Author: Melodye Reeves

If Day 4 Indwelling: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Indwelling!

The Questions

1) What does Jesus’ statement in verse 5 imply at first reading?

2) How does Jesus know the disciples’ hearts are filled with sorrow? (verse 6)

3) What hopeful words does Jesus share with His disciples when He tells them He is going away? (verse 7)

4) What did Jesus teach the disciples in verses 8-15 about the coming Counselor and His work in the world?

John 16:5-15

5 But now I am going away to him who sent me, and not one of you asks me, ‘Where are you going?’ 6 Yet, because I have spoken these things to you, sorrow has filled your heart. 7 Nevertheless, I am telling you the truth. It is for your benefit that I go away, because if I don’t go away the Counselor will not come to you. If I go, I will send him to you. 8 When he comes, he will convict the world about sin, righteousness, and judgment: 9 About sin, because they do not believe in me; 10 about righteousness, because I am going to the Father and you will no longer see me; 11 and about judgment, because the ruler of this world has been judged. 12 I still have many things to tell you, but you can’t bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth. For he will not speak on his own, but he will speak whatever he hears. He will also declare to you what is to come. 14 He will glorify me, because he will take from what is mine and declare it to you. 15 Everything the Father has is mine. This is why I told you that he takes from what is mine and will declare it to you.

Original Intent

1) What does Jesus’ statement in verse 5 imply at first reading?
At first reading, it appears Jesus is bothered that His disciples have not questioned Him about His departure. Had they ignored His previous mentions of going away? Since the Bible indicates they had previously asked Jesus about His departure, it seems Jesus was making another point to them about His leaving. In John 13:36 and John 14:5, Peter and Thomas inquire about where Jesus is going. On both occasions, there is much evidence that the disciples are asking from concern for themselves. What will happen to them when Jesus goes? In all four Gospels (Matthew, Mark, Luke, and John), we read the subtle, and not-so-subtle, predictions by Jesus regarding His future death and resurrection. Even though they heard His words, the disciples were either confused, in denial, or afraid to question Him further. (Mark 9:32) Maybe, like any human who has grown to depend on someone, they didn’t really want to consider what life would be like without the presence of their beloved Jesus. Their responses, coupled with the fact that Jesus knew their heart motives (John 2:24-25), likely revealed their self-interest only. In this passage, Jesus prods them to consider something beyond themselves. Why had they not considered what would happen to Him when He goes? Though He does not give an answer concerning where He is going, He assures them He will not leave them alone.

2) How does Jesus know the disciples’ hearts are filled with sorrow? (verse 6)
Jesus said some extremely hard things as He walked with His followers along the Sea of Galilee and surrounding areas. The crowds loved His miracles of healing, but some of His teachings were challenging to hear and some were difficult to understand. Jesus once said to those around Him, “unless you eat the flesh of the Son of Man and drink His blood, you do not have life in yourselves.” (John 6:53) Who wouldn’t be confused?! John tells us in John 6:66 that many people left at that point, and no longer followed Jesus. When He turned to question the Twelve (Matthew 10:2-4), Peter spoke up and said sincerely, “You’re all we have. We believe in You. Where would we go?” (John 6:68-69) There is such insight to be gained in this scene. The relationship between Jesus and His chosen disciples was intimate and genuine. They had seen more in three years with Jesus than some would experience in a lifetime. (John 21:24-25) Even when they did not fully understand what He was teaching or showing them, they had grown to trust Him and believe He was truly the way to LIFE! When Jesus spoke about His leaving, He knew their hearts were concerned and sorrowful. He knew them well. He had seen their confusion and fears through His years of ministry. (Mark 4:35-41, Matthew 14:22-32) He knew they would be fearful of facing the future without His physical presence to guide them.

3) What hopeful words does Jesus share with His disciples when He tells them He is going away? (verse 7)
The disciples could not comprehend how Jesus’ departure could possibly benefit them. (Other translations use words like “advantage”, “expedient,” “better” and even “best”.) Again, Jesus’ words fell on confused hearts. They had never met anyone like the Master, Jesus. Surely, they felt the deep and painful sting of separation at this point. “It is for your benefit that I go away …” (verse 7) Maybe Peter remembered his own words to Jesus on the day He had asked them if they were leaving too, like those who had decided it was too costly to follow Jesus. Perhaps he considered the same question now. “To whom would they go without Jesus?” But Jesus did not want them to fret. “If I go, I will send Him to you,” He said. Jesus had never reneged on a promise He’d made. They confidently knew He was faithful and true. Still, this felt so different. Jesus must have seen this anxiety in their eyes and on their faces. So, He highlighted His words in verse 7 with “I am telling you the truth.” Although the coming of the Counselor was beneficial, it wasn’t necessary for Him to come until Jesus left. He wanted them to believe that the benefits of Him leaving and the Counselor coming would far outweigh what they could ever imagine.

4) What did Jesus teach the disciples in verses 8-15 about the coming Counselor and His work in the world?
In John 14:26, we discover the Counselor (paraclete) is God, the Holy Spirit. Bible scholars tells us that finding an appropriate English translation for the Greek word (paraklētos) is quite difficult because no single English word conveys its depth of meaning. (Netbible.John14.37) When the word paraclete is used of Jesus in 1 John 2:1, translations almost exclusively use the word “advocate.” Jesus and the Father and the Spirit work together on our behalf. During His earthly ministry, Jesus had guided His disciples to think rightly about God. He had protected them through miracles, shared with them the very thoughts of God toward sin, and had demonstrated courage when faced with opposition. Now He assures them that the Comforter, the very Spirit of God, will always be with them rather than Christ’s own limited physical presence. Although verse 8 does not begin with a positive spin (the New English Translation says that “when He comes, He will prove the world wrong”), these ARE words of hope. We read in Luke about a tax collector named Zacchaeus who gained his wealth on the backs of his fellow Jews. Jesus told Zacchaeus that the very reason He came was to rescue people just like him. (Luke 19:1-10) Even though the Pharisees looked upon Jesus’ loving rescue with deep disgust (Luke 15:2), we know Jesus came to earth to rescue tax collectors and pious religious leaders. (Luke 19:39-44) The benefit of the Spirit’s presence is that He carries on Jesus’ message of truth and mercy in and through the lives of every believer! (verses 12-13) No one must climb a tree to get to Jesus. Through the work of the Spirit of God, hearts are convicted about “sin, righteousness, and judgment” (verse 8) so that no one needs to die without knowing the grace of Jesus. (2 Peter 3:9, 1 Timothy 2:3-4, 2 Corinthians 5:20-21)

Everyday Application

1) What does Jesus’ statement in verse 5 imply at first reading?
Jesus resumes the conversation He had previously begun about His departure. (John 7:28-36) Though the disciples had heard it before, this time seems different. More real. Christ’s time was pending! Can you imagine the scene? You have walked by the side of your cherished mentor for three years and have learned so much. Yet, you know there is infinitely more to learn! You can’t imagine anyone teaching you like them. When someone we share life with must go from our lives, in our own humanity we feel the sting for ourselves at first. We can relate to the disciples’ pain and sorrow. In our own frailty, we don’t consider asking questions related to their next journey. We simply know it hurts that they are leaving. Here is where we must remind ourselves to think like Jesus, who did “nothing out of selfish ambition or conceit, but in humility consider(ed) others as more important… Everyone should look not to his own interests, but rather to the interests of others.” (Philippians 2:3-4) Jesus knew His friends were suffering. We can learn from His experience, to ask our kind Father to teach us how to demonstrate selfless concern for those who may need to pass from our lives.

2) How does Jesus know the disciples’ hearts are filled with sorrow? (verse 6)
Jesus showed mercy to His disciples despite their lack of interest in His future. Knowing their great sorrow, He did not dwell on their misguided, self-focused concern. Friends, what a precious Savior we have! The disciples could only see the sorrow in His leaving them. Yet, Jesus knew His departure was essential for them to become dependent on God for saving and sustaining grace by His Spirit. The disciples’ sorrow represents the sentiment we often have when a loved one who has trusted Jesus is dying. We may tell family and friends it will be better for them to go with Jesus, and we are comforted for the soon-coming relief from current suffering on earth. We know they will be with Jesus! But in these times of grief, we rarely consider it to our benefit that their presence will no longer be with us. The disciples were a bunch of human fellas standing with their fearless leader, the Coach of a lifetime, Who had revealed Himself as the very Son of God. Even though much of what they had witnessed was beyond their understanding, they knew they had been in the presence of the Messiah. (Matthew 16:15-20) Oh Sister, there was nothing in them that felt like celebrating. But Jesus knew more. Jesus knew better.

3) What hopeful words does Jesus share with His disciples when He tells them He is going away? (verse 7)
Some of us may have experienced our parents using a phrase when they disciplined us. “It’s for your own good.” Maybe you even used it with your own kids. Thankfully, there has been some wisdom passed down through the years of parenting suggesting better ways to guide our kids in realizing the benefits of boundaries and consequences. Still, we all know the four words “it’s for your good” aren’t always easy to take. Knowing Jesus as I have come to know Him (from His Word), I think He probably said this as gently as possible. But it is probable that the only words the disciples heard ringing in their ears were “I am going away.” (verse 5) Jesus was focused on His words “for your benefit.” (verse 7) David Guzik gives such insight into their humanity as he imagines the disciples’ dismay if they were to really understand all that was to come. To our benefit that Jesus is arrested? To our benefit that Jesus’ ministry of teaching and miracles is stopped? To our benefit that Jesus is beaten? To our benefit that Jesus is mocked? To our benefit that Jesus is sentenced for execution? To our benefit that Jesus is nailed to a cross? To our benefit that Jesus dies in the company of notorious criminals? To our benefit that His lifeless body is laid in a cold grave? (Enduring Word John 16) Jesus gives to His sorrowing disciples, and to all who know Him, a resounding YES! It is better. “The Spirit inside of us is greater than even Jesus beside us.” (Jesus Continued by JD Greear)

4) What did Jesus teach the disciples in verses 8-15 about the coming Counselor and His work in the world?
In answering this question regarding the passage’s original intent, I said “the benefit of the Spirit’s presence is that He carries on Jesus’ message of truth and mercy in and through the lives of every believer.” Jesus told His disciples that the Spirit knows what the Father thinks and will reveal it to His followers. (John 16:13) But it is essential to take this truth in the context of John’s book, the New Testament, and all of Scripture. In no way was Jesus saying or implying that our salvation makes us all-knowing. Nor are we to conclude that we can have a word from God that is incompatible with Scripture. The Spirit teaches us everything we need to know about how to be saved and how to live for God. He does so through the Spirit-inspired words of the Bible’s writers. (2 Peter 1) When Zacchaeus took Jesus into His home he was convicted to turn from his wrong ways. (Luke 19:1-10) “Look, I’ll give half of my possessions to the poor, Lord. And if I have extorted anything from anyone, I’ll pay back four times as much.” Jesus told him, “Today salvation has come to this house.” After Jesus ascended to the Father, and the Spirit came at Pentecost, Jesus was continued through the acts of the Spirit living within every Believer! (Acts 2:37-41)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Indwelling!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is If Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched IX Day 2 Who Is This?: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Who Is This?

The Questions

1) What is significant about knowing the proximity of Lydda and Joppa? (verse 38)

2) What do we learn in verse 39 about Tabitha (Dorcas) that made this scene so poignant?

3) How did Peter’s private encounter with Tabitha in verse 40 impact so many people?

Acts 9:36-43

36 In Joppa there was a disciple named Tabitha (which is translated Dorcas). She was always doing good works and acts of charity. 37 About that time she became sick and died. After washing her, they placed her in a room upstairs. 38 Since Lydda was near Joppa, the disciples heard that Peter was there and sent two men to him who urged him, “Don’t delay in coming with us.” 39 Peter got up and went with them. When he arrived, they led him to the room upstairs. And all the widows approached him, weeping and showing him the robes and clothes that Dorcas had made while she was with them. 40 Peter sent them all out of the room. He knelt down, prayed, and turning toward the body said, “Tabitha, get up.” She opened her eyes, saw Peter, and sat up. 41 He gave her his hand and helped her stand up. He called the saints and widows and presented her alive. 42 This became known throughout Joppa, and many believed in the Lord. 43 Peter stayed for some time in Joppa with Simon, a leather tanner.

Original Intent

1) What is significant about knowing the proximity of Lydda and Joppa? (verse 38)
Bible commentaries and geographical maps reveal that Lydda was a city northwest of Jerusalem and was about 10.5 miles (16.9 km) from the city of Joppa. With recent news concerning the notorious persecutor, Paul, becoming a disciple of Christ, the apostle Peter had been able to travel in the area with less anxiety. Paul’s conversion story is found in Acts 9:10-31. Verse 31 sets the context for us, “So the church throughout all Judea, Galilee, and Samaria had peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.” Peter, having been called by God to Samaria, was now making his way back to Jerusalem with his traveling partner, John. (Acts 8:14-25) He had been staying in Lydda and had healed a man there. Upon hearing that Peter was nearby, some disciples from Joppa sent for him because a beloved woman in town had become very ill and died. We are not told if the people in Joppa had heard the story of the healing God had done through Peter while he was in Lydda, but we do know there was urgency in their plea for him to come. The Bible makes it clear in verse 38 that the proximity of the two towns was significant in several ways. 1) News of Peter’s presence had rapidly traveled from Lydda to Joppa because of the short distance. 2) Disciples could promptly be sent to find him, which strengthened the church through proximity.  3) Peter was able to swiftly arrive in Joppa from Lydda to fulfill the urgent request. The church was growing rapidly, and being free to move between locations greatly aided this spread of the gospel.

2) What do we learn in verse 39 about Tabitha (Dorcas) that made this scene so poignant?
Read verse 37! A serious and sorrowful situation had occurred. A woman named Tabitha (Dorcas is the Greek translation of the Aramaic name Tabitha, netbible.org) had died. Tabitha was well known for her acts of service and charity, as a result of her outpouring of love, her death was deeply felt by her community. We learn in verse 39 that the deep sorrow was a response to the life she had lived so well. As Peter approaches the place where they had laid Tabitha’s body, her weeping friends approached him first. They showed him gifts she had given them and expressed to him the ways she had cared for them. I wonder if, at that moment, Peter thought about another incident where someone beloved had died. Did his mind go back to the day his Lord Jesus had taken him to the family gathering on the occasion of Lazarus’ death? John 11 records the scene. As Jesus neared the place where the dead body of his friend lay, the sisters of Lazarus ran out to Jesus to tell Him what happened. Jesus was evidently so deeply moved by their sorrow that those standing around noticed and commented. I cannot help but believe that Peter’s heart was stirred by the memory as he was approached by the mourners on this day. Not only that, did Peter quickly rehearse in his mind the outcome of that day with Jesus? Did he reflect on the resurrection power of his Master? Whether he thought about it in that moment, we do not know. What is clear is that a community’s love for Tabitha moved Peter to action. In faith, Peter knelt by the body of the beloved woman, awakening her to life by God’s resurrection power. (verse 40)

3) How did Peter’s private encounter with Tabitha in verse 40 impact so many people?
It is not apparent in the passage that the disciples from Joppa came to Peter in Lydda with the hope he would raise their beloved Tabitha from the dead. It is possible they simply hoped for him to come back to serve and care for their grief-stricken community. But on this day, God chose to respond to Peter’s faith with a resurrection! Had Tabitha not been raised, we would probably not know what happened in the privacy of her room that day. I wonder if there would even be a record of the day as Peter simply followed some disciples to minister to a group of mourners. This was the common life for Peter as He followed the Holy Spirit leading him. Reading through Acts, we don’t find any indication that bringing back the dead was common practice. Though the New Testament records resurrections happening (Mark 5:35-43, Luke 7:11-16, John 11:1-44), this was a remarkable event among believers. Just as the sisters of Lazarus thought the death of their brother was final, these mourners were not expecting Tabitha to wake up that day. (John 11:38-39) But she did! As a result, her amazing story was shared throughout the community, leading many to believe the gospel and prompting Peter to remain in Joppa. (verses 42-43)

Everyday Application

1) What is significant about knowing the proximity of Lydda and Joppa? (verse 38)
You have likely heard, or used the phrase, “bad news travels fast”. With social media, this seems truer than ever! But I love to think about how good news also finds its way to people quickly. Lydda and Joppa were “near” enough to each other that news of Peter’s visit quickly passed to other believers in the area. Do you remember reading stories of Peter as a disciple when Jesus walked the earth? In today’s vernacular we would call him a “wild card” for his impetuous spirit! What Peter had witnessed in his years of following Jesus continued inspiring him to do bold things in Christ’s name. In Acts 8 and 9 we find Peter speaking the word of the Lord and preaching the gospel in many villages as he traveled from place to place. What a beautiful picture of God’s grace to know that the believers in Joppa called for Peter, the same disciple who had once fearfully denied even knowing Jesus. (Matthew 26:69-75) We don’t know what these grieving believers expected from Peter, but we do know they felt it necessary to have him come to them. God had placed Peter in Lydda to also do miraculous things through him in Joppa. Dear Sister, you may not understand why God has you where He does right now. Like Peter, maybe you have failed Him (we all have!) and wonder if He will still use you to do great things. Thankfully, we know our failures don’t thwart God’s purposes. Though we cannot always see all He is doing where we are, you never know what God is working out around the corner from you.

2) What do we learn in verse 39 about Tabitha (Dorcas) that made this scene so poignant?
Tabitha’s life gives us a picture of what it means to be a true friend, deeply invested in biblical community. If she was living in 2021, I imagine her to be one of those friends everyone considered to be their “bestie.” We all need those kinds of sisters and friends in our lives. If we follow Jesus, we should desire and strive to be a generous friend like this to others. Sincere and selfless deeds demonstrate we have been changed by Jesus’ life at work within us! The Bible tells us that on the night before He died, Jesus picked up a basin of water and a towel and washed the feet of His disciples. (John 13:3-15) He was modeling how all of His followers are to treat others. Tabitha lived this kind of life. The sorrow felt by so many in her community at her loss inspires us to find ways to be this same kind of woman; one who leaves a lasting impact on those around us. I am confident the traveling missionary, Peter, was inspired by Tabitha’s reputation. Though there are a variety of ways we can serve in our churches and communities, we all have gifts to share with others. All believers are to “to remember the poor”. (Galatians 2:10) Sincere religion, the kind God accepts, is “to look after orphans and widows in their distress”. (James 1:27) Peter witnessed the gospel in action by observing the effects of true religion practiced by Tabitha.

3) How did Peter’s private encounter with Tabitha in verse 40 impact so many people?
I doubt that bringing Tabitha back from the dead was done for her own sake. I believe Peter knew her death meant she was in the presence of God. (2 Corinthians 5:8) But maybe he considered those dear widows and others in need. Her presence in their lives brought them comfort and joy and pressed them closer to knowing God. It reminds me of how the apostle Paul came to view his life surrounded by those he loved, as well as longing for life with Christ through death. “To live is Christ, to die is gain.” (Philippians 1:20-22) If we have put our faith in Christ, and if we trust His work on the cross for our salvation, then while we live here on earth we are to live for Jesus. When our time on earth ends, we get to be with Jesus. But beyond that practical concern for her friends, this resurrection had a far-reaching impact. The miracle of Tabitha’s resurrection was spread among the community. Because of it, many people in Joppa came to believe in the God of miracles. This event opened the door for Peter to come to Joppa and stay a while, strengthening and teaching the local believers. And friends, I just can’t help but think that he did not waste a second of his time there sharing the story of Jesus! John Piper said, “the book of Acts is written to encourage us again and again that the Jesus who began to do and to teach on earth is now alive with omnipotent power and continues to do what he began to do and teach what he began to teach. He is turning things around all over the world—from huge political upheavals to personal periods of gloom and discouragement.” (John Piper)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Who Is This?

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched IX Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Ready Day 14 Gathered Together: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Gathered Together!

The Questions

1) What event was the author, Paul, addressing in verse 1?

2) Why did the believers need to be encouraged? (verses 2-5)

3) What restrains “the man of lawlessness” and his evil work? (verses 6-12)

4) How is the believer’s behavior contrasted with those who do not accept God’s love and truth? (verses 13-17)

2 Thessalonians 2

Now concerning the coming of our Lord Jesus Christ and our being gathered to him: We ask you, brothers and sisters, 2 not to be easily upset or troubled, either by a prophecy or by a message or by a letter supposedly from us, alleging that the day of the Lord has come. 3 Don’t let anyone deceive you in any way. For that day will not come unless the apostasy comes first and the man of lawlessness is revealed, the man doomed to destruction. 4 He opposes and exalts himself above every so-called god or object of worship, so that he sits in God’s temple, proclaiming that he himself is God.

5 Don’t you remember that when I was still with you I used to tell you about this? 6 And you know what currently restrains him, so that he will be revealed in his time. 7 For the mystery of lawlessness is already at work, but the one now restraining will do so until he is out of the way, 8 and then the lawless one will be revealed. The Lord Jesus will destroy him with the breath of his mouth and will bring him to nothing at the appearance of his coming. 9 The coming of the lawless one is based on Satan’s working, with every kind of miracle, both signs and wonders serving the lie, 10 and with every wicked deception among those who are perishing. They perish because they did not accept the love of the truth and so be saved. 11 For this reason God sends them a strong delusion so that they will believe the lie, 12 so that all will be condemned—those who did not believe the truth but delighted in unrighteousness.

13 But we ought to thank God always for you, brothers and sisters loved by the Lord, because from the beginning God has chosen you for salvation through sanctification by the Spirit and through belief in the truth. 14 He called you to this through our gospel, so that you might obtain the glory of our Lord Jesus Christ. 15 So then, brothers and sisters, stand firm and hold to the traditions you were taught, whether by what we said or what we wrote.

16 May our Lord Jesus Christ himself and God our Father, who has loved us and given us eternal encouragement and good hope by grace, 17 encourage your hearts and strengthen you in every good work and word.

Original Intent

1) What event was the author, Paul, addressing in verse 1?
After years of persecuting Christians, a radically changed Paul launched many churches across the ancient world. As one of the most prominent leaders of the early church, his letters encouraged believers to maintain their faith and fix their hope on Jesus’ return. Amid the hardships they faced as Christians, the belief in “the coming of the Lord.” (verse 1) was an important foundation of the church. Church leaders like James, Peter, and John all affirmed the return of the Lord Jesus. (James 5:7-8, 2 Peter 3:10-12, 1 John 2:28) Bible scholars tell us the event is referenced over 1,500 times in the Old Testament. Jesus Himself referred to His return over 20 times. (5 Facts about Christ’s Return) The New Testament focuses primarily on Jesus’ first coming as a baby, but it also contains many references to an occasion in which He will come again to gather all believers to Himself and bring everything to its appropriate end. 1 & 2 Thessalonians are letters written by the apostle Paul to the Christian believers in the city of Thessalonica. (bibleplaces.com) Though Paul’s initial visit was cut short by a riot, this didn’t deter him from covering weighty matters concerning Jesus as Messiah. (Acts 17:1-10) Paul’s first letter to Thessalonica addressed questions about the resurrection and return of Jesus. (1 Thessalonians 4:13-17) It makes sense that questions concerning Jesus’ return were often on their minds. It now seems they were being told His return had already happened, and Paul responds in verse 1 to their specific concerns.

2) Why did the believers need to be encouraged? (verses 2-5)
After Paul commended the believers in 2 Thessalonians 1:4-12 for their faith and love, he explained again about the coming of the Lord Jesus. It seems they had heard disturbing news through erroneous prophecy that the return of Christ had already happened. Paul reminds and encourages them by instructing them that two things must occur first: 1) the apostasy, and 2) the revelation of the man of lawlessness. The English word “apostasy” is a transliteration (What Is Transliteration?) of the Greek word apostasia, which signifies a great rebellion against God. This will be led by the “man of lawlessness”, an evil world ruler to come. Bible scholars believe Paul gleaned his understanding of future events from the Old Testament prophet Daniel. Several times in this passage, he refers to “the man of lawlessness” who will rise to power. (verses 3-9) In Daniel 7-9, the prophet dreams and speaks of one who is a boastful king who will “oppress the holy ones … [and] intend to change religious festivals and laws.” (Daniel 7:25) This evil ruler will introduce a false peace to the world and will oppose God. He will even claim himself to be God. (verse 4) Paul assures them in verse 3 that all this was yet to come; they had not missed it!

3) What restrains “the man of lawlessness” and his evil work? (verses 6-12)
In Matthew 24:3-12, Jesus mentions His return and warns His disciples to be aware of rumors regarding His future coming “and of the end of the age.” Even though some Jews had come to understand Jesus as their long-awaited Messiah (Matthew 3:11-12, Matthew 21:9), the “day of the Lord” was shadowy and confusing to many who believed in Him. (Bible Project) Paul is reminding them of truth they already know so they wouldn’t despair. (verses 5-6) Despite the current signs that were potentially signaling the last days, Paul encouraged them to remember his teaching about the timing and details of what would occur. He wrote to them that the “mystery” rebellion against God would continue. “It is not open sin and wickedness, but dissembled piety, specious errors, wickedness under a form of godliness cunningly managed, that is here meant.” (studylight.org) Since the Thessalonians already had knowledge about who was restraining the evil one, he does not specify in these verses who it is. Bible scholars have differing views regarding the identity of the “one now restraining.” (verse 7) There is biblical evidence, however, that the Holy Spirit of God works to restrain evil through His presence in the lives of Christ followers (John 14:16-17, 1 Corinthians 6:19-20, Titus 3:4-7) The Spirit of God works in the lives of Christians in order to exhibit His righteousness to the world through us. In doing so, He holds humanity back from the swelling tide of complete and utter lawlessness. Though we should not be dogmatic about specifically “who” the restrainer is, Paul is clear that at some future time human depravity will no longer be restrained. When that happens, the lawless leader will be revealed for who he truly is.

4) How is the believer’s behavior contrasted with those who do not accept God’s love and truth? (verses 13-17)
Jesus said He would come again to gather the saints (those called and set apart for the Lord’s work) to Himself. He first came as a humble baby to rescue humanity from their death through His own death, consequently transferring those who believe in Him from the kingdom of darkness to the kingdom of light. (Colossians 1:13-14) Paul was glad he could always give thanks for his Thessalonians friends, and in his letter, he expresses his thankful heart. (2 Thessalonians 1:3) The basis for his joy was their salvation in God and obedience to Him. Paul’s boast about them was based completely on God’s power in them. He wrote to them regarding his firm conviction about the manner in which God accomplishes salvation through a person’s faith, and how they demonstrated that faith with their obedience. (2 Thessalonians 1:4-12) He contrasted that obedience with those “who don’t know God and on those who don’t obey the gospel of our Lord Jesus.” (2 Thessalonians 1:8) In verse 12, Paul writes that those who delight in unrighteousness will be judged and condemned. BUT thankfully, this is not the case for these believers in Thessalonica. (verses 13-14) They were growing in righteousness (right living before God) and had obviously heeded his previous letter’s challenge to them to live uprightly. (1 Thessalonians 4:1-7)

Everyday Application

1) What event was the author, Paul, addressing in verse 1?
You wouldn’t need to search long to realize there are a myriad of beliefs about Christ’s return. Though there is an abundance of teaching about this in Scripture, there is no simple outline or timeline to clarify exactly what will happen or when. Many people throughout church history have confused the teaching of the apostles that Christ could come at any moment with the unbiblical idea that He would come at any moment. While the return of Christ should be taught as a certainty, the details surrounding His coming back should not be. It would be right of us to say that Christ will come “soon”. What we should mean by that is we believe Christ will come “surely.” Unfortunately, too many people today equate “soon” with a microwave mentality. Jesus’ imminent return is not the same as His immediate return. Jesus explained in Matthew 24 and Matthew 25 that we are unable to precisely predict the time of His return. Apparently, we do not need to know the timing or He would have told us! We are admonished, however, to continually anticipate His return and be ready in a way that demonstrates we believe He is coming to gather to Himself those who have been made righteous through Jesus. (Luke 12:36-40) Because the specific time of Christ’s return is unknowable, believers are urged to be prepared by keeping our lives unstained by the world’s evil. Sisters, we do this not by removing ourselves from culture, but by immersing ourselves in God’s word and praying for His Spirit to teach and empower us to daily live for Him.

2) Why did the believers need to be encouraged? (verses 2-5)
Paul’s letter is filled with information regarding Christ’s coming again to earth. The problem is that, as curious humans, we will not find all our questions answered as specifically as we probably wish. Those with inquiring minds want more details, don’t we?! I especially would like to know just who is going to make all the trouble for everyone before Jesus comes back. Is he alive right now? Where does he live? These questions have possibly come to your mind, too. Thankfully, we have Paul’s encouragement to “not be easily upset or troubled” by these thoughts. In fact, the Bible speaks often about the unshakeable hope we have as believers, even as we live in this unsettled world. This is not a “hope so” kind of belief, but it is a confident assurance based upon the strong foundation of the Rock of our salvation, Jesus Christ! Paul encouraged the believers to stand firm amid the false messages they heard because of their sure hope. This is a good word for us as well! My friend, we do not need to fret when we hear rumors and conspiracy theories about the end of the world. When Jesus returns “we who are still alive, who are left, will be caught up together in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore, encourage one another with these words.” (1 Thessalonian 4:17-18)

3) What restrains “the man of lawlessness” and his evil work? (verses 6-12)
Some would call current times the “Church Age”. Since the Church was born, it has existed on earth as God’s revelation and expression of Himself. Before Pentecost, God had not indwelled humans permanently and eternally. Scripture records the Holy Spirit of God working before Jesus came to earth, but His presence with people was temporary. (Psalm 51:10-12) The Church Age is marked by the Holy Spirit’s permanent indwelling of God’s people. The Spirit’s presence is evident as God’s people gather to pray, preach, sing, and serve. That the Church exists and thrives worldwide is a powerful picture of God’s nearness. I sometimes forget the Church is one of the most significant means of restraining evil on earth. I’m not talking about people going to a church building, but people indwelled by the Holy Spirit, which happens when they surrender themselves wholly to God. Their presence continues to be part of what keeps society from total chaos and unbridled lawlessness. It’s the Holy Spirit, through His people, who is hindering unrighteousness and rebellion from spiraling out of control. Sisters, reflect on this amazing truth with me. As the Holy Spirit controls our lives, it’s our prayers, our service, our joy, and our love that God uses to keep Satan from causing complete anarchy. Although the world is ultimately helpless against Satan’s schemes and power, God, in His providence, uses the Church to restrain him. We might better understand the text if the identity of the restrainer wasn’t vague, but it is. Whether or not we’re ever sure of the restrainer’s identity, the necessary point is seeing God’s sovereign control in the return of Christ, as it is He who orchestrates the signs and time of His return. Oh friend, may our trust in His good and perfect plan sustain us as we wait with certain hope for our Lord’s return!

4) How is the believer’s behavior contrasted with those who do not accept God’s love and truth? (verses 13-17)
As a Christ-follower, I believe Jesus plainly spoke of His return. Scripture records several instances of Jesus telling of His imminent return, which is sooner than later and will happen quickly. We may not know exactly when Jesus will return, but what we do know gives us insight into how we should live until He does. The people of Jesus await His coming with eager anticipation. It is this hope that binds us together in unity and expectation. As we gather to worship, we sing and prayerfully declare our joy and hope. In doing this, we are actively encouraging one another to “hold on to the confession of our hope without wavering, since He who promised is faithful. And [we] consider one another in order to provoke love and good works, not neglecting to gather together, as some are in the habit of doing, but encouraging each other, and all the more as we see the day approaching.” (Hebrews 10:23-25) Oh, please hold fast, dear Sister! Let’s remind ourselves of truth about Jesus. I urge you to make a personal habit of gathering often with others who hold this same hope. Jesus gave His followers who were with Him on earth, and those who would come after them, this instruction and encouragement, “I have told you these things so that in Me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world.” (John 16:32-33) It is because of this truth Paul reminded his friends to live differently than those living without hope. Praise God, we live for the glory of Christ! “May our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal encouragement and good hope by grace, encourage your hearts and strengthen you in every good work and word.” (verses 16-17)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Gathered Together!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Ready Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Ready Day 7 Laboring Love: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Laboring Love!

The Questions

1) What is being connected and contrasted by the two words “but you” in verse 20?

2) How is Jude encouraging his readers to respond to “those” and “others” in verses 22-23?

3) Who is the one in verse 24 who is able to protect them from stumbling in the ways Jude previously mentioned in verses 4 and 10?

Jude 1:20-25

20 But you, dear friends, as you build yourselves up in your most holy faith, praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting expectantly for the mercy of our Lord Jesus Christ for eternal life. 22 Have mercy on those who waver; 23 save others by snatching them from the fire; have mercy on others but with fear, hating even the garment defiled by the flesh. 24 Now to Him who is able to protect you from stumbling and to make you stand in the presence of His glory without blemish and with great joy, 25 to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority before all time, now, and forever. Amen.

Original Intent

1) What is being connected and contrasted by the two words “but you” in verse 20?
The Bible book of Jude is considered to be a “general epistle” written to a broad audience. Epistles (a letter or message) were the primary form of communication in New Testament times. Though difficult to determine, it is thought to be written somewhere between A.D. 60 and 140. (netbible.org) The name of the author was “Judas,” but most English translators have used the name “Jude” to avoid connection with the one who betrayed Jesus. Most Bible teachers believe he was the half-brother of Jesus, though he did not see Him as the Christ until after the resurrection. (enduringword.com) Jude’s letter is filled with references to Old Testament stories. By recalling history that was familiar to the readers Jude reminded them of the urgency of sincere faith, Spirit-led prayers, and obedience to God. Just as the apostle Paul was concerned for his fellow believers in Thessalonica (1 Thessalonians 3:2-3), Jude also desired believers to know his love for them, even though he knew he was writing to many he would never meet. (verse 2) He had hoped to write about their shared salvation (verse 3), but he “found it necessary” to address a serious issue that had arisen among them. Contrasting the people who were “discontented grumblers, living according to their desires” and “flattering people for their own advantage”, Jude wanted his readers to remember what they had been taught and to remain in the faith and love of God. (Jude 1:17-20) He bluntly described in verses 10-13 the people who were causing division, and compared them against those who had received the Spirit of God through Christ. Jude begins verse 17 and verse 20 with “but you, friends…”, effectively juxtaposing the way godly believers should be living and the way some of the ungodly in their midst were conducting themselves and misrepresenting who Jesus Christ really was.

2) How is Jude encouraging his readers to respond to “those” and “others” in verses 22-23?
Jude’s tone may seem harsh at times, due to his obvious agony over those who sought to deceive these dear friends of his. But this “servant of Jesus Christ” reveals his deep care for them as he closes his letter with reassurances of God’s love and confidence in their perseverance. (verse 21) Just as they were to personally obey God and spiritually fight for the faith they proclaimed and possessed (verse 3), Jude wanted them to have wisdom and humility as they interacted with others in their circle. Jude used the word “mercy” twice in verses 22-23. Though he had strong words for those who had wormed their way into the church, his desire was to present these people to God as pure and holy by calling out correction to their trajectory. As a servant of Jesus Christ, he possessed a divine love for them which connected his heart to theirs through their common salvation and shared indwelling of the Holy Spirit. His firm warning of truth was tempered with words of grace. The Bible says in John 1:14 that Jesus Christ is characterized by total truth and total grace. Jude’s words of concern were combined with words of compassion. He recognized the challenge in determining those who were merely struggling in their faith from those defiantly opposing it, and he offered practical encouragement. Being led in prayer by the Holy Spirit (verse 20), the saints of God were to be patient with the doubters, but also boldly confront sin that was evident in some. Unlike those who had no reverence for God (verse 12), connecting the fear and mercy of God is essential when disciplinary action is necessary. “Being merciful without fear can turn to unwarranted sympathy for the individual, absolving him of personal responsibility, but fearing God without showing mercy can turn into personal judgment and condemnation.” (NetBible.org)

3) Who is the one in verse 24 who is able to protect them from stumbling in the ways Jude previously mentioned in verses 4 and 10?
Jude ends his epistle with a beautiful doxology, a declaration of praise to God.  He has told his readers to “keep yourselves in the love of God” (verse 21), and now tells them how this happens! The Bible explains that righteousness does not come from ourselves, but from God alone. (Philippians 3:6) It also asserts that we are to work out our salvation in the way we submit to God. We keep from stumbling by active obedience that comes out of our salvation, not working for our salvation. (Philippians 2:12-13) Thankfully, the good news for the recipients of Jude’s message was that those who were firmly in Christ didn’t need to be anxious about keeping themselves “in the most holy faith” (verse 20) by their own effort or strength alone. It was God’s power in them that would keep them from denying Jesus (verse 4) and being destroyed (verse 10). It is God, the “only God,” who makes us able to stand in His presence “without blemish and with great joy!” (verse 25) Jude encouragers his believing friends to be faithful and patient and reassures them they can trust God to be faithful to present them unblemished before Himself. (Romans 7–8) It is this truth that causes Jude to break out in praise and recognition of the One who possesses all “glory, majesty, power and authority” forever. (verse 25)

Everyday Application

1) What is being connected and contrasted by the two words “but you” in verse 20?
The “evil works” Jude mentioned in his letter were evidence that some in their midst had abandoned The Faith. As I read his admonition, I feel his agony for them to continue striving for holiness. His love for them, even though he wasn’t with them, jumps up from the pages of Scripture. Jude wanted to write about all the good things they experienced as companions and recipients of God’s grace, but he knew it was more pressing to begin with a warning. He realized the warning was just as necessary as the encouragement he eventually shared. Scripture tells us God’s mercy and kindness leads people to see their need for Him and to repent. (Romans 2:4) But there are times we must state the stark contrast between those who live for God and those who do not. I like sharing good news! When I write, I try to offer the most positive way of seeing things. Every now and then, though, the bad news must be presented to know just how good the good news really is! If I saw, from a distance, a friend walking in a beautiful field of flowers, my initial thought would be to wave and smile and shout out how glorious it looked there. But if I looked ahead and saw a snake hanging from a tree she was nearing, I would interrupt myself with shouts of warning and dread. Jude deeply loved the church, calling them his friends. Because they were so dear to him, in love, he warned them of how important it is to stand firm in Christ’s love and to remain hopeful and ready for His coming return.

2) How is Jude encouraging his readers to respond to “those” and “others” in verses 22-23?
Author and pastor, Tim Keller, says, “Truth without grace is not really truth, and grace without truth is not really grace.” I am so thankful Jude includes instruction about “those” who hadn’t completely abandoned The Faith. Sometimes we are in circles with people who have not fully rejected God, but who are on the verge of walking away or who doubt His goodness. Sister, I have been there. I have wondered how I am supposed to respond. Demonstrating the love of God sometimes means waiting on someone (and with someone) to find answers to strengthen their weak faith. We can assist them by offering accountability through Bible study and by fervently praying for them and with them. We hate the sin sitting at the root of their pride and doubt, but we mercifully wait on God to show them their sin. In verse 23, Jude reminded them to confront “with fear”, which indicates how our truthful warning to our brothers and sisters of encroaching sin should be done in humility and love. (Matthew 7:4-5) We are never to conduct ourselves with an attitude of sanctimonious superiority. “He has graciously accommodated Himself to my weakness, borne with my mistakes, and helped me through innumerable prejudices, which, but for His mercy, would have been insuperable hindrances: I have therefore no right to be angry, impatient, or censorious, especially as I have still much to learn, and am so poorly influenced by what I seem to know.” (John Newton)

3) Who is the one in verse 24 who is able to protect them from stumbling in the ways Jude previously mentioned in verses 4 and 10?
When Jude says God is able to protect us “from stumbling”, it literally means that He keeps us unfallen! (studylight.org) We see this even more clearly as he goes on to write that we stand in the presence of God’s glory “without blemish.” One of the things I love about Scripture is the paradox. Do we stand firm or is it God holding us up? YES! Some Christians adhere to a belief system that declares we are “once saved, always saved.” If I was hard-pressed to concisely explain the gospel’s power to keep us, I would not be hesitant to use this four-word phrase. I believe it is Scripturally accurate. But, dear Sister, there is much more to our salvation than a mere nod to certain truths, an appropriately worded prayer, or even a baptism. There must be a sincere desire to surrender to Christ. Jude had found the ultimate source of mercy, peace, and love. He knew that he served Jesus because Jesus was keeping him. (verses 1-2) Jude’s passionate plea was a matter of life and death to those he dearly loved. Even in his closing remarks of blessing, he preaches a mini sermon to his friends, Jesus is the only God. Jesus is the only Savior. Jesus is Lord of all, and He is Lord forever. AND it is this Jesus who holds us fast and keeps us ready for His return. He receives us with endless mercy, and faithfully safeguards our souls, when we come to Him in humble faith and truly repentant hearts, ready to surrender to Him!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Laboring Love!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Ready Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Nations Day 4 Black Sister In The South: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Black Sister In The South!

The Questions

1) Who is the psalmist (the author) and what should we consider about his state of mind based on the repeated phrase “how long” in verses 1-2?

2) What has led the psalmist to his anxiety and agony? (verses 3-4)

3) How does the psalmist preach to himself and what does he resolve within his heart? (verses 5-6)

Psalm 13

1 How long, Lord? Will you forget me forever? How long will you hide your face from me? 2 How long will I store up anxious concerns within me, agony in my mind every day? How long will my enemy dominate me? 3 Consider me and answer, Lord my God. Restore brightness to my eyes; otherwise, I will sleep in death. 4 My enemy will say, “I have triumphed over him,” and my foes will rejoice because I am shaken. 5 But I have trusted in your faithful love; my heart will rejoice in your deliverance. 6 I will sing to the Lord because he has treated me generously.

Original Intent

1) Who is the psalmist (the author) and what should we consider about his state of mind based on the repeated phrase “how long” in verses 1-2?
Bible scholars differ on the scriptural validity of the title of some of the psalms. But since the text has been preserved by the Jewish scribes and Christ’s Church through the ages, it is compelling evidence that the attribution (here, “A Psalm of David”) at the beginning of many of the psalms is valid. Because of this, I consider Psalm 13 to be a song of David, the shepherd-turned-king. (1 Samuel 16) His rhetorical but critical question, “How long?”, is repeated four times. It does not take an aged Bible scholar to understand the emotion signified by the question. One commentator used the word “disorientation” to describe David’s pain. (studylight.org) If you have been in an automobile full of kids for an extended period, you have likely heard the question “how long?” The question implies a lack of patience and a frustration that the current situation is lasting too long. David described the wait as feeling like “forever.” Bible commentator, Bob Utley, explains that the repetitive question is “a literary way of expressing the psalmist’s frustration at his current circumstances. He felt abandoned. Grammatically, the word ‘forever’ is considered to be hyperbolic, expressing the psalmist’s feelings of being permanently abandoned by God.” (Bible.org) Maybe David recalled the agony of the Israelites in Egypt (Exodus 2:23-25) as they waited for God to answer them. Or he possibly rehearsed the story of Joseph in prison, awaiting God’s rescue. (Genesis 40:20-23) Whatever was on David’s mind, his situation was troubling as he was tempted to doubt God’s rescue. His misery had led him to be agonizingly anxious every single day he lived.

2) What has led the psalmist to his anxiety and agony? (verses 3-4)
Psalms 12 and 13 are not placed in any kind of order of each other that is evident, but there are some comparisons to make. Both are designated as David’s psalms; they are to be used by the music/choir director; and both are characterized by lament. The noticeable difference is the scope of the lament. While chapter 12 signifies a national lament, chapter 13 is a personal lament of David. He is expressing his intimate feelings of abandonment due to his enemies’ pursuit. We know from Old Testament history that David had enemies: as a young boy he faced Goliath (1 Samuel 17:41-50), then Saul (1 Samuel 23:24-29) and Absalom (2 Samuel 15:10-14). There were other foreign kings he had defeated (1 Chronicles 11) that could have been pursuing him. As he thinks out loud about his situation, he petitions God. It almost seems like David is making a demanding request. He wants God’s attention! He wants to be seen by God as he is hiding from his enemies. The NET translates verse 3 with three imperatives, Look at me, answer me, and revive me. What is interesting is that David does not ask the Lord to give him something tangible. His request is for strength in his soul. In the Hebrew text, verse 3 is literally “Give light [to] my eyes.” David envisions himself on the brink of death. His eyes are darkening, and if God does not restore brightness to him, he feels like he will “sleep in death”. (netbible.org) Also troubling David is the fact that his enemies are often the enemies of God. It is likely that David is defending God’s reputation as well as his own. He does not want them to feel like they have triumphed over God!

3) How does the psalmist preach to himself and what does he resolve within his heart? (verses 5-6)
Verse 5 contains transitional wording that often occurs in David’s songs as he considers his God, “But I have trusted …”. In contrast to those who will rejoice when David is defeated, he rejoices in God and trusts in His love and deliverance. David was teetering on despair, but ultimately he preaches to himself and declares his faith in the Lord’s deliverance. He specifically trusts in the Lord’s faithful love. Hebrew scholars have often debated the meaning of the word “hesed” (חֶסֶד) in the Hebrew Bible. It is difficult to translate into English because it has no exact equivalent. Scholars explain that the full meaning of the word cannot be conveyed by a simple word or phrase. (bible-researcher.com) Interestingly, the verb form of “rejoice” is jussive, meaning that David is continuing with petition to God. As he has previously done, he makes his request to God by talking to his own heart. It is as if David is saying to himself, “Soul, trust in God. You know His love is faithful. He is The Deliverer, and I will rejoice in Him.” Declaring this truth leads David to break out in a song of praise and worship to the Lord, YHWH.

Everyday Application

1) Who is the psalmist (the author) and what should we consider about his state of mind based on the repeated phrase “how long” in verses 1-2?
When I think about David’s question, I automatically recognize his angst. When I’m delighting in something, I don’t usually wonder to myself, “how much longer will this take?”. When my grandkids are playing outside and enjoying themselves in the water sprinkler, they don’t ask me “how much longer will this take, Mama Mel?”. Typically, asking “how long?” demonstrates an impatience in a difficult situation. The question itself often signifies that something is amiss and unpleasant. That is exactly how David must have felt. We know the Lord never forgets us. His memory does not slip. But Sister, we have known the sting of feeling abandoned by God. We may have posted His promises on notecards on our fridge or bathroom mirror, but somehow, they do not feel real or sure. The longing for relief is at the very surface of our souls and in our misery, we plead with God, How long, Lord? Will you forget me forever?. In his honesty, David cries out to God. It is best for us to be honest with God, too. Confessing our agony is good for our souls and helps us recognize our need for God’s mercy and nearness.

2) What has led the psalmist to his anxiety and agony? (verses 3-4)
Did you notice God does not interrupt David’s prayer?! How significant it is that God would permit David to bring his complaining to Him. God patiently waited as David processed his feelings. I am so thankful my Father knows about my human tendencies to falter and doubt amid trials. He is able to lovingly listen and hear my cries without reacting in anger. Even though the Lord is not obligated to wait, it is in His character to do so. Friend, if you are in a relationship with the God of the universe through Jesus Christ, you can rest assured He is able to hear your complaints and is willing to wait on you to realize Who He is.  He cares for you and desires to support and sustain you through your suffering. (1 Peter 5:6-10) Coming boldly to God in your pain does not frighten or disturb Him. Being honest with Him does not push Him away. Whatever has come into your life that has brought you misery, it is not a reason to distance yourself from God. Call to Him, dear Sister. He knows your pain, but He is not bothered by you rehearsing it to Him. Often, telling God the truth about your feelings is just what you need to find healing in your soul.

3) How does the psalmist preach to himself and what does he resolve within his heart? (verses 5-6)
God always knows what is good, even best, for our lives. He will not always answer as we desire, but He will respond with His presence and mercy. Even when David was searching for a seemingly distant God, he chose to preach to his soul. (verses 5-6) We would do well to do the same. Then maybe we will break out in song too!
Are you weary, are you heavy hearted?
Tell it to Jesus, tell it to Jesus.
Are you grieving over joys departed?
Tell it to Jesus alone.
Do the tears flow down your cheeks unbidden?
Tell it to Jesus, tell it to Jesus.
Have you sins that to men’s eyes are hidden?
Tell it to Jesus alone.
Do you fear the gathering clouds of sorrow?
Tell it to Jesus, tell it to Jesus.
Are you anxious what shall be tomorrow?
Tell it to Jesus alone.
Are you troubled at the thought of dying?
Tell it to Jesus, tell it to Jesus.
For Christ’s coming kingdom are you sighing?
Tell it to Jesus alone.
Tell it to Jesus, tell it to Jesus,
He is a Friend that’s well known.
You’ve no other such a friend or brother,
Tell it to Jesus alone.
(Tell it to Jesus by Edmund S Lorenz)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Black Sister In The South!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Nations Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Enough Day 9 Perfect Prophet: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Perfect Prophet!

The Questions

1) What had happened that led to the discussion taking place in verse 14?

2) Given how they explained the events that had occurred, what do we learn in verses 19-21 about these two men walking along the road?

3) Who was the stranger, and what did His response in verses 25-26 reveal about Himself?

Luke 24:13-26

13 Now that same day two of them were on their way to a village called Emmaus, which was about seven miles from Jerusalem. 14 Together they were discussing everything that had taken place. 15 And while they were discussing and arguing, Jesus himself came near and began to walk along with them. 16 But they were prevented from recognizing him. 17 Then he asked them, “What is this dispute that you’re having with each other as you are walking?” And they stopped walking and looked discouraged. 18 The one named Cleopas answered him, “Are you the only visitor in Jerusalem who doesn’t know the things that happened there in these days?” 19 “What things?” he asked them. So they said to him, “The things concerning Jesus of Nazareth, who was a prophet powerful in action and speech before God and all the people, 20 and how our chief priests and leaders handed him over to be sentenced to death, and they crucified him. 21 But we were hoping that he was the one who was about to redeem Israel. Besides all this, it is the third day since these things happened. 22 Moreover, some women from our group astounded us. They arrived early at the tomb, 23 and when they did not find his body, they came and reported that they had seen a vision of angels who said he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but they did not see him.” 25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Wasn’t it necessary for the Messiah to suffer these things and enter into his glory?”

Original Intent

1) What had happened that led to the discussion taking place in verse 14?
The passage of Scripture we are digging deeper into begins with the word “now” in the CSB (Christian Standard Bible). The original Greek words καί (kai) and ἰδού (idou) translate into “and behold.” The translators chose “now” to indicate the transition to a new scene, but also had a desire to keep the urgency of the moment. (netbible.org) We know from the verse that “now” is the “same day” in which the tomb of Jesus had been found to be vacated. (Luke 24:1-3) These disciples of Jesus, not part of “the Twelve,” had heard about the empty tomb. Although the CSB uses the word “arguing”, the term indicates only that this was an emotional dialogue between the two. Whether the men were actually debating we don’t know, but it was most certainly an intense conversation about the events of the past few days. (verse 15) And why wouldn’t it be?! The events described in Luke 23 are dramatic and difficult to understand. These disciples were attempting to process together as they walked along. I imagine a present-day scene in which two eyewitnesses are walking away from a horrific car accident, in which they overhear there were no major injuries or fatalities. They begin to talk with each other about what they saw and heard. Each one gets more and more animated as they process their reactions out loud. This was the scene on the road to Emmaus that day.

2) Given how they explained the events that had occurred, what do we learn in verses 19-21 about these two men walking along the road?
We are told only one of the names of the men walking along. We know that neither were one of Jesus’ original disciples because we read in verse 33 how they joined the “eleven” later. After Jesus joins them, He opens by asking them a question that references their conversation. Based on His words, we can discern that Jesus had walked silently with them for a while, simply listening while they walked along. It was evident they were saddened by what had happened. (verse 17) Shocked that the stranger did not seem to know what was going on, they began to explain the current events. Their explanation to Jesus demonstrated some important things these men had come to believe about Jesus. They knew His name and where He was from. They said He was a prophet who was mighty in how He acted and spoke. They shared with the stranger that Jesus had been crucified by the religious leaders. They remembered He had promised to redeem Israel and they had hoped it was true. Now, because it was the third day, they were uncertain and confused. Possibly they had heard the prophet say something significant would happen by the third day. It is unclear whether these men were fully convinced about the Christ of whom they were speaking. What is clear is Luke’s priority by including this scene in his Gospel narrative. “The importance of the affirmation of the two disciples here in Luke 24:19 must not in any way be underestimated. It is integral to Luke’s theology and purpose.” (Walter Liefeld, The Expositor’s Bible Commentary on Luke)

3) Who was the stranger, and what did His response in verses 25-26 reveal about Himself?
What a shocking response! The men walking along thought they had been approached by a clueless visitor. (verse 18) How could anyone be so uninformed as it appeared this man seemed? Then He begins rebuking them! (verse 25) The Bible tells us these men were unable to recognize Jesus. (verse 16) Somehow, Jesus’ appearance was altered. It is difficult to know what this means, although there is no indication He was frightening or odd to them. All we are able to discern is that they did not immediately recognize who He was at this point. Still, Jesus’ response and demeanor apparently drew them to Him instead of becoming frustrated at Him. He spoke as one who knew them and knew more of the story. They did not shrink back from His critique. Instead they listened intently to His lengthy message and explanation. Later in verses 31-32 it is revealed that their hearts were stirred as “He interpreted for them the things concerning Himself in all the Scriptures.” (verse 27)

Everyday Application

1) What had happened that led to the discussion taking place in verse 14?
What a nightmare the previous days had been. These had been agonizing moments for everyone who followed closely to Jesus. Luke 22-23 provides many details. What eyewitnesses saw and heard was incomprehensible. Even though Jesus had previously spoken of the events as prophetic descriptions, it is obvious His hearers just did not get it. His closest friends even missed it. Before we are too hard on them, I must confess my own tendency to be confused when things do not seem to line up. Instead of trusting what I know to be true about God, I often doubt. Instead of rehearsing God’s promises, I often linger far too long in my own thinking. I look around and cannot see how it is possible for God to work things out for my good. There are times when nothing points to victory. It is easy to let the bad things we experience become our sole point of focus. How foolish of us! Instead, the psalmist reminds us to pause and preach the goodness of God to our souls. (Psalm 103)

2) Given how they explained the events that had occurred, what do we learn in verses 19-21 about these two men walking along the road?
I love the fact that these two men were not famous people. The disciples walking along the road that day following Passover were ordinary followers of Jesus who seem to be unlikely candidates for His after-resurrection appearance. Yet, there they were, talking to the Messiah Himself. They had no idea it was Him, yet they spoke with courage and confidence about what they had seen. They even boldly confessed that the religious leaders were the ones who had crucified Jesus. Can you imagine the scene, friend? They sincerely wanted to believe the best. They said as much, “But we were hoping that He was the one who was about to redeem Israel.” (verse 21) When we face disappointment, it is easy to be discouraged and lose hope, but our Lord invites us to pray and trust. Commentator David Guzik says, “Jesus wanted to know from them what He wants to know from us today.” He then asks the reader, “can we believe without seeing with our own eyes?”(Guzik, Enduring Word) Sometimes we fall at the feet of Jesus like the father mentioned in Mark 9:23-24 and must confess, “we believe, Lord. Help our unbelief!”
Sister, He is here. He is present. Oh, for grace to trust Him more!

3) Who was the stranger, and what did His response in verses 25-26 reveal about Himself?
As he does so often, gospel-writer Luke painted the scene in such dramatic fashion I feel like I am right there with them! Two men were walking along discussing Jesus’ death as well as the confusing message they had heard of His resurrection. Without realizing it, there was Jesus! Some Bible teachers have offered this scene as a parallel to Jesus’ presence with His often-non-perceptive disciples in our modern age. Luke’s implication was that they were ‘being prevented’ from recognizing Jesus. Apparently, Jesus appeared like the real man He was, but they could not identify Him. The key to us recognizing Jesus as exactly Who He claims, is to keep digging into the Scriptures that teach us what He looks like in real life scenes. Perhaps you’re familiar with the letters WWJD, prompting believers to ask, “What Would Jesus Do?” However, the better question to ask ourselves as we seek Jesus in the Scripture would be, “Is this who the real Jesus is?” If the answer is clarified in our souls through the Spirit, we can proceed in faith and confidence. We can know that The Christ is among us, teaching us, leading us, inspiring us, saving us! Who He reveals Himself to be in His Word will never contradict other Scriptures about Himself. He encourages us to keep seeking that we find Him! (Matthew 7:7) “Open my eyes, that I may see glimpses of truth Thou hast for me; Place in my hands the wonderful key that shall unclasp and set me free. Silently now I wait for Thee. Ready, my God, Thy will to see. Open my eyes, illumine me, Spirit divine! (Open my Eyes by Clara Scott)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Perfect Prophet!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Enough Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Worship 8 Day 2 The Why: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Why!

The Questions

1) Verse 20 tells us this passage is part of a prayer. Who is represented by the personal pronouns used in the prayer?

2) What is the significance of the connecting phrase “so that”, which is used four times in this passage?

3) What is the importance of demonstrating unity and love as disciples of Jesus Christ? (verses 23-24)

John 17:20-24

20 “I pray not only for these, but also for those who believe in me through their word. 21 May they all be one, as you, Father, are in me and I am in you. May they also be in us, so that the world may believe you sent me. 22 I have given them the glory you have given me, so that they may be one as we are one. 23 I am in them and you are in me, so that they may be made completely one, that the world may know you have sent me and have loved them as you have loved me. 24 Father, I want those you have given me to be with me where I am, so that they will see my glory, which you have given me because you loved me before the world’s foundation.”

Original Intent

1) Verse 20 tells us this passage is part of a prayer. Who is represented by the personal pronouns used in the prayer?
Why do we worship? We worship because we have been made one with the Father and Son. The Why question is answered in this prayer by determining the Who. Verse 1 says, “Jesus spoke these things, looked up to heaven, and said, ‘Father …” The Son of God was praying to His Father. Prayer was a habit for Him. (Luke 5:16) The prayers Jesus prayed give us insight into who He is. They speak to us about His nature, His heart, and His purpose while He walked on earth. His prayers also instruct us in our own prayer lives. In Matthew 6:9-13, the author records Jesus teaching His followers how to pray. Here in John 17 we see Jesus following the very pattern He taught. Jesus starts His prayer with “Father”, and as He prays, He acknowledges the Father’s authority, kingdom, and purpose. (verses 1-5) He then begins to pray for those closest to Him, His disciples. He prays for provision and protection for them, asking the Father to give them what they need and remind them of His teachings. Jesus prays for His disciples to be protected from the enemy and the world’s evil system. (verses 6-19) As He comes to the close of His prayer, He begins praying for all believers. He wants those who believe (John 3:16-18) in Him, including those of us in the present age, to be unified. We see verses 20-21 involve the Son (I) who is praying to the Father (You) on behalf of the disciples of Jesus (these), all other believers present and future (they), AND everyone in the world who will come to believe in Him one day.

2) What is the significance of the connecting phrase “so that”, which is used four times in this passage?
Why do we worship? We worship “so that” Jesus is known and glorified by all people. In these five verses, the Christian Standard Bible translators used the phrase “so that” in all but one verse. Jesus prayed for four results: 1) that the world would believe, 2) that His disciples would be unified as He was with the Father, 3) that His disciples would recognize that His unity with the Father was also attainable for them, and 4) that all would see the glory of Jesus. (verses 21-24) The prayer of Jesus reveals His heart for everyone in the world. John, the author of the book with the same name, had walked with Jesus. He writes about the time Jesus met a man named Nicodemus and explained to him how he could enter God’s eternal kingdom. Jesus explained to the man about heavenly things and told him about the Father’s love. He shared with him that the reason He had come to earth was to give everyone spiritual life that never ends. (John 3:1-21) This is the gospel message John wanted his readers to know was on the heart of Jesus. Pastor Greg Gilbert explains that the gospel is “simply telling the good news about Jesus! It’s a message from God saying, ‘Good news! Here is how you can be saved from judgment!’” In his gospel and his letters, the apostle John’s purpose was to reveal Jesus’ purpose in coming. He had followed Jesus closely and had heard Him teach, and very likely had heard Him pray many times in this way. (John 20:31, 1 John 5:13)

3) What is the importance of demonstrating unity and love as disciples of Jesus Christ? (verses 23-24)
Why do we worship? We worship because the Father has chosen to love us and to show the world His love through our unity with Him and one another. Jesus connected His relationship with His Father and His followers, as well as the relationship they had with one another, to the gospel message. Jesus prayed that the oneness of His followers would lead to His glory being revealed and received. In perfect unity, the Father and the Son loved people and desired them to spend eternity with God. Jesus prayed that those who were His disciples would be the vessels in which His love and grace would be carried to the world. God’s desire to have a relationship with humankind never changed. Through Adam and Eve’s choice to rebel against God, we are all equally guilty of this rebellion; our sin breaks the relationship with God. The good news is, that in Jesus, we are offered reconciliation back to God because of His perfect sacrifice on our behalf. (Romans 5:12-16) Jesus’ heart was bound to the unified purpose of our triune (three Persons, yet one God) God. Before the world was created, love existed between the Father and the Son through the Spirit. (verse 24) The apostle Peter referred to the work of the three Persons in the Godhead in his greeting in one of his letters to the believers. (1 Peter 1:1-2) As God set His affection on people from before the foundation of the world, Jesus’ death has given us access to the Father. The Spirit reveals to our hearts who Jesus is and how to be reconciled to God. The unity of our three-person God is important in understanding the depth of Jesus’ prayer and of our worship of God. (Resource on our three-in-One God: https://www.thegospelcoalition.org/article/5-reasons-trinity/ )

Everyday Application

1) Verse 20 tells us this passage is part of a prayer. Who is represented by the personal pronouns used in the prayer?
If He had one, Jesus would have quite the prayer journal! This prayer is a beautiful picture of the Son of God pouring out His heart to His Father on behalf of everyone He created. The whole world from every generation is on His list. God desires worshippers, and the prayer in John 17 covers past (verses 1-5), present (verses 6-18) and future (verses 20-26) believers and seekers. This thought is mind-blowing! Jesus’ prayer for those who would seek Him was answered before, during, and after He prayed on this occasion. At Jesus’ birth, the Father was answering His Son’s prayer as the wise men from the east searched for the One they had read about.  (Matthew 2:1-10) As Jesus was praying for all His disciples, He knew a time would come when the disciple Peter would need those prayers on his behalf. (verses 14-15) With Peter’s denial, it appears that Jesus’ prayer did not work, but the Bible tells us Peter’s faith grew, and he became bold for Jesus. (Luke 22:31-32, Luke 24:11-12, Acts 2:14) We don’t know how the Father will answer the prayers of the Son on our behalf, but we can trust that He will, just as He has!

2) What is the significance of the connecting phrase “so that”, which is used four times in this passage?
Jesus gave up more than we can comprehend when He came to earth in human form. (Philippians 2:6-8) Though it’s hard to understand, we know He also never disconnected from the Father’s will and purpose for Him. Jesus’ motives, revealed by the English connecting words “so that …”, were all about God’s glory. It is from this vantage point we can rightly consider our present circumstances and are prompted to pray with the same motives. Jesus could pray knowing the past, present, and future of those for whom He prayed. We understand He not only knows what the future holds, He controls the future. The calm certainty of Jesus reveals His heart and unity with His Father. He sees from a perspective that encompasses all time and yet is outside of time. Humans do not have this capacity. We are not all-knowing, but we do have the Spirit of God Who helps us pray with discernment and wisdom and understanding. (Romans 8:26-27, 1 Corinthians 2:10-12) As we seek to worship the Lord with our lives, our prayers are shaped by what He prayed for us. It serves as an example of what to pray for ourselves and others. Ultimately, our deepest longings cry out for God’s glory. He alone is worthy of worship.

3) What is the importance of demonstrating unity and love as disciples of Jesus Christ? (verses 23-24)
The text in John 17 contains the last public prayer of Jesus before His arrest, trial, and crucifixion. Considering the two other prayers He prayed as He came to the end of His life on earth, we can discern the heart of Jesus. His one desire was for there to be worshippers. He prayed for this here, and later He would pray for God’s glory even if it meant the weight of the world would be placed on Him through His death. (Luke 22:39-42) As He was on the cross, Jesus prayed on behalf of those who crucified Him. His heart was filled with compassion even as it broke over the sins of the world. (Luke 23:32-34) This is the kind of love Jesus wants for all those who follow Him. We desire unity as believers because we understand it as essential to God’s purpose being fulfilled. Once we have come to Him in faith, we are then to unite with other believers in one goal: the worship of God. “Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn’t. Worship is ultimate, not missions, because God is ultimate, not man. When this age is over, and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more.” (John Piper, Let the Nations be Glad)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Why!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship VIII Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Fervent Day 4 One Another: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out One Another!

The Questions

1) What is the reason Paul never stops giving thanks for the Ephesian saints? (verses 4-15)

2) What is Paul’s first thought when he remembers the Ephesian saints? (verse 16)

3) What are the two overarching requests Paul makes in his prayer for the Ephesian saints? (verses 17-19)

Ephesians 1:15-17

15 This is why, since I heard about your faith in the Lord Jesus and your love for all the saints, 16 I never stop giving thanks for you as I remember you in my prayers. 17 I pray that the God of our Lord Jesus Christ, the glorious Father, would give you the Spirit of wisdom and revelation in the knowledge of him. 18 I pray that the eyes of your heart may be enlightened so that you may know what is the hope of his calling what is the wealth of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the mighty working of his strength.

Original Intent

1) What is the reason Paul never stops giving thanks for the Ephesian saints? (verses 4-15)
The first three chapters of Ephesians contain one long prayer of Paul toward those who were in Christ Jesus. It begins with praise to God in the first chapter verse 3 and ends with praise to God in the third chapter verses 20-21. Grammatically speaking, the beloved apostle had a tendency toward run-on sentences in his letters. His enthusiasm about his salvation often cause him to interrupt his own thoughts as he could not contain his praise! After the initial greeting, Paul cannot help but rehearse all the blessings that accompany redemption (“the purchase back of something that had been lost, by the payment of a ransom.” Biblestudytools.com) In fact, in the original Greek there is no structural break in verses 4-14. It is all one very long sentence. Usually after his greetings Paul would offer his thanks toward his readers, but in this letter, he changes the order and spends a few minutes rehearsing “every spiritual blessing” (verse 3) that is theirs in Christ. Theologian Darrell L. Bock said “it is a praise psalm in its form” (A Biblical Theology of the New Testament) like the prayers of praise by Mary (Luke 1:46-55) and Zechariah (Luke 1:68-79). When Paul thinks about such a great salvation, and when he remembers his brothers and sisters in Ephesus, he summarizes the reason for his thanksgiving toward them, “This is why, since I heard about your faith … that I never stop giving thanks.”

2) What is Paul’s first thought when he remembers the Ephesian saints? (verse 16)
Paul’s first thought is thanksgiving. Since he has taken so much time to review their spiritual blessings, we can know Paul’s gratitude was directed toward their relationship with Christ. We should not miss the significance of this connection. Bible history tells us Paul’s farewell to the Ephesians in Acts 20 was around 52 AD. When this letter was written to them, around 60 AD,  Paul had been likely gone for several years with little to no communication. This absence had inevitably created a deep longing within Paul to know how they were all progressing in the Faith that had begun when he was with them. Once news of their devotion to Christ had reached Paul in Rome, he was able to rejoice with them through his prayers. Hearing about their faith had so deeply affected Paul that he could not stop thanking God for them. When Paul thought about the endless blessings of salvation, his joyful prayers on their behalf were also endless. Just as Paul’s run-on sentence in verses 4-14 was evidence of his constant praise to God, his words to the saints in verse 16 were evidence of his constant prayers for them. Praise and prayer were well developed habits in the apostle’s life. (1 Thessalonian 5:16-18)

3) What are the two overarching requests Paul makes in his prayer for the Ephesian saints? (verses 17-19)
Paul prays two main things for the saints. 1) That God would give them spiritual wisdom and revelation about Himself. 2) That the eyes of their hearts would be enlightened to know what is the hope, the wealth, and the power of knowing Christ. In the previous verses in chapter 1, Paul spent time sharing with his readers the blessings belonging to them because of their salvation. He now tells them he is praying they will know and experience these blessings deep within their souls. This desire for them is not so they may gain some sort of mystical insight into the thoughts of man, but he wanted them to grow in spiritual understanding so they would have a better “knowledge of Him”, that is God. “One of the first effects of true religion is on the understanding. It enlarges its views of truth; gives it more exalted conceptions of God; corrects its errors; raises it up toward the great Fountain of love.” (Barnes, biblehub.com) Paul also prayed for the Ephesians to know the incalculable benefit of the believer’s hope to which they were called, a glorious, future hope! He wanted them to know the wealth accompanying this hope he had referred to in verse 7. He wanted them to know these riches were the result of God’s fulfilled purpose through the work of Christ. Everything was brought together at the perfect time and fit God’s perfect plan, and it is He who gets all the glory! (Ephesians 1:9-12)

Everyday Application

1) What is the reason Paul never stops giving thanks for the Ephesian saints? (verses 4-15)
It is almost impossible to meditate on the depths of our salvation and not interrupt ourselves with a personal worship service! “We are not sitting here, and groaning, and crying, and fretting, and worrying, and questioning our own salvation. He has blessed us; and therefore we will bless Him. If you think little of what God has done for you, you will do very little for Him; but if you have a great notion of His great mercy to you, you will be greatly grateful to your gracious God.” (Charles H Spurgeon, Blessing for Blessing ) As he considered God’s provision, Paul moves from one blessing to the next. Led by the Spirit of God (2 Peter 3:15), he rehearses for the saints at Ephesus the depth of salvation. Dr. Thomas Constable of Dallas Theological Seminary writes, “It is as though he was ecstatically opening a treasure chest, lifting its jewels with his hands, letting them cascade through his fingers, and marveling briefly at them as they caught his eye.” It is this wonder that gives Paul a reason to never cease from thanking God for the Ephesians’ growing faith.

2) What is Paul’s first thought when he remembers the Ephesian saints? (verse 16)
Sometimes when referring to someone, I’ll say “I just can’t stop thinking about …” It doesn’t signify that I don’t have moments in which I’ve ceased to consciously think about them. What I mean is the person is heavily on my mind and heart in such a way there is a constant awareness of them. Paul wrote to the believers to communicate his heart posture in life. It was one of dependence on God and an ever-ready consciousness of Christ’s necessity in the saving grace and in the saving work of salvation. Desiring God writer Scott Hubbard reminds us it is a refreshing privilege to continue in unceasing prayer for one another. “Prayer is more than a slot in our schedule; it is the reflex of our hearts, the aroma of our waking hours.” When we remember the mercy of God in our salvation, and when we consider those who have also been the recipients of God’s spiritual blessings, it will cause us to begin our prayers for them with thanksgiving. “Blest be the tie that binds our hearts in Christian love; the fellowship of kindred minds is like to that above. This glorious hope revives our courage by the way; while each in expectation lives and waits to see the day.
From sorrow, toil, and pain, and sin, we shall be free; and perfect love and friendship reign through all eternity.” (Hymn by John Fawcett 1782)

3) What are the two overarching requests Paul makes in his prayer for the Ephesian saints? (verses 17-19)
Every Christian grows in their faith by deeply knowing God and by resting in the hope we have because of being called into a life with Him. Paul’s prayer is an example to us of how we should pray for others as well as what we should desire our brothers and sisters in Christ to pray for us. The Christian life must be centered around the two things Paul emphasizes in his prayer; we are to have an accurate understanding of who God is and we are to understand what is ours in Christ. Praying for God to equip us with wisdom to know Him is not only the beginning, but also the essence, of our worship as His people. We study His word to know Him and we pray the Holy Spirit will reveal to our hearts the “glorious inheritance … and immeasurable greatness” that is ours in Christ. As we constantly think on these benefits, and as we are overcome with gratitude and praise, we will often find our hearts in a posture of prayer. As we walk day to day in this frame of mind, we are prompted to lift our souls toward God on behalf of all those who possess faith in God, that they may know His spiritual blessings in the same way.

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Missing the connection to our other Journey Study?
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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Pray Together!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Questions 2 Day 7 You Do You: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out You Do You!

The Questions

1) Is the personification of Wisdom as a woman significant to the passage? (verses 20-21)

2) To whom does Wisdom speak and why must she loudly cry out? (verses 21-24)

3) What warning does Wisdom give to those in the downward spiral toward apostasy? (verses 28-32)

Proverbs 1:20-33

20 Wisdom calls out in the street; she makes her voice heard in the public squares. 21 She cries out above the commotion; she speaks at the entrance of the city gates: 22 “How long, inexperienced ones, will you love ignorance? How long will you mockers enjoy mocking and you fools hate knowledge? 23 If you respond to my warning, then I will pour out my spirit on you and teach you my words. 24 Since I called out and you refused, extended my hand and no one paid attention, 25 since you neglected all my counsel and did not accept my correction, 26 I, in turn, will laugh at your calamity. I will mock when terror strikes you, 27 when terror strikes you like a storm and your calamity comes like a whirlwind, when trouble and stress overcome you. 28 Then they will call me, but I won’t answer; they will search for me, but won’t find me. 29 Because they hated knowledge, didn’t choose to fear the Lord, 30 were not interested in my counsel, and rejected all my correction, 31 they will eat the fruit of their way and be glutted with their own schemes. 32 For the apostasy of the inexperienced will kill them, and the complacency of fools will destroy them. 33 But whoever listens to me will live securely and be undisturbed by the dread of danger.

Original Intent

1) Is the personification of Wisdom as a woman significant to the passage? (verses 20-21)
The majority of Proverbs is authored by King Solomon, the son of King David, who admirably asked the Lord for wisdom to lead his kingdom rather than asking for personal fame, wealth, or power. (2 Chronicles 1:1-12) As God often does, He rewarded the king’s request by giving him more than he sought. It was Solomon’s wisdom that brought him much recognition, wealth, and success. He penned many words of wisdom that were not recorded in Scripture but were known throughout the world. (1 Kings 4:29-34) We are not told specifically why Proverbs personifies the quality of wisdom as a woman. The Hebrew word for wisdom is the feminine noun hakmot, leading some scholars to believe that Wisdom personified would naturally be translated “she.” It is difficult to know whether the feminine grammar structure of the word itself influenced his choice or not. What is obvious is that wisdom was so important to Solomon that he intentionally utilized the literary device of personification to elevate it to human form. In personifying wisdom, he communicated the value of wisdom through a vivid illustration. Although I usually encourage digging into the context of a verse or passage, the book of Proverbs is one of a few unique books in Scripture which provides very little context. It is made up of independent, often witty, observations from its author about how the world operates, and offers practical and prudent solutions for life issues. “The word ‘proverb’ means ‘to be like,’ thus Proverbs is a book of comparisons between common, concrete images and life’s most profound truths.” (bible-studys.org) Personifying Wisdom captivates the reader and intensifies the wise instructions and important warnings from Solomon.

2) To whom does Wisdom speak and why must she loudly cry out? (verses 21-24)
Solomon reminds his son of the enticement and secrecy of sin (verses 10-11) and instructs him to instead heed the voice of Wisdom (verse 21) above the noise. Wisdom has nothing to hide as she cries out “at the entrance of the city gates.” She is calling those who love their ignorance to pay attention to her, but they are content to continue in foolish ways rather than do the hard work required to gain knowledge. If we were looking down on the crowd, we would see chaos and disorder. Solomon has observed the battle that raged between Wisdom and her mockers as he ruled his kingdom. He has seen the devastation foolishness creates (verses 27-28) and wants his son to pay attention to the threat. “The greatest tragedy is that there’s so much noise that people can’t hear the things they really need to hear. God is trying to get through to them with the voice of wisdom, but all they hear are the confused communications clutter, foolish voices that lead them farther away from the truth.” (Warren Wiersbe biblegateway.com)

3) What warning does Wisdom give to those in the downward spiral toward apostasy? (verses 28-32)
Apostasy is defined by Merriam-Webster as “1: an act of refusing to continue to follow, obey, or recognize a religious faith 2: abandonment of a previous loyalty. (merriam-webster.com) It is clear from the passage that people have a choice about which way they will go. Their chaotic lives are, to a great extent, the consequence of their intentional decision to refuse Wisdom’s call. It is not fate that has brought about this foolishness. The mockers enjoyed their condition and rejected Wisdom’s counsel and correction as she calls them to fear the Lord. (verses 29-30) The apostle Paul tells us in the New Testament that God will give the wicked what they desire. (Romans 1:24-25) It is important to note that those who hated knowledge received the “fruit of their way … and their own schemes”. (verse 31) Wisdom is not laughing (verse 26) at the fool’s calamity as some hard-hearted scoffer who does not sympathize with human misery. Wisdom is not the mocker! We once again see the comparison Proverbs often uses. Laughter reveals the absurdity of choosing an unwise way of living that leads to destruction rather than receiving the security that Wisdom offers, which leads to life. (verse 33)

Everyday Application

1) Is the personification of Wisdom as a woman significant to the passage? (verses 20-21)
Solomon is painting a picture for his son. Throughout Proverbs, Solomon warns his son of the two kinds of women, the virtuous kind and the wicked, seductive kind. This ‘woman’ (Wisdom) is the feminine personification of godly wisdom. Solomon, the man of wisdom, offers his son what had become so valuable to him through God’s provision. Solomon understood the value and significance of a woman. Painting wisdom as a woman would likely be compelling to the young man, not necessarily in a sexual way but in a tender and nurturing way. (Proverbs 1:8-9) In portraying wisdom as an elegant lady, Solomon sets the scene for his instruction to his son. Lady Wisdom provides a better choice for us too. She provides the pathway to a better life. Friend, putting ourselves in the center of our world will not bring us peace. The fruit of the righteous person is demonstrated by our desire for and pursuit of wisdom. She calls out to us, “Seek wisdom and let your gentleness and humility be known to all!”. (James 3:13-18)

2) To whom does Wisdom speak and why must she loudly cry out? (verses 21-24)
As I write this study, many are reflecting on the year 2020. It seemed to be a year of confusion and chaos, but Wisdom shouts to us above the chaos. She calls the righteous to hear and heed her instruction and warnings. Make no mistake, it is the Lord Who is behind her voice! Until we exchange our identity for Christ’s, we limit our lives to the brokenness of the world. This exchange happens through our surrendering ourselves to God and receiving His forgiveness and righteousness.  (1 John 2:28-3:3) Sister, our identity with Christ encompasses all the abundance of being a beloved daughter of God.  In Christ we have been given all wisdom! Solomon chose wisdom and became rich. When we choose Christ, we also become rich. Wisdom is calling out through the person of Jesus Christ, “I want their hearts to be encouraged and joined together in love, so that they may have all the riches of complete understanding and have the knowledge of God’s mystery—Christ. In Him are hidden all the treasures of wisdom and knowledge.” (Colossians 2:2-3)

3) What warning does Wisdom give to those in the downward spiral toward apostasy? (verses 28-32)
Whether we decide to accept or reject the knowledge of God, our choice determines our future. Choosing the path of self-centered living only leads to destruction. We may be the smartest woman in our circle. We may be the most confident. We may believe the lie of our adversary (1 Peter 5:6-8) that tells us exalting ourselves is the way to happiness. Yet, the wisest man who ever lived would urge us to resist this way of thinking. Although being confident, smart, and powerful are not evil in themselves, they are not the source of contentment and tranquility, my sweet sister. “But whoever listens to me will live securely and be undisturbed by the dread of danger.” (verse 33) What a beautiful description of the peace that comes from listening to Wisdom. Humbling ourselves before the Lord is the beginning of a life of abundance and satisfaction. (1 Corinthians 1:30-31) As we look to the future, dread will not be a part of our vocabulary. And as we seek wisdom, we receive all the rest of the promises that are ours as we hide ourselves in God through our Savior Jesus Christ. (Colossians 3:3)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with You Do You!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Questions 2 Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.