translators chose “now” to indicate the transition to a new scene, but also had a desire to keep the urgency of the moment. (netbible.org) We know from the verse that “now” is the “same day” in which the tomb of Jesus had been found to be vacated. (Luke 24:1-3) These disciples of Jesus, not part of “the Twelve,” had heard about the empty tomb. Although the CSB uses the word “arguing”, the term indicates only that this was an emotional dialogue between the two. Whether the men were actually debating we don’t know, but it was most certainly an intense conversation about the events of the past few days. (verse 15) And why wouldn’t it be?! The events described in Luke 23 are dramatic and difficult to understand. These disciples were attempting to process together as they walked along. I imagine a present-day scene in which two eyewitnesses are walking away from a horrific car accident, in which they overhear there were no major injuries or fatalities. They begin to talk with each other about what they saw and heard. Each one gets more and more animated as they process their reactions out loud. This was the scene on the road to Emmaus that day.

2) Given how they explained the events that had occurred, what do we learn in verses 19-21 about these two men walking along the road?
We are told only one of the names of the men walking along. We know that neither were one of Jesus’ original disciples because we read in verse 33 how they joined the “eleven” later. After Jesus joins them, He opens by asking them a question that references their conversation. Based on His words, we can discern that Jesus had walked silently with them for a while, simply listening while they walked along. It was evident they were saddened by what had happened. (verse 17) Shocked that the stranger did not seem to know what was going on, they began to explain the current events. Their explanation to Jesus demonstrated some important things these men had come to believe about Jesus. They knew His name and where He was from. They said He was a prophet who was mighty in how He acted and spoke. They shared with the stranger that Jesus had been crucified by the religious leaders. They remembered He had promised to redeem Israel and they had hoped it was true. Now, because it was the third day, they were uncertain and confused. Possibly they had heard the prophet say something significant would happen by the third day. It is unclear whether these men were fully convinced about the Christ of whom they were speaking. What is clear is Luke’s priority by including this scene in his Gospel narrative. “The importance of the affirmation of the two disciples here in Luke 24:19 must not in any way be underestimated. It is integral to Luke’s theology and purpose.” (Walter Liefeld, The Expositor’s Bible Commentary on Luke)

3) Who was the stranger, and what did His response in verses 25-26 reveal about Himself?
What a shocking response! The men walking along thought they had been approached by a clueless visitor. (verse 18) How could anyone be so uninformed as it appeared this man seemed? Then He begins rebuking them! (verse 25) The Bible tells us these men were unable to recognize Jesus. (verse 16) Somehow, Jesus’ appearance was altered. It is difficult to know what this means, although there is no indication He was frightening or odd to them. All we are able to discern is that they did not immediately recognize who He was at this point. Still, Jesus’ response and demeanor apparently drew them to Him instead of becoming frustrated at Him. He spoke as one who knew them and knew more of the story. They did not shrink back from His critique. Instead they listened intently to His lengthy message and explanation. Later in verses 31-32 it is revealed that their hearts were stirred as “He interpreted for them the things concerning Himself in all the Scriptures.” (verse 27)

Everyday Application

1) What had happened that led to the discussion taking place in verse 14?
What a nightmare the previous days had been. These had been agonizing moments for everyone who followed closely to Jesus. Luke 22-23 provides many details. What eyewitnesses saw and heard was incomprehensible. Even though Jesus had previously spoken of the events as prophetic descriptions, it is obvious His hearers just did not get it. His closest friends even missed it. Before we are too hard on them, I must confess my own tendency to be confused when things do not seem to line up. Instead of trusting what I know to be true about God, I often doubt. Instead of rehearsing God’s promises, I often linger far too long in my own thinking. I look around and cannot see how it is possible for God to work things out for my good. There are times when nothing points to victory. It is easy to let the bad things we experience become our sole point of focus. How foolish of us! Instead, the psalmist reminds us to pause and preach the goodness of God to our souls. (Psalm 103)

2) Given how they explained the events that had occurred, what do we learn in verses 19-21 about these two men walking along the road?
I love the fact that these two men were not famous people. The disciples walking along the road that day following Passover were ordinary followers of Jesus who seem to be unlikely candidates for His after-resurrection appearance. Yet, there they were, talking to the Messiah Himself. They had no idea it was Him, yet they spoke with courage and confidence about what they had seen. They even boldly confessed that the religious leaders were the ones who had crucified Jesus. Can you imagine the scene, friend? They sincerely wanted to believe the best. They said as much, “But we were hoping that He was the one who was about to redeem Israel.” (verse 21) When we face disappointment, it is easy to be discouraged and lose hope, but our Lord invites us to pray and trust. Commentator David Guzik says, “Jesus wanted to know from them what He wants to know from us today.” He then asks the reader, “can we believe without seeing with our own eyes?”(Guzik, Enduring Word) Sometimes we fall at the feet of Jesus like the father mentioned in Mark 9:23-24 and must confess, “we believe, Lord. Help our unbelief!”
Sister, He is here. He is present. Oh, for grace to trust Him more!

3) Who was the stranger, and what did His response in verses 25-26 reveal about Himself?
As he does so often, gospel-writer Luke painted the scene in such dramatic fashion I feel like I am right there with them! Two men were walking along discussing Jesus’ death as well as the confusing message they had heard of His resurrection. Without realizing it, there was Jesus! Some Bible teachers have offered this scene as a parallel to Jesus’ presence with His often-non-perceptive disciples in our modern age. Luke’s implication was that they were ‘being prevented’ from recognizing Jesus. Apparently, Jesus appeared like the real man He was, but they could not identify Him. The key to us recognizing Jesus as exactly Who He claims, is to keep digging into the Scriptures that teach us what He looks like in real life scenes. Perhaps you’re familiar with the letters WWJD, prompting believers to ask, “What Would Jesus Do?” However, the better question to ask ourselves as we seek Jesus in the Scripture would be, “Is this who the real Jesus is?” If the answer is clarified in our souls through the Spirit, we can proceed in faith and confidence. We can know that The Christ is among us, teaching us, leading us, inspiring us, saving us! Who He reveals Himself to be in His Word will never contradict other Scriptures about Himself. He encourages us to keep seeking that we find Him! (Matthew 7:7) “Open my eyes, that I may see glimpses of truth Thou hast for me; Place in my hands the wonderful key that shall unclasp and set me free. Silently now I wait for Thee. Ready, my God, Thy will to see. Open my eyes, illumine me, Spirit divine! (Open my Eyes by Clara Scott)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Perfect Prophet!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Enough Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Worship 8 Day 2 The Why: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Why!

The Questions

1) Verse 20 tells us this passage is part of a prayer. Who is represented by the personal pronouns used in the prayer?

2) What is the significance of the connecting phrase “so that”, which is used four times in this passage?

3) What is the importance of demonstrating unity and love as disciples of Jesus Christ? (verses 23-24)

John 17:20-24

20 “I pray not only for these, but also for those who believe in me through their word. 21 May they all be one, as you, Father, are in me and I am in you. May they also be in us, so that the world may believe you sent me. 22 I have given them the glory you have given me, so that they may be one as we are one. 23 I am in them and you are in me, so that they may be made completely one, that the world may know you have sent me and have loved them as you have loved me. 24 Father, I want those you have given me to be with me where I am, so that they will see my glory, which you have given me because you loved me before the world’s foundation.”

Original Intent

1) Verse 20 tells us this passage is part of a prayer. Who is represented by the personal pronouns used in the prayer?
Why do we worship? We worship because we have been made one with the Father and Son. The Why question is answered in this prayer by determining the Who. Verse 1 says, “Jesus spoke these things, looked up to heaven, and said, ‘Father …” The Son of God was praying to His Father. Prayer was a habit for Him. (Luke 5:16) The prayers Jesus prayed give us insight into who He is. They speak to us about His nature, His heart, and His purpose while He walked on earth. His prayers also instruct us in our own prayer lives. In Matthew 6:9-13, the author records Jesus teaching His followers how to pray. Here in John 17 we see Jesus following the very pattern He taught. Jesus starts His prayer with “Father”, and as He prays, He acknowledges the Father’s authority, kingdom, and purpose. (verses 1-5) He then begins to pray for those closest to Him, His disciples. He prays for provision and protection for them, asking the Father to give them what they need and remind them of His teachings. Jesus prays for His disciples to be protected from the enemy and the world’s evil system. (verses 6-19) As He comes to the close of His prayer, He begins praying for all believers. He wants those who believe (John 3:16-18) in Him, including those of us in the present age, to be unified. We see verses 20-21 involve the Son (I) who is praying to the Father (You) on behalf of the disciples of Jesus (these), all other believers present and future (they), AND everyone in the world who will come to believe in Him one day.

2) What is the significance of the connecting phrase “so that”, which is used four times in this passage?
Why do we worship? We worship “so that” Jesus is known and glorified by all people. In these five verses, the Christian Standard Bible translators used the phrase “so that” in all but one verse. Jesus prayed for four results: 1) that the world would believe, 2) that His disciples would be unified as He was with the Father, 3) that His disciples would recognize that His unity with the Father was also attainable for them, and 4) that all would see the glory of Jesus. (verses 21-24) The prayer of Jesus reveals His heart for everyone in the world. John, the author of the book with the same name, had walked with Jesus. He writes about the time Jesus met a man named Nicodemus and explained to him how he could enter God’s eternal kingdom. Jesus explained to the man about heavenly things and told him about the Father’s love. He shared with him that the reason He had come to earth was to give everyone spiritual life that never ends. (John 3:1-21) This is the gospel message John wanted his readers to know was on the heart of Jesus. Pastor Greg Gilbert explains that the gospel is “simply telling the good news about Jesus! It’s a message from God saying, ‘Good news! Here is how you can be saved from judgment!’” In his gospel and his letters, the apostle John’s purpose was to reveal Jesus’ purpose in coming. He had followed Jesus closely and had heard Him teach, and very likely had heard Him pray many times in this way. (John 20:31, 1 John 5:13)

3) What is the importance of demonstrating unity and love as disciples of Jesus Christ? (verses 23-24)
Why do we worship? We worship because the Father has chosen to love us and to show the world His love through our unity with Him and one another. Jesus connected His relationship with His Father and His followers, as well as the relationship they had with one another, to the gospel message. Jesus prayed that the oneness of His followers would lead to His glory being revealed and received. In perfect unity, the Father and the Son loved people and desired them to spend eternity with God. Jesus prayed that those who were His disciples would be the vessels in which His love and grace would be carried to the world. God’s desire to have a relationship with humankind never changed. Through Adam and Eve’s choice to rebel against God, we are all equally guilty of this rebellion; our sin breaks the relationship with God. The good news is, that in Jesus, we are offered reconciliation back to God because of His perfect sacrifice on our behalf. (Romans 5:12-16) Jesus’ heart was bound to the unified purpose of our triune (three Persons, yet one God) God. Before the world was created, love existed between the Father and the Son through the Spirit. (verse 24) The apostle Peter referred to the work of the three Persons in the Godhead in his greeting in one of his letters to the believers. (1 Peter 1:1-2) As God set His affection on people from before the foundation of the world, Jesus’ death has given us access to the Father. The Spirit reveals to our hearts who Jesus is and how to be reconciled to God. The unity of our three-person God is important in understanding the depth of Jesus’ prayer and of our worship of God. (Resource on our three-in-One God: https://www.thegospelcoalition.org/article/5-reasons-trinity/ )

Everyday Application

1) Verse 20 tells us this passage is part of a prayer. Who is represented by the personal pronouns used in the prayer?
If He had one, Jesus would have quite the prayer journal! This prayer is a beautiful picture of the Son of God pouring out His heart to His Father on behalf of everyone He created. The whole world from every generation is on His list. God desires worshippers, and the prayer in John 17 covers past (verses 1-5), present (verses 6-18) and future (verses 20-26) believers and seekers. This thought is mind-blowing! Jesus’ prayer for those who would seek Him was answered before, during, and after He prayed on this occasion. At Jesus’ birth, the Father was answering His Son’s prayer as the wise men from the east searched for the One they had read about.  (Matthew 2:1-10) As Jesus was praying for all His disciples, He knew a time would come when the disciple Peter would need those prayers on his behalf. (verses 14-15) With Peter’s denial, it appears that Jesus’ prayer did not work, but the Bible tells us Peter’s faith grew, and he became bold for Jesus. (Luke 22:31-32, Luke 24:11-12, Acts 2:14) We don’t know how the Father will answer the prayers of the Son on our behalf, but we can trust that He will, just as He has!

2) What is the significance of the connecting phrase “so that”, which is used four times in this passage?
Jesus gave up more than we can comprehend when He came to earth in human form. (Philippians 2:6-8) Though it’s hard to understand, we know He also never disconnected from the Father’s will and purpose for Him. Jesus’ motives, revealed by the English connecting words “so that …”, were all about God’s glory. It is from this vantage point we can rightly consider our present circumstances and are prompted to pray with the same motives. Jesus could pray knowing the past, present, and future of those for whom He prayed. We understand He not only knows what the future holds, He controls the future. The calm certainty of Jesus reveals His heart and unity with His Father. He sees from a perspective that encompasses all time and yet is outside of time. Humans do not have this capacity. We are not all-knowing, but we do have the Spirit of God Who helps us pray with discernment and wisdom and understanding. (Romans 8:26-27, 1 Corinthians 2:10-12) As we seek to worship the Lord with our lives, our prayers are shaped by what He prayed for us. It serves as an example of what to pray for ourselves and others. Ultimately, our deepest longings cry out for God’s glory. He alone is worthy of worship.

3) What is the importance of demonstrating unity and love as disciples of Jesus Christ? (verses 23-24)
The text in John 17 contains the last public prayer of Jesus before His arrest, trial, and crucifixion. Considering the two other prayers He prayed as He came to the end of His life on earth, we can discern the heart of Jesus. His one desire was for there to be worshippers. He prayed for this here, and later He would pray for God’s glory even if it meant the weight of the world would be placed on Him through His death. (Luke 22:39-42) As He was on the cross, Jesus prayed on behalf of those who crucified Him. His heart was filled with compassion even as it broke over the sins of the world. (Luke 23:32-34) This is the kind of love Jesus wants for all those who follow Him. We desire unity as believers because we understand it as essential to God’s purpose being fulfilled. Once we have come to Him in faith, we are then to unite with other believers in one goal: the worship of God. “Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn’t. Worship is ultimate, not missions, because God is ultimate, not man. When this age is over, and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more.” (John Piper, Let the Nations be Glad)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Why!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship VIII Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Fervent Day 4 One Another: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out One Another!

The Questions

1) What is the reason Paul never stops giving thanks for the Ephesian saints? (verses 4-15)

2) What is Paul’s first thought when he remembers the Ephesian saints? (verse 16)

3) What are the two overarching requests Paul makes in his prayer for the Ephesian saints? (verses 17-19)

Ephesians 1:15-17

15 This is why, since I heard about your faith in the Lord Jesus and your love for all the saints, 16 I never stop giving thanks for you as I remember you in my prayers. 17 I pray that the God of our Lord Jesus Christ, the glorious Father, would give you the Spirit of wisdom and revelation in the knowledge of him. 18 I pray that the eyes of your heart may be enlightened so that you may know what is the hope of his calling what is the wealth of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the mighty working of his strength.

Original Intent

1) What is the reason Paul never stops giving thanks for the Ephesian saints? (verses 4-15)
The first three chapters of Ephesians contain one long prayer of Paul toward those who were in Christ Jesus. It begins with praise to God in the first chapter verse 3 and ends with praise to God in the third chapter verses 20-21. Grammatically speaking, the beloved apostle had a tendency toward run-on sentences in his letters. His enthusiasm about his salvation often cause him to interrupt his own thoughts as he could not contain his praise! After the initial greeting, Paul cannot help but rehearse all the blessings that accompany redemption (“the purchase back of something that had been lost, by the payment of a ransom.” Biblestudytools.com) In fact, in the original Greek there is no structural break in verses 4-14. It is all one very long sentence. Usually after his greetings Paul would offer his thanks toward his readers, but in this letter, he changes the order and spends a few minutes rehearsing “every spiritual blessing” (verse 3) that is theirs in Christ. Theologian Darrell L. Bock said “it is a praise psalm in its form” (A Biblical Theology of the New Testament) like the prayers of praise by Mary (Luke 1:46-55) and Zechariah (Luke 1:68-79). When Paul thinks about such a great salvation, and when he remembers his brothers and sisters in Ephesus, he summarizes the reason for his thanksgiving toward them, “This is why, since I heard about your faith … that I never stop giving thanks.”

2) What is Paul’s first thought when he remembers the Ephesian saints? (verse 16)
Paul’s first thought is thanksgiving. Since he has taken so much time to review their spiritual blessings, we can know Paul’s gratitude was directed toward their relationship with Christ. We should not miss the significance of this connection. Bible history tells us Paul’s farewell to the Ephesians in Acts 20 was around 52 AD. When this letter was written to them, around 60 AD,  Paul had been likely gone for several years with little to no communication. This absence had inevitably created a deep longing within Paul to know how they were all progressing in the Faith that had begun when he was with them. Once news of their devotion to Christ had reached Paul in Rome, he was able to rejoice with them through his prayers. Hearing about their faith had so deeply affected Paul that he could not stop thanking God for them. When Paul thought about the endless blessings of salvation, his joyful prayers on their behalf were also endless. Just as Paul’s run-on sentence in verses 4-14 was evidence of his constant praise to God, his words to the saints in verse 16 were evidence of his constant prayers for them. Praise and prayer were well developed habits in the apostle’s life. (1 Thessalonian 5:16-18)

3) What are the two overarching requests Paul makes in his prayer for the Ephesian saints? (verses 17-19)
Paul prays two main things for the saints. 1) That God would give them spiritual wisdom and revelation about Himself. 2) That the eyes of their hearts would be enlightened to know what is the hope, the wealth, and the power of knowing Christ. In the previous verses in chapter 1, Paul spent time sharing with his readers the blessings belonging to them because of their salvation. He now tells them he is praying they will know and experience these blessings deep within their souls. This desire for them is not so they may gain some sort of mystical insight into the thoughts of man, but he wanted them to grow in spiritual understanding so they would have a better “knowledge of Him”, that is God. “One of the first effects of true religion is on the understanding. It enlarges its views of truth; gives it more exalted conceptions of God; corrects its errors; raises it up toward the great Fountain of love.” (Barnes, biblehub.com) Paul also prayed for the Ephesians to know the incalculable benefit of the believer’s hope to which they were called, a glorious, future hope! He wanted them to know the wealth accompanying this hope he had referred to in verse 7. He wanted them to know these riches were the result of God’s fulfilled purpose through the work of Christ. Everything was brought together at the perfect time and fit God’s perfect plan, and it is He who gets all the glory! (Ephesians 1:9-12)

Everyday Application

1) What is the reason Paul never stops giving thanks for the Ephesian saints? (verses 4-15)
It is almost impossible to meditate on the depths of our salvation and not interrupt ourselves with a personal worship service! “We are not sitting here, and groaning, and crying, and fretting, and worrying, and questioning our own salvation. He has blessed us; and therefore we will bless Him. If you think little of what God has done for you, you will do very little for Him; but if you have a great notion of His great mercy to you, you will be greatly grateful to your gracious God.” (Charles H Spurgeon, Blessing for Blessing ) As he considered God’s provision, Paul moves from one blessing to the next. Led by the Spirit of God (2 Peter 3:15), he rehearses for the saints at Ephesus the depth of salvation. Dr. Thomas Constable of Dallas Theological Seminary writes, “It is as though he was ecstatically opening a treasure chest, lifting its jewels with his hands, letting them cascade through his fingers, and marveling briefly at them as they caught his eye.” It is this wonder that gives Paul a reason to never cease from thanking God for the Ephesians’ growing faith.

2) What is Paul’s first thought when he remembers the Ephesian saints? (verse 16)
Sometimes when referring to someone, I’ll say “I just can’t stop thinking about …” It doesn’t signify that I don’t have moments in which I’ve ceased to consciously think about them. What I mean is the person is heavily on my mind and heart in such a way there is a constant awareness of them. Paul wrote to the believers to communicate his heart posture in life. It was one of dependence on God and an ever-ready consciousness of Christ’s necessity in the saving grace and in the saving work of salvation. Desiring God writer Scott Hubbard reminds us it is a refreshing privilege to continue in unceasing prayer for one another. “Prayer is more than a slot in our schedule; it is the reflex of our hearts, the aroma of our waking hours.” When we remember the mercy of God in our salvation, and when we consider those who have also been the recipients of God’s spiritual blessings, it will cause us to begin our prayers for them with thanksgiving. “Blest be the tie that binds our hearts in Christian love; the fellowship of kindred minds is like to that above. This glorious hope revives our courage by the way; while each in expectation lives and waits to see the day.
From sorrow, toil, and pain, and sin, we shall be free; and perfect love and friendship reign through all eternity.” (Hymn by John Fawcett 1782)

3) What are the two overarching requests Paul makes in his prayer for the Ephesian saints? (verses 17-19)
Every Christian grows in their faith by deeply knowing God and by resting in the hope we have because of being called into a life with Him. Paul’s prayer is an example to us of how we should pray for others as well as what we should desire our brothers and sisters in Christ to pray for us. The Christian life must be centered around the two things Paul emphasizes in his prayer; we are to have an accurate understanding of who God is and we are to understand what is ours in Christ. Praying for God to equip us with wisdom to know Him is not only the beginning, but also the essence, of our worship as His people. We study His word to know Him and we pray the Holy Spirit will reveal to our hearts the “glorious inheritance … and immeasurable greatness” that is ours in Christ. As we constantly think on these benefits, and as we are overcome with gratitude and praise, we will often find our hearts in a posture of prayer. As we walk day to day in this frame of mind, we are prompted to lift our souls toward God on behalf of all those who possess faith in God, that they may know His spiritual blessings in the same way.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with One Another!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Fervent Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Questions 2 Day 7 You Do You: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out You Do You!

The Questions

1) Is the personification of Wisdom as a woman significant to the passage? (verses 20-21)

2) To whom does Wisdom speak and why must she loudly cry out? (verses 21-24)

3) What warning does Wisdom give to those in the downward spiral toward apostasy? (verses 28-32)

Proverbs 1:20-33

20 Wisdom calls out in the street; she makes her voice heard in the public squares. 21 She cries out above the commotion; she speaks at the entrance of the city gates: 22 “How long, inexperienced ones, will you love ignorance? How long will you mockers enjoy mocking and you fools hate knowledge? 23 If you respond to my warning, then I will pour out my spirit on you and teach you my words. 24 Since I called out and you refused, extended my hand and no one paid attention, 25 since you neglected all my counsel and did not accept my correction, 26 I, in turn, will laugh at your calamity. I will mock when terror strikes you, 27 when terror strikes you like a storm and your calamity comes like a whirlwind, when trouble and stress overcome you. 28 Then they will call me, but I won’t answer; they will search for me, but won’t find me. 29 Because they hated knowledge, didn’t choose to fear the Lord, 30 were not interested in my counsel, and rejected all my correction, 31 they will eat the fruit of their way and be glutted with their own schemes. 32 For the apostasy of the inexperienced will kill them, and the complacency of fools will destroy them. 33 But whoever listens to me will live securely and be undisturbed by the dread of danger.

Original Intent

1) Is the personification of Wisdom as a woman significant to the passage? (verses 20-21)
The majority of Proverbs is authored by King Solomon, the son of King David, who admirably asked the Lord for wisdom to lead his kingdom rather than asking for personal fame, wealth, or power. (2 Chronicles 1:1-12) As God often does, He rewarded the king’s request by giving him more than he sought. It was Solomon’s wisdom that brought him much recognition, wealth, and success. He penned many words of wisdom that were not recorded in Scripture but were known throughout the world. (1 Kings 4:29-34) We are not told specifically why Proverbs personifies the quality of wisdom as a woman. The Hebrew word for wisdom is the feminine noun hakmot, leading some scholars to believe that Wisdom personified would naturally be translated “she.” It is difficult to know whether the feminine grammar structure of the word itself influenced his choice or not. What is obvious is that wisdom was so important to Solomon that he intentionally utilized the literary device of personification to elevate it to human form. In personifying wisdom, he communicated the value of wisdom through a vivid illustration. Although I usually encourage digging into the context of a verse or passage, the book of Proverbs is one of a few unique books in Scripture which provides very little context. It is made up of independent, often witty, observations from its author about how the world operates, and offers practical and prudent solutions for life issues. “The word ‘proverb’ means ‘to be like,’ thus Proverbs is a book of comparisons between common, concrete images and life’s most profound truths.” (bible-studys.org) Personifying Wisdom captivates the reader and intensifies the wise instructions and important warnings from Solomon.

2) To whom does Wisdom speak and why must she loudly cry out? (verses 21-24)
Solomon reminds his son of the enticement and secrecy of sin (verses 10-11) and instructs him to instead heed the voice of Wisdom (verse 21) above the noise. Wisdom has nothing to hide as she cries out “at the entrance of the city gates.” She is calling those who love their ignorance to pay attention to her, but they are content to continue in foolish ways rather than do the hard work required to gain knowledge. If we were looking down on the crowd, we would see chaos and disorder. Solomon has observed the battle that raged between Wisdom and her mockers as he ruled his kingdom. He has seen the devastation foolishness creates (verses 27-28) and wants his son to pay attention to the threat. “The greatest tragedy is that there’s so much noise that people can’t hear the things they really need to hear. God is trying to get through to them with the voice of wisdom, but all they hear are the confused communications clutter, foolish voices that lead them farther away from the truth.” (Warren Wiersbe biblegateway.com)

3) What warning does Wisdom give to those in the downward spiral toward apostasy? (verses 28-32)
Apostasy is defined by Merriam-Webster as “1: an act of refusing to continue to follow, obey, or recognize a religious faith 2: abandonment of a previous loyalty. (merriam-webster.com) It is clear from the passage that people have a choice about which way they will go. Their chaotic lives are, to a great extent, the consequence of their intentional decision to refuse Wisdom’s call. It is not fate that has brought about this foolishness. The mockers enjoyed their condition and rejected Wisdom’s counsel and correction as she calls them to fear the Lord. (verses 29-30) The apostle Paul tells us in the New Testament that God will give the wicked what they desire. (Romans 1:24-25) It is important to note that those who hated knowledge received the “fruit of their way … and their own schemes”. (verse 31) Wisdom is not laughing (verse 26) at the fool’s calamity as some hard-hearted scoffer who does not sympathize with human misery. Wisdom is not the mocker! We once again see the comparison Proverbs often uses. Laughter reveals the absurdity of choosing an unwise way of living that leads to destruction rather than receiving the security that Wisdom offers, which leads to life. (verse 33)

Everyday Application

1) Is the personification of Wisdom as a woman significant to the passage? (verses 20-21)
Solomon is painting a picture for his son. Throughout Proverbs, Solomon warns his son of the two kinds of women, the virtuous kind and the wicked, seductive kind. This ‘woman’ (Wisdom) is the feminine personification of godly wisdom. Solomon, the man of wisdom, offers his son what had become so valuable to him through God’s provision. Solomon understood the value and significance of a woman. Painting wisdom as a woman would likely be compelling to the young man, not necessarily in a sexual way but in a tender and nurturing way. (Proverbs 1:8-9) In portraying wisdom as an elegant lady, Solomon sets the scene for his instruction to his son. Lady Wisdom provides a better choice for us too. She provides the pathway to a better life. Friend, putting ourselves in the center of our world will not bring us peace. The fruit of the righteous person is demonstrated by our desire for and pursuit of wisdom. She calls out to us, “Seek wisdom and let your gentleness and humility be known to all!”. (James 3:13-18)

2) To whom does Wisdom speak and why must she loudly cry out? (verses 21-24)
As I write this study, many are reflecting on the year 2020. It seemed to be a year of confusion and chaos, but Wisdom shouts to us above the chaos. She calls the righteous to hear and heed her instruction and warnings. Make no mistake, it is the Lord Who is behind her voice! Until we exchange our identity for Christ’s, we limit our lives to the brokenness of the world. This exchange happens through our surrendering ourselves to God and receiving His forgiveness and righteousness.  (1 John 2:28-3:3) Sister, our identity with Christ encompasses all the abundance of being a beloved daughter of God.  In Christ we have been given all wisdom! Solomon chose wisdom and became rich. When we choose Christ, we also become rich. Wisdom is calling out through the person of Jesus Christ, “I want their hearts to be encouraged and joined together in love, so that they may have all the riches of complete understanding and have the knowledge of God’s mystery—Christ. In Him are hidden all the treasures of wisdom and knowledge.” (Colossians 2:2-3)

3) What warning does Wisdom give to those in the downward spiral toward apostasy? (verses 28-32)
Whether we decide to accept or reject the knowledge of God, our choice determines our future. Choosing the path of self-centered living only leads to destruction. We may be the smartest woman in our circle. We may be the most confident. We may believe the lie of our adversary (1 Peter 5:6-8) that tells us exalting ourselves is the way to happiness. Yet, the wisest man who ever lived would urge us to resist this way of thinking. Although being confident, smart, and powerful are not evil in themselves, they are not the source of contentment and tranquility, my sweet sister. “But whoever listens to me will live securely and be undisturbed by the dread of danger.” (verse 33) What a beautiful description of the peace that comes from listening to Wisdom. Humbling ourselves before the Lord is the beginning of a life of abundance and satisfaction. (1 Corinthians 1:30-31) As we look to the future, dread will not be a part of our vocabulary. And as we seek wisdom, we receive all the rest of the promises that are ours as we hide ourselves in God through our Savior Jesus Christ. (Colossians 3:3)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with You Do You!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Questions 2 Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Follow Day 4 Entering The Extraordinary: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Entering The Extraordinary!

The Questions

1) In studying the Bible, repetition is significant. Abram is mentioned 9 times in this passage, the most of anyone. What is significant about him?

2) Who called Abram?

3) What was Abram called from? What was he called to?

*Note: In Genesis 17, Abram’s name was changed to Abraham. Both names will be used in this study.

Genesis 11:24-12:4

11:24 Nahor lived 29 years and fathered Terah. 25 After he fathered Terah, Nahor lived 119 years and fathered other sons and daughters. 26 Terah lived 70 years and fathered Abram, Nahor, and Haran. 27 These are the family records of Terah. Terah fathered Abram, Nahor, and Haran, and Haran fathered Lot. 28 Haran died in his native land, in Ur of the Chaldeans, during his father Terah’s lifetime. 29 Abram and Nahor took wives: Abram’s wife was named Sarai, and Nahor’s wife was named Milcah. She was the daughter of Haran, the father of both Milcah and Iscah. 30 Sarai was unable to conceive; she did not have a child. Terah took his son Abram, his grandson Lot (Haran’s son), and his daughter-in-law Sarai, his son Abram’s wife, and they set out together from Ur of the Chaldeans to go to the land of Canaan. But when they came to Haran, they settled there. 32 Terah lived 205 years and died in Haran.
12:1 The Lord said to Abram: Go from your land, your relatives, and your father’s house to the land that I will show you. 2 I will make you into a great nation, I will bless you, I will make your name great, and you will be a blessing. 3 I will bless those who bless you, I will curse anyone who treats you with contempt and all the peoples on earth will be blessed through you. 4 So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he left Haran.

Original Intent

1) In studying the Bible, repetition is significant. Abram is mentioned 9 times in this passage, the most of anyone. What is significant about him?
Genesis 11:26 contains the first reference to Abram. Abram/Abraham is mentioned 312 times in 272 verses in the Bible. He is the most notable man of the Old Testament and, except for Moses, no other Old Testament character is mentioned more in the New Testament than Abraham. Moses gives us the record of the lives of three early Jewish patriarchs, Abraham, Isaac and Jacob. But Abraham’s son, Isaac, serves mainly as a transitional figure rather than a prominent one. Therefore, the early patriarchal record divides history between the two lives of Abraham and Jacob. The New Testament authors signify for us Abraham’s importance and impact in Scripture’s redemptive history. Believers in all generations are called Abraham’s sons (Galatians 3:7), and the Bible author James refers to him as “God’s friend.” (James 2:22-23) Under the inspiration of the Holy Spirit, James reiterates the Lord’s message to the prophet Isaiah regarding Abraham as his friend. (Isaiah 41:8) This specific title is used of no one else in Scripture, although Exodus tells us Moses and the LORD spoke face to face as friends do. (Exodus 33:11) While we don’t meet Abram until he’s 75 years old, his role in the story of our own redemption is pivotal.


2) Who called Abram?
Abram’s story begins in Ur, an ancient Chaldean city. Joshua describes his earlier history for us in his record. Before God called him, Abram had no knowledge of the one true God. (Joshua 24:2) He had no idea the God of the universe would choose a special people for Himself, nor that He would bring Abram into His plan to redeem mankind. Like He often does, God called an unlikely man from a family of idol worshippers, who himself was probably one. Following the information regarding Abram’s lineage, we are introduced to the first part of God’s call to him. In Genesis 12:1, several translations aptly translate the verse as “the Lord had said” instead of “the Lord said.” This is important because according to Acts 7:2-4, Abram received his call in Ur before his father died in Haran. We see in these Genesis verses it was God who called Abram to go to a land where the promise would be fulfilled for him and his descendants.

3) What was Abram called from? What was he called to?
Abram was called to leave his home and was called to go to an unknown place. God called him to this unseen promise as an example for those who would come after him, choosing to follow Christ though we cannot yet see our eternal promised hope in Heaven. “By faith Abraham, when he was called, obeyed and set out for a place that he was going to receive as an inheritance. He went out, even though he did not know where he was going.” (Hebrews 11:8) God was not only calling Abram to a land, but to a promise. In verses 2-3, God says “I will” five times. In chapter 11, we see man’s plan, but in chapter 12, we see God’s. (blueletterbible.org) God’s plan was bigger than Abram could ever have imagined! God called Abram to blessing in three ways: He would make him into a great nation, He would give Abram and his descendants a great name, and He would prosper and protect him. The apostle Paul offers insight into the promise God gave Abram as he guided the Galatians to understand that the blessing of righteousness in Jesus comes from faith, even for the Gentile, just as it had for Abraham. (Galatians 3:7-9)

Everyday Application

 

1) In studying the Bible, repetition is significant. Abram is mentioned 9 times in this passage, the most of anyone. What is significant about him?
According to Old Testament scholar Gordon Wenham, no section of Genesis is more significant than this passage. Abram was called by a God he had never known to leave his familiar environment and go to a land he had never seen. Since the beginning of history with Adam and Eve, man’s sin had resulted in God’s curse. Yet now God promises to redeem humanity and call out a people for Himself who would experience blessing and hope. Abram’s extraordinary faith is a foundation for all those after him who will enter into the story of God’s redemption with him. The significance of Abraham’s obedience is that it links every believer to Abram’s faith; all those after him who would trust God for salvation are impacted by Abraham’s obedience tied to his faith. (Acts 13:26). The birth of Christ was the culmination of that faith. Abraham was a living example of faith and hope in the promises of God, though unseen (Hebrews 11:8–10). Dear sister, may our lives so reflect this kind of faith in the unseen future that we pass on to those who come behind us a lasting hope.

2) Who called Abram?
It is the LORD who called Abram! It is Yahweh, the divine Creator who desired to have a relationship with His people. God’s call and promise to Abram in Genesis 12 focus on the hope that secures our sure future through His grace. It is the LORD God who called him out, and it is this same God who has called us out from our sin and saved us from death. (2 Timothy 1:9-10) The kind of faith God blesses is the kind willing to leave everything behind for the sake of the Lord Jesus Christ. Just as God called Abraham to leave, He calls us to leave the familiarity and comfort of sin and enter to the promise of eternal life. Jesus called people to follow Him, but some were unwilling. (Matthew 19:16-22) Paul reminded the believers in Philippi that it was God who called them to salvation and they were to only believe and obey, “Therefore, my dear friends, just as you have always obeyed, so now, not only in my presence but even more in my absence, work out your own salvation with fear and trembling. For it is God who is working in you both to will and to work according to His good purpose.” (Philippians 2:12)

3) What was Abram called from? What was he called to?
Abram’s call from God reminded Moses and the Israelites that God had a plan for Abram’s life long before Abram had done anything for God. God had called Abraham as His humble servant simply because it pleased God to do so, thus revealing the amazing grace of God! God’s rich grace towards us is a theme woven throughout the life story of Abraham. God showed mercy to the patriarch at every moment of his life because he needed God’s mercy all the time. Abraham’s saving righteousness was a gift of mercy from the God who called him.  “Abram believed the LORD, and he credited it to him as righteousness.” (Genesis 15:6) As heirs of Abraham’s faith, we can follow his example. We are called out of sin and into God’s promise of eternal life. We are called out of disobedience and into the abundant life of Christ. We are called out of our temporary dwelling and into an eternal and better one; an extraordinary one!! (Hebrews 11:13-16)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up withEntering The Extraordinary!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Follow Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Beloved Day 12 Seasons Of Love: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Seasons Of Love!

The Questions

1) Why might the woman have paused before opening the door to her loved one (verse 3)?

2) Why did the man not continue to wait for her to open the door (verse 6)?

3) Verse 7 seems to indicate abuse of the woman. What might be the significance of this being included in the passage?

4) How does the woman express her disappointment of not finding her loved one? (verse 8)

Song of Solomon 5:3-8

3 I have taken off my clothing. How can I put it back on? I have washed my feet. How can I get them dirty? 4 My love thrust his hand through the opening, and my feelings were stirred for him. 5 I rose to open for my love. My hands dripped with myrrh, my fingers with flowing myrrh on the handles of the bolt. 6 I opened to my love, but my love had turned and gone away. My heart sank because he had left. I sought him, but did not find him. I called him, but he did not answer.

7 The guards who go about the city found me. They beat and wounded me; they took my cloak from me—the guardians of the walls. 8 Young women of Jerusalem, I charge you, if you find my love, tell him that I am lovesick.

Original Intent

1) Why might the woman have paused before opening the door to her loved one (verse 3)?
Since this book is not a chronological account of the events between Solomon and his beloved, there are some difficult passages to unravel. This one is no exception. In verse 2 of the chapter, we read the bride’s words, “I was sleeping, but my heart was awake.” As in chapter 3 verse 1, we are left with questions about the sequence and the reality of the couple’s actions in this scene. Is the young woman dreaming, or is she at the drowsy verge of being awakened? Since many Bible commentators have come to different conclusions, it seems unnecessary to dwell too long in a discussion about this. More importantly is the big picture. In these verses we encounter a scenario of a real-life relationship which included human responses. The young woman knows her loved one is at the door, but she is either too tired or too lazy to get up, get dressed, and open the door for him. David Guzik says, “her problem was not that she didn’t go to the door; but that she did it so slowly and reluctantly, making excuses all along the way. [This reveals she was] thinking only about her comfort and not at all about Solomon’s desires or her relationship with him.” (enduringword.com)

2) Why did the man not continue to wait for her to open the door (verse 6)?
The woman’s lover reminded her that he was standing on the outside waiting. “Open to me, my sister, my darling, my dove, my perfect one. For my head is drenched with dew, my hair with droplets of the night.” (verse 2) Whether or not the terms in verse 4 are explicit references regarding sexual intimacy, the scene certainly portrays an active pursuit of one lover desiring to be with the other, but being met with rejection. I think the best interpretation is to read this within the framework Guzik describes as a “missed connection” between the bride and groom, and therefore we should apply it literally rather than symbolically. (enduringword.com) The groom has been waiting patiently outside the door of the bride’s room. As he was leaving, he likely placed myrrh on the door handle as was customary in ancient settings. We are not given the reasons why the woman paused, but the delay causes her beloved to leave. It does not appear he was angry with her, and the emphasis again seems to be on the passion of the bride once she realizes his loving gesture. The bride’s emotions are awakened and she has legitimate feelings of despair because her loved one can’t be found.

3) Verse 7 seems to indicate abuse of the woman. What might be the significance of this being included in the passage?
In chapter 3 we read how the watchmen were helpful to the woman as she frantically sought her beloved. But now verse 7 seems so out of place. What is happening? In then-current day, there were two sorts of watchmen in a city. One guarded from the inside of a city wall to ensure all those within were safe and secure. The others were placed on the walls themselves to watch and give notice of an enemy approaching. (Bible Study Tools, David Gill) The watchmen on the wall would be aware that the only women who would be on the streets at night were prostitutes. Not realizing who she is, they treat her with inappropriate disregard, even abusing her. Whether a dream or reality, we surely feel the stab to our hearts as we read what the bride endured as she runs out into the night. She so desires to find the one she loves that she risks her wellbeing to search for him. Nothing is mentioned about her response to what she experiences, but we share her anguish over not finding her groom. These verses are communicating unrelenting passion and desire between a bride and her groom at all costs.

4) How does the woman express her disappointment of not finding her loved one? (verse 8)
We have read in the previous chapters how the couple speaks to one another with words describing their longing for, and their satisfaction in, one another. Here in verse 8, the bride begins to plead with the women of the town to help her find her groom. It appears she has deep regret over her rejection of his advances, and she now wants to let him know how much she longs for him.  In Song of Solomon 2:4-6, the bride expresses her soul’s desire toward her new groom in those pleasant moments of marital intimacy and passion. She was overwhelmed by the presence of love and the joy of lovemaking. Here in chapter 5, the young woman aches over the distance she has created with her beloved. She has become physically and emotionally ill due to her yearning love for him. She asks the city’s women to “tell him that I am lovesick.” The Septuagint (the Greek translation of the Hebrew OT) uses the verb titrosko which means inflicted with a wound, injured, damaged. The Shulamite woman is emotionally and physically overwrought. (preceptaustin.org) Within the context, we can surmise she is craving more moments with the groom. She grieves the way she let him slip away due to her unwillingness to respond when he came to her.

Everyday Application

1) Why might the woman have paused before opening the door to her loved one (verse 3)?
We don’t know all the motives behind why the bride doesn’t go to the door. She expresses it would be somewhat of a hassle since she has already changed clothes, whether it is weariness or laziness, we are not sure. What we discover as we read further in the passage, though, is that she regrets her inaction to open the door to her beloved. While there will be times in marriage that one person lacks a desire to make much effort toward intimacy (due to fatigue or distress), we should not make it a habit to neglect our spouse’s need for sexual and physical closeness. This will likely require ongoing conversation and work in our relationships as we strive for a healthy marriage. As we think about this in spiritual terms, we can also pray for our hearts to be receptive to our Beloved Savior. Bible teacher Harry Ironside says this is a great picture of our own callousness toward Divine Love. “When [Christ] comes to the heart’s door we practically say, ‘No; it is inconvenient. I do not want to drop things right now.’” What an even greater tragedy to reject God’s perfect love. (John 3:16-19)

2) Why did the man not continue to wait for her to open the door (verse 6)?
The bottom line of this verse is how the groom was demonstrating his desire for his bride. He was patient. He did not force his way in, nor did he demand her to meet his expectations. Instead, he waited and then quietly slipped away, but not before leaving a symbol of his love. What beautiful restraint and gentleness was shown by this man. Although his loved one did not receive him in the way he expected, he chose kindness. Putting a fragrance on the bolt handles would have been akin to leaving flowers by the door. Sometimes in marriage we don’t feel the emotional attachment to our husband. When that happens, we can begin by praying for God to stir passion in us. Years ago, I heard a woman Bible teacher talk about how she prayed for her marriage. She said one of her prayers was that she would “always thrill to her husband’s touch.” That is a good start! Whether we are the initiator or the one waiting, our goal should be to demonstrate unrelenting love. Friend, maybe you feel that any sign of promising light is so far in the distance you are unable to see it. I pray you will not lose hope. God will be faithful as you pursue a passionate and lasting marriage.

3) Verse 7 seems to indicate abuse of the woman. What might be the significance of this being included in the passage?
The picture of the beloved bride of the king being assaulted by his own watchmen is appalling! Whether she is dreaming or is in fact walking around at night like a prostitute, she is a desperate woman in search of the one her heart longs to be near. She has felt the pangs of dismissing her lover’s kind and patient pursuit. It has been said that “absence makes the heart grow fonder.” I doubt that is always true as I have seen absence push people apart. But one of the ways we can create a healthy kind of distance that inspires desire is to rehearse the benefits of being married to our husband. When marriages are struggling, it is hard to find the good in the other person. Our human tendency is to rehearse our weariness with it all. As we do, we only add to our growing list of reasons not to make efforts. However, when alone with our thoughts, considering the good things of our marriage and the positive characteristics of our husbands helps stir our emotions toward desire. As the bride longed to find her beloved groom, God can restore our passions as we pray and work to bridge the gap we may or may not have caused.

4) How does the woman express her disappointment of not finding her loved one? (verse 8)
The Shulamite woman had gone from being “too tired” to being “lovesick.” She desperately went searching for the one her heart so deeply loved. She called those around her to join her in her search. Sister, enlist your own army of women to support you in your marriage. No, I’m not asking you to find friends to whom you can badmouth your husband. I am encouraging you to gather those around you who will remind you to “love your husbands … so God’s word will not be slandered.” (Titus 2:4) It is not an easy journey, this thing called marriage. But with God’s help, and with friends pointing us to Christ, we can pursue the kind of passionate relationship we read of in Song of Solomon!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Seasons Of Love!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
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Our Current Study Theme!

This is Beloved Week Three!
Don’t miss out on the discussion!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Beloved Day 7 A Lover’s Delight: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out A Lover’s Delight!

The Questions

1) What is the setting of this passage and why should we believe it is more than allegorical?

2) Why does Solomon refer to his bride as his sister? (verse 12)

3) What is the meaning of the garden in these verses?

Song of Solomon 4:12-16

My sister, my bride, you are a locked garden—a locked garden and a sealed spring. 13 Your branches are a paradise of pomegranates with choicest fruits; henna with nard,14 nard and saffron, calamus and cinnamon, with all the trees of frankincense, myrrh and aloes, with all the best spices. 15 You are a garden spring, a well of flowing water streaming from Lebanon.

16 Awaken, north wind; come, south wind. Blow on my garden, and spread the fragrance of its spices. Let my love come to his garden and eat its choicest fruits.

Original Intent

1) What is the setting of this passage and why should we believe it is more than allegorical?
An allegory is defined as a “a story, poem, or picture that uses symbolism to reveal a hidden meaning of a deeper moral or spiritual truth.” Although there are several Bible commentators (many from the Puritan era of history) who believe this book is allegory, it is best interpreted as a poetic, but powerful description of the deeply romantic and sensual love between a husband and his wife. The structure and setting of the book do not provide a chronological story, but instead give the reader “snapshots” of a couple’s pre-marital and marital relationship. (enduringword.com) It is true that God uses marriage as a gospel illustration of the relationship between Christ and the Church (Ephesians 5:22-32), but it seems apparent to most Bible scholars that the literal meaning should be the primary way the book is interpreted. The straightforward way in which Chapter 4 contains specific details of the sexual love demonstrated by a husband and a wife reveals the beauty of sexual intimacy in Christian marriage. It seems unnecessary to allegorize these passages that present a marital love consistent with Scripture’s other teachings about marriage and sex.

2) Why does Solomon refer to his bride as his sister? (verse 12)
Solomon uses the term “sister” three more times in his book in addition to verse 12. (4:9-10 and 5:1) No conservative Bible commentators believe this is a reference to him marrying his biological sister, and no scriptural evidence provides reason assume familial relations. “Sister” was a common expression in the Hebrew language of familiarity and closeness. As in many cultures, Egyptian love songs included lyrics which call one another ‘brother’ and ‘sister’. Years later, Solomon is using familiar language drawn from then-modern-day poetry. Theologian Charles Spurgeon writes, “‘My sister’ – that is, one by birth, partaker of the same (human) nature. ‘My spouse’ – that is, one in love, joined by sacred ties of affection that never can be snapped. ‘My sister’ by birth, ‘My spouse’ by choice. ‘My sister’ in communion, ‘My spouse’ in absolute union with myself.” By referring to his bride as his sister, Solomon was showing her double honor. He loved her with the physical desire of a spouse and with the natural love of a sibling. It is significant to understand the deep affection Solomon had for his bride, and how he demonstrated that to her.

3) What is the meaning of the garden in these verses?
Bible teachers and commentators who take the book literally, not allegorically, believe this “locked garden” represents a sort of separation and privacy regarding the bride herself. This likely refers to her being a virgin on her wedding night. (enduringword.com) As he has done previously, Solomon expresses his admiration for her. Specifically, he is enthralled with her beauty and purity that reminds him of the “choicest fruits and best spices”. (verses 13-14) As his bride, the fact that she had remained sexually pure was deeply attractive to him. Her sexuality was sacred, and as husband and wife, they both recognize this. The Bride both acknowledges her virginity and agrees it is right for him to find pleasure in knowing that. (verse 16) We see a beautiful picture of the bride’s trust in her new husband. She is freely and gladly unlocking herself to him, inviting him into this sacred act of sexual intimacy. As we dig deep into the meaning of these verses, it may appear they are infringing on moments that should be kept between a married couple. This may be the hesitancy among bible scholars to see them as literal. But an honest study of the book renders it difficult to interpret this as anything but a biblical and literal picture of godly love and passion that honors both spouses and God, the creator of sexual intimacy.

Everyday Application

1) What is the setting of this passage and why should we believe it is more than allegorical?
In considering how we apply these verses, I am enlisting Pastor David Guzik’s help. His sermon on chapter 4 is so well stated, I can’t improve on it, “When you think of the many crude terms that men use to refer to women’s body parts, isn’t there something so beautiful and powerful in this poetic, intimate, and dignified way of expressing love. It is a celebration of the strength and purity and goodness of marital love. There’s nothing insecure here … or dirty … or crass about it. There is simply nothing like this in ancient literature.” So, friends, we can celebrate this love story. As women who desire to live with a godly, biblical perspective regarding purity, we need not back away from the passion we read in the Song of Solomon. The poetry in these passages should be seen as sincere devotion and deep affection between man and wife. We can approach this book with the reverence it deserves, and with an understanding of the high value God places on intimate passion in marriage.

2) Why does Solomon refer to his bride as his sister? (verse 12)
There is an interesting parallel in Song of Solomon 8:1 where the bride says to her lover, “If only I could treat you like my brother, one who nursed at my mother’s breast, I would find you in public and kiss you, and no one would scorn me.” This sweet bride craves the freedom to publicly convey her love for her husband. In that day, outward expressions of affection were considered distasteful except for close kin. She wishes for the same opportunity to show her love to her husband as she would to her own brother. Today, there are jokes and memes about PDA (public displays of affection). Sadly, we have become shameless as a society as we have left behind honor for our bodies and brought every lewd display into the public eye. As wives, we would do our marriages a favor by praying for a desire toward our husbands that is appropriately expressed in public. One of the most beautiful displays I see that almost always brings me to tears, is a couple well into their later years, walking along arm in arm or holding hands tightly. Oh, sweet married friends, let’s show our spouses double honor with physical and natural love!

3) What is the meaning of the garden in these verses?
The literal reading of Song of Solomon may be difficult for some women. Maybe you feel it’s an intrusion on what should be a sacred trust between a married couple. Women who strive for holiness are encouraged by the church to be pure and modest in our dress and demeanor. Reading such an explicit passage could possibly leave someone feeling exposed or embarrassed. Sisters, I get it! I have often wondered why God would include in His inspired Word such an intimate exchange between a man and his bride for all to read. If not understood correctly, it may seem that God is advocating for women to be viewed as objects to be displayed like a trophy. Or maybe you are feeling shame because you did not enter marriage as a virgin, and you wonder if your husband can ever see you in the way described in this passage. I plead with you, dear married friend, to keep praying and digging into the difficult passages and find the joy. Pray to the good and gracious Father who desires to reveal to you the garden of God-ordained sexual fulfillment. Allow the Spirit of God to inspire and equip you to experience the holy intimacy He desires in your marriage.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with A Lover’s Delight!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Beloved Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Worship VII Day 7 Sweet By And By: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Sweet By And By!

The Questions

1) What is the new heaven and new earth; how did John see it? (verses 1 and 4)

2) How is the location of the holy city related to heaven? (verse 2)

3) How can we be certain of this painless future without grief? (verse 5)

Revelation 21:1-5

“Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. 2 I also saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. 3 Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples, and God himself will be with them and will be their God. 4 He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away. 5 Then the one seated on the throne said, “Look, I am making everything new.” He also said, “Write, because these words are faithful and true.”

Original Intent

1) What is the new heaven and new earth? (verses 1 and 4)
We should dig deeper into what John saw in his God-given vision because believers are supposed to think about the invisible realm related to our salvation. We are not physical beings only, but spiritual ones as well. (Ephesians 1:17-18) “Then I saw …” The Greek word used in verse 1 for “then” is the conjunction καί (kai). Although there are several English words that could be used here, the CSB (Christian Standard Version) uses “then” to indicate the implied progression of the passage. This is critical in understanding what John, the author, is communicating. What he has previously seen and heard in his vision from God connects to what he is now describing. Man’s days on earth have come and gone. (Revelation 20:14-15) Then, the writer describes what he sees as a new heaven and earth appearing. From creation, God’s plan was to defeat and destroy Satan and bring His redeemed people to a place of glorious and eternal existence with Him. (Romans 8:28-31) Verse 1 notes the “sea was no more”. Whether there will literally be no large sea to cause them fear, as many Jews thought it contained terrifying creatures and evil forces, what is certain is that the new earth is magnificently different after the old earth is destroyed. (2 Peter 3:10-13) Though it’s not clear what all will be there, John conveys to the reader what won’t be there, “tears, grief, crying, pain or death.”

2) How is the location of the holy city related to heaven? (verse 2)
After the re-creation of earth, heaven will no longer be in a different realm or world. When God comes down to dwell with man for good, a new kingdom will be born which can never be penetrated with evil nor can it be destroyed. As heaven meets new earth, God will reveal the kingdom of which Jesus spoke. (John 18:36) This kingdom, the New Jerusalem, is the holy city that Abraham looked toward even though he only saw it by faith and not his physical eyes. (Hebrews 11:8-10) It is not less than a real place, but it is so much more than a mere location. The New Jerusalem will be a world of magnificent and unimagined splendor. (verses 10-11) It will be the ultimate fulfillment of everything the believer has been promised by God. (2 Peter 3:8-9) It is a very real place … of another world!

3) How can we be certain of this painless future without grief? (verse 5)
“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1) “In the beginning God created the heavens and the earth.” (Genesis 1:1) As God, the Son spoke the world into existence. As God, Jesus holds all things in His authoritative hands. (Matthew 28:18) As God, it is He who sits on the throne. (Revelation 4) As God, it is He who speaks now. This word to John is an authoritative declaration coming straight from the Lord of the universe. Here we see the rare occasion of God speaking directly from His throne. When God says “Look!” we should certainly look! This is the One who Himself is Faithful and True and the One who speaks only what is faithful and true. He is full of truth. (John 1:14, 1 Thessalonians 5:22-23, Revelation 3:14, Revelation 19:11-13) Everything He says is reliable. God’s promise for our future is the same as it has always been! (Isaiah 65:17-19) We know our future is certain to be exactly like He promises because He says it is true, “Write, because these words are faithful and true.”

Everyday Application

1) What is the new heaven and new earth? (verses 1 and 4)
The Bible tells us there is a sense in which heaven came down to earth and God resided with man when Jesus physically lived on earth. (Matthew 1:22-23, Philippians 2:7-8, John 1:14) Here in Revelation we see a new, and better, joining of heaven and earth. This “place” will be the eternal dwelling of all believers. Not only will there be no more divisions of cities, states, or nations, there will also be no separation of earth from heaven! In this new place, one that will last forever, God’s original and unchanging plan will be brought to completion. In that day (Zechariah 14:9), what God has promised for eternity will be visible to us. The chief end of man will be realized, “to glorify God and to enjoy Him forever.” (Westminster Shorter Catechism) Author Randy Alcorn states that the climax of history will be the creation of the New Heaven and a New Earth, a “resurrected universe inhabited by resurrected people living with the resurrected Jesus.” The old hymn says “heaven came down and glory filled my soul.” One day, Heaven will come down permanently and the glory of God will fill the universe!

2) How is the location of the holy city related to heaven? (verse 2)
There is coming a holy city, an undefiled one, that will counter the evil kingdom of Satan and his demons. The wicked have had their city (noted as Babylon in Revelation 18, but implied as encompassing the whole earth), and now God will have His city that will never again be touched by the darkness, sorrow and evil of the unrighteous kingdom. All those who have previously been transferred from spiritual darkness to God’s saving light (Colossians 1:13) will one day take their place in the new and glorious reality of the eternal kingdom of God. Those who have put their faith in Jesus Christ, the Son of God, have this hope. The One who died and rose again will victoriously reign over all. As citizens of the New Jerusalem, we will all joyfully bow down and worship Him, singing with the angels, “Holy, holy, holy is the One who is worthy of all our praise forever and ever!” (Revelation 4:8-11)

3) How can we be certain of this painless future without grief? (verse 5)
In three words, Jesus says so! We have it on good authority, the only final authority, that what has been promised to us as believers will surely come to pass. (Isaiah 51:11) When Jesus was charged with being a false Messiah, the high priest demanded He tell the truth before and under God. Jesus replied to him, “You will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” (Matthew 26:64) Jesus will return and will set up a kingdom that will be exactly as we’ve heard it will be as declared in the Scriptures He has preserved through the centuries. Vertical Worship sings this truth vibrantly in their song, “This We Know”.
You are who say You are
You’ll do what You say You’ll do
You’ll be who You’ve always been to us, Jesus

Our hope is in You alone
Our strength in Your mighty name
Our peace in the darkest day remains, Jesus

This we know: We will see the enemy run
This we know: We will see the victory come
We hold on to every promise You ever made
Jesus, You are unfailing!!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Sweet By And By!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship VII Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Worship VII Day 5 Lower Still

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Read His Words Before Ours!

Isaiah 53:2-3
Matthew 11:28-30
John 13:12-16
Philippians 2:5-8
Hebrews 2:14-18

Worship VII, Day 5

For years, I stood in church services and wrestled with my conscience.

Am I singing lyrics I sincerely believe?
Are my motives sincere?

Oh, what grace I have discovered as I sought the Lord with these concerns!

In our songs as believers, we address three audiences: ourselves, others, and God.
Sometimes, we are reminding our own souls of Who God is. (Psalm 103:1-2)
Other times, we join in song with, and to, each other as we sing truth. (Ephesians 5:18-21)
Most importantly, we lift our spirits and songs directly to God in awestruck wonder. (Psalm 92:1-4)

Though we may not always “feel” the words, God takes our imperfect praise and uses it to reveal Himself to us.

As I considered the lyrics to Lower Still, my heart could barely contain my angst mixed with glorious praise.

“Look, He’s covered in dirt
The blood of His mother has mixed with the Earth
And she’s just a child who’s throbbing in pain
From the terror of birth by the light of a cave
Now they’ve laid that small baby
Where creatures come eat
Like a meal for the swine who have no clue that He
Is still holding together the world that they see
They don’t know just how low He has to go
Lower still” 

The sight of a young mother laying her newborn child in a feeding trough intended for the animal’ food is likely unimaginable to us. The irony of the humble surroundings of Christ’s birth is much more significant when we understand this baby was God in the flesh.

The child’s mother, Mary, submitted to her God (Luke 1:46-49), despite her limited understanding. Did Mary realize her son’s humble beginning would set the trend of His life? That Jesus would become her Savior?

Just as obediently, the omniscient Son of God, humbled Himself and came to earth in human form (Hebrews 2:14-18), knowingly embracing a sacrificial life on the dusty planet He’d created. How do we comprehend a Father sending His Son to the agonies of earth and leaving the glories of Heaven? For, as we follow Jesus’ story, we learn He would go even lower than a feeding trough.

“Look now He’s kneeling He’s washin’ their feet
Though they’re all filthy fishermen, traitors and thieves
Now He’s pouring His heart out and they’re fallin’ asleep
But He has to go lower still”

Unable to grasp this level of humility, Simon Peter initially refused Jesus’ invitation to wash his feet. (John 13:6-8) He didn’t realize Jesus was demonstrating why He had come.

Although we don’t know much about Jesus’ life between His boyhood and His manhood, the apostle Paul wrote to the believers at Philippi, describing Jesus’ heart. It would be difficult to find a better example of Jesus’ humble depths than Paul’s words in Philippians 2.

God in Jesus “emptied Himself.” That’s low!
He took upon Himself “the likeness of humanity.” That’s lower!
In this human condition, Christ humbled Himself “to the point of death — even death on a cross.” Lower still.

Commentators help us imagine why the apostles would have been gripped by death on a cross, in comparing it to the barbaric way many Jews died during the Nazi regime. Stripped of their belongings, clothing, and dignity, millions were led to gas chambers to die an agonizing death. Crucifixion was THIS kind of death. And Jesus went willingly. Author and pastor, Trevin Wax, explained, “The Creator was slain by His creation. The Shepherd was slain by His sheep. The Creator of life submitted to death.”

Even lower He went.

“There is greater love to show
Hands to the plow
Further down now
Blood must flow

All these steps are personal
All His shame is ransom
Oh do you see, do you see just how low, he has come
Do you see it now?
No one takes from him
What he freely gives away
Beat in his face
Tear the skin off his back
Lower still, lower still
Strip off his clothes
Make him crawl through the streets
Lower still, lower still
Hang him like meat
On a criminal’s tree
Lower still, lower still
Bury his corpse in the Earth
Like a seed, like a seed, like a seed
Lower still, lower still

Lower still, lower still…”

But God! (Romans 5:6-8)
Christ was lowered into a borrowed tomb, then rose out of it
that we may be lowered and raised with Him!
Christ went low so our songs could rise:
Hallelujah, what a Savior!

“The Earth explodes
She cannot hold Him!
And all therein is placed beneath Him
And death itself no longer reigns
It cannot keep the ones He gave himself to save
And as the universe shatters the darkness dissolves
He alone will be honored
We will bathe in His splendor
As all heads bow lower still
All heads bow lower still.”

Paul reminds us Christ died and returned to life. And one day every knee will bow lower still to the risen and reigning Christ. (Romans 14:9-11) May we choose now to fall honestly and humbly at the feet of Jesus, to bow our heads and hearts lower still, and discover His glorious grace.

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