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Reveal Day 12 Dancing In The Dark: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Dancing In The Dark!

The Questions

1) What was the historical background during Ezekiel’s time?

2) What hope did Ezekiel offer to the nations of Israel? (verses 19-22)

3) What is the covenant of peace? (verses 25-28)

Ezekiel 37:15-28

The word of the Lord came to me: “Son of man, take a single stick and write on it: Belonging to Judah and the Israelites associated with him. Then take another stick and write on it: Belonging to Joseph—the stick of Ephraim—and all the house of Israel associated with him. Then join them together into a single stick so that they become one in your hand. When your people ask you, ‘Won’t you explain to us what you mean by these things?’— tell them, ‘This is what the Lord God says: I am going to take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and put them together with the stick of Judah. I will make them into a single stick so that they become one in my hand.’

“When the sticks you have written on are in your hand and in full view of the people, tell them, ‘This is what the Lord God says: I am going to take the Israelites out of the nations where they have gone. I will gather them from all around and bring them into their own land. I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. They will no longer be two nations and will no longer be divided into two kingdoms. They will not defile themselves anymore with their idols, their abhorrent things, and all their transgressions. I will save them from all their apostasies by which they sinned, and I will cleanse them. Then they will be my people, and I will be their God. My servant David will be king over them, and there will be one shepherd for all of them. They will follow my ordinances and keep my statutes and obey them.

“‘They will live in the land that I gave to my servant Jacob, where your ancestors lived. They will live in it forever with their children and grandchildren, and my servant David will be their prince forever. I will make a covenant of peace with them; it will be a permanent covenant with them. I will establish and multiply them and will set my sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be my people. When my sanctuary is among them forever, the nations will know that I, the Lord, sanctify Israel.’”

Original Intent

1) What was the historical background during Ezekiel’s time?
Ezekiel lived during the 70-year captivity of Judah in Babylon. The prophets Jeremiah and Daniel were his contemporaries. The nation of Israel had forgotten God and become idolatrous by worshiping other gods. Through prophets, God repeatedly warned them about their sin and the coming destruction as a result. Even after they were captured, they took on the pagan gods and beliefs rather than standing up for the One True God. They had a “form of godliness but denied the power within.” (2 Timothy 3:5, Titus 1:16) They ignored the prophets, so God “left them to their own devices”. (Psalm 81:12) They wandered so far from God they no longer had unity within the nation. In just a few short generations after King David’s reign, the nation split into two nations. The Northern Kingdom (10 tribes led by the half tribe of Ephraim) and the Southern Kingdom of Judah (The tribes of Judah and Benjamin). The Northern Kingdom had already been overtaken by Assyria during Ezekiel’s ministry and finally, God allowed Babylon to overtake the Southern Kingdom as well. Jerusalem and the temple were destroyed, and the people were taken captive where they remained for 70 years. Ezekiel’s ministry was during these 70 years. In the first half of chapter 37, Ezekiel has a vision in the Valley of the Dry Bones. Ezekiel was amid piles of dry bones depicting the futility of the people’s lives without the Lord God. The people did not care about God. Even if they were still worshiping Him, it was in ritual only as they followed the cultural influences around them. They were dead in their sins and, for Ezekiel, it seemed there was no hope. But God showed Ezekiel He would raise His nation up and make them alive again.

2) What hope did Ezekiel offer to the nations of Israel? (verses 19-22)
God instructed Ezekiel to take two sticks, mark them with the names Judah and Ephraim and hold them together as one. As Ezekiel obeyed, the sticks fused into one by God’s power. This visual demonstration was a foreshadowing of what was to come. The prophecy was partially fulfilled after Israel’s 70 years of captivity when the two tribes of Judah and many of the tribes of Israel returned home to Jerusalem. Secondly, “it had a further accomplishment in the union of converted Jews and Gentiles in one body” after Jesus came to earth to live, die, and raise up again. However, the ultimate promise is yet to come when Christ returns to set up His Kingdom and all “shall join together in seeking the Lord, and David, their King, the Messiah, who shall be the one King over them…” (Gills Exposition of the Bible) Up to the birth of Christ, people lived in the Age of Truth under the Covenant of the Law. The people were in darkness because they had not seen the Light of God with their eyes in the person of Jesus. Only at certain times in the Old Testament did God come down to fellowship with His people. The Ark of the Covenant was the place of the Presence of God. (R.C. Sproul) No wonder, David danced when they brought the Ark of the Covenant back into Jerusalem. For indeed, God was again “with them.” After 400 years of silence, God began to move again among His people and so, the dance began again. John the Baptist was conceived as a forerunner to Christ. He leapt in his mother’s womb just being near the mother of the Messiah. Doesn’t your heart leap at the joy of this news? Who could forget the angelic announcement of the birth of Christ? Think of it! If I were a shepherd, I would not be able to keep still with excitement at the prospect of this joyous time. Hope was being fulfilled as Emmanuel (Jesus) came to humanity; God with us! A different age was about to begin, the Age of Grace under the Covenant of Redemption. Now not only is God with us, but His Holy Spirit can live within us if we trust in Christ as our Savior! The light of the world had come to chase away the darkness and the people began to dance in the light!

3) What is the covenant of peace? (verses 25-28)
First, let us consider, “What is peace?”. According to GotQuestions.com, “the primary Greek word for peace is ‘eirene’, and it refers to rest and tranquility. A key focus of peace in the New Testament is the advent of Jesus Christ, as announced by the angels in Luke 2:14 when they declare, “Peace on earth…”. Isaiah had predicted the Messiah would be the Prince of Peace (Isaiah 9:6), and He is called the Lord of Peace in 2 Thessalonians 3:16. It is through Christ’s work of justification we can have peace with God (Romans 5:1), and His peace will keep our hearts and minds secure (Philippians 4:7).” A covenant is a binding agreement serving as a legal document of guarantee. Therefore, the Covenant of Peace is like an unbreakable contract describing the terms and conditions of God’s ‘peace plan’ for mankind. Just like the Covenant of Redemption details the terms and conditions of God’s redemption for mankind, the Covenant of Peace will define what is needed to partake in the coming Age of Peace.” Ezekiel describes how this covenant of peace will be established. Note as you read Ezekiel 34:20 and following, four things: 1) The Lord will rebuke the leaders who have led the people astray and set forth a judgment on them. 2) God will restore not only people, but land and animals. 3) The earth is restored to its original state (Compare the Garden of Eden in Genesis 2 and the New Earth in Revelation 21) and 4) God will be with His people. “I will establish One shepherd over them, … And I the Lord will be their God, and My servant David a prince among them.” (verses 23-24) (Paul Jablonowski, Sons to Glory)

Everyday Application

1) What was the historical background during Ezekiel’s time?
Israel is coming alive today in many ways. The valley of the dry bones describes how the land of Israel was not productive but was like a desolate desert. Today the land of Israel is stronger than ever. In every way, they are flourishing. They are strong militarily, agriculturally, and have even discovered large deposits of natural gas within their land. (learn more at Behold Israel) The State of Israel in Ezekiel’s day sounds a lot like today’s newspaper, doesn’t it? Ezekiel’s counterpart, Habakkuk described it like this… “Why do you force me to look at injustice? Why do you tolerate wrongdoing? Oppression and violence are right in front of me. Strife is ongoing, and conflict escalates. This is why the law is ineffective and justice never emerges. For the wicked restrict the righteous; therefore, justice comes out perverted.” Today, unity is difficult to find, even among believers. We fight over doctrine and petty details like the color of the carpet. We get downright nasty when politics are mentioned. Too often, we stir up division instead of encouraging one another to model Christ-likeness. If we step back, it’s easy to spot similarities between our modern church and ancient Israel as the pull towards cultural norms and worship for ritualistic or even entertainment motives is strong. God told Israel He was not forsaking them and would bring about flourishing. By humble repentance and a focus on unity, we can encourage the global church to move together in unity through the power of the Holy Spirit. How can you begin fostering unity within your local body?

2) What hope did Ezekiel offer to the nations of Israel? (verses 19-22)
God’s promise of hope to make Israel one nation has further been fulfilled in our generation. For over 2500 years, Israel had not been an official nation, but in 1948 the State of Israel was established. (Britt Gillette, End Times Bible Prophecy) In recent years, Jews are returning to the nation for Israel in droves from all over the earth. (Israel365 News) Not only this but, there are also reports that Orthodox Jews are coming to Christ in marked numbers. This brings up another fusing into one. The lines of Abraham (Isaac and Ishmael) are both coming to faith in Jesus. The lineage of Isaac is the Nation of Israel. The lineage of Ishmael being the Arab nations. According to Open Doors, Muslims are turning to Christ in unprecedented numbers. This is another amazing way that both lines of Abraham are coming together as one. Hope is abounding as more people find redemption in Christ and look forward to His return. Once He returns, our greatest hope will be revealed as John prophesied, “Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples, and God himself will be with them and will be their God. He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away. Then the one seated on the throne said, “Look, I am making everything new.” (Revelation 21:3-5) We will live in perfect unity. Death – gone. Pain – gone. Crying – None! The very best part is this, “God’s dwelling is with humanity” just as Ezekiel prophesied. (verse 27) One day soon, we will dance in the joy of His Presence as God is with Us.

3) What is the covenant of peace? (verses 25-28)
God’s promise of restoration was depicted in the two visions to Ezekiel. First, the vision of the dry bones and then the two sticks coming together as one. Once they are joined, we will enter the Covenant of Peace. (Ezekiel 37:26) This will happen when Christ returns to earth and sets up His Kingdom. When God initiated the Covenant of the Law with Moses, he created the physical nation of Israel. When Jesus instituted the New Covenant of Redemption, God created the spiritual nation we call “the Church.” Soon it will be time for God to bring these two together. Both the spiritual and the natural must be in perfect balance, so God can create for Himself “one new man” from the two that will bring true peace in an Age of Peace. (Ephesians 1:9-13, Ephesians 2:14-17). In the Age of His Kingdom, Jesus will be the Prince of Peace. All things will balance out with His government. His judgment will root out the evil. Once evil is removed, His Truth and Grace will be in balance with His Government of Peace. Jesus will reign, and we will be in the Presence of God forever. God’s Peace will be revealed, and we will experience the “peace that passes all understanding” to the full! (Philippians 4:7) We have His peace within our hearts, but on that day, complete peace will be established. Finally, the prophecy of God’s Presence among us will be fulfilled and we can say as Isaiah prophesied, “The people walking in darkness have seen a great light. A light has dawned on those living in the land of darkness. You have enlarged the nation and increased its joy. The people have rejoiced before you as they rejoice at harvest time.” (Isaiah 9:2-3) It will be the greatest Dance of Joy ever!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Worship VII Day 3 The Wonderful Cross

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Read His Words Before Ours!

Philippians 3:1-11
Isaiah 53
John 15:6-17
Mark 15:6-37

Worship VII, Day 3

Dichotomy
Such a fancy-sounding word, simply meaning a contrast between two differing or opposing ideas. Why is this word important for today’s journey into worship? As we explore the hymn The Wonderful Cross, we uncover the incredible dichotomy of the cross of Jesus, simultaneously wonderful and horrible. Come, discover with me.

“When I survey the wondrous Cross
On which the Prince of Glory died
My richest gain, I count but loss
And pour contempt on all my pride.”

In Biblical times, there was nothing wonderful about a cross. It meant crucifixion, which was excruciatingly painful, while also publicizing the victim had committed a crime deserving a penalty of death.

Except Jesus committed no crime.
There was no sin to attribute to Him. (1 John 3:5)

However, human beings have sins to spare, and Jesus took every last, ugly, despicable one of them to that cross of death and shame. (Isaiah 53:5-6)
His holiness took on our sinfulness.
His righteousness was willingly offered in exchange for our unrighteousness when we embrace the cross. This place of death offers a slaying of our sin as we submit to His rule and reign! Anything we give up in this life to follow Him is a loss so we can gain eternity. (Philippians 3:7-9) Praise Him, the Prince of Glory!

“See from His head, His hands, His feet
Sorrow and love flow mingled down
Did ever such love and sorrow meet?
Or thorns compose, so rich a crown.” 

Jesus’ cross experience was filled with pain and suffering. Can you imagine being beaten with a whip laced with metal? (Mark 15:15) Picture a crown of thorns beaten into your head. (Mark 15:17-19) Then carry a cross beam on your wounded back, only to be nailed to it, and hung to die. Every drop of blood, from His head, hands and feet flowed from joyful obedience to the Father. He could have focused on the pain of the cross. Instead, He focused on the joy of it, because He was winning our salvation.

In the face of hatred and jealousy, He expressed love.
In response to the envy of the chief priests (Mark 15:10),
His fellow Jews yelling, “Crucify Him!” (Mark 15:12-14),
Roman soldiers mocking Him (Mark 15:20),
and crowds scoffing as He hung on the cross for their sins (Mark 15:29-32),
He offered His life for them all.

This was pure love.

John 15:13 says, “No one has greater love than this: to lay down his life for his friends.”
Jesus, however, went beyond this definition. Romans 5:8 says,
“while we were still sinners, Christ died for us.”

While they were not His friends.
While we were not His friends.
He still laid down His life, because He loves us! Does it ever bring you to tears to think about someone, anyone, loving you so much? I can scarcely handle the thought of the most holy God loving sinful me that much. Yet He does! Glory!

“Oh the wonderful Cross, oh the wonderful Cross
Bids me come and die and find that I may truly live
Oh the wonderful Cross, oh the wonderful Cross
All who gather here by grace, draw near and bless Your name.” 

The chorus mentions “gathering to bless His name.” This is what we do on Sundays at church, at Bible study, in small groups, and as we pray together throughout the week. We bless Him.
When we lay our problems down so He can handle them, we bless Him.
All made possible because of the wonderful cross that brought His brutal death and our freedom.

On the day Jesus died, people gathered at the foot of His cross, but their intention was not to bless. They drew near to mock the very One who could save them. Today, in light of what Jesus finished for us, we metaphorically gather at the foot of the cross to bless the very one who did save us. (Isaiah 53:5 and Isaiah 53:11)

“Were the whole realm of nature mine
That were an offering far too small
Love so amazing, so divine
Demands my soul, my life, my all.”

How do we respond to this costly, sacrificial love? In His horrific death, we find the most profoundly extravagant act of love and selflessness ever displayed.

I can think of three actions we can take in response.
First, accept the gift of salvation. Jesus paid a high price for us to spend eternity with Him. Let’s not leave His gift unaccepted and unopened.

Second, since Jesus died for us, we should die for others in sacrificial love. On a daily basis, we work toward dying to self and to our sin. Philippians 2:3 explains it best, “Do nothing out of selfish ambition or conceit, but in humility consider others as more important than yourselves.” In a nutshell, dying to self means:

  • Operating in humility
  • Considering others before ourselves
  • Placing others’ needs before ours

I warn you, it will feel like death. I’ve tried it!
But it’s nothing compared to the cross of Christ. So, let’s just do the thing, and live in the love of Jesus as we follow Him, okay?

Third, we can take hold of the life Jesus died to give us.
Let’s read our Bible and do what it says.
Let’s use our gifts for His glory, not ours.
Let’s press on toward the goal for the prize of following Jesus. (Philippians 3:14)
We can do this in honor of the wonderful cross and our beautiful Savior!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Here’s a link to all past studies in Worship VII!

Calling Day 11 The Lens Of Truth

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Read His Words Before Ours!

Ephesians 5:6-14
Psalm 36:5-12
John 12:44-50
1 Peter 1:13-25
Revelation 6:12-17

Calling, Day 11

A dear friend gave my daughter a delightful pair of purple sunglasses a few weeks ago. She is absolutely smitten with them. Plastic jewels and gems adorn the frames, and they are larger than her last pair, so they fit her better. The tint of the lenses is rather dark, but she feels like such a big girl when she’s wearing them, she’ll insist she can see just fine, thank you very much.

It’s no rare occasion to find her twirling in the sunlight streaming through my front window, wearing those purple, sparkly sunglasses. There’s a shift in her gait when she puts them on; it’s obvious she just feels different.

Take a breath, Christian. We’re going deeper, fast.

Paul’s exhortation to the Ephesians about light versus darkness is an object lesson about delivering truth in love, to say the least. (Ephesians 5:6-14) He didn’t mince words about the dangers to followers of Christ who live in the world. If anything, he underscored the arduous reality of a life surrendered to Christ. He spoke the unpopular truth that those who are disobedient to God will face His wrath. He called out the Ephesians and warned them against even partnering with those who do not obey God. Furthermore, Paul exhorted the church in Ephesus to not only remove themselves from any association with those who do not obey God, but to actually expose their deeds of darkness.

Are you squirming? I am. Talk about high challenge. Not only were the believers at Ephesus not to associate with those who do not follow God, but they were to actually expose the dark deeds of those who were enemies of the Lord.

“Let no one deceive you with empty arguments, for God’s wrath is coming on the disobedient because of these things. Therefore, do not become their partners.” (Ephesians 5:6-7)

Paul’s words were concise and deliberate. They slice through potential internal or external argument, explanation, and even current cultural caution with razor-sharp, Spirit-led acumen. His challenge left no question about the gravity of their, and our, calling.

“For you were once darkness, but now you are light in the Lord. Walk as children of light for the fruit of the light consists of all goodness, righteousness, and truth – testing what is pleasing to the Lord. Don’t participate in the fruitless works of darkness, but instead expose them.” (Ephesians 5:8-11)

His words were filled with truth, but do you recognize what they aren’t filled with? Accusation, or condemnation. No, these words were delivered in love. Make no mistake; there is a high challenge here, but there is equipping and invitation here, too. Paul extended a hand to the believers at Ephesus when he called them out of popular culture and up into Kingdom culture as he reminded them Whose they were.

He’s inviting us, too.

Christian, does any part of Paul’s challenge indicate we have a call on our lives to blend in with the rest of the world, or to value what is valued by those who do not follow our Father? Further, what do you think might be one of the most effective ways the enemy intends to quiet the hands and feet and voice of Jesus on earth today? 

Might it be to keep them so occupied with the day to day things,
and the big, overwhelming cultural things,
and the general state of the world things,
and their very feelings, that they forget they are merely temporary citizens here?

Exhale.

It’s time for each of us to be honest with the God we serve.

Is it possible we have been looking at the world, and our lives, through a darkened worldly perspective? We have been going through the motions of a Christian walk, but is it merely an accompaniment to our worldly life?

Beloved, what drives you?
Are you ruled by your feelings, or by your Father?
Are you more vested in the things the world holds dear, or the things of your Father’s Kingdom?

Hard questions. Typing them wrecks me, too. But we have to ask them. Daily. And more importantly, we have to answer them.

Because this is what Paul’s words mean. 

We are called to be children of light. Just like my daughter needed to take off her sunglasses to see clearly, we are called to remove every darkened lens which affects our judgement. To test all beliefs with the discernment He gives. To speak the truth, and illuminate the dark deeds of the enemy, and to point always to our Father. We are called to be a royal priesthood, a holy nation. A peculiar, set-apart people. (1 Peter 2:9) This world is not our home. We reside here, for a time, as God has ordained, but this life is but a breath.
Paul’s words are true, and they are for us today. 

There is a God in heaven, and in us, if we have given our lives to Him. He will fulfill all He has said He will fulfill, and He has called us to carry His Kingdom throughout all the earth.

Christian, take off your shades and walk in the light!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Calling Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

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Ten Day 4 The Name: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Name!

The Questions

1) Why does Jesus use the phrase “take up his cross and follow me”? (verse 24)

2) What does Jesus mean by “whoever loses his life because of me will find it” in verse 25?

3) Where else can we find “Son of Man” in Scripture?

Matthew 16:24-28

24 Then Jesus said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me. 25 For whoever wants to save his life will lose it, but whoever loses his life because of me will find it. 26 For what will it benefit someone if he gains the whole world yet loses his life? Or what will anyone give in exchange for his life? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will reward each according to what he has done. 28 Truly I tell you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

Original Intent

1) Why does Jesus use the phrase “take up his cross and follow me”? (verse 24)
Jesus’ decision to use “take up his cross and follow me” in Matthew 16:24 would have struck his Jewish disciples as odd, if not profoundly concerning. To understand the disciples’ perspective, we need to understand what the cross signified in Jewish law. If we go back to Deuteronomy 21:22-23, Moses dictated that an offender’s execution on a tree was for the worst offenses. Indeed, this mode of death was so offensive that “anyone hung on a tree is under God’s curse,” and the criminal’s body needed to be promptly buried as not to “defile the land the Lord your God is giving you as an inheritance” (verse 23). In the first century, the Roman authorities did not view the cross any differently than the Jews. One ancient source stated, “Let the very name of the cross be far away not only from the body of a Roman citizen, but even from his thoughts, his eyes, his ears” (blueletterbible.org). The cross, therefore, was not just a “symbol of pain, distress, and burden-bearing” (blueletterbible.org), it was also a deeply shameful way to die in the eyes of the Roman and the Jew. Hence, Jesus’ original audience would have been shocked to hear their teacher associate discipleship with this brutal form of execution. If Jesus was the promised Messiah, wasn’t he supposed to free them from Roman oppression? Yet, Jesus was demonstrating through this phrase that following the Messiah was going to entail suffering. Indeed, Jesus embodied the real cost of discipleship when he carried His own cross to Golgotha, the place of His execution (John 19:17-18). Paul would later write that to redeem us from the limitations of the law, Jesus became a curse for us (Galatians 3:13). By taking up His cross, Jesus gave us a precious gift, we now “receive the promised [Holy] Spirit through faith.” (Galatians 3:14) By taking on our curse of sin, He freed us to have access to God through the Holy Spirit. Therefore, the Holy Spirit empowers the follower of Jesus to become increasingly like their humble Messiah, who proclaimed a counter-cultural understanding of discipleship.

2) What does Jesus mean by “whoever loses his life because of me will find it” in verse 25?
If Jesus’ statement in verse 24 was not puzzling enough, what He said in the following verse was probably causing the twelve disciples to scratch their heads even more. How does one simultaneously lose their life and find it? Let us first define what “life” would have meant to Jesus’ original audience. As modern readers, we get to the benefit of dozens of English Bible translations, but Matthew originally wrote his Gospel in Greek. This Jewish writer’s choice to write his account in Greek, rather than Hebrew or Aramaic, makes sense since it was one of the official languages of the Roman Empire and, after all, he had served as a Roman tax collector. That being said, the Greek word “psuché” can mean either soul or life, depending on the context; this explains why some translations replace “life” with “soul” in verse 26 (biblehub.com). Therefore, while life can allude to one’s physical existence, Jesus and the New Testament writers used this term figuratively: for immortality (Hebrews 7:16), conduct (Romans 6:4), salvation (John 3:16), and eternal life (Matthew 19:16-17) (blueletterbible.org). Thus, “life” here refers to more than a finite number of years, but to the place where our soul will find true rest for eternity. While every person must ultimately die (“lose his life”), a believer who places their faith in the Gospel (“because of Me (Christ)”) enjoys eternal life (“will find it”) that surpasses the temporary pleasures of our physical existence. Indeed, “God and Christ [are] the absolute source and cause of all life” (John 1:4), so trying to find eternal satisfaction apart from our Triune God is foolishness that leads to death (blueletterbible.org; verse 26).

3) Where else can we find “Son of Man” in Scripture?
When Jesus refers to himself as the “Son of Man,” he is not referring to humankind generally, but to a unique title for the Savior taken from Daniel 7:13-14 (blueletterbible.org). “And suddenly one like a son of man was coming with the clouds of heaven. He approached the Ancient of Days and was escorted before him. He was given dominion, and glory, and a kingdom; so that those of every people, nation, and language should serve him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will not be destroyed.” In this vision, the prophet Daniel sees the “true humanity of our Lord. He had a true body and a rational soul. He was a perfect man” (blueletterbible.org). While Jesus’ followers do not refer to their teacher as the “Son of Man,” our Savior uses this term for Himself at least forty-three times throughout the four Gospels (blueletterbible.org; bibleproject.com). As the Bible Project points out, “The biblical story begins with God appointing humans as His royal images, that is, representatives who will rule creation on His behalf and in partnership with Him. Humanity is a glorious being, destined for even greater glory, to rule over heaven and earth (Genesis 1:26-28) Tragically, humanity forfeits this destiny when we are deceived by dark spiritual powers and lured into embracing our own self-destruction” (bibleproject.com). Unlike the long line of broken, flawed Jewish leaders whose stories fill the pages of the Old Testament, Jesus is indicating He is “the hope for a new humanity who will finally realize the ideal purpose that God has for the human family.” (bibleproject.com)

Everyday Application

1) Why does Jesus use the phrase “take up his cross and follow me”? (verse 24)
Today, we often see ornate crosses as decorative motifs. We hang these bejeweled ornaments as a final addition to a wall display of family portraits and Bible verses. However, a first-century observer would balk at proudly displaying this symbol of death in our homes. Yet, the Christian looks upon the cross with different eyes.  As Paul writes, the cross of Jesus bridges the divide between sinful humanity and our perfect God. (1 Corinthians 1:18; Galatians 6:14; Philippians 3:18; Colossians 1:20) Additionally, Jesus’ atoning work on the cross unifies those from different socioeconomic classes, genders, and races (Ephesians 2:16). It is by the cross that all our old “passions and desires” are put to death (Galatians 5:24), and we are made new. For the believer then, the mind-bending truth is this, the cross, once a symbol of execution and torture, becomes a symbol of hope and life. In Ellicott’s Commentary for English Readers, the writer observes that taking up one’s cross means, “The man is to deny his whole self, all his natural motives and impulses, so far as they come into conflict with the claims of Christ…The self-denial here commanded has, accordingly, its highest type and pattern in the act by which the Son of God, in becoming man, emptied Himself of all that constituted, if we may so speak, the ‘self’ of His divine nature” (biblehub.com). Let us then praise God for Jesus Christ, who redeems us from death that we would bring glory and honor to Him forever and ever.

2) What does Jesus mean by “whoever loses his life because of me will find it” in verse 25?
I admit that experiencing suffering, or watching others go through it, is not pleasant. Rather than run towards a friend who is suffering, I cringe, keep silent, and watch from a safe distance. I comfort myself with the belief that the sufferer needs space, time to grieve, and process their loss. Yet, I am only trying to protect myself. My heart whispers the lie, “Perhaps I will be spared personal pain if I avoid their grief.” However, the writer C.S. Lewis warns this is pure foolishness on my part. In The Problem of Pain, he writes, “Try to exclude the possibility of suffering which the order of nature and the existence of free wills involve, and you find that you have excluded life itself” (brainpickings.com). Indeed, the examples of Jesus Christ and His disciples promise us that suffering is inevitable. Indeed, Jesus promises in John 16:33 that trials will come, “I have told you these things so that in me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world.” By “world,” Jesus means every evil power, temptation, and sin that would lead us astray. Through Him, we can lose our lives for His sake as John Gill observes, “[the disciple] is willing to forego all the pleasures and comforts of life, and be subject to poverty and distress, and to lay down life itself, for the sake of Christ and the Gospel, rather than deny Him, and part with truth, shall find it; in the other world, to great advantage; he shall enjoy an immortal and eternal life, free from all uneasiness and affliction, and full of endless joys and pleasures” (biblehub.com). As disciples, our eyes must be focused on things of eternal value rather than those of temporary, worldly gain.

3) Where else can we find “Son of Man” in Scripture?
The first Christian martyr, Stephen, is one of my favorite people from the New Testament. A decade ago, I committed to reading through the entire Bible when I was coming out of a difficult emotional and spiritual period in my life. One night, I sat in my quiet bedroom, utterly mesmerized by Stephen’s ministry and death found in Acts 6-7. Not only was Stephen a powerful preacher, but he was “full of grace and power…performing great wonders and signs among the people” (Acts 6:8). Before his death at the hands of Jewish religious leaders, he gave a remarkable sermon that was 52 verses long (Acts 7:2-53). It is the “first apology for the universalism of the gospel as a message to the Gentiles as well as the Jews. It is the longest speech contained in the Acts,” which suggests that the author was drawing attention to its importance (blueletterbible.org). This disciple understood what Jesus meant when He said, “Truly I tell you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” (Matthew 16:28) Indeed, Stephen sees the Son of Man in all His glory at the right hand of God. (Acts 7:55-56) Stephen is not spared from suffering, but prays God would forgive those who are stoning him to death. (Acts 7:57-60) Just as I did ten years ago, I still cry every time I read Stephen’s story. Not merely because of his remarkable faith, but because he understood what few do. Stephen knew Jesus would indeed return one day as “the Son of Man…seated on the cloud, with a golden crown on his head and a sharp sickle in his hand.” (Revelation 14:14) As John Gill writes, the white cloud represents “the purity, uprightness, and justness of [Jesus’] proceedings in judgment” and the golden crown is “an ensign of royal majesty, showing that his kingdom was now come, the time for Him to reign personally with His saints on earth a thousand years; and that it was a very glorious one; and that He should now reign before His ancients gloriously; and that it was pure, solid, and durable” (biblestudytools.com). Jesus holds a sharp sickle, a farming tool used for gathering and cutting down, in His hand, because He will institute perfect judgment and power over all nations (biblestudytools.com). The Son of Man is the better King David, King Solomon, and other Jewish leaders who briefly reflected God’s glory only to fall repeatedly into sin and rebellion. In our time of suffering, we can look to the Son of Man to encourage us and sustain us through every trial of this life.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Name!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Ten Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Ten Day 3 The Name

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Read His Words Before Ours!

Exodus 20:1-17
Leviticus 19:11-12
Matthew 5:33-37
Matthew 16:24-28

Ten, Day 3

“Do not misuse the name of the Lord your God, because the Lord will not leave anyone unpunished who misuses His name.” (Exodus 20:7)

Even at a young age, I thought the ten commandments were . . . weighty. In particular, the commandment to not misuse the Lord’s name felt so trivial when paired with the commandments not to covet, or kill.

As a child, I understood this commandment to mean we should never use the Lord’s name when cursing. That’s not incorrect, exactly, but as I’ve walked with the Lord, I have come to realize I did not truly grasp the heart and gravity behind the words.

In the book of Matthew, Jesus spoke plainly with His disciples about what it means to follow Him: to deny self, pick up his individual cross, and move forward in pursuit of His example. In other words, Jesus was saying the choice to follow Him has nothing to do with word, and everything to do with deed. 

Don’t miss the message here, Love. This is the very crux of our walk and in wild opposition to all the enemy longs for us to believe.

A life fully surrendered to God is a life poured out as an offering.

The way of the cross guarantees rejection from the world and all those still clinging to it. It’s a life bound by Kingdom Truth, rather than what we perceive as our own “truth.” A life of faith, regardless of feelings.

Jesus didn’t utter one word carelessly. Every word He spoke held all the authority and fulfillment of the Kingdom of Heaven. He wasn’t saying salvation would be made possible through works. Instead, He was illustrating the trajectory His own earthly life would take. He was giving the disciples a roadmap. 

Jesus was teaching them what it would look like to take up the name of the Lord and become a follower of Jesus Christ.

When I think about taking the name of the Lord in that manner, it’s hard not to think about what happens when a man and woman enter into a marriage.

Of course, there is a ceremony of some kind. Family, and sometimes friends, join together to celebrate and witness the couple exchange vows. The couple will move into a home together. Most of the time, the bride will assume the groom’s last name. A bride who takes her husband’s last name still retains her identity, but something is added to her.

From now on, when she writes her signature, or meets new people, she is known by her new name. She becomes a “Mrs.,” rather than a “Miss.” She resides in a different home. She has new responsibilities, and a new family role. There are new blessings, and new challenges.

Literally everything about her life is changed. 

But what would it be like if she married her betrothed, and changed her last name . . . but still signed her unmarried name? What if she never updated her driver’s license, or never moved into a new home with her husband, or didn’t step into her new role at all? What if she continued to live as an individual, and did not enter into the spousal partnership which accompanies marriage? What if she remained exactly the same as before she married?

The marriage would be pointless, powerless, and a sham, right?

Beloved, this is what Jesus was illustrating to His disciples and us!

He was showing us that when we choose to surrender our lives to Him and follow Him, we must recognize He wants to transform us into the likeness of Christ. 

God’s heart has never changed.
Not from the beginning, when He hovered over the surface of the deep,
to when He gave Moses the ten commandments and the rest of the laws,
to when He gave His life for us on the cross,
to when He was resurrected and defeated death and the grave,
to right now, this very minute.

He invites all of us to take His name, and be transformed by the work of Scripture and the Holy Spirit. To live a life worthy of our calling, and to uphold the Name above every other name. 

The only Name by which we are saved!

Abba, You are worthy of all glory, honor and praise. I repent of holding on to areas and things You are calling me to release. Today, I lay __________ at Your holy feet. Forgive me for my sin, and wash me clean. Help me to change my mind and behavior in response to the work You are doing in my heart, mind, and life. I don’t want to be Yours in name only. I want my life to be a place where You can move freely. My heart, mind, life, and everything I have belongs to You. Thank You for all You are doing. In Jesus’s Name, Amen.

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Sola Day 14 But If I Don’t: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out But If I Don’t!

The Questions

1) What does it mean that whatever is “born of the flesh is flesh, but whatever is born of the spirit is spirit?” (verse 6)

2) How can Jesus be lifted up like Moses’s snake in the wilderness? (verse 14) 

3) How does anyone who lives by the truth come to the light? (verse 21)

John 3:1-21

There was a man from the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to him at night and said, “Rabbi, we know that you are a teacher who has come from God, for no one could perform these signs you do unless God were with him.” 3 Jesus replied, “Truly I tell you, unless someone is born again, he cannot see the kingdom of God.” 4 “How can anyone be born when he is old?” Nicodemus asked him. “Can he enter his mother’s womb a second time and be born?” 5 Jesus answered, “Truly I tell you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God. 6 Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit. 7 Do not be amazed that I told you that you must be born again. 8 The wind blows where it pleases, and you hear its sound, but you don’t know where it comes from or where it is going. So it is with everyone born of the Spirit.” 9 “How can these things be?” asked Nicodemus. 10 “Are you a teacher of Israel and don’t know these things?” Jesus replied. 11 “Truly I tell you, we speak what we know and we testify to what we have seen, but you do not accept our testimony. 12 If I have told you about earthly things and you don’t believe, how will you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven —the Son of Man. 14 “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him may have eternal life. 16 For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Anyone who believes in him is not condemned, but anyone who does not believe is already condemned, because he has not believed in the name of the one and only Son of God. 19 This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil. 20 For everyone who does evil hates the light and avoids it, so that his deeds may not be exposed. 21 But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God.”

Original Intent

1) What does it mean that whatever is “born of the flesh is flesh, but whatever is born of the spirit is spirit?” (verse 6)
In John 3:6, Jesus speaks to Nicodemus, a Jewish leader who studied the law, and had come under the cover of nightfall to ask Jesus questions about eternity and salvation. Jesus tells him, “Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit.” The Greek term for flesh is sárks, meaning “of human origin or empowerment”. The term is “generally negative, referring to making decisions (actions) according to self.” (Biblehub.com) The flesh here does not only refer to physical humanity, but also references the unclean nature of humanity.  As author John Gill explains, flesh refers to, ”the nature of man; not merely as weak and frail, but as unclean and corrupt, through sin.”  So, to be born of the flesh means to be born sinful. The Greek word for spirit is pneúma, which means “spirit, wind, or breath.  The Hebrew (Old Testament) counterpart rûach has the same range of meaning. To be born of the spirit is to be saved from sin.  According to author William McDonald, “A spiritual birth takes place when a person trusts in the Lord Jesus. When a person is born again through the Spirit, he receives a new nature, and is made fit for the kingdom of God.”  Jesus describes to Nicodemus a person’s need to be born again, saved out of sin and into God’s kingdom by God’s great grace and amazing love.

2) How can Jesus be lifted up like Moses’s snake in the wilderness? (verse 14)
In John 3:14-15, Jesus tells Nicodemus that “just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in him may have eternal life.”  Jesus is referencing an incident in the Old Testament when the Israelites sinned by complaining against and criticizing God and He sent poisonous snakes among them.  They cried out for help, and Moses, under God’s direction, made a bronze snake that he lifted up and told the people to look upon to be saved from the snake bites.  Just as Moses lifted up the snake to save the people, Jesus declares that He must be lifted up to give people eternal life.  Author David Guzik points out how the bronze serpent represents “sin judged. In the same way Jesus, who knew no sin became sin for us on the cross, and our sin was judged in Him.  A bronze serpent was a picture of sin judged and dealt with.”  Jesus was pointing to His coming crucifixion, where His body would be lifted up on the cross as He died to forgive the sins of the world. Though the term “lifted up” surely means the crucifixion of Christ, R.C. Sproul notes “the same Greek verb can refer to the exaltation of a person, and in John’s gospel, the crucifixion is tied closely to our Savior’s exaltation. For Jesus to be lifted up is for Him to die for sin, but that death cannot be separated from the resurrection . . .”  Just as Moses lifted up the bronze serpent to save the people of God in the Old Testament, God lifted up His Son, Jesus, on the cross to save us all from sin and shame.  He also raised Him from the dead, declaring His victory over death, Hell and the grave forever!

3) How does anyone who lives by the truth come to the light? (verse 21)
In John 3:20-21, Jesus declares, “everyone who does evil hates the light and avoids it, so that his deeds may not be exposed.  But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God.”  The Greek word for truth, alétheia, means “truth of idea, reality, sincerity, truth in the moral sphere, divine truth revealed to man, straight-forwardness” The idea of truth here is the Truth of Christ.  Jesus has been telling Nicodemus in the preceding verses that people must be born again through the gift of God’s Son. If people accept the truth of God’s grace and forgiveness, they will be saved. Jesus explains that living by the truth of the Savior brings one into the light, where one’s works can be seen as being done for God with the help of God.  John Piper explains that “whoever goes on doing what is true (acting in accord with the light) will always come to the light and not run away from it. And the reason he will come, is so it will be clear that this ongoing behavior—his doing what is true—has been the work of God, not himself.”  When we live for Jesus and accept the grace and help of God, we will do works that are good and true because He is working and moving in us.  We will be glad to be in the light because we have nothing to shame or condemn us.

Everyday Application

1) What does it mean that whatever is “born of the flesh is flesh, but whatever is born of the spirit is spirit?” (verse 6)
The phrase “haters gonna’ hate” has been in our vocabulary for years now.  It is in songs, memes, speeches, tv shows…anywhere pop culture makes an appearance. It reminds me of something I heard once in a sermon.  The pastor asked why we would be surprised when sinners act like sinners?  In other words, “sinners gonna’ sin.”  That is the message Jesus is sharing with Nicodemus in John 3:6, when He says, “whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit.” Humans are born into sin.  They are born to sinful parents and inherit a sinful nature. Because we are sinful, we sin daily. It is only God who has the power to make us clean. When we trust in Him and accept His forgiveness of sin through His sacrifice for us on the cross, we are born again of the Spirit. Author Don Stewart explains that “the new birth is the work of the Holy Spirit, who places the believer in a right relationship with God. It is a work of God, not of man.”  There is nothing we can do to save ourselves or cleanse ourselves, it is only the grace of God that can save us from sin.  When we trust in Him and let Him be in control of our lives, we are no longer slaves to sin.  We become children of God!

2) How can Jesus be lifted up like Moses’s snake in the wilderness? (verse 14)
Sometimes I wonder if my neighbors know me by the same kind of kooky names I use to refer to them; monikers that describe what I know about them since I don’t know their names. Before I met the woman up the street, my kids referred to her as the “crazy dog lady” because of the doting way she would care for her little schnauzer.  Or there is a woman on my block we call the American Ninja Warrior because of her intense exercise routine.  My name around the neighborhood is probably “Bed Head” since I just roll out of bed to walk the dogs!  But I want my neighbors to know me for more than my untamed hair.  I want them to know me by my love and kindness.  I want them to see Jesus when they see me.  In John 3:14-15, Jesus declares that “just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,  so that everyone who believes in him may have eternal life.”  Moses lifted up a bronze snake so that those poisoned by snakes could be healed, and in the same way Jesus was lifted up on the cross to save people from the poison of sin in their lives.  I want to share that truth about Jesus’ sacrifice with my family and my neighbors.  Charles Spurgeon recommends, “We should imitate Moses, whose business it was to set the brazen serpent upon a pole.  It is your business and mine to lift up the gospel of Christ Jesus, so that all may see it.”  I purpose to lift Jesus high in my neighborhood and to all those I have connection with.  I may become the “crazy church lady” to some, but I hope all will see the love of God when they see me.

3) How does anyone who lives by the truth come to the light? (verse 21)
How cute are the videos of little kids caught in the act of some misdeed, like stealing cookies, where they lie to their parents with the sweetest, most innocent faces covered in chocolate evidence?  Or they have written their names in permanent ink on the wall, marker still in hand, but they have no idea whose graffiti that is over their bed.  It is so stinkin’ cute, but it reminds me of what is going on in John 3:20-21, when Jesus says, “everyone who does evil hates the light and avoids it, so that his deeds may not be exposed.  But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God.”  When we do wrong, we want to hide it from the light, much like those kiddos in the videos I mentioned. We don’t want our cheating, lying, betraying, or other sin to be exposed.  When we know Jesus, though, we come to live by the truth, and then we do not need to fear the light of exposure because the Holy Spirit is working in us, making us more like Jesus. Since God is working in us and through us, we come to the light willingly and humbly, knowing that anything good we have or do is because of Him.  In fact, we want to share our story of God’s grace and mercy in our lives with others so they can know freedom in God and the joy of living in the light.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with But If I Don’t!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sola Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Shielded Day 1 Shielded By The Unstoppable

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Read His Words Before Ours!

Ephesians 6:10-11
2 Corinthians 10:3-5
Isaiah 40:30-31
2 Timothy 2:3-4

Shielded, Day 1

The last few weeks have been up and down in waves.
I’ve been grumpy and my patience has been tested.
Why? 

I could say the students in my class are getting on my nerves because they’re excited about upcoming activities. I could say it’s because friends and family are irritating me.  I could say it’s because some family members’ health has me concerned.

These triggers are part of the human experience, but they aren’t why I’ve been in a slump. It didn’t take long for me to review the last few weeks and realize, I have not been putting on my God-given armor. 

I’ve slacked off.
I haven’t been in the Word.
I haven’t been taking time to grow in my walk with the Lord.

I don’t share this because I want your sympathy. I share this because surely, at some point, we’ve all experienced missing armor, manifesting in attitudes and actions. Therefore, I share this because I want to encourage you.

Ephesians 6:10-11 speaks to believers about putting on the special armor God gives us to use in our fight against the enemy.  The situations I described above are external. What was really happening?  I let my guard down and the enemy attacked.  He attacked my heart and my thoughts, and without my armor to defend me, he buried me in a big mess of trouble.

We are at war every day in this world.

We tend to focus on the outside, what we see around us. We get angry with family and friends. We get disproportionately upset at minor frustrations, like an unexpected schedule change.

But this isn’t a war of the physical world.
There is a different war raging.
This war is invisible, in the spiritual realm.

While unseen, our enemy is real and ruthless. 1 Peter 5:8 calls him a “lion seeking who he can devour.” God not only warns us about him, but gives us the necessary weapons to fight him. When we believe and accept God’s gift of salvation, we receive both eternal life and an impenetrable suit of armor. We become soldiers of Jesus Christ, called and equipped by God to enter the fight against sin and Satan.

However, our armor isn’t given to us so God can leave us alone on the battlefield. He knows we cannot win this war in our own strength.

Therefore, our armor is covered in God’s power and strength.

God is with us at all times
and, clothed in His armor,
we can access His power to fight the evil forces in the unseen realm.

2 Corinthians 6:7 declares we have the power of God in us.

This truth is reflected in Jeremy Camp’s song, Same Power:
“The same power that rose Jesus from the grave, lives IN us!”

Satan cannot take this power from us,
but he will try to keep us from using it.  

Leaving our armor behind gives him the opportunity to strike us.
He wants us to be apathetic and complacent.
He wants us to get lost in “what ifs” and doubt God.

He wants us to forget we have the power of God living inside us and can be victorious, even in our weakest moments. Our enemy is a crafty adversary, tailoring his attacks to take advantage of our deepest vulnerabilities.

Peering into our darkest insecurities, he draws arrow to bow.

Zing. The arrow flies.  “You’re not good enough.”

Zing. “You’re comfortable, no reason to do anything new.”

Again. “You’ll be crushed if something bad happens because of this decision.”

And again. “God will never forgive you for _______.”

And again. “You can’t.”

If our armor is laying in a heap, rusted and dusty, we are defenseless against the onslaught. Satan’s accusations demolish us.

But if our armor is in place, well-fitted and consistently maintained, we are shielded by the unstoppable power of God. His power is able to deflect Satan’s lies, to topple his strongholds.

Not good enough?
God says our adequacy and worth are bound up in and defined by Him alone. (2 Corinthians 3:5)

Tempted to stay safe and comfortable?
God urges us to walk with courage and strength into new callings. (Joshua 1:1-9)

Paralyzed by fear of unforeseen consequences?
God assures us He will be with us, no matter what the future holds. (Hebrews 13:5-6)

Strangled by shame?
God heaves condemnation from our shoulders and nails it to the cross. (Romans 8:1-2)

Just. Can’t?
God declares in Him, we can. (Philippians 4:13)

Every thrust of our swords and clang of our shields moves us away from the devil and toward God Himself.

I haven’t been responsible and active about my armor lately.
I’ve become comfortable and lazy.
Exactly what Satan wants.

What about you?  
Are the external happenings in your life a result of setting down your armor and walking away from the fight?

It’s easy to get comfortable in our daily routines and forget our time with God.
Join me today.
Let’s steep ourselves in His Word, His presence, and His power.

Sleeping warrior, awake.
Settle your armor into place.
The battle cry has sounded.

It’s time to fight.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Sketched VI Day 10 Denise

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Read His Words Before Ours!

1 John 1:5-10
Luke 7:41-50
Jeremiah 29:11-14
Jeremiah 33:1-3

Sketched VI, Day 10

I sat there, on the seat while the pastor and my sister sat next to me and prayed over me. She was speaking in tongues, but what I heard from her were all my sins…one by one being laid at the cross to be cleansed and my soul renewed!! 

I was raised believing in God but not really practicing any faith. I had the opportunity to attend church as a child but lost the will to attend or even know God in my teen years. I was distracted in a world of sin and bad choices. I barely graduated high school, dabbled in drugs and alcohol, and had friends that, looking back now, I shouldn’t have called friends. I always knew God was there, but I didn’t seek Him out. Instead, I chased friends, parties, and selfishness.

When I was 20, I found myself pregnant out of wedlock and living far away from family. I was in a relationship with the father, but I was bound and determined not to get married just because I was pregnant. It was a hard season.

I worked in fast food, he worked in clothing. We lived in a TINY 1 bedroom apartment that was roach-infested and I witnessed child abuse across the courtyard. When my daughter was 3 weeks old my mother sent me the money for the marriage license and we wed. I thought it was the right thing to do for my daughter and for us. When she was 8 weeks old, I wasn’t working and he quit his job, which sent us home to my folks in Kansas City. He found a job and we moved into a 2-bedroom apartment. I soon found a job as well, and we attempted to do life.

Having my daughter, that sweet innocent gift, is what changed my mindset.
I knew I couldn’t do this on my own anymore. My husband was immature and we fought constantly. I was almost ready to leave when I found out I was pregnant with our second child. A Son. I tried to stick it out, surviving until our son was 18 months, before I moved out and embarked on the journey of being a single mom with two very tiny children.

Somewhere in the middle of all the chaos right before I left, was that morning I went to church with my sister and she prayed over me.

I am NOT a morning person…but I woke up early that day and phoned her.
“What time is church?”

She gave me the time, but said I could go to a later service if I wanted.
“No, I will be there.”

I hustled, got the kids ready, and ran out the door to church. I put the kids in the nursery classes and sat through that sermon. I cannot tell you what he taught on. The message itself didn’t pierce my heart…but God did.

I struggled to hold back tears through the entire service.
I was a mess!
I knew my marriage was ending and I knew I needed God!
At the end of the service when they invited anyone who needed prayer to come forward, I grabbed my sister’s hand and walked to the front. I couldn’t speak, but I wept.

My sister said, “I think she wants to accept Christ.” I could only nod.
The pastor began praying over and for me and my sister was speaking in tongues by my side. But, I heard and understood the words – it was not an inaudible language.
It was the Spirit speaking, and I heard every sin I’d ever committed spoken before God.
My sister didn’t hear that, the pastor didn’t hear it, but I did.

And with each sin spoken at His feet, my heart and soul became clean,
and the burden I had been carrying started to lift.

I would love to say, “I never struggled again and I was perfect from that day on!”
Yeah, that would be a lie.

But, I did have Christ within me, helping me, slowly and gently leading me.
He loved me even when I messed up.
He loved me even when church was not on my radar.
He loved me when I was unlovable. 

Since that day of finding Jesus, so many years ago, I got remarried and had another son and now, I even have three precious grandchildren.

I could tell so many stories from that day to now, but the bottom line is that God alone
is my strength, my Redeemer, my solid ground, and my safe place.
He is there when we ask.

He will show up if you ask Him to show you He is real.
He will!

Simply call, and then watch; He will answer!
I pray you feel His presence today through my story.
I pray He touches you in a new way and that you too are changed by His relentless love!

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched VI Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!
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Looking for other journeys from this theme?
Here’s a link to all past studies in Sketched VI

Kaleidoscope Day 6 Strength Of Humility

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Read His Words Before Ours!

1 Corinthians 13:4
Nehemiah 9:16-19
Philippians 2:5-8

Kaleidoscope, Day 6

“I’m not staying in this tiny town!”, I declared, my voice full of hurt and anger.

“And I’m not leaving,” my husband responded with just as much conviction.

We stared at each other, feeling every inch of the emotional chasm separating us. We had only been married eight months, yet we had already hit a wall strong enough to break us up.

I had grown up in a big city and always imagined raising my children near my parents. But, I married a boy from East Texas, with roots as deep as pine trees are tall. His family owned land and cattle in a small town and one week after we were married, we moved there, five hours away from my family.

While I could see the cracks forming in our young marriage with every stance I took, my pride kept me from letting up. I wanted to move to my hometown and live near my parents, and if my husband wouldn’t agree to that, then maybe we weren’t meant to be after all.

.   .   .   .   .

It pains me to look back at that time in my life. I couldn’t see how tightly the vine of pride had wrapped around me, squeezing the life out of my marriage.
Pride has no place in love.
This is what 1 Corinthians 13 teaches us.
To be proud is to be self-reliant, self-preserving, and self-focused.

Pride leaves no room for an “other”.
If your world is consumed with making sure
your needs are met,
your rights are not trampled,
or your kingdom is being built,
then you have no time to meet the needs of others, to speak out in their defense, or to build them up. Blinded by pride, one can never experience true love, nor can you extend it.

The antidote to pride is humility. C.S. Lewis once said, “Humility is not thinking less of yourself, it’s thinking of yourself less.” By this definition, to be humble, is to be focused on others. As a Christian, it means to be focused on God. And in humility, we have no better example than Love incarnate: Jesus Christ.

Philippians 2:5-8 beautifully depicts the humility of Christ:
“…who, existing in the form of God, did not consider equality with God as something to be explained. Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man, he humbled himself by becoming obedient to the point of death- even to death on a cross.”

The love of Christ is unlike any other precisely because it is humble.
He did not seek His own best interests, or His own desires, or His own will.
He did not “puff himself up” or think himself too good to die for us.
He laid every right aside for the good of the world, in obedience to His father.

We see God’s selfless love throughout Scripture, not only on the cross, but also in the desert. As a “stiff necked” people, the Israelites rejected Him time and again, but God remained faithful.
He always sought them out.
He always won them back.
He never stopped loving them, no matter the cost.

And that’s the heart of it, isn’t it?
True love always costs us something.

In fact, true love costs us everything; it costs us our selves.
We see this everywhere from motherhood and marriage to friendships. We see it in our relationship with God. To truly love God is to lay down our will and humbly submit to His.

In the world, selfless love is a dangerous proposition.
In Christ, there is no safer bet.

The world warns that no one will care for you if you don’t care for yourself. But Christ’s perfect love drives out that fear. Wholly taken care of by His perfect love, we are free to love others without thought for ourselves.

.   .   .   .   .

After some time had passed, my husband broke our silence. This time, the anger in his voice was gone, leaving only sadness and desperation.

“I’m doing everything I can to make you happy here, don’t you see that? Why won’t you just give it a chance?”

As tears filled his eyes, my heart began to break. I loved this man. What was I doing? He was doing his best to make me happy in our new home. My pride was the only thing standing in our way to a strong marriage and a new life together.

In that moment, I chose to let go of my plans and trust God. It was a decision I had to make every day for the next year, as God faithfully worked in my heart to help me choose our future over my past.

Pride threatened to destroy my marriage, but humility saved it; taking my eyes off of my pain and setting them on God’s plan.  Though it was a difficult time in our marriage, we experienced the truth of 1 Corinthians 13 first-hand.
Love is not proud, it is humble and fully rests on His love for us.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Kaleidoscope Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

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