Author: Melodye Reeves

Eden Day 14 Exiled For Good: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Exiled For Good!

The Questions

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)

Romans 6:16-23

15 What then? Should we sin because we are not under the law but under grace? Absolutely not! 16 Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey—either of sin leading to death or of obedience leading to righteousness? 17 But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching to which you were handed over, 18 and having been set free from sin, you became enslaved to righteousness. 19 I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification. 20 For when you were slaves of sin, you were free with regard to righteousness. 21 So what fruit was produced then from the things you are now ashamed of? The outcome of those things is death. 22 But now, since you have been set free from sin and have become enslaved to God, you have your fruit, which results in sanctification—and the outcome is eternal life! 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Original Intent

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)
Since the original Koine-Greek didn’t provide punctuation, the translators supplied it as they saw necessary within the context. It is crucial to understand that Paul was emphatic in verse 15. Paul’s point of emphasis was essential to understanding God’s grace. Especially in an epistle, this kind of examination of the writer’s tone is vital to correct interpretation. When reading a letter we have received, we may repeatedly review the written words. We want to know if there is a hint of something more than what is evident. Punctuation is helpful as we assess tone. To understand Paul’s whole tone, we refer to his questions introduced in Romans 5:20-6:2. His question in verse 15 is not simply a repeat of those questions, but rather it evidences he is building his case. The verb tense in the Greek makes it clear that in the previous verses he is referring to continual sinning, while here it’s the act of a particular sin. (preceptaustin.org) Though Paul never indicates sin will completely lose its appeal, he makes it clear that a sinful lifestyle and specific acts of sin will be loathed by a professing believer. The Greek phrase mē genoito (“may it never be”) is the key to knowing how to punctuate these verses. It is why every reliable translation for verse 15 adds the exclamation point. Verse 16 stresses the importance of the believer’s slavery to obedience leading to righteousness, not to slavery to sin leading to death. “Having presented himself to God in dedication, the believer needs to obey Him. Obligation always follows dedication whether the dedication is to sin or to obedience. The outcome of dedication to sin is death, but the outcome of dedication to obedience is righteousness.” (studylight.org)

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)
There is such a beautiful gospel paradox in verse 18! Only in God’s reality is there a freedom and a slavery that exists concurrently. The freedom to obey is a concept beyond our human comprehension. It requires faith in God’s word and in His promises, and a radical reconstruction of our view of sin and righteousness. Our human tendency is to see boundaries as restrictive, not freeing. A fish is restricted by water, while also alive in that water. It seems impossible for self-denial to be a demonstration of grace received. Yet it is this tension that is at the core of the entire book of Romans. The life of a Christ follower is one of continual, internal war between competing desires. Paul himself knew the struggle well. (Romans 7:18-23) The difference between genuine obedience to righteousness and attempting an obedience to the law is in our heart motivation. These believers obeyed “from the heart.” In verse 17, Paul expresses his thankfulness for their good choice to sincerely obey. Paul reminds the reader that “being enslaved to righteousness” is a position and a decision. We become slaves to righteousness when we come to Christ; it is our position as believers. (1 Corinthians 1:30-31) But we must choose to declare that freedom when temptations arise that would take us captive to sin again. (Galatians 3:21-27) Dedication to God’s way and God’s will does not provide an automatic assurance we will always do the right thing. Paul understands that not every believer will access his or her freedom (verse 16) from sin’s oppression and choose slavery to righteousness. Yet, righteousness obtained inevitably leads the people of God to desire to live in obedience to Him.

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)
Jesus also spoke of being a slave to sin in John 8:34 because His hearers understood the relationship between slave and master all too well. They were keenly familiar with the circumstances in which serving as a slave necessitated yielding to the one in control. Paul also used this comparison because the understanding of its gravity was so common and readily understood by the masses. He wrote that he was “using a human analogy” (Romans 6:19) by comparing the believer’s situation to that of a free person on the one hand and to a slave on the other. Paul did this to help his readers grasp the critical importance of the message. He felt compelled to be extremely explicit due to their past relationship with sin. Paul wrote in verse 19 that he used this analogy “because of the weakness of their flesh [human nature]”. They were sinful humans needing God’s saving grace. (Romans 5:8-12) Now he reminded them that the saving grace they had initially experienced would be the same grace that produced the righteousness in them on a regular basis. Bible scholars call this process of choosing which way we’ll be enslaved “progressive sanctification”. Though we possess the righteousness of Christ and eternal life at the moment of our salvation (John 10:28-29, 1 Peter 1:3-5), believers are a work in progress even now as His Spirit makes us more like Christ. Paul said that each time we choose righteousness over sin, sanctification is taking place. (verse 22, see question 4) “[This] refers to the process in our daily lives by which we are being conformed to the image of Christ. It is the process of becoming what we are in Christ. This involves the putting off of the old habits of lying, stealing, backbiting, etc., and putting on the Christ-like qualities of honesty, mercy, and love.” (Bible.org)

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)
Paul consistently though of the law in terms of its commands, so when he speaks of righteousness not being attained through the law, he has this in mind. For more of Paul’s teaching regarding the law, his letter to the Galatians is helpful. Check out our accompanying Journey Theme: Freedom. Paul says in verse 15 these believers were “not under the law but under grace.” The Law had provided for the people the habits of holiness, but it could not change their sinful nature. It lacked the power to change the desire of their hearts. Paul’s concern was that this newfound grace would wrongly lead them to sin more by completely ignoring the Law as if it no longer mattered. He was astonished at this response. Since the fruit of their failed attempts to keep the Law was shame, why would they take for granted the grace that had freed them from that?! Sin had held them captive to an eventual death. BUT NOW (verse 22) there was different fruit that would be produced through God’s Spirit! No longer would the fruit be shame, it would be life! This new life generates fruit that glorifies God and creates lasting joy, where the ultimate outcome is eternal life. Paul equates being a slave to righteousness with being “a slave to God.” (verse 22) Their now-Master is God Himself instead of Sin. Paul had explained in Romans 1:28-32 that sin was serious and that the wages were fair. All sinners “deserve” to die. Now he repeats the important outcome of sin and the contrast that must be acknowledged, “The wages of sin is DEATH.” (verse 23) But under grace – that is, the gift of God – the outcome is eternal LIFE! (Ephesians 2:8-9)

Everyday Application

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)
Maybe you’ve heard someone say, ‘freedom isn’t free’. That’s likely accurate when it comes to a nation, but when it comes to God’s grace, what sounds too good to be true is a believer’s reality! This sets up a believer for a lifelong fight against the craftiest enemy to ever exist. Because Satan hates us and he hates God, he will constantly whisper in our ear, “Did God really say?”(Genesis 3:1) His whispers can tempt us to either distrust someone who gives us an expensive gift with no strings attached (John 3:16-17, Ephesians 2:8-9), or take advantage of their generosity. Paul worried about the readers doing the latter. From a purely natural viewpoint, grace is scandalous. That’s why the enemy’s scheme is a devious one. “Did God really offer you HIS righteousness for free?!” Everything Paul reminded the reader of in verses 3-9 is true for us as believers. Though the non-believing person is free from righteousness, when we experience grace we have no desire for that kind of freedom. Our response to God’s grace should not be to live a life of rebellion, void of submission and thankfulness. May that never be, my sweet sister! We are free from the penalty of our sin, and are now both required and free to say no to sin on a daily basis and free to follow Jesus into life everlasting. It’s not too good to be true, it’s delightfully freeing!

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)
Sister, this is everything! Do you remember the story Jesus told of the generous father and ungrateful son in Luke 15:11-32? The son wanted freedom from boundaries and obedience, so he asked for his inheritance and left home. But his choice didn’t lead to freedom at all, but into deeper slavery. He became entrenched in slavery to his selfish desires and eventually became someone’s servant who took care of pigs. He wanted to free himself but he enslaved himself in the process. It was only when he came to his senses, realized the love he had abandoned, and humbly returned home to his father that he found grace and real freedom. We are that son in so many ways. We think freedom is found in living a life centered on ourselves, our desires, and our happiness. Maybe you’ve experienced the anguish of choosing a life free of righteousness only to find it led you to despair and desperation. Often, this choice involves so much pain and sorrow. It is certainly true that we will not be completely free from our sinful desires until Jesus returns. There will be a never-ending battle to walk in that freedom until He does. Even as people who bask in our righteous condition, from time to time we will give into sin which we must confess. (1 John 1:8-2:2) But once we’ve tasted and digested the good grace of God, we will desire to stay away from what displeases Him.

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)
The history of humanity is deeply embedded with the element of slavery. Many Bible scholars believe slavery in biblical times was very different from the wicked slavery that has plagued our world. For one, it was rarely based exclusively on race. In Bible times, slavery was based more on economics and social status. People often sold themselves to pay their debts and provide for their families. Some actually chose to be servants of others. This is helpful as we attempt to comprehend Paul’s analogy because he intentionally chose it to illustrate his point. Let’s consider the picture he paints for us as it points us to the way of salvation. The slavery Paul writes of had nothing to do with society or the reformation of a social system, but it had everything to do with the reformation of a person’s mindset. When we experience God’s gift of salvation and freedom from the slavery of sin, God reforms our soul. It is then we realize that the slavery Paul speaks of is tied to an allegiance. We are no longer bound to sin that drives us to obey unrighteousness. We are now bound to a better Master, God Himself! This kind of slavery actually offers freedom for life. It’s a glorious paradox that shouts: Emancipation Day! You’re all free to obey God and live in His righteousness!

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)
Jesus said in Matthew 5:17-20 that He did not come to abolish the Law but to fulfill it. It is through Him we are no longer responsible to perfectly keep the regulations we find in the Law for our salvation. We couldn’t if we tried! Understanding the grace of God in Christ helps us to keep Him precious in our souls, sweet friend. We see His beauty and we are drawn to it. Sister, it is this glorious grace He offers that compels us to obey. We have the freedom to reject this offer, but once we understand the value of this free gift we are overwhelmed with gratitude. It is by God’s grace, through faith in His promise, we are saved from death. (Galatians 3:21-26) It is this grace that also attracts us to our Savior. (2 Corinthians 4:6) John Piper offers an excellent insight, “[There are] people whose Christianity is a group of ideas about Christ, not an experience of the preciousness of Christ. Their Christianity is all truth and no treasure. All ‘choice’ and no cherishing. All logic about Christ and no love for Christ. All ‘decision’ and no delight. Oh, that we would all pursue the preciousness of Christ. And the preciousness of justification by faith. And the preciousness of being under grace, not under law. He came under law and satisfied the law, so that we might be redeemed from law and become children of God.” The outcome of choosing our own righteousness by trying to keep the law is death. BUT the outcome of choosing Christ’s righteousness through His grace is LIFE FOREVER!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Exiled For Good!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Eden Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Groom & His Bride!

The Questions

1) What is the “business” God has given for us to do?

2) How do we better understand God as a Groom through this passage?

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?

Ecclesiastes 3:9-15

What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live;13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.

14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.

Original Intent

1) What is the “business” God has given for us to do?
The phrasing in verse 10, “I have seen the business that God has given to the children of man to be busy with” refers to the scene from Genesis 3 when the curse is laid on Adam as a result of his sin in the Garden of Eden. (Genesis 3:17-19) The curse details how, even though Adam had previously been given work as a gift, now the work would carry a burden, it would be difficult, and produce only a fraction of what it would have before the effects of sin. The work God intended to bring us life and satisfaction in the doing of it, will now be twisted with sin and death. The Genesis passage also references life itself, which was a gift given to humankind, but now because of sin, all life will return to dust. If this were the end of the story, life itself is utterly meaningless. (Ecclesiastes 1:14)

2) How do we better understand God as a Groom through this passage?
Verse 11 immediately follows up the meaninglessness of verse 10 with hope, “He has made everything beautiful in its time”, which also references the finishing of Creation in Genesis 1:31 when God declared that everything He had made was very good. All of creation, in its original design, was very good, flawless without a hint of imperfection, but man chose sin, destroying the beauty. (Ecclesiastes 7:29, Genesis 3:6-7) Yet, the God who made everything beautiful at creation’s inception, is not impotent when it comes to sin and its decay. The same all-powerful God who formed atoms at the beginning of time and space, is the same all-powerful God who “has put eternity into man’s heart”. There is more beyond the “now”, there is eternity, and an eternal God who, in His own creation, shaped the heart of all people to long for eternity, to seek out the eternal God…to look for HOPE beyond themselves. This is the heart of a Groom who longs for His Bride. This is a picture of a pursuant God who intentionally designed His Beloved to hunger for Him, to ache to be made whole.

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?
The teacher of Ecclesiastes notes that “whatever God does, endures forever” (verse 14) His purposes are sure and His plans cannot be thwarted, even in spite of our sin! The teacher further goes on to explain that this eternality of God and His immutability, is for our benefit. He set up creation that humanity would perceive the character of God (Romans 1:20) in order that we might fear Him (meaning to stand in absolute stunning awe of Him), come to know Him, and call Him Lord for ourselves. He is the pursuant Groom, and we are the ones He is seeking that He might call us His Bride! “God seeks what has been driven away.” (verse 15)

Everyday Application

1) What is the “business” God has given for us to do?
The “business” God has given is the gift of work. Whatever your work is, this is the gift of God. How do you spend your days? What fills them? What is your work and when was the last time you saw it as a gift? What makes our work a gift, even now living in a fallen world with the effects of the curse pervading every aspect of life, is Who we do the work for. Work is redeemed when we see it as a means to glorify God and love others. (Colossians 3:17) Verse 12 notes, “I perceived that there is nothing better for them than to be joyful and to do good as long as they live.” Enjoy your work (Ecclesiastes 3:22), honor the giver of work, and love others well (Psalm 34:14, Psalm 37:3).

2) How do we better understand God as a Groom through this passage?
As you consider your everyday life, your work, your relationships, your joys, and your sorrows, where are you longing for Hope? What would begin to shift in your perspective and your heart when you consider that God intentionally designed for you to seek and know and be found by Him and He uses your everyday scenarios to draw you closer to Himself? What if you began to see your everyday, real life situations as invitations from the Almighty to come to Him, to seek Him, and be known by Him? Would you reach for Him more willingly? Would you call out for His help more frequently? Perhaps your heart would even become more quickly stirred to aching for His return when He will make all things new and beautiful once again. (Revelation 21:5)

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?
I’m a mom of 7; nothing I do lasts for 5 minutes, let alone for eternity. Laundry, dishes, tidy beds, or a stocked pantry last only moments, but what God does never fades. God Himself is eternal, and because He loves His Bride, He has created a future for her to dwell with Him for eternity. His Church, the Beloved, made up of all those special and unique lives that have surrendered their all to Him, will finally find fullness and sweetness as it was designed to be from the beginning. We will inherit a life of purpose, a life of productivity, a life of intimacy with God, a life that will last for eternity! This kind of hope will never fail!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Groom &His Bride!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Bride Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sacrifice Day 12 The Price Of Forgiveness: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Price Of Forgiveness!

The Questions

 1) What does Paul’s call for remembrance in verse 11 reveal about the heart of God toward humanity? (verse 12)

2) The words “but now” in verses 14-15 are hinge words. What did Jesus do for those far from Him?

3) Verses 16-18 give us the reason behind Jesus’ actions (note Question #2). Why did He do it?

Ephesians 2:11-18

11 So, then, remember that at one time you were Gentiles in the flesh—called “the uncircumcised” by those called “the circumcised,” which is done in the flesh by human hands. 12 At that time you were without Christ, excluded from the citizenship of Israel, and foreigners to the covenants of promise, without hope and without God in the world. 13 But now in Christ Jesus, you who were far away have been brought near by the blood of Christ. 14 For he is our peace, who made both groups one and tore down the dividing wall of hostility. In his flesh, 15 he made of no effect the law consisting of commands and expressed in regulations, so that he might create in himself one new man from the two, resulting in peace. 16 He did this so that he might reconcile both to God in one body through the cross by which he put the hostility to death. 17 He came and proclaimed the good news of peace to you who were far away and peace to those who were near. 18 For through him we both have access in one Spirit to the Father.

Original Intent

1) What does Paul’s call for remembrance in verse 11 reveal about the heart of God toward humanity? (verse 12)
“Remember that at one time …” (verse 11) Ephesians is a letter from Paul written to the Christian believers in Jesus in a city which had a considerable population of Gentile (non-Jew) believers. These believers needed to be reminded of their spiritual condition before Christ’s grace rescued them. In chapter 1, Paul shared the good news with the saints by rehearsing for them what they have in Christ through faith. He told the believers they had been chosen and sealed by the Holy Spirit of God, and he prayed for them to deeply comprehend the glorious salvation which God had provided for them in the Lord Jesus. Verses 1-2 of chapter 2 begin with the stark contrast from what they have in Christ to who they once were without Christ. Paul’s words strike a solemn tone, “You were dead in your trespasses and sins in which you previously walked according to the ways of this world, according to the ruler of the power of the air, the spirit now working in the disobedient. (Ephesians 2:1-2) Paul proceeds to offer examples of just how far from God they were before they surrendered in faith to Jesus: uncircumcised, without Christ, excluded, foreigners, without hope, and without God. Circumcision was a sign of covenant that Jews had with God as a sign of His covenant with them. (Circumcision and the Covenant) Those who were not of Jewish decent would have been excluded from this special covenant had it not been for Christ! But exclusion was never the heart of God. (Galatians 3:7-9) Though He had worked in specific ways through His people, Israel, He is a God of salvation to all!

2) The words “but now” in verses 14-15 are hinge words. What did Jesus do for those who are spiritually far from Him?
Since there is no bold lettering or underlined words in Scripture, we are forced to intently read the passage for the author’s intended highlights. After studying these verses, I believe Paul would have designated verse 13 as a key point with an asterisk or underline. The two-word phrase “but now” coupled with the two-word phrase “brought near” in verse 13 give us the crux and the beauty of the gospel message. It is the good news factor! Whenever there is bad news connected with the word “but”, the listener is meant to take note. Harsh words like “excluded” and “without God” are now replaced with glorious words and phrases, “…you who were far away have been brought near by the blood of Christ. For He is our peace, who made both groups one and tore down the dividing wall of hostility …” (verses 13-14) The gracious of plan of God from the beginning was for Jesus came to earth to bring everyone near to God, including Gentiles. (Romans 15:7-13) This news was challenging and liberating to the reader. The old way of life was to no longer exist in everyday living. In its place, there was a new life of abundance to be lived out because of their acceptance of forgiveness and freedom offered only in Christ. Remembering their old life was not meant to keep them trapped in condemnation, but to remind them of who God is as their Savior and how He has set them free by His grand rescue and gift of new life.

3) Verses 16-18 give us the reason behind Jesus’ actions (note Question #2). Why did He choose this?
Verse 16 says Jesus “did this so that He might reconcile both to God in one body through the cross by which He put the hostility to death.” Redemption and reconciliation were why He came. We’ve heard it said about Him: He was born to die. But there’s more! He was born to die to unite us with each other and with God. Jesus lived and died and rose again to offer all those who believe in Him a new identity. In this passage, Paul is referring to all believers as a singular group of people. Jews and Gentiles are joined as one in the one body of Jesus. Though we are each born individually into Christ at salvation (Ephesians 4:20-24), believers  are also joined with other believers, whatever  their origin, to make us all one new person in Christ. This isn’t simply us being changed into a new person; this is two groups of people becoming one Whole Body, the Church. “Early Christians called themselves a ‘third race’ or a ‘new race.’ Early Christians recognized that they were not Jews, not Gentiles, but one new man embracing all who are in Jesus.” (Enduringword.com) What a wonderful and glorious gospel Paul shares with the Ephesians and us. Everyone who calls on the name of the Lord for mercy is moved from “you were” to “but God” to “so then”! (Ephesians 2:19-20)

Everyday Application

1) What does Paul’s call for remembrance in verse 11 reveal about the heart of God toward humanity? (verse 12)
Remembering who we were, and/or would be, without Christ is essential to our daily understanding of the gospel message. Some confess Christ as their Savior and Lord as a child because their parents taught them who Jesus is and offered them an opportunity to put their faith in Him. Others come to Him because a missionary shared the truth of the gospel with them they’d never heard. Still others come from backgrounds of long-time sinful behaviors and blatant rebellion. A few even confess Christ at the very end of their lives, sincerely seeing their need for a Savior. But all of these souls are in the same predicament. And sweet sister, so are we! We all find ourselves far away from Christ because of our sin. The Bible says not one of us was born sinless. (Romans 3:22-24) We remember where we were because we want to understand the heart of God toward us. He rescued us only because of His grace. We were far away. He came to us to draw us near to God, paying the debt we were hopeless to repay, and offering us His righteousness in place of our sinfulness. And that’s the gospel! (Colossians 1:13, 2 Timothy 1:9)

2) The words “but now” in verses 14-15 are hinge words. What did Jesus do for those who are spiritually far from Him?
“There is nothing we can do to make God loves us more, and there is nothing we can do to make God loves us less.” I’d heard that statement many times, even sung similar sentiments, but honestly, I didn’t really believe it because I didn’t fully grasp the work of Christ on my behalf. Although I would never have admitted it, I subtly carried the belief that my goodness somehow added to God’s favor toward me. I was a born “rule follower”; this belief in earning God’s love blinded me to my desperate need for God’s grace. I knew I sinned sometimes and needed God’s forgiveness and grace. I also understood that only one sin would keep me from God because I am a sinner. (James 2:10) But I had this sneaky suspicion God loved me most when I was good. Oh, sweet friend, how wrong I was for years! I simply couldn’t comprehend that goodness was not mine to offer to God. Being a circumcised Jew wasn’t what made Jews accepted by God and being Gentiles didn’t keep them from being accepted by God. Christ was all they needed! We need to be reminded that it is God’s work in creation and in salvation. A little boy made a boat he floated downstream, billowing way beyond his reach and out of sight. One day he saw his boat in a store window and explained to the man about his boat. As he walked out the door of the store with his boat he purchased, he declared, “Little boat, you are twice mine. First I made you, now I bought you!” (2 Corinthians 5:17-19) So it is with us as Christ made us, then paid for us, freeing us from the prison of sin and death!

3) Verses 16-18 give us the reason behind Jesus’ actions (note Question #2). Why did He choose this?
Jesus brought peace by bringing Himself to us. He IS our peace. It is Jesus Himself, God in the flesh, who brought reconciliation to humanity. We were God’s enemies. He still loved us and desired to rescue us from ourselves and Satan’s power. The resurrection of Jesus we celebrate at Easter is the event that disrupted the world forever. Its power was known from Heaven to Hell, and what was accomplished on the cross was timeless. Jesus’ work of salvation through His death was sufficient for all who had lived before Him and believed, for all who lived at the time of His death and believed, and for all who would believe through all time! It is Christ who draws us, Christ who saves us, and Christ who keeps our souls for eternity! (Ephesians 2:4-10)
Upon the cross of Jesus mine eye at times can see
the very dying form of One who suffered there for me.
And from my stricken heart with tears, two wonders I confess:
The wonders of redeeming love and my unworthiness.
(Elizabeth Cecilia Clephane)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Price Of Forgiveness!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sacrifice Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Build Day 7 Building Character: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Building Character

The Questions

1) What is Nehemiah’s situation in this passage? (verses 1-5)

2) How does Nehemiah’s response in verses 6-11 demonstrate righteous leadership?

3) What motivated Nehemiah to choose this course of action? (verses 12-19)

Nehemiah 5:1-19

1 There was a widespread outcry from the people and their wives against their Jewish countrymen. 2 Some were saying, “We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live.” 3 Others were saying, “We are mortgaging our fields, vineyards, and homes to get grain during the famine.” 4 Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards. 5 We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others.”

6 I became extremely angry when I heard their outcry and these complaints. 7 After seriously considering the matter, I accused the nobles and officials, saying to them, “Each of you is charging his countrymen interest.” So I called a large assembly against them 8 and said, “We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back.” They remained silent and could not say a word. 9 Then I said, “What you are doing isn’t right. Shouldn’t you walk in the fear of our God and not invite the reproach of our foreign enemies? 10 Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. 11 Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them.”

12 They responded: “We will return these things and require nothing more from them. We will do as you say.” So I summoned the priests and made everyone take an oath to do this. 13 I also shook the folds of my robe and said, “May God likewise shake from his house and property everyone who doesn’t keep this promise. May he be shaken out and have nothing!” The whole assembly said, “Amen,” and they praised the Lord. Then the people did as they had promised.

14 Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah-from the twentieth year until his thirty-second year, 12 years-I and my associates never ate from the food allotted to the governor. 15 The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn’t do this, because of the fear of God. 16 Instead, I devoted myself to the construction of the wall, and all my subordinates were gathered there for the work. We didn’t buy any land.

17 There were 150 Jews and officials, as well as guests from the surrounding nations at my table. 18 Each day, one ox, six choice sheep, and some fowl were prepared for me. An abundance of all kinds of wine was provided every 10 days. But I didn’t demand the food allotted to the governor, because the burden on the people was so heavy.

19 Remember me favorably, my God, for all that I have done for this people.

Original Intent

1) What is Nehemiah’s situation in this passage? (verses 1-5)
“The underlying problem this chapter chronicles sprang from pride. Instead of putting God’s interests first and seeking the welfare of their brethren, the Jews were putting their own interests first and taking advantage of their brethren.” (Constable.NET) In Nehemiah 4:14-20, we see God’s people faithfully doing the work God had called them to do despite all the difficulties and hurdles. There was a wall to be rebuilt! Yet in the following chapter, our focus chapter, there is suddenly no mention of the work of rebuilding. Verse 1 reveals a “widespread outcry” among one group of Jews toward another group of Jews. A famine and taxation were causing financial strain on the people, consequently interrupting the work of rebuilding. This internal conflict among the people resulted in poverty and starvation for many. While there is no mention of the tax itself being unfair, we are told in verse 11 that the rich were taking advantage of the poor by charging unreasonable interest rates. (Enduring Word) Due to the substantial number of Jewish people needing food during a famine (verse 2), many were forced to borrow money at an unfair and extremely high rate. Although the process of borrowing and pledging to a lender was a lawful and customary practice (verse 3), overcharging was forbidden in Jewish law. (Leviticus 25:36-37) Also an acceptable form of paying debt was the practice of slavery. These dire circumstances had demoralized some of the Jews (whose children were already enslaved) and created a never-ending cycle of debt and oppression.

2) How does Nehemiah’s response in verses 6-11 demonstrate righteous leadership?
Nehemiah recognized the people were being exploited by their fellow countrymen and a virtuous anger arose in him that compelled him to speak up. (verses 6-7) Commentator Guzik wrote, “This was great leadership from Nehemiah. He was a man passionate enough to get angry; but wise enough to not act until he had considered the matter carefully.” (Enduring Word) Becoming a voice for the victims of injustice is the sign of a good leader. Especially when, as in Nehemiah’s case, the leader is justifiably able to use himself as an example of what is right. As he confronts the offending parties, Nehemiah presents his personal integrity as a comparison. In his persuasive rebuke, he reminded his fellow Jews how inconsistent it was for them to enslave their own community, some of whom they had liberated from the hands of foreigners. (verses 8-9) Nehemiah references himself as someone who had lawfully and morally loaned to the poor. (verse 10) Although there is no indication he was wrong in lending, he now calls for a complete stop to it, himself included, “Let us stop charging them.” The wealthier Jews agree to “require nothing more” from the poor. Nehemiah’s careful response prompted swift and just action from the people. (verse 12)

3) What motivated Nehemiah to choose this course of action? (verses 12-19)
It is possible that Nehemiah was unjustly accused and was included in this criticism from his Jewish countrymen. Even so, when confronted with what is happening, he demonstrates compassion toward their plight. This passage does not explicitly say, but it would not be too far of a stretch to conclude that Nehemiah leads with humility by dealing with the injustice head on rather than attempting to justify himself to the people. His gripping plea for an oath from the people (verses 12-13) and his extreme anger regarding their misery (verse 6) demonstrates his love for the people. He also exhibited a heart for God in how he instructed the people to fear God (verse 15) and by how he spoke to God in prayer, “But I didn’t demand the food allotted to the governor, because the burden on the people was so heavy. Remember me favorably, my God, for all that I have done for this people.” (verses 18-19) I don’t see this as boasting in himself. Nehemiah was boasting in God just as the apostle Paul did in the New Testament in his letter to the Corinthians. (2 Corinthians 9-12) Nehemiah believed in a good God who rewards the sacrificial and generous person. He took his desire to a God whom he had come to trust and believe was for him.

Everyday Application

1) What is Nehemiah’s situation in this passage? (verses 1-5)
As I studied this passage, I was ‘feeling all the feels’ for everyone involved. Sometimes we find ourselves in the place of the forgotten ones. Perhaps you are in a circumstance that has left you vulnerable to those caught up in the corruption of money and power. In your oppressed condition, you may be praying for a leader to rise to the occasion, desiring an advocate to speak up for you. Or it could be you are like the Jews who were caught up in their desire for more wealth. Is it possible you have unintentionally allowed yourself to be part of the problem by ignoring the cries of those who have been unfairly treated? Oh, dear Sister, we all tend to be blind to our own sin. Especially when it has subtly taken root in our lives. I’m so thankful for grace-filled leaders who come alongside us with the truth and call us to higher and holy living. But what if you are the leader?! Yes, it could be that it’s you God has called to do the work of Nehemiah. To speak with courage and humility and take the lead in making wrong things right. If so, I pray you will step out in faith with God’s presence going with you!

2) How does Nehemiah’s response in verses 6-11 demonstrate righteous leadership?
Nehemiah was not a respecter of persons but had a foremost desire to honor God and the truth. Good leaders model integrity by confronting those who need to be challenged no matter who they are. One of the reasons we don’t have many biblical examples of righteous anger is because it is nearly impossible to possess! Only by God’s grace can we exhibit the anger Ephesians describes, “Be angry and do not sin.” (Ephesians 4:26-27) Nehemiah demonstrated how to respond to injustice with righteous anger. When circumstances were getting out of control he responded rather than reacted. He hit the pause button to “consider the matter.” A wonderful way to demonstrate mature leadership is growing in the grace of response rather than reaction. One of the ways I evaluate my anger is to ask myself if the anger is for someone else’s justice or my own. When mercy leads our hearts, we can know we are heading in a good direction with our anger. A merciful motive usually signifies unselfish anger. Nehemiah’s pause from the work of building the wall demonstrated a heart for the people over a desire to finish the mission. He led with compassion by calling for a promise from the people to care for those who had been unjustly treated. As a result, the task was completed with a reunified group of people in an astonishing 52 days! If you’ve ever been to Jerusalem, and seen the size of the wall, you also stand in amazement. (Nehemiah 6:15-16)

3) What motivated Nehemiah to choose this course of action? (verses 12-19)
When our motive and mission have God’s purposes at the forefront, we ignite a passion in others. As Sarah wrote, “We need to be inspired by Nehemiah’s approach to leadership, by sacrificing where necessary for the betterment of those under us; be it members of our families, workplace or community.” Entrusting the entire outcome to God will help develop leadership characteristics in us that demonstrate a wonderful blend of confidence and dependence. Others will be motivated to join us because we radiate God’s grace. As we pray and ask God to reveal His heart to us, we will care about the work that needs to be done and we will notice the people who are engaged in the work. Most commentators believe the book of Nehemiah is his personal diary or journal. Following his example, we can remember and pray within our personal quiet time with the Lord, “Remember me favorably, my God, for all that I have done for this people.” (verse 19) I’m thankful God gave us this personal look at Nehemiah’s heart through the pages of his journal. It shows us that a leader who leads with integrity can pray with boldness. When our public words are from a humble and pure heart, our private prayers can include courageous requests! (Hebrews 4:16)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Building Character!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Build Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Kneel Day 9 Believing The Best Of God: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Believing The Best Of God!

The Questions

1) To whom should the believer demonstrate graciousness (gentleness)? (verse 5)

2) Why should the believer demonstrate graciousness? (verse 5)

3) What does Paul encourage believers to use as a defense against worry? (verse 6)

4) What will be the result of our obedience to pray about everything? (verse 7)

Philippians 4:5-7

5 Let your graciousness be known to everyone. The Lord is near. 6 Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, present your requests to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. the Lord.

Original Intent

1) To whom should the believer demonstrate graciousness (gentleness)? (verse 5)
This isn’t a trick question! But it is a weighty one, isn’t it? Most of us want some sort of clarification for the commanding statement in Paul’s letter. Maybe the original readers did too. Anytime we read a word as inclusive as “everyone”, we typically begin to look for parentheses to offer some sort of exception. Much to our chagrin, there is no clause excluding certain people or situations. The believer is to let our “graciousness be known to everyone.” The Greek word (epieikes) used in this verse conveys that our attitude toward others, all the others, is to be gentle, equitable and patient. Digging into the context of the verse helps us understand Paul’s instructions regarding relationships. In verses 2-3, he encourages two women in the church to strive toward unity, implying there are far-reaching gospel implications in their pursuit of reconciliation. Their discord could drastically affect how others are hearing and receiving the peace of Christ. He writes that these women had “contended for the gospel at my side”. (verse 3) They were faithful servants with Paul in the work of sharing Jesus. Whatever had caused the disagreement wasn’t nearly as important as the commonality they shared in Christ and their goal of telling others about the freedom and peace He brings. It was essential that the gospel (What is the gospel?) they proclaimed not be hindered by their disunity. This message regarding unity and humility wasn’t only for these two women. It was for all believers at the church in Philippi. Graciousness was to be demonstrated by every believer and toward everyone who witnessed their interactions.

2) Why should the believer demonstrate graciousness? (verse 5)
The graciousness we are to show to all people is painted with a broad brush. Our human tendency may be to flinch at the command to treat everyone with grace. It means that our kindness and patience is not just toward those we love or find desirable. Our heart-motivation is key to genuineness! We do this because “the Lord is near.” (verse 5) Sandwiched between the more well-known and oft-quoted “rejoice-in-the-Lord-always” and “be-anxious-for-nothing” verses is this treasure. “Let your graciousness be known to everyone. The Lord is near.” When the believer lives with the awareness of Jesus’ daily presence and His pending return (Hebrews 9:27-28), it becomes easier and more significant to rejoice in the Lord and show gentleness to all people. Since we know Jesus will settle every wrong when He returns, we carry our personal struggles and conflicts to Him because we can trust Him to make things right in our sin-stricken world. James tells us that receiving God’s grace and giving His grace are linked. (James 1:19-27) Our time with Jesus in prayer and in the Word is evidenced by our graciousness. When we exhibit the humility of Christ, we season the gospel in a way that adds flavor. We adorn it. Our graciousness gives credibility to our gospel message of grace. When Paul wrote to his disciple Titus, he reminded him to encourage all the believers in sound doctrine and motivate them toward gracious living. (Titus 2:1-14) The Lord is near. He is with us now through His Spirit and His bodily return is forthcoming. Therefore, we live in such a way as to preach the gospel with our lives as well as our words.

3) What does Paul encourage believers to use as a defense against worry? (verse 6)
Paul tells the believers at Philippi to reject worry and instead “present your requests to God.” Though we may never fully grasp how our prayers and God’s will work together, the Bible makes it clear we are to pray. The Greek gnōrizesthō means “to make known, declare, know, discover.” We are to make known to God our worries. Yes, He does know everything, but Scripture repeatedly tells us to confess our sins, to confess our needs, and to confess our desires. We do this by bending our hearts in prayer and taking a humble posture toward God’s purposes. We do not come to Him asking humbly because God is reluctant to answer, but because He is the sovereign Lord of all. He deserves our humble hearted response. (2 Corinthians 9:7-15) We make our requests known to God because He commands us to do so. Had a Syrian woman with a demon-influenced daughter not been bold enough to approach Christ with her request, she would have missed the opportunity to demonstrate her faith in His power to heal. (Mark 7:24-30) Had a blind beggar not cried out to Jesus for mercy, those in the crowd wouldn’t have witnessed Jesus’ power to give sight to the blind. (Luke 18:35-43) God says we often go through life without answers to our prayers because we do not ask, or we ask with the wrong motives. (James 4:2-3) Prayer is the means of defeating the enemy of our souls who constantly presses against our peace. (Ephesians 6:18-19) We can take our thoughts captive by replacing big fears and little worries with pleas to our good Father. (2 Corinthians 10:3-5) We acknowledge the presence of our great high priest, and are then able to approach God boldly with our requests. (Hebrews 4:14-16)

4) What will be the result of our obedience to pray about everything? (verse 7)
This promise is AMAZING! Who would not desire to have this kind of peace? “And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.” Praying from a thankful heart is the key to unlocking the door of peace. If something completely fills a space, the only way another item can fully fit is to switch the items. Paul wanted his readers to understand they could not simply sideline worry without making an adjustment in their minds. Replacing worry with its antidote was imperative! Praying about everything serves as a kind of guard in our hearts. It fills the space that worry might occupy. Nothing that produces angst can get past the guard of peace. Colossians 3:15 tells us the peace of Christ is to serve as a ruling umpire in our hearts and minds. The way we fill up on peace is by praying for it. As we pray, God provides peace to us that we are unable to fully explain. I love how Bethany wrote, “Paul assumed God was good at giving good things. If what he was praying about was a good gift, he assumed it came from God…If Paul was petitioning God for something, he assumed what God had already given and was going to give was good, too…In everything, God’s good provision meant that prayer could coincide with thankfulness.” God takes our obedience of replacing worry with prayer and provides the good gift of peace to us. A supernatural peace only He can give.

Everyday Application

1) To whom should the believer demonstrate graciousness (gentleness)? (verse 5)
We read in the New Testament that the apostle Paul was a mentor to several young men in the faith. I’m especially struck by some of his final instructions to his dear “son” Timothy. He told him to pursue, among other things, gentleness! (1 Timothy 1:2 6:11) He mentions this along with “righteousness, godliness, faith, love and endurance.” My sweet sister, even those of us who may have studied these verses many times, let’s not miss this. Our gentle disposition is an integral part of demonstrating the power of God in our lives. We find the strength to radiate this beautiful grace only through the power of the Spirit. Galatians 5 tells us the fruit of the Spirit include the characteristic of gentleness. (Galatians 5:22-23) Oh that I would exude graciousness when everyone is expecting fretfulness! I long to get up from my knees with an energy to conquer my worry and fears evidenced by a gentleness that mimics Christ. In the power of our Lord and Savior, I have the provision I need to do exactly this.

2) Why should the believer demonstrate graciousness? (verse 5)
We demonstrate graciousness because God is good and full of grace! I believe one of the greatest testimonies of a woman of prayer is her Spirit-induced ability to maintain kindness to everyone in the midst of conflict. What a beautiful gospel picture we are proclaiming when a peaceful spirit oozes from us. I love picturing Jesus’ dear friend, Mary, sitting at His feet, enthralled in His presence. (Luke 10:38-42) Why was her sister Martha fretting? Because she hadn’t learned where rest comes from. She had missed the way to be at her absolute best. I don’t think Jesus was scolding her for attempting to check off her To Do list. Rather, I think He was reminding her there is only one authentic way to peace – remembering Jesus’ nearness and presenting our worries to Him. I think if Mary were here today, she would joyfully join singing with us:
Come find what this world cannot offer.
Come and find your joy here complete.
Taste the living water, never thirst again,
rest here in His wondrous peace.
Come and find your hope now in Jesus.
He is all He said He would be.
Grace is overflowing from the Savior’s heart.
Rest here in His wondrous peace.
Oh the goodness, the goodness of Jesus!
Satisfied, He is all that I need.
May it be, come what may, that I rest all my days in the goodness of Jesus.
(The Goodness of Jesus by CityAlight)

3) What does Paul encourage believers to use as a defense against worry? (verse 6)
Paul’s instruction here is more than a soft word of encouragement. It’s possible that in our attempts to not offend others, we sometimes don’t emphasize the wealth that is found in our obedience to this command, “Don’t worry about anything.” Let’s face it, sweet friends, this isn’t written like a suggestion, is it? Paul is urging his Philippian friends to live at peace with another and within themselves through the command of rejecting worry. I’m so thankful he does not leave us hanging though; Paul continues by telling them to pray about everything. Well, my goodness. We are to be gracious to everyone, not worry about anything and pray about everything. I’m beginning to feel my skepticism rise within me. This feels impossible! And you probably know what’s coming next. It IS impossible! When Jesus used hyperbole in Matthew 19:23-26 to teach His disciples that riches were a hurdle for some to enter God’s kingdom, they were astonished. But He looked at them and stated a dramatic reality: “With God, all things are possible.” (Matthew 19:26) We are able to graciously interact with others. We are able to face difficulties and conflict with inner peace. We are able to maintain a thankful heart. We are able to do these because God has given us access to Himself through prayer. It doesn’t even need to be eloquent or long. It just needs to be sincere.
Lord, I believe You are who You say You are. You are able to do anything. But in my humanity, I’m weak and frail. I fret and flounder. Lord, help my unbelief and replace my worry with worship. Amen.

4) What will be the result of our obedience to pray about everything? (verse 7)
We pray because Jesus taught us and showed us it was essential to pray. It would seem to us if anyone did not need to pray, it would have been Jesus. After all, He was God in flesh. But as Bethany reminded us in her Journey Study, “Paul assumed God wanted to hear it all.” This assumption was borne out of hours spent in prayer to God for His glory to be shown through himself and others. Jesus prayed not only for something, but out of something. He prayed because of His already-established relationship with the Father. He came to His Father through prayer as an obedient, faithful, and loving Son. For the believer, prayer should be like breathing, easier to do than to not do. Yet we know many things keep us from approaching God. Unconfessed sin, distractions, doubt, and even plain old forgetfulness crowd out our intimacy with God. Friend, I’m committing anew to let “everything” mean “everything.” I’m expectant and hopeful to watch my powerful, faithful, and loving Father work in ways that will astound me and bring me unexplainable peace. “For this reason, I kneel before the Father from whom every family in heaven and on earth is named. I pray that he may grant you [and me], according to the riches of His glory, to be strengthened with power in your inner being through His Spirit, and that Christ may dwell in your hearts through faith. I pray that you, being rooted and firmly established in love, may be able to comprehend with all the saints what is the length and width, height and depth of God’s love, and to know Christ’s love that surpasses knowledge, so that you may be filled with all the fullness of God.” (Ephesians 3:14-19)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Believing The Best Of God!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Kneel Week Two!
Don’t miss out on the discussion!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Advent Day 12 A Shepherd’s Heart: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out A Shepherd’s Heart!

The Questions

1) Who is the shepherd?

2) Who is the recipient of the shepherd’s care?

3) What does the shepherd provide?

Psalm 23:1

“The LORD is my shepherd. I have what I need.”

Original Intent

1) Who is the shepherd?
The psalmist begins by acknowledging that it is the Lord who continually provides all he needs. “The LORD … is my shepherd.” The image of a shepherd suggests the writer is considering himself to be a sheep under the care of the Lord, the genuinely good shepherd. The psalmist expands the metaphor in the following verses of the chapter and describes how the Lord is like a shepherd to him. Each verse is packed with images about the shepherd’s character and care. Bible translation notes offer us insight into the Hebrew language used in the verse. “The imperfect verbal form is best understood as generalizing; the psalmist highlights his typical or ongoing experience as a result of having the Lord as his shepherd (habitual present use).” (netbible.org) The Lord provided constant care to His servant, David. In verse 6, David says to his Lord and shepherd, “Only goodness and faithful love will pursue me all the days of my life, and I will dwell in the house of the Lord as long as I live.” (Psalm 23:6) This shepherd of David is the same God who passed in front of Moses displaying His glory, “The LORD came down in a cloud, stood with him there, and proclaimed His name, ‘the LORD.’ The LORD passed in front of him and proclaimed: The LORD—the LORD is a compassionate and gracious God, slow to anger and abounding in faithful love and truth, maintaining faithful love to a thousand generations, forgiving iniquity, rebellion, and sin.” (Exodus 34:6-7) This is the One to whom the people of Israel sang when the ark of God was returned. David himself was leaping and dancing before the Lord in celebration of Who He is, “Give thanks to the LORD, for He is good; His love endures forever.” (1 Chronicles 16:7-18 34-36)

2) Who is the recipient of the shepherd’s care?
Psalm 23 is a “psalm of David.” This same David was the people’s unlikely choice for king of God’s people. (1 Samuel 16:10-13) Theologian, Charles Spurgeon, said of the psalmist and songwriter, “I like to recall the fact that this psalm was written by David, probably when he was a king. He had been a shepherd, and he was not ashamed of his former occupation. When he had to wear a crown, he remembered the time when he had handled the shepherd’s crook, and as a lad, with his sling and stone, had kept watch over his father’s sheep in the wilderness.” (www.spurgeongems.org) Being a shepherd was a familiar role for David. He had cared for his father’s sheep as a youth. As a shepherd, he knew the constant watchfulness it took to be a faithful and protective shield for the sheep in his care. (1 Samuel 17:12-15, 34-35) As David’s shepherd, the Lord provided him with peace, even when he was pursued by enemies. (Psalm 23:4-5) As Rebekah stated yesterday, “When the going got tough and trial upon trial came up, David repeatedly relied upon the One whom He referred to as ‘The Lord, my Shepherd’. King David understood that his position, a God-given one, was a position of being under God’s protection even as he lived in anticipation of the ultimate Shepherd, King Jesus.” Shepherding was considered a noble occupation for the Israelites before the social shift began with Egyptian prejudice toward them. (Genesis 46:33-34) Still, most shepherds never became kings, and most kings had never been shepherds. God gave David a unique perspective as the shepherd-king.

3) What does the shepherd provide?
Sheep are vulnerable animals for several reasons. Most of us understand they are susceptible to predators because they are defenseless creatures. They have many natural predators in the wild, but those who care for them tell us sheep are their own worst enemy. They have a natural tendency to wander off and get lost. When they stray, they put themselves in danger of being lost, attacked, and even becoming disoriented to the point of tragically killing themselves by drowning or falling off cliffs. The shepherd’s job is an offensive and defensive one. He guides the sheep to places that will provide for their needs, while being constantly on guard to protect them from prowling enemies. (Psalm 23:2-4) As a king with enemies, David faced many days of fear and worry. Several of his psalms reflect his human emotional turmoil and suffering. It was a natural response for him to have dread and anxiety when his life was in danger. Yet, time and again, David took his fears to his God, the Good Shepherd. He resolved in his heart to trust the God he had come to personally know and trust, the One Who was faithful and generous in love. (Psalm 13)

Everyday Application

1) Who is the shepherd?
As our Shepherd, the Lord provides us all with His personal care, direction, protection and presence. When David declared the Lord as His shepherd, he was acknowledging the connection he had with God. As we read through the Old Testament books, we find that the relationship God had with His people dynamically shifted when Jesus came to earth as a man to bring us nearer to Him. Yet, even the patriarch Jacob had a comprehension of the shepherding heart of God. When he blessed his grandsons, he spoke of the “God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day.” (Genesis 48:13-16) The prophet Isaiah also referred to the coming Messiah as a shepherd. (Isaiah 40:9-11) As our gracious and gentle shepherd, God revealed His good news at night to a group of men in a field caring for their flock. How beautiful it is that the angel announcing the birth of the Christ appeared to shepherds! Years ago, I sang a chorus with these words: “Gentle Shepherd, come and lead us, for we need You to help us find our way. Gentle Shepherd, come and feed us for we need your strength from day to day. There’s no other we can turn to who can help us face another day. Gentle Shepherd, come and lead us, for we need to you to help us find our way.” Friend, during the season of Advent (when we prepare for the celebration of Christ’s coming), we can worship our Good Shepherd with joy and thanksgiving. The One who chased after David also pursues us with His goodness and mercy, which He will continue to do all the days of our lives. (Psalm 23:6)

2) Who is the recipient of the shepherd’s care?
Like others in the ancestry of the Christ child, David was an unlikely pick to be king of Israel. When Samuel anointed him, David had yet to defeat Goliath and establish war strategies. But, sister, who doesn’t love a good underdog story? As usual, God chose to lead His people in unexpected ways by calling on a young shepherd boy. As a shepherd himself, David was able to savor the sweetness of having a personal shepherd. He understood the implications of the imagery in the verses in Psalm 23. He said of God, “the Lord is MY shepherd.” Although the prophet Nathan shared a vision with David about his future (2 Samuel 7), I am doubtful that David fully comprehended his part in the fulfillment of the Messiah’s coming. His name would be forever inscribed in the greatest story of all time. “Joseph also went up from the town of Nazareth in Galilee, to Judea, to the city of David, which is called Bethlehem, because he was of the house and family line of David, to be registered along with Mary, who was engaged to him and was pregnant. While they were there, the time came for her to give birth. Then she gave birth to her firstborn son …” (Luke 2:4-7, emphasis mine) To all who call on the name of Jesus, we too become recipients of the Good Shepherd’s goodness and mercy. Oh come, friend. Let us adore Him. “Now may the God of peace, who brought up from the dead our Lord Jesus—the great Shepherd of the sheep—through the blood of the everlasting covenant, equip you with everything good to do his will, working in us what is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever.” (Hebrews 13:20-21, emphasis mine)

3) What does the shepherd provide?
David was acutely aware of his own need for a shepherd as evidenced in his gut-honest psalms. Only God could fully supply everything he needed. Jesus said we are all in the same condition of need, both spiritually and emotionally. What comfort during this Advent season to know that it is precisely our need that leads us to find the source of our lasting joy. (Matthew 5:3-5) Charles Spurgeon said that to know the Lord as our shepherd, we must first understand our own wandering nature, “for he cannot know that God is his Shepherd unless he feels in himself that he has the nature of a sheep.” (Spurgeon.org) I recognize how I am prone to wander away. Thank You, Father, for sending Jesus to us. Sweet sister, He is our only hope!
“In the process, in the waiting, You’re making melodies over me. / And Your presence is the promise, for I am a pilgrim on a journey / You will lift my head above the mighty waves; / You are able to keep me from stumbling. / And in my weakness, / You are the strength that comes from within. / Good Shepherd of my soul, take my hand and lead me on. / You make my footsteps and my path secure, so walking on water is just the beginning. / Cause my faith to arise, stand at attention, for You are / calling me to greater things. / Oh how I love You, how I love You! / You have not forsaken me. / Oh how I love You, how I love You! / With You is where I want to be.”
(Shepherd by Amanda Falk)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with A Shepherd’s Heart!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Advent Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Waiting Day 12 Victorious Patience: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Victorious Patience!

The Questions

1) What events had preceded the gathering of the disciples that evening? (verse 19)

2) Why did the disciples fear the Jews? (verse 19)

3) What did Jesus offer the anxious group and what was their response? (verse 20)

John 20:19-20

19 When it was evening on that first day of the week, the disciples were gathered together with the doors locked because they feared the Jews. Jesus came, stood among them, and said to them, “Peace be with you. 20 Having said this, he showed them his hands and his side. So the disciples rejoiced when they saw the Lord.”

Original Intent

1) What events had preceded the gathering of the disciples that evening? (verse 19)
Their Master, the one called Jesus, had died three days before. John tells us what happened in John 19:16-19 . “When they took Jesus away. Carrying the cross by Himself, He went out to what is called Place of the Skull, which in Aramaic is called Golgotha. There they crucified Him and two others with Him, one on either side, with Jesus in the middle. Pilate also had a sign made and put on the cross. It said: Jesus of Nazareth, the King of the Jews.” Jesus had walked alongside most of those who had gathered for three years in ministry. Some had known Him all His life like His half-siblings and mother. He had been their teacher and had shown them the way to God. (John 14:9) Even though the kings and prophets of old had foretold the events of Jesus’ death and resurrection (Psalm 22:1 and Isaiah 53), even those who followed Jesus had misunderstood. Together with the crowd who often followed Jesus, they had continued to believe He would bring an earthly kingdom to help them escape Roman oppression. (Matthew 21:9-11) Even the disciples closest to Jesus had misinterpreted His kingdom. (Matthew 20:20-22, Mark 10:38-40) There were moments His close friends had seemed to be willing to die with Jesus in a rebellion against Roman tyranny. (Mark 14:46-47) But this was not the way of the Messiah. He tried to explain it to them repeatedly, but it was hard to hear and understand when their thinking was focused on a different end goal. (John 14-16) His death likely stunned many of them even though He had told them several times He would soon die. (Matthew 16:21-23, Mark 8:31-32, Mark 9:30-32, Luke 9:21-22) Some friends had indicated Jesus was now alive, and as they gathered, they surely wondered about all these things. (John 20:3-10) Waiting.

2) Why did the disciples fear the Jews? (verse 19)
Jewish traditions surrounding death give us insight into cultural customs that may be unfamiliar to us. “Following the death of a family member, Jewish families observe strict Jewish mourning traditions. The purpose of these traditions is to allow for a full expression of grief.” (Jewish Mourning Customs) Study help on verse 19 says, “the fact that the disciples locked the doors is a perfectly understandable reaction to the events of the past few days.” Likely perplexed by all the events, they had gathered behind securely fastened doors. Possibly they were discussing the women’s reported sighting of angels, or what Peter, John, and Mary had witnessed. Even though Jesus had told Mary He would meet them in Jerusalem (Matthew 28:5-7), they appeared to be hiding from Jewish leaders. The text says they locked the doors “because they feared the Jews.” Though there is much to possibly speculate, we must not conclude more than in this scene. They may have feared other threats, but we know for certain they were afraid of their own people, the Jews, because that’s what Scripture records. Yet there also seems to be a unity being formed among this group. They were “gathered.” They hadn’t run away, dispersing to hide in solitude. Neither had their anxiety driven them to flee Jerusalem. There must have been something about this day that prompted them to be together despite their fear. Was it the hope that maybe there was more to the story? Saints of old had come to believe there was more. (Luke 2:25-26, 38) What had been happening for hundreds of years was now happening in that very room. Glimpses of hope collided with anxious thoughts and agonizing recollections of the last few days. Was Jesus really alive? Was He the Messiah they had longed for? Waiting.

3) What did Jesus offer the anxious group and what was their response? (verse 20) “Jesus came, stood among them, and said…” (verse 19) This is unbelievable! Jesus was suddenly present. The variety of reports had most assuredly affected those gathered in that room, but now their shock and skepticism were replaced with a fierce hope. Their Master was WITH them. And He offered them peace from their fear and worry. Did they flash back to that last meal with Him when He washed their feet? This was the One who loved them so well. I appreciate how this scene provides insight into the effectiveness of Jesus’ prayer for them. “The world hated them because they are not of the world, just as I am not of the world. I am not praying that you take them out of the world but that you protect them from the evil one. They are not of the world, just as I am not of the world. Sanctify them by the truth; your word is truth… I am in them and You are in Me, so that they may be made completely one, that the world may know you have sent Me and have loved them as You have loved Me.” (John 17:14-26) Guzik reminds us “It was good that the disciples stayed together. Jesus told them that when He departed they must love one another, which assumes that they would stay together. He also prayed for their unity after their departure. This command was fulfilled, and prayer was answered in the days immediately after His crucifixion.” (EnduringWord.com) Jesus spoke to them, He showed them His wounds, and He comforted them by His present nearness. They had been waiting, it was hope deferred. Now Jesus was present, it was Hope alive.

Everyday Application

1) What events had preceded the gathering of the disciples that evening? (verse 19)
Scripture tells us Joseph of Arimathea was a member of the Sanhedrin. After Jesus’ death, Joseph risked his reputation, and possibly his life, to go to the Roman governor, Pilate, requesting Jesus’ body. (Luke 23:50-52, John 19:38) Sometimes when we wait, we find ourselves conflicted. We may fear the future, but we also recall the past and know we’ve experienced something extraordinary about Jesus. As was Jewish custom, Joseph wrapped Jesus’ body. Because it was nearly the Sabbath, he couldn’t complete the full burial process, so he hurriedly placed Him in one of his own tombs, fulfilling Isaiah’s prophecy in Isaiah 53:9. Considering how often Old Testament stories include trusting God while waiting, it’s no wonder the theme of waiting is continued after Jesus’ death. Those who had watched Jesus closely in the days leading up to His death had much to consider. As the saints of God continue to wait for Jesus’ final and ultimate return, we can all relate to the disciples’ fear and confusion. In these days of chaos and unknowns, we are tempted to huddle together with other believers and lock the door. Yet, at the same time, we know. We’ve witnessed in our own souls the power of the resurrection! Like Simeon, the Spirit has revealed to us the truth about our future. He could never have waited so patiently in faith without the Holy Spirit’s power and wisdom. (Luke 2:25-32) Expectant hope has always been supernatural. Sister, as we seek to partner together through the Word and prayer, we are jointly cultivating a habit of patience by trusting God’s Word and the work of the Spirit in our lives. Although waiting is often difficult, hopeful patience is not unattainable. Let’s confess our anxious hearts for the Spirit within us is producing patience in our waiting! (Galatians 5:22-23)

2) Why did the disciples fear the Jews? (verse 19)
People who put their hope in Jesus are growing into being people of eager expectation. The world is scary. We can’t know for sure that our faith in Jesus will be met with receptivity as we live it out and share it with others. We have all seen the hatred and anger some have toward the gospel message and the truth of Jesus. Yet we continue to serve and love those around us with an eye turned toward heaven and our glorious future. We are people who daily live with a longing and assurance that our hope will become realized. The Old and New Testaments are full of promises about the return of Jesus Christ. Of the 260 chapters in the New Testament, there are more than 300 references to the Lord’s return. For every prophecy regarding the first appearing of Christ as man, there are eight on His second appearing as Judge and King. (preceptaustin.org) This should give you reason to rejoice, my sweet friend. There will be days you wake up with anxious thoughts. You’ll have to fight your fear. Personally, the last month has been a brutal season of waiting for me. Yet I have resolved to know that Jesus is real and near even when my humanity cries out in pain. Where are you, Jesus?! You promised Your presence in the waiting, but You feel so far. The disciples could not have known how very close Jesus actually was. They knew what appeared to be. Then suddenly everything was different in the room. Emmanuel. God with us. “Peace be with you, my daughter” Jesus says to our souls. “Remember, I am WITH you. Always and to the end of the age.” (Mathew 28:20)

3) What did Jesus offer the anxious group and what was their response? (verse 20)
Jesus was indeed alive. And His word for them was, PEACE. Years ago, a song came on the Christian music scene that portrayed the possible angst of Peter, one of Jesus’ disciples. It describes well the feeling we all may have at one time or another as we wait for Jesus to show up and speak peace to our weary souls. As you consider its words, be encouraged that the nearness of the same Savior is available to each of us if we reach out in faith!
Back inside the house again the guilt and anguish came.
Everything I’d promised Him just added to my shame.
When at last it came to choices I’d denied I knew His name.
Even if He was alive it wouldn’t be the same.
Suddenly the air was filled with strange and sweet perfume.
Light that came from everywhere drove shadows from the room.
Jesus stood before me with His arms held open wide.
And I fell down on my knees and just clung to Him and cried.
He raised me to my feet and as I looked into His eyes.
Love was shining out from Him like sunlight from the skies.
Guilt in my confusion disappeared in sweet release, and every fear I’d ever had just melted into peace.
He’s alive.
(He’s Alive, by Don Francisco)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Victorious Patience!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Waiting Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Fruitful Day 7 Produce Or Consume?: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Produce Or Consume?!

The Questions

1) What do we learn in verses 8-9 about God’s relationship to time compared to our own experience?

2) What connection is made in verses 10-12 regarding how we should be living as we wait for the day of the Lord?

3) What does Peter mean when he writes in verse 13 about the “new heavens and a new earth”?

2 Peter 3:8-13

8 Dear friends, don’t overlook this one fact: With the Lord one day is like a thousand years, and a thousand years like one day. 9 The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.10 But the day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed. 11 Since all these things are to be dissolved in this way, it is clear what sort of people you should be in holy conduct and godliness 12 as you wait for the day of God and hasten its coming. Because of that day, the heavens will be dissolved with fire and the elements will melt with heat. 13 But based on his promise, we wait for new heavens and a new earth, where righteousness dwells.

Original Intent

1) What do we learn in verses 8-9 about God’s relationship to time compared to our own experience?
There is no underestimating the importance of context when studying Scripture. This is certainly true with this passage. When Peter compares a thousand years to one day, we must dig a little deeper to understand his purpose. The context of verses 8-9 is the return of the Lord to gather His Church, those who have placed their full trust in Him. Peter reminds the believers that scorners will come and mock the idea of the Lord’s coming return. (verse 4) Reading Peter’s letter gives us insight into what the Christians were facing as they waited for Jesus. The apostle Paul had also written letters to warn believers of those who would attempt to lead them away from trusting in Christ’s return. (verses 15-16) Peter cautions them to not be swayed by doubters and cynics. He reminds them that God’s timetable is not the same as our human timeline. Peter encouraged them to hold to faith and trust in God’s promises. Since we live in a physical world, we must be reminded that God works in another dimension beyond the perception of our physical senses. He is from the beginning and operates outside time. (Psalm 102:24-27) This in no way means God is not real, but it does mean He is unseen by human eyes because He is not limited by the physical realm as we are. (John 1:1-4) Because He is eternal, He sees eternity past and eternity future in a single view. From this timeless perspective, the time that passes on earth doesn’t limit Him as it does us. To God, writes Michael Houdmann, “A second is no different from an eon; a billion years pass like seconds to the eternal God.” (Questions about God page 20) Thankfully, in God’s patient and perfect “delay”, He is accomplishing His purpose of rescuing the perishing.

2) What connection is made in verses 10-12 regarding how we should be living as we wait for the day of the Lord?
God desires to live in close fellowship with His people. (Genesis 3:8, Exodus 29:45-46, Leviticus 26:11-13, Revelation 21:3) To understand the connection between His desire to be with us and our waiting for Him, we keep in mind the character of God. While there are passages of Scripture that are difficult to reconcile with Peter’s message that God wants “all to come to repentance” (verse 9), we must not fall prey to thinking God desires something other than salvation for all people. Since there is no easy way to tie everything together neatly that is taught in Scripture about God’s sovereignty, we simply must acknowledge the mystery. Therein lies the beauty of this passage. When humans contemplate patience, we think in human terms. Often in our waiting we begin to feel anxious and reactionary. Peter says God’s seeming delay is not “as some understand delay.” God-like patience helps us – beyond our own understanding – to have a sincere trust in God’s timing. (2 Peter 3:1-2) When God waits on something, it is rarely about how much time has passed or will pass. It is about His glory and our good. (2 Peter 3:15) This reality frustrated the prophet Jonah who knew God’s reputation for patience with sinful people. (Jonah 4:2) The mission of Christ’s followers is not to calculate the waiting time, nor is it to doubt or attempt to thwart God’s purposes. Our aim is to consistently live holy lives as we obediently follow Him (verse 11) with great expectation of the Lord’s coming. The specific Greek word (speudontas) in verse 12 for “hasten” occurs only once in Scripture. It indicates an urgency or earnest desire. (Strongs 4692) Based on Peter’s message, we understand that urgent does not constitute impatience.

3) What does Peter mean when he writes in verse 13 about the “new heavens and a new earth”?
If there was a theme for these verses, it would be, “The Promise of God: It’s Worth Waiting For.” Before John declared his vision regarding a “new heaven and a new earth” in Revelation 21:1, the apostle Peter reiterated Isaiah’s prophecy (Isaiah 65-66) about the day our current heavens and earth will no longer exist as we know it.  In verse 13, Peter explains that after the destruction of our environment, a new place will be created in which “righteousness dwells.” From the context of the passage, we understand that our coming perfected holiness and godliness achieved through Christ will fit in perfectly in that newly created place of perfection. Our current waiting is painful because our righteousness as people of Christ looks and feels so different from those who live ungodly lives. (2 Peter 2:9-10) We long for the day we will live in uninterrupted harmony with all who love and worship Christ. “The history of this world has been almost entirely a history of sin – of its nature, developments, results. There have been no perfectly holy beings on the earth, except the Savior, and the angels who have occasionally visited. There has been no perfectly holy place – city, village, hamlet; no perfectly holy community. But the future world, in strong contrast with this, will be perfectly pure, and will be a fair illustration of what religion in its perfect form will do.” (Barnes)

Everyday Application

1) What do we learn in verses 8-9 about God’s relationship to time compared to our own experience?
You have likely heard the saying “only time will tell.” As I have grown older, this has become more obvious. Some of us (namely, me) are quick to respond to certain situations. Assuming too much, there have been times I’ve had to swallow my pride and admit that my initial reaction was unwarranted. These lessons taught me to wisely pause and zoom out of situations. Since humans operate on timetables, it’s often best to take a “wait and see” approach to many things we encounter. But God is not like us. He is timeless. He patiently waits because He knows His purposes are as good as done even when we have not seen them unfold yet. For humans, clocks mark change. Whenever there’s change of any kind we understand it indicates that time has passed. For God, there is no change and there is no passing time. Knowing God is eternal brings a profound sense of comfort to us mere mortals. Yet, though separated from time, God is not removed from our existence in this frail condition. Though He transcends time, He is with us now. He created a world that marks days and weeks and years to demonstrate to us that He does not ignore our daily cries or concerns. (Genesis 1:14-15) “Day by day and with each passing moment, strength I find to meet my trials here. Trusting in my Father’s wise bestowment, I’ve no cause for worry or for fear. He whose heart is kind beyond all measure gives unto each day what He deems best. Lovingly, it’s part of pain and pleasure, mingling toil with peace and rest.” (Day by Day by Karolina Sandell-Berg)

2) What connection is made in verses 10-12 regarding how we should be living as we wait for the day of the Lord?
Waiting patiently is not my favorite thing. I am an instant gratification kind of gal. But waiting for something that is almost certain to be wonderful is in a different category. In fact, waiting for Christmas has always been much more fun than having it come and go. The beauty of waiting for the Lord to return and make everything new is that we can enjoy hope now and then! Though there’s a tension we must hold, believers should watch for Christ to come today, while planning as though He may not come for a thousand years. As Christ followers, we play a mysterious role in His coming. Jesus said in Matthew 24:14 that the gospel would be preached throughout the whole world before Jesus returns. While I do not understand all this means, it should spur the Christian toward fervency and urgency in taking the gospel to the world, meaning every people group. We should have patience while we wait on our future glory, because we know God is bringing more people into His kingdom all the time. Our endurance is not in vain! (Revelation 7:9-10)

3) What does Peter mean when he writes in verse 13 about the “new heavens and a new earth”?
I am so thankful Peter took the time to write to the dismayed believers in the early church. He effectively dismantled the arguments of the false teachers striving to confuse and frighten them. It’s a wonderful truth for those of us who wait even now. 2020 was a difficult year for many. It was one of those years that seemed to go on forever. But, dear Sister, we know God is never delayed! There WILL be a day when we live in a new heaven and earth. For now, the followers of Christ should live as if we believe this completely! We can rest assured that our timeless God will not forget His promise!
“I know the journey seems so long.
You feel you’re walking on your own.
But there has never been a step where you’ve walked out all alone.
Troubled soul don’t lose your heart, ’cause joy and peace He brings.’
And the beauty that’s in store outweighs the hurt of life’s sting.
But I hold on to this hope and the promise that He brings
that there will be a place with no more suffering.
There will be a day with no more tears, no more pain and no more fears.
There will be a day when the burdens of this place will be no more.
But until that day, we’ll hold on to Him always.” (There Will Be A Day by Jeremy Camp)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Produce Or Consume?!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Fruitful Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Terrain Day 7 The Jordan River: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Jordan River!

The Questions

1) Why did Jesus go to John at the Jordan? (verse 13)

2) What is the significance of John being the one to baptize Jesus? (verse 15)

3) How were the “heavens suddenly opened” and the Spirt of God seen? (verse 16)

Matthew 3:13-17

13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 But John tried to stop him, saying, “I need to be baptized by you, and yet you come to me?”15 Jesus answered him, “Allow it for now, because this is the way for us to fulfill all righteousness.” Then John allowed him to be baptized. 16 When Jesus was baptized, he went up immediately from the water. The heavens suddenly opened for him, and he saw the Spirit of God descending like a dove and coming down on him. 17 And a voice from heaven said, “This is my beloved Son, with whom I am well-pleased.”.

Original Intent

1) Why did Jesus go to John at the Jordan River? (verse 13)
Although many translations add the word “river” for clarification, the Christian Standard Bible stays with original Greek text which does not include the word. Since the readers would be very familiar with the Jordan River, the clarification would only be necessary for those (like many of us) who have never lived in the area. All four gospels include the event of Jesus’ baptism at the Jordan River (Matthew 3, Mark 1, Luke 3, and John 1) This significance should not be lost on the Bible student. Westerners ought to read passages that contain references to locations with eager minds to see beyond what is familiar to our western eyes. Verse 13 makes it clear that Jesus intentionally came to the Jordan River to be baptized by John. John was intentionally baptizing people at the Jordan River. Throughout Jewish history, the Jordan became a symbolic place of God’s miraculous power and His covenantal promise to save His people. (Joshua 4:1-7, 2 Kings 2;11-14) John would have been well aware of the history and location of the events on the Jordan River. Yet Jesus did not go up from dry ground. He went up from the water. Jesus’ baptism was a demonstration that essentially Jesus conquered the Jordan and fulfilled God’s promise! Others were baptized that day, but Jesus’ baptism opened heaven! (Luke 3:21-23) Commentator Barnes says, “The expression ‘cometh’ [King James Version] implies that the act was voluntary on his part; that he went for that purpose and for no other. He left the part of Galilee – Nazareth – where He had lived for nearly 30 years, and went to the vicinity of the Jordan, where John was baptizing the people in great numbers, that He might be set apart to his work.” (Studylight.org)

2) What is the significance of John baptizing Jesus? (verse 15)
In chapter 3, the Bible writer Matthew introduced us to a man who would become a captivating character in the New Testament. John was the cousin of Jesus (Luke 1:36) who was born to Zechariah and Elizabeth. We read about His significant birth in Luke 1:5-25. John would become a great witness of Jesus’ coming to earth by telling others about His life and death. His ministry was promised by God through the prophets in Isaiah 40:1-3 and Malachi 3:1. When John’s father Zacharias was told about his divine purpose, he likely recalled the prophet Elijah who spoke the message of God passionately. It was a message that set Elijah against the established religious, political, and social power structures of his day. Would his son be this kind of prophet? (Luke 1:15-17) And let’s remember that Zacharias himself was the religious establishment! (Luke 1:5) John was set apart from his beginning. (Luke 1:14-15), and he developed a following with his powerful preaching. When he baptized Jesus, he began to recognize (John 1:29-34) that the One coming was far greater than he would ever be. “I baptize you with water for repentance, but the one who is coming after me is more powerful than I. I am not worthy to remove his sandals. He himself will baptize you with the Holy Spirit and fire.” (Matthew 3:11) When John identified Jesus as the Messiah (John 1:29-33), he was also introducing His divine nature (The Deity of Christ) to the Jewish leaders and the crowds that gathered. It had been 400 years since God had spoken to His people collectively. (blueletterbible.org) Now, here at the Jordan River that held such rich history, John brought a message from God to the people, “He has not forgotten you.”

3) How were the “heavens suddenly opened” and the Spirt of God seen? (verse 16)
Although Matthew, the writer of this book, offers a good description of the event, most of us have no frame of reference for this kind of experience. I have heard the expression “the skies opened up” when someone wanted to communicate that a sudden downpour of rain occurred, but it isn’t a phrase I use or hear often. For most, the connection between heaven and earth is shrouded in mystery. The people in Jesus’ day were no different. Based on the reactions of the disciples and the crowds to spectacular incidents, most of them were not accustomed to dramatic experiences. (Matthew 9:32-33, 12:22-23, 15:29-31) Those familiar with the Old Testament are aware that the work of the Holy Spirit was different in the New Testament than it had been in the Old. At the time of Jesus’ baptism, the Spirit of God had not yet come to stay in the way He would after Jesus returned to Heaven. (John 16:7-14) The Spirit’s coming upon Jesus in a manner that was observable by those nearby is similar to the coming of the Spirit upon the disciples in Acts 2:1-4. The apostle John wrote that John (the baptizer) knew this sign was evidence of God’s presence and blessing on Jesus. (John 1:31-32) Though present-day images often picture a visible dove, likely it was the appearance of something dove-like swooping down around Jesus. “The dove suggests to Jesus’ purity, meekness, innocence. It was not majestic like the eagle or fierce like the hawk or flamboyant like the cardinal. It was simple, common, innocent; the kind of bird poor people could offer for a sacrifice. So when God anoints Jesus with the Spirit in the form of a dove, He directs Him to use His power in meekness and tenderness and love.” The prophet spoke about this in Isaiah 42:1-4 and Jesus declared Himself the fulfillment in Luke 4:17-21. (John Piper, Christianity Today)

Everyday Application

1) Why did Jesus go to John at the Jordan River? (verse 13)
When I traveled to Israel several years ago, we took a boat across the Sea of Galilee. I remember our guide telling us the body of water wasn’t nearly as massive as some we had likely seen in America. Still, the Sea of Galilee was famous for followers of Jesus because of the Man of Galilee, and not the sea itself! Although the Jordan is dwarfed by the Nile River in many ways, it served the people in Israel much like the Nile has done for Egypt. The Jordan River not only was an important source of water, but it also carried great spiritual significance in biblical times. Though I had been baptized in a church by my preacher-daddy many years before, I stepped into the Jordan River a couple of years ago and was immersed again by my daddy as a demonstration of my salvation. My first baptism had no saving power, and the Jordan’s waters have no mystical power to cleanse us differently. Baptism is an outward symbol of an inward change, but it is an action displaying obedience to Christ. The day I went down into the water of the Jordan River, I wanted to remember and rehearse what God declared about Jesus at the Jordan thousands of years ago, “You are my beloved Son; with you I am well-pleased.” (Luke 3:22)

2) What is the significance of John baptizing Jesus? (verse 15)
To most of us in the West with little knowledge of what a middle Eastern prophet might look like, John seems a different kind of man, but he wore the garb of other prophets. (Zechariah 13:3) John’s uniqueness was in the message he carried for it broke the silence and resonated with many. The Bible timeline reveals that 400 years had passed since God had communicated with His people. John was chosen by God as a witness to the beginning of Jesus’ ministry. It was he who saw and heard God’s approval and acknowledgment of the Son. “And a voice from heaven said, ‘This is my beloved Son, with whom I am well-pleased.’” (Matthew 3:17) Additionally, Jesus’ coming to John showed God’s approval of John’s ministry of baptism. John likely etched this moment in his soul, as it would no doubt be critical in the future as others would doubt John’s authority. Even he would need the reminder in his moment of wondering and doubt. Had he been misled by proclaiming Jesus as Messiah? (Matthew 11:2-3) But John’s moment of crisis did not define him. Jesus spoke to the people of how He thought of John, “A prophet? Yes, I tell you, and more than a prophet … I tell you, among those born of women no one greater than John the Baptist has appeared.” (Matthew 11:9) In his humility, John made much of Jesus at the Jordan River. In a glorious reality, it’s Jesus who makes places and people significant! Like John, when we make much of Jesus, it is to our pleasure and reward. Pastor John Piper said, “there is no tension between finding our significance in making much of God and being as happy as we can be.”

3) How were the “heavens suddenly opened” and the Spirt of God seen? (verse 16)
At the Jordan River, God the Father proclaimed His love for, and pleasure with, Jesus Christ, His Son. The sky appeared to open as the Spirit descended upon Jesus and the Father honored Him before the watching world. Psalm 19 is a declaration to this God, “The heavens declare the glory of God, and the expanse proclaims the work of His hands.” When we look at the night sky and thousands of glowing stars, we marvel at the Creator’s handiwork. It is as if creation itself speaks to us the wonders of our Maker. When Jesus came to the Jordan, the heavens declared God’s glory in a new and wonderful way. In Jesus, God came to us and we “observed His glory, the glory as the one and only Son from the Father, full of grace and truth. (John testified concerning Him and exclaimed, ‘This was the one … [who] ranks ahead of me because He existed before me.’) Indeed, we have all received grace upon grace from His fullness!!” (John 1:14-18) There’s an old spiritual song about the Jordan, “Jesus will be waiting, He’s gonna’ help me to cross.” (Jordan River Lyrics) The amazing truth is that our Savior God is going to do much more than help us across. He HIMSELF opened the heavens to us. He is the river, the bridge, and the promised land of Heaven. Diving into the waters of grace gives us assurance of a glorious future! (Revelation 7:11-17)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Jordan River!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Terrain Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

If Day 4 Indwelling: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Indwelling!

The Questions

1) What does Jesus’ statement in verse 5 imply at first reading?

2) How does Jesus know the disciples’ hearts are filled with sorrow? (verse 6)

3) What hopeful words does Jesus share with His disciples when He tells them He is going away? (verse 7)

4) What did Jesus teach the disciples in verses 8-15 about the coming Counselor and His work in the world?

John 16:5-15

5 But now I am going away to him who sent me, and not one of you asks me, ‘Where are you going?’ 6 Yet, because I have spoken these things to you, sorrow has filled your heart. 7 Nevertheless, I am telling you the truth. It is for your benefit that I go away, because if I don’t go away the Counselor will not come to you. If I go, I will send him to you. 8 When he comes, he will convict the world about sin, righteousness, and judgment: 9 About sin, because they do not believe in me; 10 about righteousness, because I am going to the Father and you will no longer see me; 11 and about judgment, because the ruler of this world has been judged. 12 I still have many things to tell you, but you can’t bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth. For he will not speak on his own, but he will speak whatever he hears. He will also declare to you what is to come. 14 He will glorify me, because he will take from what is mine and declare it to you. 15 Everything the Father has is mine. This is why I told you that he takes from what is mine and will declare it to you.

Original Intent

1) What does Jesus’ statement in verse 5 imply at first reading?
At first reading, it appears Jesus is bothered that His disciples have not questioned Him about His departure. Had they ignored His previous mentions of going away? Since the Bible indicates they had previously asked Jesus about His departure, it seems Jesus was making another point to them about His leaving. In John 13:36 and John 14:5, Peter and Thomas inquire about where Jesus is going. On both occasions, there is much evidence that the disciples are asking from concern for themselves. What will happen to them when Jesus goes? In all four Gospels (Matthew, Mark, Luke, and John), we read the subtle, and not-so-subtle, predictions by Jesus regarding His future death and resurrection. Even though they heard His words, the disciples were either confused, in denial, or afraid to question Him further. (Mark 9:32) Maybe, like any human who has grown to depend on someone, they didn’t really want to consider what life would be like without the presence of their beloved Jesus. Their responses, coupled with the fact that Jesus knew their heart motives (John 2:24-25), likely revealed their self-interest only. In this passage, Jesus prods them to consider something beyond themselves. Why had they not considered what would happen to Him when He goes? Though He does not give an answer concerning where He is going, He assures them He will not leave them alone.

2) How does Jesus know the disciples’ hearts are filled with sorrow? (verse 6)
Jesus said some extremely hard things as He walked with His followers along the Sea of Galilee and surrounding areas. The crowds loved His miracles of healing, but some of His teachings were challenging to hear and some were difficult to understand. Jesus once said to those around Him, “unless you eat the flesh of the Son of Man and drink His blood, you do not have life in yourselves.” (John 6:53) Who wouldn’t be confused?! John tells us in John 6:66 that many people left at that point, and no longer followed Jesus. When He turned to question the Twelve (Matthew 10:2-4), Peter spoke up and said sincerely, “You’re all we have. We believe in You. Where would we go?” (John 6:68-69) There is such insight to be gained in this scene. The relationship between Jesus and His chosen disciples was intimate and genuine. They had seen more in three years with Jesus than some would experience in a lifetime. (John 21:24-25) Even when they did not fully understand what He was teaching or showing them, they had grown to trust Him and believe He was truly the way to LIFE! When Jesus spoke about His leaving, He knew their hearts were concerned and sorrowful. He knew them well. He had seen their confusion and fears through His years of ministry. (Mark 4:35-41, Matthew 14:22-32) He knew they would be fearful of facing the future without His physical presence to guide them.

3) What hopeful words does Jesus share with His disciples when He tells them He is going away? (verse 7)
The disciples could not comprehend how Jesus’ departure could possibly benefit them. (Other translations use words like “advantage”, “expedient,” “better” and even “best”.) Again, Jesus’ words fell on confused hearts. They had never met anyone like the Master, Jesus. Surely, they felt the deep and painful sting of separation at this point. “It is for your benefit that I go away …” (verse 7) Maybe Peter remembered his own words to Jesus on the day He had asked them if they were leaving too, like those who had decided it was too costly to follow Jesus. Perhaps he considered the same question now. “To whom would they go without Jesus?” But Jesus did not want them to fret. “If I go, I will send Him to you,” He said. Jesus had never reneged on a promise He’d made. They confidently knew He was faithful and true. Still, this felt so different. Jesus must have seen this anxiety in their eyes and on their faces. So, He highlighted His words in verse 7 with “I am telling you the truth.” Although the coming of the Counselor was beneficial, it wasn’t necessary for Him to come until Jesus left. He wanted them to believe that the benefits of Him leaving and the Counselor coming would far outweigh what they could ever imagine.

4) What did Jesus teach the disciples in verses 8-15 about the coming Counselor and His work in the world?
In John 14:26, we discover the Counselor (paraclete) is God, the Holy Spirit. Bible scholars tells us that finding an appropriate English translation for the Greek word (paraklētos) is quite difficult because no single English word conveys its depth of meaning. (Netbible.John14.37) When the word paraclete is used of Jesus in 1 John 2:1, translations almost exclusively use the word “advocate.” Jesus and the Father and the Spirit work together on our behalf. During His earthly ministry, Jesus had guided His disciples to think rightly about God. He had protected them through miracles, shared with them the very thoughts of God toward sin, and had demonstrated courage when faced with opposition. Now He assures them that the Comforter, the very Spirit of God, will always be with them rather than Christ’s own limited physical presence. Although verse 8 does not begin with a positive spin (the New English Translation says that “when He comes, He will prove the world wrong”), these ARE words of hope. We read in Luke about a tax collector named Zacchaeus who gained his wealth on the backs of his fellow Jews. Jesus told Zacchaeus that the very reason He came was to rescue people just like him. (Luke 19:1-10) Even though the Pharisees looked upon Jesus’ loving rescue with deep disgust (Luke 15:2), we know Jesus came to earth to rescue tax collectors and pious religious leaders. (Luke 19:39-44) The benefit of the Spirit’s presence is that He carries on Jesus’ message of truth and mercy in and through the lives of every believer! (verses 12-13) No one must climb a tree to get to Jesus. Through the work of the Spirit of God, hearts are convicted about “sin, righteousness, and judgment” (verse 8) so that no one needs to die without knowing the grace of Jesus. (2 Peter 3:9, 1 Timothy 2:3-4, 2 Corinthians 5:20-21)

Everyday Application

1) What does Jesus’ statement in verse 5 imply at first reading?
Jesus resumes the conversation He had previously begun about His departure. (John 7:28-36) Though the disciples had heard it before, this time seems different. More real. Christ’s time was pending! Can you imagine the scene? You have walked by the side of your cherished mentor for three years and have learned so much. Yet, you know there is infinitely more to learn! You can’t imagine anyone teaching you like them. When someone we share life with must go from our lives, in our own humanity we feel the sting for ourselves at first. We can relate to the disciples’ pain and sorrow. In our own frailty, we don’t consider asking questions related to their next journey. We simply know it hurts that they are leaving. Here is where we must remind ourselves to think like Jesus, who did “nothing out of selfish ambition or conceit, but in humility consider(ed) others as more important… Everyone should look not to his own interests, but rather to the interests of others.” (Philippians 2:3-4) Jesus knew His friends were suffering. We can learn from His experience, to ask our kind Father to teach us how to demonstrate selfless concern for those who may need to pass from our lives.

2) How does Jesus know the disciples’ hearts are filled with sorrow? (verse 6)
Jesus showed mercy to His disciples despite their lack of interest in His future. Knowing their great sorrow, He did not dwell on their misguided, self-focused concern. Friends, what a precious Savior we have! The disciples could only see the sorrow in His leaving them. Yet, Jesus knew His departure was essential for them to become dependent on God for saving and sustaining grace by His Spirit. The disciples’ sorrow represents the sentiment we often have when a loved one who has trusted Jesus is dying. We may tell family and friends it will be better for them to go with Jesus, and we are comforted for the soon-coming relief from current suffering on earth. We know they will be with Jesus! But in these times of grief, we rarely consider it to our benefit that their presence will no longer be with us. The disciples were a bunch of human fellas standing with their fearless leader, the Coach of a lifetime, Who had revealed Himself as the very Son of God. Even though much of what they had witnessed was beyond their understanding, they knew they had been in the presence of the Messiah. (Matthew 16:15-20) Oh Sister, there was nothing in them that felt like celebrating. But Jesus knew more. Jesus knew better.

3) What hopeful words does Jesus share with His disciples when He tells them He is going away? (verse 7)
Some of us may have experienced our parents using a phrase when they disciplined us. “It’s for your own good.” Maybe you even used it with your own kids. Thankfully, there has been some wisdom passed down through the years of parenting suggesting better ways to guide our kids in realizing the benefits of boundaries and consequences. Still, we all know the four words “it’s for your good” aren’t always easy to take. Knowing Jesus as I have come to know Him (from His Word), I think He probably said this as gently as possible. But it is probable that the only words the disciples heard ringing in their ears were “I am going away.” (verse 5) Jesus was focused on His words “for your benefit.” (verse 7) David Guzik gives such insight into their humanity as he imagines the disciples’ dismay if they were to really understand all that was to come. To our benefit that Jesus is arrested? To our benefit that Jesus’ ministry of teaching and miracles is stopped? To our benefit that Jesus is beaten? To our benefit that Jesus is mocked? To our benefit that Jesus is sentenced for execution? To our benefit that Jesus is nailed to a cross? To our benefit that Jesus dies in the company of notorious criminals? To our benefit that His lifeless body is laid in a cold grave? (Enduring Word John 16) Jesus gives to His sorrowing disciples, and to all who know Him, a resounding YES! It is better. “The Spirit inside of us is greater than even Jesus beside us.” (Jesus Continued by JD Greear)

4) What did Jesus teach the disciples in verses 8-15 about the coming Counselor and His work in the world?
In answering this question regarding the passage’s original intent, I said “the benefit of the Spirit’s presence is that He carries on Jesus’ message of truth and mercy in and through the lives of every believer.” Jesus told His disciples that the Spirit knows what the Father thinks and will reveal it to His followers. (John 16:13) But it is essential to take this truth in the context of John’s book, the New Testament, and all of Scripture. In no way was Jesus saying or implying that our salvation makes us all-knowing. Nor are we to conclude that we can have a word from God that is incompatible with Scripture. The Spirit teaches us everything we need to know about how to be saved and how to live for God. He does so through the Spirit-inspired words of the Bible’s writers. (2 Peter 1) When Zacchaeus took Jesus into His home he was convicted to turn from his wrong ways. (Luke 19:1-10) “Look, I’ll give half of my possessions to the poor, Lord. And if I have extorted anything from anyone, I’ll pay back four times as much.” Jesus told him, “Today salvation has come to this house.” After Jesus ascended to the Father, and the Spirit came at Pentecost, Jesus was continued through the acts of the Spirit living within every Believer! (Acts 2:37-41)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Indwelling!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is If Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.