Creation

Follow Day 15 Lydia, Spaghetti, and Waffles

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Read His Words Before Ours!

Acts 16:6-15, 40
Romans 12:1-21
Mark 8:34-38

Follow, Day 15

Men’s brains work like waffles; women’s work like spaghetti.

Have you heard this analogy? While I’ve never read the book in which it’s presented, I am very aware of the concept. Men are able to compartmentalize their thinking (waffles), whereas women have several thoughts moving at once that may be under, over, in-between, wrapped around, tied in knots, etc (spaghetti).

For example, when my husband asks what I’m thinking, I need to follow one specific noodle in my mind to figure out how it connected with what we were originally talking about. In other scenarios, I will bring up a topic from a previous conversation and he will acknowledge he hasn’t considered it since because he “tucked that thought in its waffle square.”

I don’t know about you, but I’m pretty sure if my brain truly existed in the “waffle-sphere,” things would end badly. I’d tuck something away safely in a square and promptly forget about it forever. Or I would ineffectively label my squares and end up with a massive, jumbled laundry pile of sorts, one with random thoughts falling away like errant socks rolling down the sides and disappearing (is this where all the missing socks go?).

The more I imagined life with a waffle-mind, my thankfulness for how the Lord wired my brain grew. With these thoughts, I began writing this Journey Study and was surprised to encounter an entirely new and challenging perspective on our dear sister in the Bible, Lydia.

Lydia’s story graces only a few verses in Scripture, but a great deal about her can be inferred from those lines. If you already read the Acts passages at the start of this study, excellent! If not, take a minute to read now. (Acts 16:6-15, 40)

Paul encountered Lydia outside the city gates of Philippi, yet Lydia was introduced as being from the city of Thyatira. Looking at the map of Paul’s missionary journeys in the back of my Bible, I discovered Thyatira and Phillippi are not neighboring towns; Lydia was a traveler. 

Additionally, she was a seller of purple cloth, for which Thyatira was famous. Note the verse does not say she was married to a seller of purple cloth; no, Lydia was a business woman, defying social norms by actively working.

She is also described as God-fearing. Paul found Lydia and other women gathered in prayer outside of the city gates. These women were humble and determined enough to step outside the boundaries of the city (most definitely the physical ones, but perhaps the societal, economic, and emotional boundaries as well) in order to seek the Lord. Lydia’s presence was intentional as she denied her own convenient comfort. (Mark 8:34)

After Lydia is introduced, we are immediately told what she was doing: listening. Because she was actively engaged with Paul’s words, “the Lord opened her heart to respond.” (Acts 16:14) If I were to envision this scenario occurring today, it might look like a woman intentionally moving to a place where she can encounter the Lord. For me, that would mean leaving my phone in the other room, having my journal and a pen ready to write thoughts to and from the Lord, and time enough to be still and truly listen.

Lydia followed through on the Lord’s nudge to respond. Holding nothing back from the Lord, she and her household were baptized. Then, she served as hostess to Paul and his traveling companions on multiple occasions. She demonstrated hospitality, generosity, humility, focus, and faithfulness. (Romans 12:6)

Now, in a perfect example of my brain’s spaghetti-like wiring, let’s jump back to how Lydia’s example showed me two ways in which I am asking the Lord to help my “spaghetti-ness.” First, like Lydia, I’m learning I must carve out time to be with the Lord and listen. The compartments of church and my personal time with Him cannot be replaced by other things. Failing to prioritize those will be detrimental to myself and those the Lord is entrusting to me.

Second, I do compartmentalize some areas that I shouldn’t. The phrase “separation between church and state” is not a biblical concept, yet it aptly describes a pattern of distinct boundaries between Jesus and the rest of my life. Rather than existing in separate compartments, what I learn in church and during my quiet times MUST bleed over into the other facets of my life. I must blend my heart for the Lord with my work environment and ethic, my home life, and my time in community. This does not mean I have a “Honk if you love Jesus” bumper sticker on my cubicle, but it does mean that I live to be a light to those around me. 

Lydia took all she had and used it for the glory of the Lord.
As a result, her entire household met Jesus.

Paul and his companions were blessed, ministered to, and energized for their journeys.
The kingdom gained a hard-working evangelist with a broad sphere of influence.

Beloved, as we consider our lives, where might God be calling us to use what He’s already given us for His glory?

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Reveal Day 14 We Have This Hope: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check outWe Have This Hope!

The Questions

1) What is the “new birth” Peter refers to in verse 3?

2) What is the “inheritance that is… kept in heaven” in verse 4?

3) Why does Peter tell his readers to “rejoice” in spite of “suffering grief in trials”? (verse 6)

1 Peter 1:3-6

3 Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead 4 and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you. 5 You are being guarded by God’s power through faith for a salvation that is ready to be revealed in the last time. 6 You rejoice in this, even though now for a short time, if necessary, you suffer grief in various trials.

Original Intent

1) What is the “new birth” Peter refers to in verse 3?
This isn’t the first time in Scripture a new birth is mentioned. Jesus and Nicodemus discuss this very subject when Nicodemus visits Jesus in the night in John 3. Peter is referring to salvation and becoming reborn when we become believers. It is the same concept Paul writes about to the Corinthian church in 2 Corinthians 5:17 where he reminds the believers there they are a new creation in Christ. Peter is reminding his audience that, when they accept the salvation Jesus offers, they are a new creation in Him. They have now been included into God’s family.

2) What is the “inheritance that is… kept in heaven” in verse 4?
Inheritance is not a new tradition. In the ancient days of Israel, inheritance was bestowed to a father’s sons upon his death. It consisted of all that belonged to the father including his land. The eldest son typically received the greater portion while all other sons received a smaller portion. God had also promised the Israelites the inheritance of the Promised Land; a gift He bestowed on them as His chosen people. Peter is using Israel’s common understanding of an inheritance to remind his audience of an eternal, incorruptible inheritance promised to all believers whether Jew or Gentile. Jesus spoke of a treasure stored up in heaven where moth and rust will not destroy (Matthew 6:19-20) and Paul spoke of an inheritance in several of his letters. Peter is referring to this same inheritance that will never fade. (For more in depth study on this incredible inheritance, check out the Journey Theme, Incorruptible!)

3) Why does Peter tell his readers to “rejoice” in spite of “suffering grief in trials”? (verse 6)
Rejoicing while suffering trials sounds absurd. However, that is exactly what Peter intentionally writes. To understand it fully, we must keep reading. Peter is clear that suffering reveals a character only found in Christ, a character that shows an unbelieving world what only Jesus can do in spite of terrible trial. Peter wrote as one who knew suffering well. He walked through the three days before Jesus rose fully knowing that in Christ’s last moments he had betrayed Jesus. Although Peter preached a strong message, it was a message which met opposition along the way. Peter suffered many trials, eventually giving his life, for the sake of the Gospel so that an unbelieving world would have the opportunity to know Jesus.

Everyday Application

1) What is the “new birth” Peter refers to in verse 3?
When we accept the salvation offered through Jesus’ sacrifice we become a new creation. We are born into the family of God and forever have a place within it. Peter is referring to this as he writes about a new birth. Just as we were born into our earthly family the day we were physically born; the day we choose to place our faith in Jesus, we are born into God’s family. This new birth solidifies us as heirs with Christ. In his book, “The Knowledge of the Holy”, theologian A.W. Tozer explains, “Self is so subtle that scarcely anyone is conscious of its presence. Because man is born a rebel (to God), he is unaware that he is one. His constant assertion of self, as far as he thinks of it at all, appears to him a perfectly normal thing. He is willing to share himself, sometimes even to sacrifice himself for a desired end, but never to dethrone himself.” When we are willing to allow Christ to remove ourselves off the throne of our lives, giving Him rule and reign, we are reborn with His nature instead of our selfish one.

2) What is the “inheritance that is… kept in heaven” in verse 4?
An inheritance is bestowed on a member of the family when someone else dies. Even today the idea of an inheritance is familiar. Peter is writing not of an earthly inheritance but a heavenly one; this coming reward will surpass all sin, death, and even suffering in this world. The inheritance available through Christ is guaranteed to us when we become members of God’s family at the moment of salvation. If we trust in the work Jesus did to die in our place, taking the punishment for our sin upon Himself once and for all, we are welcomed as His and given His own great reward as our inheritance. It will outlast this world because it is founded in our relationship with Jesus, who beat death and conquered the grave, and therefore it’s an inheritance which is kept in heaven with the promise of our receiving it for eternity. Take heart! Christ has overcome the grave and gives Himself to you for now and for eternity if you take Him as your own!

3) Why does Peter tell his readers to “rejoice” in spite of “suffering grief in trials”? (verse 6)
Peter knew what facing trials felt like. Yet, time and again he chose to continue forward in the mission of the gospel, rejoicing in the Lord for what He had done and continued to do. Our lives are not promised to be free of suffering or trials. However, just as Peter could rejoice so can we! As believers, we have a hope found in Christ that is a gift like nothing the unbelieving world knows. When we choose to rejoice in Him regardless of our circumstances, we look different than those of this world who haven’t experienced the rebirth of Christ. While we live in this world, we are no longer of this world because we have a hope in what is to come. We know the end of the story, and we know the joy of knowing Jesus. Therefore, regardless of our circumstances we can choose to live in the hope promised to us and rejoice even when we walk through suffering and trials just like Peter.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up withWe Have This Hope!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Reveal Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Reveal Day 4 Heartache’s Hope: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Heartache’s Hope!

The Questions

1) Who has been anointed and sent in these verses?

2) What needs rebuilding, restored and renewed in verse 4?

3) Who is Isaiah addressing in these verses?

Isaiah 61:1-4

The Spirit of the Sovereign Lord is on me,
because the Lord has anointed me
to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners,
2 to proclaim the year of the Lord’s favor
and the day of vengeance of our God,
to comfort all who mourn,
3 and provide for those who grieve in Zion—
to bestow on them a crown of beauty
instead of ashes,
the oil of joy
instead of mourning,
and a garment of praise
instead of a spirit of despair.
They will be called oaks of righteousness,
a planting of the Lord
for the display of his splendor.
4 They will rebuild the ancient ruins
and restore the places long devastated;
they will renew the ruined cities
that have been devastated for generations.

Original Intent

1) Who has been anointed and sent in these verses?
There is speculation on who the speaker of these verses could be, but what is clear is their connection to the coming Messiah, Jesus Christ. Isaiah 6:1-8 paints the remarkable picture of Isaiah’s calling. He was willing to go and speak as the Lord’s mouthpiece to His people, Israel. God had anointed Isaiah to go and do the work of the Lord because Isaiah was willing. In the first half of Isaiah the prophet foretells the judgment to come against Israel, but this section of Isaiah provides flourishing hope. The prophecy proclaims a time yet to come when Israel would be taken captive by Babylon, but then delivered from their captivity. However, Isaiah’s good news does not end there; He is also telling of a time when Jesus would walk on earth and forever release God’s people as captives through His sacrifice on the cross as He would take the penalty of our sin on Himself. Centuries later, Jesus quoted Isaiah’s words in Luke 4:18-19 proclaiming that the fulfillment of Isaiah’s words had finally transpired. Regardless of whether the speaker is actually Isaiah, the hope-filled message declaring a coming Rescuer is certain. There is a promise of a future blessing for God’s people, and Jesus adds a new layer of promise to these verses when He comes in fullness as God and man.

2) What needs rebuilding, restored and renewed in verse 4?
Isaiah prophesied of the coming destruction of both the Northern and Southern Kingdom of Israel. The Assyrians would take Israel, the Northern Kingdom, captive in 722 BC and Babylon would conquer Judah, the Southern Kingdom, in 586 BC. Jerusalem would be destroyed, and God’s people would be dispersed. However, captivity and destruction were not the final destiny of God’s people. God had no intention of abandoning His promise to Abraham generations before, but instead uses the destruction and captivity to usher in a time of spiritual renew for His people. Isaiah tells of a time when Israel would be restored to glory both as a city and as His people. They would no longer be a place of ruin and destruction but a thriving people chosen for His purpose. Nehemiah tells the story of a portion of this rebuilding as he leads the re-building of Israel’s wall and the city begins to be reestablished. Later, the gospels (Matthew, Mark, Luke, and John) tell of the ultimate restoration when Jesus is born through the promised bloodline of Judah and King David.

3) Who is Isaiah addressing in these verses?
Isaiah was a prophet to the Southern Kingdom. He prophesied the punishment coming to Judah because of their sinful rebellion against God. The entire book, not just this section, is a call for Judah to return to God as His people while also telling of the coming Messiah through His people just as He had long ago promised to Abraham. These verses continue to be aimed at this audience who, yet again, strayed from their True Love, Yahweh, and would face destruction so God could lovingly regain their attention. God would use their redemption to continue moving history towards His ultimate purpose of redeeming all of Creation.

Everyday Application

1) Who has been anointed and sent in these verses?
Isaiah’s calling and anointing in Isaiah 6 has always been amazing to me. God gave him a vision and Isaiah was immediately willing to go and proclaim God’s words. God uses Isaiah to proclaim judgment Israel would soon face, but the promise of redemption was also included. Isaiah’s glimpse into the coming salvation of all people through the person of Jesus, the anointing of our Savior is astounding! We have the blessing of living on the side of history after both of these events, Israel’s captivity and Jesus’ coming to earth. Jesus fulfilled God’s promise through Isaiah to “set the captives free”, and it is now our calling to proclaim the same good news Isaiah so willingly declared. While the redemption work of Jesus was completed on the cross, there is still work to be done until He returns. Will we echo Isaiah’s words with a willing heart, “Here am I. Send me!”?  (Isaiah 6:8)

2) What needs rebuilding, restored and renewed in verse 4?
Jerusalem is in ruins from Babylon captivity and is no longer a place of prominence. The city, and the hearts of the people, are desperately in need of restoration to the One to Whom they belong. While Jesus was the fulfillment of the restoration for Israel, God’s plan did not end there. Jesus came to redeem and restore every human heart’s broken relationship with the God of the Universe because of our sinful choices. When our faith is in Jesus, and we accept Jesus’ sacrifice on our behalf, we are restored, and made righteous, in His sight. However, even this is not the end! There is still a coming renewal promised in the return of Jesus. He will come again in all His glory to rebuild, restore, and renew humanity. He will establish His Kingdom in the perfection it was intended to be from the beginning. Isaiah’s prophecy is a multi-layered-prophecy. Just as it has been fulfilled in part, we can trust the ultimate fulfillment is indeed coming. The destruction we see in our current world is not forever. There is the promise of a day when “every tear will be wiped away and death will be no more… and everything will be new” (Revelation 21:4-5); what a glorious day that will be!

3) Who is Isaiah addressing in these verses?
While Isaiah’s prophecy was originally addressed to the people of Judah, his message is just as important and relevant for us today. We are a people who, time and again, choose to live for ourselves instead of for Him. No matter how long I walk with Jesus, my heart is prone to stray. I am never immune to thinking I can do it on my own, and I need redemption just as much as ancient Israel did. Thankfully, God doesn’t leave me, or any of us, on our own or stuck forever in our sin without providing a way out. He offers each of us eternal redemption and forgiveness through Jesus and gifted us His Holy Spirit to empower us to walk this journey of life as beacons of Jesus’ hope for others. There will be consequences when we go astray, but Jesus always offers redemption and grace when we choose to trust Him.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Heartache’s Hope!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Reveal Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Reveal Day 2 Until He Appears: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Until He Appears!

The Questions

1) What should we do when we call out to the Lord, but He does not save? (verse 2)

2) Why would God tolerate wrongdoing? (verse 3)

3) How can justice come out perverted? (verse 4)

Habakkuk 1:1-4

1The pronouncement that the prophet Habakkuk saw. 2 How long, Lord, must I call for help and you do not listen or cry out to you about violence and you do not save? 3 Why do you force me to look at injustice?  Why do you tolerate* wrongdoing? Oppression and violence are right in front of me. Strife is ongoing, and conflict escalates.  4 This is why the law is ineffective and justice never emerges. For the wicked restrict the righteous; therefore, justice comes out perverted.

Original Intent

1) What should we do when we call out to the Lord, but He does not save? (verse 2)
The prophet Habakkuk had a problem. Commentator J.M. Boice describes his scenario like this, “He had lived through a period of national revival followed by a period of spiritual decline.” Under King Josiah’s reign, the nation of Judah followed God, but under successive kings, the country fell into sin.  Distressed by the immorality and injustice all around him, Habakkuk called upon God to save His people. He implored, “How long, Lord, must I call for help and you do not listen or cry out to you about violence and you do not save?” (Habakkuk 1:2) Habakkuk grew frustrated that His holy God was not stepping in to rescue the faithful from their broken situation. He wanted the Lord to swoop in and restore His people, but that was not God’s plan. When God told Habakkuk His plan included letting the Babylonians (or Chaldeans,) attack and conquer the nation as part of His judgment, Habakkuk was horrified (Habakkuk 1:6-12) This was not salvation! This would be the end of the world as he knew it. Habakkuk wondered, and pressed back, at God’s plan, so he went up into a watchtower to seek and wait on the Lord for a better answer. (Habakkuk 2:1) God patiently answered Habakkuk, explaining His plan and telling His prophet that the righteous will live by faith. (Habakkuk 2:4) Eventually, Habakkuk was reconciled to the fact that God is sovereign. As a result, Habakkuk was able to rejoice in God and the strength He gives (Habakkuk 3:18-19) For a long time, God seemed unwilling to save the nation of Judah, and when His plan finally came to Habakkuk, it seemed worse than the current situation, but the prophet pursued God and His ways. God granted him this clarity, not in full, but in part, along with peace about God’s design over Habakkuk’s. God welcomed Habakkuk’s questions as he struggled to understand God’s plan, and He encourages the same from us. God promises if we call to Him, pray to Him, and seek Him with all our heart, we will find Him. (Jeremiah 29:12-13)

2) Why would God tolerate wrongdoing? (verse 3)
The prophet Habakkuk is heartsick at the sin and injustice he sees all around him. He wonders why a just and holy God would put up with such wickedness. In Habakkuk 1:3 he asks, “Why do you force me to look at injustice?  Why do you tolerate wrongdoing? Oppression and violence are right in front of me. Strife is ongoing, and conflict escalates.” When Habakkuk discovered God’s plan for dealing with Judah’s wickedness was to hand them over to the Babylonians, he was shocked and dismayed. (Habakkuk 1:12-13) Author R. C. Sproul explains, “Habakkuk couldn’t understand how God could use the evil Babylonians to chastise His people, when it seemed from a human perspective that the Lord’s purposes for Israel had failed and His faithful servants would not be vindicated. God responded that those He regards as righteous live by faith (Habakkuk 2:4).” God taught Habakkuk he could have faith in Him regardless of the situation.  Often, it seems like God is letting the bad guys get away with evil and it’s hard to accept that His plan isn’t to wipe them all out or bring them all down.  Sometimes, like in the days of Habakkuk, evil seems to go unchecked and God’s plan to deal with it seems slow and difficult to accept. We wonder, “Where is God?” or “When will He act?”  Author Ravi Zacharias assures us, “It is not that God has absconded or is absent; it is that there is a divine purpose behind His visibility or invisibility. If one can rightly read the clues, the mystery is opened up in profound ways. Just as evil can be understood only in the light of the ultimate purpose, so also must God’s presence or seeming absence be judged on the basis of His purpose.”  We can trust that God has a purpose for what He is doing and what He allows, even when we can’t envision it at the time.

3) How can justice come out perverted? (verse 4)
Habakkuk 1:4 reads from the prophet, “This is why the law is ineffective and justice never emerges. For the wicked restrict the righteous; therefore, justice comes out perverted.” The prophet Habakkuk abhorred the fact that God’s laws were being ignored and His people were flagrantly sinning and injuring one another. He watched in despair as those in authority either did nothing or participated in the abuses. Author Jack Arnold explains, “In all of Judah, the Mosaic Law was of no effect. Literally, this says the law was “frozen” or “chilled.” Wickedness numbs the Word of God. Law was on the books, but it was not enforced. Law had no authority. Because of unrighteous judges, the Law was made ineffective.” There was no justice in the land, only a perverted version bearing no resemblance to the righteousness laid out by the laws of God. When Habakkuk asks God why He doesn’t intervene, the answer God gives brings even more distress because He plans to send the wicked Babylonians to conquer the disobedient people of Judah. (Habakkuk 1:6) God eventually helps Habakkuk see His punishment as just. As author Chuck Swindoll notes how the story of Habakkuk “reminds us that while God may seem silent and uninvolved in our world, He always has a plan to deal with evil and always works out justice . . . eventually. The example of the prophet Habakkuk encourages believers to wait on the Lord, expecting that He will indeed work out all things for our good (Romans 8:28).”  Even when it seems like everything around us is wicked and falling apart, God has a plan for true justice to be enacted. It may not be on the timetable we want or in the manner we prefer, but God will always bring about true justice.

Everyday Application

1) What should we do when we call out to the Lord, but He does not save? (verse 2)
My friend struggles daily with physical ailments. She stays strong for her family, but she grows desperate for relief from her pain. Remaining hopeful is hard when no end is in sight. She longs to know why God hasn’t yet answered her prayers for healing. We have all been in similar situations, desperate to break free from persistent struggles with no coming relief.  Habakkuk experienced this enigma as well. He continually called on God to save his wayward nation, but instead of the hoped-for rescue, God revealed a plan that would greatly devastate Judah. (Habakkuk 1:2-11) Habakkuk struggled to accept God’s decision and questioned His drastic plan. (Habakkuk 1:12-17) Author Jennifer Rothschild notes, “because God loved His prophet perfectly, He didn’t give His prophet the perfect answer that Habakkuk wanted to hear, He gave him something better. He lifted Habakkuk’s spirit and gave him perspective.” This truth can be hard to accept, as it was for Habakkuk. No one wants to go through hard things that will undoubtedly bring pain and will forever change us. Habakkuk knew God’s plan would mean hardship and suffering, but he also recognized God requires the righteous to live by faith. (Habakkuk 2:4) Habakkuk knew he could trust his life and his nation to God because of His faithful, unchanging character. Jesus had this same experience in the garden of Gethsemane as He prayed deeply before being turned over to His accusers. Matthew 26:38-39 tells us, “He said to them, ‘I am deeply grieved to the point of death. Remain here and stay awake with me.’  Going a little farther, he fell face down and prayed, ‘My Father, if it is possible, let this cup pass from me. Yet not as I will, but as You will.’” How remarkable that Jesus Himself prayed for a resolution He wanted, but accepted the will of the Father instead! God cares about our situations and our desperation. We can trust He is in control even when He seems not to answer, or when He gives an answer that we don’t like. Though we may neither agree nor understand, we can always trust His perfect will and faithful character.

2) Why would God tolerate wrongdoing? (verse 3)
If God controls everything, why allow tragedy and sickness? Of course, even acknowledging there is evil supposes there is also good, and this is where God comes in! Author Ravi Zacharias points out, “Transcending value and justice must come from a Person of transcending worth and an ultimate law or value-giver. The only reason people have intrinsic worth is that they are the creation of One who is of ultimate worth and the perfect lawgiver. That person is God.” So, we only know about good because God is good.  But why does He allow evil in the world? Evil entered the world when Adam and Eve sinned by disobeying God. (Romans 5:12) As a result, the world came under the sway of the evil one (I John 5:19, Luke 4:6) and humans became objects of attack from the devil (1 Peter 5:8). God’s plan to save fallen humanity from the eternal consequence of their sin was the sacrifice of His Son, Jesus. This work of Christ on the cross destroyed the power of sin and death, thwarting Satan’s plans for those who trust and believe in the Name of Jesus. (Hebrews 2:14) However, we still live in a sinful world, which Satan still rules for now. He still wages war against us, tempting us to give in to sin. At the second coming of Christ, evil will be vanquished forever when Satan is bound and thrown into the abyss of Hell. (Revelation 20:1-3) Pastor Tony Evans  explains, “God is holy; He can’t skip over our sin. He can’t tolerate evil, and we are all evil because of our sins. So for us to be able to draw near to God, Jesus’ death on the cross had to take place.” God’s plan for us involved a loving relationship with Him in a world without evil. Though sin kept us from God, He lovingly provided a bridge between Himself and humankind, this is Christ Jesus! Though we live in a world where evil exists, we hold tight to the hope of a future with Jesus where evil is no more (Revelation 21:3-4)

3) How can justice come out perverted? (verse 4)
I was a substitute teacher before having a full-time teaching job. I learned a lot about classroom discipline in those few months! Kids tested how far they could push the rules. It was obvious which classes had no rules and were confident they would face no real consequences when the teacher returned. I soon arrived at every job assignment with a backup lesson and rules of my own, just in case. I’ve had days in the classroom (even under my own management), when I was nearly as dismayed and distressed as Habakkuk when he watched the laws of God being flouted and justice being perverted making it unfair and ineffective. (Habakkuk 1:4) I have felt frustrated with God when it appears He is doing nothing about injustice. (Habakkuk 1:1) I wondered how I was supposed to teach grammar to kids hungry from poverty or neglect, who were under house arrest for serious crimes, who suffered with addiction, were victims of abuse, or were pregnant and scared. Why would God let such bad things happen to these kids? Why didn’t He stop the evil? Author Margaret Manning writes, “In our world of unanswered questions or in the difficult places where the answers are not what we want to hear, we are called to rest in this wordless place beyond answers . . . we can rest in God’s faithfulness from ages past. The wordless place can be for us the place of trust, instead of fear.” When I took my worries about my students to the Lord, I realized He could be trusted with my burdens for them. In the waiting, I understood He had provided each child with teachers, counselors, and coaches who cared, including myself! Some of us were just doing our jobs well, but some of us were also trying to be the hands and feet of Jesus to our students. We could not proselytize, but we could pray for them and speak truth over them. We could provide respite from the cruelties of the world every day by extending Jesus’ comfort. God saw their distress, and he sent people to help them. He brought true justice through His people.

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Beloved Day 6 A Lover’s Delight

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Read His Words Before Ours!

Song of Solomon 4:12-16
Genesis 2:18-25
Proverbs 31:10-12

Beloved, Day 6

Have you ever walked in a garden under a pale moonlight? It’s counterintuitive, but at night, a garden truly glows. Everything is bathed in the moon’s gentle light. Visitors can breathe in the sweet fragrance of roses and lavenders, an intoxicating aroma.

During the day, the gardener tends to the plot, and the garden becomes hard-working and industrious. But at night, the garden invites the gardener to lay down the stresses of the day and rest in the pleasure of the fruits of his labor.

Our God is a giver. In Scripture, we encounter His gifts of both literal and metaphorical gardens. In the beginning, He created a world full of blessings. Then, God gave Adam and Eve dominion over creation and entrusted them to rule as He would. God also gave mankind the gifts of food and His Sabbath rest. Tucked away in the midst of all those blessings was another gift, a command to be fruitful and multiply while subduing the Earth.

In Genesis 2, we learn of the creation of the first man, Adam, and how God entrusted him with two gardens. The literal garden of Eden was given as part of Adam’s domain to cultivate, because it is where Heaven met Earth. The second and metaphorical garden, Eve, was given to Adam because God saw Adam needed a companion and helper in order to fulfill his purpose.

In the union of Adam and Eve, we find the design for pure delight and pleasure within marriage:

“This is why a man leaves his father and mother and bonds with his wife, and they become one flesh. Both the man and his wife were naked, but felt no shame.”
(Genesis 2:24-25)
Wrapped up in the sacred space of marriage, both husband and wife were truly free and truly satisfied.

Song of Solomon builds upon the foundation laid in Genesis, giving us a detailed look at God’s plan for pleasure and delight within the boundaries of marriage. Chapter 4 recounts the culmination of the wedding ceremony; here, we find the groom describing his bride as an abundant garden.

Within the garden metaphor, our Creator begins to unlock the mystery of Godly marriage. A good gardener tends carefully to his garden, looking forward to a fruitful harvest. He protects it from pests and disease and rot. The gardener removes troublesome weeds, ensuring a nutrient-rich environment. Finally, his gentle hand encourages flowers and fruit-producing trees to grow. Such a prized and prioritized garden will not only produce an abundant harvest, but will be a great beauty to behold.

In the same way, a husband is to tenderly care for, encourage, and protect his wife, helping her to flourish. Proverbs 31 describes a wife who is industrious and productive under the care of a good gardener.

Within the partnership of Godly marriage, both husband and wife, gardener and garden, delight in the pleasures of a fruitful harvest. In the safety and innocence of lifelong commitment, spouses find every physical sense captivated and exhilarated:

“You have captured my heart with one glance of your eyes;
With one jewel of your necklace.
How delightful your caresses are, my sister, my bride.
Your caresses are much better than wine,
And the fragrance of your perfume, than any balsam.
Your lips drip sweetness like the honeycomb, my bride.
Honey and milk are under your tongue.”
(Song of Solomon 4:9-11, emphasis mine)

As with a garden, cultivating joy and pleasure within marriage requires time and intention. After the battles of the day have been fought, and the responsibilities of the day are laid to rest after bedtime prayers, husband and wife must intentionally turn their hearts, minds, and bodies to one another. Just as a vigilant gardener tends to every corner of his garden, we must make space to nurture our emotional, relational, spiritual, and physical connections.

But this sweet image of man and wife delighting in the fragrance and abundance of their nighttime garden is incomplete. Spouses will never find full delight, full satisfaction, full completion, solely in their mates . . . because husband and wife are human, and imperfect, and sinful.

Only when we have first found fullness of delight in God (our perfect, holy, lacking-in-nothing and possessing-all-we-need God) can we turn our attention from the scarcity in our spouse to overflowing gratitude for all the ways God blesses us through him.

And so, sisters, in the gardens of our marriages, let us first pursue and delight in our Master Gardener. Then, let’s enjoy the blessing of love and take delight in our spouses all the days of our lives.

“Go, eat your bread with pleasure, and drink your wine with a cheerful heart, for God has already accepted your works. Let your clothes be white all the time, and never let oil be lacking on your head. Enjoy life with the wife you love all the days of your fleeting life, which has been given to you under the sun, all your fleeting days. For that is your portion in life and in your struggle under the sun.”
(Ecclesiastes 9:7-9)

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Beloved Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Beloved!

Pause IV Day 3 Coming Justice

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Pause IV, Day 3

Contrary to what Habakkuk felt, the Lord God did indeed see every single violent act, every rebellious exploitation, and every painful fallout from yet another sinful decision. He saw, and He cared. He cared enough to cut to the heart of the issue, Israel’s idolatry.

They had long since traded walking in sweet communion with the Lord for continuing down a pathway of setting up themselves as their own god. They lusted in their hearts for everything under the sun. They traded worshipping the Creator God for mere things He had lovingly created. Worshipping things instead of God feels nicer for a while. It gives us a sense of control, and oh how we love that!

But the Lord knew Israel would ruin themselves as long as they worshipped themselves.
So, after decade upon decade of their hardened rebellion, and watching the heartbreak of people like Habakkuk, He chose, at just the right time in history, to send His justice. He wanted to break Israel’s prideful trust in themselves, so they could properly worship the only One deserving worship, Yahweh.

Make no mistake, God sent a just punishment to Israel, because He loved her.

The army who would carry out His justice was another nation hell-bent on rebelling against God. Their atrocities against the Lord’s holiness, made even Israel look good in comparison. But, to God, there is no sliding scale for sin. The gossiping tongue, the hateful thought, and the vile murderer are all equally guilty of marring the standard of holiness. God would use an evil nation to bring just punishment upon His chosen nation because He loved her and wanted her heart to return to Him.

Grab your Bible, a journal and pen,
and open your heart to bask in the presence of the Almighty!

Today's Challenge

1) Be a scribe and copy the precious words of Scripture down word for word. Make space in your journal to write down every word of Habakkuk 1:9-11 today. As you copy, lookup a cross reference or two as you come to them (they are the small letters next to certain words in your study Bible or online at www.biblia.com). As you write, consider the heart position of both the Chaldeans and Israelis. Both had hearts that snubbed the Lord of All, trusting themselves and their ways over Yahweh. Ask the Holy Spirit to humble your heart as you pour over His Words.

2) Choose one of these options to live boldly with authentic honesty in biblical community. As we grow deeper in God’s Word, the Lord designed us to share and grow with others walking alongside us.
            a) Take a photo of your journal time this week and share it, or share a quote from it.
            b) Do a Facebook Live on the GT Community group and share how God has been working in you.
            c) Leave a comment here about it.
            d) Share something God has been showing you in a comment at the GT Community Group 
            e) Plan a coffee or lunch date with a friend and share what you’ve been learning and soaking in as you have hit Pause.
            f) Write a note of encouragement to a sister who has been through the nitty-gritty of real life with you. Let her know how deeply she has impacted your walk with Christ.
            g) For some of us, having a “2am friend” to build biblical community with is a new concept. If that’s you, this is an exciting, fresh place to be! Connect with our Facebook Community, send us an email, reach out to your local church body, seek out a small group and plug in! 

Join the GT Community on Facebook!

Habakkuk 1:5-11

5 Look at the nations and observe—
be utterly astounded!
For I am doing something in your days
that you will not believe
when you hear about it.
6 Look! I am raising up the Chaldeans,
that bitter, impetuous nation
that marches across the earth’s open spaces
to seize territories not its own.
7 They are fierce and terrifying;
their views of justice and sovereignty
stem from themselves.
8 Their horses are swifter than leopards
and more fierce than wolves of the night.
Their horsemen charge ahead;
their horsemen come from distant lands.
They fly like eagles, swooping to devour.
9 All of them come to do violence;
their faces are set in determination.
They gather prisoners like sand.
10 They mock kings,
and rulers are a joke to them.
They laugh at every fortress
and build siege ramps to capture it.
11 Then they sweep by like the wind
and pass through.
They are guilty; their strength is their god.

How Does “Pause” Work?
1. Each day, Monday through Friday, for 3 weeks, we will provide you with a simple challenge. Each challenge is designed for you to engage with the Almighty in a deeper way and perhaps in a new way than you have been recently.

2. Having a journal is a must! You’ll want to take notes as you walk this special Journey of Pause.

3. Each week focuses on one or two passage of Scripture and we walk with you as you study and flesh these out for yourself. As you write your thoughts, read His Word, and pray, questions might come up. That’s Perfect! Ask a trusted fellow believer, a pastor, or send us an email as you work through them!

4. Jumping in at the middle? No problem! Here is the entire Journey Theme.

5. Connect with others on Facebook by visiting our GT Community Group!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Pause IV Week One!
Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme? Here’s a link to all past studies
in Pause IV!

Ten Day 6 Family On Purpose

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Read His Words Before Ours!

Exodus 20:12
Genesis 1:1-2:3
Leviticus 19:9-37
Ephesians 6:2-3

Ten, Day 6

Dread knotted in my stomach.

I had done it.
I was sure my parents would not only find out, but also be disappointed.

I had chosen to do what my foolish little girl brain wanted, instead of listening to my parents’ request. I didn’t honor them with my choice, and guilt mixed with remorse was coming on hot and heavy.

I was probably 10 years old when I decided to sneak into the garage refrigerator after dinner one night. It was the spare fridge, the one Mom used when preparing for company.

I took a spoon to my favorite dessert, Éclair Cake, and thought I could get away with helping myself to a few more bites. Somehow though, when I was putting it away, the pan flipped upside down. Even with the lid on, the dessert was ruined. There was no way to keep my secret now. Mom would undoubtedly realize a little snitch had been to her dessert.

You see, Mom and Dad had some rules. There were four of us kids at home. Left to our own devices, we could create lots of chaos. Therefore, the ‘rents had some parameters for us to live within, which allowed our house to have order, stability, and certainty. In their parental wisdom, they demonstrated their love for us by maintaining boundaries.

The Lord our God also has rules and parameters for us, His children.

As we journey through the Ten Commandments, we first see a list of rules. However, if we look a bit closer, we realize what seems to be a list of dos and don’ts is actually a reflection of God’s character. 

“Honor your father and mother so you may have a long life in the land the Lord your God is giving you.” (Exodus 20:12)

God created the world in a specific order. (Genesis 1:1-2:3) He put in different systems to maintain this order. (Genesis 1:26-30) The Levitical law shows us God doesn’t act on a whim, but has a plan and a purpose for even the smallest part of our lives. (Leviticus 19:9-37)

Returning to Exodus, we see the family unit has order and purpose.
And we learn our God is a God of order and purpose.

Nothing Creator God does is wasted. His actions were purposeful in the Old Testament, in the New Testament, and in our lives now. He holds the systems of this world in His mighty hand and works things together for our good.

Life often seems chaotic and confusing. Bad things happen, loved ones become terminally ill, senseless murder continues. Our finances crumble, our children don’t make wise choices, we need to retire before we had planned. Where is order and purpose?

David, the Psalmist, wrestled with similar troubles. He wrote, “Save me, God, for the water has risen to my neck.” (Psalm 69:1)

Yet, by Psalm 71, David was able to declare, “My lips will shout for joy when I sing praise to you because you have redeemed me.”

David recognized God was using the overwhelming parts of his life to draw him near. God was redeeming the mountains of challenges David had climbed throughout his life by giving them beautiful purpose. 

Where have you felt the flood waters rising?
When have you experienced the Loving Father’s redemption?

Just as a loving parent has rules in place for the good of their children, God gives us parameters to guide us. When we honor our earthly parents, we honor our Heavenly Father. He loves us perfectly and completely; He knows what we need and how we may stumble. Honoring our parents is a command we can take hold of, trusting the Lord is creating order and fulfilling purpose.

{Let’s talk for a moment about parents who are harming their children. Make no mistake: honoring our parents does not mean submitting to abuse. If you are currently being abused at home, you can reach out here (nationally) or here (locally in KCMO). We, the collective church, support you, even if your abusers are Christians. Even if they’re involved in ministry. Even if they’re pastoring your church. God is not asking you to stay in harm’s way.}

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Ten Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Ten!

Ten Day 1 Only One Worthy

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Read His Words Before Ours!

Exodus 20:1-4
Acts 17:22-31
1 Kings 18:20-46
Isaiah 44:9-23

Ten, Day 1

Since the beginning of time, created beings have had an affinity for worship, we were in fact, handcrafted for worship! Alas, we set our worship on what we can visually feast our eyes on, or we worship the longings of our hearts. In all transparency, we worship ourselves.

Before you push back from the table and roll your eyes, can you see it?
Laundry folded my way.
The routine planned in benefit of me.
The fight with my spouse because I wasn’t being heard.
The dishwasher re-arranged to satisfy my preference.
Frustrated at church because they didn’t play the music I like best.
My playlist.
My meal plan.
My fitness agenda.
My way.
My pride.

Hold on and take a breath in, then say this with me, “I worship myself.”
Oh, that stings doesn’t it?!
My eyes are burning with tears having just said that out loud with you. Let its truth sink into the far-reaching corners of your heart, the areas we toss decorative throw pillows so no one sees what’s actually under there, least of all ourselves.

So, why would God’s first, most critically important commandment, and the second, jump off the page because it calls our attention to solely focus on Him as being God and the only One worthy of worship?

Because He loves us.

Wait, what?

Yes, do it with me again, take a breath in and linger over each syllable as you whisper out loud, “Because He Loves Us.”

Oh, that fills my heart and chills my skin.
What radical love exists that desires to loosen our death-like grip on ourselves, lift our chin to One Worthy, and allow us to bask in pure, brilliant love cascading over us?!

You shall have no other gods before Me.
I alone am He who brought you out slavery. (Exodus 20:2)
I alone have chosen you for My own possession and beautiful inheritance. (Deuteronomy 7:6)
I alone have cleared the ground before you, giving freedom. (Psalm 18:19)

You shall make no carved image and shall not bow down and worship it.
I am a jealous God, longing to pour out My steadfast love on you. (Exodus 20:5-6)
I alone am forgiver and redeemer. Only I can do what no created thing can. (Isaiah 44:17-22)
I alone am worthy. (Revelation 5:1-10)

One man stood atop a high hill, flanked on all sides by men who worshipped wooden idols their hands had created. They mocked him for worshipping Yahweh.

The man called aloud an impossible challenge, “You call on the name of your god, and I will call on the Name of my God. The God who answers with fire, He Is God.” He built an altar, dug a ditch around it, and flooded the entire area with so much water, it flooded the ditch.

All the while, the men mocked. They pleaded for hours and hours for their god to send fire. They cut themselves. They danced provocatively. They slaughtered an animal. Silence.

Dusk crept around the crowd, tensions ran high, and Elijah beckoned to each bloody man, “Come near me.” With an audience of enemies tightening around him, he lifted his head and said, “Answer me, Yahweh! Answer me so this people will know You, Yahweh, are God and that You have turned their hearts back.” (1 Kings 18:37)

Yahweh’s fire fell and consumed the meat, the stones, and even the water.

Only One Worthy

A death sentence pressing against him because he refused to worship a man, Daniel fought against the grip of pride, and fell to his knees before an open window, choosing to publicly worship the Only One Worthy. The Lord God shut the mouths of the lions and spared Daniel’s life. (Daniel 6:10-21)

Dusty feet walking around a mega-city, eyes falling on a sign over an altar reading, “To The Unknown God.” With burning clarity, Paul turned to the citizens following him and said, “This God you worshipped in ignorance, I now proclaim to you.” (Acts 17:23) He, the Creator of all things, does not live in a shrine made by human hands. He who breathes into your lungs and fashioned your DNA is drawing you to Himself that you might worship Him, and Him alone. For He is the Only One Worthy of your worship. (Acts 17:24-29)

A vast multitude, innumerable by any standard, representing every nation, tribe, people, and tongue, stood as one body. Robed in white. Palm branches in their hands. They cried aloud with one, thunderous voice, “Salvation belongs to our God, who is seated on the throne, and to the Lamb!”.  (Revelation 7:9-10)

One who had power to pay our death penalty for sin by dying in our place.
One who offers to slay our pride so we can enjoy eternal life with Him.
One who commands our true worship because He loves us.

Only
One
Worthy

Who will you worship?

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Ten Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Ten!

Blessed Day 12 Blessed Are The Peacemakers: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Blessed Are The Peacemakers!

The Questions

1) What does Paul mean in verse 1 when he relates being “justified” with having “peace with God”?

2) How does the peace mentioned in these verses teach us about the peace Jesus spoke about often in the four Gospels?

3) Jesus was the ultimate Peace-Maker. What does this mean for us? (verse 11)

4) What is the “much more” of having peace with God? (verse 15)

Romans 5:1-15

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 We have also obtained access through him by faith into this grace in which we stand, and we boast in the hope of the glory of God. 3 And not only that, but we also boast in our afflictions, because we know that affliction produces endurance, 4 endurance produces proven character, and proven character produces hope. 5 This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us. 6 For while we were still helpless, at the right time, Christ died for the ungodly. 7 For rarely will someone die for a just person—though for a good person perhaps someone might even dare to die. 8 But God proves his own love for us in that while we were still sinners, Christ died for us.
9 How much more then, since we have now been justified by his blood, will we be saved through him from wrath. 10 For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life. 11 And not only that, but we also boast in God through our Lord Jesus Christ, through whom we have now received this reconciliation. 12 Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned. 13 In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.
14 Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a type of the Coming One. 15 But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man Jesus Christ overflowed to the many.

Original Intent

1) What does Paul mean in verse 1 when he relates being “justified” with having “peace with God”?
Humans were created to live in peace with God. At the beginning of time, all of creation was in sync and “it was very good.” (Genesis 1:27-31) Sadly though, the enemy of the human soul was hell-bent (literally!) on robbing us of our peace. (John 10:10, 1 Peter 5:8, Ephesians 6:12) Satan convinced the first man and woman they were missing something. They bought the lie that knowing more was better than knowing God, and the unrest and chaos of humanity began. (Genesis 3:1-7) Since that moment, every human has been searching for more. In Romans, Paul reminds his readers of their ancestry through Abraham. Their spiritual patriarch had been convinced in his heart of God’s faithfulness to His promise to redeem and restore peace to the descendants of Abraham. This promise was an eternal one, good for every person who also believes the only way to reconciliation (peace now) and eternal life (peace forever) is through the perfection of God Himself. We are beneficiaries of this lasting peace as a direct result of our justification. Jesus’ death on the cross defeated the enemy’s power to continue to wreak havoc in our lives. His resurrection proved that by being God, He was declaring our reconciliation with Himself. (Romans 4:20-25)

2) How does the peace mentioned in these verses teach us about the peace Jesus spoke about often in the four Gospels?
In verse 1, Paul tells those who are justified we have “peace with God through our Lord Jesus Christ.” Commentator Harry Ironside says this peace is “not a state of mind or heart. It is a prevailing condition between two who were once alienated. Sin had disturbed the relations of Creator and creature. A breach had occurred that man could not mend. But peace has been made by the blood of Christ’s cross. There is no longer a barrier. Peace with God is now the abiding state into which every believer enters. The sin question is settled.” (preceptaustin.org/romans) The Greek word used here is derived from the verb eiro which means “to bind together that which has been separated.” In Matthew 5, Jesus speaks about those who bring peace, “Blessed are the peacemakers …” (Matthew 5:9) The same Greek word translated “peacemaker” is used by Paul, and it speaks of the reconciliation for which Christ came and died. (Colossians 1:19-20) Jesus laid down His life to make peace between God and sinners. Those who receive His peace are now sons and daughters of God: “… for they will be called sons of God.”

3) Jesus was the ultimate Peace-Maker. What does this mean for us? (verse 11)
The reconciliation believers have with God, through Christ, is the reason for our boasting! The crushing weight of our own guilt was placed on Jesus when He was on the cross. (Colossians 2:13-14) The shame we deserve to feel over the sin we commit against God was taken by Jesus. As those who trust in Jesus, such mercy we receive that we are not affected ultimately or eternally by Adam’s sin! Though we still struggle with sin, and will until we reach heaven, we are assured that Christ has rescued us and restored us to God. (Romans 7:18-25) Confession of our sins is not to establish peace with God. Jesus has already accomplished that. It is a demonstration that we rest in His reconciling work on the cross and depend on that work to produce daily desire, daily obedience, and daily peace with God. Even now, sin disrupts our fellowship with God. But we have an advocate who assures us our relationship with the Father will never change! The Peacemaker, Jesus, went to the cross so we could enter an ongoing and permanent entrance into Father’s presence. 

4) What is the “much more” of having peace with God? (verse 15)
It was a common expression in biblical times to use the term “much more”. We find the phrase scattered through the gospels. In Romans 5 it is used five times in some translations. Paul wants us to understand that Christ’s single act of obedience was infinitely greater than Adam’s single act of rebellion. God’s grace is substantially superior for our ultimate good than Adam’s sin was for our bad. Understanding this is essential. We must acknowledge our previous human condition. We inherited a nature that brings automatic distance from our Creator. (Genesis 3:22-24, Romans 5:12). In that sinful state, we are unable to attain peace with God. (Romans 3:23) Yet, even in our pitiful and detached condition, God took the initiative of reconciliation. Jesus, the Prince of Peace (Isaiah 9:6), offers us peace with God. Scripture calls this reconciliation message the “gospel of peace”. (Ephesians 2:13-16, Ephesians 6:14-15). God, in the Person of Jesus Christ, became one of us. The angels of heaven gave the glorious announcement of His coming to shepherds, proclaiming “Glory to God in the highest heaven, and peace on earth to people He favors” (Luke 2:14). THIS peace offers us much more. It offers us salvation and everything else we need to live godly lives! (1 Timothy 1:14, Colossians 3:15-17)

Everyday Application

1) What does Paul mean in verse 1 when he relates being “justified” with having “peace with God”?
Peace is something most everyone desires, but does not easily obtain.  Wikipedia says it is a concept of “tranquility, harmony, or security.” Various forms of the word are found over 400 times in Scripture! The Bible mentions false peace, inner peace, peace with one another and most importantly peace with God. In the Old Testament, the primary Hebrew word for “peace” is shalom, and it refers to relationships between people and God’s relationship to us. In the New Testament, the primary Greek word for “peace” is eirene, and it refers to rest and tranquility. A key emphasis of peace in the New Testament is the coming of Jesus. At the moment we trust Christ as the only means of reconciliation to God, we are justified. That is, we are declared righteous. It is not the justification that makes us righteous, but it does pronounce that we are now at peace with God. We are kept in a relationship with God eternally. The peace that accompanies our being made righteous keeps our hearts and minds secure as we grow in spiritual maturity and discipleship.

2) How does the peace mentioned in these verses teach us about the peace Jesus spoke about often in the four Gospels?
There is a peace of God that is a more subjective peace in which believers experience daily assurance that their known sin is confessed and their consciences are clear. This inner peace is only available to those who have experienced reconciliation with God. Once we enter a relationship with God, that comes from a personal belief in Christ’s fully atoning and finished work on the Cross, [“When Jesus gave up his life as an obedient, deliberate, and purposeful sacrifice, He bore away the sins of His people once and for all.” Alistair Begg], we are able to walk in consistent peace that is beyond human understanding. (Philippians 4:6-7) Jesus called His followers to be people of peace, peacemakers. Once we have experienced the mercy of God, we are able to demonstrate mercy to others and to be vessels of reconciliation in a world of disorder, confusion and conflict.

3) Jesus was the ultimate Peace-Maker. What does this mean for us? (verse 11)
Jesus came to bring peace. The believer’s hope is secure, grounded in the knowledge and faith that Jesus has done all that was essential to make us right with God. After He ascended into heaven, we were gifted with the presence of the Spirit. (2 Corinthians 1:20-22)He has been given to us to remind us of the peace and reconciliation provided to us. The Spirit of God convicts us of sin so we will seek God’s forgiveness and peace, He comforts us with deep peace in sorrow or suffering, and He reminds us of Jesus’ completed sacrifice on our behalf that brings us near to God. The reminders from God’s word to our hearts stir us, and the prompting we receive from the Spirit is evidence we are at peace with God.

4) What is the “much more” of having peace with God? (verse 15)
We had a good thing going with our Creator, but the thief of joy and peace destroyed what was good and pure and right. Thankfully, the Creator had a redemptive plan. He loved the people He had created and did not want us separated from Him. (2 Peter 3:9) Our good and merciful Father appointed His Son to accomplish what Adam could not. And now, anyone can call out to Jesus, sincerely believing and trusting He is the only way to be at peace with God. As we surrender our lives to Him, fully relying on His death, we can have a peace with God that holds us fast through eternity. This confidence in God’s sustaining salvation daily provides us with the means to take the message of reconciliation to a world so desperately in need of good news. We all need the good news that God’s mercy provides much more than we could ever imagine.
What riches of kindness He lavished on us.
His blood was the payment, His life was the cost.
We stood ‘neath a debt we could never afford.
Our sins they are many, His mercy is more.
So much more! (His Mercy is More, Matt Boswell)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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