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Training Day 3 Lovely Conversation

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Read His Words Before Ours!

Training, Day 3

Luke 11:1-13
Philippians 4:2-7
Ephesians 6:18-20
Matthew 6:5-8
1 Kings 18:20-46

“Prayer is just talking with God.”
If you grew up in church, you likely heard this phrase.
What IS prayer, actually?

A mystery?
A spiritual connection?
A conversation?
A school?

Talking to God is part of prayer, but it’s not nearly the whole, not according to people who truly prayed prayers that made their mark in the heart of God.

Wouldn’t we all want that?
For our prayers to assuredly hit the mark on God’s heart?

I do.

We want to be heard. We want to know that what we say matters.
More so, we want to know we’ve been warmly received, heard, known.

The prophet Elijah stood on a mountain before a crowd of haters and, against all odds, prayed aloud for the Lord to consume an offering dripping in water with fire. The Lord answered by sending a flame that consumed not only the offering, but also the water. 

His prayer hit the mark.
How do we pray like this?

Have you ever tried to buy a gift for someone you don’t know?
Or for the person who seems to have everything?
H A R D

Instead, consider preparing a gift for someone you dearly love.
It may take time, but likely, clarity will come and, ultimately, the gift carries significant relational weight. It no longer becomes about the gift, but about the depth of love conveyed by the gift.

So it is with prayer.

The goal is to know the heart of God.
To live and pray from this place of knowing Him. 

This deep, personal knowing is why Elijah could face his enemies with boldness.
He knew the heart of His God.
This kind of praying requires something often missed, yet quietly found, inside the loveliness of conversation.

Conversation conjures up images of coffee mugs, tea cups, and warm bread. It looks like hearty laughter, eyes glistening with delight or brimming with tears. It’s shoulders lunging forward in eagerness, and fingers curled around another’s hand when words are choked by tears. Conversation is open, safe sharing; it’s listening, hearing and being heard, knowing and being known. It’s sacred loveliness.

Herein is the invitation of the Almighty for each of us.
“When you pray, go into your private room, shut your door,
and pray to your Father who is in secret.” (Matthew 6:6)

Found in the messy, scary, and vulnerable is the secret place of authentic prayer.

Not long ago, I began to understand prayer is actually a school, a training ground, for learning how to deeply converse with the God of the Universe. We simply cannot come into prayer expecting to understand all nuances and effective means for striking God’s heart. The twelve disciples, who saw Jesus wake up every morning, stretch His arms, yawn, eat bread, teach, become exhausted, and wake early the next day to pray, asked Him how to pray.

“He was praying in a certain place, and when He finished, one of His disciples said to Him, “Lord, teach us to pray[…]” (Luke 11:1, emphasis mine)

I’ve been praying since I was a toddler, and in this moment, I feel as if I’m quite certainly on the shallow end of learning to pray. Yet, how wonderfully my Savior has already taught me! The more I learn, practice, and train in this magnificently tender discipline of prayer, the more I am wondrously delighted to discover an infinite amount of closeness yet to be uncovered in the secret place of lovely conversation.

As Jesus finished His ministry of teaching His disciples to pray, He declared an unfathomable truth, “The one who believes in Me […] will do even greater works than these.” (John 14:12) He was returning to His throne of all power and authority with the Father. From this place, He would endow all believers, through His indwelling Spirit, to accomplish even more through prayer than He had! (John 14:13-14)

When we grasp this truth, breathing it into our everyday moments, then we begin to converse differently, deeper, with the Almighty. In understanding that the Lord truly meant His instruction, “In everything, through prayer […]” (Philippians 4:6), the importance of every minutia is elevated. All things encompass the parking spot request, praise for the last box of food, prayer for the grieving heart, the cancer patient, the broken washing machine, the sorrow we feel, the anger inside, the gratitude flooding us: All Of It. In the normalcy of intentionally choosing to pray about all things, at all times (Ephesians 6:18), we find we are actively uncovering the riches of the Father’s heart to a greater degree with every single prayer.

For me, and many believers through the ages, a little “holy imagination” assists us in visualizing the reality of lovely conversation with God. (St. Teresa of Avila) My favorite imaginative scenes for conversing include walking through a field as a child, with face upturned to the Savior who holds my hand, listens, and speaks. I love to sit on the front porch, coffee mug in hand, speaking with the Christ and breathing in the majesty of this God who chose to be fully human and fully divine that He might pay the death penalty we owed because of our own arrogant, prideful sin. Perhaps, like me, you might breathe out your pain between sobs, grasping His wrists and feeling His scars as you look into eyes that share your pain, because He knows what you feel. (Hebrews 4:15) Do you sense His arms encircling you, holding you up, lifting Your face to see His glory, reminding you this lovely conversation is exactly what His heart desires? (Psalm 3:3)

All things.
All times.
Pour out your heart to Him. (Psalm 62:5-8)

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Kneel Day 14 Surprising Answers: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
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The Questions

1) Why does James list so many different reasons to pray? (verses 13-14)

2) Why does James refer to the prayer of faith in verse 15?

3) Why does James provide the example of Elijah in verses 17-18?

James 5:13-18

13 Is anyone among you suffering? He should pray. Is anyone cheerful? He should sing praises. 14 Is anyone among you sick? He should call for the elders of the church, and they are to pray over him, anointing him with oil in the name of the Lord. 15 The prayer of faith will save the sick person, and the Lord will raise him up; if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous person is very powerful in its effect.17 Elijah was a human being as we are, and he prayed earnestly that it would not rain, and for three years and six months it did not rain on the land. 18 Then he prayed again, and the sky gave rain and the land produced its fruit.

Original Intent

1) Why does James list so many different reasons to pray? (verses 13-14)
Prayer is not something to be picked up, dropped again, and made to fit our schedules and whims. Rather, prayer is a communication tool between God and His people and He wants His people to pray to him regarding everything. He cares about all things (1 Peter 5:7), and He most desires a deep relationship with us. (Jeremiah 32:38) The best way to cultivate depth is by authentically sharing about all things and learning to trust Him as Sovereign over all things. Prayer is for happy times, hard times, sad times, sickness, confession, forgiveness, praise, and everything else. Nothing is meant to be excluded as Paul writes, “Pray constantly.” (1 Thessalonians 5:17) James is reminding his audience of all the purposes for prayer and encouraging them to utilize prayer and all of its power.

2) Why does James refer to the prayer of faith in verse 15?
This doesn’t refer to the faith of the person being prayed for but rather the faith of the person praying. To those who pray, says James, it’s the one who believes the God of the Bible and trusts Him at His Word whose prayers prove effective. Believers should have faith in the mighty hand of God who brings about miracles (Mark 9:28-29), ordains the ordinary (Jonah 4:7), and uses all things for our good and His glory (Romans 8:28). James was writing to Christians who were persecuted for their faith and dispersed from their homes and people. (James 1:1) James turns their attention to “the prayer of faith” to remind them to keep on practicing genuine faith despite persecution, and to put that faith into action through effective, authentic-faith praying. James urges them to keep trusting the same God for whom they were willing to be persecuted, believing Him to be faithful to His own Word and move as a result of their faith-filled prayers. However, James is not asking them to pray with this faith-filled tenacity alone in isolation. Instead, he reminds them that prayer is also a job for the collective Body of Believers; praying together in clear trust of God at His Word is something they should do together. (Matthew 18:19-20)

3) Why does James provide the example of Elijah in verses 17-18?
The Jewish Christians James was writing to would have been very familiar with the prophet Elijah, his powerful ministry of effective prayer, and how God worked through him as a result of his bold prayers. They would have also known Elijah was simply a human like them. While he was a prophet who accomplished much, he was not God, just a man. James is providing his audience with a real-life reminder they can relate with; a modern-to-them example of what faith-filled prayer looks like as evidence for the effectiveness of prayer. Elijah prayed and trusted God to do what seemed utterly impossible and God worked. Check out 1 Kings 18 for an amazing account of Elijah’s faith-filled prayer! James uses Elijah’s model of faith to deeply encourage the Jewish Christians to follow his example in all circumstances and put their faith into real action.

Everyday Application

1) Why does James list so many different reasons to pray? (verses 13-14)
Prayer is a powerful tool. One that can be used in all circumstances. We are to bring our joy, worry, fear, sadness, gratitude, and so much more to Him. Prayer is the means through which we communicate with the God of the universe and James wants us to be fully aware of all its power. It is through prayer we spend time with our Creator both sharing with Him and listening for Him. We should never take prayer for granted or dismiss prayer as a simple, meaningless task. James shows us its complexity and power by including different reasons for praying. Take a few minutes to reflect on your recent prayers. What do they include and exclude? Do you ever find yourself deciding “not” to pray about something as it seems “too small”, or perhaps “too big”?  Challenge yourself to practice an on-going, flowing conversation with God about “all things”. If you get stuck, focus on thankfulness. Air, water, a smile, a ribbon of light, a touch, nothing is too small to praise the Lord for!

2) Why does James refer to the prayer of faith in verse 15?
Effective prayer requires faith. When we pray we shouldn’t simply throw out our wants expecting God to answer in the way we desire. Instead, we are to pray about all situations in all circumstances, yes even the ones that seem like big, difficult requests or mundanely common. The key is to pray expecting God to answer; this is faith, believing God at His Word that He will answer even though we cannot see Him with our physical eyes. We pray in faith knowing God can do anything according to His will. A pastor of mine frequently says “prayer is the work then God works”. Through faith-filled prayer, God accomplishes greater acts than we could ever dream or imagine. (Ephesians 3:20) We are invited into God’s activity through the prayer of faith. God is greater and more powerful than our human ability, and He desires us to fully rely on and trust in Him to work in the best way possible, even if that “best” doesn’t fit within our short-sighted human definition. Because God is both infinitely wise and good, His answers will not always match our “most-desired” outcome, however, we can confidently know He will always move in our best interest. We don’t need to worry about the outcome, we are simply called to have faith, pray, and trust God to work His will in us and our circumstances.

3) Why does James provide the example of Elijah in verses 17-18?
Bible student, Matthew Henry, says, “Prayer itself must be a fervent, in-wrought, well-wrought prayer. It must be a pouring out of the heart to God; and it must proceed from a faith unfeigned. Such prayer avails much.” This is precisely the description of Elijah’s prayer. God desires for us to pour our hearts out to Him (Psalm 62:8) and trust God will mightily work on our behalf. Even His answer doesn’t look as we expect, our confidence in His movement for us can remain. James provides us with the example of Elijah as a visual of our calling in prayer. Who do you know in your everyday life who models this kind of fervency in prayer? Matthew Henry goes on to write, “Only in this we should copy after Elijah, that he prayed earnestly, or, as it is in the original, in prayer he prayed. It is not enough to say a prayer, but we must pray in prayer. Our thoughts must be fixed, our desires firm and ardent, and our graces in exercise.” I ask you, sisters, when was the last time you prayed like this? What an incredible example and challenge which will revolutionize our prayer life!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Advent Day 5 The Great Light

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Read His Words Before Ours!

Isaiah 8:18-22
Isaiah 9:1-7
Philippians 2:5-8
Hebrews 2:14-15
Hebrews 7:23-28

Advent, Day 5

As the lights went out, and the house plunged into darkness, I was unprepared for the fear that gripped me. I was used to the city where “darkness” wasn’t really dark, but now, out in the country, in an unfamiliar house, this was a darkness deeper than I’d ever experienced. I began desperately searching for even a tiny glimmer of light.

As our study of Advent continues, we travel backwards to learn how the ministry of the prophet Isaiah foreshadowed Christ’s eventual arrival. In today’s reading from Isaiah, the Israelites also found themselves stumbling along in deep darkness, though theirs wasn’t a physical darkness, but a spiritual one.

Isaiah 9 is a common reading in Christmas services, and its promise of a great light is well-known, but to really understand the impact and significance of that Great Light, we must first consider the darkness in which the Israelites found themselves.

Isaiah was a prophet to the nation of Judah around 700 years before Jesus’ birth. The nation was far from God and under constant threat from the brutal Assyrians. In 2 Kings 15:29, we read that some Israelites had already been deported to Assyria, and Isaiah warns the worst is still to come. Assyria is poised to sweep into Israel and Judah like a flood and overwhelm it (Isaiah 8:6-8) because of the people’s rejection of God.

Isaiah vividly describes the darkness of rebelling against God as turning to one place then to another, always seeking satisfaction but never finding it. Israel felt alone, abandoned, and in despair. (Isaiah 8:18-22)

A time of humbling and hardship is coming for the people of Judah, but God gives Isaiah eyes to look beyond the chaos of the immediate future to bring a message of hope.
The darkness and despair will not last forever; a light is coming.

The Great Light will bring restoration and rejoicing, freedom and peace; a victory so decisive there will be no need for boots of battle and garments of war. These will become so unnecessary, they will be burned as fuel for the fire. (Isaiah 9:5)

Not only is this Hope and Light on the horizon, but it’s coming is utterly independent of the people’s action or lack thereof. The Great Light is all down to God. Just as the Midianites were defeated by God without Gideon and his men fighting the initial battle (Judges 7:19-22), so this victory will be won by God, and it will happen in an unexpected way.

“For a child will be born for us [. . .]” (Isaiah 9:6)

Isaiah speaks of One who will rule and bring peace, One who will reign on the throne of His ancestor David forever, but this was not, as the Israelites expected, simply a human king.

He would be human. Hebrews 2:14-15 makes it clear the Savior must be human in order to defeat the power of death. Paul’s description of Jesus’ willingness to humble Himself to be born as a human (Philippians 2:5-8) shows the amazing love He has for us. He willingly chose to enter the mess of human existence that He might redeem us from it!

But He would not be just a human king.

Over the years, the people of Israel and Judah had been ruled by a series of human kings, many of them appalling. Even the few godly kings such as David, Joash, and Amaziah had ruled imperfectly.

He was not to be merely another human king, but a Messianic King.
“[. . .] a son will be given to us.” (Isaiah 9:6)

A Son given by God himself; He would be Immanuel, God with us.
(Isaiah 7:14, Matthew 1:21-23)

He would be “Mighty God” (Isaiah 9:6) come to live among His people to bring salvation, and this was something only He could do.

For hundreds of years, priests had represented the Israelites before God, bringing sacrifices to atone for their sins, but both the sacrifices and the priests themselves were imperfect. The repetition of sacrifice was necessary; their sacrifices could only provide temporary relief.

Hebrews 7:23-28 outlines why Jesus was different, pointing to His eternal nature and His perfect sinlessness. He never needed to make sacrifices for His own sins. Because of this, His sacrifice on the cross could atone for our sins forever, once for all time.

I don’t know what darkness you’re facing now, but I do know we live in a broken world where all of us experience darkness and despair.

Just as the promise of the Great Light Mighty God dwelling on earth brought hope to the Israelites, so it can bring hope to us in our darkness.

Jesus has come!
He has done all that is necessary for our salvation, and, by His Spirit, He is with us in whatever darkness we face when we surrender ourselves to Him!
That’s a present reality we can embrace now.

We also have great hope for the future, as we hold to His promise that He will come again to set all things right. Those who trust in Him will be welcomed into an eternity devoid of pain or darkness.

The Light has come,
and the Light is coming.

His promise is certain because it does not depend on us.

“The zeal of the Lord of Armies will accomplish this.” (Isaiah 9:7)

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Worship IX Day 11 Spirit & Truth

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Read His Words Before Ours!

John 4:19-26
1 Samuel 15:20-25
Isaiah 1:11-21

Worship IX, Day 11

Worship is a lifestyle.
It is not just a Sunday act, but an everyday practice.
It is not just the status of being in awe for a few moments, but a lifetime habit.

The Bible teaches us to worship God in Spirit and Truth. (John 4:23)
What does it mean to obey this instruction? Let’s study God’s Word together and find out!

First, we can never truly worship a God we do not know.

I love Moses’ first encounter with God in the wilderness. He asked God about Who He is, before following Him and serving as God’s voice and hands in the rescue of the Israelites from slavery in Egypt. (Exodus 3:13-18) Moses’ act was reasonable, born of a sincere desire to know the One he would be obeying and surrendering his life for. God answered Moses’ question by explaining, “I AM WHO I AM” (Exodus 3:14), referring to His unchanging character. Moses could follow the great I Am with confidence because He had revealed Himself to Moses.

Similarly, as present-day worshippers, it is important for us to know the God we worship. The more deeply we know Him, the more “we may serve God acceptably, with reverence and awe,” (Hebrews 12:28); our everyday lives become offerings of worship that will be pleasing in His sight. Let’s pursue His heart in prayer, learn of His character through studying His Word, and respond by worshipping in spirit and in truth.

. . . in spirit and in truth. What does this phrase mean in real life?

  1. Worship God in spirit
    We can begin by acknowledging that along with our physical bodies, we have been created with spirits longing to connect with God. (Genesis 1:26-27, John 4:24)

More than our physical gestures, God longs for us to worship Him in spirit, because it involves the very core of our identities. Worship from our spirit flows from the bottom of our hearts, sincerely adoring the goodness of God and acknowledging He is enough. Worship in spirit doesn’t follow a prescribed order of service for a few minutes Sunday morning, or move through the motions of all the “religious things”. Rather, true worship offers our spirits to enter into deep communion with Him, transforming every little act of our lives into lavish acts of worship. Even mundane tasks like eating and drinking are now beautiful worship; this is worshipping in spirit every day! 

This worship in spirit is a natural response to His Holy Spirit who lives within every believer as described by Jesus in John 15:26. Through the Holy Spirit, we are better able to know and experience the God we worship.

  1. Worship God in truth.
    As we’ve discussed, it is important to know the God we are worshipping: the one true, authentic God. Our worship will not be sincere if we merely pay lip service to an unknown deity. Remember, we are not pretending when we worship; instead, worshipping in truth means being confident God is THE truth, and His Word is true.

When our worship overflows from revelation of the Lord we receive through His Word, our worship is not only sincere adoration, but also rooted in truth. Based on Scripture, we learn that a lifestyle of worship is found in following Jesus’ example and instruction to live in wholehearted pursuit of God and of the lost. (1 John 2:3-6)

When Jesus came to earth, He removed the condemnation of the law over our
lives. We are no longer slaves to sin and we are freed by His blood which offers us forgiveness! (Romans 6:6-11) Jesus has torn the veil between God and us so we can freely worship God, not just through traditions, but in spirit and truth, just as it says in John 4:23,
“But an hour is coming, and is now here, when the true worshipers will worship the Father in Spirit and truth. Yes, the Father wants such people to worship him.“

So sisters, let us come to know the fullness of God by reading His Word and being taught by His Spirit. May we lead lives of worship with full confidence He will accept us, and our offerings of worship, because Jesus has made a way to bridge the gap between us and God!

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Worship IX Day 9 Misplaced Worship: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

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Check out Misplaced Worship!

The Questions

1) What is the purpose of Isaiah’s questions in verses 12-17?

2) What does the author want us to understand from the turning point in verses 18-20?

3) What is being compared in verses 22-26 and what implications are to be understood from it?

Isaiah 40:12-26

Who has measured the waters in the hollow of his hand
or marked off the heavens with the span of his hand?
Who has gathered the dust of the earth in a measure
or weighed the mountains on a balance
and the hills on the scales?
13 Who has directed the Spirit of the Lord,
or who gave him counsel?
14 Who did he consult?
Who gave him understanding
and taught him the paths of justice?
Who taught him knowledge
and showed him the way of understanding?
15 Look, the nations are like a drop in a bucket;
they are considered as a speck of dust on the scales;
he lifts up the islands like fine dust.
16 Lebanon’s cedars are not enough for fuel,
or its animals enough for a burnt offering.
17 All the nations are as nothing before him;
they are considered by him
as empty nothingness.

18 With whom will you compare God?
What likeness will you set up for comparison with him?
19 An idol?—something that a smelter casts
and a metalworker plates with gold
and makes silver chains for?
20 A poor person contributes wood for a pedestal
that will not rot.
He looks for a skilled craftsman
to set up an idol that will not fall over.

21 Do you not know?
Have you not heard?
Has it not been declared to you
from the beginning?
Have you not considered
the foundations of the earth?
22 God is enthroned above the circle of the earth;
its inhabitants are like grasshoppers.
He stretches out the heavens like thin cloth
and spreads them out like a tent to live in.
23 He reduces princes to nothing
and makes judges of the earth like a wasteland.
24 They are barely planted, barely sown,
their stem hardly takes root in the ground
when he blows on them and they wither,
and a whirlwind carries them away like stubble.

25 “To whom will you compare me,
or who is my equal?” asks the Holy One.
26 Look up and see!
Who created these?
He brings out the stars by number;
he calls all of them by name.
Because of his great power and strength,
not one of them is missing.

Original Intent

1) What is the purpose of Isaiah’s questions in verses 12-17?
The prophet Isaiah begins this section by asking rhetorical questions intended to make his listeners lean in, think, and slow down their patterns of living enough to consider the Lord. Isaiah compares what is impossible to measure with outlandish metrics of measurement to prove His point that there is none like Yahweh, the One True God. Who has measured the earth’s waters, its galaxies, its granules of dust, its mountains and hills? No one. Even by today’s standards of measurements, we still don’t have accurate measurements of the galaxies and grains of sand are mere estimates. What instrument does God use to measure these? The hollow of His hand. (verse 12) Unfathomable, Sister, unfathomable. Just these first questions should be enough to drop every person in the nation of Israel to their knees in worship, but Isaiah continues his prodding questions, moving from the natural world to the spiritual. (verses 13-14) Who gives Yahweh wise counsel, teaches Him justice, and taught Him to create with understanding? “None” is the obvious answer hanging in the air. Every good Jew listening to Isaiah’s beckoning voice would have instinctively known the solitary, non-competing answer reverberating in their souls. There Is None Like Yahweh. (Psalm 86:8-10) Isaiah brings the natural and spiritual together in verses 15-17 as he invites us to consider the natural world through the spiritual eyes of the Almighty. The nations are a drop in His bucket and viewed as a single speck of dust from His vantage point; the entirety of the universe is as absolutely nothing to Him, not in value, but in comparative mass. Where is Isaiah leading Israel? Into deep, authentic worship with their hearts and lives.

2) What does the author want us to understand from the turning point in verses 18-20?
Often in Old Testament poetic works or prophecies, we see a shift in thought where the words that come first are attached like a hinge to the words that follow. That hinge-point is critically important to identify because it helps us understand the true heart issue or the true solution to the outlined problem. Isaiah began this section with prodding self-reflective questions, and will finish with more reasons for worship, but here in the middle, Isaiah turns Israel’s eyes pointedly to the folly of their sin. They love their idols made by their own hands, and the Lord God, through Isaiah, wants Israel to see how utterly foolish it is to worship any but Yahweh. With bold clarity, Isaiah pointedly speaks aloud the question they should all be wrestling with internally by now, “With whom will you compare God?”. (verse 18) None. There is none like You, God. But, Isaiah quickly turns the tide and in essence says, “But your life points to a different answer. You craft idols. You bow down to blocks of wood. Your life reflects tragically misplaced worship.” The answer cuts like a knife, just as it’s intended.

3) What is being compared in verses 22-26 and what implications are to be understood from it?
When studying Scripture, it’s always important to study in context of the circumstances surrounding a passage. Isaiah 40 is full of comfort, encouragement and strong assurance of God and His unchanging character. Yet, without considering the surrounding context, we would miss the significant weightiness of this incredibly beautiful chapter. The preceding chapters describe Israel’s King Hezekiah and the prophecy he was given through Isaiah of coming disater for the nation. Jerusalem would be destroyed, and her people killed by the blood-thirsty Assyrians precisely because of their perpetually misplaced worship. It was no small thing to abhor the first and second commandments of the Law. (Exodus 20:3-4) After news of the coming destruction and exile, the Lord speaks tenderly to His beloved people, ““Comfort, comfort My people,” says your God.” (Isaiah 40:1) This chapter doesn’t merely proclaim sweet comfort, love, and strong exhortations for the worthiness of worshipping the Only True God, its comfort and tender loving descriptions of God are set against the backdrop of suffering and devastating loss, making it epically more lovely. Israel would face horrific loss, but the All-powerful God of Creation was present to comfort and was willing to restore them. In the face of devastation Isaiah’s voice calls aloud, “Do you not know? Have you not heard? Has it not been declared to you from the beginning? (…) God is enthroned…”. (verses 21-22) Despite the circumstances and the affliction you feel, the God who never changes continues to remain fully present with comfort and compassion. The same God who holds the earth’s waters in His hand, who stretches the galaxies out like a scant tent flap, who calls every star by its own personal name, knows you. Oh Israel, there is none like God! Come, worship and bow down to the Eternal One!

Everyday Application

1) What is the purpose of Isaiah’s questions in verses 12-17?
Imagine hearing Isaiah’s clear prophetic voice ringing out as you work in your kitchen or till up your garden. It’s clear, it’s piercing. Maybe you know the political vote is against him and you try to ignore his voice. Or maybe the stirrings in your heart can’t be ignored and you drop your work, gathering your small children by the hand, and move towards the voice. Your culture is abuzz with busyness; the religion that once so clearly defined your people has become messy and confusing. The cultural norms around you from other peoples are curious and intriguing; questions plague you. But Isaiah’s voice is cutting through the confusion with its pleading questions. The more you listen, the clearer it becomes and the more the fog around your heart lifts. The busyness and confusion fall by the wayside as your heart is reminded there is Only One who is worthy of your everyday worship. Even saying the words aloud, “There is None Like You O Lord” seem to be an oasis in the midst of a desert. Take some time and let Isaiah’s piercing questions draw out the brokenness and confusion in you. Bring these to the Lord God. Consider His vastness, see your smallness in comparison, then take a breathtaking look at His vast love to come near to you. Worship, Sister, worship the Only One Worthy of your life’s praise.

2) What does the author want us to understand from the turning point in verses 18-20?
Isaiah’s words are meant to prod Israel into self-reflection to consider whether or not their beliefs align with the everyday actions of their lives. Sometimes we can’t seem to face reality, and the sinful dissonance between the claimed worship of our lips and the rolling tide of our everyday life choices with slowing down. Israel worshipped wooden idols that would rot and literally fall over (verse 20), and the Lord longed for them to see the inconsistencies of their misplaced worship so they might repent and return to Him with the full offering of their lives. Isaiah’s words were carefully chosen to point out that Israel was trusting and loving idols that could neither support their faith nor love them back. But Yahweh could do both. Oh Lord, reveal my idols to me just as You lovingly did for Israel that they would return Home to Your heart. It’s painful to stare my foolish love for lesser things in the face, but show me, Lord. I don’t want my heart to pursue that which falls over and rots away. Sure, financial security, strong relationships, success, a perfect home, and the like are all common idols, but when I clear the stage of these, I find the idol I worship most is myself. I love my ways, my rights, my words, my control, and I choose these again and again over You, Lord. Forgive me, Abba, forgive me this idolatry of heart! Only You can sustain. Only You can nourish me. Only You can hear and listen and love. Only You are worthy of my worship.

3) What is being compared in verses 22-26 and what implications are to be understood from it?
Isaiah’s prophecy to King Hezekiah came years before Israel would actually suffer from Assyrian invasion. God’s words of comfort were meant to sustain Israel, be learned and meditated on by them, so they might remember the love of their God when the battle came into their streets. When we intentionally meditate on the truths of Scripture, when we set aside time each day to read it and pray it and dwell with God’s Words, His comfort sustains us. When we face our own struggles, and devastation overwhelms our lives, we can remember the truths we have learned and lean upon them. The same God who hung the stars in place, knows our name, sees our pain, and is present to comfort and restore. Let’s choose to worship Him now, today! Whether our everyday lives reflect heartache or happiness, there remains One God worthy of our worship, and we can choose to adore Him for the God He is and always will be!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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This is Worship IX Week Two!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Worship IX Day 8 Misplaced Worship

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Read His Words Before Ours!

John 2:13-17
Exodus 20:1-6
Psalm 95:6-7
Isaiah 40:12-26

Worship IX, Day 8

“In the temple [Jesus] found people selling oxen, sheep, and doves, and he also found the money changers sitting there. After making a whip out of cords, he drove everyone out of the temple with their sheep and oxen. He also poured out the money changers’ coins and overturned the tables. He told those who were selling doves, ‘Get these things out of here! Stop turning my Father’s house into a marketplace!’ And his disciples remembered that it is written: Zeal for your house will consume me.” (John 2:14-17, emphasis mine)
When I first read this passage, I struggled to understand Jesus’ reaction.
Why was Jesus so angry these people were selling stuff inside the temple?
Weren’t they providing needed sacrifices to those without?

Thankfully, God placed some mature Christians in my life who taught me it’s ok to ask questions when we don’t understand, regardless of how long we’ve been following Jesus!

So, I asked questions about this passage, and learned Jesus was angry for a couple of reasons. First, the “marketplace” was located in the outermost court of the temple, which is where the Gentiles (non-Jewish believers) and Jewish women came to worship. A busy market made it impossible for these men and women to properly worship God.

Second, Jesus saw the motivation behind the selling of sacrifices, self-profit.
Sellers overcharged needy worshipers, making a huge profit from those traveling to the temple to worship. Consider the modern-day analogy of attending a sporting event. You wait in line to purchase a bottle of water, only to discover they cost $6.00/bottle. Vendors have a captive and thirsty audience, and they know we will pay the price. We may complain, but most will usually end up paying because of the need to quench our thirst.

So, what does this mean for us today? In order to answer that question, let’s dig a little deeper and understand the heart behind Jesus’ anger.

Exodus 20:4-6 tells us not to make or worship idols, for “I, the LORD your God, am a jealous God.” Thus, we see Jesus’ righteous, jealous anger when He witnessed people worshiping money and profit over His Father, God. The same is true for us today. If we are honest, we all tend to create idols we worship more than God.

Pastor, speaker, and author Dr. Paul David Tripp explains,
“We are all worshipers, and we all attach our identity, our hopes and dreams, our sense of well-being and our meaning and purpose to something.
We all give functional control of our hearts to something.
We all live after something.
We all tend to surrender to serve what we think will give us life.”

While our idols may look different from those in the Old Testament (think cell phones and sports teams rather than golden calves and Baals), we all have them, because anything or anyone we place before God is an idol.

I just returned from a week of summer camp with students from church. With the prompt for this study on my mind, I entered into our first night of corporate worship. God, as He so often does, met me right where I was with questions and unexpected conviction. As I sang loudly, hands raised, thrilled to be back at camp after last year’s covid-cancellation, His gentle question hit me like a ton of bricks, “Hey Lori, are you worshiping Me, or are you worshiping camp and the experience it brings?”

What?! As I pondered this question, I had to admit my worship was misplaced. At that moment, I was not worshiping Jesus, but the experience I had been craving for over a year.

Matthew 22:37 echoes the first commandment given to Moses hundreds of years earlier, instructing us to love the Lord our God with all of our hearts, souls, and minds. God desires all our worship and praise, because He knows how fickle our wandering hearts really are. He gives us these instructions to keep us focused on Him and the eternal, versus the worldly and temporary.

Today, I urge each of us to honestly ask ourselves if we’re worshiping someone or something other than God. Let’s pursue God’s heart on this with thought and prayer, because, as I recently learned, it’s easy for seemingly good and right things to sneak in and steal our worship away from Jesus.

I often turn to Isaiah 40 and 41 when I need reminders of Who deserves my worship.

“Who has measured the waters in the hollow of his hand
or marked off the heavens with the span of his hand?
Who has gathered the dust of the earth in a measure
or weighed the mountains on a balance
and the hills on the scales?” (Isaiah 40:12)

Would you join me in digging into these chapters, asking God to show us our idols, and then worshiping Him alone?

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Worship IX Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

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Pause V Day 13 Intercession

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Pause V, Day 13

In yesterday’s reading we saw Jesus give clear instruction and encouragement to both the disciples of old and us. Today, His instruction continues, but by way of example.
I love that about Him.
He never stops teaching us.

In today’s reading, Jesus’ intimate prayer to the Father serves as an example for our own prayer habits. If you’ve ever wondered how to pray, in true depth and authenticity, this is how.

First Jesus prays for Himself. He speaks of the work He’s been sent to do and how it will glorify God. Next, He prays for His disciples, who were His loved ones. He reminded God of the work they had done and the faith they had demonstrated. He prayed for God to protect and sanctify them.

Finally, Jesus prays for all believers, current and future! He prayed for unity among them and for His glory and love to be evident in them.

Let’s take time to reflect on our prayer lives. Are we praying for ourselves? Are we praying for all of our loved ones? What about other believers? The world? The lost who will come to know Jesus one day through the brave testimony of others?

We should be pursuing God’s plans for our lives so intently that we can’t help but pray about it. Jesus is our example, so let’s read, study, and follow His blueprint.

Today's Invitation

1) Be a scribe and copy the precious words of Scripture down word for word. Make space in your journal to write down every word of John 17 today. As you copy, lookup a cross reference or two as you come to them (they are the small letters next to certain words in your study Bible or online at www.biblia.com). As you write, consider the limitless power and authority of our God! He is near, He is not far. He sees all, and He will most assuredly bring justice, and He will defend and guard His own people who call upon Him for salvation. Which verse stands out to you as being especially for your heart as a message from God?

2) Choose one of these options to live boldly with authentic honesty in biblical community. As we grow deeper in God’s Word, the Lord designed us to share and grow with others walking alongside us.
a) Take a photo of your journal time this week and share it, or share a quote from it.
b) Do a Facebook Live on the GT Community group and share how God has been working in you.
c) Leave a comment here about it.
d) Share something God has been showing you in a comment at the GT Community Group
e) Plan a coffee or lunch date with a friend and share what you’ve been learning and soaking in as you have hit Pause.
f) Write a note of encouragement to a sister who has been through the nitty-gritty of real life with you. Let her know how deeply she has impacted your walk with Christ.
g) For some of us, having a “2am friend” to build biblical community with is a new concept. If that’s you, this is an exciting, fresh place to be! Connect with our Facebook Community, send us an email, reach out to your local church body, seek out a small group and plug in! 

3) Memorize John 17:23

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John 17

Jesus spoke these things, looked up to heaven, and said,
“Father, the hour has come. Glorify your Son so that the Son may glorify you, 2 since you gave him authority over all people, so that he may give eternal life to everyone you have given him. 3 This is eternal life: that they may know you, the only true God, and the one you have sent —Jesus Christ. 4 I have glorified you on the earth by completing the work you gave me to do. 5 Now, Father, glorify me in your presence with that glory I had with you before the world existed.

6 “I have revealed your name to the people you gave me from the world.
They were yours, you gave them to me, and they have kept your word. 7 Now they know that everything you have given me is from you, 8 because I have given them the words you gave me. They have received them and have known for certain that I came from you. They have believed that you sent me.

9 “I pray for them. I am not praying for the world but for those you have given me,
because they are yours. 10 Everything I have is yours, and everything you have is mine, and I am glorified in them. 11 I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them by your name that you have given me, so that they may be one as we are one. 12 While I was with them, I was protecting them by your name that you have given me. I guarded them and not one of them is lost, except the son of destruction, so that the Scripture may be fulfilled. 13 Now I am coming to you, and I speak these things in the world so that they may have my joy completed in them. 14 I have given them your word. The world hated them because they are not of the world, just as I am not of the world. 15 I am not praying that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I also have sent them into the world. 19 I sanctify myself for them, so that they also may be sanctified by the truth.

20 “I pray not only for these, but also for those who believe in me through their word.
21 May they all be one, as you, Father, are in me and I am in you. May they also be in us, so that the world may believe you sent me. 22 I have given them the glory you have given me, so that they may be one as we are one. 23 I am in them and you are in me, so that they may be made completely one, that the world may know you have sent me and have loved them as you have loved me.

24 “Father, I want those you have given me to be with me where I am, so that they will see my glory, which you have given me because you loved me before the world’s foundation. 25 Righteous Father, the world has not known you. However, I have known you, and they have known that you sent me. 26 I made your name known to them and will continue to make it known, so that the love you have loved me with may be in them and I may be in them.”

How Does “Pause” Work?
1. Each day, Monday through Friday, for 3 weeks, we will provide you with an invitation to get away with the Savior. Each one is designed for you to engage with the Almighty in a deeper way and perhaps in a new way than you have been recently.

2. Having a journal is a must! You’ll want to take notes as you walk this special Journey of Pause.

3. Each week focuses on one or two passage of Scripture and we walk with you as you study and flesh these out for yourself. As you write your thoughts, read His Word, and pray, questions might come up. That’s Perfect! Ask a trusted fellow believer, a pastor, or send us an email as you work through them!

4. Jumping in at the middle? No problem! Here is the entire Journey Theme.

5. Connect with others on Facebook by visiting our GT Community Group!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Pause V Week Three!
Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme? Here’s a link to all past studies
in Pause V!

Pause V Day 10 New Life

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Pause V, Day 10

What’s so great about eternity? If you believe in Jesus, the answer is living in Heaven with Him forever. We know that death is not the final word.

But what about Lazarus in John 11? He was a friend of Jesus who got sick and died.

Jesus could have saved him, but He waited three days before leaving for Bethany to see him. It seemed like death had the final say.

But Jesus had other plans.
Plans for new life.
Jesus proclaimed to Martha, Lazarus’ sister,

“I am the resurrection and the life. The one who believes in me, even if he dies, will live. Everyone who lives and believes in me will never die. Do you believe this?” (John 11:25-26)

Martha believed, not because she understood what was happening, but because she trusted Jesus as Messiah. (John 11:27) We too need to trust Him to bring new life where we see only death.

On that day, He brought new life to Lazarus, resurrecting him from the dead with the words, “Lazarus, come out.” (John 11:43) With this sign finished, Jesus began to speak more frequently of another death which would lead to new life and resurrection, His own.
Even Mary pointed to it with the anointing at Bethany. (John 12:1-7)

Ponder how the resurrection of Jesus brings new life to you, now and in eternity. How can we, like Mary, express our deep gratitude for Him and faith in Him?

Today's Invitation

1) Read John 11 and 12, then re-read John 12:23-26 out loud today twice. Slowly. Linger over those words that stick out to you, slowing and listening as God’s Spirit speaks to your heart! Write out verse 26 on a notecard and place it somewhere you won’t miss its message. Take time to memorize it over the weekend!

2) This weekend, we have a new hand-crafted Spotify playlist! Put this playlist on repeat this weekend and be reminded of the rich truths God has shown you this week in Pause! Know that we prayed for you as we prepared this study!

3) Memorize John 12:25-26

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John 11

Now a man was sick, Lazarus from Bethany, the village of Mary and her sister Martha. 2 Mary was the one who anointed the Lord with perfume and wiped his feet with her hair, and it was her brother Lazarus who was sick. 3 So the sisters sent a message to him: “Lord, the one you love is sick.”

4 When Jesus heard it, he said, “This sickness will not end in death but is for the glory of God, so that the Son of God may be glorified through it.” 5 Now Jesus loved Martha, her sister, and Lazarus. 6 So when he heard that he was sick, he stayed two more days in the place where he was. 7 Then after that, he said to the disciples, “Let’s go to Judea again.”

8 “Rabbi,” the disciples told him, “just now the Jews tried to stone you, and you’re going there again?”

9 “Aren’t there twelve hours in a day?” Jesus answered. “If anyone walks during the day, he doesn’t stumble, because he sees the light of this world. 10 But if anyone walks during the night, he does stumble, because the light is not in him.”

11 He said this, and then he told them, “Our friend Lazarus has fallen asleep, but I’m on my way to wake him up.”

12 Then the disciples said to him, “Lord, if he has fallen asleep, he will get well.”

13 Jesus, however, was speaking about his death, but they thought he was speaking about natural sleep. 14 So Jesus then told them plainly, “Lazarus has died. 15 I’m glad for you that I wasn’t there so that you may believe. But let’s go to him.”

16 Then Thomas (called “Twin”) said to his fellow disciples, “Let’s go too so that we may die with him.”

17 When Jesus arrived, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem (less than two miles away). 19 Many of the Jews had come to Martha and Mary to comfort them about their brother.

20 As soon as Martha heard that Jesus was coming, she went to meet him, but Mary remained seated in the house. 21 Then Martha said to Jesus, “Lord, if you had been here, my brother wouldn’t have died. 22 Yet even now I know that whatever you ask from God, God will give you.”

23 “Your brother will rise again,” Jesus told her.

24 Martha said to him, “I know that he will rise again in the resurrection at the last day.”

25 Jesus said to her, “I am the resurrection and the life. The one who believes in me, even if he dies, will live. 26 Everyone who lives and believes in me will never die. Do you believe this?”

27 “Yes, Lord,” she told him, “I believe you are the Messiah, the Son of God, who comes into the world.”

28 Having said this, she went back and called her sister Mary, saying in private, “The Teacher is here and is calling for you.”

29 As soon as Mary heard this, she got up quickly and went to him. 30 Jesus had not yet come into the village but was still in the place where Martha had met him. 31 The Jews who were with her in the house consoling her saw that Mary got up quickly and went out. They followed her, supposing that she was going to the tomb to cry there.

32 As soon as Mary came to where Jesus was and saw him, she fell at his feet and told him, “Lord, if you had been here, my brother wouldn’t have died!”

33 When Jesus saw her crying, and the Jews who had come with her crying, he was deeply moved in his spirit and troubled. 34 “Where have you put him?” he asked.

“Lord,” they told him, “come and see.”

35 Jesus wept.

36 So the Jews said, “See how he loved him!” 37 But some of them said, “Couldn’t he who opened the blind man’s eyes also have kept this man from dying?”

38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone was lying against it. 39 “Remove the stone,” Jesus said.

Martha, the dead man’s sister, told him, “Lord, there is already a stench because he has been dead four days.”

40 Jesus said to her, “Didn’t I tell you that if you believed you would see the glory of God?”

41 So they removed the stone. Then Jesus raised his eyes and said, “Father, I thank you that you heard me. 42 I know that you always hear me, but because of the crowd standing here I said this, so that they may believe you sent me.” 43 After he said this, he shouted with a loud voice, “Lazarus, come out!” 44 The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth. Jesus said to them, “Unwrap him and let him go.”

45 Therefore, many of the Jews who came to Mary and saw what he did believed in him. 46 But some of them went to the Pharisees and told them what Jesus had done.

47 So the chief priests and the Pharisees convened the Sanhedrin and were saying, “What are we going to do since this man is doing many signs? 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”

49 One of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all! 50 You’re not considering that it is to your advantage that one man should die for the people rather than the whole nation perish.” 51 He did not say this on his own, but being high priest that year he prophesied that Jesus was going to die for the nation, 52 and not for the nation only, but also to unite the scattered children of God. 53 So from that day on they plotted to kill him.

54 Jesus therefore no longer walked openly among the Jews but departed from there to the countryside near the wilderness, to a town called Ephraim, and he stayed there with the disciples.

55 Now the Jewish Passover was near, and many went up to Jerusalem from the country to purify themselves before the Passover. 56 They were looking for Jesus and asking one another as they stood in the temple, “What do you think? He won’t come to the festival, will he?” 57 The chief priests and the Pharisees had given orders that if anyone knew where he was, he should report it so that they could arrest Him.

John 12

Six days before the Passover, Jesus came to Bethany where Lazarus was, the one Jesus had raised from the dead. 2 So they gave a dinner for him there; Martha was serving them, and Lazarus was one of those reclining at the table with him. 3 Then Mary took a pound of perfume, pure and expensive nard, anointed Jesus’s feet, and wiped his feet with her hair. So the house was filled with the fragrance of the perfume.

4 Then one of his disciples, Judas Iscariot (who was about to betray him), said, 5 “Why wasn’t this perfume sold for three hundred denarii and given to the poor?” 6 He didn’t say this because he cared about the poor but because he was a thief. He was in charge of the money-bag and would steal part of what was put in it.

7 Jesus answered, “Leave her alone; she has kept it for the day of my burial. 8 For you always have the poor with you, but you do not always have me.”

9 Then a large crowd of the Jews learned he was there. They came not only because of Jesus but also to see Lazarus, the one he had raised from the dead. 10 But the chief priests had decided to kill Lazarus also, 11 because he was the reason many of the Jews were deserting them and believing in Jesus.

12 The next day, when the large crowd that had come to the festival heard that Jesus was coming to Jerusalem, 13 they took palm branches and went out to meet him. They kept shouting:

“Hosanna!
Blessed is he who comes in the name of the Lord —the King of Israel!”

14 Jesus found a young donkey and sat on it, just as it is written:

15 Do not be afraid, Daughter Zion. Look, your King is coming, sitting on a donkey’s colt.

16 His disciples did not understand these things at first. However, when Jesus was glorified, then they remembered that these things had been written about him and that they had done these things to him.

17 Meanwhile, the crowd, which had been with him when he called Lazarus out of the tomb and raised him from the dead, continued to testify. 18 This is also why the crowd met him, because they heard he had done this sign. 19 Then the Pharisees said to one another, “You see? You’ve accomplished nothing. Look, the world has gone after him!”

20 Now some Greeks were among those who went up to worship at the festival. 21 So they came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.” 22 Philip went and told Andrew; then Andrew and Philip went and told Jesus.

23 Jesus replied to them, “The hour has come for the Son of Man to be glorified. 24 Truly I tell you, unless a grain of wheat falls to the ground and dies, it remains by itself. But if it dies, it produces much fruit. 25 The one who loves his life will lose it, and the one who hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me. Where I am, there my servant also will be. If anyone serves me, the Father will honor him.

27 “Now my soul is troubled. What should I say—Father, save me from this hour? But that is why I came to this hour. 28 Father, glorify your name.”

Then a voice came from heaven: “I have glorified it, and I will glorify it again.”

29 The crowd standing there heard it and said it was thunder. Others said, “An angel has spoken to him.”

30 Jesus responded, “This voice came, not for me, but for you. 31 Now is the judgment of this world. Now the ruler of this world will be cast out. 32 As for me, if I am lifted up from the earth I will draw all people to myself.” 33 He said this to indicate what kind of death he was about to die.

34 Then the crowd replied to him, “We have heard from the law that the Messiah will remain forever. So how can you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”

35 Jesus answered, “The light will be with you only a little longer. Walk while you have the light so that darkness doesn’t overtake you. The one who walks in darkness doesn’t know where he’s going. 36 While you have the light, believe in the light so that you may become children of light.” Jesus said this, then went away and hid from them.

37 Even though he had performed so many signs in their presence, they did not believe in him. 38 This was to fulfill the word of Isaiah the prophet, who said:

Lord, who has believed our message?
And to whom has the arm of the Lord been revealed?

39 This is why they were unable to believe, because Isaiah also said:

40 He has blinded their eyes and hardened their hearts, so that they would not see with their eyes or understand with their hearts, and turn, and I would heal them.

41 Isaiah said these things because he saw his glory and spoke about him.

42 Nevertheless, many did believe in him even among the rulers, but because of the Pharisees they did not confess him, so that they would not be banned from the synagogue. 43 For they loved human praise more than praise from God.

44 Jesus cried out, “The one who believes in me believes not in me, but in him who sent me. 45 And the one who sees me sees him who sent me. 46 I have come as light into the world, so that everyone who believes in me would not remain in darkness. 47 If anyone hears my words and doesn’t keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and doesn’t receive my sayings has this as his judge: The word I have spoken will judge him on the last day. 49 For I have not spoken on my own, but the Father himself who sent me has given me a command to say everything I have said. 50 I know that his command is eternal life. So the things that I speak, I speak just as the Father has told me.”

How Does “Pause” Work?
1.Each day, Monday through Friday, for 3 weeks, we will provide you with an invitation to get away with the Savior. Each one is designed for you to engage with the Almighty in a deeper way and perhaps in a new way than you have been recently.

2. Having a journal is a must! You’ll want to take notes as you walk this special Journey of Pause.

3. Each week focuses on one or two passage of Scripture and we walk with you as you study and flesh these out for yourself. As you write your thoughts, read His Word, and pray, questions might come up. That’s Perfect! Ask a trusted fellow believer, a pastor, or send us an email as you work through them!

4. Jumping in at the middle? No problem! Here is the entire Journey Theme.

5. Connect with others on Facebook by visiting our GT Community Group!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Pause V Week Two!
Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme? Here’s a link to all past studies
in Pause V!

Pause V Day 9 Sheep & Shepherd

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Pause V, Day 9

Jesus spent much of His time in ministry subtly, and not so subtly, pointing out that He was the Messiah. Sadly, many Israelites missed the clues. The religious leaders seemed to suspect the truth, but were unwilling to accept it, lest their power and influence be diminished.

In today’s reading, Jesus made two statements that powerfully declared, “I am the Messiah”.

I Am the Gate for the sheep. (John 10:7 and John 10:9)
I Am the Good Shepherd. (John 10:11)

He spoke first about entering via the sheep gate. If you recall from Day 6, the Sheep Gate was a familiar place. The Israelites entered this gate to bring their sacrifices, many of which were sheep. Jesus was proclaiming Himself as the way, the gate, through which to be saved; this was exactly the role of the Messiah as foretold through prophecy.

When He said He was the Good Shepherd, Jesus declared He would willingly lay down His life for the sheep. He would then take it up again, as commanded by the Father, in order to prove victory over Sin and Death forever.

On this side of the resurrection, many of us know Jesus as the prophesied Messiah. We are the sheep who will enter eternity in heaven because of the gate, Jesus. We should be like sheep who learn to listen intently to and for the Shepherd’s voice. They follow His instruction because He has proven Himself a worthy and loving Shepherd.

In the same way, we should be listening in our hearts for the voice of Jesus, the Good Shepherd. The Jews who did not believe Jesus was Messiah, were the ones whom Jesus described as not recognizing His voice. Those who did recognize it, knew Him and followed Him, and were kept safe for all eternity.

Sisters, let us be the sheep who develop such a deep, abiding relationship with Jesus that we recognize His voice, know Him and follow Him in whatever He calls us to do.

Today's Invitation

1) Be a scribe and copy the precious words of Scripture down word for word. Make space in your journal to write down a few verses from John 10 that grab your attention as you read. As you copy, lookup a cross reference or two as you come to them (they are the small letters next to certain words in your study Bible or online at www.biblia.com). As you write, think of the incredible gift it is to be invited into God’s presence through His word!

2) Choose one of these options to radiate Jesus’ love to others as you hold tightly to the anchoring truth of the eternal confidence we have only through Christ!

a) Pitch in to do something extra at church. Whether it’s helping with cleanup, opening doors, trimming weeds, or offering to help in a child’s classroom, step up to loving deeper by serving in a new way.

            b) A note of genuine kindness and specific encouragement goes a long way in showing love and support to your pastor. Consider sending your pastor(s) an email or card!

            c) Check out some local ministries in your area and make plans to serve with them for an afternoon. Maybe it’s organizing school donations, serving soup, or stuffing backpacks for kids. Even better, get some friends to join you!

            d) Prayer walking is a simple way to begin shifting the eyes of your heart to truly see others. Walk around your neighborhood, some city streets, the aisles of your grocery store, or intentionally sit at a local coffee shop and pray, pray, pray. Pray for the people around you, pray for hearts to turn towards Jesus, pray for your own heart to be ready to share the full gospel if given the chance. Don’t worry about seeing results, that’s God’s job!

            e) Strike up a conversation with a random stranger. It may move to spiritual topics, it may not, but showing love to those outside our immediate circles always begins with a simple conversation. “What have you been doing today?” “Do you live nearby?” “Where do you go to church?” “What are your favorite local restaurants?” “What a cute handbag! Where did you get it?” These open-ended questions work well!

3) Share the exciting, bold ways you are living out your eternal confidence today with the rest of the GT Community! Our Facebook community page is always open! Or snap a photo and tag us on Instagram @gracefully_truthful

4) Memorize John 12:25-26

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John 10

“Truly I tell you, anyone who doesn’t enter the sheep pen by the gate but climbs in some other way is a thief and a robber. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens it for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought all his own outside, he goes ahead of them. The sheep follow him because they know his voice. 5 They will never follow a stranger; instead they will run away from him, because they don’t know the voice of strangers.” 6 Jesus gave them this figure of speech, but they did not understand what he was telling them.

7 Jesus said again, “Truly I tell you, I am the gate for the sheep. 8 All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9 I am the gate. If anyone enters by me, he will be saved and will come in and go out and find pasture. 10 A thief comes only to steal and kill and destroy. I have come so that they may have life and have it in abundance.

11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand, since he is not the shepherd and doesn’t own the sheep, leaves them and runs away when he sees a wolf coming. The wolf then snatches and scatters them. 13 This happens because he is a hired hand and doesn’t care about the sheep.

14 “I am the good shepherd. I know my own, and my own know me, 15 just as the Father knows me, and I know the Father. I lay down my life for the sheep. 16 But I have other sheep that are not from this sheep pen; I must bring them also, and they will listen to my voice. Then there will be one flock, one shepherd. 17 This is why the Father loves me, because I lay down my life so that I may take it up again. 18 No one takes it from me, but I lay it down on my own. I have the right to lay it down, and I have the right to take it up again. I have received this command from my Father.”

19 Again the Jews were divided because of these words. 20 Many of them were saying, “He has a demon and he’s crazy. Why do you listen to him?” 21 Others were saying, “These aren’t the words of someone who is demon-possessed. Can a demon open the eyes of the blind?”

22 Then the Festival of Dedication took place in Jerusalem, and it was winter. 23 Jesus was walking in the temple in Solomon’s Colonnade. 24 The Jews surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”

25 “I did tell you and you don’t believe,” Jesus answered them. “The works that I do in my Father’s name testify about me. 26 But you don’t believe because you are not of my sheep. 27 My sheep hear my voice, I know them, and they follow me. 28 I give them eternal life, and they will never perish. No one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all. No one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”

31 Again the Jews picked up rocks to stone him.

32 Jesus replied, “I have shown you many good works from the Father. For which of these works are you stoning me?”

33 “We aren’t stoning you for a good work,” the Jews answered, “but for blasphemy, because you—being a man—make yourself God.”

34 Jesus answered them, “Isn’t it written in your law, I said, you are gods? 35 If he called those to whom the word of God came ‘gods’—and the Scripture cannot be broken— 36 do you say, ‘You are blaspheming’ to the one the Father set apart and sent into the world, because I said: I am the Son of God? 37 If I am not doing my Father’s works, don’t believe me. 38 But if I am doing them and you don’t believe me, believe the works. This way you will know and understand that the Father is in me and I in the Father.” 39 Then they were trying again to seize him, but he escaped their grasp.

40 So he departed again across the Jordan to the place where John had been baptizing earlier, and he remained there. 41 Many came to him and said, “John never did a sign, but everything John said about this man was true.” 42 And many believed in him there.

How Does “Pause” Work?
1.Each day, Monday through Friday, for 3 weeks, we will provide you with an invitation to get away with the Savior. Each one is designed for you to engage with the Almighty in a deeper way and perhaps in a new way than you have been recently.

2. Having a journal is a must! You’ll want to take notes as you walk this special Journey of Pause.

3. Each week focuses on one or two passage of Scripture and we walk with you as you study and flesh these out for yourself. As you write your thoughts, read His Word, and pray, questions might come up. That’s Perfect! Ask a trusted fellow believer, a pastor, or send us an email as you work through them!

4. Jumping in at the middle? No problem! Here is the entire Journey Theme.

5. Connect with others on Facebook by visiting our GT Community Group!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Pause V Week Two!
Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme? Here’s a link to all past studies
in Pause V!