Deep

Whole Day 9 Identifying The Oppression: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Identifying The Oppression!

The Questions

1) Who is Jeremiah addressing in these verses as he relays the Lord’s message?

2) What does verse 3 mean?

3) What house will come to ruin in verse 5?

Jeremiah 22:3-5

3 This is what the Lord says: Administer justice and righteousness. Rescue the victim of robbery from his oppressor. Don’t exploit or brutalize the resident alien, the fatherless, or the widow. Don’t shed innocent blood in this place. 4 For if you conscientiously carry out this word, then kings sitting on David’s throne will enter through the gates of this palace riding on chariots and horses—they, their officers, and their people. 5 But if you do not obey these words, then I swear by myself—this is the Lord’s declaration—that this house will become a ruin.’”

Original Intent

1) Who is Jeremiah addressing in these verses as he relays the Lord’s message?
Context matters significantly when studying Scripture and it keeps us “in bounds” for making follow-in right application to our lives. Studying a whole passage by considering its surroundings keeps us tied tightly to Scripture, allowing truth to shape our understanding instead of our own biases. Asking questions like who, what, why, and when helps broaden and deepen our understanding of any passage. In order to know who Jeremiah is addressing in this passage, we must look backwards just a couple of sentences to Jeremiah 22:1-2 where we read of God sending Jeremiah to speak to the king of Judah. This king would have been a descendant of King David and sat on David’s same throne. Jeremiah was a prophet, speaking as God’s mouthpiece to God’s people; in this instance his message was directed to the reigning king of Judah. The message also extended beyond the king of Judah to the Israelites under his rule as they were directives on what it looked like to “be” God’s people. These words were spoken to the king so he would model God’s justice and all of Judah would also walk in the Lord’s ways.

2) What does verse 3 mean?
Jeremiah began by telling the king he must administer justice and righteousness; the burden of wisely leading and shepherding God’s people fell to Judah’s king. This administration aligned not only with God’s heart, but also mirrored how King David had led God’s people. (2 Samuel 8:15) Judah’s kings had drifted far from the pattern of righteous justice modeled by King David, and Jeremiah’s message was a clarion call to return to the ways of the Lord which He had manifested in David’s kingship. Jeremiah then instructs all Israelites to actively come to the aid of the vulnerable. In specifically calling out resident aliens, fatherless, and widows, the Lord was shining a spotlight on the weakest, neediest group of people of Judah. Israelites knew exactly how they were to treat resident aliens as God had addressed this issue centuries prior during the time of Moses in Exodus 22:21-22. By including this group of people in His message, the Lord emphasized how far Judah had strayed from His instructions and was calling them back to what they already knew. He reminded them to carry out righteous justice with the essential component of humility as Israel herself had once lived as resident aliens in Egypt. Next, the Lord reminds Israel to protect the fatherless and widows, another group of often overlooked and neglected people which God had also addressed in Deuteronomy 14:29 during Moses’ leadership. God had commanded Israelites to diligently care for and give special attention to the widow and orphan. These weren’t new commands, but they were instructions Israel had long ago disregarded and set aside. God’s deep compassion is revealed by his firm call to the king and his subjects of their duty to care for the vulnerable, ensuring that all were protected and given care.

3) What house will come to ruin in verse 5?
Jeremiah’s message was a warning of God’s coming judgment against Judah’s king and the Israelites if they chose, again, to disobey God’s command and reject His ways of justice. They would be found in ruin. Sin’s rule would continue oppressing them while they continued oppressing the weak and vulnerable, even if it was simply by ignoring that a problem existed. Sin’s gravitational pull would continue increasing until eventually they would lose everything. This was not a quiet, casual command that was really more of an optional activity, this was a matter of life and death. Jeremiah continued to describe their ruin in verses 6-9. If they chose to ignore the Lord’s command, Judah (and Jerusalem) would soon lie in ruins. A direct result of their choice to place something else, anything else, before the Lord would be their fall. Judah, and therefore Jerusalem, would cease to be an amazing nation and city and would be turned over to an enemy. Graciously, God, through Jeremiah, not only provided the Israelites a choice, but He also provided a clear call to return. Life and death were in their hands, and their choice carried significant, wide-sweeping consequences.

Everyday Application

1) Who is Jeremiah addressing in these verses as he relays the Lord’s message?
Jeremiah’s message to Judah’s king on how to live in a way that reflected God’s righteousness and justice is ancient to us in the 21st century. Still, its meaning and significant implications are just as relevant to God’s people today as they were in ages past. The Word of the Lord is always relevant, enduring for eternity! (1 Peter 1:25) God’s message through Jeremiah carries meaning for believers today where they live out being Christ’s Body in every culture in every nation and city around the world. Everywhere oppression and injustice exist, Jeremiah’s words still carry the authority of the Lord God. We are not exempt simply because we live in 2022. How will we live out the rest of today differently because of Jeremiah’s relevant message? How will we shift the direction of our lives tomorrow? Not sure? Commit to reading just these brief verses every morning and praying for the Lord to convict and shape you as you take in His living and active words. (Hebrews 4:12)

2) What does verse 3 mean?
Just as Jeremiah’s message to administer righteous justice is relevant to us today as Christ-followers, so also are the carefully selected recipients of this protective care. Jeremiah specifically called out the weak and vulnerable in Judah, and we must consider who these groups of people are within our own cultures and cities. Here is where we are to begin our work of administering righteous justice. It should not come as a surprise to us that these same groups are among the most vulnerable in our modern time as well. Single moms, orphans, and immigrants are among the neediest and vulnerable of our world and should be the first ones the church humbly runs toward to protect and love. Regardless of our location on the globe, I’m confident we each know someone who fits one of these categories. Our call is to refuse to exploit them or ignore reality when they are exploited or overlooked. We must not puff ourselves up and think less of them because of society’s label. Christ calls us, just as He did to Judah’s king, to love and care for those who cannot care for themselves, for in so doing we are loving and caring for Christ. (Matthew 25:35-40) All over the world, people are displaced from their homes, children grow up without parents, and widows struggle in many cultures to provide for themselves. Our call toward each of these is to extend justice, act righteously, and love them with the humility of Christ. (Micah 6:8, James 1:27) When we actively live out this kind of love, we are reflecting Christ’s humble, generous sacrifice when He gave His life for us. Living with justice for the oppressed is one way we live out of the overflow of Christ’s love for us.

3) What house will come to ruin in verse 5?
Just as Judah was unable to prosper if they did not heed the Lord’s call we will never prosper as the Church if we do not heed His same call to leave our sinful patterns and embrace His ways of living righteously. The Global Church is the hands and feet of God, intended to actively show love to those often seen as the least lovable, most-likely outcast, and exceptionally vulnerable. When we do not choose to take on His mission in our everyday lives as believers, our lives end up in ruin, wasted and ineffective for the Kingdom. We allow sin and conflict to gradually take the place of love in our lives and it poisons everything. (James 1:14-15) We can never live up to our calling in Christ if we allow sin and disobedience to fester instead of humbly pouring out the love Christ has demonstrated to us. (Romans 5:8) If I am honest with myself, I can think of people I interact with daily who fall into these categories of unlovable, outcast, and vulnerable. I must ask myself if I am heeding the call of the Lord toward each of these individuals. I challenge each of us to think carefully about those we interact with regularly, and those around us who need to be seen and loved by us; are we pouring out the same love Christ has lavished on us? (1 John 3:1)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Identifying The Oppression!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Whole Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

The GT Weekend! ~ Sacrifice Week 2

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) Have you ever felt unqualified or unworthy to do something? Monday’s Journey relays just such a time in Abraham’s life. Can you imagine entering a blood covenant with Almighty God? Abraham questioned his ability to hold up his end of the deal. But he had nothing to fear because God already knew he wouldn’t be able to. God alone walked the blood path, swearing by Himself, both parts of the covenant. How can we relate to this? Someone else also fulfilled a blood covenant on our behalf. His name? Jesus. He shed His blood on the cross at Calvary to pay our price of redemption once and for all. We can never repay either of these sacrifices, nor does God expect it of us. Read through some of the Hallel journeys. Pray about how these truths make you feel. Record your praises to the Lord for His sacrifice. Who can you tell about this sacrificial blood covenant that offers us eternity with the same God who walked the blood path of the Abrahamic Covenant? Go, share and celebrate our great God!

2) Single. For some reason this word has taken on negative connotations over the years. To be single is undesirable. To have a single job is not wise because we need a side hustle. To eat a single serving size of something is unnecessarily depriving ourselves. On and on the negativity goes, but Sarah showed us that being singly devoted in love to the Lord is desirable. To place Him first is wise and beneficial. Abraham demonstrated this kind of single devotion by his willingness to sacrifice his son, Isaac, the promised child from whom nations would come. How could he do this? It flowed from the relationship he had developed with God over the years. In this relationship, God had taken first place in Abraham’s life, which made obedience a no-brainer. Journal some ways you can develop a deeper relationship with the Lord. Ask the Lord to direct you in relationship building with Him. For help training yourself in this area, check out the Training Journey Theme. Which of the areas in Training would most help you deepen your relationship with God?

3) Friday’s Journey took us to Mount Sinai where Moses first encountered I AM. Here, he received his calling to free the Israelites from slavery in Egypt, but Mount Sinai was also the place where, after being rescued from slavery, the Israelites rejected God and worshiped a golden calf in His place. How could they, right?! But don’t we do the same? Reflect on things you spend more time on than God. What about those things that have a more significant role in your life than God? List those idols. How can you remove those idols from your life? Reflect on how Jesus made the ultimate sacrifice to free us from our slavery to sin. Pray for the Lord to help you live focused on HIs sacrifice and its significance to your life, both temporal and eternal. Visit the Journey Theme, Kneel for a deeper dive into the type of fervent prayer necessary to live fully for the Lord.

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Hebrews 6:13-20 back to the Lord and
let His Spirit speak to you through it!

For when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself:  I will indeed bless you, and I will greatly multiply you.  And so, after waiting patiently, Abraham obtained the promise. For people swear by something greater than themselves, and for them a confirming oath ends every dispute. Because God wanted to show His unchangeable purpose even more clearly to the heirs of the promise, He guaranteed it with an oath, so that through two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to seize the hope set before us.  We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain. Jesus has entered there on our behalf as a forerunner, because He has become a high priest forever according to the order of Melchizedek.

Prayer Journal
Lord thank You for the way You love me. I frequently wonder why You love me so lavishly. I’m so unworthy of such a pure and complete love. Yet, despite my unworthiness, You still sent Jesus to make the greatest sacrifice in the name of love. This sacrifice guarantees I will spend eternity in heaven with You. Lord, I confess I don’t always live like I’m redeemed by the blood of Jesus, by Your love for me. I have idols, and I am ashamed I still choose to love them. Please empower me to tear down the high places in my heart, destroy my idols and devote myself to You and You alone. Lord, You are worthy of this! I trust You to help me remove everything that takes up space in my heart that belongs to You. I cannot wait to live solely for You Lord!

Worship Through Community

Can we pray for you? Reach Out! We’d love to pray for and with you!
Send us an email at prayer@gracefullytruthful.com

Build community, be transparent, and encourage others:
Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music

Sacrifice Day 1 Eden’s Sacrifice

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Read His Words Before Ours!

Genesis 2
Genesis 3
Ephesians 2:1-10
John 18:1-12

Sacrifice, Day 1

Sovereign.

The supreme or highest in power, superior to all others. 

Scripture often portrays God as the One who rules over all things. His most common proper name, Yahweh, is regularly translated Lord in English, and found thousands of times in the Bible. So, to discuss the sovereignty of God is to discuss His lordship.

When we consider the Biblical concept of divine sovereignty or lordship, the components of God’s control, authority, and presence stand out (John Frame, The Doctrine of God). God is absolutely sovereign. The Bible starts with God, “In the beginning, God [. . .]” (Genesis 1:1) There could be no glorious gospel of Jesus bearing our sins, without the glorious sovereignty of God.

In His sovereignty, God foresaw Adam and Eve’s sin.
He created them anyway, in His own image, to bring glory to Himself.
Just as humankind’s choice to pursue self over God was foreknown by God, Jesus’ crucifixion, and resulting atonement for our sin, was foreordained by God as well.
The crucifixion of Christ is the greatest sacrifice of the greatest love in the history of the world. (John 15:13)

God’s glory is displayed in the way He chose to create humanity, including allowing for our sinful nature. God weaves the allowable reality of sin with His perfect plan and uses it all for good.

Hundreds of years before Jesus would walk the the earth, the prophet Isaiah revealed how He would endure the cross for the joy of restored relationship with His creation.

“When you make [Jesus] a guilt offering,
[. . . ]the Lord’s pleasure will be accomplished.
After His anguish, He will see light and be satisfied.” (Isaiah 53:10-11)

The ultimate exhibition of God’s glory was at the cross, where His justice and mercy met.
As I ponder the weight of sin, I am looking at my own life. Just in the past forty-eight hours, I chose to put my wants over submission to my spouse; I usurped his God-given place as head of our family. In another situation, I am struggling with harboring unforgiveness in my heart against a sister in Christ. I know this is not pleasing to God.

I am not alone in these battles against sin.
Scripture reveals how the pattern of sin established in Eden pervades every single life.

“In this way, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.” (Romans 5:12)
Yet in His sovereignty, God decided the story wouldn’t end in a world lost to sin.
Instead, He wrote sacrifice into the story of His creation.
In Eden, as Adam and Eve stood awash in shame before their Creator God,
He made the very first sacrifice.

“The Lord God made clothing from skins for the man and his wife, and He clothed them.” (Genesis 3:21)

One of His own wonderful creatures was sacrificed to cover Adam and Eve’s nakedness.
And so sacrifice became a major theme of the salvation story, showing up throughout the Bible’s narrative, both in the Old Testament (Leviticus 1, for example) and New Testament.

“But God proves His own love for us in that while we were still sinners, Christ died for us.” (Romans 5:8)
“For even the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:45)

We understand Christ’s death on the cross was the ultimate sacrifice, and as recipients of such lavish love, we are compelled to emulate Him in our everyday lives. God desires us to be living sacrifices.

“Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.” (Romans 12:1)

A biblical sacrifice pleases God.
It is sacrifice of self, with a heart of surrender to God’s ways, that prioritizes the advancement of God’s kingdom, welcoming God’s purpose over our own wants or plans.
It is life, lived in conjunction with God’s will.

Today, we have taken a brief look at sacrifice from its origin in Eden, to Jesus’ ultimate sacrifice on our behalf, to our own living sacrifices of true worship to our sovereign, glorious, loving God. My hope is we come away with a deeper gratitude for, and devotion to our God, who overcame the power of sin and death by sacrificing Himself for His beloved!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sacrifice Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sacrifice!

Wilderness Day 4 Job’s Wilderness & My Own: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Job’s Wilderness & My Own!

The Questions

1) Why does Job assert he will emerge from his testing as pure gold? (verse 10)

2) Why does Job say that God terrifies him? (verses 15-16)

3) Why does Job say he is not destroyed by the darkness that covers his face? (verse 17)

Job 23:10-17

Yet he knows the way I have taken; when he has tested me, I will emerge as pure gold. 11 My feet have followed in His tracks; I have kept to His way and not turned aside. 12 I have not departed from the commands from His lips; I have treasured the words from His mouth more than my daily food. 13 But He is unchangeable; who can oppose Him? He does what He desires. 14 He will certainly accomplish what He has decreed for me, and He has many more things like these in mind. 15 Therefore I am terrified in His presence; when I consider this, I am afraid of Him. 16 God has made my heart faint; the Almighty has terrified me. 17 Yet I am not destroyed by the darkness, by the thick darkness that covers my face.

Original Intent

1) Why does Job assert he will emerge from his testing as pure gold? (verse 10)
In Job’s biblical account, the Lord tested His servant by allowing him to lose his children, possessions, and health (Job 1:13-19, Job 2:7) John Piper explains that in testing Job, “God chooses to get an open victory over Satan for His own glory. A test will show that in the heart of Job God Himself is more highly esteemed than any possession or any family member.” God knew Job was a man of integrity who feared God (Job 1:8) and wouldn’t turn away from the Lord because of trouble. In fact, Job avowed, “When He has tested me, I will emerge as pure gold.” (verse 10) Although he wavered and struggled because of his difficulties, Job ultimately honored God with his actions and responses to the trials he faced. Job knew that just as gold comes out of intense fire pure and refined, he would come through the Lord’s testing better, wiser, and more steadfast in faith. (Job 42:1-7) Eugene Peterson remarks that when we go through suffering, our “lives are often transformed, deepened, marked with beauty and holiness, in remarkable ways that could never have been anticipated before the suffering.” Although Job was frustrated and discouraged, he did not curse God or give up, as he was encouraged to do. (Job 2:9-10) He complained and protested, but he held no anger against God at his great loss. (Job 13:15) Job knew God was worth more to him than everything else on earth. (Psalm 73:25-26) He respected God’s sovereignty and trusted His perfect will and plan. When we experience trials and troubles, we can follow Job’s example of trust in God and come through the struggles wiser, closer to God, and deeper in our faith.

2) Why does Job say that God terrifies him? (verses 15-16)
Job declared he was terrified of God (verses 15-16) because he witnessed the extremes of the Lord’s decrees for his life. God blessed Job with great wealth and happiness, but He also allowed Satan to test Job with multiple calamities that shook his faith. Because of this, Job developed a healthy fear, or deep awe-filled respect, of God and His power. Albert Barnes declares that God, “who has an eternal plan, and who is able to accomplish all that He purposes, and who makes known none of His dealings beforehand, should be an object of veneration and fear.” Job knew God held everything in His hands and can change everything as He sees fit in the blink of an eye. Job was awed by the sheer magnitude of God’s might. He realized that just as God can be amazingly gracious, He can also allow everything to be taken in an instant. This caused him to declare himself afraid of the Almighty. Job’s fear of God was not like the fear of man, which the Bible calls a snare. (Proverbs 29:25) God actually instructs the whole earth to fear the Lord. (Psalm 33:8) Scripture informs us that the fear of the Lord is the beginning of wisdom. (Proverbs 9:10, Psalm 111:10) Having a reverential respect for God makes us happy (Psalm 112:1) and is a fountain of life to help us avoid the snares of death. (Proverbs 14:27) Job was in awe of God’s greatness and sovereign power, which kept him from sinning against the Lord and allowed him to accept the good and the bad that came into his life. Job accepted that God knew more than him, and that God’s ways were better than his own; this reverence blessed Job’s life.

3) Why does Job say he is not destroyed by the darkness that covers his face? (verse 17)
After Job suffered from the testing God allowed, he declared himself “terrified of God and faint of heart”. (verse 16) Even so, he proclaimed he wasn’t destroyed by the “thick darkness that covers my face”. (verse 17) Job announced that though he was down for the count, he was not out. He endured the testing of the Lord and lived to tell the tale. He suffered immense loss, but he did not die and neither did he lose his faith. He survived to rebuild and thrive in the aftermath of the Lord’s dealings with him. Interestingly, Paul expressed something similar in 2 Corinthians 4:8-9, when he wrote, “We are afflicted in every way but not crushed; we are perplexed but not in despair; we are persecuted but not abandoned; we are struck down but not destroyed.” James also wrote about troubles, “Consider it a great joy, my brothers and sisters, whenever you experience various trials, because you know that the testing of your faith produces endurance.” (James 1:2-3) When God allows suffering, it is never without cause. Suffering produces endurance, like for Paul and James. Or like for Job, it can draw us closer to God. Ann Voskamp suggests, “That which tears open our souls, those holes that splatter our sight, may actually become the thin, open places to see through the mess of this place to the heart-aching beauty beyond. To Him. To the God whom we endlessly crave.” Thanks be to God for redeeming the painful tragedies of our lives and using them to bring us close to Him!

Everyday Application

1) Why does Job assert he will emerge from his testing as pure gold? (verse 10)
When I read Job’s belief that he will “emerge from his testing as pure gold” (verse 10), I think of the saying “what doesn’t kill you makes you stronger”. In Job’s case, he hoped he would be killed, or had never been born. (Job 3) Times could not have been harder for Job. He lost everything except his relationship with God. Through his trials he learned God was all he really needed, and that God was more important than anything. Eric Ortlund asserts that “When God puts us into a position where we must hold onto our relationship with God for God’s sake only—in which we stand to gain nothing but God—we start to receive him more fully than we ever had before.” When Job was tested, he clung to God. He questioned and complained and lamented, but he never turned his back on God. He recognized that whatever reason God had for testing him, he would come through the trials “as pure gold” because he trusted and hoped in God. Today our culture holds this hope that some good will come from going through hard times. The apostle Paul tells us that God works “all things together for good for those who love God and are called according to His purposes”. (Romans 8:28) Eventually, God blessed Job with more than he ever lost, working everything out for Job’s good and God’s glory. (Job 42:12) May we also see our hardships as opportunities to lean into God and realize He is truly all we need. (Philippians 4:19)

2) Why does Job say that God terrifies him? (verses 15-16)
I recently saw something I wanted; a 5-year planner. I love knowing what to expect; mapping out the next five years would be reassuring, even if it’s not realistic. Not knowing what to expect is slightly terrifying. It is so easy to expend time and energy trying to figure out what the future holds. Dread of the unknown also frightened Job. He went from having ten children and a valuable estate at the beginning of the day to having nothing by the end of the same day. Knowing God could change things so drastically at any time made Job realize how powerfulness and finite he was compared to God. He feared this All-Powerful God who could give and take away, but it was a righteous fear, a reverent respect for a God so far above his own ways and thoughts. (Isaiah 55:9) Although God’s ways are “unsearchable and untraceable” (Romans 11:33), we do have some idea of what to expect as God’s child. He doesn’t spell out His specific plans for us, but He proclaims they are good. He will give us a hope and a future in Him when we trust Him as our Savior. (Jeremiah 29:11) He also declares we will encounter struggle in this world, but He has overcome the world. (John 16:33) God lets us know what He wants us to do no matter what lies ahead; He created us to do good works (Ephesians 2:10), which include being fair, faithful, and humble. (Micah 6:8) The truth giving me the most peace when facing the unknown is that no matter what happens, God is in control (Isaiah 14:24) and I can trust Him (Isaiah 25:1) As I continue facing uncertainty, I purpose to trust the God who gives, takes away, and is lovingly in control of everything.

3) Why does Job say he is not destroyed by the darkness that covers his face? (verse 17)
When something sorrowful happens, like the death of a loved one or the abuse of a child, people sometimes get angry with God or doubt His existence, questioning why He would allow such tragedy. For some, the pain and grief cannot be overcome and they sink into sorrow and despair. This could have happened to Job after losing his children, his possessions, his health, and his friendships. He had nothing left to lose but his life and his faith. Still, Job was not “destroyed by the thick darkness that covers my face”. (verse 17) He learned through the course of his trials that even through heartache, God could be trusted. Hannah Hurnard writes, “The High Places of victory and union with Christ can be reached by learning to accept, day by day, the actual conditions and tests permitted by God, by laying down of our own will and accepting His. The lessons [are] of accepting and triumphing over evil, of becoming acquainted with grief, and pain, and of finding them transformed into something incomparably precious.” When we endure suffering, we are drawn closer to God (Psalm 23:4, Psalm 34:18) and are made more like our Lord (Hebrews 12:10). No matter what God allows to enter into our lives, we know He is true and trustworthy. (Psalm 33:4) Suffering is “producing for us an absolutely incomparable eternal weight of glory” (2 Corinthians 4:16-17), a reward in heaven that will be so much better than anything we could imagine on earth!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Job’s Wilderness & My Own!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Wilderness Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Tap and hold on your mobile device to save.

Wilderness Day 3 Job’s Wilderness & My Own

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Read His Words Before Ours!

Job 19:25-27
Job 23:10-17
Job 42:5-17
Psalm 18:25-36
1 Peter 1:3-9

Wilderness, Day 3

Life is like embroidery work.

A piece of embroidery has two sides, two stories stitched simultaneously. The back is often a tangle of knots and strings, giving only a faint suggestion of the front image. Our life on earth is like the back of that piece, while God is creating a magnificent work of art on the other side; a stunning, eternal masterpiece.

Tucked away in the Old Testament lies a remarkable story that mirrors this sort of heavenly embroidery: the story of our brother Job and his staggering loss. His struggles challenge his understanding of God and leave him with more questions than answers.

Before we reach the end of chapter one, we find him stunned and grief-stricken. (Job 1) Job had recently placed the lifeless bodies of all 10 of his children in their graves. In the space of a few hours, he became a dweller of the surreal Land of Loss all grievers know well. In this land, nothing matters but the gaping wound and the ever-present pain.

The dust settles and Job’s questions arise.

“Why was I not stillborn;
Why didn’t I die as I came from the womb? [. . .]
Why is light given to one burdened with grief,
And life to those whose existence is bitter,
Who waits for death, but it does not come [. . .]
I have no rest, for turmoil has come.” (Job 3:11, 20-21, 26)

Wealth can be rebuilt, illness treated. Children cannot be replaced. Yet these priceless treasures were unceremoniously ripped away in a freak accident.

Job had no explanation. He was not privy to the conversations between God and Satan relayed in the text. (Job 1:6-12, Job 2:1-7) His confusion is warranted; His understanding of God and His ways were just body-slammed.

Like Job, our finite minds conclude our all-powerful, compassionate God can and should stop all suffering; yet, He doesn’t. We all have scars to prove it. Any notion suggesting God miraculously delivers His own from painful trials is patently false. (John 16:33)

So, in the quiet back channels of our soul, the unending “why” rises like a mist. Our suffering doesn’t make sense; He doesn’t make sense.

We’re reminded of the back of the embroidery work, where life is mostly a confusion of outlines, knots, and strings. Truthfully, Job never received answers to the questions haunting his sleepless nights, and we may not, either. Still, truth remains; God acts for His holy and eternal purposes. (Isaiah 40:12-14, 21-26)

I have spent ample time in the ash-heap of grief. Our brother Job buried ten children; I buried one. During my sojourn into loss, several stabilizing mindsets emerged, anchoring my soul with solid hope. Solid hope, I found, resides in solid truth—the truth of Scripture. As I began the practice of marinating my soul in Scripture, I came to know God as my Companion and Friend. The more deeply I knew Him, the more I trusted Him, which empowered tenacious devotion, gritty faith, and audacious obedience. (Jeremiah 17:7-8)

Frankly, were it not for my solid foundation of truth, I would not have survived Matthew’s long-term illness and death with my faith intact.

Though my anchor held fast, I too, wrestled through puzzling contradictions and unanswered questions. However, through the pain and confusion, this truth rose in an ever-present whisper: life on earth is not our only. Eternity awaits just beyond, through the veil of time and space.

As I await eternity, I find encouragement in Apostle Paul’s words:

“Therefore, we do not give up. Even though our outer person is being destroyed, our inner person is being renewed day by day. For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory. So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.” (2 Corinthians 4:16-18)

This truth gave perspective and purpose for the pain, while infusing a deeply-abiding, grounded hope and true joy for the reality of eternity.

This solid relationship with God empowered me to face life with unanswered questions, much like our brother Job. In the dark night of my soul, He whispered, “I see you; I am with you. I’m doing something deep and beautiful. Trust Me.” His words were mostly about trust and relationship; very little was said about changing circumstances in my favor.

Through the loneliness and desperation rose quiet, peaceful intimacy. He became my treasure and joy. I became fruitful, even in the place of pain. Knowing my Jesus was in control, holding my boys and I in His arms, became enough for me. I could maneuver through the knots and strings, knowing Who was creating a masterpiece on the flip-side.

Though we live on the backside now, when we see Him, He will flip the embroidery piece. We will be stunned at the masterpiece He created from what we only knew as tangled knots and strings. How could we imagine He’s been working all along, refining gold through our painful trials, weaving glistening threads through our darkest days, and crafting delicate, priceless jewels from our deepest sorrows.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Wilderness Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Wilderness!

The GT Weekend! ~ Build Week 3

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) Confessing sin isn’t glamorous or exciting. It doesn’t increase our popularity or score us bonus points on social media. But, as Marietta described on Monday, confession and repentance are the only materials that can properly sustain the desired framework of revival and renewal. Whether it’s in our own hearts, our closest relationships, or within the broader contexts of church, career, or city, confession and repentance, while completely un-lucrative, are absolutely essential for Building Renewal. I’m raising my hand to wanting the new life of revival and renewal breathed into every area of my life. Imagine the lasting good that would unfurl in my parenting, marriage, ministry, church, and city! Pause here for a few minutes, not with an agenda, but to just be still before the Lord. He desires good because He IS good. Focus on His good character. Ask Him directly what good He wants to build in and through you. Are you willing to ask Him to convict you of sin that He might bring this good work? Ask Him for grace to receive His conviction and holy desire to repent and flee from sin that true revival might be unleashed in you!

2) Have you ever moved homes unexpectedly or against your wishes? As a pastor’s wife, we moved 6 times. While we usually had some choice in the matter, the new place always came with different needs. There were often “expectations” for me as pastor’s wife that didn’t quite fit me. Sometimes, the ministry I most enjoyed already had a qualified leader in that position, so I was given different roles that I didn’t feel equipped to fulfill. Yet, with every challenge, I learned to be secure in God’s plan. He taught me to trust Him and often, I learned many new things. On Wednesday, Bethany shared, “God has placed you, and for a purpose.” I’m reminded of Esther when Mordecai encouraged her, “Who knows but that you have come to your royal position for such a time as this?” (Esther 4:14) Are you in a hard place? Have you been placed ‘for such a time as this’? Remember the faithful, sovereign God is always in control. He has a plan, and we can trust it. Ask Him what He would have you do rather than asking to be removed from that place; watch how He equips and builds you to do His work!

3) Gather. Community. Worship. What images are stirred up as you read these three simple words? Go back and read them again, pausing to prayerfully allow the Holy Spirit to speak to your heart. Do you have an internal angst as you wrestle with imagery over a specific word? Talk to the Lord about this. Physically hold open your hands and repeat the word over and over slowly, asking the Lord to rebuild your ideas and bring conviction or encouragement surrounding this idea. Where are you bringing your heart to gather recently? Again, in prayer with your eyes closed to avoid distractions, reflect on your week. Where has your heart been drawn? Go slow and let the Spirit lead your thoughts and speak truth and grace over you. Where do you see the Lord’s unabashed love for you? Where is He inviting you into deeper worship? How have you responded to opportunity to partake in biblical community? Breathe deeply, friend, the Lord your God has died for you, taken you punishment for your sin, and risen alive to conquer your shame and guilt for eternity! Drink deeply of this radical love and open yourself in new ways to the building plans of the Master Architect!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Jeremiah 31:3-6 back to the Lord and
let His Spirit speak to you through it!

I have loved you with an everlasting love; therefore, I have continued to extend faithful love to you. Again, I will build you so that you will be rebuilt, Virgin Israel. [insert your name]
You will take up your tambourines again and go out in joyful dancing.
You will plant vineyards again… and will enjoy the fruit.
“Come, let’s go up to Zion, to the Lord our God!”

Prayer Journal
Lord, I come in humbleness before You. I ask forgiveness for times I have not trusted You and gone out on my own; for times when I forgot You love me perfectly and have my best interest in mind. Renew my life, Lord. You love me with an everlasting love, and I don’t deserve it. But I do love You, Lord. I long to come into Your presence with joyful singing and dancing once again. Please rebuild my life to glorify You. Thank you, Lord for never leaving me alone. Thank You for convicting me of sin or when I stumble. Thank You for giving me a song in the night. You are a good, good Father.

Worship Through Community

Can we pray for you? Reach Out! We’d love to pray for and with you!
Send us an email at prayer@gracefullytruthful.com

Build community, be transparent, and encourage others:
Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music

Training Day 12 Hungry For More: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Hungry For More!

The Questions

1) What is biblical fasting and what is its purpose? (verse 1)

2) Why was there great mourning among the Jewish people? (verse 3)

3) What role did fasting play in saving the Jews? (verse 16)

Esther 4

When Mordecai learned all that had occurred, he tore his clothes, put on sackcloth and ashes, went into the middle of the city, and cried loudly and bitterly. 2 He went only as far as the King’s Gate, since the law prohibited anyone wearing a sackcloth from entering the King’s Gate. 3 There was great mourning among the Jewish people in every province where the king’s command and edict reached. They fasted, wept, and lamented, and many lay in sackcloth and ashes.

4 Esther’s female servants and her eunuchs came and reported the news to her, and the queen was overcome with fear. She sent clothes for Mordecai to wear so that he would take off his sackcloth, but he did not accept them. 5 Esther summoned Hathach, one of the king’s eunuchs who attended her, and dispatched him to Mordecai to learn what he was doing and why. 6 So Hathach went out to Mordecai in the city square in front of the King’s Gate. 7 Mordecai told him everything that had happened as well as the exact amount of money Haman had promised to pay the royal treasury for the slaughter of the Jews.

8 Mordecai also gave him a copy of the written decree issued in Susa ordering their destruction, so that Hathach might show it to Esther, explain it to her, and command her to approach the king, implore his favor, and plead with him personally for her people. 9 Hathach came and repeated Mordecai’s response to Esther.

10 Esther spoke to Hathach and commanded him to tell Mordecai, 11 “All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned—the death penalty—unless the king extends the gold scepter, allowing that person to live. I have not been summoned to appear before the king for the last thirty days.” 12 Esther’s response was reported to Mordecai.

13 Mordecai told the messenger to reply to Esther, “Don’t think that you will escape the fate of all the Jews because you are in the king’s palace. 14 If you keep silent at this time, relief and deliverance will come to the Jewish people from another place, but you and your father’s family will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”

15 Esther sent this reply to Mordecai: 16 “Go and assemble all the Jews who can be found in Susa and fast for me. Don’t eat or drink for three days, night or day. I and my female servants will also fast in the same way. After that, I will go to the king even if it is against the law. If I perish, I perish.” 17 So Mordecai went and did everything Esther had commanded him.

Original Intent

1) What is biblical fasting and what is its purpose? (verse 1)
True biblical fasting is both a heart and body posture of seeking God above all else. We do away with the comforts of food or drink in order to display our desperate need, seek repentance for sin, or ask God’s guidance. In his fasting, Mordecai also wept and lamented. Is there a difference between the two? Lament is to be mournful or regretful, but in biblical settings the intonation is that the lament is directed in prayer to God. To weep is to cry aloud. Both actions denote deep, anguished grief, especially when combined together. Mordecai’s response to learning of the genocide of his people was to fast, weep, and lament in prayer. (verse 3) Many people who were mourning went a step further and wore sackcloth, functional garments made of coarse material from either goat or camel hair. God instructed the Israelites to wear sackcloth when repenting. “On that day the Lord God of Armies called for weeping, for wailing, for shaven heads, and for the wearing of sackcloth.” (Isaiah 22:12) The uncomfortable fabric would have been a reminder of brokenness resulting from sin. Ashes were a sign of self-humiliation and mourning. Others would notice the sackcloth garment, see the ashes, and hear the laments. These outward signs were intended to usher in repentance as participants publicly declared the internal state of their heart for either humility in asking guidance or sorrow over sin.

2) Why was there great mourning among the Jewish people? (verse 3)
King Xerxes had a servant, Haman, who was elevated to a seat of honor higher than any of the other king’s nobles. (Esther 3:1) Everyone knelt to give him honor at the king’s gate except one man, Mordecai. (Esther 3:2) This infuriated Haman and irked his pride. (Esther 3:5) On learning of Mordecai’s Jewish heritage, Haman loathed the Jews even more; incited by Mordecai’s refusal to bow in Haman’s presence, Haman “planned to destroy all of Mordecai’s people, the Jews”. (Esther 3:6) In effort to preserve his own arrogance, Haman plotted the extermination of an entire people group, effectively eradicating the race he hated. Through trickery, Haman involved the king and gained his approval. (Esther 3:8-9) Within days, the king sealed an edict with his signet ring condemning all Jews to death. (Esther 3:10-13) This horrific legalization of mass genocide was the reason Mordecai and all his people came before the Lord in fasting, weeping, and lament.

3) What role did fasting play in saving the Jews? (verse 16)
Esther commanded Mordecai to commission the Jewish people to fast and pray for three days. (Esther 4:16) Esther also included herself and her maidservant in the fast as well. (Esther 4:16) Fasting is a biblical discipline intended to petition the Lord for His assistance, often on behalf of another. (Isaiah 58:6-8) We are to practice this with intentionality. In the Old Testament law given to Israel, God declared, “This is to be a permanent statute for you: In the seventh month, on the tenth day of the month you are to practice self-denial and do no work, both the native and the alien who resides among you.” (Leviticus 16:29)  Fasting is a sacrifice and, as such, we recognize it will be uncommon and uncomfortable but not unrecognized by our Lord. (Matthew 6:16-18) Esther was willing to go to the king on behalf of the Jews, but only after she had fasted and prayed. Fasting demonstrates both a humble heart and willing submission to the authority of the Lord God. In recognition that all things are sustained and upheld by God (Colossians 1:16-17), fasting with prayer displays a pleading for mercy.

Everyday Application

1) What is biblical fasting and what is its purpose? (verse 1)
Mordecai was in anguish at Haman’s plot to destroy the Jews because of their ethnicity and beliefs. Division between cultures and races is evidenced throughout the Old Testament between Jews and any other population outside the tribes of Israel. The best example of this division, and Jesus’ loving, invitational response to know Him, is displayed in the dialogue between Jesus and a Samaritan woman. “A woman of Samaria came to draw water. “Give me a drink,” Jesus said to her, because His disciples had gone into town to buy food. “How is it that you, a Jew, ask for a drink from me, a Samaritan woman?” she asked him. For Jews do not associate with Samaritans.” (John 4:7-9) Jesus invited a relationship across cultural-racial boundaries because God’s heart is love towards all people to know Him as the God who rescues from sin and condemnation. When we fast as Mordecai did for his people, we are bearing up the burden of reconciliation and bringing it to the Lord who loves to bring unity. Mordecai was heartbroken for his people and desired their preservation, so his response was to bring his burden to the Lord through fasting, weeping, and lamenting. Jesus came for the sins of the entire world (John 3:16), therefore we should be concerned for the salvation of our world. Lamenting over our division through fasting and prayer as Mordecai exemplified is the place to begin. God would have us preach the gospel to all the nations. (Mark 13:10)

2) Why was there great mourning among the Jewish people? (verse 3)
The Jews were to be annihilated because of the selfish ambitions of one man, Haman. (Esther 3:1-6) Haman was “filled with rage” because Mordecai would not pay him the respect he thought he deserved. It’s easy to read this account and condemn Haman for such arrogance, but what happens to us when we don’t get our way or are wronged by another? Surges of anger? Feelings of indignation?  Perhaps even disgust? The rest of Esther’s narrative shows us that Haman grew so angry he not only plotted the destruction of an entire nation of people, but also constructed towering gallows on which to personally hang Mordecai. (Esther 5:14) Anger and rage burn inside us until we make poor judgments. (James 1:14-15) The Bible reminds us not to sin when we are angry and not to let the sun go down on the anger we feel. (Ephesians 4:26-27) Scripture also reminds us that God has final judgment on all actions. (Psalm 50:6, Psalm 75:6-8) In light of God and His righteous judgment, consider the comfort of Psalm 54:7, “For He has rescued me from every trouble, and my eye has looked down on my enemies. God is our refuge and strength, but he is also our defender!” God offers rescue to all who trust entirely upon Him! He removes our sin “as far as the east is from the west” (Psalm 103:12) and gives His own righteousness to us in exchange for our great sinfulness. (2 Corinthians 5:21)

3) What role did fasting play in saving the Jews? (verse 16)
When the Holy Spirit prompts us to fast we need to examine the reason. Have we sinned and are seeking forgiveness? Is there a decision to be made? Is there a certain calamity our family, employer, or nation is facing? When called to fast, how will we prepare our hearts? Will our focus be on reflecting God’s glory or on obtaining our desires? (John 14:13) When Mordecai learned all that had occurred, he tore his clothes, put on sackcloth and ashes, went into the middle of the city, and cried loudly and bitterly. (Esther 4:1) How will you respond to the discipline of fasting? If you are in another’s presence, can you lament? If there is a party or event planned can you dress in sackcloth? Should you fast from food in the presence of others? Although these might seem legalistic, they each have their importance in the picture of fasting. These are questions you must take to God in prayer. Jesus fasted before entering His earthly ministry. (Matthew 4:2) The prophetess, Anna, fasted in the temple as a routine discipline of her faith. (Luke 2:37) Esther fasted before petitioning the king. (Esther 4:16) Seek your own posture of fasting and allow God to direct the type of fast you will offer as a sacrifice to Him.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Hungry For More!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Training Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Training Day 3 Lovely Conversation

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Read His Words Before Ours!

Training, Day 3

Luke 11:1-13
Philippians 4:2-7
Ephesians 6:18-20
Matthew 6:5-8
1 Kings 18:20-46

“Prayer is just talking with God.”
If you grew up in church, you likely heard this phrase.
What IS prayer, actually?

A mystery?
A spiritual connection?
A conversation?
A school?

Talking to God is part of prayer, but it’s not nearly the whole, not according to people who truly prayed prayers that made their mark in the heart of God.

Wouldn’t we all want that?
For our prayers to assuredly hit the mark on God’s heart?

I do.

We want to be heard. We want to know that what we say matters.
More so, we want to know we’ve been warmly received, heard, known.

The prophet Elijah stood on a mountain before a crowd of haters and, against all odds, prayed aloud for the Lord to consume an offering dripping in water with fire. The Lord answered by sending a flame that consumed not only the offering, but also the water. 

His prayer hit the mark.
How do we pray like this?

Have you ever tried to buy a gift for someone you don’t know?
Or for the person who seems to have everything?
H A R D

Instead, consider preparing a gift for someone you dearly love.
It may take time, but likely, clarity will come and, ultimately, the gift carries significant relational weight. It no longer becomes about the gift, but about the depth of love conveyed by the gift.

So it is with prayer.

The goal is to know the heart of God.
To live and pray from this place of knowing Him. 

This deep, personal knowing is why Elijah could face his enemies with boldness.
He knew the heart of His God.
This kind of praying requires something often missed, yet quietly found, inside the loveliness of conversation.

Conversation conjures up images of coffee mugs, tea cups, and warm bread. It looks like hearty laughter, eyes glistening with delight or brimming with tears. It’s shoulders lunging forward in eagerness, and fingers curled around another’s hand when words are choked by tears. Conversation is open, safe sharing; it’s listening, hearing and being heard, knowing and being known. It’s sacred loveliness.

Herein is the invitation of the Almighty for each of us.
“When you pray, go into your private room, shut your door,
and pray to your Father who is in secret.” (Matthew 6:6)

Found in the messy, scary, and vulnerable is the secret place of authentic prayer.

Not long ago, I began to understand prayer is actually a school, a training ground, for learning how to deeply converse with the God of the Universe. We simply cannot come into prayer expecting to understand all nuances and effective means for striking God’s heart. The twelve disciples, who saw Jesus wake up every morning, stretch His arms, yawn, eat bread, teach, become exhausted, and wake early the next day to pray, asked Him how to pray.

“He was praying in a certain place, and when He finished, one of His disciples said to Him, “Lord, teach us to pray[…]” (Luke 11:1, emphasis mine)

I’ve been praying since I was a toddler, and in this moment, I feel as if I’m quite certainly on the shallow end of learning to pray. Yet, how wonderfully my Savior has already taught me! The more I learn, practice, and train in this magnificently tender discipline of prayer, the more I am wondrously delighted to discover an infinite amount of closeness yet to be uncovered in the secret place of lovely conversation.

As Jesus finished His ministry of teaching His disciples to pray, He declared an unfathomable truth, “The one who believes in Me […] will do even greater works than these.” (John 14:12) He was returning to His throne of all power and authority with the Father. From this place, He would endow all believers, through His indwelling Spirit, to accomplish even more through prayer than He had! (John 14:13-14)

When we grasp this truth, breathing it into our everyday moments, then we begin to converse differently, deeper, with the Almighty. In understanding that the Lord truly meant His instruction, “In everything, through prayer […]” (Philippians 4:6), the importance of every minutia is elevated. All things encompass the parking spot request, praise for the last box of food, prayer for the grieving heart, the cancer patient, the broken washing machine, the sorrow we feel, the anger inside, the gratitude flooding us: All Of It. In the normalcy of intentionally choosing to pray about all things, at all times (Ephesians 6:18), we find we are actively uncovering the riches of the Father’s heart to a greater degree with every single prayer.

For me, and many believers through the ages, a little “holy imagination” assists us in visualizing the reality of lovely conversation with God. (St. Teresa of Avila) My favorite imaginative scenes for conversing include walking through a field as a child, with face upturned to the Savior who holds my hand, listens, and speaks. I love to sit on the front porch, coffee mug in hand, speaking with the Christ and breathing in the majesty of this God who chose to be fully human and fully divine that He might pay the death penalty we owed because of our own arrogant, prideful sin. Perhaps, like me, you might breathe out your pain between sobs, grasping His wrists and feeling His scars as you look into eyes that share your pain, because He knows what you feel. (Hebrews 4:15) Do you sense His arms encircling you, holding you up, lifting Your face to see His glory, reminding you this lovely conversation is exactly what His heart desires? (Psalm 3:3)

All things.
All times.
Pour out your heart to Him. (Psalm 62:5-8)

Share your thoughts from today’s Journey Study!
Can we pray for you?
Sign up to receive every Journey Study!
Join our Facebook Community!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Training Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Training!

Kneel Day 14 Surprising Answers: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Surprising Answers!

The Questions

1) Why does James list so many different reasons to pray? (verses 13-14)

2) Why does James refer to the prayer of faith in verse 15?

3) Why does James provide the example of Elijah in verses 17-18?

James 5:13-18

13 Is anyone among you suffering? He should pray. Is anyone cheerful? He should sing praises. 14 Is anyone among you sick? He should call for the elders of the church, and they are to pray over him, anointing him with oil in the name of the Lord. 15 The prayer of faith will save the sick person, and the Lord will raise him up; if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous person is very powerful in its effect.17 Elijah was a human being as we are, and he prayed earnestly that it would not rain, and for three years and six months it did not rain on the land. 18 Then he prayed again, and the sky gave rain and the land produced its fruit.

Original Intent

1) Why does James list so many different reasons to pray? (verses 13-14)
Prayer is not something to be picked up, dropped again, and made to fit our schedules and whims. Rather, prayer is a communication tool between God and His people and He wants His people to pray to him regarding everything. He cares about all things (1 Peter 5:7), and He most desires a deep relationship with us. (Jeremiah 32:38) The best way to cultivate depth is by authentically sharing about all things and learning to trust Him as Sovereign over all things. Prayer is for happy times, hard times, sad times, sickness, confession, forgiveness, praise, and everything else. Nothing is meant to be excluded as Paul writes, “Pray constantly.” (1 Thessalonians 5:17) James is reminding his audience of all the purposes for prayer and encouraging them to utilize prayer and all of its power.

2) Why does James refer to the prayer of faith in verse 15?
This doesn’t refer to the faith of the person being prayed for but rather the faith of the person praying. To those who pray, says James, it’s the one who believes the God of the Bible and trusts Him at His Word whose prayers prove effective. Believers should have faith in the mighty hand of God who brings about miracles (Mark 9:28-29), ordains the ordinary (Jonah 4:7), and uses all things for our good and His glory (Romans 8:28). James was writing to Christians who were persecuted for their faith and dispersed from their homes and people. (James 1:1) James turns their attention to “the prayer of faith” to remind them to keep on practicing genuine faith despite persecution, and to put that faith into action through effective, authentic-faith praying. James urges them to keep trusting the same God for whom they were willing to be persecuted, believing Him to be faithful to His own Word and move as a result of their faith-filled prayers. However, James is not asking them to pray with this faith-filled tenacity alone in isolation. Instead, he reminds them that prayer is also a job for the collective Body of Believers; praying together in clear trust of God at His Word is something they should do together. (Matthew 18:19-20)

3) Why does James provide the example of Elijah in verses 17-18?
The Jewish Christians James was writing to would have been very familiar with the prophet Elijah, his powerful ministry of effective prayer, and how God worked through him as a result of his bold prayers. They would have also known Elijah was simply a human like them. While he was a prophet who accomplished much, he was not God, just a man. James is providing his audience with a real-life reminder they can relate with; a modern-to-them example of what faith-filled prayer looks like as evidence for the effectiveness of prayer. Elijah prayed and trusted God to do what seemed utterly impossible and God worked. Check out 1 Kings 18 for an amazing account of Elijah’s faith-filled prayer! James uses Elijah’s model of faith to deeply encourage the Jewish Christians to follow his example in all circumstances and put their faith into real action.

Everyday Application

1) Why does James list so many different reasons to pray? (verses 13-14)
Prayer is a powerful tool. One that can be used in all circumstances. We are to bring our joy, worry, fear, sadness, gratitude, and so much more to Him. Prayer is the means through which we communicate with the God of the universe and James wants us to be fully aware of all its power. It is through prayer we spend time with our Creator both sharing with Him and listening for Him. We should never take prayer for granted or dismiss prayer as a simple, meaningless task. James shows us its complexity and power by including different reasons for praying. Take a few minutes to reflect on your recent prayers. What do they include and exclude? Do you ever find yourself deciding “not” to pray about something as it seems “too small”, or perhaps “too big”?  Challenge yourself to practice an on-going, flowing conversation with God about “all things”. If you get stuck, focus on thankfulness. Air, water, a smile, a ribbon of light, a touch, nothing is too small to praise the Lord for!

2) Why does James refer to the prayer of faith in verse 15?
Effective prayer requires faith. When we pray we shouldn’t simply throw out our wants expecting God to answer in the way we desire. Instead, we are to pray about all situations in all circumstances, yes even the ones that seem like big, difficult requests or mundanely common. The key is to pray expecting God to answer; this is faith, believing God at His Word that He will answer even though we cannot see Him with our physical eyes. We pray in faith knowing God can do anything according to His will. A pastor of mine frequently says “prayer is the work then God works”. Through faith-filled prayer, God accomplishes greater acts than we could ever dream or imagine. (Ephesians 3:20) We are invited into God’s activity through the prayer of faith. God is greater and more powerful than our human ability, and He desires us to fully rely on and trust in Him to work in the best way possible, even if that “best” doesn’t fit within our short-sighted human definition. Because God is both infinitely wise and good, His answers will not always match our “most-desired” outcome, however, we can confidently know He will always move in our best interest. We don’t need to worry about the outcome, we are simply called to have faith, pray, and trust God to work His will in us and our circumstances.

3) Why does James provide the example of Elijah in verses 17-18?
Bible student, Matthew Henry, says, “Prayer itself must be a fervent, in-wrought, well-wrought prayer. It must be a pouring out of the heart to God; and it must proceed from a faith unfeigned. Such prayer avails much.” This is precisely the description of Elijah’s prayer. God desires for us to pour our hearts out to Him (Psalm 62:8) and trust God will mightily work on our behalf. Even His answer doesn’t look as we expect, our confidence in His movement for us can remain. James provides us with the example of Elijah as a visual of our calling in prayer. Who do you know in your everyday life who models this kind of fervency in prayer? Matthew Henry goes on to write, “Only in this we should copy after Elijah, that he prayed earnestly, or, as it is in the original, in prayer he prayed. It is not enough to say a prayer, but we must pray in prayer. Our thoughts must be fixed, our desires firm and ardent, and our graces in exercise.” I ask you, sisters, when was the last time you prayed like this? What an incredible example and challenge which will revolutionize our prayer life!

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