Advent Day 5 The Great Light

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Read His Words Before Ours!

Isaiah 8:18-22
Isaiah 9:1-7
Philippians 2:5-8
Hebrews 2:14-15
Hebrews 7:23-28

Advent, Day 5

As the lights went out, and the house plunged into darkness, I was unprepared for the fear that gripped me. I was used to the city where “darkness” wasn’t really dark, but now, out in the country, in an unfamiliar house, this was a darkness deeper than I’d ever experienced. I began desperately searching for even a tiny glimmer of light.

As our study of Advent continues, we travel backwards to learn how the ministry of the prophet Isaiah foreshadowed Christ’s eventual arrival. In today’s reading from Isaiah, the Israelites also found themselves stumbling along in deep darkness, though theirs wasn’t a physical darkness, but a spiritual one.

Isaiah 9 is a common reading in Christmas services, and its promise of a great light is well-known, but to really understand the impact and significance of that Great Light, we must first consider the darkness in which the Israelites found themselves.

Isaiah was a prophet to the nation of Judah around 700 years before Jesus’ birth. The nation was far from God and under constant threat from the brutal Assyrians. In 2 Kings 15:29, we read that some Israelites had already been deported to Assyria, and Isaiah warns the worst is still to come. Assyria is poised to sweep into Israel and Judah like a flood and overwhelm it (Isaiah 8:6-8) because of the people’s rejection of God.

Isaiah vividly describes the darkness of rebelling against God as turning to one place then to another, always seeking satisfaction but never finding it. Israel felt alone, abandoned, and in despair. (Isaiah 8:18-22)

A time of humbling and hardship is coming for the people of Judah, but God gives Isaiah eyes to look beyond the chaos of the immediate future to bring a message of hope.
The darkness and despair will not last forever; a light is coming.

The Great Light will bring restoration and rejoicing, freedom and peace; a victory so decisive there will be no need for boots of battle and garments of war. These will become so unnecessary, they will be burned as fuel for the fire. (Isaiah 9:5)

Not only is this Hope and Light on the horizon, but it’s coming is utterly independent of the people’s action or lack thereof. The Great Light is all down to God. Just as the Midianites were defeated by God without Gideon and his men fighting the initial battle (Judges 7:19-22), so this victory will be won by God, and it will happen in an unexpected way.

“For a child will be born for us [. . .]” (Isaiah 9:6)

Isaiah speaks of One who will rule and bring peace, One who will reign on the throne of His ancestor David forever, but this was not, as the Israelites expected, simply a human king.

He would be human. Hebrews 2:14-15 makes it clear the Savior must be human in order to defeat the power of death. Paul’s description of Jesus’ willingness to humble Himself to be born as a human (Philippians 2:5-8) shows the amazing love He has for us. He willingly chose to enter the mess of human existence that He might redeem us from it!

But He would not be just a human king.

Over the years, the people of Israel and Judah had been ruled by a series of human kings, many of them appalling. Even the few godly kings such as David, Joash, and Amaziah had ruled imperfectly.

He was not to be merely another human king, but a Messianic King.
“[. . .] a son will be given to us.” (Isaiah 9:6)

A Son given by God himself; He would be Immanuel, God with us.
(Isaiah 7:14, Matthew 1:21-23)

He would be “Mighty God” (Isaiah 9:6) come to live among His people to bring salvation, and this was something only He could do.

For hundreds of years, priests had represented the Israelites before God, bringing sacrifices to atone for their sins, but both the sacrifices and the priests themselves were imperfect. The repetition of sacrifice was necessary; their sacrifices could only provide temporary relief.

Hebrews 7:23-28 outlines why Jesus was different, pointing to His eternal nature and His perfect sinlessness. He never needed to make sacrifices for His own sins. Because of this, His sacrifice on the cross could atone for our sins forever, once for all time.

I don’t know what darkness you’re facing now, but I do know we live in a broken world where all of us experience darkness and despair.

Just as the promise of the Great Light Mighty God dwelling on earth brought hope to the Israelites, so it can bring hope to us in our darkness.

Jesus has come!
He has done all that is necessary for our salvation, and, by His Spirit, He is with us in whatever darkness we face when we surrender ourselves to Him!
That’s a present reality we can embrace now.

We also have great hope for the future, as we hold to His promise that He will come again to set all things right. Those who trust in Him will be welcomed into an eternity devoid of pain or darkness.

The Light has come,
and the Light is coming.

His promise is certain because it does not depend on us.

“The zeal of the Lord of Armies will accomplish this.” (Isaiah 9:7)

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Advent Day 4 Until: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Until!

The Questions

1) What is being referenced by blazing fire, darkness, gloom, storm, trumpets and words? (verses 18-21)

2) What does the opposing imagery represent in verses 22-24?

3) How does the author urge his audience to respond and why? (verses 25-29)

Hebrews 12:18-29

For you have not come to what could be touched, to a blazing fire, to darkness, gloom, and storm, 19 to the blast of a trumpet, and the sound of words. Those who heard it begged that not another word be spoken to them, 20 for they could not bear what was commanded: If even an animal touches the mountain, it must be stoned. 21 The appearance was so terrifying that Moses said, I am trembling with fear. 22 Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels, a festive gathering, 23 to the assembly of the firstborn whose names have been written in heaven, to a Judge, who is God of all, to the spirits of righteous people made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which says better things than the blood of Abel.

25 See to it that you do not reject the one who speaks. For if they did not escape when they rejected him who warned them on earth, even less will we if we turn away from him who warns us from heaven. 26 His voice shook the earth at that time, but now he has promised, Yet once more I will shake not only the earth but also the heavens. 27 This expression, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what is not shaken might remain. 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful. By it, we may serve God acceptably, with reverence and awe, 29 for our God is a consuming fire.

Original Intent

1) What is being referenced by blazing fire, darkness, gloom, storm, trumpets and words? (verses 18-21)
The Hebrew audience would have instantly associated the apostle’s dark description with the imagery of Mount Sinai. Ringing in their ears would have been every story they’d heard and every Hebraic character from scrolls they’d studied since boyhood about Moses receiving the Ten Commandments on Sinai. Here was the core pillar of the Jewish faith, this was the Lord’s proof of His covenant as evidenced by His commandments. The sky was dark and heavy with clouds, thunder boomed, lightening flashed, and though they technically could touch the mountain, death awaited all who dared. (Exodus 19:12-13) Only Moses and Aaron had permission to go up the mountain of God. (Exodus 19:20, 24) The fear of the Lord and His awe-full presence was too much for the people to bear, even Moses testified, “I am trembling with fear.” (Hebrews 12:21) Likely for some in the audience, their response to the apostle’s words would have been visceral with chills and a physical pulling back; such was the power of the images evoked by this description. Yes, God Almighty had humbled Himself even then to come down to His people, but so thick, heavy, and terrifying was His presence that truly drawing near without an advocate was impossible.

2) What does the opposing imagery represent in verses 22-24?
The author skillfully turns the audience’s eye from the base of one mountain to another. The drastic scenery change between Sinai and Zion is a shift the first hearers could sense with their whole selves. Zion was the place of perfection. As heavy and terrifying as Sinai, Zion surpassed these concepts with the overwhelmingly freeing sense of finally living peaceably; to live in Zion is to live at home for God dwelt there. Zion was the great reward, the longing of every heart, for here, peace flourished and love made its home. Even in the Old Testament, which again, the first audience would have been keenly familiar with, Zion was lush with welcome. This was no cotton-candy sweet place to visit, neither was this a tragedy-doomed utopian dream, Zion was steadfastly and assuredly perfect because Righteousness Himself lived there and only the righteous could dwell securely with Him. The Old Testament rings of the enthralling, eternal loveliness of Zion. The prophet Isaiah wrote, “…the Lord of Armies who dwells on Mount Zion.” (Isaiah 8:18) Ancient worship leader, Korah, described Zion as the Lord’s “Holy mountain, rising splendidly, (as) the joy of the whole earth.” (Psalm 48:2) To be in Zion was to live alongside the deepest joys and impenetrable securities for all eternity. It’s beauty and might reflected the God who embodied it and gave Himself to its citizens forever with the greatest delight, “Go around Zion, encircle it; count its towers, note its ramparts; tour its citadels so that you can tell a future generation: “This God, our God forever and ever—He will always lead us.” (Psalm 48:12-14)

3) How does the author urge his audience to respond and why? (verses 25-29)
Sinai’s terror of the Old Covenant with its law keeping and constant animal bloodshed to offer payment for perpetual sinfulness of God’s people is made plain under the disciple’s pen. So also, the glorious freedom of Zion’s beauty radiates with grand invitation and stunning aura as the author continues his description, but then he pivots our attention to the weightiness of our own decision. Centuries before, as Israel prepared to finally cross over from desert wanderings into their long-awaited Promised Land, their leader Moses declared, “I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and curse. Choose life so that you and your descendants may live, love the Lord your God, obey him, and remain faithful to him. For He is your life…” (Deuteronomy 30:19-20) In much the same fashion, the author of Hebrews urged his audience to refuse to reject what had been set before them. “See to it that you do not reject the one who speaks. For if they (ancient Israel) did not escape when they rejected him who warned them on earth, even less will we if we turn away from Him (God) who warns us from heaven.” (verse 25) Life and death are again set before the author’s hearers and the choice is given, will they accept the gift of Christ’s forgiveness and dwell in Zion or will they remain under the shadow of death at Mt. Sinai where every sin must be paid in full on their own, which is utterly impossible.

Everyday Application

1) What is being referenced by blazing fire, darkness, gloom, storm, trumpets and words? (verses 18-21)
Today, regardless of culture or location, we simply do not have the same physical response or drastic images playing in our mind’s eye when we read these words in Hebrews. We don’t live in the period of animal sacrifice, we didn’t wander the desert with Moses, we didn’t see the Red Sea waters part, or smell the acrid smoke that surrounded the Hebrew camp of newly-freed slaves as God Almighty descended on Mt. Sinai. We simply read some words and wonder at their curious description. Let’s not pass up this opportunity to slow down and learn from these ancient Hebrew people of how they viewed God with awe. Precisely because we are don’t share their visual experiences, we much too easily dismiss the authority and all-consuming power of the Lord God. When we worship on Sundays, do we ever consider the One to Whom we sing as holding all power and authority, or are we simply waiting for an emotion strong enough to make us raise our hands? God is absolutely unchanging. Though we understand more of His tender heart through the whole of Old and New Testaments, His awesome sovereignty and authority are no less abated simply because Christ came as a helpless infant with silky skin and trembling lips. Considering the absolute magnitude of His unfathomable glory should make us bow with ever deepening awe and reverence as we dare cast our eyes to the Babe in the manger. God displayed a sliver of His glory to Moses, Aaron and the Hebrews gathered at the base of Mount Sinai. (Hebrews 12:29) Let’s gasp together that this same I AM has already come as a wholly divine, wholly human infant and will one day come again as Lord of Lords to once and for all bring His beloved Church Home.

2) What does the opposing imagery represent in verses 22-24?
None who dwelled in Zion experienced lack, grief, shame, or fear because the very same God of Sinai inhabited Zion. “For the Lord has chosen Zion; He has desired it for His home: “This is My resting place forever; I will make My home here because I have desired it. I will abundantly bless its food; I will satisfy its needy with bread. I will clothe its priests with salvation, and its faithful people will shout for joy.” (Psalm 132:13-16) Was there an enormous distinction between the two images of Sinai and Zion? Assuredly, yes, this stark difference is emphasized by Hebrews’ author. Yet, also inherently underscored is the reality that the God of Sinai was also the God of Zion. The difference is that peace with His people had been made. No longer did the dread of perfectly keeping God’s commands hang over them while sin plagued them on all sides, for sin had been slain and righteousness had been perfectly purchased, making peace with God available to all. Those who accepted this peace, were cleansed by the precious blood payment of God Himself and welcomed to Zion’s embrace forever. Zion, with its Heavenly city of Jerusalem, myriads of angels, every redeemed saint, and God’s glorious presence results in the grandest “festive gathering” of all peoples and nations. (verses 22-24) This is Heaven, the great reward of Home for all who trust Christ as Savior and Forgiver from sin.

3) How does the author urge his audience to respond and why? (verses 25-29)
Through the scrolling ink marks of a disciple whose bones have long since returned to dust, yet whose soul, even now, rejoices in dwelling in the presence of the Most High God, the Lord God reaches through history to personally plead with you and I. Which mountain will be your Home? Sinai, representing judgment for every sin and eternal death to pay the consequence for that sin, which each of us have committed, is the default homeland for every human being. Let that sink in. Default. Homeland. Yet, wondrously, Zion is available to all. (Colossians 1:13-14) The payment for sin has been made through Christ the Righteous One as He took our death punishment upon Himself at the cross, then proved His victory over it by rising from His own deathbed three days later. He is the entrance doorway to Zion’s delight, for He longs to make His home with us! (John 10:9) Hear the pleadings of an ancient author, see the love of God who sacrificed Himself for you, repent from your sin, accepting His grace-filled forgiveness, and come Home to Zion! When we surrender our lives to Christ, His Spirit indwells us as He comes to live with us. (Romans 8:9) But this glory is merely a down payment of the Zion yet to come. (Ephesians 1:14) One day, with gloriously resurrected bodies, all who have trusted Christ will rise from the grave as the Holy Jerusalem is inhabited in the new Heaven and the new earth and so we will be with the Lord forever! (1 Thessalonians 4:16-17) Sister, choose this day whom you will serve!

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1) Take this passage (or any other passage).
2) Read it, and the verses around it,
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3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
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in your everyday!

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Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

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Advent Day 3 Until

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Read His Words Before Ours!

Genesis 12:1-3
Deuteronomy 28:1-26
Deuteronomy 18:15-22
Luke 24:25-27
Hebrews 12:18-24

Advent, Day 3

It seemed straightforward enough.

So He could fulfill the covenant promises He’d made to Abraham, God set up parameters for holy living and gave His people a system of choice and consequence.

Choose righteousness, and be blessed. (Deuteronomy 28:1-14)
Choose disobedience and sin, and be cursed. (Deuteronomy 28:15-26)

Easy choice, right?
Yet, inevitably, Israel pivoted to sin.

Like any Good Father, God sought to remind His children of the consequences of their choices before they earned total catastrophe.

Enter, prophets. Since the first sin separated humans from God, and since the people of Israel were subsequently overcome by fear in God’s direct presence, He appointed prophets to deliver His Word.

Today, as we continue to look forward to Jesus’ coming, we travel back to the days of the minor (read, shorter-winded) prophets, ordinary men called by God to warn sin-entangled Israel of impending disaster unless the people repented and returned to God.

Ultimately, each prophet foretold the coming Messiah, Who would once and for all time break the power of sin and bring restoration and redemption. (Hebrews 10:11-18)

The prophet Hosea’s steadfast love for his wife despite her habitual betrayal reflected God’s heart toward unfaithful Israel; he revealed Jesus as the Son of God (Matthew 3:16-17). Jesus is the Bridegroom Who loves with compassion (Hosea 11:4, 8-9), healing those who return to Him. (Hosea 6:1-2)

Joel watched a swarm of locusts darken the sun, devouring the few leaves not strangled by drought, then leveraged this devastation to mirror Israel’s sin of abandoning God. He foretold the coming Day of Yahweh, when Jesus would judge the nations (Joel 3:2,12), send His Holy Spirit (Joel 2:28, John 16:7-15), and stand as Israel’s refuge. (Joel 3:16)

Amos, a farmer and rancher who delighted in a life spent tending God’s creation, convicted Israel of breaking covenant with God in their pursuit of materialistic prosperity. Though he warned of impending judgement, Amos also spoke great prophecies of restoration, foretelling Jesus as the fulfillment of David’s line, the rebuilder, and the restorer of God’s people. (Amos 9:11-15)

Author of the shortest book in the Bible, Obadiah emphasizes Christ’s “ordinary humanity” as he descended neither from kings nor priests. Obadiah was simply an ordinary man chosen by God to condemn the pride of Israel’s enemies and reveal Christ as the judge of the nations (Obadiah 1:15-16), Israel’s Savior (Obadiah 1:17), and the Possessor of the Kingdom (Obadiah 1:21).

Jonah’s three-day detour in the belly of a big fish foreshadowed Christ’s three days in the grave before His resurrection (Matthew 12:38-42). Once released, Jonah’s call to repentance from the dreaded Assyrians was an early reflection of Christ’s desire for all people to repent and receive salvation. (Jonah 3:4-10, 2 Peter 3:9)

Micah, a prophet residing in a busy trading town, proclaimed God’s displeasure at the empty rituals of worship offered by Israel, even as they abandoned any pretense of righteousness in their daily dealings. (Micah 6:6-8) Micah’s words portray Jesus as the King to be born in Bethlehem and, following Jesus’ birth, were quoted to the current king, Herod. (Micah 5:2, Matthew 2:1-6)

In condemning the Assyrians for unabated savagery and wickedness, Nahum comforted God’s people and revealed Christ as the jealous God who avenges adversaries. (Nahum 1:2-3)

As Habakkuk wrestled with the mystery of God’s goodness and power when faced with the reality of evil, he portrayed Jesus as Savior (Matthew 1:21), the Holy One (Habakkuk 1:12, 1 John 1:9), the Justifier through faith (Habakkuk 2:4), and He who will fill the earth with knowledge of God’s glory (Habakkuk 2:14).

Descended from the righteous king Hezekiah, Zephaniah delivered God’s judgement against the people’s sin under the reign of evil kings, called for repentance, and extended the hope of redemption. In Zephaniah’s words, Jesus is foretold as the Righteous One (Zephaniah 3:5) and the people’s true King (Zephaniah 3:15).

Yet the Lord’s words went unheeded. Israel was conquered and exiled by the Babylonians. After 70 years, a remnant was allowed to return; more than a decade after their homecoming, they continued to struggle against enemies and to obtain basic necessities.

Into the disarray stepped Haggai, who encouraged the people to rebuild the temple as a sign of their commitment to God’s centrality in their lives; in doing so, Haggai revealed Christ as the ultimate Restorer of the temple’s glory (Haggai 2:7-9, John 2:17-22) and Overthrower of all worldly kingdoms (Haggai 2:22).

As Zechariah encouraged the people to complete temple reconstruction, he foretold Israel’s restoration through the coming Christ, portraying Jesus as Servant King (Zechariah 9:9), crucified Savior (Zechariah 12:10), smitten Shepherd who would be abandoned (Zechariah 13:7), and coming Judge and righteous King (Zechariah 14).

As the concluding prophet of the Old Testament, Malachi convicted Israel of their sin yet again and delivered the final words of the Lord until John the Baptist would declare the arrival of Jesus (Malachi 3:1, John 1:29).

And then, silence.
For 400 years.

Until a wild-haired, animal skin-clad man waist-deep in the waters of the Jordan River froze, mid-baptism, as he locked eyes with a nondescript Hebrew making His way to the shore.

“Look, the Lamb of God, who takes away the sin of the world!” (John 1:29)

[Did one of these prophets spark your curiosity? Learn more at Bible.org, our main resource for this study!]

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Advent Day 2 The Arrival: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
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The Questions

1) What title of Jesus is revealed in John 18:37?

2) Why does Jesus refer to Himself as a servant in Philippians 2:7?

3) What title descriptor of Christ is found in Matthew 20:28?

John 18:37

“You are a king then?” Pilate asked.
“You say that I’m a king,” Jesus replied. “I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to my voice.”

Philippians 2:7

Instead He emptied Himself
by assuming the form of a servant,
taking on the likeness of humanity.

Matthew 20:28

“[J]ust as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

Original Intent

1) What title of Jesus is revealed in John 18:37?
Jesus is standing before Pilate on trial for His claim to be God. This claim infuriated the Jewish rulers, who declared Him a blasphemer (Matthew 26:64-65), rendering Him worthy of the death penalty according to Jewish Law. (Leviticus 24:16) Pilate is searching for a reason to crucify him and queries, “You are a king then?”. In Jesus’ three years of earthly ministry He described Himself with many titles, but He never declared himself King even though His role as king fulfilled many prophecies. (Isaiah 9:6-7, Zechariah 9:9) The Jews thought the Messiah would be an earthly king sent to free them from Roman rule and set up His geo-political reign on earth. They easily recalled the ancient prophecy foretelling how a king would come from (King) David’s lineage from his father, Jesse. (Isaiah 11:1-10) We can understand how this would be a reasonable conclusion given their perspective, but King Jesus didn’t arrive on the scene with an army. He arrived with all humility, though He held all power; He came with the fullness of all Truth and Light, yet gentle and compassionate. (Zechariah 9:9) This King perplexed everyone. His power was revealed in His words, His miracles, and the humility of His extravagant love not in military might. So, yes, Pilate, a King indeed; a King beyond description with humility so grand He is willing to stand before you.

2) Why does Jesus refer to Himself as a servant in Philippians 2:7?
In ancient times, a servant was considered slightly higher up on the socio-economic chain than a slave, but both were considered as significantly “less than”. To be a servant or slave was to be without identity or personhood, often traded as property. To associate oneself as a slave was to surrender all of oneself to another in ways that are quite difficult for our minds to comprehend today. No one desired to become a servant. For the Messiah to “assume the form of a servant” would have been utterly reprehensible to first century ears. Kings owned servants; they didn’t willfully become servants. Yet, this is precisely what the King of Kings modeled when He laid aside His rights as the second person of the Godhead, choosing to lower Himself as a servant to all mankind in order to rescue us from our sin, thereby demonstrating the deepest love. Jesus arrived on earth in complete humility and lived His life as a servant, culminating in His sacrificial, humiliating, and excruciating death by crucifixion, perfectly fulfilling Isaiah’s prophecy. (Isaiah 53) Jesus refers to Himself as a servant even as He predicts His own death. (Matthew 20:28) The creator of the world became, not an earthly political king, but the Lord’s chosen servant. (Isaiah 42:1) No one expected the Messiah to act as He did. Yes, Christ, being God, performed miracle after miracle, proving His infinite authority. As a Jew, He taught in the synagogue, proving His infinite wisdom. But, in the greatest paradox, this God, the True Messiah, sat with the sinner, forgave the prostitute, touched the diseased, spoke calm to the deranged, and washed the dirt from filthy feet, even those of His enemy. This God served with infinite love and humility. (John 13:5-17)

3) What title descriptor of Christ is found in Matthew 20:28?
The title “Son of Man” was Jesus’ most preferred title for Himself in the gospels. (Mark 10:33, Mark 2:10) He used it so often because it carried significant implications for His Jewish audience. Every ear who heard Jesus call Himself “Son of Man” couldn’t possibly help but instantly bring to mind the famous prophetic words from Daniel, “I continued watching in the night visions, and suddenly one like a son of man was coming with the clouds of heaven. He approached the Ancient of Days and was escorted before Him. He was given dominion and glory and a kingdom, so that those of every people, nation, and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will not be destroyed.” (Daniel 7:13-14) This is a direct description of a Divine Being, co-equal with God the Father (the Ancient of Days). Every time Jesus used this title, He emphasized again that He was fulfilling this prophecy. Filling out this description, the disciple John writes in the opening words of his gospel, “In the beginning was the Word and the Word was with God and the Word was God. He was with God in the beginning. (…) The Word became flesh and dwelt among us.” (John 1:1-2, 14) The Son of God became the Son of Man that we might see the duality of God’s nature and His purpose in coming to reconcile mankind back to God. Christ is the same God in the Old Testament as He is in the New. In the gospels, Christ is born in the likeness of man to fulfill the ancient prophecy and one day, as the Scriptures foretell, we will once again see the Son of Man on the throne of Heaven (Revelation 1:10-18) Jesus is from Genesis to Revelation, our perfect Redeeming God.

Everyday Application

1) What title of Jesus is revealed in John 18:37?
The Jewish rulers hated Jesus for His claim to be the promised Messiah, but they wanted Him dead for His claim to be the “I AM”, God Himself. (John 8:58-59, John 19:7) Though Pilate shifted uneasily with the death sentence upon Christ, and wrestled heavily with the idea of Christ being the King, he still gave in to the people and called for Jesus’ crucifixion. (John 19:8, Mark 15:10-15) With a subtle, but significant move, Pilate wrote, “Jesus of Nazareth, the King of the Jews” on a sign posted above Jesus’ head on the cross. (John 19:19-22) The Jews, not surprisingly, were insulted by this public declaration and made it known to Pilate that he should remove it, but he remained adamant. Like the Jews and Pilate, we each must wrestle with the title of King for Christ. Will we accept Him as the King He claims He is? To do so, insists on our complete surrender and fealty to Him as King of Kings and Lord of Lords. Alternatively, we can deny and reject Him, attempting to ignore Him, but if even death by crucifixion couldn’t slay Him, our denial of truth will not change His authority. Scripture declares Christ as Ultimate King and Ruler; in Him alone are all things held together. (Colossian 1:17) How will we respond to this truth? Just as Christ conquered death, so He conquers our sin in our own lives when we surrender to Him. In the world to come, and for all eternity stretching forward, Scripture continues to declare Him as King of Kings and Lord of Lords. (Revelation 19:16) Only today, while we are alive, do we have the opportunity to come to Him in surrender and claim Him as our own King. If we do this through repentance of our sin, we will see the King of Kings seated on His throne and will join all other believers and angels in worshipping Him as King forever. (Revelation 5:11-14)

2) Why does Jesus refer to Himself as a servant in Philippians 2:7?
Even when we love others, it is sometimes difficult to become subservient to them. Perhaps part of you even pulls back from even the word “subservient”. On another level, serving our enemy is even more challenging. Your cranky neighbor who is always complaining? That ornery co-worker who often seems to have a chip on their shoulder? Not easy. But the Creator of the world humbled Himself to model serving others with love. Jesus didn’t boast of His power, but instead set it aside in order to love us well. Are we willing to love like this? God became flesh and dwelt among us to show us the best way to love. He surrendered His all, indeed emptying Himself on a cross as He suffered a cruel death and separation from God the Father. (Matthew 27:46) He took our punishment upon Himself that we might be made righteous. (2 Corinthians 5:21) See the “suffering servant” who laid down His life for us! Surrender hardly sounds enticing, and when told we are to surrender to Christ in order to gain His reward of eternal life and peace with Him, we worry what this surrender might cost. Will it mean our physical death? Will it mean surrendering our finances in ways we hadn’t expected? Will it mean surrendering our plans, career, or dreams? We cannot know the future, but choosing to serve Christ with total surrender means humble love toward others. Whether it’s your close family, your cranky co-worker, or someone who has betrayed, offended, or wounded you, these are the ones Christ calls us to lovingly serve with all humility. A humility deep enough to set ourselves aside entirely as we point others to the Great Light of Christ, the greatest servant King of all!

3) What title descriptor of Christ is found in Matthew 20:28?
What an unfathomable gift of grace that God the Son willfully became the Son of Man! Not only did He offer us rescue from our death-sentence of sin and prove He is worthy of our surrender to Him as King because He fulfilled all prophecy, but He also became like us that He would be intimately acquainted with all our suffering. (Luke 4:2, Matthew 4:1-11) He knows grief. (John 11:38-44) He knows anxiety. (Matthew 26:38, Luke 22:41-44) He knows betrayal, and the full range of human emotion. (Matthew 26:47-50) Other “gods” cannot do this. In fact, other religions, disdain the idea of deity integrating with puny humans! God isn’t on a pedestal somewhere waiting for us to do everything right before He will engage with us.  He has experienced everything we have, or will, walk through. Christ Jesus is indeed the “with us” God; He is as close as the mention of His name. He is ever ready to hear our pleas, our dreams, our struggles, our joys, and our fears. He became the Son of Man to pay the ultimate price for all who would trust Him as their Savior, that we might be with Him forever in Eternity. (Hebrews 2:17-18)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Advent Day 1 The Arrival

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Read His Words Before Ours!

Isaiah 7:10-14
John 9:13-41
Mark 2:15-17
John 18:33-37
John 15:18-25

Advent, Day 1

I know, most people start at the beginning of the story.
Advent is really about “leading up to” the birth of Christ, right?

The word “advent” means “coming.”
But, here we are on December 6th, already at the fulfillment.

Jesus is here!
Angels are singing!
Mary holds a shivering infant’s divine skin next to her fallen flesh.
Here, as mama suckles Jesus, tears flowing for both of them, and a terrified Joseph stands in flushed awe, we see the gospel laid out.

This Jesus, this GOD, here with us.
Immanuel, God with us.
The Holy Righteous and Divine in the middle of our biggest mess.

When else has Love looked like this?!

In love, God ordained Jesus, truly man and truly God, to be born like any other person.
“Instead He emptied himself by assuming the form of a servant,
Taking on the likeness of humanity.” (Philippians 2:7)

Although His conception was a miracle by the Holy Spirit, Jesus grew in His mother’s womb and was born a helpless babe, the same as you and me.

God works in the fullness of time (Galatians 4:4-5), and so Jesus was born in the days of Herod, a king who guarded his throne with jealousy and violence. As we will see later in this Journey Theme, Jesus’ coming was foretold by Old Testament prophets, and when Herod learned of those prophecies, he sought to kill Jesus as a potential rival king. (Matthew 2)

Yet, King Jesus didn’t come in splendor and glorious robes.
He came in humility, in a stable, wearing swaddling clothes.
This was the beginning of Jesus’ purpose to serve.
“[J]ust as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” (Matthew 20:28)

From the beginning, Jesus confounded expectations for the long-awaited King of the World. Much of Jesus’ ministry on earth revealed a new, “upside-down” Kingdom understanding of knowledge, wisdom, service, and culture. He came to bring judgement on those who were right in their own eyes.

“I came into this world for judgement,
in order that those who do not see will see,
and those who do see will become blind.” (John 9:39)

Often, such judgement was addressed to the religious scholars of the day, the Pharisees and Sadducees. These self-righteous, self-aggrandizing men added their own religious laws and heaped legalistic burdens on the Jews. In reality, they were blind and deaf to the Truth when He stood before them. (John 14:6) They thought they were going to heaven because they were ethnic Jews, God’s chosen people. But Jesus came to usher in a new covenant, available to anyone, Jew or Gentile, who would turn from sin and trust in Him.

“When Jesus heard this, He told them, ‘It is not those who are well who need a doctor, but those who are sick. I didn’t come to call the righteous, but sinners.’” (Mark 2:17)

Jesus Himself declared, “I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to my voice.” (John 18:37b) And the angel told Joseph, “She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” (Matthew 1:21)

Jesus came to bear witness to the truth and to save his people from their sins. Nothing would stop Him from accomplishing His ministry. Before the foundation of the world, God set His plan of redemption in motion. Jesus was born to die, to speak the truth in love so those who listened to His voice and repented of their sin would be saved and bring glory to God.

Against the backdrop of our inky rebellion, God’s beautiful, holy love shines brilliantly, ready to rescue us from the brokenness of our sin.

Jesus came into a dark world as a bright shining light. (John 8:12) We are all born blinded by sin (Ephesians 2:3), but by His grace, He opens our eyes to see the light. Then it is our duty and delight to shine this light before others that they may see God’s glory for themselves. (Matthew 5:14-16)

Tragically, just as Jesus’ light was not welcomed by all, neither will His light in us be embraced by all. And just as Jesus was mocked, ridiculed, and ultimately murdered on a cross, we too will face persecution for carrying His light.

“Remember the word I spoke to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.” (John 15:20)

With the confidence of Christ, let us go forth boldly this Christmas season, shining His light and proclaiming His gospel, and not letting anything stop us from this ministry. Let us pray God would open the eyes of the unbelieving around us that they may have eyes to see the truth and light in Christ. Amen!

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The GT Weekend Worship IX Week 3

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) Jesus said, “…True worshipers will worship the Father in Spirit and in truth.” (John 4:23) Does that make you wonder if there are “fake” worshippers? Looking at Scripture, I would say yes. In Monday’s Journey Study we saw that worshipping in spirit means we are tuned into and obeying the Holy Spirit living within us. Worshipping in truth means our adoration flows out of knowing His Word and His identity as the unchanging One True God.  Consider some ways you can sharpen your ears to hear from the Holy Spirit? How might you begin putting these into practice starting this weekend? Another side to truth is intention. Worship cannot be like a cloak, used to cover the stain of our sin. We must truly be cleansed to be considered true worshippers. Have there been times when you were a “fake” worshipper? What steps did you take to return to the heart of true worship? What are some ways you can move worship from just “Sunday mornings during church” to the everyday moments of your life? Revisit the Journey Theme Character to remind yourself of the character of the God we serve and worship. Journal something new you learn about God, or are especially thankful for, each day this next week!

2) Did you know that many worship songs are based on Scripture? Does anyone else besides me pause at a passage or verse and start singing the associated song? Brenda taught us that even though songs can tug at our emotions, the most powerful songs are those which sing Scripture back to God. What better way to worship Him than to echo His words? Journal the names of some songs that are based on Scripture, adding the passage or verse and why it resonates with you. A beautiful aspect of worship is how it boasts about God. Who better to boast about?! King David even realized this when he wrote in Psalm 5:11, “…may those who love Your name boast about You”. Spend time this weekend looking up some of God’s promises. How do they spur you on to boast about Him? Recall some hard situations God has seen you through. If you haven’t boasted about His goodness and faithfulness to you during those times, use this weekend to do just that.

3) In Friday’s journey, Paula took us on a stunning journey through the Old Testament, pointing out “I AM” in many chapters and stories. We’re then transported to the New Testament where I AM came to dwell among us in the person of Jesus Christ. If we worship Him for nothing else, this would be a sufficient reason. But even more so, He not only dwelt among us, but also redeemed us by taking our place as the ultimate sacrificial Lamb. Revelation 5 tells us all of Heaven will worship the Lamb. Can you think of anything better than focusing your worship on God? Revisit Worship VII, which focuses on God’s wondrous glory! Pick one day from each week of Worship VII (or more if you’re feeling ambitious!) and journal your thoughts on that day’s topic.

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Colossians 1:15-17 back to the Lord and
let His Spirit speak to you through it!

He is the image of the invisible God, the firstborn over all creation. For everything was created by him, in heaven and on earth, the visible and the invisible, whether thrones or dominions or rulers or authorities— all things have been created through him and for him. He is before all things, and by him all things hold together.

Prayer Journal
Father God, I think of the song that talks about “going back to the heart of worship”. I confess the times I’ve made worship about me and my preferences. Only true worship focuses on You because it’s about You in every aspect. I pray I can focus on Your unchanging character so I’m always mindful of how holy, great, and deserving You are of all my worship. May I remember Your faithfulness toward me even in the face of my unfaithfulness. As I live my daily life, I want others to see me worshipping You by the things I do and say, in the small choices and the big ones. Let my internal thoughts also contribute to a lifestyle of worship for You desire truth in every inmost place. (Psalm 51:6) You, God, are the One True God who has redeemed me from all my rebellious sin. I will worship You in spirit and truth because only You are worthy of that kind of whole-life praise.

Worship Through Community

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Worship Through Prayer

Worship Through Music

Worship IX Day 15 The God Who Is

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Read His Words Before Ours!

Genesis 3
Exodus 34:4-9
Isaiah 57:15-20
Colossians 1:3-23
Revelation 5

Worship IX, Day 15

It was a quid pro quo arrangement with God.
My part was excellence on all points in Christian living;
His was to deliver my version of the blessed and beautiful Christian life.

Despite my quest for perfect performance, my only consistent accomplishment was failure. I was caught in a self-defeating, self-inflicted trap. My expectations and reality were worlds apart, resulting in a brutal head-on collision. I slumped in the wreckage of disappointment, a casualty of my own deception. Had I misunderstood Him; did I even truly know Him?

My disillusionment led me to Scripture, where I encountered the tender, yet terrifying God Who Is. 

I found God reveals Himself in seemingly-opposing ways.
He honors humans with intimate friendship, yet acts independently,
delineating His realm of existence; we are creatures, He is Creator.
In divine wisdom, He takes action, reinstating order where humans create chaos,
all the while working out His redemptive plan for humanity.

The Creator “walk[ed] in the garden at the time of the evening breeze” with Adam and Eve in Eden. (Genesis 3:8)
He also banished them from Eden following their rebellion. (Genesis 3:22-24)

In Noah, He confided His regret in creating mankind, and His plan to decimate creation with a deluge, restarting with Noah and his family. He dictated instructions for their ark of rescue, then proceeded with the deluge. (Genesis 6, 7, 8, 9)

He chose a pagan named Abram, renamed him Abraham, and honored him with covenants and promises. God called Abraham His friend, yet clearly illustrated to Abraham that his Friend was the Divine Power. God made shocking demands of Abraham, yet in the process, sketched His overarching plan for humanity’s redemption. (Learn more about Abraham in Genesis 11-25)

He shepherded Abraham’s descendants through multiple generations, revealing Himself by the name “I AM” to Moses, and honoring Moses with the first character description of Himself. (Exodus 3) Once again, when the evil of mankind had reached His limits, “I AM” stepped in, restoring order, wielding judgement, and delivering Israel by His bared, holy arm. (Learn more about God’s rescue of Israel in Exodus 1-14)

“I AM” guided Israel by a pillar of cloud and fire, protected them, and established them as a nation. He called men and women who followed Him for bold missions, feats of valor, and fearless preaching. Prophets foretold “I AM” would come in human form. His mission would be to redeem fallen humanity. (Isaiah 52:13-53:12)

Weathered sages scratched truth-filled messages and prophetic visions onto sacred scrolls. Once again, they told of “I AM,” Who seeks tender friendship with mankind, yet, remains “in a high and holy place.” (Isaiah 57:15)

He speaks comfort, extends lovingkindness, and powerfully protects. (Isaiah 41:8-11)
In the same breath, He holds mankind accountable for their choices. Once again, “I AM” emblazons the distinction between mankind and Himself. (Isaiah 40–41)

All the while, “I AM” is weaving together our redemption, revealing with uncanny clarity His jaw-dropping plan to redeem mankind by coming in human form as their Passover Lamb. (Isaiah 53)

Prophetic words came true; “I AM” arrived as “God with us.”
The Holy Spirit divinely fathered Jesus in Mary’s womb. (Matthew 1:18-23)
He lived a common, yet wholly uncommon life; fully human, fully God. Jesus championed authentic religion marked by ongoing compassion for the helpless and hopeless while offending the elite with truth. He revealed His divine power and identity simply to undergird the tenderly flowering faith of His followers and underscore His bold assertions, He was eternity’s “I AM” in human form.

He was “I AM” submitting to the slashing whip and criminal’s crucifixion.
God, slaughtered as the unblemished Passover Lamb. (Matthew 26-27)

“I AM,” “a compassionate and gracious God, slow to anger and abounding in faithful love and truth” (Exodus 34:6), so accessible and relatable— so killable. He was born to die, all while remaining God and conquering death. Resurrection Day both seals and celebrates His resounding victory! (Matthew 28)

Following Jesus’ resurrection and ascension, His disciples were freshly empowered by the truth and His indwelling Holy Spirit. (Acts 2) So, they turned the world upside-down with the gospel. In a stunning vision, the aging Apostle John received a glimpse into Heaven’s throne-room where his Friend awaits. It was Him! Israel’s Passover Lamb; Judah’s warring Lion; his Friend, Jesus of Nazareth, the Great “I AM”! (Learn more about John’s vision in the book of Revelation)

Dwelling in holy friendship with such other-worldly majesty—how can it be?  What does He want with us?

Simply, He wants us.
The stunning truth is that dwelling amidst His holy thunder, communing with “I AM” as Friend with friend, is a reality available to all who are unafraid to press in and follow Him in trusting obedience. (Isaiah 57:15-21, Micah 4:1-8, James 4:4-10)

We will never understand Him; He is incomprehensible.

We will never grasp the magnificent condescension of His redemptive work on our behalf.  However, like the heavenly throng, the unnerving eye-covered creatures and the Apostle himself, we too can gaze transfixed upon the Victorious Lamb, joining the unending chorus, crying, “Blessing and honor and glory and power [. . . ] be to the Lamb, forever and ever!” (Revelation 5: 9-14)

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Worship IX Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!
Click the above image for today’s Digging Deeper!

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Here’s a link to all past studies in Worship IX!

Worship IX Day 14 Lyrical Pursuit: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Lyrical Pursuit!

The Questions

1) How can we take refuge in God?

2) How does God shelter those who rejoice in Him?

3) What does it mean to boast about God?

Psalm 5:11

But let all who take refuge in You rejoice; let them shout for joy forever. May You shelter them, and may those who love Your name boast about You.

Original Intent

1) How can we take refuge in God?
The concept of God’s people taking refuge in Him is central to the Bible’s teaching and is most often found in the Old Testament. In Psalm 5:11, David writes, “all who take refuge in You (God) rejoice.” To take refuge implies removing ourselves from harm’s way and under God’s wings of protection. Author, Alexander MacLaren, explains, “As a man in peril runs into a hiding-place or fortress, as the chickens beneath the outspread wing of the mother bird nestle close in the warm feathers and are safe and well, the soul that trusts (God) takes its flight straight to God, and in Him reposes and is secure.” To take refuge in God means to run to Him when trouble comes. Psalm 46:1 proclaims, “God is our refuge and strength, a helper who is always found in times of trouble.” One way David takes refuge in God is by coming to Him in the morning; he habitually begins his day communing with the Lord. Author, David Guzik, explains that Psalm 5 is a “morning prayer. It shows David coming to the LORD in the morning and receiving the strength and joy he needs to make it through the day against many adversaries.” David had real enemies and dire circumstances to fear, but He trusted in God to shield and save him. Proverbs 14:26 tells us, “In the fear of the Lord one has strong confidence and his children have a refuge.” David feared the Lord and trusted in God’s promises of protection more than he feared his adversaries. David knew God alone would provide true refuge from life’s perils. We are blessed that the same is true for us today. I encourage you to call on God and let him be your refuge from the chaos of life today!

2) How does God shelter those who rejoice in Him?
In Psalm 5:11, David tells God, “But let all who take refuge in You rejoice; let them shout for joy forever. May You shelter them, and may those who love Your name boast about You.” David notices a correlation between God sheltering His people and their praise to Him. David asserts that God’s shelter–His presence and protection–is not extended to the unrighteous, and His people should praise Him for the loving refuge He provides. God drives out His enemies (Psalm 5:10), but He shelters those who love Him. He shields them, sheltering them through hard times. (Psalm 119:114) Those who are sheltered have reason to rejoice, and those who shout for joy to the Lord will be sheltered by God. David again calls God his shelter in Psalm 27:5-6, declaring that he will shout for joy because of God’s salvation. David implicitly trusts in God’s protection. Author, Bill Crowder, contends that we rejoice “because we know Someone who is strong enough to carry us through the churning waves of life that threaten to overwhelm us. . . In the face of life’s great dangers and challenges, we can know a joy borne out of our trust in God. His strength is more than enough!” God shelters those who love Him by being with them in their troubles and sometimes helping them out of their troubles, resulting in rejoicing. God’s people can call on Him when life is challenging, and He helps them. Author, Becky Harling, suggests, “As you praise Him in the middle of your anxiety, the Holy Spirit awakens your soul to His presence and the Holy One calms you down.” Those who trust in Christ are blessed that His presence acts as a shelter from the problems they face on a daily basis. This is reason to rejoice!

3) What does it mean to boast about God?
David tells the Lord, “…may those who love Your name boast about You.” (verse 11) David wants God’s people to tell everyone about His great and glorious works and how He makes Himself a shelter for His people. Author, Tony Evans, explains that David “urges God’s people to boast about Him and to shout for joy as a way of expressing recognition of who God is, what He has done, and what He can be trusted to do.” We should boast about Him so others know about His goodness, but also because God delights in our praises. His Word says He is enthroned upon the praises of His people. (Psalm 22:3) According to author Jessica Brodie, this means that “God inhabits—rests in, sits upon, dwells within—His people’s songs of worship and adoration.” God delights in our praises because He loves us, and He desires a relationship with us. When we praise Him, we invite His presence to actively dwell with us. Psalm 16:11 tells us abundant joy is found in God’s presence. Praising God ushers us into the fullness of His presence, which brings us the fullest joy we can know! John Piper asserts, “God would not be loving if He was indifferent to our praise. If He didn’t pursue our praise in all that He does, (…) He would not be pursuing the fullness of our satisfaction.” God is worthy of all praise and honor (Revelation 4:11), and He encourages us to do everything for His glory (1 Corinthians 10:31). When we boast about our loving God, we are entering His presence in more full ways; this is where we find abundant joy.

Everyday Application

1) How can we take refuge in God?
When I hear the phrase “take refuge,” I remember the storm cellar we had in my childhood home. It was a mound of earth with a door leading down to a dirt floor. It was dark, dank, and covered in cobwebs, so we never went inside unless we either wanted to impress visitors with our “dungeon” or a storm was coming. Several times each summer we found ourselves throwing open that cellar door and scurrying inside to wait out dangerous storms in the company of bugs and the spiders. One time, we emerged to find tree limbs down and damaged property. We knew the storm was bad, but we didn’t know the level of devastation from the safety of our cellar refuge. This is how it feels to take refuge in God. He shields us from the dangerous storms of life. No matter how bad things get around us, we are safe in His sheltering arms. His plans are good, despite how it feels at the time. (Psalm 119:68) He is sovereign over all things, even the difficult. Author Josh Philpot notes, “Taking refuge in God does not always mean immediate escape from pain and suffering. But because God is enthroned, he is in control and unperturbed by the apparent chaos on earth. . . He remains unshaken and eternally in power, which provides us with confidence in the day of trouble.” I can understand why David said of God, “But let all who take refuge in you rejoice; let them shout for joy forever”. There is true joy in having God as your protector. Again in Psalm 34:8, the psalmist declares, “Taste and see that the Lord is good. How happy is the person who takes refuge in Him!” No matter the storms raging around you today, take refuge in God and rejoice in the shelter He brings.

2) How does God shelter those who rejoice in Him?
Two weeks overdue with my daughter on March 19, 2003, I fell asleep knowing I would be induced the following day. It was already March 20 in Iraq, and war ensued as the USA fought to defeat Saddam Hussein. I kept thinking of the Iraqi women like me, about to give birth, but with nowhere to seek medical care due to the chaos. I prayed these women would find safety and shelter in the midst of the conflict, and I thanked God for the roof over my head and a hospital nearby in the morning. I’m reminded of this scenario when I read Psalm 5:11, “But let all who take refuge in You rejoice; let them shout for joy forever. May You shelter them, and may those who love Your name boast about You.” I rejoiced in the physical shelter God provided for me and prayed He would shelter those in need, but He has faithfully provided shelter in many ways throughout my life. He provides godly relationships (Hebrews 10:24-25) as a shelter from loneliness and discouragement. He provides the shelter of my church family (Acts 2:44-47) who help me grow in faith and reach out in service to those who don’t know Christ. God also makes His presence a shelter for me. (1 Corinthians 3:16) The presence of His Holy Spirit empowers me to do His will and strengthens me when hard times arise. (Romans 8:26) God shelters me in the physical world, and for that I rejoice! But He also provides refuge when I am sad, when I am afraid, and when I am losing hope. In those times, I run to Him and find shelter from life’s troubles and strength to endure. (Proverbs 18:10)

3) What does it mean to boast about God?
In high school, my friend participated in a basket lunch auction where the girls bid on lunch dates with boys to raise money for charity. My friend spent the morning of the auction bragging on his basket, which consisted of fish and chips from a local restaurant. He raved about the golden fried batter, the flaky fish, the crispy fries, and the creamy coleslaw. When it came time to eat, he was mortified to find his order was wrong and the paltry meal he offered did not live up to his hype. He had boasted in something that did not deliver. When David hopes that all those who love the Lord will boast in Him in Psalm 5:11, it is because God’s works are definitely worthy of boasting about. Much of the Psalms consist of David and other writers boasting in God for who He is and what He has done. In Psalm 34:1-2, David declares, “I will bless the Lord at all times; His praise will always be on my lips. I will boast in the Lord…”. Psalm 44:8 declares, “We boast in God all day long; we will praise your name forever.” David also prays in Psalm 86:8-10, “Lord, there is no one like you among the gods, and there are no works like yours. All the nations you have made will come and bow down before you, Lord, and will honor your name. For you are great and perform wonders; you alone are God.” When God’s people recognize His goodness and His divinity by praising Him alone, God is glorified. We serve a mighty God who is worthy to be praised, so let us boast in the Lord by praising Him for being a God of wonder and majesty!

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Worship IX Day 13 Lyrical Pursuit

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Read His Words Before Ours!

Proverbs 14:27
Psalm 5:11-12
1 Chronicles 16:9-24
Psalm 7
Colossians 3:15-17

Worship IX, Day 13

From as early as I can remember, music has been a part of me. At about age 5, I would clear the living room coffee table and begin my “practice sessions,” which consisted of my fingers playing imaginary piano keys and the only audible notes, my constant hum. I mean, really, that coffee table sounded Ah-mazing! 

By age eight, I was practicing with actual piano keys. The sound from those sessions might have been more of a bang, but I was so excited to begin my musical journey! By age 12, I had been a part of numerous piano recitals. At 16, I was playing our church’s offertory each Sunday, and singing monthly specials at church. By age 30, I had been in several musical groups for school and church, and thus began my worship team experience.

I have dabbled in many musical genres throughout the years, but this worship leader was always drawn back to hymns, Christian contemporary, and worship music.

Here’s my story…

I could not contain my excitement any longer! The anticipation was almost overwhelming! Eeeeek! You see, my favorite artist of all time was putting out new music, a new tape! Ok, wait a minute, I just told you my age. A tape means another soundtrack, a CD! Ahem.

“The long-ago moment danced and breathed and lived inside her.”
(A Distant Shore, Karen Kingsbury)

And my “long-ago moment”… 

I was a teenager awaiting the anticipated soundtrack, Lead Me On, from a popular artist, Amy Grant. Whenever a new song was released, I continuously listened to the lyrics and music. I would lay on my bed, pouring over the lyrics, line by line, memorizing each word, verse by verse, chorus to bridge; knowing exactly when to come in. (For us musicians, it’s all about the lyrics, timing, tempo, and beat!)

As years passed, I began viewing lyrics and music a bit differently. I discovered how it shaped my outlook on life, love, and relationships. At the Desiring God 2008 National Conference, John Piper said, “Music can move our emotions, but it can’t speak propositional truth.” Oh my, does it speak! So let’s talk about emotions and music.

Emotions play an important role in music, but emotions are momentary, fading upon each minute in our fleeting lives, a roller coaster of feelings dependent on our circumstances, our expectations, our hopes, our fears—well, you get the picture.

But what if song lyrics became a “prayer” and spoke truth to our souls? Or, better yet, what if the cries of our souls became a lyrical pursuit of praise?

Let me give an example. Look up a song on YouTube. It could be one of your worship favorites, or a song that is speaking to you today. Mine is “Great You Are” by Jordan Smith.

I’ll give you a few minutes . . . ready? Ok, now listen to the video.

Look through the lyrics. If it helps, retrieve a song with a lyric video. Really hear the song. Can you feel what the writer or the artist is trying to convey? What emotions are you feeling as you listen? In the song mentioned above, it is speaking of the greatness of my God. I ponder all He has done for me!

These days, many songs also have a “story behind the song” video. Does yours? If your song doesn’t have one, then listen to it again, paying special attention to words or phrases that contain Scripture reference. (“Great You Are,” see Luke 19:39-40) Do you see how this song could be a prayer of praise to the Holy One?

Here’s another example: “No One Higher” (Psalm 145:3) by Aaron Shust. 👈🏼👈🏼Go ahead, click the link. Notice the Scripture references at the end of each line? This song speaks of the Truth and gives praise and honor to Whom it is due, God. (Psalm 65:1, Psalm 92:1)
God is Sovereign over all. There is no one higher than our God!

I went a little further and researched a familiar hymn, “How Great Thou Art.” I listened to many versions and then started looking up Scriptures like Psalm 145:3-7. Did you know the book of Psalms is actually a group of songs David wrote? Every Psalm could become a prayer of praise reminding us of Who God is! Isn’t this amazing?

Here is what I found, every lyrical line or stanza in How Great Thou Art speaks a different Psalm. In other words, while singing, we are singing Scripture. When we do this, our praise and worship becomes powerful! When we speak God’s Word back to Him, we are truly worshipping our Heavenly Father. (2 Timothy 3:16-17)

Now, how’s that for “lyrical pursuit?”

Oh, about my childhood soundtrack, I still know every lyric of every song on that album. Just listen to Lead Me On. Still speaks to me! I’m going right now to take another listen, too! 

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