Author: Patty Scott

Worship X Day 2 Proclaiming Praise: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Proclaiming Praise!

The Questions

1) What aspects of God’s character are revealed in Psalm 9?

2) Who are “the wicked,” and what is God’s response to “the wicked”? (verses 5, 16-17)

3) What can we praise God for when He is acting as judge? (verses 16-20)

Psalm 9

I will thank the Lord with all my heart;
I will declare all your wondrous works.
2 I will rejoice and boast about you;
I will sing about your name, Most High.

3 When my enemies retreat,
they stumble and perish before you.
4 For you have upheld my just cause;
you are seated on your throne as a righteous judge.
5 You have rebuked the nations:
You have destroyed the wicked;
you have erased their name forever and ever.
6 The enemy has come to eternal ruin;
you have uprooted the cities,
and the very memory of them has perished.

7 But the Lord sits enthroned forever;
he has established his throne for judgment.
8 And he judges the world with righteousness;
he executes judgment on the nations with fairness.
9 The Lord is a refuge for the persecuted,
a refuge in times of trouble.
10 Those who know your name trust in you
because you have not abandoned
those who seek you, Lord.

11 Sing to the Lord, who dwells in Zion;
proclaim his deeds among the nations.
12 For the one who seeks an accounting
for bloodshed remembers them;
he does not forget the cry of the oppressed.

13 Be gracious to me, Lord;
consider my affliction at the hands of those who hate me.
Lift me up from the gates of death,
14 so that I may declare all your praises.
I will rejoice in your salvation
within the gates of Daughter Zion.

15 The nations have fallen into the pit they made;
their foot is caught in the net they have concealed.
16 The Lord has made himself known;
he has executed justice,
snaring the wicked
by the work of their hands. Higgaion.
Selah

17 The wicked will return to Sheol—
all the nations that forget God.
18 For the needy will not always be forgotten;
the hope of the oppressed will not perish forever.

19 Rise up, Lord! Do not let mere humans prevail;
let the nations be judged in your presence.
20 Put terror in them, Lord;
let the nations know they are only humans.
Selah

Original Intent

1) What aspects of God’s character are revealed in Psalm 9?
Psalm 9 refers to God by several of His names. The first being “LORD” in verse 1, which is actually the Hebrew name for Yahweh or Jehovah. (Got Questions) This name means the one true, self-existent, eternal God and it’s the personal name God used of Himself when He revealed Himself as the “I AM” to Moses at the scene of the burning bush. In verse 2, the psalmist also names God as “Most High”, or Elyon, which literally translates as Highest of Highest or Elyon Elyon. This name emphasizes that nothing is higher than God for only He holds all authority and rule. The psalmist specifically includes these two names to emphasize God’s interaction with His creation as a God of justice. (verse 4) One of the most common names for God in the Old Testament is Elohim, derived from an ancient word for “judge.” Woven into the character of Elohim, which means supreme God of all gods, is His unchanging character of justice. Though Psalm 9 doesn’t specifically refer to God by this name, this element of God’s character is on display in this particular writing. Try reading through the psalm and taking a few notes of how God’s justice is displayed and what the implications are for His just character.

2) Who are “the wicked,” and what is God’s response to “the wicked”? (verses 5, 16-17)
The wicked described in this psalm, and in most places in Scripture, are those who have actively rejected God and His ways. They are guilty and deserving of punishment for their rebellion. While we all share this verdict of guilty because of our sin (Romans 6:23), Scripture names the wicked as those who have no desire to repent and turn from their sin. The wicked are actively hostile toward God, perpetually living as morally wrong, allowing their sin to rule over them. (Romans 6:12) Like all of us apart from the mercy of God, the wicked are condemned to an eternity of death and God’s wrath upon them (John 3:36) due to the condition of their hearts and the actions flowing from corruption. We see a progression revealed in this psalm as to how the merciful and just God responds to the wicked. First, He rebukes them (verse 5), drawing attention to their sin. Whenever God convicts the sinner of their wickedness, it is meant to spur them to repentance; this is His kindness to us! (Romans 2:4) When a person, or nation, refuses to heed God’s rebuke and turn from their sin, God allows them to be ensnared by the work of their own hands (verse 16), their foot is caught in the net they concealed (verse 15), and they fall into the pit they have made (verse 15). Finally, He destroys the wicked who are unrepentant, erasing their name forever and ever (verse 5); this is eternal condemnation.

 3) What can we praise God for when He is acting as judge? (verses 16-20)
As God judges the wicked, Psalm 9 provides some outcomes of His justice and the benefits provided to those who do repent and trust Him.

  • Our enemies retreat, stumble and perish before Him. (verse 3)
  • The oppressed will NOT perish forever (verse 18); He remembers the cry of the oppressed (verse 12); He lifts the oppressed up as we turn to Him in dependent trust and repentance (verse 13).
  • God is gracious (verse 13) and fair (verse 8); He does not abandon those who seek Him (verse 10); He is a refuge (verse 9); He works wonders (verse 1); He upholds our cause (verse 4); He judges with righteousness (verse 8); He provides salvation (verse 14); He makes Himself known (verse 16).

We see the repeated phrases in Psalm 9 that speak to the utter destruction of those who are enemies of God, and, when we align ourselves with Him, who are our enemies as well. He destroys, ruins, and uproots the wicked; even the memory of them perishes.

Everyday Application

1) What aspects of God’s character are revealed in Psalm 9?
While we all want justice, we rarely want justice meted out to ourselves. We don’t like facing the reality that “all have sinned and fallen short of the glory of God” (Romans 3:23, emphasis mine). Jesus said, “This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.” (John 3:19, emphasis mine) When confronted with our sin, we resort to hiding and blaming as Adam and Eve did in Eden. We each sin by loving our selfish desires, idolizing our lusts, and worshipping everything except God. The God of Justice rightly deems us worthy of the consequence of eternal death for our sins against His holiness. (Romans 6:23) This would be tragic if it were the end of the story. If the final declaration is that we are sinners relentlessly rebelling against the righteous judge, and that our response would always be a knee-jerk reaction to hide from his Light and blame Him and others for our sin, we would be right to despair of all hope. But God is merciful and righteous. The Hebrew word for mercy depicts humble stooping to show gracious favor to those undeserving of kindness. Even as we were God’s enemies, He chose to die in our place, taking our punishment for sin upon Himself. (Romans 5:8, 1 Peter 2:24) Justice was served at the cross where God’s wrath was poured out on His Son instead of humanity. (Romans 5:9) This is the God of mercy, and the God of righteous judgment. This is a God of humble stooping (Philippians 2:6-8), a God who seeks and saves the lost (Luke 19:10), and a God who desires none to perish (2 Peter 3:9). This God of supreme justice and immeasurable mercy is worthy of our worship!

2) Who are “the wicked,” and what is God’s response to “the wicked”? (verses 5, 16-17)
It is tempting to look outward whenever we hear the word wicked. Surely, this is not a descriptor of ourselves! Even in psalm 9, the psalmist speaks of his enemies. “Oh, God,” we say, “Smite the wicked!” Yet, we don’t want to be smitten by Him; we want to be welcomed and justified. What about us? We are the wicked. All have sinned. All fall short of God’s holiness. This is me. This is you. The wicked aren’t limited to that person who is upsetting me or not living as I wish they would. We need to be so cautious of the sin of the Pharisees in Jesus’ day who quickly pointed to others’ sin while ignoring their own. Jesus called them “whitewashed tombs” (Matthew 23:27) who were dead within and completely unaware of their own need for God. They refused to acknowledge their sinfulness, which meant they couldn’t accept a God who would show them unmerited mercy and grant them salvation at His cost. They simply did not perceive themselves as needing a Savior; they were good enough on their own. Let’s respond to the word wicked by saying, “This is me. I need Him.” Thank Him that we are counted as righteous because of His work, not our own because we could never earn righteousness. Apart from His mercy, the inclination of our hearts is rebellion against God, and our destiny is the condemnation of the wicked. May we have compassion on the wicked as God has compassion on us, for at the cross, the ground is level. We all come to Him as rebellious sinners in need of a Savior.

3) What can we praise God for when He is acting as judge? (verses 16-20)
I remember a time when I began to understand that those who had deeply harmed me in the past were recipients of God’s just wrath, and I could trust Him to act justly on my behalf. For the first time, I felt a comfort deeper than I’d previously known. I saw God’s judgment as being on my behalf, not against me. He was judging the wicked, my enemies, so to speak, for harming His beloved daughter, as any good, protective father would. God’s judgment is ultimately a very good thing; it’s one we can trust without needing to take justice into our own hands. (Romans 12:17-21) Imagine a world where justice didn’t matter, and no one enforced the laws established for safety, harmony, and preservation of freedom. God is a God who cares enough to judge rightly. We can praise Him that He judges the unrighteous, and that He offers mercy in that process, but ultimately those sins committed against Him and those He loves do not go without retribution. (Romans 12:19-20) God cares deeply for the oppressed. And though the oppressed suffer for a time, He is aware of their suffering, and He is near to them. (Psalm 34:18) He always has the oppressed on His heart. He sees, hears, and cares when we are pressed down and persecuted and when we face trials of all kinds. (1 Peter 4:19) He also cares about those around us who suffer and He calls us to represent Him in their lives with love, compassion, and just action. When God judges, He does it with righteousness, fairness, grace, and mercy. He is never unkind or mean, unfair or temperamental in His judgments. We can trust Him as Elohim, the just God of all gods.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Proclaiming Praise!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship X Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Advent Day 9 The Suffering Servant: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Suffering Servant!

The Questions

1) What do we learn of the Promised Messiah from Isaiah’s description? (verse 2-3)

2) What did Jesus achieve on our behalf? (verses 4-5)

3) What truths can we know about our human condition from this passage? How does this impact our relationship with God? (verses 6)

Isaiah 53:2-6

2 He grew up before him like a young plant

and like a root out of dry ground.

He didn’t have an impressive form

or majesty that we should look at him,

no appearance that we should desire him.

3 He was despised and rejected by men,

a man of suffering who knew what sickness was.

He was like someone people turned away from;[a]

he was despised, and we didn’t value him.

4 Yet he himself bore our sicknesses,

and he carried our pains;

but we in turn regarded him stricken,

struck down by God, and afflicted.

5 But he was pierced because of our rebellion,

crushed because of our iniquities;

punishment for our peace was on him,

and we are healed by his wounds.

6 We all went astray like sheep;

we all have turned to our own way;

and the Lord has punished him

for the iniquity of us all.

Original Intent

1) What do we learn of the Promised Messiah from Isaiah’s description? (verse 2-3)
Throughout Scripture, many facets of Jesus’ character and His role in human history are revealed. He is present before creation (John 1:1) as a part of the Triune God and active in it (Hebrews 1:2); He is preordained as Savior (Ephesians 1:5); His role and presence echo throughout the Old Testament (John 8:56-58, Hebrews 11:26, Jude 1:5, 1 Corinthians 10:4). In Revelation, Christ is foretold as mighty redeemer and judge. (Revelation 19:11-16) But, between the imagery at creation and the powerful descriptions in Revelation, we glimpse something unexpected. Our God is humble and meek. (2 Corinthians 10:1) First on display in the lowest of places, a feeding trough, God is born in human form. Philippians 2 highlights His willing submission to death on a criminal’s cross. Isaiah’s prophecy describes Jesus growing up as a “tender shoot” in dry ground. This statement refers to Him as a “sucker” plant or something that comes from the plant but isn’t part of it. He brought divinity with Him in whole, it didn’t come from another source. “From dry ground” references the difficulties experienced where He was raised (in Nazareth, an insignificant town with economic and political troubles). Additionally, “dry ground” represents the harsh reality of hearts hardened by sin, unwilling to accept Christ as Lord. In His humanity, Jesus came from humble beginnings without majesty to attract us to Him. (verse 2) The Hebrew word God uses to refer to the relationship between Himself and Israel is “helper”. “The One enthroned on high, who stoops down to look on the heavens and the earth.” (Psalm 113:5-6) All of Scripture tells of a humble God who consistently stoops to “raise the poor from the dust and lift the needy from the ash heap.” (Psalm 113:7-8)

2) What did Jesus achieve on our behalf? (verses 4-5)
Jesus bore our griefs and sorrows, was pierced for our transgressions, and punished for our sins. The word translated rebellion in verse 5 comes from the Hebrew word, pesha, which generally is associated with rebellion, trespass, or revolt. In the New Testament language of Greek, the term used is parabasis, and it implies a breaking or violation of the law. Spiritually speaking, these actions are the result of a defiant or rebellious spirit, one that is bent away from a Holy God. Every sin we commit, willfully or not, is an act of rebellion against holiness. These are the transgressions, pesha, for which Jesus was pierced. Isaiah 53:5 proclaims He was crushed for our iniquities. “Iniquities” refer to something deeply profound in a person’s heart; it is our human sin nature. This depravity within a person leads us to sin and be accountable for the guilt that accompanies the iniquities of our wicked hearts. Jesus didn’t just take my iniquities and your iniquities. He took the iniquity of us all. (Isaiah 53:6) The sin of the entire world from the beginning of creation until He returns. He took it all. (1 John 2:2) Jesus was punished for all sin and sinfulness, for the sin that entered the world through Adam and Eve to the sins we commit today, and all that will be committed in the future. He was pierced, crushed, and punished for us, in our place. We are offered peace with God and healing for our broken, sin-infested hearts through His willing substitution for us. His peace and healing are not ours by default, but become ours when we choose to trust Him at His word and surrender ourselves fully to Him. This is what He gives us, and He gives it at the ultimate cost—His own life.

3) What truths can we know about our human condition from this passage? How does this impact our relationship with God? (verse 6)
Verse 6 describes the entirety of human experience in relation to God, “We all went astray like sheep; we all have turned to our own way…”. In any good relationship, we know there is a give and take, a mutual love, respect, and sacrifice. There is faithfulness and pursuit of the other person for the good of the relationship. But Scripture teaches that when it comes to our relationship with God, He is the one who is loving, respectful, sacrificing, faithful, and pursuing. We go astray. We turn to our own way. Of course, we have moments of love which grow over time, but these are due to the Holy Spirit working within our surrender to Him. It is the Spirit inside of every believer who cultivates true sacrifice, respect, faithfulness, and following Him. These moments grow into longer seasons as we practice submitting to the Spirit, but invariably, we wander from Him. As the old hymn says, “Prone to wander, Lord I feel it. Prone to leave the God I love.” (Come Thou Fount of Every Blessing) It is our nature to stray and His to stay.

Everyday Application

1) What do we learn of the Promised Messiah from Isaiah’s description? (verse 2-3)
Isaiah foretells how the Messiah would be despised and rejected which was fulfilled in the Gospels (Matthew, Mark, Luke, and John) and even today. We would expect God’s message of hope, love, and forgiveness embodied in Jesus to be gladly received like water on a hot day.  Instead, Jesus’ message is often despised and rejected. We are prone to esteem Him not. (verse 3) We likely know people who have rejected Christ or have animosity toward Jesus. We should think of them, pray for them, love them, reach them, and be present in their lives as the fragrance of Christ. (2 Corinthians 2:15) In doing so, we become conduits of God’s grace and love. Just as importantly, we should remove the log of sin from our own eye before removing the speck from others. (Matthew 7:4-5) We must examine our hearts and lives through the lens of Scripture as we submit to the work of the Holy Spirit in us. (James 1:22-25) It’s easy to be like the man who entered the temple, thanking God he wasn’t like the sinner across from him. (Luke 18:10-14) God asks us to examine our lives to see where we reject Him, His people, and the gospel. (2 Corinthians 13:5) If we are honest, we will know we reject God by our actions, thoughts, and speech. Even those committed to following Christ wholeheartedly fail to do so perfectly. Because of God’s humble, patient, merciful love, He continues extending opportunities for us to repent (turn away) from sin. We can turn to Jesus for forgiveness when we acknowledge and repent of the ways we reject Him. When we allow the compassionate Lord to remove our log of sin, we can extend His love and hope to others on His behalf.

2) What did Jesus achieve on our behalf? (verses 4-5)
In Isaiah 53:4, we are reminded that Jesus bore our griefs and carried our sorrows. Truly pondering this reality draws us to Him with deep gratitude and humility. We do not serve an unapproachable God who is “distant” or “up there,” but one who chooses to be right here, in the mix with us as we suffer. We have a Great High Priest who sympathizes with us as described in Hebrews 4:14-16. He is with us, and He cares about what we endure. Not only does He care, but He bears up our griefs and sorrows, taking them upon Himself. He steps into our place of sin, accepts the punishment for our sin and the ramifications of our sin nature. He bears it all, so we may be set free to live in a restored relationship at peace with Him. He provides the means for us to be healed at our deepest soul level. Because of His intimate investment in each of us, even though we were born into a sin-infested world, inheriting a sin-nature in our flesh, we can live renewed, reborn, and resurrected from the death that was our first inheritance.

3) What truths can we know about our human condition from this passage? How does this impact our relationship with God? (verses 6)
We are prone to wander. We go astray like sheep. How do sheep stray? It’s been said, “One nibble at a time,” and that’s quite accurate. A sheep becomes fixated on grazing and loses sight of both their surroundings and even the shepherd himself. Most sheep won’t “run” away; instead, they nibble away, one small action at a time. So do we. We nibble at selfishness, self-centeredness, pride, Pharisee-like legalism, lust, greed, anger, fear, and a myriad of other sins. In doing so, we take another small bite and barely notice how we are straying from Jesus bit by bit. At some point, our wandering might get so far off we look up from our grazing and wonder where our Shepherd has gone and how we got so far away from Him. We lost sight of Him, but He never lost sight of us. He is the Good Shepherd, and He leaves the ninety-nine to pursue us when we stray. (Matthew 18:10-14) We may leave His side, but we never leave His sight. Knowing we are prone to wander can help us become more purposeful in keeping our eyes on Him. We can and should set our hearts on Him more consistently and with greater intentionality. Even still, we will wander from Him. In those times, we can rest in this promise: He will never leave us nor forsake us (Hebrews 13:5), and He will always bring us back (Psalm 71:20-21).

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Suffering Servant!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Advent Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Waiting Day 2 Not Abandoned: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Not Abandoned!

The Questions

1) How did Joseph respond to the events he endured and what does this teach us about enduring hardship?

2) What ways does God use waiting?

3) What heart-attitude glorifies God in seasons of waiting?

Genesis 45:1-8

Joseph could no longer keep his composure in front of all his attendants, so he called out, “Send everyone away from me!” No one was with him when he revealed his identity to his brothers. 2 But he wept so loudly that the Egyptians heard it, and also Pharaoh’s household heard it. 3 Joseph said to his brothers, “I am Joseph! Is my father still living?” But they could not answer him because they were terrified in his presence.

4 Then Joseph said to his brothers, “Please, come near me,” and they came near. “I am Joseph, your brother,” he said, “the one you sold into Egypt. 5 And now don’t be grieved or angry with yourselves for selling me here, because God sent me ahead of you to preserve life. 6 For the famine has been in the land these two years, and there will be five more years without plowing or harvesting. 7 God sent me ahead of you to establish you as a remnant within the land and to keep you alive by a great deliverance. 8 Therefore it was not you who sent me here, but God. He has made me a father to Pharaoh, lord of his entire household, and ruler over all the land of Egypt.

Original Intent

1) How did Joseph respond to the events he endured and what does this teach us about enduring hardship?
Joseph’s story is one of the longest and most detailed in the whole biblical account spanning a full nineteen chapters from Genesis 37-50. His story gives us the history of God’s chosen people, the Israelites. At age 17, Joseph’s half-brothers sold him into slavery. Fueled by jealousy over their father’s favoritism, they intended to kill Joseph, but Reuben, the firstborn of the family talked them into selling him into slavery instead. As a slave, Joseph served Potiphar and was favored until Potiphar’s wife came on to him sexually and set him up to look like he had seduced her. At that point, Joseph went to prison. We don’t know his exact age at this time, but it is guessed he was around 27 or 28 years old. He had been in Egypt for over ten years. Then he spent two years in prison, all but forgotten. When he was thirty, he interpreted Pharaoh’s dreams and was promoted to the second highest position in power in Egypt. When his brothers arrive requesting grain during the famine (which came after seven plentiful years as predicted by Pharaoh’s dream), Joseph is 39 years old. He reveals his identity as their brother and responds by saying, “Don’t be grieved or angry with yourselves for selling me here…” He could have easily been resentful and attempted to retaliate or make them earn his trust. Instead, Joseph had a God-given perspective, “God sent me ahead of you to preserve life.” Joseph is able to extend understanding and a reconciling forgiveness because He saw God’s greater purpose in the suffering he endured. 

2) What ways does God use waiting?
Joseph waited 22 years to see his brothers and even longer to see his father. In the course of time, he never saw his mother again. How the pain of estrangement must have burdened him for those 2+ decades! The pain of injustice also plagued him as he spent two years in jail when he had done nothing wrong. His suffering wasn’t due to his own poor choices or his sin. And yet, he endured misunderstanding, mistreatment, and what seemed like being completely forgotten to rot in prison. But, God never wastes suffering and He used the painful periods of waiting to deepen Joseph’s dependence on God and show him His trustworthy character. In Psalm 105, when it speaks of Joseph’s time in slavery, it says, “The Word of the Lord tested him (Joseph).” This phrasing means that God’s Torah, His law and His commands refined Joseph. God used this critical period of waiting to lay out His plans to not only birth the nation of Israel, but also to preserve a remnant of His chosen people so they might be strengthened, increase in number, and made to be greater than their foes. (Psalm 105:24) While God had in mind the larger national picture of His people and His eventual rescue for them through Jesus, He also was mindful of Joseph’s individual life. The Lord masterfully crafted Joseph’s sufferable waiting to be used for His holy purposes of refining Joseph’s heart and faith.

3) What heart-attitude glorifies God in seasons of waiting?
Joseph remained connected to God despite the pain and uncertainty of his circumstances. Genesis 39:2 records, “The Lord was with Joseph, and He became a successful man, serving in the household of his Egyptian master.”  Joseph refused to allow temptation to draw him into sin and away from God. In Genesis 39:8-9 Joseph tells Potiphar’s wife, “My master does not concern himself with anything in his house, and he has put all that he owns under my authority. No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do this immense evil, and how could I sin against God?” He refused to betray God and the favor he’d been given. Joseph continued to give God credit and glory whenever he interpreted dreams, instead of praising himself, “Don’t interpretations belong to God?” (Genesis 40:8) Joseph emphasized to Pharaoh, “God will give Pharaoh the answer…” (Genesis 41:16) Over time, Joseph leaned more and more on God’s sovereignty and goodness. Towards the end of our time with Joseph, he proves his surrender by declaring to his brothers, “Am I in the place of God? You planned evil against me; God planned it for good to bring about the present result—the survival of many people.” (Genesis 50:19-20) He knew God was far greater and His purposes ran far deeper than his own. Joseph saw his life in the context of God’s plan for His people and endured hardship in the waiting seasons because he trusted God.

Everyday Application

1) How did Joseph respond to the events he endured and what does this teach us about enduring hardship?
Joseph’s response to his long years of hardship, rejection, imprisonment, and unfair treatment, including being forgotten and left to waste away in prison was to forgive those who harmed him. He chose to see their actions in light of God’s greater plan and goodness. He humbly allowed God to shape his perspective and he viewed his life through the lens of a greater picture. In each of our lives, we also will endure hardship. Some of us will endure broken relationships, misunderstandings, being overlooked, or persecuted and rejected. All of these injuries are similar to what Joseph endured. As we live through the excruciating pain of these trials, we can remember Joseph’s example of humble trust and ask God to reshape our own perspective. We can seek to see the bigger picture and remember that regardless of what we endure, God is with us and He will use every circumstance for ultimate good. Romans 8:28 reiterates the fact that God uses all things for our good and His glory. In James 1:2-4, we are reminded that God allows trials to accomplish His good work in us, making us mature, complete, and lacking nothing. Colossians 3:1-2 reminds us to lift our eyes above the things of this world and place them where our real life is hidden with Jesus. When we gain an eternal perspective, we can see our troubles and difficulty with the same patience and faith Joseph demonstrated. 

2) What ways does God use waiting?
As He did with Joseph’s life, God uses waiting seasons in our own storylines to deepen our dependence on Him. With our desire to control, we often want to ask God for a map and compass so we can set off on our own (thank you very much). He is not the God of the map; He IS the map. I heard the story of a man lost in a jungle. Eventually, he ran into a native living in the jungle. He asked the man to show him the way out of the jungle. The man replied, “There is no way out. I am the way. Follow me.” That is what Jesus says to us. He IS the way. (John 14:6) We would rather He give us vague guidelines and leave us to our own devices, avoiding surrender. Thankfully, God loves us too much for that; He is the God of relationships and He saved us that He might restore us to relationship with Him. He uses waiting seasons to teach us to lean on Him instead of ourselves, this is God’s wonderful refinement of our souls. James writes, “Consider it a great joy, my brothers and sisters, whenever you experience various trials, because you know that the testing of your faith produces endurance. And let endurance have its full effect, so that you may be mature and complete, lacking nothing.” (James 1:2-4) If we choose to let the Lord have His way with us, surrendering to the “full effect” of His work in our sufferable waiting, He will faithfully use us for the good benefit of others who suffer, just as He did with Joseph in restoring relationship and physically providing food for his family. (2 Corinthians 1:4-7) We never know what God is doing for both our good and the good of others while we wait in surrender to His ways. Let’s choose to surrender our will to His while we wait!

3) What heart-attitude glorifies God in seasons of waiting?
Not only does God promise to use our suffering for our good and His glory (Romans 8:28), He provides instruction on how to wait. He calls us to be “patient in affliction” (Romans 12:12), to “rejoice in the Lord always”, and “don’t worry about anything” instead choosing “prayer…with thanksgiving”. (Philippians 4:4-6) In the midst of our waiting, we are to “be strong, let your heart be courageous”. (Psalm 27:14) As we wait, He promises to renew our strength (Isaiah 40:31) and bless us (Isaiah 30:18). I associate the word “waiting” with waiters in a restaurant. What are they doing while they are waiting? Serving! As we wait on the Lord, we can serve Him with our everyday surrender. Seasons of waiting provide us with opportunities to “Trust in the Lord and do what is good.” (Psalm 37:3) If we humble ourselves before the Lord (1 Peter 5:6), He will strengthen our trust in Him, proving He will neither abandon nor forsake us. (Deuteronomy 31:6) Like Joseph, we can remain connected to God despite the pain and uncertainty of our circumstances. We can resist temptation to sin and choose to give God glory for His work in our lives while trusting his sovereignty and goodness. God is far greater, and His purposes go far deeper than we perceive. We won’t always do these things perfectly in our waiting seasons. Our faith will falter. We will be tempted, and sometimes we will fall into sin. We may forget God’s goodness and even question His presence. These things happen, but we don’t need to stay here. We can acknowledge our doubt and bring it honestly to God, allowing it to be a bridge between us instead of a wall. Like the psalmist, we can tell God we are weary of waiting. (Psalm 6:6, Psalm 69:3) God is with us in our waiting!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Not Abandoned!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Waiting Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched IX Day 7 Heart Healer: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Heart Healer!

The Questions

1) According to this passage, what was Jesus like?

2) From this prophecy, what would Jesus eventually come to do and why?

3) What is our response to who Jesus is and what He did?

Isaiah 53:3-6

3 He was despised and rejected by men,

a man of suffering who knew what sickness was.

He was like someone people turned away from;

he was despised, and we didn’t value him.

4 Yet he himself bore our sicknesses,

and he carried our pains;

but we in turn regarded him stricken,

struck down by God, and afflicted.

5 But he was pierced because of our rebellion,

crushed because of our iniquities;

punishment for our peace was on him,

and we are healed by his wounds.

6 We all went astray like sheep;

we all have turned to our own way;

and the Lord has punished him

for the iniquity of us all.

Original Intent

1) According to this passage, what was Jesus like?
If we strictly consider what God is revealing to us through this prophetic passage in Isaiah 53, Jesus was despised. This Hebrew word used, “בָּזָה”, means utterly worthless and worthy of scorn, vile, and contempt. He was rejected by men continuously throughout His public ministry on earth. Throughout the gospel accounts, Jesus was reviled when He engaged with the religious elite group, the Pharisees, but He was also held in contempt among even His own people as John testifies to in his gospel, “He came to His own, and His own people did not receive Him.” (John 1:11) The words in verse 3 of Isaiah 53 describe Jesus as a man acquainted with physical and mental pain. He knew sorrow and suffering. His life on earth was not immune to loss, rejection, or misunderstanding.

2) From this prophecy, what would Jesus eventually come to do and why?
The promised Messiah would one day come as God in human flesh to carry the sickness of our soul and our bodies, which results from our sin. All the sins which chronically eat away at our hearts and bring destruction around us, He came to take these sins and their consequences on Himself. He carries them, in the way one carries a burden or a heavy load. Christ hoists the impossibly heavy load of sin’s consequences completely off us and fully onto Himself. He restores us back to Himself now, and one day, when we are with Him forever, our bodies will also be fully restored and whole. Isaiah says He was pierced for our rebellion. He voluntarily allowed Himself to be slain to take on the sin of our rejection of God and His ways. Christ bears not only the impact of sin (illness), but also the root of sin (rebellion). He was crushed (shattered, broken into pieces) for our iniquities (perversity, depravity, evil acts). All this He did for the ultimate healing of our relationship with Him, “…we are healed by His wounds.” (Isaiah 53:5, Romans 5:6-11) The hope of restoring us back to Himself in wholeness spiritually, and one day, fully physically, were Jesus’ motivations for His grand rescue mission which brought His death. We, those who would believe in Him, were the joy set before Him for which He endured the cross! (Hebrews 12:2)

3) What is our response to who Jesus is and what He did?
Isaiah paints a picture with his Holy Spirit led words, foretelling how people will respond to Jesus and His lavish sacrifice, “despised and rejected (…) He was like someone people turned away from; He was despised, and we didn’t value Him.” (verse 3) We can look at Jesus as being rejected by God, as some did at the cross. When Jesus claimed to be God, mockers wrongly concluded that if God would not save him, Jesus couldn’t be the Messiah. (Matthew 27:43) Isaiah writes of the common condition shared by every human being, “We all went astray like sheep; we all have turned to our own way…” (verse 6) We all stray (wandering about because we were seduced or deceived to leave the way) from God, rejecting His ways to go our own ways. To know the freedom Jesus offers, but to continue in this straying is another response we can have to Jesus. This arrogance and pride will lead us far from God’s loving rescue. The third response Isaiah highlights is to be healed by Jesus’ wounds, “punishment for our peace was on Him, and we are healed by His wounds.” (verse 5) This Hebrew word for healed, ”רָפָה” means to be mended, cured, and made whole. Jesus takes the soul-brokenness we bring to Him and makes us whole.

Everyday Application

1) According to this passage, what was Jesus like?
When we think of Jesus, many images may come to mind. Usually of Him teaching or healing, spending time with His disciples, or even hanging on the cross. Rarely do our thoughts veer toward the imagery of Isaiah’s prophetic portrayal of the Messiah in Isaiah 53. Isaiah tells us he was despised (worthless and worthy of scorn, vile, and contempt). His very essence was viewed with such great repulsion, it caused many to turn away from Him. Usually we don’t think of Jesus in this way. We consider Him as the One Whom crowds followed. In fact, so many followed Him that He often slipped away (Luke 5:16), left quickly for another town (Matthew 5:1 and Matthew 8:18), or got into a boat to teach. (Luke 5:3, Mark 4:1) But here, in this ancient prophecy, we see another side of Jesus as the One rejected, scorned, and not given worth. We may want to think of Jesus’ rejection in terms of the days leading up to the cross, or the crowd crying out for a thief to be released in place of Jesus. (Luke 23:18) But Jesus is despised and rejected even today when people choose to keep chasing themselves instead of surrendering to His gracious goodness held out to them. Even those of us who believe Him, can still hold parts of ourselves back, choosing to reject His offer of redemption and grace. Scripture teaches that Jesus is familiar with suffering and rejection. He knows it deeply, yet He still gives Himself fully to all. Then, in remarkable love, when we suffer in this life, we can know with confidence that He sympathizes with us. (Hebrews 4:15) Let’s both give ourselves in full surrender to, and be richly comforted by, the Savior familiar with rejection and scorn.

2) From this prophecy, what would Jesus eventually come to do and why?
Jesus withstood the rejection of men and the abusive injustice of the cross because of the deep love He has for us. His love is not based on our works (Ephesians 2:9); nor is it given sparingly or with demand for repayment. (Ephesians 2:8) His love flows toward sinners, undeserving enemies, who have chosen to rebel against Him. (Romans 5:10) Yet, He takes on the sin of the world in order to win us back to Himself because He loves the world. (John 3:16) Every soul is precious to Him and He died for the opportunity for all to be reconciled to Him if they choose to respond in total surrender to Him. (2 Peter 3:9) This is His joy! A joy that willingly scorned the shame and pain of the cross, looking beyond it toward the redemption of His people. (Hebrews 12:2) We serve a sacrificing God who reaches into our lives to invite us into relationship with Him, even though we do not deserve Him or His love. We are His beloved, and He gives His all for us. He gave His all at the cross and He gives it still. Will we receive His redemption?

3) What is our response to who Jesus is and what He did?
Isaiah’s prophecy is ancient, but every person alive today still has the same responses available to them as those living in Isaiah’s day. We can outright reject Jesus, refusing His gift of salvation. This will result in our eternal death and separation from Him for eternity, forever distanced from His love and grace. Many do this because they view Jesus as weak or insufficient as the Isaiah passage illuminates. Others choose to reject Christ because they love the darkness instead of the light because their deeds are evil. (John 3:19) Even those who receive Jesus and His gift of salvation will reject Him and His ways at times, as we still desire to serve ourselves instead of God. Those times are when we go astray, giving into temptation and leaving God’s way for our way. When we do this, we are urged to confess our sin so He can cleanse and forgive us. When we repent from that sin (change our mind and actions away from the sin), and again choose to follow Him, we are confident that He has forgiven us and empowered us to keep on following Him. (1 John 1:9) The third response is to humbly receive Him (John 13:20), His love (Romans 5:5), and His leadership (John 14:15). When we trust Jesus, we open ourselves to Him and His healing touch in our hearts and lives. We abide with Him (John 15:4) and we become like Him. (Ephesians 4:13-15)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Heart Healer!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched IX Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Ready Day 12 Unlikely Abundance: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Unlikely Abundance!

The Questions

1) According to this passage, what should our attitude be during suffering?

 

2) What gifts does suffering bring?

 

3) What does it truly mean to have biblical hope?

Romans 5:2-5

We have also obtained access through him by faith into this grace in which we stand, and we boast in the hope of the glory of God. 3 And not only that, but we also boast in our afflictions, because we know that affliction produces endurance, 4 endurance produces proven character, and proven character produces hope. 5 This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.

Original Intent

1) According to this passage, what should our attitude be during suffering?

Shockingly, believers in Jesus are encouraged to rejoice during suffering. In Romans 5:2-5 Paul declares two unshakeable things in which we can continually rejoice. The first is the hope of the glory of God. (verse 2) The second is our suffering. (verse 3) When Paul writes about rejoicing, he uses the Greek word, kauchaomai, which means to “elevate” or “boast”. We are literally boasting, or bragging, that God will be “shown off” through our suffering. That His glory will be revealed is the first aspect of our rejoicing. Then we “rejoice” or, “elevate” our mindset by putting our hope beyond the sufferings themselves and onto Hope in the person of Jesus Christ. This is not to say, however, we rejoice in the actual suffering. For example, a woman diagnosed with cancer doesn’t rejoice that she has a disease. Her rejoicing, or the shifting of her perspective to orient to a biblical viewpoint, would reflect viewing her cancer as the means by which God will be glorified and she will build endurance. In turn, this endurance will be used by God to develop her character, which will strengthen her confident expectation of the goodness to come both in her present reality and in eternity with Jesus. We rejoice that our suffering will show off God’s goodness, and we rejoice, or look beyond our suffering, to know the purposes it will achieve as God works through every detail.

 

2) What gifts does suffering bring?

Paul lays out three specific gifts in Romans 5:2-5 regarding suffering. The first is endurance, which is the ability to withstand, persevere, and “hang in” when things are hard. This unique blessing is received as we walk through suffering. We don’t gain endurance when life is easy and comfortable. Only suffering redeemed by a loving God can deliver the gift of endurance. The second gift of suffering is character. This may be an even greater gift than endurance because the person I become is one who is more like Jesus, and more like the person He created me to be before I was marred by sin. Through hardship, God not only redeems our suffering through endurance, He reveals who we were designed to be in Him. Suffering is the refining fire that burns off the un-useful and sin-wrecked harmful habits in me so our character becomes more Christlike. Thirdly, we receive the blessing of hope, which is a gift like no other. Like a crowning jewel, God uses suffering to produce His unshakeable hope within us. Hope that will not disappoint because it isn’t placed on an event or a set of circumstances, but on the unchanging person of God Himself. As we surrender our suffering to Jesus, He is faithful to redeem our brokenness, reveal our true identity, and then crown us with “real life” through incorruptible hope.

 

3) What does it truly mean to have biblical hope?

The original Greek word Paul used here that is translated “hope” in English means “confident assurance”. These days, if we use the term hope, we are often implying we “wish” for something we aren’t at all certain we will obtain. This definition doesn’t help us at all when we consider biblical hope! Paul’s Greek word, “ἐλπίς”, isn’t pie-in-the sky wishful thinking like, “I hope I get to go to Europe someday,” or, “I hope I win the giveaway I entered.” Hope, from a biblical perspective, is absolutely certain. When people in Jesus’ time spoke of hope, they meant something you could count on and build upon without doubt. Suffering gives us the capacity to hope deeply. As we suffer, enduring through trial, our character matures, and we develop the kind of trust in God that is absolutely certain of His love and our future with Him. If we choose to walk through the storms of life with Jesus, we come out personally knowing His goodness more fully than we did before we ever encountered difficulty. This is a work only God can accomplish even in the most difficult of sufferings! The blessings He provides through suffering are gifts we could never gain any other way. 

Everyday Application

1) According to this passage, what should our attitude be during suffering?
Our rejoicing attitude reflects a perspective shift in our minds. (Romans 12:2) In Colossians 3:1-4, God tells us to lift our eyes above the things of this world because our “real life” is hidden with Christ Jesus. In 2 Corinthians 4:17, Paul reminds us our trials are “light and momentary”. They don’t feel light and momentary, so how can he say this? Paul suffered more than most. He had physical ailments, imprisonment, threats of death, beatings, shipwreck, opposition, rejection, betrayal, and more. Like Paul, we can say our troubles are light and momentary when we gain an eternal perspective. What if I choose to look at each situation with a magnifying glass, bent down near to the problems? In that stance, I only see the difficulty and pain I am experiencing. In contrast, when I take an eternal perspective, it’s like I toss aside the magnifying glass and stand up so my problem is seen in the context of a much bigger picture. Even though I don’t rejoice in having the problems I face and the pain they cause, I can see the purpose they are being used for in my life and rejoice in that. In a similar way, I don’t rejoice when my personal trainer tells me to do ten more repetitions of a difficult exercise while my whole body screams out during that exertion. But I do rejoice in the fruit of that suffering and can look past the pain to see the reason I’m enduring. I know the more I exercise, the stronger I will be and the more fit to live the life I desire. Suffering is like exercise that pains us, but in the long run, makes us stronger and more prepared to enjoy the rich presence of God in heaven.

2) What gifts does suffering bring?
The famous author and student of Scripture, C. S. Lewis, said, “We want not so much a Father but a grandfather in heaven, a God who said of anything we happened to like doing, ‘What does it matter so long as they are contented?” And yet, (according to C. S. Lewis again) we have a God who does not, “love us because we are good, but a God who will make us good because He loves us.” The way He often makes us good, re-shaping us into His image, is through what we consider suffering. As a constantly good and gracious Father God, He allows hardship and suffering to come into our lives and then uses it for His divinely good purposes, “producing for us an absolutely incomparable eternal weight of glory.” (2 Corinthians 4:17) In a fallen world where selfishness and sin abound, both around us and in us, suffering is an inevitable byproduct. However, we can be confident our good God uses that suffering, and the endurance He builds in us, to bring about the growth needed to make us more like Himself. Amazingly, here in the heartache of suffering that is surrendered to Jesus, we become free people, alive with radical love which He has lavished upon us. (1 John 3:1-3)

3) What does it truly mean to have biblical hope?
As Christians, we always have hope amidst our suffering because we know our suffering will absolutely lead to fruit within our character. Not because we are amazing at self-perseverance, but because our good God is powerful enough to build our endurance in us, even in the midst of suffering. We know our sufferings are light and momentary when we hold them up to the measuring stick of eternity; this perspective is the gift of faith. When we have biblical hope, we are putting our trust in God, knowing for certain He is with us through even the darkest valley. He will not leave us nor forsake us. (Deuteronomy 31:6) He will use each and every drop of what we endure to bless us and to show Himself off. As we think on these things, lifting our eyes above the things of the world and placing them where our real life is hidden with Jesus, we gain a broader perspective which helps us remain patiently still while we allow suffering to have its way with us. God is always at work during trials. Remembering this gives us the greatest hope of all.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Unlikely Abundance!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Ready Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Enough Day 12 Humble King: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Humble King!

The Questions

1) What is the attitude of Jesus? (verse 5)

 

2) How did He demonstrate that attitude? (verses 6-8)

 

3) What is the fruit of this attitude? (verses 9-11)

Philippians 2:5-11

Adopt the same attitude as that of Christ Jesus,
6 who, existing in the form of God,
did not consider equality with God
as something to be exploited.
7 Instead he emptied himself
by assuming the form of a servant,
taking on the likeness of humanity.
And when he had come as a man,
8 he humbled himself by becoming obedient
to the point of death—
even to death on a cross.
9 For this reason God highly exalted him
and gave him the name
that is above every name,
10 so that at the name of Jesus
every knee will bow—
in heaven and on earth
and under the earth—
11 and every tongue will confess
that Jesus Christ is Lord,
to the glory of God the Father.

Original Intent

1) What is the attitude of Jesus? (verse 5)
Verse 8 in Philippians 2 says Jesus’ attitude is humble and obedient. Jesus is co-equal in the fullness of deity and divinity with God the Father and God the Spirit. God’s singular essence is expressed in three different persons, Father, Son, and Spirit. In Philippians 2, we are told that Jesus didn’t view His equality as something to be exploited. The Greek word for “exploited” is “harpagmos”, meaning to seize or prize something so as to hold onto it. Picture a mighty warrior armed for battle. He has a sword at his side, but he doesn’t choose to seize (or exploit) it for his own benefit or protection. This is a similar concept for Jesus as He came to earth. He chose not to seize all the power and status available to Him as God the Son, even though it was His. As He “emptied Himself”, He did not become “less God”, rather He chose not to seize His status so He could humbly become not just human, but the likeness of a servant. Jesus is both 100% God while also 100% human. When we look at the heart of Christ’s humility, we see its roots are embedded in fullness and security. Jesus knew His identity as God. When we look at the heart of obedience, it is love. In John 14:15 Jesus tells His followers, “If you love me, you will obey my commandments.” Love leads to humble obedience.

2) How did He demonstrate that attitude? (verses 6-8)
As Christ emptied Himself, that is, chose not to use His full power and authority as God the Son while on earth, He clothed Himself in the humble form of humanity. He took on the role of servant to the world He created. This posture is not new for God. As we read the entire Bible, we see God calling Himself the helper of Israel, or the helper of a person. He bends toward His creation, entering into our struggles and our reality to help us. In studying Philippians 2, we see the depths and lengths to which Jesus expressed God’s humility. He not only came as a man, but as a servant who would die a convicted criminal’s death on the cross. He died for those who would receive His sacrifice and for those who would reject Him. John 3:16 says, “For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.” 1 Peter 3:18 adds, “For Christ also suffered for sins once for all, the righteous for the unrighteous, that He might bring you to God. He was put to death in the flesh, but made alive by the Spirit.”
1 John 2:2 says, “He himself is the atoning sacrifice for our sins, and not only for ours, but also for those of the whole world.” He gave His life as an offering for all. This self-sacrifice is the highest form of both humility and obedience. He loves so deeply that His generosity is boundless as He gives up Himself for us, His beloved.

3) What is the fruit of this attitude? (verses 9-11)
In Hebrews 12:2 we are told Jesus endured the cross, despising its shame for the joy set before Him. What was this joy? You. Me. Our salvation. He humbled Himself so we might not perish, be brought near to God, and made alive by His Spirit. This is His joyful reward! We are the joy set before Him! The restoration of all things that had been wrecked by sin was and is His motivation. The fruit of His humility and obedience is that He is exalted above all names, that every knee will bow on heaven and on earth and every tongue confess the truth that He is Lord. The fruit of Jesus’ humility is our salvation and restored relationship with God. One day, the whole of creation will declare this truth in due time.

Everyday Application

1) What is the attitude of Jesus? (verse 5)
We are to take on the attitude of Jesus who demonstrated humble obedience, rooted in love and security, willing to self-sacrifice for those who receive us and those who don’t. We can try to muster up this attitude, but Jesus warns us that without Him, we can do nothing. (John 15:5) We are meant to abide in His love so that we are able to bear Christ’s fruit.  (John 15:9) The type of Christ-like humility and obedience we are called toward is utterly beyond us if we attempt to dredge it up without His presence, power, and love as the source of our motivation and capability. When we abide in Christ, and are rooted and grounded in His love (Ephesians 3:17), we have security in our identity as His beloved children (Ephesians 1:5-13) and are capable of humbling ourselves as He did because He has changed our heart desire to follow the God we trust and love, just as Jesus did.

2) How did He demonstrate that attitude? (verses 6-8)
Jesus demonstrated His humility by choosing to come to earth as a servant and by ultimately going to the cross. We are invited by Him to follow His example and deny ourselves, for the love of Him and others, as we take up our cross and follow Him. (Matthew 16:24) The meaning of this invitation and exhortation should drive the way we walk through everyday life. To pick up our cross, is to imply that we will not hesitate to cheerfully and willingly bear persecutions, troubles, distresses just as our Savior did. Jesus bore the cross; He took it up and laid Himself upon it in all humility. He did not do this stoically or easily, but He did it willingly and with great humility and love. When we follow Jesus, we ultimately become the type of people who are also willing to die to ourselves as we follow Him. Those who follow Jesus are to consider others as more important than themselves (Philippians 2:3), choosing to live sacrificially because they are filled with the kind of love that pours out freely.

3) What is the fruit of this attitude? (verses 9-11)
The fruit of Jesus’ humble, loving obedience is our restoration to God and also the rightful exaltation of Him above all else. For us, the fruit is surprisingly similar. In James 4:10 we are told to humble ourselves before the Lord and He will exalt us. He lifts us when we bow to Him. When we do not insist on our own way (1 Corinthians 13:15) we bend as Jesus did, making room for God’s way. The fruit of our bending is a character more formed to the likeness of Jesus and it can even have the extended fruit of reaching others for Jesus. Many turn away from Jesus because of the pride of His people. Jesus chided the pharisees for this sin over and over. (Matthew 23, Luke 11:37-54, Mark 12:35-40, Luke 20:45-47) When a Christian has the attitude of Jesus, however, one of humble servitude, combined with obedient love, people who don’t yet know Jesus will see something unique and be drawn to Him through what they see of Him alive in us. (John 13:35)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Humble King!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Enough Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Worship VII Day 14 One Day: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out One Day!

The Questions

1) What is worship and how does Paul encourage believers to worship?

2) What are the causes of our worship?

3) How does worshipping God change us and impact our daily life?

Romans 5:6-11

6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Original Intent

1) What is worship and how does Paul encourage believers to worship?
The original word for worship in Greek is proskyneō. It means submission to a higher authority, often accompanied with a bowing to the ground. The image given to demonstrate this kind of submission is a dog licking his master’s hand in a token of reverence and adoration. This is a picture of whole-hearted devotion and loyalty. Worship, at its heart, is humble submission, which is why Paul writes in Romans 12:1 that we, as Christ’s Body, are to offer ourselves together as a living sacrifice. Paul says, “This is our true worship”. Worship is a lifestyle characterized by a giving of self in whole-hearted surrender and whole-minded submission to the goodness and greatness of God. It isn’t only something felt or acknowledged, but something lived through attitudes of our heart and sacrifices of ourselves and our resources in everyday life. Paul’s words in Romans 5 speak specifically of God’s magnificent grace towards us in offering Himself as the ransom for our sin-wrecked souls. He concludes in verse 11 by stating, “we boast in God through our Lord Jesus Christ…”. Paul exhorts his audience, and clearly models for them, that true worship is anchored in reverent humility to God for the vast love He has lavished upon us, sinners that we are!

2) What are the causes of our worship?
In the Romans 5 passage we discover how worship is rooted in awareness of what we have been given and how we have been loved. 1 John 4:19 says we love because He first loved us. In like fashion, we worship because we have experienced God’s goodness. In Psalm 150 we are reminded to praise Him for His deeds (what He has done), the greatest of these being our salvation and restoration to relationship with Him (Romans 5:10). The “hymn book of the Jews” (Psalms) is replete with specific reasons to worship the God in whom alone is found salvation. (Romans 5:11) Psalm 115:1 instructs our hearts to praise God for His steadfast love and faithfulness while Psalm 103 recounts “His benefits” including forgiveness, rescue, and redemption. Psalm 100:1-5 says we praise Him for making us and Ephesians 1:3 says we have been blessed with every spiritual blessing because of Christ, and therefore we bless God. Worship wasn’t something that began after Jesus died to rescue our souls, neither is it something Jewish people did in the Old Testament when circumstances were wonderful. Regardless of feelings or situation, there are always reasons to worship because we need not look any farther than God and His character to discover a reason to worship Him!

3) How does worshipping God change us and impact our daily life?
We are talking about worship being a lifestyle of humility and honor toward God. In 1 Samuel 15:22, God says (through Samuel) “to obey is better than sacrifice.” To worship God is a sacrifice, but it is best carried out through obedience. God’s Word is filled with examples of His people choosing to worship in faith and obedience, which then resulted in God showing favor and victory. (2 Chronicles 20:22) Worship brought physical victory in battle to Israel. Their decision to worship out of obedience removed themselves as an idol in their hearts and gave room for God to move in the way He had willed. Scripture teaches us to give thanks to the LORD with all our heart. (Psalm 9:1) When we are truly thankful, our hearts are engaged. Worshipping God brings us to a place of full engagement with Him. God invites us to lift our eyes over the things of this earth and focus on the place where He sits at the right hand of God; here, our real life is hidden. (Colossians 3:2) Because Paul’s life modeled consistent, humble worship, the Lord worked through His life in incredible ways. Paul recognized his life was nothing compared to knowing and experiencing God. (Philippians 3:8-9)

Everyday Application

1) What is worship and how does Paul encourage believers to worship?
God created us to live out worship in everyday lives, but we often are tempted to worship anything but the Only One Worthy of worship. As we come to understand worship as humble surrender and loyal submission to the Lord, amazingly, we see a connection of humility to God Himself, the sole worthy object of our worship. Though God had every right to never lower Himself, He did exactly this by coming to earth in human form to become our Reconciler and Salvation. (Romans 5:8-11, Philippians 2:6-8) Our great God is a humble God! When He calls Himself the Helper of Israel (the word “ezer” in Hebrew refers to Helper and the name of God JEHOVAH ‘EZER emphasizes it). These terms reflect the heart of God as He calls Himself one who concerns Himself to stoop down. (Psalm 113:4-6) As we worship, we stoop in response to how the Savior God has already bent for us. Worship, at its heart, is grateful submission. It’s a bowing and acknowledgement that someone is greater and worthier than ourselves. Yet, we serve and love a God who stoops to bless us; Who came to a cruel cross to die for us; Who takes on a lowly life for us. God is lofty, yet He tells us His way of greatness is not one that holds Lordship high over others’ heads (Matthew 20:25-28), but instead stoops to bless us. (John 13:3-5) Worship is both a response and a fully engaged bending as we answer the One who bent for us and continues to bend humbly for us out of love.

2) What are the causes of our worship?
Paul writes in his letter to the Ephesians, “I pray that you, being rooted and firmly established in love, may be able to comprehend with all the saints what is the length and width, height and depth of God’s love, and to know Christ’s love that surpasses knowledge, so that you may be filled with all the fullness of God.” (Ephesians 3:17-19) As we practice living our everyday lives rooted and grounded in love, we become motivated to love God responsively. This creates a heart of true worship. As we fix our minds on what is good, true, noble, and praiseworthy, our minds are lifted to remember the goodness of God and genuine worship overflows. (Philippians 4:8) As we consider His character and His names (which reflect His character) we are drawn to recall the truth of who He is. This creates a mind of worship. As we humble ourselves in the sight of God, surrendering self to the Savior, we receive the will to worship. Here in this sacred space, we truly begin loving the Lord our God with all our heart, soul, mind, and strength. (Matthew 22:37) This is the picture of lifestyle worship, wholly engaged with our Creator, Redeemer, and Lover of Our Soul.

3) How does worshipping God change us and impact our daily life?
We know God wants us to take on a heart of obedient worship that consistently permeates our everyday lives. What does this look like? In Micah 6:8 He says, “do justice, love mercy, and walk humbly with our God.” This is a picture of lived-out worship. Even though we will have trials in life, He will use them to shape us. Along the way, He calls us to worship Him through the storms, as this anchors our hearts in truth despite changing circumstance and feelings. This is how He develops our dependence and strengthens our endurance in faith as He reinforces our hope. In Romans 5:3-4 Paul writes, “…we also boast in our afflictions, because we know that affliction produces endurance, endurance produces proven character, and proven character produces hope. This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.” Worship gives us perspective in every circumstance, the capacity to be joyful in the face of affliction, and the means to be filled with strength when we are at our weakest. Like a faithful dog leans on his master, giving his life in devotion, we can give our lives to God. He takes that sacrifice and multiplies it for our good. We cannot out-give God. Our life of sacrificial worship always fills us more than any other thing we seek on earth. When we offer true worship, we lift our eyes and gain perspective.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with One Day!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship VII Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Neighbor Day 7 Seeing Beyond The Service: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Seeing Beyond The Service!

The Questions

1) What does it mean to be a sinful woman? (verse 37)

 

2) What are the differences between the sinful woman and Simon the Pharisee? (verse 39-40)

 

3) What is the relationship between forgiveness and love?

Luke 7:36-50

36 Then one of the Pharisees invited him to eat with him. He entered the Pharisee’s house and reclined at the table. 37 And a woman in the town who was a sinner found out that Jesus was reclining at the table in the Pharisee’s house. She brought an alabaster jar of perfume 38 and stood behind him at his feet, weeping, and began to wash his feet with her tears. She wiped his feet with her hair, kissing them and anointing them with the perfume.

39 When the Pharisee who had invited him saw this, he said to himself, “This man, if he were a prophet, would know who and what kind of woman this is who is touching him—she’s a sinner!”

40 Jesus replied to him, “Simon, I have something to say to you.”
He said, “Say it, teacher.”
41 “A creditor had two debtors. One owed five hundred denarii, and the other fifty. 42 Since they could not pay it back, he graciously forgave them both. So, which of them will love him more?”

43 Simon answered, “I suppose the one he forgave more.”
“You have judged correctly,” he told him. 44 Turning to the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she, with her tears, has washed my feet and wiped them with her hair. 45 You gave me no kiss, but she hasn’t stopped kissing my feet since I came in. 46 You didn’t anoint my head with olive oil, but she has anointed my feet with perfume. 47 Therefore I tell you, her many sins have been forgiven; that’s why she loved much. But the one who is forgiven little, loves little.” 48 Then he said to her, “Your sins are forgiven.”

49 Those who were at the table with him began to say among themselves, “Who is this man who even forgives sins?”
50 And he said to the woman, “Your faith has saved you. Go in peace.”

Original Intent

1) What does it mean to be a sinful woman? (verse 37)

In this passage, the woman is introduced to us as “a woman who was a sinner”. Her sin defined her. She was known for her sin. It was her identity. In the Greek, the word “sinful” means pervaded by sin. A sinful woman may have been one who prostituted herself, possibly because she was widowed, or had no other means of making an income. She knew her community identified her by her specific sin, and she would have been filled with shame as she was constantly distanced, unwelcomed, and the center of gossip. The inner thoughts of Simon the Pharisee reveal the attitude people took towards her because of her sin. Simon is revolted by the reality that Jesus would allow her to touch Him. He uses this fact to discredit Jesus’ status. A sinful woman was meant to be rejected, not embraced and drawn near. When we think of identity, it is the very essence of what we believe about ourselves. Our identity consists of what we think, or feel, make up the deepest truths about ourselves. Yet, Scripture teaches us we are all sinners. (Romans 3:23) We are even reminded we were “slaves to sin”. (Romans 6:6-22)

 

2) What are the differences between the sinful woman and Simon the Pharisee? (verse 39-40)

Jesus clearly lays out the truth here as He contrasts Simon’s cold reception to the effusive love of the sinful woman. (Luke 7:44-46) Simon didn’t wash Jesus’ feet, as was customary, neither did he greet Jesus with a kiss, which was the traditional manner of a host welcoming someone he respected. Additionally, Simon didn’t anoint Jesus’ head with oil, a common practice of hosts to show honor to a guest. In contrast, the sinful woman wept and washed Jesus’ feet with her own tears, wiped His feet with her hair, and bought special oil at great price to herself and poured it out on Him as an offering. These are outward differences, but Jesus goes on to show how these actions reflected both the heart of Simon and the woman. Inwardly, Simon didn’t perceive himself as needing Jesus’ forgiveness. He didn’t perceive his own sin and didn’t acknowledge Jesus as his Savior. In stark contrast, the “sinful woman” stepped into an extremely uncomfortable situation, bypassing her own shame to lavish Jesus with honor and gratitude. She did this because she knew her own depravity, while also acknowledging the immeasurable gift of Jesus’ forgiveness.

 

3) What is the relationship between forgiveness and love?

Special attention is required so we don’t turn Jesus’ message upside down. As we look at the actions of the sinful woman, and hear Jesus explain how her sins are forgiven, we might be tempted to think He forgave her because she poured herself out. We need to remember all sins are forgiven based on the love of God, not the love of man (or woman). We did not choose God, He has chosen to come to us! (1 John 4:19) Jesus laid down His life for all people while we were His enemies. (Romans 5:10) The forgiveness He extended cannot be earned, and no one can add to it through actions. In the parable Jesus told Simon, both people were forgiven. The cross is for all sin for all time. (Romans 10:12) It is available freely to all (Romans 10:13), but in order to actually be forgiven, we must intentionally choose to receive it. When a person like this sinful woman becomes aware of the debt they owe to God because of their sin, and then finds themselves completely freed of the debt by turning to Jesus, the love they feel in response is overwhelming. To the extent that a person acknowledges their sin debt to God, they will feel that much more overwhelmed by the canceling of their indebtedness. Surely Simon owed Jesus a deep debt. The trouble was he was unaware of his own need. In contrast, this woman knew. She had been freed from an identity shackled to sin and shame and given new life and unconditional love in exchange. This new life changed her identity forever and love overflowed without measure!

Everyday Application

1) What does it mean to be a sinful woman? (verse 37)

When we consider the status of the sinful woman in this passage, it is easy to separate ourselves from her. We might look upon her as lower than us (as Simon did). We may think there are sinners who do “small” sins and those who do “great” sins. We then mistakenly feel those with “greater sin” are beneath us. On the other hand, those who have walked with Jesus since childhood and haven’t led a debauched life may feel they never could muster this kind of gratitude and responsive love for Jesus. We need to understand that the love extolled in this true story is a love born of recognizing our own slavery to sin. Not one of us is better than another because sin, all sin, has equalized us before the throne of God. As we understand our own sinfulness, we begin realizing how great the sacrifice was, the humble, willing sacrifice, Jesus made to forgive us and draw us near. When we acknowledge our deep need, our real shame, and our enslavement to sin, we can thank God for His grand rescue with a depth we would not have otherwise reached. A love bubbles up within us when we see the completely voluntary and pursuant love of God for us completely not based on what we could do for God, rather rooted in the reality that He loves us fully, even in our sin.

 

2) What are the differences between the sinful woman and Simon the Pharisee? (verse 39-40)

The key difference between these two is an issue of pride. The pharisee saw himself as one who could judge Jesus and deny Him honor. He invited Jesus as a peer, but then failed to show any common signs of respect. In his heart, he didn’t see himself as needing forgiveness or having a life of sin. He defined sin as something blatant and external, with no regard for the internal heart condition. The woman knew herself to be a sinner, both outwardly and inwardly. Her sin defined her. She knew she was stuck and lived the life of an outcast. Interestingly, Simon’s sin, the sin of pride, is one Jesus spoke against frequently in His teachings. (reference examples) Whenever we see Jesus addressing someone who is stealing, cheating, or fornicating, we find Him inviting them to repentance and speaking forgiveness over them. When we see Jesus addressing pride, He often uses the words “woe to you.” (Matthew 23:13-29) Pride is a subtle, but powerful sin, effectively separating us from our sense of dependence and need. When we step into pride, we feel we don’t need God, His love, or His forgiveness. We are far better off acknowledging our sin and throwing ourselves at Jesus’ feet than standing back judging others and foolishly rejecting the love of God.

 

3) What is the relationship between forgiveness and love?

Jesus said, “her many sins have been forgiven; that’s why she loved much.” (Luke 7:47) It truly is that simple. The love we show is first and foremost responsive love to Jesus. Recently, I had an experience of procrastinating. I knew I should be getting something done, but I kept putting it off. It was more than an oversight. I was intentionally neglecting a responsibility. I noticed I wanted to stay away from my quiet time with Jesus because I was embarrassed for my irresponsibility. I went into prayer anyway. In that private time, Jesus approached me. I sensed Him saying, “I love you anyway.” There isn’t a way to convey the feeling or reaction I had, except to use the word freedom. I felt empowered, not shamed, just as Jesus had said to the woman caught in adultery, “Go and sin no more.” (John 8:11) I wanted to make things right, to respond to His sweet, unconditional love by doing what needed to get done. I was motivated by love to honor my Lord, not by fear to finish a checklist for my performance. When we love Jesus responsively, He changes our heart to deeply desire to do what is right. We don’t do it to earn His love, but as a thank you for His goodness towards us. We also love others well, without deep effort, because we have been filled with His love.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Seeing Beyond The Service!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Neighbor Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.