Digging Deeper

Beloved Day 12 Seasons Of Love: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Seasons Of Love!

The Questions

1) Why might the woman have paused before opening the door to her loved one (verse 3)?

2) Why did the man not continue to wait for her to open the door (verse 6)?

3) Verse 7 seems to indicate abuse of the woman. What might be the significance of this being included in the passage?

4) How does the woman express her disappointment of not finding her loved one? (verse 8)

Song of Solomon 5:3-8

3 I have taken off my clothing. How can I put it back on? I have washed my feet. How can I get them dirty? 4 My love thrust his hand through the opening, and my feelings were stirred for him. 5 I rose to open for my love. My hands dripped with myrrh, my fingers with flowing myrrh on the handles of the bolt. 6 I opened to my love, but my love had turned and gone away. My heart sank because he had left. I sought him, but did not find him. I called him, but he did not answer.

7 The guards who go about the city found me. They beat and wounded me; they took my cloak from me—the guardians of the walls. 8 Young women of Jerusalem, I charge you, if you find my love, tell him that I am lovesick.

Original Intent

1) Why might the woman have paused before opening the door to her loved one (verse 3)?
Since this book is not a chronological account of the events between Solomon and his beloved, there are some difficult passages to unravel. This one is no exception. In verse 2 of the chapter, we read the bride’s words, “I was sleeping, but my heart was awake.” As in chapter 3 verse 1, we are left with questions about the sequence and the reality of the couple’s actions in this scene. Is the young woman dreaming, or is she at the drowsy verge of being awakened? Since many Bible commentators have come to different conclusions, it seems unnecessary to dwell too long in a discussion about this. More importantly is the big picture. In these verses we encounter a scenario of a real-life relationship which included human responses. The young woman knows her loved one is at the door, but she is either too tired or too lazy to get up, get dressed, and open the door for him. David Guzik says, “her problem was not that she didn’t go to the door; but that she did it so slowly and reluctantly, making excuses all along the way. [This reveals she was] thinking only about her comfort and not at all about Solomon’s desires or her relationship with him.” (enduringword.com)

2) Why did the man not continue to wait for her to open the door (verse 6)?
The woman’s lover reminded her that he was standing on the outside waiting. “Open to me, my sister, my darling, my dove, my perfect one. For my head is drenched with dew, my hair with droplets of the night.” (verse 2) Whether or not the terms in verse 4 are explicit references regarding sexual intimacy, the scene certainly portrays an active pursuit of one lover desiring to be with the other, but being met with rejection. I think the best interpretation is to read this within the framework Guzik describes as a “missed connection” between the bride and groom, and therefore we should apply it literally rather than symbolically. (enduringword.com) The groom has been waiting patiently outside the door of the bride’s room. As he was leaving, he likely placed myrrh on the door handle as was customary in ancient settings. We are not given the reasons why the woman paused, but the delay causes her beloved to leave. It does not appear he was angry with her, and the emphasis again seems to be on the passion of the bride once she realizes his loving gesture. The bride’s emotions are awakened and she has legitimate feelings of despair because her loved one can’t be found.

3) Verse 7 seems to indicate abuse of the woman. What might be the significance of this being included in the passage?
In chapter 3 we read how the watchmen were helpful to the woman as she frantically sought her beloved. But now verse 7 seems so out of place. What is happening? In then-current day, there were two sorts of watchmen in a city. One guarded from the inside of a city wall to ensure all those within were safe and secure. The others were placed on the walls themselves to watch and give notice of an enemy approaching. (Bible Study Tools, David Gill) The watchmen on the wall would be aware that the only women who would be on the streets at night were prostitutes. Not realizing who she is, they treat her with inappropriate disregard, even abusing her. Whether a dream or reality, we surely feel the stab to our hearts as we read what the bride endured as she runs out into the night. She so desires to find the one she loves that she risks her wellbeing to search for him. Nothing is mentioned about her response to what she experiences, but we share her anguish over not finding her groom. These verses are communicating unrelenting passion and desire between a bride and her groom at all costs.

4) How does the woman express her disappointment of not finding her loved one? (verse 8)
We have read in the previous chapters how the couple speaks to one another with words describing their longing for, and their satisfaction in, one another. Here in verse 8, the bride begins to plead with the women of the town to help her find her groom. It appears she has deep regret over her rejection of his advances, and she now wants to let him know how much she longs for him.  In Song of Solomon 2:4-6, the bride expresses her soul’s desire toward her new groom in those pleasant moments of marital intimacy and passion. She was overwhelmed by the presence of love and the joy of lovemaking. Here in chapter 5, the young woman aches over the distance she has created with her beloved. She has become physically and emotionally ill due to her yearning love for him. She asks the city’s women to “tell him that I am lovesick.” The Septuagint (the Greek translation of the Hebrew OT) uses the verb titrosko which means inflicted with a wound, injured, damaged. The Shulamite woman is emotionally and physically overwrought. (preceptaustin.org) Within the context, we can surmise she is craving more moments with the groom. She grieves the way she let him slip away due to her unwillingness to respond when he came to her.

Everyday Application

1) Why might the woman have paused before opening the door to her loved one (verse 3)?
We don’t know all the motives behind why the bride doesn’t go to the door. She expresses it would be somewhat of a hassle since she has already changed clothes, whether it is weariness or laziness, we are not sure. What we discover as we read further in the passage, though, is that she regrets her inaction to open the door to her beloved. While there will be times in marriage that one person lacks a desire to make much effort toward intimacy (due to fatigue or distress), we should not make it a habit to neglect our spouse’s need for sexual and physical closeness. This will likely require ongoing conversation and work in our relationships as we strive for a healthy marriage. As we think about this in spiritual terms, we can also pray for our hearts to be receptive to our Beloved Savior. Bible teacher Harry Ironside says this is a great picture of our own callousness toward Divine Love. “When [Christ] comes to the heart’s door we practically say, ‘No; it is inconvenient. I do not want to drop things right now.’” What an even greater tragedy to reject God’s perfect love. (John 3:16-19)

2) Why did the man not continue to wait for her to open the door (verse 6)?
The bottom line of this verse is how the groom was demonstrating his desire for his bride. He was patient. He did not force his way in, nor did he demand her to meet his expectations. Instead, he waited and then quietly slipped away, but not before leaving a symbol of his love. What beautiful restraint and gentleness was shown by this man. Although his loved one did not receive him in the way he expected, he chose kindness. Putting a fragrance on the bolt handles would have been akin to leaving flowers by the door. Sometimes in marriage we don’t feel the emotional attachment to our husband. When that happens, we can begin by praying for God to stir passion in us. Years ago, I heard a woman Bible teacher talk about how she prayed for her marriage. She said one of her prayers was that she would “always thrill to her husband’s touch.” That is a good start! Whether we are the initiator or the one waiting, our goal should be to demonstrate unrelenting love. Friend, maybe you feel that any sign of promising light is so far in the distance you are unable to see it. I pray you will not lose hope. God will be faithful as you pursue a passionate and lasting marriage.

3) Verse 7 seems to indicate abuse of the woman. What might be the significance of this being included in the passage?
The picture of the beloved bride of the king being assaulted by his own watchmen is appalling! Whether she is dreaming or is in fact walking around at night like a prostitute, she is a desperate woman in search of the one her heart longs to be near. She has felt the pangs of dismissing her lover’s kind and patient pursuit. It has been said that “absence makes the heart grow fonder.” I doubt that is always true as I have seen absence push people apart. But one of the ways we can create a healthy kind of distance that inspires desire is to rehearse the benefits of being married to our husband. When marriages are struggling, it is hard to find the good in the other person. Our human tendency is to rehearse our weariness with it all. As we do, we only add to our growing list of reasons not to make efforts. However, when alone with our thoughts, considering the good things of our marriage and the positive characteristics of our husbands helps stir our emotions toward desire. As the bride longed to find her beloved groom, God can restore our passions as we pray and work to bridge the gap we may or may not have caused.

4) How does the woman express her disappointment of not finding her loved one? (verse 8)
The Shulamite woman had gone from being “too tired” to being “lovesick.” She desperately went searching for the one her heart so deeply loved. She called those around her to join her in her search. Sister, enlist your own army of women to support you in your marriage. No, I’m not asking you to find friends to whom you can badmouth your husband. I am encouraging you to gather those around you who will remind you to “love your husbands … so God’s word will not be slandered.” (Titus 2:4) It is not an easy journey, this thing called marriage. But with God’s help, and with friends pointing us to Christ, we can pursue the kind of passionate relationship we read of in Song of Solomon!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Seasons Of Love!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Beloved Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Blessed Day 9 Intimacy: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Intimacy!

The Questions

1) Who are the lovers featured in Song of Solomon 7:1-13?

2) Why does the Bible include these passages about sex and intimacy?

3) What does it mean that the woman has treasured up every delicacy, old and new, for her love? (verse 13)

Song of Solomon 7:1-13

How beautiful are your sandaled feet, princess!
The curves of your thighs are like jewelry,
the handiwork of a master.
3 Your breasts are like two fawns,
twins of a gazelle.
4 Your neck is like a tower of ivory,
your eyes like pools in Heshbon
by Bath-rabbim’s gate.
Your nose is like the tower of Lebanon
looking toward Damascus.
5 Your head crowns you like Mount Carmel,
the hair of your head like purple cloth—
a king could be held captive in your tresses.
6 How beautiful you are and how pleasant,
my love, with such delights!
7 Your stature is like a palm tree;
your breasts are clusters of fruit.
8 I said, “I will climb the palm tree
and take hold of its fruit.”
May your breasts be like clusters of grapes,
and the fragrance of your breath like apricots.
9 Your mouth is like fine wine—

Woman
flowing smoothly for my love,
gliding past my lips and teeth!
10 I am my love’s,
and his desire is for me.

11 Come, my love,
let’s go to the field;
let’s spend the night among the henna blossoms.
12 Let’s go early to the vineyards;
let’s see if the vine has budded,
if the blossom has opened,
if the pomegranates are in bloom.
There I will give you my caresses.
13 The mandrakes give off a fragrance,
and at our doors is every delicacy,
both new and old.
I have treasured them up for you, my love.

Original Intent

1) Who are the lovers featured in Song of Solomon 7:1-13?
The biblical book Song of Solomon, or Song of Songs, as it is sometimes called, was written by Solomon sometime between 971 and 931 BC. Most scholars believe the lovers are Solomon and his wife, though which wife is not as clear. Author Tom Gledhill asserts in his book The Message of the Song of Songs that instead of being Solomon and his lover, “The couple are representative types of Everyman and Everywoman” (94) Whether we view Song of Solomon as a true love story between two specific people or simply as an example of a good marriage, there is much to be learned about love (both human and Divine) and intimate sex in the chapters given to us. Author Sharon Jaynes writes, “God made sure the explicit picture of romance and sexual intimacy is in the Bible for a reason (. . .) It’s as if He’s saying, this is how it’s done.” God gives us a road map for intimacy in marriage in Song of Solomon, but many theologians agree He is also giving us a picture of Jesus’ love for His Bride, the Church. Author Natalia Kohn suggests, “Solomon, the bridegroom, is meant to symbolize the powerful love of our eternal bridegroom, Jesus Christ. The Shulamite woman, our protagonist, models passion and love for her lover, a fascination with who He is, and a hunger for more of His love.” God wants us to love Him deeply and passionately, the way He loves us. (Ephesians 3:18) In giving us a guide for how to love our spouses well, God is also showing us how to love Him with fervent hearts and deepest devotion.

2) Why does the Bible include these passages about sex and intimacy?
If you read the Bible cover to cover, you won’t find another book like Song of Solomon full of romance, eroticism, poetry, and spiritual significance. While other Bible books mention love, sex, and romance, none enter into as much depth of description and creativity found in the Song of Solomon. Why would God include this evocative book about love and sex in His Scripture? God’s primary intention for including this evocative book on love and sex was likely to teach us how to view His amazing gift of sexual intimacy for married couples. Pastor Chuck Swindoll notes, “The fullness of the union that takes place at marriage is described in some of the most splendid poetic language in the entire Bible. In a world where so many speak of God’s special gifts with coldly clinical or apathetic statistical language, the passion of Solomon’s poetry refreshes a world thirsty for the truth about marriage.”  Many believe that beyond the literal description of human love and intimacy, Song of Solomon provides a sense of how deeply Christ loves His bride, the church. Author David Guzik writes, “We find that this great song of songs illustrates the love, the intensity, and the beauty of relationship that should exist between God and the believer.” The bride responds to her Lover in Song of Solomon 7:10 by proclaiming, “I am my Love’s, and his desire is for me.” This phrase alone exemplifies how God loves us and created us for a holy union with Him, and how He longs for us to recognize and accept His great love. The Song of Solomon is God’s two-fold gift to His people, for it teaches us how to nurture sexual intimacy and how to relate to a God who loves us extravagantly.

3) What does it mean that the woman has treasured up every delicacy, old and new, for her love? (verse 13)
In Song of Solomon 7:13, the woman invites her lover to come away with her to the vineyards, telling him “The mandrakes give off a fragrance, and at our doors is every delicacy, both new and old. I have treasured them up for you, my love.” According to commentator David Guzik, “This difficult to translate phrase may have the sense that she is inviting him to enjoy intimacy in ways that are both familiar and new to the couple. The idea would be they would enjoy their lovemaking in creative ways that were planned in advance by the maiden.” Indeed, the mention of mandrakes would indicate a literal meaning of sexual intimacy, for, as commentator David M. Carr points out, “The mandrake or ‘love apple’ is a pungently fragrant plant long considered an aphrodisiac.” There are also arguments that the “old and new delicacies” of Song of Solomon 7:13 hold a spiritual significance. Author Tim Keller suggests, “Sex is for fully committed marriage relationships because it is to be a foretaste of the joy that comes from being in complete union with God. The most rapturous love between a man and woman is only a hint of God’s love for us.”  The Bible provides this surprising guide to sex and marriage in the Song of Solomon to help us build intimacy in marriage, but it also instructs us that God gave the gift of sex within marriage to remind us of God’s intense love and deep longing for a covenant relationship with His people.

Everyday Application

1) Who are the lovers featured in Song of Solomon 7:1-13?
In Song of Solomon 7:1-9, Solomon is describing the beauty of his wife. He starts at her feet and moves all the way up to the crown of her head, appreciating every last detail he beholds. Some of the metaphors describing her beauty are easily understood, while others are lost on a modern reader. However, the love, romance, sensuality, and passion in the text are evident to readers of all eras. The couple knows one another so intimately that she takes up the steamy description in Song of Solomon 7:9, finishing his sentence for him. She knows she has his heart, and her words of love and desire are equally as symbolic and erotic as his are. King Solomon seems to be utterly in love with his bride, and she with him. It is confounding to me, then, that Solomon could love so deeply and so well and yet have a harem of wives and concubines, as seen in Song of Solomon 6:8 and I Kings 11:3. Why would God choose King Solomon, this woefully imperfect man, to pen this beautiful book about intimacy in marriage? Author David Guzik suggests, “Perhaps the Song of Solomon does not reflect Solomon’s actual experience – certainly not in an enduring sense – but his wise analysis and skillful presentation of the glory of romantic and sensual love.” It is difficult for me to accept admonitions from someone who made as many mistakes as Solomon did, but I must remember that 2 Timothy 3:16-17 says “all Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work.” God inspired the words of King Solomon, so I know I can trust its message is perfect and true, even though the human author was far from perfect.

2) Why does the Bible include these passages about sex and intimacy?
The Bible contains instruction on how to be a better parent, how to manage finances, and how to treat other people, but looking to the Bible for instruction on sex and intimacy seems…uncomfortable. In fact, when a pastor says to open our Bibles to the Song of Solomon, people tend to squirm. Nobody wants to hear the preacher read, “Your breasts are like two fawns, twins of a gazelle” (Song of Solomon 7:3)! If, however, we move past our discomfort of discussing sex in the Bible, we discover much about marital intimacy from God’s perspective. When describing the lovers in Song of Solomon, author Duane Garrett suggests “They relish their pleasure in each other not only with physical action, but with carefully composed words. Love is, above all, a matter of the mind and heart and should be declared.” Song of Solomon teaches us that thoughtful communication is part of a successful intimate relationship. We also learn from this book that God created sex to be a joyous celebration of love. Author C.J. Mahaney suggests, “Solomon’s Song teaches us that lovemaking is intended by God to be an elaborate and pleasurable feast of the senses — a holy immersion in erotic joy.”  C.J. Mahaney also concludes that the lovers do not have sex just to fulfill physical desire. “They want to be together because they are in love, and the sex they enjoy with one another is an expression of that love.” God has given us the Song of Solomon to show us how to have a fulfilling marriage, but it can also point us to having a fulfilling relationship with Jesus. As author Iain Duguid notes, “A depiction of the best of all loves and the most wonderful of marriages will inevitably turn our hearts toward Christ, who has truly loved us and is the answer for our deep brokenness.” No human relationship, regardless of how intimate or rewarding, can bring healing and restoration to our hearts like knowing Christ can. (Psalm 147:3)  Those of us who have trusted Jesus as our personal Savior make up His church, which He calls His Bride. (2 Corinthians 11:2) He loves us with the devotion of the husband in the Song of Solomon, and he wants us to be His faithful and loving bride.

3) What does it mean that the woman has treasured up every delicacy, old and new, for her love? (verse 13)
A recent societal buzzword has been purposeful or intentional. It is interesting to note how the Shulamite woman in the Song of Solomon does exactly this. She invites her husband to steal away with her, “Come, my love, let’s go to the field; let’s spend the night among the henna blossoms.   Let’s go early to the vineyards; let’s see if the vine has budded, if the blossom has opened, if the pomegranates are in bloom. There I will give you my caresses. The mandrakes give off a fragrance, and at our doors is every delicacy, both new and old. I have treasured them up for you, my love.” (Song of Solomon 7:11-13) She plans and initiates an intimate time with her husband on purpose. She chooses a romantic place and assures him she has treasured up delicacies, both old and new, for them to share. He has been pursuing her, saying, “Your head crowns you like Mount Carmel, the hair of your head like purple cloth—a king could be held captive in your tresses. How beautiful you are and how pleasant, my love, with such delights!” (Song of Solomon 7:5-6) The couple intentionally nurtures their unity and passion. Author Sharon Jaynes argues, “The Shulamite was a wise woman who took deliberate action to make her marriage sing with intimacy that was purposeful and playful. I envision her sauntering up to her husband as he’s overseeing the fields. She whispers in his ear, and her warm breath teases his neck. Tempting him. Flirting with him still. . . And God whispers to us through her words, this is one of the secrets to lifelong love. Pull away. Be intentional. Leave nothing to chance.” Many marriages start off with both partners making time for each other, but stressors and responsibilities dim the passion and purposefulness that once nourished intimacy. We would do well to heed the deliberate acts of the Shulamite woman. Their intimacy was worthy of their sacrifice in other areas. We all have responsibilities that need our attention, but none as important as our marriage relationship. Strong marriages can point others to the love of Christ! Let’s purpose to put our marriages ahead of other priorities.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Intimacy!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Beloved Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Beloved Day 7 A Lover’s Delight: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out A Lover’s Delight!

The Questions

1) What is the setting of this passage and why should we believe it is more than allegorical?

2) Why does Solomon refer to his bride as his sister? (verse 12)

3) What is the meaning of the garden in these verses?

Song of Solomon 4:12-16

My sister, my bride, you are a locked garden—a locked garden and a sealed spring. 13 Your branches are a paradise of pomegranates with choicest fruits; henna with nard,14 nard and saffron, calamus and cinnamon, with all the trees of frankincense, myrrh and aloes, with all the best spices. 15 You are a garden spring, a well of flowing water streaming from Lebanon.

16 Awaken, north wind; come, south wind. Blow on my garden, and spread the fragrance of its spices. Let my love come to his garden and eat its choicest fruits.

Original Intent

1) What is the setting of this passage and why should we believe it is more than allegorical?
An allegory is defined as a “a story, poem, or picture that uses symbolism to reveal a hidden meaning of a deeper moral or spiritual truth.” Although there are several Bible commentators (many from the Puritan era of history) who believe this book is allegory, it is best interpreted as a poetic, but powerful description of the deeply romantic and sensual love between a husband and his wife. The structure and setting of the book do not provide a chronological story, but instead give the reader “snapshots” of a couple’s pre-marital and marital relationship. (enduringword.com) It is true that God uses marriage as a gospel illustration of the relationship between Christ and the Church (Ephesians 5:22-32), but it seems apparent to most Bible scholars that the literal meaning should be the primary way the book is interpreted. The straightforward way in which Chapter 4 contains specific details of the sexual love demonstrated by a husband and a wife reveals the beauty of sexual intimacy in Christian marriage. It seems unnecessary to allegorize these passages that present a marital love consistent with Scripture’s other teachings about marriage and sex.

2) Why does Solomon refer to his bride as his sister? (verse 12)
Solomon uses the term “sister” three more times in his book in addition to verse 12. (4:9-10 and 5:1) No conservative Bible commentators believe this is a reference to him marrying his biological sister, and no scriptural evidence provides reason assume familial relations. “Sister” was a common expression in the Hebrew language of familiarity and closeness. As in many cultures, Egyptian love songs included lyrics which call one another ‘brother’ and ‘sister’. Years later, Solomon is using familiar language drawn from then-modern-day poetry. Theologian Charles Spurgeon writes, “‘My sister’ – that is, one by birth, partaker of the same (human) nature. ‘My spouse’ – that is, one in love, joined by sacred ties of affection that never can be snapped. ‘My sister’ by birth, ‘My spouse’ by choice. ‘My sister’ in communion, ‘My spouse’ in absolute union with myself.” By referring to his bride as his sister, Solomon was showing her double honor. He loved her with the physical desire of a spouse and with the natural love of a sibling. It is significant to understand the deep affection Solomon had for his bride, and how he demonstrated that to her.

3) What is the meaning of the garden in these verses?
Bible teachers and commentators who take the book literally, not allegorically, believe this “locked garden” represents a sort of separation and privacy regarding the bride herself. This likely refers to her being a virgin on her wedding night. (enduringword.com) As he has done previously, Solomon expresses his admiration for her. Specifically, he is enthralled with her beauty and purity that reminds him of the “choicest fruits and best spices”. (verses 13-14) As his bride, the fact that she had remained sexually pure was deeply attractive to him. Her sexuality was sacred, and as husband and wife, they both recognize this. The Bride both acknowledges her virginity and agrees it is right for him to find pleasure in knowing that. (verse 16) We see a beautiful picture of the bride’s trust in her new husband. She is freely and gladly unlocking herself to him, inviting him into this sacred act of sexual intimacy. As we dig deep into the meaning of these verses, it may appear they are infringing on moments that should be kept between a married couple. This may be the hesitancy among bible scholars to see them as literal. But an honest study of the book renders it difficult to interpret this as anything but a biblical and literal picture of godly love and passion that honors both spouses and God, the creator of sexual intimacy.

Everyday Application

1) What is the setting of this passage and why should we believe it is more than allegorical?
In considering how we apply these verses, I am enlisting Pastor David Guzik’s help. His sermon on chapter 4 is so well stated, I can’t improve on it, “When you think of the many crude terms that men use to refer to women’s body parts, isn’t there something so beautiful and powerful in this poetic, intimate, and dignified way of expressing love. It is a celebration of the strength and purity and goodness of marital love. There’s nothing insecure here … or dirty … or crass about it. There is simply nothing like this in ancient literature.” So, friends, we can celebrate this love story. As women who desire to live with a godly, biblical perspective regarding purity, we need not back away from the passion we read in the Song of Solomon. The poetry in these passages should be seen as sincere devotion and deep affection between man and wife. We can approach this book with the reverence it deserves, and with an understanding of the high value God places on intimate passion in marriage.

2) Why does Solomon refer to his bride as his sister? (verse 12)
There is an interesting parallel in Song of Solomon 8:1 where the bride says to her lover, “If only I could treat you like my brother, one who nursed at my mother’s breast, I would find you in public and kiss you, and no one would scorn me.” This sweet bride craves the freedom to publicly convey her love for her husband. In that day, outward expressions of affection were considered distasteful except for close kin. She wishes for the same opportunity to show her love to her husband as she would to her own brother. Today, there are jokes and memes about PDA (public displays of affection). Sadly, we have become shameless as a society as we have left behind honor for our bodies and brought every lewd display into the public eye. As wives, we would do our marriages a favor by praying for a desire toward our husbands that is appropriately expressed in public. One of the most beautiful displays I see that almost always brings me to tears, is a couple well into their later years, walking along arm in arm or holding hands tightly. Oh, sweet married friends, let’s show our spouses double honor with physical and natural love!

3) What is the meaning of the garden in these verses?
The literal reading of Song of Solomon may be difficult for some women. Maybe you feel it’s an intrusion on what should be a sacred trust between a married couple. Women who strive for holiness are encouraged by the church to be pure and modest in our dress and demeanor. Reading such an explicit passage could possibly leave someone feeling exposed or embarrassed. Sisters, I get it! I have often wondered why God would include in His inspired Word such an intimate exchange between a man and his bride for all to read. If not understood correctly, it may seem that God is advocating for women to be viewed as objects to be displayed like a trophy. Or maybe you are feeling shame because you did not enter marriage as a virgin, and you wonder if your husband can ever see you in the way described in this passage. I plead with you, dear married friend, to keep praying and digging into the difficult passages and find the joy. Pray to the good and gracious Father who desires to reveal to you the garden of God-ordained sexual fulfillment. Allow the Spirit of God to inspire and equip you to experience the holy intimacy He desires in your marriage.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with A Lover’s Delight!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Beloved Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Beloved Day 4 Radical Love Of Marriage: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Radical Love Of Marriage!

The Questions

1) What does the woman singer mean by “set me as a seal on your heart and your arm”? How does this relate to the strength of love? (verses 6-7)

2) What is implied with the language of walls and towers in verses 8-11?

3) What makes this shared love so radical, wild, and free?

Song of Solomon 8:5-14

5 Who is this coming up from the wilderness,
leaning on the one she loves?

Woman
I awakened you under the apricot tree.
There your mother conceived you;
there she conceived and gave you birth.
6 Set me as a seal on your heart,
as a seal on your arm.
For love is as strong as death;
jealousy is as unrelenting as Sheol.
Love’s flames are fiery flames—
an almighty flame!
7 A huge torrent cannot extinguish love;
rivers cannot sweep it away.
If a man were to give all his wealth for love,
it would be utterly scorned.

Chorus
8 Our sister is young;
she has no breasts.
What will we do for our sister
on the day she is spoken for?
9 If she is a wall,
we will build a silver barricade on her.
If she is a door,
we will enclose her with cedar planks.

Woman
10 I am a wall
and my breasts like towers.
So to him I have become
like one who finds peace.

11 Solomon owned a vineyard in Baal-hamon.
He leased the vineyard to tenants.
Each was to bring for his fruit
one thousand pieces of silver.
12 I have my own vineyard.
The one thousand are for you, Solomon,
but two hundred for those who take care of its fruits.

Man
13 You who dwell in the gardens,
companions are listening for your voice;
let me hear you!

Woman
14 Run away with me, my love,
and be like a gazelle
or a young stag
on the mountains of spices.

Original Intent

1) What does the woman singer mean by “set me as a seal on your heart and your arm”? How does this relate to the strength of love? (verses 6-7)
Solomon spends his entire poetic song declaring and describing the fantastic love between a husband and wife that is unlike any other love relationship. Verses 6-7 speak specifically to the radical commitment strength of marital love that is also not found in other relationships. The word translated “seal” from Hebrew is used multiple times in the Old Testament. When we look up other instances of any word used in Scripture, it helps us gain helpful insight for how the original author intended the word to be defined in their writing context. “Seal” is most often used in connection with a ruler’s “signet ring” like in 1 Kings 21:8. Soft clay was placed over the opening of a scroll containing an important edict or message from the king, then he would press his royal ring into the soft clay. A king’s seal was recognized throughout his land and declared that no one could repeal what he had declared. A king’s seal was the undisputed and irrevocable “final word”. Uniquely, Solomon wrote that the Bride herself was the husband’s “signet ring”. Her living self was the promise of love that would not be defeated and her invitation to her Lover to “set me as (your) seal” is the hope of a covenant love that will be irreversible.

2) What is implied with the language of walls and towers in verses 8-11?
In the ancient culture when Solomon wrote his poetic song, virginity was highly valued. In fact, you couldn’t be honorably married if you weren’t a virgin. The chorus singers in verses 8-10 are poetically speaking of a young woman who isn’t yet of age to be married or carry children. The young girl depicted as a “wall” and then a “door” symbolizes her virginity protecting her (like a wall or door would protect a house) for a one-day-coming marriage. As a community, they sing “we will build a silver barricade on her (wall)” and again using the door illustration, “we will enclose her with cedar planks.” Together, the community agreed to honor God’s design for marriage and together lovingly protect the young girl and her virginity until it was time to give the gift of sex to her husband. Given the type of material described for poetically protecting the girl, we get the idea the community was acting in tender love, not a hardened fist of legislature. Instead of “iron”, the community sings of “cedar planks” and “silver”. In verse 11, the Beloved Wife sings that she herself is her own wall and instead of her body needing safeguarding for a future husband, her breasts are her own “watch towers” and she has found peace in the giving of sexual love to her husband.

3) What makes this shared love so radical, wild, and free?
To our ears, it sounds pretty far from romantic for a wife to say to her husband, “be like a gazelle
or a young stag on the mountains of spices” (verse 14) To the listening audience of this ancient culture, however, both a gazelle and a young stag depicted beauty, vigor, and grace, so we get the picture of a handsome and strong, yet gentle Lover. Equally as strange to us is the idea of “a mountain of spices” and we shrug our shoulders and move past the weird imagery. Solomon actually didn’t have huge piles of cinnamon in mind when he penned these words. Rather, “mountains” were used earlier in the song to describe the woman’s two breasts. (Song of Solomon 4:5-6) Also earlier in the book, spices carried the idea of delightful sexual intercourse where the “spices” were associated with sexual arousal and pleasure. (Song of Solomon 1:12, 5:1, 5) Understanding how these images were first understood gives us a very different perspective on this love poem! Earlier in the song, before the two consummate their marriage vows, the Lover husband looks forward to “going away” with his Beloved to make love and enjoy each other. (Song of Solomon 4:8) Here, at the close of the song, the relationship has deepened inside the sacred space of marriage and the wife, now free to love her husband sexually, owns this capacity to the full and finds pleasure in inviting him to run away with her and enjoy their love together. In God’s view of marriage, the relationship between spouses is meant to flourish and grow deeper over time, allowing for ever-greater exchange of intimacy.

Everyday Application

1) What does the woman singer mean by “set me as a seal on your heart and your arm”? How does this relate to the strength of love? (verses 6-7)
While much of Song of Solomon seems to our western eyes and ears to be based on merely feelings of heightened sexual love, these verses shout a bold contradiction. The love shared between Lover and Beloved was enduring, not based on feelings or circumstance. The strength of their love was not found in emotion, but in a covenant seal that could not reversed. While humans experience the sensation described as “falling in, or out, of love”, Solomon’s song affirms a far deeper, much more radical commitment. Beautifully, this type of human love relationship is intended by the Lord to reflect the love He has for us, as His very own chosen Bride. Jesus gave us His living self as the single greatest display of covenant love when He chose to take on our consequence for our sin at the cross. Here, He willingly laid down His life to make us His Bride, washing us in His forgiveness. (Ephesians 5:25-27) Marriage between a husband and wife is meant, by design, to last for as long as either partner lives. If you’re married, stand firm in your marriage covenant relationship. If you’re divorced or single, be reminded that the Lord Himself will never break His covenant love with and for you. As is sung throughout Scripture, His love endures forever! (Psalm 136) If you’re in a marriage relationship where you or your children are experiencing abuse or abandonment, we urge you to please seek safety and wise, Christian counseling. God’s design for marriage is beautiful, and He continues working out His incredible plan through broken, imperfect, and sinful people, but God has never intended marriage to be a place where one spouse is ruled, controlled, or abused by the other spouse. If this describes your marriage, or that of a friend’s, please seek help and know that there is no condemnation for doing so!

2) What is implied with the language of walls and towers in verses 8-11?
Far from teaching “safe sex” practices, the community in Solomon’s day took it upon themselves to together fight for God’s design for sex and marriage. As women, we are very uniquely positioned to link arms together and do the same by championing the sacredness of sex and marriage for the coming generation. Whether you have daughters yourself or maybe you serve with a youth ministry at your church, talk with young girls openly about sex and how amazingly beautiful both sex and their bodies are. Talk about how God handcrafted this gift of intimacy to be explicitly shared between a husband and wife. While it will likely feel awkward for you to begin these conversations, be encouraged that the young girl in your life is indeed listening. When we decide together as Jesus-loving women to honor sex and marriage as a model for younger girls, we are living out biblical community in radical ways!

3) What makes this shared love so radical, wild, and free?
God’s design for sex and marriage is far from boring; it’s radical. It requires a willingness to trust Him and His plan over ours, love our spouse unconditionally, and find delight in a monogamous sexual relationship. Here in this sacred place, the best experiences of both sex and marriage are discovered and enjoyed! If you’re married, consider writing a love poem to your spouse, or even just making a list of things you enjoy about him. Nothing is off limits here as this is shared between, God, your man, and you. Include character traits you admire, moments that have made you feel close to him, and, of course, be creative and include physical attributes you enjoy and why! I’m guessing you will both enjoy the process! I have the high honor of knowing several vibrant, Jesus-loving single women. They have shown me much about Jesus and His love in ways I never would have discovered on my own. If you’re single, whether by divorce or not, be encouraged that your intentional time developing intimacy with the God of the Universe, and knowing yourself, are gifts to the Church. Yes, girl, the Church. Share what the Father is uniquely teaching you through your relationship with Him as you come alongside your married friends. Jesus’ Bride, the Church, needs all of us. Certainly not just married folks. I know this will feel bold and daring to many, but regardless of whether you’re married or single, this challenge is for all of us. Make space for a few evenings to write down the attributes about your own body that you enjoy. This isn’t a place for criticism and there is absolutely no judgment. What you write is for you and God to share in a sacred space. He crafted your body and wants you to celebrate in it!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Radical Love Of Marriage!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Beloved Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Beloved Day 2 Unveiled Faces: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Unveiled Faces!

The Questions

1) What is the meaning of using fruits, flowers, and animals to describe this man and wife love relationship? 

2) What is the purpose of the warning to the young women of Jerusalem? (verse 7)

3) How does Scripture connect a human marriage to a relationship between God and us?

Song of Solomon 2:1-17

Woman
I am a wildflower of Sharon,
a lily of the valleys.

Man
2 Like a lily among thorns,
so is my darling among the young women.

Woman
3 Like an apricot tree among the trees of the forest,
so is my love among the young men.
I delight to sit in his shade,
and his fruit is sweet to my taste.
4 He brought me to the banquet hall,
and he looked on me with love.
5 Sustain me with raisins;
refresh me with apricots,
for I am lovesick.
6 May his left hand be under my head,
and his right arm embrace me.
7 Young women of Jerusalem, I charge you
by the gazelles and the wild does of the field,
do not stir up or awaken love
until the appropriate time.
8 Listen! My love is approaching.
Look! Here he comes,
leaping over the mountains,
bounding over the hills.
9 My love is like a gazelle
or a young stag.
See, he is standing behind our wall,
gazing through the windows,
peering through the lattice.
10 My love calls to me:

Man
Arise, my darling.
Come away, my beautiful one.
11 For now the winter is past;
the rain has ended and gone away.
12 The blossoms appear in the countryside.
The time of singing has come,
and the turtledove’s cooing is heard in our land.
13 The fig tree ripens its figs;
the blossoming vines give off their fragrance.
Arise, my darling.
Come away, my beautiful one.
14 My dove, in the clefts of the rock,
in the crevices of the cliff,
let me see your face,
let me hear your voice;
for your voice is sweet,
and your face is lovely.


Woman
15 Catch the foxes for us—
the little foxes that ruin the vineyards—
for our vineyards are in bloom.
16 My love is mine and I am his;
he feeds among the lilies.
17 Until the day breaks
and the shadows flee,
turn around, my love, and be like a gazelle
or a young stag on the divided mountains.

Original Intent

1) What is the meaning of using fruits, flowers, and animals to describe this man and wife love relationship?
Song of Songs suggests it is the greatest of all songs and found within its pages are lyrical poetry arranged as dialogue between a woman and her lover. While scholars maintain that the love story makes allegorical connections between God and His love for mankind, Song of Solomon is also, undeniably, a sensuous book reveling in God’s good gifts of intimacy within marriage. To properly understand this poetic song, we must remember to set our minds on the then-current time and culture. The Shulamite Bride compares herself to a wildflower of Sharon and a lily of the valley, both of which were common. The “Sharon” was a fertile plain between Mount Carmel and Joppa along the coast of the Mediterranean Sea producing beautiful wildflowers in abundance. Likewise, the lily was plentiful in Palestine. By saying of herself, “I am a wildflower of Sharon, a lily of the valleys”, she is not speaking in arrogance, but rather that, while she is beautiful, she is also common. (verse 1) Solomon picks up on her imagery of flowers, but responds by pronouncing, “Like a lily among thorns, so is my darling among the young women.” (verse 2) He sets her apart from all other young women, describing everyone else as “thorns” in comparison. The Lover extols her beauty for she was not at all common in his eyes. In similar fashion, the woman uses the imagery of an apricot tree to depict her lover. “Like an apricot tree among the trees of the forest, so is my love among the young men.” Where every other man is simply a tree in the forest, her man is completely unique to her. Apricot trees are generally 30-45 feet tall, quite strong, and bear sweet fruit. Thus, the Shulamite woman describes her man as tall and strong while bearing a sweetness about him. He provides shade (protection) and his love is described as a banner (generally signifying complete peace and victory) over his lovely young woman. (verses 3-4) The comparison of lovers to gazelles, does, or stags throughout the song are symbolic of grace, beauty, strength, and speed. (verses 7-9) The man refers to the young woman as his dove inferring her to be beautiful and soft, waiting to be called out of singleness and virginity by her husband lover and into marriage.

2) What is the purpose of the warning to the young women of Jerusalem? (verse 7)
Within historical context, we don’t know exactly who the “young women of Jerusalem” were first intended to be viewed as. Maybe they were equivalent to our modern day “Bridesmaids” who helped the bride prepare for her wedding day. Maybe, because Song of Solomon is a song, they are representative of a chorus, and the entire song was meant to be sung over the course of several days leading up to a wedding. What most scholars agree on is they were a group of some kind, probably unmarried, intending to represent a community around the couple, either singularly to the Beloved Bride or to both husband and wife. In verse 7, the Beloved Bride gives a warning to these “young women of Jerusalem”, “Do not stir up or awaken love until the appropriate time.” The description of the woman’s intimacy with the man in previous verses is so enticing the Bride feels she must charge the young women of Jerusalem to not jump into a passionate relationship prematurely. Intimacy is definitely wonderful and definitely worth the wait, but foregoing the commitment of a marriage relationship just to experience physical intimacy, misses the real depth of love and sex entirely. The woman’s senses are heightened and stirred by the man’s presence and affirmation of love for her. She finds herself feasting on it all, and feeling “lovesick”. (verses 5-6) She hungers for more of his nearness, and his offering of love only intensifies her desires. She began with a desire for his kisses and then longed for his embrace. (verses 4-6) Her passionate experience with her Lover urges her to give this charge to wait for “the appropriate time” to the unmarried women around her. She knows that intimate love, both physical and emotional, should have its own rhythm and proper progression. TOO Fast TOO soon spoils it all. Theologian, D Garret, adds his insights by saying, “For a woman to awaken love before it pleases is to deprive herself of the full experience of romance and sexuality…”.

3) How does Scripture connect a human marriage to a relationship between God and us?
In Exodus 34:15 (KJV), Israel is being warned not to “whore after their gods.” By describing idolatry with the language of prostitution and sexual immorality, Moses uses the sacredness of marriage as a metaphor to mirror the holiness of God’s covenant relationship with His people, Israel. Again, in the biography of the Old Testament prophet, Hosea, God commands Hosea to marry a prostitute, Gomer, who continually leaves him to return to prostitution. In Hosea’s life, God was giving Israel a visual, real-life picture of what it is to abandon Him as their God. (read more about this story in our Journey Theme, Bride!) In the New Testament, Paul applies the metaphor of marriage to the relationship between Christ and the Church of believers. “This mystery (of marriage) is profound, and I am saying it refers to Christ and the church.” (Ephesians 5:32) In Matthew 9:15, Jesus describes Himself as a Bridegroom and was recognized as such by John the Baptist. (John 3:29-30) After we understand the original context of the Song of Solomon, we can, by looking at the whole of Scripture, see how some of Solomon’s descriptions could describe the relationship between Christ and the Church. Where the apricot tree was the Beloved’s description of her Lover (verses 3-4), Christ is our ultimate strength and protection, totally unique and unlike any other for no one else can rescue us from our sin. “There is salvation in no one else, for there is no other name under heaven given to people by which we must be saved.” (Acts 4:12) As the Lover and Beloved care for each other, finding delight in each other in all things, so does God care and tenderly love each of us who call upon His Name for rescue from sin’s consequence. “Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you at the proper time, casting all your cares on him, because he cares about you. (1 Peter 5:6-7) The Beloved and Lover celebrate their physical oneness. This picture mirrors how Christ-followers are to find spiritual oneness with God as His people. “They will be my people, and I will be their God.” (Jeremiah 32:38)

Everyday Application

1) What is the meaning of using fruits, flowers, and animals to describe this man and wife love relationship?
Celebrating our spouse as unique and special runs hard against our culture’s screaming voice. Pornography runs rampant, sex slaves are common in many cities, and the cut throat game of comparison is widespread across marketing, media, and even within our own hearts. How shockingly refreshing it is when one spouse brags on their marriage partner as being one-of-a-kind-wonderful?! In fact, when a husband or wife chooses to intentionally celebrate their spouse, they are fostering this kind of celebratory language to be shared between them. When they take it a step further, and celebrate their spouse to someone else, this encourages other marriage partners to step up their game when it comes to praising the attributes of their beloved one. While celebrating your spouse sounds simple, it can be difficult, especially if you’re walking through a difficult season in your marriage (as all of us have/are/will!). This challenge isn’t meant for us to close a blind eye to abusers within marriage, while amplifying “good things” to excuse abuse. Rather, this model from Song of Solomon is intended to give us a tool to speak life and unconditional love over our husbands. Where will you begin?! If you aren’t married, this challenge extends to you too! Consider this celebration as a tool to initiate flourishing in each of your relationships. Take the challenge to celebrate and begin to think highly, and uniquely, of others, speaking out loud these things to them and about them! Maybe you won’t use fruits, flowers, and animals in your descriptions, but, who knows, maybe you will! Leading like a lion or having hair that feels like silk are both encouraging and celebratory in our culture.

2) What is the purpose of the warning to the young women of Jerusalem? (verse 7)
True Love is worth waiting for! Oftentimes, in our culture, waiting to fulfill one’s sexual desires until marriage is an antiquated notion. Mainstream media encourages us to indulge in our sexual desires anytime we please. What the world doesn’t tell us, but God’s Word makes clear, is that “following our hearts” instead of God’s perfect plan only leads to pain and heartache. (Jeremiah 17:9, Proverbs 3:5-6) During my “young woman years”, I carried a strong conviction to never give myself (body or heart) away to any man until marriage. God gave me strength to hold fast to this conviction. When I met the man I would marry, and we began sharing emotionally, it became very difficult to keep myself pure. My mom warned, “It only takes one a passionate kiss to let go of your senses and go too far.” There were moments in our pre-marriage we came very close to not waiting as we shared passionate kisses, but we made it by HIS grace and strength and our marriage consummated in HIS time. Now, forty years of marriage have passed, and we rejoice in God’s love which has held us fast to Him despite struggles along the way. Everyone’s sexual history is different, but God’s grace is the same for each of us! Human love will always fail us, but redemptively, God allows even our broken relationships to continually point us to the ONE whose love will never falter and whose love will never let us down. There is no fear in the perfect love of God! (1 John 4:18) Whatever your sexual past, or present, looks like, confidently know that the Lord of all Love is waiting, not with condemnation, but with a wide welcoming embrace of love and forgiveness. I count my marriage struggles as JOY in spite of the scars of fallen human love because, through these, the Lord has brought us closer to the cross, both individually and as husband and wife. True Love is worth waiting for! Never give in, never give up, be patient in fervent prayer, and F. R. O. G. (Fully Relying On God)!

3) How does Scripture connect a human marriage to a relationship between God and us?
The Shulamite woman likens her Lover to an apple tree among the trees of the forest. He is strong and sturdy, and his shade covers and protects her from the scorching rays of the sun. In the same way, Jesus, our perfect bridegroom, shelters us with the power of His unfailing love. We are wrecked with our own sin, condemned to die and be eternally separated from the beauty and love of God. Christ, the perfect Love, took our place by suffering our due consequence for our sin when He died on the cross. He became separated from the glory of God the Father as He took on our consequence, though He was sinless. (Matthew 27:46) Three days later, He proved His victory over sin and death by coming back to life and later ascending through the clouds to sit at the right hand of God the Father. (Ephesians 1:20-21) Once we choose to fully trust Christ’s work on the cross for us, we become His and He becomes ours. He guards and protects our souls for eternity because He, the all-powerful God, loves us perfectly. (John 10:28)  As women, most of us spend our lives searching for our “perfect Lover” from teenage years until we find Mr. Right, our knight in shining armor. Ultimately, our hearts are designed to discover that only the Lord God can satisfy us completely. Whether we end up married or single, Christ must remain the fullness of our delight. When we shift our eyes to any lesser love, elevating him over God, we will find heartache, disappointment, and dissatisfaction. If we marry, husband and wife are designed to move forward together with many goals, but the highest being Christ. If we are single, the same is true as we move through life with many hopes and dreams, but our highest being Christ. He alone is to hold the position of pre-eminence. (Colossians 1:15-20) There will be rough roads all along the way for both single and married women, but the love of our great God never falters or abandons!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Unveiled Faces!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Beloved Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Worship VII Day 12 Held Fast: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Held Fast!

The Questions

1) What is the treasure in jars of clay? (verse 7)

2) If there is hope and life in Jesus why does Paul include verses 8-9 about suffering?

3) What does it mean to focus on what is unseen? (verse 18)

2 Corinthians 4:7-8

7 Now we have this treasure in clay jars, so that this extraordinary power may be from God and not from us. 8 We are afflicted in every way but not crushed; we are perplexed but not in despair; 9 we are persecuted but not abandoned; we are struck down but not destroyed. 10 We always carry the death of Jesus in our body, so that the life of Jesus may also be displayed in our body. 11 For we who live are always being given over to death for Jesus’s sake, so that Jesus’s life may also be displayed in our mortal flesh. 12 So then, death is at work in us, but life in you. 13 And since we have the same spirit of faith in keeping with what is written, I believed, therefore I spoke, we also believe, and therefore speak. 14 For we know that the one who raised the Lord Jesus will also raise us with Jesus and present us with you. 15 Indeed, everything is for your benefit so that, as grace extends through more and more people, it may cause thanksgiving to increase to the glory of God.

16 Therefore we do not give up. Even though our outer person is being destroyed, our inner person is being renewed day by day. 17 For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory. 18 So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

Original Intent

1) What is the treasure in jars of clay? (verse 7)
Jars of clay or earthly, temporary jars are what Paul is referring to by “jars of clay”. However, the treasure in them surpasses the temporariness of the jar. The jars are fragile and weak, but what they hold is far from fragile, weak, or temporary! Paul is writing to believers of a treasure that will surpass all of time. He is writing of God Himself dwelling in believers as they live in relationship with Him. Paul is reminding the Corinthian believers they know the good news of Christ and salvation. These verses remind us the treasure of Jesus comes from God alone; they cannot attain it without Him. However, verse 15 also reminds them this grace and good news is not to stop with them. They are to extend it to others by sharing the good news of Christ and offering others the same relationship with the Heavenly Father they enjoy.

2) If there is hope and life in Jesus why does Paul include verses 8-9 about suffering?
Paul knew the truth of these verses better than most. His life was anything but easy. He was persecuted, shipwrecked, and imprisoned for the Gospel, yet he never gave up. He kept walking the path God laid before him. “Instead of finding in this disparity reason to doubt his vocation, he saw in it an illustration of a great law of God. It served to protect the truth that salvation is of the Lord.” (Expositors Commentary) Paul is reminding the Corinthians life following Jesus wasn’t guaranteed to be easy. However, Paul doesn’t leave them in their hopelessness. He follows these verses with the reminder Christ walked through suffering and conquered death. Their journey is not hopeless because God will never leave them and because God purchased their hope and security with His own blood. They share in the victory of Jesus even in the trials and sufferings this world offers. (Romans 8:17, 1 Peter 4:13)

3) What does it mean to focus on what is unseen? (verse 18)
Paul didn’t know Jesus personally when He walked on earth, and neither did Paul’s audience. Paul has shared the message of the Gospel with them and is now writing to them. They have never seen the hope they cling to, but instead it is faith in the unseen they are living out in everyday life. What they see around them is temporary, but they are to focus on what is unseen and what is eternal.  Paul is reminding them this world is not the end, there is a promise for more. A promise of a day when Christ will return. A day the believers in Corinth thought was closer than it was, but a day that will indeed one day happen. Paul is reminding them, someday all will be made right; there is hope and life and the promise of an eternity spent with God. The struggle now will be worth it!

Everyday Application

1) What is the treasure in jars of clay? (verse 7)
We are the jars of clay. Our bodies may be temporary, weak, and fragile, but we hold the greatest treasure when we live in relationship with our Heavenly Father. I don’t know about you sisters, but the season we are living in during Covid-19 has been exhausting and hard. I have felt my humanity maybe more now than at any other point in my life. I am weak and fragile, but the good news is, I was never asked to walk this life alone! God extends this amazing treasure of relationship with Him to each of us when we choose to accept His offer of complete forgiveness for sin. He promises to live in us and we never face any aspect of life apart from His strength. As I cling to the treasure deposited inside me (2 Corinthians 5:5), the good news is that only Christ offers this unexplainable hope and joy. However, just like the Corinthian believers, I am not supposed to keep this treasure a secret. I am to share and extend the good news beyond me to a hurting world. I am to share with others the life only Jesus can offer as we walk in relationship with Him. I challenge you today to ask yourself, “Am I living a life where others see Christ living through me or am I keeping Him a secret?”

2) If there is hope and life in Jesus why does Paul include verses 8-9 about suffering?
We may understand these verses better today than we ever have before in light of a global pandemic, racial unrest, and many other worldwide struggles. If we are honest, the world around us brings affliction and persecution like never before. We look around and feel perplexed and at times struck down. Jesus never promised His followers a life of ease. Instead, in Matthew 16:24 we are told to pick up our cross and follow Him. In John 16:33 Jesus tells there will be suffering. Jesus Himself suffered worse than any of us could ever imagine, yet He did not lose hope. His suffering and sacrifice is the source of our life! Paul includes these verses to remind us following Jesus won’t always be easy. There will be tough days, weeks, and years, however, He will never abandon us! (Psalm 138:8) Instead, as we cling to Him during the hard seasons of life, it is an “opportunity for Christ to demonstrate His power and presence in and through us (NLT Study Bible).” When we walk through suffering and hard times, the work of Christ in our life is evident to the world around us. We simply have to choose to lean in and cling to Him by faith.

3) What does it mean to focus on what is unseen? (verse 18)
Like Paul, we don’t have the privilege the first disciples had. We don’t get to walk with Jesus and learn from Him as He lives and teaches. Paul wrote in 2 Corinthians 5:7, “we walk by faith not sight.” I am reminded of what Jesus said in John 20:29, “Blessed are those who have not seen me and yet believe.” When we choose to put our faith in the promises we cannot see, we are blessed! We look around and see a temporary world filled with sin and suffering, but there is a promise of more. There is the promise of the eternal. When Jesus left earth, He promised to return. (Acts 1:11) This is the promise we cling to as believers. Our life now isn’t forever! We know the unseen includes life forever with God that will be without pain and suffering. It is a place where He will wipe away the tears and there will be no more mourning or pain. All of what we know will pass away (Revelation 21:4). I don’t know about you sisters, but I long for that day. We have hope in this unseen promise. I challenge you to live in light of the end of the story clinging to the promise of the perfection that lies ahead of us.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Held Fast!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship VII Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Worship VII Day 9 By Faith: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out By Faith!

The Questions

1) What is the proof we cannot see? (verse 1)

2) What is true faith according to this passage?

3) What benefit do obstacles and struggles have on our faith in everyday life?

Hebrews 11:1-12:2

11:1 Now faith is the reality of what is hoped for, the proof of what is not seen. 2 For by this our ancestors were approved.

3 By faith we understand that the universe was created by the word of God, so that what is seen was made from things that are not visible.

4 By faith Abel offered to God a better sacrifice than Cain did. By faith he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through his faith.

5 By faith Enoch was taken away, and so he did not experience death. He was not to be found because God took him away. For before he was taken away, he was approved as one who pleased God. 6 Now without faith it is impossible to please God, since the one who draws near to him must believe that he exists and that he rewards those who seek him.

7 By faith Noah, after he was warned about what was not yet seen and motivated by godly fear, built an ark to deliver his family. By faith he condemned the world and became an heir of the righteousness that comes by faith.

8 By faith Abraham, when he was called, obeyed and set out for a place that he was going to receive as an inheritance. He went out, even though he did not know where he was going. 9 By faith he stayed as a foreigner in the land of promise, living in tents as did Isaac and Jacob, coheirs of the same promise. 10 For he was looking forward to the city that has foundations, whose architect and builder is God.

11 By faith even Sarah herself, when she was unable to have children, received power to conceive offspring, even though she was past the age, since she considered that the one who had promised was faithful. 12 Therefore, from one man—in fact, from one as good as dead—came offspring as numerous as the stars of the sky and as innumerable as the grains of sand along the seashore.

13 These all died in faith, although they had not received the things that were promised. But they saw them from a distance, greeted them, and confessed that they were foreigners and temporary residents on the earth. 14 Now those who say such things make it clear that they are seeking a homeland. 15 If they were thinking about where they came from, they would have had an opportunity to return. 16 But they now desire a better place—a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

17 By faith Abraham, when he was tested, offered up Isaac. He received the promises and yet he was offering his one and only son, 18 the one to whom it had been said, Your offspring will be traced through Isaac. 19 He considered God to be able even to raise someone from the dead; therefore, he received him back, figuratively speaking.

20 By faith Isaac blessed Jacob and Esau concerning things to come. 21 By faith Jacob, when he was dying, blessed each of the sons of Joseph, and he worshiped, leaning on the top of his staff. 22 By faith Joseph, as he was nearing the end of his life, mentioned the exodus of the Israelites and gave instructions concerning his bones.

23 By faith Moses, after he was born, was hidden by his parents for three months, because they saw that the child was beautiful, and they didn’t fear the king’s edict. 24 By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter 25 and chose to suffer with the people of God rather than to enjoy the fleeting pleasure of sin. 26 For he considered reproach for the sake of Christ to be greater wealth than the treasures of Egypt, since he was looking ahead to the reward.

27 By faith he left Egypt behind, not being afraid of the king’s anger, for Moses persevered as one who sees him who is invisible. 28 By faith he instituted the Passover and the sprinkling of the blood, so that the destroyer of the firstborn might not touch the Israelites. 29 By faith they crossed the Red Sea as though they were on dry land. When the Egyptians attempted to do this, they were drowned.

30 By faith the walls of Jericho fell down after being marched around by the Israelites for seven days. 31 By faith Rahab the prostitute welcomed the spies in peace and didn’t perish with those who disobeyed.

32 And what more can I say? Time is too short for me to tell about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets, 33 who by faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, 34 quenched the raging of fire, escaped the edge of the sword, gained strength in weakness, became mighty in battle, and put foreign armies to flight. 35 Women received their dead, raised to life again. Other people were tortured, not accepting release, so that they might gain a better resurrection. 36 Others experienced mockings and scourgings, as well as bonds and imprisonment. 37 They were stoned, they were sawed in two, they died by the sword, they wandered about in sheepskins, in goatskins, destitute, afflicted, and mistreated. 38 The world was not worthy of them. They wandered in deserts and on mountains, hiding in caves and holes in the ground.

39 All these were approved through their faith, but they did not receive what was promised, 40 since God had provided something better for us, so that they would not be made perfect without us.

12:1 Therefore, since we also have such a large cloud of witnesses surrounding us, let us lay aside every hindrance and the sin that so easily ensnares us. Let us run with endurance the race that lies before us, 2 keeping our eyes on Jesus, the pioneer and perfecter of our faith. For the joy that lay before him, he endured the cross, despising the shame, and sat down at the right hand of the throne of God.

Original Intent

1) What is the proof we cannot see? (verse 1)
To see our Savior face to face! To enjoy His in-person-company forever! To be freed forever from the entanglement of sin! This is the coming hope for every believer! This is yet unseen and un-experienced, but we wait with anticipation, knowing it is indeed coming. No matter our everyday trials, we can choose to focus on His promise that heaven is our eternal home for all who have trusted in His name. It is our place to be with Him. The Christian life is purposefully moving toward certain hope. Hebrews 12:1-2 paints a beautiful picture, “Therefore, since we also have such a large cloud of witnesses surrounding us, let us lay aside every hindrance and the sin that so easily ensnares us. Let us run with endurance the race that lies before us, keeping our eyes on Jesus.” For the early church believers who received this letter of Hebrews, the imagery of finishing a race was easily understood as the Greek Olympic games were in high gear. In their race towards hope, their finest example of endurance was Jesus whose goal was to purchase our freedom from sin. He endured horrific suffering in order to win the restoration of our souls. If Jesus could endure for the prize of a relationship with us, so are we to run with endurance towards the Hope He died to give us! Christ is the goal of our journey and through the power of His Holy Spirit, we are strengthened to press on towards the unseen victory coming ahead. We are surrounded by saints who have gone before us and we are urged to reject the pull of sin while reaching toward Hope. Jesus encourages us, “Don’t let your heart be troubled. Believe in God; believe also in Me. In my Father’s house are many rooms. If it were not so, would I have told you that I am going to prepare a place for you? If I go away and prepare a place for you, I will come again and take you to Myself, so that where I am you may be also.” (John 14:1-3) The goal of our faith is God Himself who waits to welcome us at the end of our race on earth. Keep running! It’s worth it!

2) What is true faith according to this passage?
The word faith in the New Testament has many definitions based on the context of that passage. For example, when Judean Christians, whom Paul had sought to kill, spoke of their belief in Christ, they said “The man who formerly persecuted us is now preaching the faith he once tried to destroy” (Galatians 1:23) Here, faith is meant as a confession or belief statement, similar to what believers have long held to in the Apostles’ Creed, which summarize the Christian beliefs. However, the author of Hebrews is conveying something different than a creedal statement of belief held by faith. As theologian Guthrie, notes, “For the evangelists that wrote the gospels, Jesus Christ is the object of faith.” John describes this aspect of faith in his gospel when he writes his summary mission statement for his letter, “That you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.” (John 20:31) A personal faith in Jesus is the hallmark of Christians. The writer of Hebrews provided true, historic examples of Christians who lived out their everyday lives from a place of faith. (Hebrews 11:4-38) This faith is firmly anchored in an unchanging hope that transcends the current struggles. This faith is gained by claiming for ourselves the salvation Jesus offers to everyone. His salvation is freedom from the condemnation of sin, complete forgiveness for every offense, and the sweet promise of eternity with Him. Faith in Jesus is the doorway by which we gain access to God Himself. “The righteousness from God comes through faith in Jesus Christ to all who believe.” (Romans 3:22) The heroes of faith in Hebrews 11 had one thing in common, their undivided confidence in God. The writer of Hebrews wants his readers to witness and experience that which cannot be seen by witnessing the faith of believers who trusted in Jesus. Their testimony brilliantly paints the definition of what it is to truly live by faith, even though their faith is fully in the God who cannot be seen and in His faithful promises, which are equally unseen. “Faith is being sure of what we hope for and for certain of what we do not see.” (Hebrews 11:1)

3) What benefit do obstacles and struggles have on our faith in everyday life?
If we follow the world’s standards we may have short term ease and comfort, perhaps even prosperity. If we follow God’s standards we are guaranteed suffering, loss, and unpopularity. Astoundingly, it is the conviction of Christians it is better to suffer with God than to prosper with the world. The book of Daniel tells of three men, Shadrach, Meshach, and Abednego, who were confronted with the choice of public worship to King Nebuchadnezzar, or obeying God. The men chose to worship God alone, which earned them the consequence of being thrown into a fiery furnace. Yet, without hesitation, these men chose to fear the Lord God over fearing a human man.  Human experience tells us seize the moment and experience everything good we possibly can, but the Spirit of God, active within every Christian, teaches us only the Lord God is worthy of our worship and following His ways are always best. The Lord allows struggles in life so we can see how faithful HE is in spite of our weakness. (2 Corinthians 12:9) James instructs believers to “Consider it a great joy, my brothers and sisters, whenever you experience various trials, because you know that the testing of your faith produces endurance. And let endurance have its full effect, so that you may be mature and complete, lacking nothing.” (James 1:2-3) Paul says we can actually boast in our afflictions! For the Christian, God uses trials to “produce endurance, endurance produces proven character, and proven character produces hope. This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.” (Romans 5:3-5) Our coming Hope of real life with Jesus gives us a raised platform by which we can see how even trials can be considered pure joy. Every struggle has been allowed by God for a purpose; they are not random.  Abraham was called to sacrifice his son Isaac, Samson was crushed by the Philistines, Sarah was barren, heroes of the faith were sawed in half, slain by the sword, and the list continues, not just here in Hebrews 11 but, throughout God’s entire Word. These fiery, heavy burdens are producing faithful maturity in us as we learn to trust our God, His character, and look with eyes upon the coming “unseen” glory that is still to come and will last forever. Our trials here are merely temporary. “For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory. So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.” (2 Corinthians 4:17-18)

Everyday Application

1) What is the proof we cannot see? (verse 1)
Like those who first received the letter of Hebrews, we too are Jesus’ disciples and we are urged to run the race of faith. Similarly, the apostle Paul said we are to “fight the good fight”. (1 Timothy 6:12) The battle is arduous, but worth it! We don’t need to look far into our everyday lives and schedules, our hurry and our deadlines to find distraction everywhere. Keeping our eyes on the unseen goal of Christ is difficult! If we keep our focus on the countless distractions, we quickly grow weary in our everyday battle. We must renew our minds to stay in the fight (Romans 12:2), to focus on the unseen coming reward of dwelling with our God! We are urged to remain faithful to Him by “fixing our eyes on Jesus, the author and perfecter of our faith.” (Hebrews 12:2) Finally, when our race in this life is over, we will be able to say together with the apostle Paul and all who have trusted Christ, “I have fought the good fight, I have finished the race, I have kept the faith. There is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will give me on that day, and not only to me, but to all those who have loved his appearing.” (2 Timothy 4:7-8) Ahhh! We will finally SEE the proof of the unseen! Here is the moment we, as believers, have eagerly waited for, the mighty, in-person presence of the Holy God! Suddenly, the unseen will be made tangible as eternal life begins and peace-filled joy is made perfectly complete. Fear will have no place as we stand immoveable in His magnificent love. As blissful as this coming hope will one day be, He offers us access to these gifts of peace, joy, love, and life without fear even now in our everyday. How? By fixing our eyes on what is to come. He is our Savior, Sustainer, Healer, and Redeemer in eternity, yes, but also in the now. Let’s fix our eyes on the unseen, and run with endurance for the hope set before us as we fight the good fight!

2) What is true faith according to this passage?
Simply put, true biblical faith is a personal trust in Jesus and His work on the cross. This faith is proven in our everyday obedience to God’s Word as the Holy Spirit renews us, making us more like Jesus, who is “the author and perfector of our faith.” (Hebrews 12:2) This faith is exercised in everyday life quite simply. God speaks through Scripture, we hear His Word, trust Him, and act upon His teaching. Those who have true faith are both “hearers and doers of the Word”. (James 1:22) The author of Hebrews provides us with three descriptors of biblical faith, substance, evidence, and witness. Faith is to a Christian what the foundation and framework is to a house. Faith provides the substance and essence of what it looks like to follow Jesus. The faithfulness of God is our blessed assurance and confident hope, to which we cling through faith. “Faith is the reality of what is hoped for…” (Hebrews 11:1) True faith will produce convincing evidence in the believer’s life, proof that what is coming (eternal life with Jesus) is both worth it and the One promising it is worthy of our faith. What God has promised, He will indeed bring to fruition. We evidence this faith when we live out faith-filled lives that point towards the true genuineness of God’s unchanging character. Finally, faith is described as having a witness, which is referenced in Hebrews 12:1, “…a great cloud of witnesses….”. These witnesses are those whose lives testify of God’s faithfulness in the storyline of their lives. God has redeemed their lives, renewed their hearts, and saved them from separation from God, and their lives now give witness to this remarkable change! Faith enables us to accept salvation through Jesus, makes us wise in how to live out our lives, and gives us hope for a coming glory where we will dwell with God and other believers forever. Dr. Oswald Sanders puts it perfectly, “Faith enables the believing soul to treat the future as present and the invisible as seen.” We can cling to our certain “for sure” future life with God because we can trust Him at His Word. This kind of faith can only truly be experienced or understood by those who have chosen to place their faith in Jesus Christ and what Jesus did for us. On the cross, Jesus took our identity of “sin” upon Himself and gave us His identity of “righteousness” instead. As a result, we cannot brag about what we have done to earn salvation because we know only Jesus could make us righteous, trading our identity for His.

3) What benefit do obstacles and struggles have on our faith in everyday life?
Think of trials as training! God trains His troops, where the highest end goal is to trust Him, love Him supremely, and enjoy Him forever. When we walk in faith, God is always building us up to become more mature in Him even when it seems we are broken or our circumstances are impossible. (1 Peter 2:2-5) HE never leaves us! Psalm 138:8) Sometimes we suffer because we followed the wrong voice, doing our will instead of God’s will. Hosea 4:6 tells us we will be destroyed by insisting on our way, rejecting God’s ways and His knowledge. We cannot blame God for our wrong choices, but as we submit our lives to His hand and His ways, He will take even our erring ways and use them to teach us to trust Him, love Him, and enjoy Him. Many times, struggle happens even when we aren’t choosing sin. We may not understand the “WHY” of our trials, but we CAN trust God’s unchanging character of love towards us. Jeremiah 29:11 reminds us the Lord has always been faithful to show kindness towards His people; He has always given them hope. The heroes of faith in Hebrews 11 understood that no matter the trial, they could be anchored firmly in faith in God, knowing “for sure and for certain” He was in control. They confidently knew their trials were achieving for them something far greater than temporary happiness would. (2 Corinthians 4:16-18) The Lord declares to His people, “For my thoughts are not your thoughts, and your ways are not My ways. (…) For as heaven is higher than earth, so My ways are higher than your ways, and My thoughts than your thoughts.” (Isaiah 55:8-9) Wow! Obviously, God is in control and we can trust Him! We must not throw away our confidence in Him, His promised hope is coming and it is certain! (Hebrews 10:35-38)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with By Faith!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship VII Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Worship VII Day 7 Sweet By And By: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Sweet By And By!

The Questions

1) What is the new heaven and new earth; how did John see it? (verses 1 and 4)

2) How is the location of the holy city related to heaven? (verse 2)

3) How can we be certain of this painless future without grief? (verse 5)

Revelation 21:1-5

“Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. 2 I also saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. 3 Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples, and God himself will be with them and will be their God. 4 He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away. 5 Then the one seated on the throne said, “Look, I am making everything new.” He also said, “Write, because these words are faithful and true.”

Original Intent

1) What is the new heaven and new earth? (verses 1 and 4)
We should dig deeper into what John saw in his God-given vision because believers are supposed to think about the invisible realm related to our salvation. We are not physical beings only, but spiritual ones as well. (Ephesians 1:17-18) “Then I saw …” The Greek word used in verse 1 for “then” is the conjunction καί (kai). Although there are several English words that could be used here, the CSB (Christian Standard Version) uses “then” to indicate the implied progression of the passage. This is critical in understanding what John, the author, is communicating. What he has previously seen and heard in his vision from God connects to what he is now describing. Man’s days on earth have come and gone. (Revelation 20:14-15) Then, the writer describes what he sees as a new heaven and earth appearing. From creation, God’s plan was to defeat and destroy Satan and bring His redeemed people to a place of glorious and eternal existence with Him. (Romans 8:28-31) Verse 1 notes the “sea was no more”. Whether there will literally be no large sea to cause them fear, as many Jews thought it contained terrifying creatures and evil forces, what is certain is that the new earth is magnificently different after the old earth is destroyed. (2 Peter 3:10-13) Though it’s not clear what all will be there, John conveys to the reader what won’t be there, “tears, grief, crying, pain or death.”

2) How is the location of the holy city related to heaven? (verse 2)
After the re-creation of earth, heaven will no longer be in a different realm or world. When God comes down to dwell with man for good, a new kingdom will be born which can never be penetrated with evil nor can it be destroyed. As heaven meets new earth, God will reveal the kingdom of which Jesus spoke. (John 18:36) This kingdom, the New Jerusalem, is the holy city that Abraham looked toward even though he only saw it by faith and not his physical eyes. (Hebrews 11:8-10) It is not less than a real place, but it is so much more than a mere location. The New Jerusalem will be a world of magnificent and unimagined splendor. (verses 10-11) It will be the ultimate fulfillment of everything the believer has been promised by God. (2 Peter 3:8-9) It is a very real place … of another world!

3) How can we be certain of this painless future without grief? (verse 5)
“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1) “In the beginning God created the heavens and the earth.” (Genesis 1:1) As God, the Son spoke the world into existence. As God, Jesus holds all things in His authoritative hands. (Matthew 28:18) As God, it is He who sits on the throne. (Revelation 4) As God, it is He who speaks now. This word to John is an authoritative declaration coming straight from the Lord of the universe. Here we see the rare occasion of God speaking directly from His throne. When God says “Look!” we should certainly look! This is the One who Himself is Faithful and True and the One who speaks only what is faithful and true. He is full of truth. (John 1:14, 1 Thessalonians 5:22-23, Revelation 3:14, Revelation 19:11-13) Everything He says is reliable. God’s promise for our future is the same as it has always been! (Isaiah 65:17-19) We know our future is certain to be exactly like He promises because He says it is true, “Write, because these words are faithful and true.”

Everyday Application

1) What is the new heaven and new earth? (verses 1 and 4)
The Bible tells us there is a sense in which heaven came down to earth and God resided with man when Jesus physically lived on earth. (Matthew 1:22-23, Philippians 2:7-8, John 1:14) Here in Revelation we see a new, and better, joining of heaven and earth. This “place” will be the eternal dwelling of all believers. Not only will there be no more divisions of cities, states, or nations, there will also be no separation of earth from heaven! In this new place, one that will last forever, God’s original and unchanging plan will be brought to completion. In that day (Zechariah 14:9), what God has promised for eternity will be visible to us. The chief end of man will be realized, “to glorify God and to enjoy Him forever.” (Westminster Shorter Catechism) Author Randy Alcorn states that the climax of history will be the creation of the New Heaven and a New Earth, a “resurrected universe inhabited by resurrected people living with the resurrected Jesus.” The old hymn says “heaven came down and glory filled my soul.” One day, Heaven will come down permanently and the glory of God will fill the universe!

2) How is the location of the holy city related to heaven? (verse 2)
There is coming a holy city, an undefiled one, that will counter the evil kingdom of Satan and his demons. The wicked have had their city (noted as Babylon in Revelation 18, but implied as encompassing the whole earth), and now God will have His city that will never again be touched by the darkness, sorrow and evil of the unrighteous kingdom. All those who have previously been transferred from spiritual darkness to God’s saving light (Colossians 1:13) will one day take their place in the new and glorious reality of the eternal kingdom of God. Those who have put their faith in Jesus Christ, the Son of God, have this hope. The One who died and rose again will victoriously reign over all. As citizens of the New Jerusalem, we will all joyfully bow down and worship Him, singing with the angels, “Holy, holy, holy is the One who is worthy of all our praise forever and ever!” (Revelation 4:8-11)

3) How can we be certain of this painless future without grief? (verse 5)
In three words, Jesus says so! We have it on good authority, the only final authority, that what has been promised to us as believers will surely come to pass. (Isaiah 51:11) When Jesus was charged with being a false Messiah, the high priest demanded He tell the truth before and under God. Jesus replied to him, “You will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” (Matthew 26:64) Jesus will return and will set up a kingdom that will be exactly as we’ve heard it will be as declared in the Scriptures He has preserved through the centuries. Vertical Worship sings this truth vibrantly in their song, “This We Know”.
You are who say You are
You’ll do what You say You’ll do
You’ll be who You’ve always been to us, Jesus

Our hope is in You alone
Our strength in Your mighty name
Our peace in the darkest day remains, Jesus

This we know: We will see the enemy run
This we know: We will see the victory come
We hold on to every promise You ever made
Jesus, You are unfailing!!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Sweet By And By!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship VII Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Calling Day 14 One To Another: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out One To Another!

The Questions

1) What is the Lord’s will and how does it connect with the straight-forward commands given in these passages? (verse 17)

2) Submission feels like a command that chains us up and makes us a doormat; how does Paul want us to see it from God’s perspective?

3) What connection is Paul making in verses 28-33 between marriage and the Church?

4) Why does Paul specifically call out the roles of wives, husbands, children, and slaves?

Ephesians 5:15-6:9

Pay careful attention, then, to how you walk—not as unwise people but as wise— 16 making the most of the time, because the days are evil. 17 So don’t be foolish, but understand what the Lord’s will is. 18 And don’t get drunk with wine, which leads to reckless living, but be filled by the Spirit: 19 speaking to one another in psalms, hymns, and spiritual songs, singing and making music with your heart to the Lord, 20 giving thanks always for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another in the fear of Christ.

22 Wives, submit to your husbands as to the Lord, 23 because the husband is the head of the wife as Christ is the head of the church. He is the Savior of the body. 24 Now as the church submits to Christ, so also wives are to submit to their husbands in everything. 25 Husbands, love your wives, just as Christ loved the church and gave himself for her 26 to make her holy, cleansing her with the washing of water by the word. 27 He did this to present the church to himself in splendor, without spot or wrinkle or anything like that, but holy and blameless. 28 In the same way, husbands are to love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hates his own flesh but provides and cares for it, just as Christ does for the church, 30 since we are members of his body. 31 For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh. 32 This mystery is profound, but I am talking about Christ and the church. 33 To sum up, each one of you is to love his wife as himself, and the wife is to respect her husband.

6:1 Children, obey your parents in the Lord, because this is right. 2 Honor your father and mother, which is the first commandment with a promise, 3 so that it may go well with you and that you may have a long life in the land. 4 Fathers, don’t stir up anger in your children, but bring them up in the training and instruction of the Lord.

5 Slaves, obey your human masters with fear and trembling, in the sincerity of your heart, as you would Christ. 6 Don’t work only while being watched, as people-pleasers, but as slaves of Christ, do God’s will from your heart. 7 Serve with a good attitude, as to the Lord and not to people, 8 knowing that whatever good each one does, slave or free, he will receive this back from the Lord. 9 And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with him.

Original Intent

1) What is the Lord’s will and how does it connect with the straight-forward commands given in these passages? (verse 17)
At a high-level view based on what we’ve already studied in Ephesians, particularly Ephesians 1:3-14 and especially verse 9, the Lord’s will is for us to know Him and understand Him not only regarding the means of salvation, but all the vast riches believers have access to through Christ. This knowing Him is the fullness of His will for a relationship with us, because through this gateway, our lives our transformed in greater and greater facets. Through knowing the Savior, His Spirit makes us new, shaping us into the image of the Son, Jesus Christ, who perfectly represents God the Father. We are drawn in deeply as a child of God. We are given new DNA, a new birth, a new life, a new purpose, and as we study His Word and learn the rhythms of the heart of God, our everyday lives take on new life and purpose. Everything is made new! Knowing the God of the universe in deep intimacy is the crown jewel of our existence; it’s what we were created for!

2) Submission feels like a command that chains us up and makes us a doormat; how does Paul want us to see it from God’s perspective?
In a society where women actually didn’t carry value and were often viewed as being property owned by men, Jesus radically turns their worldview upside down. To the original audience, it was impossible to read these words and get the idea Jesus didn’t value women. In fact, He elevated them! They were partners together in marriage with men. Wives were to submit to their husbands’ leadership, as husbands were called to love and honor wives as their own bodies! (Ephesians 5:25, 28) Husbands were called out to stop viewing women as property, but as partners having equal value as men. In this context, a woman’s passion should be valued just as highly as a man’s passion. A wife’s voice was to receive the same value as a husband’s voice. Co-equal. Co-valued. Yet still, like two beautiful dancers, there can not be two leaders. In a stalemate, one must submit to the other’s lead or the dance ceases to be beautiful and the two, intended to act and love and live as one cohesive unit, split up and walk away in opposition. This is not God’s heart because it isn’t how God operates within Himself. Jesus only spoke what the Father told Him to say. (John 12:49-50) The Spirit only moved between Father and Son in blessed unity. (John 15:26-27) There was never discord, only mutual love and submission. As we hold onto this view of God, we can more clearly understand how God lovingly designed wives to submit to their husbands and husbands to love their wives. Marriage is intended as a beautiful dance of mutual love and submission!

3) What connection is Paul making in verses 28-33 between marriage and the Church?
God designed marriage for many purposes, but one of the most important was to illustrate, like a breathtaking painting, the relationship between God and the Church, His chosen Bride. Verse 25 is power-packed with breathless, ardent, unconditional love from a God whose love for us will literally take an eternity for us to comprehend. Read these words slowly, pausing after each word for amplified understanding, “Husbands, love your wives, just as Christ loved the church and gave himself for her…” Each. Word. Slowly. God chose people to be His own priceless inheritance. He has chosen us to be included in His Bride, the Church. Oh, how He loves each of us as individuals and as a whole as we join together with other believers to make up the Bride! (verse 30) He loved her (the Church) so lavishly, He gave Himself entirely up for her. This is unfathomable! Marriage was always intended to be the public, on-live-display reflection of what it looks like for God to love His people. As husbands sacrificially love their wives, the wife responds with trust, honor, and a love that follows whole-heartedly. Christ sacrificed Himself for every believer as individuals, which composes the whole of His Bride, the Church. Because of this incredible demonstration of radical love, the Church responds by following Him, honoring His sacrifice, and, in turn, radically loving Jesus and all those around us.

4) Why does Paul specifically call out the roles of wives, husbands, children, and slaves?
It’s important not to follow our natural tendency and section off these roles as teachings separate from the main emphasis of the text as a whole. These role distinctions are meant to each be woven in connection with the thick, life-giving cord of living out the calling of following Jesus holistically. Spouses, children, slaves, whatever your role in life, heed this imperative calling from the Lord Jesus Christ, “walk worthy of the calling you have received.” (Ephesians 4:1) We have each been called to love the Lord and one another, so let’s walk it out! “Make every effort to keep the unity of the Spirit through the bond of peace.” (Ephesians 4:3) Live it out with humility and utmost love for one another, regardless of your role in family relationships or in societal rank. “From Him (Christ), the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building itself up in love by the proper working of each individual part.” (Ephesians 4:16) Just as each one has a role in life, so do each of us have a role in the Body of Christ. We are called to live it out by “walking in love, as Christ also loved us and gave Himself for us, a sacrificial and fragrant offering to God.” (Ephesians 5:2) Whether we answer to mama, sister, daughter, friend, wife, boss, or coworker, each role is uniquely and critically woven to our highest calling, “walk as children of light” (Ephesians 5:8) and “submit to one another out of reverence for Christ.” (Ephesians 5:21)

Everyday Application

1) What is the Lord’s will and how does it connect with the straight-forward commands given in these passages? (verse 17)
Often, Christians want an “easy answer” button to the specifics of their life choices, so we concoct a mysterious pursuit of “finding the will of God”. Which job opportunity? Which spouse? Do we adopt a child? Which house should we buy? We are tempted to elevate this “finding God’s will” in specificity far above focusing on the relationship we have with God in our ordinary day-to-day lives. He intends for us to follow Him one small step at a time. He will make the specifics clear to us, but first and foremost we are to seek His face, know Him deeply, and study His Word to understand who this God is we follow. It’s in the unpacking, not the pursuing, of the God who is right here with us. He is not far off and we are left trying to chase after Him. Our pursuit should not be a mysterious “God’s will”, but rather God Himself! As we seek Him, we will find not only the most precious jewel of all, the fullness of God, but we will slowly, over time, find that we are being faithfully, gently, graciously, being led step by step in small and big decisions. Follow Him by studying Him, then allow that knowing of Him to color everything else. When we know Him, we want to be like Him. This means we won’t choose to live foolishly like the world. We won’t make rash decisions, because our God is not rash. We won’t enable others because God calls out our own sin with His gracious truth. We won’t speak with rudeness, because God is not rude to us. When it comes to major life-decisions like where to move, which job to take, and who to marry, the Lord will faithfully lead us through those decisions, just as He has faithfully led us before. However, if we don’t make a habit of knowing Him, of choosing His will (which is to know Him), then the big decisions will continue to be a wrestling match of uncertainty. What God wants most is not our decision to move to city A instead of city B, it’s to know Him. If we refuse to prioritize this “will of God”, nothing else will fit.

2) Submission feels like a command that chains us up and makes us a doormat; how does Paul want us to see it from God’s perspective?
There are many passages in Scripture that have tragically been manipulated to assert someone’s twisted perception of reality and justify their own sinful actions. Sadly, this beautiful passage in Ephesians 5 has been used to press women down, especially regarding their role in marriage. Even in Christian marriages where the husband genuinely loves the Lord, these verses on submission are often taken out of context to assert the wife has no voice or value. Sisters, let’s be so clear here, this is not the heart of God! Jesus stopped everything on a busy day of ministry to call out an outcast woman, elevate her, value her, heal her, and esteem her by publicly declaring her His Daughter. (Mark 5:25-34) As we read these verses in Ephesians, it is imperative we study through the correct lens of lavish love God has for women and all people regardless of race, gender, or role in life! (Galatians 3:27-28) Each human being was created on purpose by the handiwork of God. (Jeremiah 1:5) Each was made in His image. (Genesis 1:27) He knit together every bone and marrow, every patch of skin, and artfully crafted every hue of eye color. (Psalm 139:13-16) There are no “cookie cutter molds” in God’s craftsmanship; He intimately loves every person as an individual with the exact same value and worth. It is simply not in His character to show favoritism. (Ephesians 6:9)

3) What connection is Paul making in verses 28-33 between marriage and the Church?
A husband is meant to love his wife so deeply and unconditionally that there are no boundaries on his faithful, sacrificial love for her. He is to forever be willing to sacrifice himself for her because he loves her. She, in turn, is to respond to this love by trusting her husband and following his lead, respecting and honoring him as the God-ordained leader in her home. This colors how wives speak to their husbands, spend their money, raise their children, have disagreements with him, and even sleep with their husbands. Radical love is intended to foster trust and respect because this is the picture of how Jesus loves us and designed us for deep, intimate relationship with Him! I know what you might be thinking… ‘If I had a husband who loved me like that, it would be easy for me to respect him and follow him. But I don’t.’ I know, Sister, I know. God, however, does not call us to lovingly submit to our husbands only when we are in a phenomenal marriage and all our needs are being met. He calls us to live out love and gentleness and respectful submission even when we aren’t being loved the way we were created to receive love. God is not a selfish God. When we do not follow Him, when we love ourselves and our ways better than His, He does not withhold His love from us. He continues to be present, offer love, tenderness, and forgiveness! We cannot love our husbands like this on our own! Even in great marriages, this kind of love requires supernatural help! When we fix our eyes on knowing God first and foremost, investing daily and intentionally into our relationship with Him, we will be given the strength and ability to love and honor our husbands. Whether it’s a marriage relationship or your relationship with Christ, honor the Lord by loving Jesus first and most. This always translates to loving others sacrificially and unconditionally just as we are loved by God Himself!

4) Why does Paul specifically call out the roles of wives, husbands, children, and slaves?
The specific roles in chapters 5 and 6 are not additional, new concepts, but rather they are a pinnacle demonstration of all Paul has been teaching regarding what it looks like to live out Jesus’ calling in real life. These truths Paul wrote of are not mere doctrines to study or pious words to memorize, but they are the very fabric of the life we are to live in Jesus! No true Christ-follower is exempt from this high calling, regardless of their role in life! Paul didn’t call out these specific roles so we would isolate them from the rest of his teachings, but would view them, and every role, through the stunningly beautiful lens of submission, love, respect, and honor for others. When the whole Body of Christ, every single believer, follows this pattern of living, we truly are exhibiting what it means to live a life worthy of the calling we have received in Jesus! Imagine the difference it would make if you took this high calling seriously and began thinking through your everyday actions through the lens of loving submission, charged with the aim of honoring others before yourself? How would meal times feel different around the table as you encouraged others? How would your relationship with your spouse deepen as you intentionally chose to lay aside the weapon of offense and instead pick up the grace gifts of humility and tender love? What transformations might happen as you choose loving respect and submission at the workplace instead of gossip and self-promotion? Live out this rich love Christ has called us to as we love one another!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with One To Another!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Calling Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.