Digging Deeper

If Day 12 Free Ride: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Free Ride!

The Questions

1) Why was the man willing to sell everything for this treasure he found? (verse 44)

2) Who is the merchant? (verse 45)

3) What can be learned from these two parables?

Matthew 13:44-46

44 “The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field.

45 “Again, the kingdom of heaven is like a merchant in search of fine pearls. 46 When he found one priceless pearl, he went and sold everything he had and bought it.

Original Intent

1) Why was the man willing to sell everything for this treasure he found? (verse 44)
Though Jesus’ parable doesn’t specifically describe what the man found in the field, we know he found it to be of extreme value. This wasn’t something he intentionally went looking for, rather, he happened to stumble upon his grand discovery. Once he found it, he knew its high worth and was willing to bury it again in the field, keeping it hidden and protected, while he went to sell everything he had in order to purchase the field. In this way, he could be certain the treasure he had found would be his forever.

2) Who is the merchant? (verse 45)
An experienced pearl merchant knew exactly what to look for, and he was intent on finding the “perfect pearl”. His life’s work was to know what a perfect pearl looked like, and then pursue that. Pearl merchants knew the worth of each pearl they encountered, and they knew the price to pay for it. Unlike the man who wasn’t expecting to find a treasure in a field, this merchant is actively seeking out the ultimate pearl. On finding it, he knew he had found a treasure worth a lavish price tag. He was willing to sell all he had in order to own the priceless pearl.

3) What can be learned from these two parables?
Jesus often taught in parables, or stories, throughout His earthly ministry. In these stories, Jesus used common things His audience would easily relate with in order to bridge to deeper spiritual truths. In this passage, Jesus wanted His audience to understand the inestimable Treasure He was about to offer them by dying in their place and paying the ultimate price for their sin. He also wanted them to understand the extreme cost of following Him once they understood the true value of embracing Him as Savior. While those listening to these parables did not fully understand them in the moment, His disciples came to understand them after His death and resurrection. They knew that following and obeying Jesus would cost them greatly; many paid with their lives.

Everyday Application

1) Why was the man willing to sell everything for this treasure he found? (verse 44)
The man in Jesus’ story found a treasure he knew was more valuable than anything he owned or could ever own. It was so valuable, in fact, he was willing to part with everything else in his life in order to gain this single treasure. Jesus intended His hearers to understand the Treasure to be Himself as the fullness of God. We have access to Him through His sacrifice where He paid the death penalty we deserve because of our sin so we might be reconciled back to Him. This Treasure had been hidden away in the Old Testament for centuries. Jesus wanted those listening to understand they could “dig” into the “field” of the former prophecies and historical narrative and even the Law in order to find the True Treasure. When we discover Jesus and the Truth of the Scriptures, we are urged to surrender all we have for the vast richness of Christ! (Philippians 3:7-8) Of believers in Jesus, Matthew Henry writes, “upon gospel terms, buy this field; they make it their own, for the sake of the unseen treasure in it. It is Christ in the gospel that we are to have an eye to.” When we understand Truth, recognizing its supreme value, we must make it our own. However, unlike the man who bought the field, our treasure of Christ is not meant to keep to ourselves, but instead share it with the world!

2) Who is the merchant? (verse 45)
This merchant knew exactly which pearl he was pursuing and would stop at nothing to obtain it for himself. Of this pearl, Matthew Henry writes, “a Jewel of inestimable value, which will make those who have it rich, truly rich, rich toward God; in having him, we have enough to make us happy here and forever.” As believers, we understand that in discovering Jesus and the truth of who He is, we have more than enough. Possessions and money are worthless in comparison to having the Treasure of God. There will never be anything more valuable to gain or pursue. Those who have pursued many things, seeking satisfaction, and finally finding Christ are the merchant from Jesus’ story; these people have found the Pearl of Jesus and have understood its supreme value. We don’t need to chase anything else.

3) What can be learned from these two parables?
Both the treasure in the field and the pearl cost a great deal to obtain. Jesus came as God in human flesh to pay the ultimate price for sin with His life that we might be set free from sin and shame. In order for us to spend eternity with God, this price must be paid, because God is just and righteous. This payment cost God His only Son. While there is nothing we can “do” to “purchase” this gift of salvation, there is a cost involved in following Jesus. (Luke 14:26-33) When we understand who Jesus is, we realize the cost is worth it. We become like the merchant and the man who bought the field when we realize the value of the Treasure of God and are willing to pay the cost. Just as these men were willing to part with everything in order to have their treasure, we too must be willing to part with everything in order to follow Christ. It isn’t going to be easy, and we may often question the cost, but as we become more like Jesus we will never regret the choice to pay the price and follow Him in full surrender!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Free Ride!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is If Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

If Day 9 Easy Life: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Easy Life!

The Questions

1) Even though God had instituted sacrifices and festivals, why was He now tired of them? (verses 11-14)

2) Why does the prophet Isaiah call Israel to pursue justice and look after the vulnerable in society? (verse 17)

3) After all of Israel’s iniquities, why would God still want to settle things with them? (verse 18)

Isaiah 1:11-19

11 “What are all your sacrifices to me?” asks the Lord. “I have had enough of burnt offerings and rams and the fat of well-fed cattle; I have no desire for the blood of bulls, lambs, or male goats. 12 When you come to appear before me, who requires this from you— this trampling of my courts? 13 Stop bringing useless offerings. Your incense is detestable to me. New Moons and Sabbaths, and the calling of solemn assemblies—I cannot stand iniquity with a festival. 14 I hate your New Moons and prescribed festivals. They have become a burden to me; I am tired of putting up with them. 15 When you spread out your hands in prayer, I will refuse to look at you; even if you offer countless prayers, I will not listen. Your hands are covered with blood. 16 “Wash yourselves. Cleanse yourselves. Remove your evil deeds from my sight. Stop doing evil. 17 Learn to do what is good. Pursue justice. Correct the oppressor. Defend the rights of the fatherless. Plead the widow’s cause. 18 “Come, let’s settle this,” says the Lord. “Though your sins are scarlet, they will be as white as snow; though they are crimson red, they will be like wool. 19 If you are willing and obedient, you will eat the good things of the land.

Original Intent

1) Even though God had instituted sacrifices and festivals, why was He now tired of them? (verses 11-14)

In the Old Testament, sacrifices were offered for the atonement of unintended sin; to show devotion to God; recognition for God’s goodness; thanksgiving and fellowship; cleansing from defilement, and to make restitution. There were five sacrifices: the burnt offering, grain offering, fellowship offering, sin offering, and guilt offering. The burnt, grain, and fellowship (sometimes called peace) offerings were voluntary, while the sin and guilt offerings were compulsory. God could not allow sin because of His holiness and therefore sin must be punished. The sacrifices were a means of maintaining worship and fellowship with Him so Israelites could enjoy relationship with Yahweh. On the other hand, there were intentional sins that had no sacrifice available. Intentional sins were pre-meditated sins such as adultery or murder or even lying. Check out Proverbs 6:16-19 for a list of these sins the Lord hates. Sacrifices could not atone for deliberate sins of arrogance that insisted on their way over God’s clear path of righteousness. This highlights the seriousness of sin against God! People who sinned intentionally were at the mercy of God. While there are a few instances in Scripture (Numbers 5:5-10, Leviticus 19:20-22) where a clear intentional sin could be covered by a guilt offering, these were rare exceptions. In general, the Law did not provide for forgiveness for premeditated, intentional sin. The only available option was God’s grace. Once a year, on the Day of Atonement, God removed all sins, intentional or otherwise with a sacrifice. Take King David for example. After Nathan confronted David about his sin of adultery and murder, David lamented in Psalm 51:16-17, “You do not want a sacrifice, or I would give it; you are not pleased with a burnt offering. The sacrifice pleasing to God is a broken spirit. You will not despise a broken and humbled heart, God.” David’s sins were deliberate, and he knew offering a sacrifice would be futile. David knew God wanted a truly repentant heart. Even in all other sacrifices within the system God had set up for Israel, He most wanted their hearts of repentance and worship. He designed the system to provide a visual representation of the high price tag associated with sin, which is always death. (Romans 6:23)

 

2) Why does the prophet Isaiah call Israel to pursue justice and look after the vulnerable in society? (verse 17)

God explicitly commanded His people to treat the fatherless, the widow, and the foreigner justly. (Deuteronomy 24:17) God calls Himself “a father to the fatherless, and a defender of widows.” (Psalm 68:5) Widows and orphans were particularly vulnerable in ancient culture. Without the husband or father present, supporting themselves became difficult. Widows and their families became essentially homeless. Sometimes widows were even abused. (NIV Cultural Background Study Bible). Judah’s disobedience to God included neglect of the vulnerable and God, through the prophet Isaiah as His mouthpiece, implored them to once again heed God’s covenant law and do right by these members of society.

 

3) After all of Israel’s iniquities, why would God still want to settle things with them? (verse 18)

From the time God created mankind, He intended to have a relationship with him. When sin came into the world through Adam and Eve’s disobedience, this separated man from God. However, God immediately began work on restoring that relationship. (see Genesis 3:15)  The Lord set apart Israel to be His people (Leviticus 20:26), to be different. They were to be an example, by not engaging in the horrendous rituals and practices of the nations around them. They were to mirror God’s righteousness and holiness by living as an example of His heart and character in the world. Unfortunately, Israel sinned against the Lord repeatedly; they could not keep themselves righteous. However, God, because he loved Israel so much, sent prophets like Isaiah to speak to them in the hopes they would repent. Once they repented, He would forgive their sins and restore their relationship. Israel’s constant disobedience helps us see that, on our own strength, we absolutely cannot be holy like God. We need God to be holy for us and then offer His righteousness to us in exchange for our sin. This is why Jesus came, to do exactly this!

Everyday Application

1) Even though God had instituted sacrifices and festivals, why was He now tired of them? (verses 11-14)

The sacrifices and festivals in the Old Testament were God’s design for His chosen people, despite their sinful ways, to approach Him in worship and maintain the covenant relationship. However, the people missed the heart of God and His desire for relationship with them, which led them to performing sacrifices as mere ceremonies completed out of duty rather than from a heart broken over sin. This is why God said, “I have no desire for the blood of bulls, lambs, or male goats. (…) Stop bringing useless offerings. Your incense is detestable to Me.” (verses 11-13) It is not much different today. Many people attend church out of duty, but few practice true heart surrender to the Holy Spirit in everyday life. God wants our worship to be pure, true, and from our hearts. I remember having a conversation with a close relative who told me their church had a special collection to purchase a television for their pastor. The way my relative spoke about this pastor gave the impression they actually worship him more than God. While there is nothing wrong with parishioners showing appreciation to their pastors, they must be careful not to idolize and worship them. Our loyalty lies with Jesus, not man. Jesus told us we must remain in Him because we cannot do anything without Him. (John 15:4-5) He desires our whole hearts. In similar verbiage to what Isaiah recorded in verses 11-13, Jesus cleared the temple of Jews who appeared to be worshipping God, but their hearts were actually far from God. “He (Jesus) went into the temple and began to throw out those who were selling, and He said, “It is written, my house will be a house of prayer, but you have made it a den of thieves!”” (Luke 19:46-47)

 

2) Why does the prophet Isaiah call Israel to pursue justice and look after the vulnerable in society? (verse 17)

True religion is about caring for the poor and helpless and living a godly life. (James 1:27) I am currently caring for my ageing mother who has dementia, as well as an autistic brother. My mother depends on me and trusts me to do what is right for her and my brother. There is no way I can take advantage of their disabilities for my gain. If I do so, I will be sinning against God, who is their Defender. (Psalm 68:5) There are times I must put my life on hold for them, but it is not about me. John 15:13-14 states, “No one has greater love than this: to lay down his life for his friends.  You are My friends if you do what I command you”. I am doing what the Lord commanded me to do by showing love to Him, my mother, and my brother, in doing what is necessary for them despite the challenges and inconveniences to me. All who claim to follow Christ have an obligation to pursue justice and care for the vulnerable around us because this is God’s heart.

 

3) After all of Israel’s iniquities, why would God still want to settle things with them? (verse 18)

The Bible tells us, “For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life”. (John 3:16) This divine love is why God wants reconciliation between us, who are sinful, and Himself, who is holy. He wants to restore the relationship broken by sin so we can be with Him in eternity and connected to Him through His Spirit in this life. Jesus became sin for us in taking on our punishment (death and separation from God) so that, in Him, we might become the righteousness of God. (2 Corinthians 5:21) Let us love Jesus and commit to having a true relationship with Him. It is only through Jesus we can live a purposeful life. It may not always be an easy life, but one well worth it in the end.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Easy Life!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is If Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

If Day 4 Indwelling: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Indwelling!

The Questions

1) What does Jesus’ statement in verse 5 imply at first reading?

2) How does Jesus know the disciples’ hearts are filled with sorrow? (verse 6)

3) What hopeful words does Jesus share with His disciples when He tells them He is going away? (verse 7)

4) What did Jesus teach the disciples in verses 8-15 about the coming Counselor and His work in the world?

John 16:5-15

5 But now I am going away to him who sent me, and not one of you asks me, ‘Where are you going?’ 6 Yet, because I have spoken these things to you, sorrow has filled your heart. 7 Nevertheless, I am telling you the truth. It is for your benefit that I go away, because if I don’t go away the Counselor will not come to you. If I go, I will send him to you. 8 When he comes, he will convict the world about sin, righteousness, and judgment: 9 About sin, because they do not believe in me; 10 about righteousness, because I am going to the Father and you will no longer see me; 11 and about judgment, because the ruler of this world has been judged. 12 I still have many things to tell you, but you can’t bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth. For he will not speak on his own, but he will speak whatever he hears. He will also declare to you what is to come. 14 He will glorify me, because he will take from what is mine and declare it to you. 15 Everything the Father has is mine. This is why I told you that he takes from what is mine and will declare it to you.

Original Intent

1) What does Jesus’ statement in verse 5 imply at first reading?
At first reading, it appears Jesus is bothered that His disciples have not questioned Him about His departure. Had they ignored His previous mentions of going away? Since the Bible indicates they had previously asked Jesus about His departure, it seems Jesus was making another point to them about His leaving. In John 13:36 and John 14:5, Peter and Thomas inquire about where Jesus is going. On both occasions, there is much evidence that the disciples are asking from concern for themselves. What will happen to them when Jesus goes? In all four Gospels (Matthew, Mark, Luke, and John), we read the subtle, and not-so-subtle, predictions by Jesus regarding His future death and resurrection. Even though they heard His words, the disciples were either confused, in denial, or afraid to question Him further. (Mark 9:32) Maybe, like any human who has grown to depend on someone, they didn’t really want to consider what life would be like without the presence of their beloved Jesus. Their responses, coupled with the fact that Jesus knew their heart motives (John 2:24-25), likely revealed their self-interest only. In this passage, Jesus prods them to consider something beyond themselves. Why had they not considered what would happen to Him when He goes? Though He does not give an answer concerning where He is going, He assures them He will not leave them alone.

2) How does Jesus know the disciples’ hearts are filled with sorrow? (verse 6)
Jesus said some extremely hard things as He walked with His followers along the Sea of Galilee and surrounding areas. The crowds loved His miracles of healing, but some of His teachings were challenging to hear and some were difficult to understand. Jesus once said to those around Him, “unless you eat the flesh of the Son of Man and drink His blood, you do not have life in yourselves.” (John 6:53) Who wouldn’t be confused?! John tells us in John 6:66 that many people left at that point, and no longer followed Jesus. When He turned to question the Twelve (Matthew 10:2-4), Peter spoke up and said sincerely, “You’re all we have. We believe in You. Where would we go?” (John 6:68-69) There is such insight to be gained in this scene. The relationship between Jesus and His chosen disciples was intimate and genuine. They had seen more in three years with Jesus than some would experience in a lifetime. (John 21:24-25) Even when they did not fully understand what He was teaching or showing them, they had grown to trust Him and believe He was truly the way to LIFE! When Jesus spoke about His leaving, He knew their hearts were concerned and sorrowful. He knew them well. He had seen their confusion and fears through His years of ministry. (Mark 4:35-41, Matthew 14:22-32) He knew they would be fearful of facing the future without His physical presence to guide them.

3) What hopeful words does Jesus share with His disciples when He tells them He is going away? (verse 7)
The disciples could not comprehend how Jesus’ departure could possibly benefit them. (Other translations use words like “advantage”, “expedient,” “better” and even “best”.) Again, Jesus’ words fell on confused hearts. They had never met anyone like the Master, Jesus. Surely, they felt the deep and painful sting of separation at this point. “It is for your benefit that I go away …” (verse 7) Maybe Peter remembered his own words to Jesus on the day He had asked them if they were leaving too, like those who had decided it was too costly to follow Jesus. Perhaps he considered the same question now. “To whom would they go without Jesus?” But Jesus did not want them to fret. “If I go, I will send Him to you,” He said. Jesus had never reneged on a promise He’d made. They confidently knew He was faithful and true. Still, this felt so different. Jesus must have seen this anxiety in their eyes and on their faces. So, He highlighted His words in verse 7 with “I am telling you the truth.” Although the coming of the Counselor was beneficial, it wasn’t necessary for Him to come until Jesus left. He wanted them to believe that the benefits of Him leaving and the Counselor coming would far outweigh what they could ever imagine.

4) What did Jesus teach the disciples in verses 8-15 about the coming Counselor and His work in the world?
In John 14:26, we discover the Counselor (paraclete) is God, the Holy Spirit. Bible scholars tells us that finding an appropriate English translation for the Greek word (paraklētos) is quite difficult because no single English word conveys its depth of meaning. (Netbible.John14.37) When the word paraclete is used of Jesus in 1 John 2:1, translations almost exclusively use the word “advocate.” Jesus and the Father and the Spirit work together on our behalf. During His earthly ministry, Jesus had guided His disciples to think rightly about God. He had protected them through miracles, shared with them the very thoughts of God toward sin, and had demonstrated courage when faced with opposition. Now He assures them that the Comforter, the very Spirit of God, will always be with them rather than Christ’s own limited physical presence. Although verse 8 does not begin with a positive spin (the New English Translation says that “when He comes, He will prove the world wrong”), these ARE words of hope. We read in Luke about a tax collector named Zacchaeus who gained his wealth on the backs of his fellow Jews. Jesus told Zacchaeus that the very reason He came was to rescue people just like him. (Luke 19:1-10) Even though the Pharisees looked upon Jesus’ loving rescue with deep disgust (Luke 15:2), we know Jesus came to earth to rescue tax collectors and pious religious leaders. (Luke 19:39-44) The benefit of the Spirit’s presence is that He carries on Jesus’ message of truth and mercy in and through the lives of every believer! (verses 12-13) No one must climb a tree to get to Jesus. Through the work of the Spirit of God, hearts are convicted about “sin, righteousness, and judgment” (verse 8) so that no one needs to die without knowing the grace of Jesus. (2 Peter 3:9, 1 Timothy 2:3-4, 2 Corinthians 5:20-21)

Everyday Application

1) What does Jesus’ statement in verse 5 imply at first reading?
Jesus resumes the conversation He had previously begun about His departure. (John 7:28-36) Though the disciples had heard it before, this time seems different. More real. Christ’s time was pending! Can you imagine the scene? You have walked by the side of your cherished mentor for three years and have learned so much. Yet, you know there is infinitely more to learn! You can’t imagine anyone teaching you like them. When someone we share life with must go from our lives, in our own humanity we feel the sting for ourselves at first. We can relate to the disciples’ pain and sorrow. In our own frailty, we don’t consider asking questions related to their next journey. We simply know it hurts that they are leaving. Here is where we must remind ourselves to think like Jesus, who did “nothing out of selfish ambition or conceit, but in humility consider(ed) others as more important… Everyone should look not to his own interests, but rather to the interests of others.” (Philippians 2:3-4) Jesus knew His friends were suffering. We can learn from His experience, to ask our kind Father to teach us how to demonstrate selfless concern for those who may need to pass from our lives.

2) How does Jesus know the disciples’ hearts are filled with sorrow? (verse 6)
Jesus showed mercy to His disciples despite their lack of interest in His future. Knowing their great sorrow, He did not dwell on their misguided, self-focused concern. Friends, what a precious Savior we have! The disciples could only see the sorrow in His leaving them. Yet, Jesus knew His departure was essential for them to become dependent on God for saving and sustaining grace by His Spirit. The disciples’ sorrow represents the sentiment we often have when a loved one who has trusted Jesus is dying. We may tell family and friends it will be better for them to go with Jesus, and we are comforted for the soon-coming relief from current suffering on earth. We know they will be with Jesus! But in these times of grief, we rarely consider it to our benefit that their presence will no longer be with us. The disciples were a bunch of human fellas standing with their fearless leader, the Coach of a lifetime, Who had revealed Himself as the very Son of God. Even though much of what they had witnessed was beyond their understanding, they knew they had been in the presence of the Messiah. (Matthew 16:15-20) Oh Sister, there was nothing in them that felt like celebrating. But Jesus knew more. Jesus knew better.

3) What hopeful words does Jesus share with His disciples when He tells them He is going away? (verse 7)
Some of us may have experienced our parents using a phrase when they disciplined us. “It’s for your own good.” Maybe you even used it with your own kids. Thankfully, there has been some wisdom passed down through the years of parenting suggesting better ways to guide our kids in realizing the benefits of boundaries and consequences. Still, we all know the four words “it’s for your good” aren’t always easy to take. Knowing Jesus as I have come to know Him (from His Word), I think He probably said this as gently as possible. But it is probable that the only words the disciples heard ringing in their ears were “I am going away.” (verse 5) Jesus was focused on His words “for your benefit.” (verse 7) David Guzik gives such insight into their humanity as he imagines the disciples’ dismay if they were to really understand all that was to come. To our benefit that Jesus is arrested? To our benefit that Jesus’ ministry of teaching and miracles is stopped? To our benefit that Jesus is beaten? To our benefit that Jesus is mocked? To our benefit that Jesus is sentenced for execution? To our benefit that Jesus is nailed to a cross? To our benefit that Jesus dies in the company of notorious criminals? To our benefit that His lifeless body is laid in a cold grave? (Enduring Word John 16) Jesus gives to His sorrowing disciples, and to all who know Him, a resounding YES! It is better. “The Spirit inside of us is greater than even Jesus beside us.” (Jesus Continued by JD Greear)

4) What did Jesus teach the disciples in verses 8-15 about the coming Counselor and His work in the world?
In answering this question regarding the passage’s original intent, I said “the benefit of the Spirit’s presence is that He carries on Jesus’ message of truth and mercy in and through the lives of every believer.” Jesus told His disciples that the Spirit knows what the Father thinks and will reveal it to His followers. (John 16:13) But it is essential to take this truth in the context of John’s book, the New Testament, and all of Scripture. In no way was Jesus saying or implying that our salvation makes us all-knowing. Nor are we to conclude that we can have a word from God that is incompatible with Scripture. The Spirit teaches us everything we need to know about how to be saved and how to live for God. He does so through the Spirit-inspired words of the Bible’s writers. (2 Peter 1) When Zacchaeus took Jesus into His home he was convicted to turn from his wrong ways. (Luke 19:1-10) “Look, I’ll give half of my possessions to the poor, Lord. And if I have extorted anything from anyone, I’ll pay back four times as much.” Jesus told him, “Today salvation has come to this house.” After Jesus ascended to the Father, and the Spirit came at Pentecost, Jesus was continued through the acts of the Spirit living within every Believer! (Acts 2:37-41)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Indwelling!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is If Week One!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
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If Day 2 One God?: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out One God?!

The Questions

1) How is Jesus the “firstborn over all creation”? (verse 15)

2) What does it mean that God is “before all things, and by Him all things hold together”? (verse 17)

3) What does it mean that Jesus is the “beginning, the firstborn from the dead”? (verse 18)

Colossians 1:13-22

He has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves. 14 In him we have redemption, the forgiveness of sins.15 He is the image of the invisible God, the firstborn over all creation. 16 For everything was created by him, in heaven and on earth, the visible and the invisible, whether thrones or dominions or rulers or authorities— all things have been created through him and for him. 17 He is before all things, and by him all things hold together. 18 He is also the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile everything to himself, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. 21 Once you were alienated and hostile in your minds as expressed in your evil actions. 22 But now he has reconciled you by his physical body through his death, to present you holy, faultless, and blameless before Him…

Original Intent

1) How is Jesus the “firstborn over all creation”? (verse 15)
Colossians 1:15 states Jesus is “the image of the invisible God, the firstborn over all creation.” The use of the term firstborn has been problematic for some readers. It would seem to indicate that Jesus was created first, implying He is a created being, similar to an angel, and not co-existent with God before time began. According to author Arthur Peake, “there have been some false doctrines who assert that “angelic mediators usurped the place and functions of the Son in nature and grace.” Author David Guzik explains, “The Greek word for firstborn, prototokos, “can describe either priority in time or supremacy in rank. As Paul used it here, he probably had both ideas in mind, with Jesus being before all created things and Jesus being of a supremely different order than all created things.” Calling Jesus firstborn in the original language was a way to describe Him as being above all, not born or created first. There are several other Scriptural instances of the term firstborn to indicate exalted state or rank, including God telling Pharaoh that Israel is His firstborn son (Exodus 4:22) and God calling David, Jesse’s youngest son, His firstborn, “greatest of the kings of the earth.” (Psalm 89:27) Author William Barclay also points out that the word firstborn is “a title of the Messiah.” The Bible tells us clearly that Jesus is God, not just an angel or some other marvelously created being. Colossians 2:9 declares, “the entire fullness of God’s nature dwells bodily in Christ.” We can be secure in knowing that the Jesus who came to save us (John 14:6) is the same God who created all things (Colossians 1:16).

2) What does it mean that God is “before all things, and by Him all things hold together”? (verse 17)
We read in Colossians 1:17 that God “is before all things, and by Him all things hold together.” If God is before all things, then He existed before creation. We read the truth of this in Genesis 1:1, “In the beginning, God created the heavens and the earth.” Before the beginning, there was God. The “beginning” was when time began! Author and researcher Ken Ham explains that before the creation, there was “God existing from everlasting to everlasting—God existing in eternity.” God was there, before all things, being “I AM” (Isaiah 48:12) He also holds all things together. Author Albert Barnes states that God keeps all things “in the present state; their existence, order, and arrangement are continued by His power. If unsupported by Him, they would fall into disorder, or sink back to nothing.” Hebrews 1:3 makes a similar statement, that God “is sustaining all things by His powerful word.” As author James Coffman puts it, “Not only did Jesus Christ create the universe, He sustains, upholds, and supports it!” God is the Author of all things and the maintainer of all things. Without Him, we would have nothing, and without Him, nothing we do have would hold together. We are divinely blessed that not only did God create everything, but He also continues to support everything He made.

3) What does it mean that Jesus is the “beginning, the firstborn from the dead”? (verse 18) 
When Paul called Jesus “the beginning, the firstborn from the dead” in Colossians 1:18, he was referencing Christ’s resurrection. Calling Jesus the “firstborn” was a way to say that He was pre-eminent, the highest of those ever to come back from the dead. He obviously didn’t mean he was the first to come back from the dead, because Jesus Himself had raised Lazarus from the dead in John 11:42-44. Author Don Stewart explains, “Jesus was the first person in time to come back from the dead never to die again. In addition, He is preeminent over the dead and death itself. Jesus said that He has the keys, or the authority, to death and Hades.” Paul alludes to Jesus’ resurrection, but He also refers to a beginning, a new age, ushered in by the resurrection. R. C. Sproul explains that people redeemed by Jesus “now experience a taste of the power of the age to come through the ability to resist sin by the Holy Spirit. This future age will arrive in its fullness when all are raised from the dead, and our union with Christ assures us that we will then be raised unto eternal life just as He was.” The resurrection of Jesus points to the day when all Christians will have eternal life with Christ. What a day of rejoicing that will be!

Everyday Application

1) How is Jesus the “firstborn over all creation”? (verse 15)
When Paul called Jesus “the image of the invisible God, the firstborn over all creation,” (Colossians 1:15), he was declaring Christ’s supremacy over all things God (as Father, Son, and Spirit) had created. It was part of his teaching about the power and purpose of Jesus on earth. Jesus is our Creator, and He desires to help His creatures. Paul reminds us that Jesus is not just a great moral leader created by God, as some false teachings suggest, but that He is Almighty God Himself, one part of the triune Godhead. Author R.C. Sproul says of Jesus, “We are called not simply to follow His guidelines but to throw ourselves at His feet in adoration and praise. Consequently, if we want others to have a proper view of the Messiah, then we need to be careful and always speak of Him as God incarnate, who rules over all.” This is why Paul declares Jesus to be pre-eminent over all things. Paul’s message to anyone who will listen is that the omnipotent God, because of His great love for us, came to earth as our Redeemer and covered our sins. (Colossians 1:14) It is astonishing to realize that the God over all creation longs to be in relationship with the finite, sinful beings He created and for them to each be reconciled back to Him! (Colossians 1:22)

2) What does it mean that God is “before all things, and by Him all things hold together”? (verse 17)
My friend taught at a school where the longtime secretary retired at the end of the school year. The next school year was quite chaotic for my friend because folks in the office didn’t seem to know what to do, or when to do it. The teachers received last minute requests to submit paperwork, schedules were revised multiple times, and annual events were forgotten or cobbled together at the eleventh hour. When the secretary who held the office together retired, everything fell apart! I think of this situation when I read Colossians 1:17, stating that God “is before all things, and by Him all things hold together.” Not only did God create everything, but He holds it all together in ways we don’t even suspect or understand.  If He suddenly stopped holding things together, nothing would be the same and everything would come crashing down. David Guzik describes Jesus as “the personal sustainer of all creation.” Not only does He hold all things together, but the verse also says He is before all things. I have sometimes wondered about that time before creation, before God spoke the world into being. Author Adam Clarke calls Jesus “the unoriginated and eternal God.” He is outside of time as we understand it. R.C. Sproul proclaims that God’s “Eternality goes in the other direction as well. There will never be a time in the future when God will cease to be. His being remains self-existent for all eternity.” It is both awe-inspiring and comforting to know that the eternal God is the One sustaining all creation, including you and me and all whom we hold dear.

3) What does it mean that Jesus is the “beginning, the firstborn from the dead”? (verse 18) 
I bought a book for my friend about the names of God because he liked to pray using the various names given to God in the Bible. The cover featured Immanuel, which means “God with us,” Jehovah Jireh, “God provides,” Prince of Peace, and Light of the World, among others. Nowhere on the cover did I see the name Firstborn From the Dead, though that is one of the names of Jesus in Colossians 1:18. It doesn’t sound as dazzling as Alpha and Omega, but the meaning behind it is just as powerful. The name firstborn indicates that Jesus is above all and over all, and in this case, it means He has power over death. He is the only one to come back from the dead and not die again. Author Scott Hubbard explains, “Only Jesus, the second Adam, has gone from dust to dust to glory. Jesus is the first human to have a heart that will never stop beating, lungs that will never stop breathing, legs that will never stop walking, eyes that will never stop seeing.” When Jesus rose from the dead, He conquered death (Romans 6:9) and sin (1 Peter 2:24) Because of His victory over death, we have the opportunity to live forever with Him in Heaven when we repent of our sins and accept His forgiveness (John 3:16) While Firstborn From the Dead might not sound like a great name, it conveys the best news ever shared…Jesus died to set us free from sin!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with One God?!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is If Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched IX Day 14 Costly Surrender: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Costly Surrender!

The Questions

1) What does it mean to bear our own cross? (verse 27)

2) Why is it necessary to renounce your possessions to become a disciple of Jesus? (verse 33)

3) Why did Jesus use salt as an analogy? (verses 34-35)

Luke 14:25-35

25 Now great crowds were traveling with him. So he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother, wife and children, brothers and sisters—yes, and even his own life—he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple.

28 “For which of you, wanting to build a tower, doesn’t first sit down and calculate the cost to see if he has enough to complete it? 29 Otherwise, after he has laid the foundation and cannot finish it, all the onlookers will begin to ridicule him, 30 saying, ‘This man started to build and wasn’t able to finish.’

31 “Or what king, going to war against another king, will not first sit down and decide if he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 If not, while the other is still far off, he sends a delegation and asks for terms of peace. 33 In the same way, therefore, every one of you who does not renounce all his possessions cannot be my disciple.

34 “Now, salt is good, but if salt should lose its taste, how will it be made salty? 35 It isn’t fit for the soil or for the manure pile; they throw it out. Let anyone who has ears to hear listen.”

Original Intent

1) What does it mean to bear our own cross? (verse 27)
Crucifixion was an extremely horrific type of execution. It consisted of tying or nailing the victim to a cross until he died, usually hours or even days later. Before the actual crucifixion, the victim was flogged with a leather whip woven through with iron balls and sharp sheep bones. The scourging was meant to bring the victim to a state just short of death. (Robert Gidley) In this weakened state, the criminal carried the crossbar to the execution site upon his shoulders.  If he tripped or fell, he could not use his arms to break the fall and would most likely fall on his face to the ground, bringing further shame, humiliation, and pain upon himself. Jesus’ death by crucifixion shows the length and breadth of His rescue mission in order to save us from the punishment we each deserve for our sins, death. Christ’s death was the ultimate sacrifice because He, though completely innocent of all sin, chose to take on sin’s consequence out of deep love for us. To bear our cross, we must be willing to follow His example by dying (crucifying) to our sinful selves and living for Jesus in the new life He gives freely to all who surrender themselves to Him.

2) Why is it necessary to renounce our possessions to become a disciple of Jesus? (verse 33)
Before Jesus began His ministry, His cousin, John the Baptist, taught about money, possessions, and repentance. One day while baptizing by the Jordan, John told the crowd to share their clothes and food with those who didn’t have any. He instructed tax collectors to collect no more than required. He taught soldiers to not extort money and be content with their pay. (Luke 3:10-14) Jesus also told quite a few parables about the effects of accumulating wealth. For instance, the parable about the rich fool in Luke 12:13-21 teaches that focusing on storing up wealth for future use is senseless. The rich fool’s focus was not on God, but on himself and his accomplishments. So with all his plans, he died that very night, unable to enjoy the fruits of his labour, leaving everything he had for someone else. In Luke 18:18-25, a young ruler came to Jesus and asked Him what he needed to do to inherit eternal life. Jesus told him to keep the commandments, to which the rich ruler replied he kept from his youth. But Jesus told him he lacked one thing, which was to sell his possessions, distribute to the poor, and come follow Him. This saddened the ruler because he couldn’t bring himself to part with all his wealth. These examples demonstrate that accumulating wealth can easily deter us from serving God whole-heartedly. Jesus wanted total commitment from His disciples; commitment that would be impossible if they insisted on holding tightly to material things.

3) Why did Jesus use salt as an analogy? (verses 34-35)
In the biblical days, salt was not as pure as it is today. It was mixed with different forms of impurities causing it to lose its saltiness. Therefore, nothing much could be done with it. According to Zondervan, “such salt does not complete its purpose, and it lacks the resource, the saltiness, to do the job it was intended for.” (Zondervan KJV Commentary) Jesus used what was common, tasteless salt, to teach His disciples that if they chose to muddy their lives with other “lesser loves”, they are no longer suited for effective Kingdom purposes, just like flavourless salt. Every Christ follower must be willing to live for and worship God alone, continuously surrendering to His purpose for their lives.

Everyday Application

1) What does it mean to bear our own cross? (verse 27)
The Roman execution method of crucifixion was a slow and painful process. When Jesus used this metaphor He knew exactly what He was talking about, and so did His audience. This wasn’t intended to be an emotionally encouraging pep talk. He was telling His disciples that following Him would guarantee intense persecution, even death. While many today, at least in the western hemisphere, may not experience this level of persecution, being a Christian still guarantees a cost. To truly follow Jesus means whole-life commitment and sacrifice, and living for Him does not mean automatic happiness and an easy life. I was the victim of a crime committed by a close family member. I wasted no time in reporting the matter. Other family members begged me not to take action, but I could not turn a blind eye to wrongdoing and did what I knew was right. As a result, I lost favour with family members, and my relationship with the perpetrator has been severed for almost two years. It has been really hard, but I do not regret the choice I made. We must not condone sin, no matter who commits it. Our calling as Christ-followers is to live solely for Jesus and not focus on money, possessions, or relationships that are out of alignment with God’s calling to live holy. We will experience difficulty for following God and His plan; we must be prepared and willing to endure hardship because Jesus gave everything for us. If we try to save ourselves from pain and heartache, we will not grow into maturity, thus missing out on our intended purpose in following Christ.

2) Why is it necessary to renounce our possessions to become a disciple of Jesus? (verse 33)
True repentance means a radical change of lifestyle especially as it relates to money and possessions. As mentioned above, I was a victim of a crime. My entire life savings was stolen from me. While I had no choice to report the crime, the Lord told me to not attempt to retrieve the money. With His guidance, I rebuilt my finances and became financially stable once more. It took time, but during that time, the Lord provided and worked out His goodness in my heart as He taught me to trust Him instead of my finances. One passage of Scripture I have seen fulfilled in my life is Matthew 6:33, “But seek first the kingdom of God and His righteousness, and all these things will be provided for you”. The whole incident of theft changed my life. I drew closer to God and He has demonstrated to me that He will take care of me once I give my life wholeheartedly to Him. By surrendering to Jesus, He proved a faithful Provider. If I had chosen to trust money instead, I would have missed out on the better thing, which will always be Jesus. Placing Jesus first in your life ahead of family, career, and wealth means building a relationship based on faith, trust, and commitment to God. Is it difficult? Yes. But this sacrifice means living a life of purpose and meaning far more valuable than money or human relationships could ever provide.

3) Why did Jesus use salt as an analogy? (verses 34-35)
Being a Christian means more than just saying, “I believe in Jesus Christ”. We are called to be doers (active followers) of the Word of God, not simply hearers only. (James 1:22)  Being a disciple means fulfilling the calling God has for you, whatever that may be. If you begin your journey of walking with Jesus, and then become distracted by other things along the way, you have lost your saltiness. There was a season when I spent a lot of time in Bible Study and sharing what I learned through writing. Distraction set in and “life” got in the way. My excuses were plentiful. I had children to raise and a career to develop, and I allowed “following God” to take a backseat. Just before the theft incident, I would have said my life was great. It was when my whole world turned upside down, God lovingly used that hardship to correct my course and bring me back to Him. I have returned to daily Bible Study and have begun writing and sharing about Jesus once again. I am fulfilling my purpose and the calling the Lord has given me. In the words of Zondervan, “Believers must determine never to be “useless Christians”, like salt that has lost its flavour. (Zondervan KJV Commentary)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Costly Surrender!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched IX Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched IX Day 9 Who Do You Say I Am?: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Who Do You Say I Am?!

The Questions

1) Why did people think Jesus might be Elijah, John the Baptist, or a former prophet? (verse 14)

2) Why did Jesus change Simon’s name to Peter? (verse 18)

3) What are the keys of the kingdom of Heaven that Jesus says He will give Peter?  (verse 19)

Matthew 16:13-20

13 When Jesus came to the region of Caesarea Philippi, He asked his disciples, “Who do people say that the Son of Man is?”
14 They replied, “Some say John the Baptist; others, Elijah; still others, Jeremiah or one of the prophets.”
15 “But you,” he asked them, “who do you say that I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 Jesus responded, “Blessed are you, Simon son of Jonah, because flesh and blood did not reveal this to you, but my Father in heaven. 18 And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven.” 20 Then he gave the disciples orders to tell no one that he was the Messiah.

 

Original Intent

1) Why did people think Jesus might be Elijah, John the Baptist, or a former prophet? (verse 14)
The events recorded in Matthew 16 occur in Caesarea Philippi, which author David Guzik explains was “associated with idols and rival deities.”  Jesus knew this when He asked His disciples, “Who do people say that the Son of Man is?” (verse 13) Jesus probably expected the Gentiles to compare Him to their gods since His miracles proved He was more than just a wise teacher. By His Jewish followers, He was compared to John the Baptist or one of the Old Testament prophets. Author Adam Clarke explains that the Pharisees taught the “doctrine of the Metempsychosis, or transmigration of souls . . . that the soul of the Baptist, or of Elijah, Jeremiah, or some of the prophets, had come to a new life in the body of Jesus.” Jesus probably sounded like an Old Testament prophet to the Jews. His Words and actions fulfilled the Scriptures right in front of them! His miracles convinced them He must be an emissary of God like Elijah or Jeremiah had been hundreds of years prior. These comparisons to Old Testament characters probably also signaled the hope that Jesus was a messenger of the coming Messiah, or perhaps the Messiah Himself. David Guzik suggests, “perhaps in seeing Jesus in these roles, people hoped for a political messiah who would overthrow the corrupt powers oppressing Israel.” It was important that even though many accounts existed of who Jesus was, His disciples knew the Truth about Him. Peter’s answer to Jesus’ question, “Who do you say I am?”, was to proclaim, “You are the Messiah, the Son of the living God!”. (verses 15-16) The disciples believed Jesus was divinely God’s Son, the promised Messiah. Because the disciples believed the truth that Jesus was God, Jesus could begin building His Church through their faith and their discipleship of His followers.

2) Why did Jesus change Simon’s name to Peter? (verse 18)
When Jesus first met a fisherman named Simon, he changed His name to Cephas, or Peter. (John 1:42) He elaborated on the name change in verses 17-18, when Peter acknowledged for Himself that Jesus was indeed the Son of God. Jesus said, “Blessed are you, Simon son of Jonah, because flesh and blood did not reveal this to you, but my Father in heaven. And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it.” Peter got his name from the Greek word petros, “a masculine proper noun which means a ‘stone’ and generally a smaller stone than the feminine form petra which refers to a massive rock or a foundation boulder.” (Preceptaustin.org) Jesus renamed Simon, the emotional, unpredictable fisherman, to Peter, a rock-solid character on whom He could build His church. The name change represented a new phase in Peter’s life, who had just professed His faith in Jesus as the Son of God. His unshakeable faith in Jesus as the Messiah was the kind of faith required to act as the foundation for Christ’s Church. The name Peter represented rock-solid faith of the new Christ followers. Author, Gregg Allen, explains, “Using a play on words, Jesus renames his disciple Peter (Greek petros) and promises to found Messiah’s church on “this rock” (Greek petra.)”  Because Peter’s confession of faith in Jesus provided a foundation on which Christ could build His Church, Peter became instrumental in building a body of believers who would confess Christ and take His Good News to the world.  That body, Christ’s Church, continues to share the Gospel and stand firm in faith today!

3) What are the keys of the kingdom of Heaven that Jesus says He will give Peter?  (verse 19)
Jesus told Peter, “I will give you the keys of the kingdom of heaven, and whatever you bind on earth will have been bound[ in heaven, and whatever you loose on earth will have been loosed in heaven.” (verses 18-19) Some interpret these keys as literal keys to Heaven, exemplified by many art depictions of Peter holding the keys to the pearly gates. Others view the keys as symbolic. Author, Thomas Constable, suggests, “Probably the keys stand for the judicial authority that chief stewards of monarchs exercised in the ancient world . . . They could permit people to enter the monarch’s presence or give them access to certain areas and privileges. As the Judge of all humanity, Jesus gave this authority to Peter. Of course, some of the other Apostles exercised it too.” In Matthew 18:18, Jesus uses similar wording when He tells His followers, “Truly I tell you, whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven.”  This suggests that Peter, and others who believed Gods’ message, were entrusted with carrying out the work of Heaven here on earth. Rather than denoting Peter as Heaven’s gatekeeper, the keys to the kingdom of Heaven represent the authority Jesus gave Peter and other Christians to carry out His will and bring the Kingdom of Heaven to earth. Author, Louis Barbieri, explains that “Peter was told he would possess the keys and be able to bind and loose people. These were decisions Peter was to implement as he received instruction from heaven, for the binding and loosing occurred there first. Peter simply carried out God’s directions.” Using the keys of the Kingdom of Heaven includes doing God’s will and sharing His Word. What a privilege to be entrusted with taking God’s Word to the world!

Everyday Application

1) Why did people think Jesus might be Elijah, John the Baptist, or a former prophet? (verse 14)
My teenagers are Marvel fans, and they enjoy discussing theories about what the latest episodes set up for the future. Every scene is intensely scrutinized for its importance in upcoming installments. I get this sense of frenetic “fandom” when I read the theories about who Jesus is in Matthew 16. The disciples report how some think Jesus is “John the Baptist; others, Elijah; still others, Jeremiah or one of the prophets.” (verse 14) These theories come from people who didn’t know Jesus very well. His lifestyle probably reminded casual observers of John the Baptist. Even King Herod, when He heard about Jesus, said, “John, the one I beheaded, has been raised.” (Mark 6:16) None of the theories going around about Jesus’ identity were accurate. Jesus wanted to ensure His closest followers believed He was who He claimed to be, the divine Son of God. Although Jesus already knew the answer, He queried, “Who do you say I am?” (verse 15) so His disciples would be moved to profess their faith. Author, Thomas Constable, asserts, “This passage represents the climax of Jesus’ teaching ministry. It was, in effect, the apostles’ final examination, consisting of but one question, the ultimate question that every human being must face: Who is Jesus Christ?”  When Peter answered, “You are the Messiah, the Son of the living God” (verse 16) he demonstrated their belief in Jesus as God’s Son, their Redeemer.” Today, confusion still surrounds people’s perception of Jesus’ identity. Some consider Him benevolent, though not divine; others consider Him just one entrée to sample on the smorgasbord of religions, but equal to all others. But those who truly know Him have come to understand and believe He is “the Way, the Truth and the Life,” the only bridge to reach God the Father. (John 14:6)  His desire is for everyone to trust Him, by relying on His sacrifice on the cross to bring us back in relationship with God. (1 Peter 2:24) Only His sacrifice is sufficient to pay the penalty we owe because of our sin, allowing us to deeply know God as our Rescuing Savior!

2) Why did Jesus change Simon’s name to Peter? (verse 18)
My friend was known by his middle name, John, well into his thirties when he decided to switch to his first name, Michael. He had recently gained some personal victories over self-destructive thinking patterns, and wanted to reflect those improvements by presenting himself in a healthier way to others. His name change reflected an important new mind-set. I always admired him for doing this, even though it took me months to remember the switch. It has always interested me how God changed peoples’ names in the Bible for similar reasons to Michael’s. God changed the name of a temperamental fisherman, Simon, to Peter, the rock, as seen in Matthew 16:18. He gave Simon a new name indicative of the strong foundation God would build in Peter. Author, Kenneth Ortiz, notes, “Many times in the Bible, God changed someone’s name because He was calling them to live out a new mission or identify with a new role God was giving them. This is exactly what Jesus did with Simon as He saw the greatness God could do in Peter’s life. Everyone else saw Simon, but Jesus saw Peter.” God may not call you to change your name to express what He is doing in your life but know that He is at work and He does see the good work He can do in you if you surrender to Him. (Ephesians 2:10) Others may not be able to see how God could use you, maybe not even you. Rejoice with me today that God has good plans for me and for you that will accomplish His good purposes! (Jeremiah 29:11)

3) What are the keys of the kingdom of Heaven that Jesus says He will give Peter?  (verse 19)
I drive an ancient mini-van with only one remaining key. I constantly fuss at my family not to lose my one and only key. On a recent mechanic’s visit, I separated the key from the fob in case he needed to lock the key inside the vehicle if I retrieved the van after hours. Of course, I promptly lost the key fob, and my family gloated over the irony. Being the keeper of the keys can be a lot of pressure! The Apostle Peter was entrusted with something even more important than car keys in Matthew 16:19 when he was given the keys to the Kingdom of Heaven. In giving Peter these keys, Jesus gave him authority to loose and bind things that had been loosed and bound in the Kingdom of Heaven. Jesus called on Peter to do His work and carry out His Word, and to lead others to do the same. Now this was the same Peter who was previously called Simon, the tempestuous fisherman with a big heart, and a big mouth, and a propensity for making big mistakes. Simon probably would not be my first choice for key-keeper in God’s Kingdom. But Jesus saw Simon’s strong faith and called him Peter, the rock, designating him to disciple others and spread His Word as the Holy Spirit led him. You might feel like you shouldn’t be trusted with keeping track of the car keys some days, let alone with showing others how to live out God’s great plan for their lives. When you feel this way, remember Peter and his rock-solid faith. God didn’t choose Peter because of Peter’s strength or ability. He chose him because Peter believed unswervingly in God and His Word and was willing to surrender to Him. When we trust in God, He strengthens us to do what He asks.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Who Do You Say I Am?!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched IX Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched IX Day 7 Heart Healer: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Heart Healer!

The Questions

1) According to this passage, what was Jesus like?

2) From this prophecy, what would Jesus eventually come to do and why?

3) What is our response to who Jesus is and what He did?

Isaiah 53:3-6

3 He was despised and rejected by men,

a man of suffering who knew what sickness was.

He was like someone people turned away from;

he was despised, and we didn’t value him.

4 Yet he himself bore our sicknesses,

and he carried our pains;

but we in turn regarded him stricken,

struck down by God, and afflicted.

5 But he was pierced because of our rebellion,

crushed because of our iniquities;

punishment for our peace was on him,

and we are healed by his wounds.

6 We all went astray like sheep;

we all have turned to our own way;

and the Lord has punished him

for the iniquity of us all.

Original Intent

1) According to this passage, what was Jesus like?
If we strictly consider what God is revealing to us through this prophetic passage in Isaiah 53, Jesus was despised. This Hebrew word used, “בָּזָה”, means utterly worthless and worthy of scorn, vile, and contempt. He was rejected by men continuously throughout His public ministry on earth. Throughout the gospel accounts, Jesus was reviled when He engaged with the religious elite group, the Pharisees, but He was also held in contempt among even His own people as John testifies to in his gospel, “He came to His own, and His own people did not receive Him.” (John 1:11) The words in verse 3 of Isaiah 53 describe Jesus as a man acquainted with physical and mental pain. He knew sorrow and suffering. His life on earth was not immune to loss, rejection, or misunderstanding.

2) From this prophecy, what would Jesus eventually come to do and why?
The promised Messiah would one day come as God in human flesh to carry the sickness of our soul and our bodies, which results from our sin. All the sins which chronically eat away at our hearts and bring destruction around us, He came to take these sins and their consequences on Himself. He carries them, in the way one carries a burden or a heavy load. Christ hoists the impossibly heavy load of sin’s consequences completely off us and fully onto Himself. He restores us back to Himself now, and one day, when we are with Him forever, our bodies will also be fully restored and whole. Isaiah says He was pierced for our rebellion. He voluntarily allowed Himself to be slain to take on the sin of our rejection of God and His ways. Christ bears not only the impact of sin (illness), but also the root of sin (rebellion). He was crushed (shattered, broken into pieces) for our iniquities (perversity, depravity, evil acts). All this He did for the ultimate healing of our relationship with Him, “…we are healed by His wounds.” (Isaiah 53:5, Romans 5:6-11) The hope of restoring us back to Himself in wholeness spiritually, and one day, fully physically, were Jesus’ motivations for His grand rescue mission which brought His death. We, those who would believe in Him, were the joy set before Him for which He endured the cross! (Hebrews 12:2)

3) What is our response to who Jesus is and what He did?
Isaiah paints a picture with his Holy Spirit led words, foretelling how people will respond to Jesus and His lavish sacrifice, “despised and rejected (…) He was like someone people turned away from; He was despised, and we didn’t value Him.” (verse 3) We can look at Jesus as being rejected by God, as some did at the cross. When Jesus claimed to be God, mockers wrongly concluded that if God would not save him, Jesus couldn’t be the Messiah. (Matthew 27:43) Isaiah writes of the common condition shared by every human being, “We all went astray like sheep; we all have turned to our own way…” (verse 6) We all stray (wandering about because we were seduced or deceived to leave the way) from God, rejecting His ways to go our own ways. To know the freedom Jesus offers, but to continue in this straying is another response we can have to Jesus. This arrogance and pride will lead us far from God’s loving rescue. The third response Isaiah highlights is to be healed by Jesus’ wounds, “punishment for our peace was on Him, and we are healed by His wounds.” (verse 5) This Hebrew word for healed, ”רָפָה” means to be mended, cured, and made whole. Jesus takes the soul-brokenness we bring to Him and makes us whole.

Everyday Application

1) According to this passage, what was Jesus like?
When we think of Jesus, many images may come to mind. Usually of Him teaching or healing, spending time with His disciples, or even hanging on the cross. Rarely do our thoughts veer toward the imagery of Isaiah’s prophetic portrayal of the Messiah in Isaiah 53. Isaiah tells us he was despised (worthless and worthy of scorn, vile, and contempt). His very essence was viewed with such great repulsion, it caused many to turn away from Him. Usually we don’t think of Jesus in this way. We consider Him as the One Whom crowds followed. In fact, so many followed Him that He often slipped away (Luke 5:16), left quickly for another town (Matthew 5:1 and Matthew 8:18), or got into a boat to teach. (Luke 5:3, Mark 4:1) But here, in this ancient prophecy, we see another side of Jesus as the One rejected, scorned, and not given worth. We may want to think of Jesus’ rejection in terms of the days leading up to the cross, or the crowd crying out for a thief to be released in place of Jesus. (Luke 23:18) But Jesus is despised and rejected even today when people choose to keep chasing themselves instead of surrendering to His gracious goodness held out to them. Even those of us who believe Him, can still hold parts of ourselves back, choosing to reject His offer of redemption and grace. Scripture teaches that Jesus is familiar with suffering and rejection. He knows it deeply, yet He still gives Himself fully to all. Then, in remarkable love, when we suffer in this life, we can know with confidence that He sympathizes with us. (Hebrews 4:15) Let’s both give ourselves in full surrender to, and be richly comforted by, the Savior familiar with rejection and scorn.

2) From this prophecy, what would Jesus eventually come to do and why?
Jesus withstood the rejection of men and the abusive injustice of the cross because of the deep love He has for us. His love is not based on our works (Ephesians 2:9); nor is it given sparingly or with demand for repayment. (Ephesians 2:8) His love flows toward sinners, undeserving enemies, who have chosen to rebel against Him. (Romans 5:10) Yet, He takes on the sin of the world in order to win us back to Himself because He loves the world. (John 3:16) Every soul is precious to Him and He died for the opportunity for all to be reconciled to Him if they choose to respond in total surrender to Him. (2 Peter 3:9) This is His joy! A joy that willingly scorned the shame and pain of the cross, looking beyond it toward the redemption of His people. (Hebrews 12:2) We serve a sacrificing God who reaches into our lives to invite us into relationship with Him, even though we do not deserve Him or His love. We are His beloved, and He gives His all for us. He gave His all at the cross and He gives it still. Will we receive His redemption?

3) What is our response to who Jesus is and what He did?
Isaiah’s prophecy is ancient, but every person alive today still has the same responses available to them as those living in Isaiah’s day. We can outright reject Jesus, refusing His gift of salvation. This will result in our eternal death and separation from Him for eternity, forever distanced from His love and grace. Many do this because they view Jesus as weak or insufficient as the Isaiah passage illuminates. Others choose to reject Christ because they love the darkness instead of the light because their deeds are evil. (John 3:19) Even those who receive Jesus and His gift of salvation will reject Him and His ways at times, as we still desire to serve ourselves instead of God. Those times are when we go astray, giving into temptation and leaving God’s way for our way. When we do this, we are urged to confess our sin so He can cleanse and forgive us. When we repent from that sin (change our mind and actions away from the sin), and again choose to follow Him, we are confident that He has forgiven us and empowered us to keep on following Him. (1 John 1:9) The third response is to humbly receive Him (John 13:20), His love (Romans 5:5), and His leadership (John 14:15). When we trust Jesus, we open ourselves to Him and His healing touch in our hearts and lives. We abide with Him (John 15:4) and we become like Him. (Ephesians 4:13-15)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Heart Healer!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched IX Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched IX Day 4 A New Day: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out A New Work!

The Questions

1) What is the significance of Moses and Elijah appearing?

2) What is the importance of the declaration by Father God, “This is my beloved Son, with whom I am well-pleased.” (verse 5)

3) Why did Jesus instruct these three disciples to “not tell anyone about the vision”? (verse 9)

Matthew 17:1-13

After six days Jesus took Peter, James, and his brother John and led them up on a high mountain by themselves. 2 He was transfigured in front of them, and his face shone like the sun; his clothes became as white as the light. 3 Suddenly, Moses and Elijah appeared to them, talking with him. 4 Then Peter said to Jesus, “Lord, it’s good for us to be here. If you want, I will set up three shelters here: one for you, one for Moses, and one for Elijah.”

5 While he was still speaking, suddenly a bright cloud covered them, and a voice from the cloud said, “This is my beloved Son, with whom I am well-pleased. Listen to him!” 6 When the disciples heard this, they fell facedown and were terrified.

7 Jesus came up, touched them, and said, “Get up; don’t be afraid.”8 When they looked up they saw no one except Jesus alone.

9 As they were coming down the mountain, Jesus commanded them, “Don’t tell anyone about the vision until the Son of Man is raised from the dead.”

10 So the disciples asked him, “Why then do the scribes say that Elijah must come first?”

11 “Elijah is coming and will restore everything,” he replied.12 “But I tell you: Elijah has already come, and they didn’t recognize him. On the contrary, they did whatever they pleased to him. In the same way the Son of Man is going to suffer at their hands.” 13 Then the disciples understood that he had spoken to them about John the Baptist.

Original Intent

1) What is the significance of Moses and Elijah appearing?
Peter, James, and John (who were the only disciples present with Jesus in this scene) were Israelites and would have been extremely familiar with Moses and Elijah. They would have known their pivotal role in Israel’s history and how God used their lives to reveal Himself through His covenant Law and His prophets. God used Moses to rescue His people from Egypt and lead them to the Promised Land. Moses was trusted with the 10 Commandments by God and was the spokesperson who delivered them to Israel. Elijah was one of the prophets. He was a faithful prophet who spoke against the false god Baal and pointed people towards Yahweh. God did not allow Elijah to die, but instead called him to Heaven, escorted there with a flaming chariot. (2 Kings 2:11) Peter, James and John would have seen these two men as encompassing all of the law and the prophets; their presence both gave witness to Christ and pointed to Jesus being the fulfillment of the law and the prophets.

2) What is the importance of the declaration by Father God, “This is my beloved Son, with whom I am well-pleased.” (verse 5)
This is the second time God spoke these words regarding Jesus. The first occurrence immediately followed Jesus’ baptism by John the Baptist. (Matthew 3:17) God the Father is giving clear authority to Jesus’ words and mission in these statements. We see these two occurrences at critical moments in Jesus’ ministry. The first is at the beginning of His public ministry, which was followed by Jesus’ period of fasting for 40 days in the wilderness where He would be tempted by Satan. The second comes towards the end of Jesus’ life as He is preparing to suffer the consequence of the sins of the world. (1 John 2:2) These declarations by Yahweh give Jesus authority in His mission, helping Israel understand that Jesus, as God the Son, was co-equal with God the Father. The Father’s voice of love also encouraged Jesus as He walked in obedience to the Father at these pivotal moments.

3) Why did Jesus instruct these three disciples to “not tell anyone about the vision”? (verse 9)
Peter, James, and John were chosen to see Jesus in all His glory before His death and resurrection. However, it was not time for the world to see Jesus in the same way. Peter, James, and John were witnesses to the event, and were then able to share it with the world once Jesus had resurrected. If they would have told the other disciples or made Jesus’ transfiguration public knowledge before the right time, it may have deterred the mission and made the suffering which He was preparing for confusing for the world. They would have wondered even more why He could not (intentionally chose not) to save Himself. Once Jesus resurrected, this event would serve as evidence to His divinity, but it needed to be concealed until the timing was right.

Everyday Application

1) What is the significance of Moses and Elijah appearing?
Moses and Elijah symbolized the law and the prophets of the Old Testament. For us as believers, Jesus is the perfect fulfillment of both. Moses and Elijah served as witnesses to the authority of Jesus during the transfiguration. Peter, James, and John then served as witnesses to the transfiguration and Jesus’ authority. Although you and I didn’t see these events firsthand, we know about them because of the faithful witness of those men. We too have a responsibility to be faithful witnesses to the activity of God in our lives as well as the divinity of Jesus to the world. Christ’s fulfillment of the law and prophets sets us free from the requirement for us to be perfect, which is impossible! Jesus was perfect on our behalf. When we share this good news with others, and how His freedom has healed us and made us whole, we are testifying of the transfiguration of our own souls in Jesus!

2) What is the importance of the declaration by Father God, “This is my beloved Son, with whom I am well-pleased.” (verse 5)
The Father twice declared and affirmed Jesus’ identity. First, the declaration was very public at His baptism, and then, more intimately, in front of just 3 disciples. This declaration of Jesus as God the Son is crucial. The Father leaves no room for doubting who Jesus is and affirms He is more than a good man or great prophet; He ensures the disciples understand only Christ is the promised Messiah. This declaration provides each of us hope found only in Jesus. If Jesus wasn’t who He claimed, we would be left hopeless, for no “good man” could save us from the consequence (death and separation from God) we earn because of our sin. Jesus came, the Father confirmed His identity, and Christ fulfilled God’s promise to send One who was worthy and able to pay the price for our sins. The result of Jesus’ victory over death, our punishment for sin, provides us with unshakeable, eternal hope.

3) Why did Jesus instruct these three disciples to “not tell anyone about the vision”? (verse 9)
Peter, James, and John were privy to an incredible moment in Jesus’ life where they saw Jesus in His complete divinity before the resurrection. However, the world was not ready for this truth. They were instructed to keep the moment to themselves until after He resurrected. There are moments in our life where our experiences may need to be private for a time. It doesn’t remove the incredible work of God in us, but others may not be ready to hear it yet. However, there will come a time when we are called to testify of the greatness of our Savior and the work of our Lord, just as the disciples did. When that time comes, God uses our testimony for His glory. The Lord knows when the timing is perfect, just as He did when the three disciples were able to share the incredible story of the transfiguration. In the same way, His Spirit will prompt us to share our experiences with the divine, risen Savior; He will use our witness to glorify Himself and draw a lost world to Himself.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with A New Work!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched IX Week One
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched IX Day 2 Who Is This?: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Who Is This?

The Questions

1) What is significant about knowing the proximity of Lydda and Joppa? (verse 38)

2) What do we learn in verse 39 about Tabitha (Dorcas) that made this scene so poignant?

3) How did Peter’s private encounter with Tabitha in verse 40 impact so many people?

Acts 9:36-43

36 In Joppa there was a disciple named Tabitha (which is translated Dorcas). She was always doing good works and acts of charity. 37 About that time she became sick and died. After washing her, they placed her in a room upstairs. 38 Since Lydda was near Joppa, the disciples heard that Peter was there and sent two men to him who urged him, “Don’t delay in coming with us.” 39 Peter got up and went with them. When he arrived, they led him to the room upstairs. And all the widows approached him, weeping and showing him the robes and clothes that Dorcas had made while she was with them. 40 Peter sent them all out of the room. He knelt down, prayed, and turning toward the body said, “Tabitha, get up.” She opened her eyes, saw Peter, and sat up. 41 He gave her his hand and helped her stand up. He called the saints and widows and presented her alive. 42 This became known throughout Joppa, and many believed in the Lord. 43 Peter stayed for some time in Joppa with Simon, a leather tanner.

Original Intent

1) What is significant about knowing the proximity of Lydda and Joppa? (verse 38)
Bible commentaries and geographical maps reveal that Lydda was a city northwest of Jerusalem and was about 10.5 miles (16.9 km) from the city of Joppa. With recent news concerning the notorious persecutor, Paul, becoming a disciple of Christ, the apostle Peter had been able to travel in the area with less anxiety. Paul’s conversion story is found in Acts 9:10-31. Verse 31 sets the context for us, “So the church throughout all Judea, Galilee, and Samaria had peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.” Peter, having been called by God to Samaria, was now making his way back to Jerusalem with his traveling partner, John. (Acts 8:14-25) He had been staying in Lydda and had healed a man there. Upon hearing that Peter was nearby, some disciples from Joppa sent for him because a beloved woman in town had become very ill and died. We are not told if the people in Joppa had heard the story of the healing God had done through Peter while he was in Lydda, but we do know there was urgency in their plea for him to come. The Bible makes it clear in verse 38 that the proximity of the two towns was significant in several ways. 1) News of Peter’s presence had rapidly traveled from Lydda to Joppa because of the short distance. 2) Disciples could promptly be sent to find him, which strengthened the church through proximity.  3) Peter was able to swiftly arrive in Joppa from Lydda to fulfill the urgent request. The church was growing rapidly, and being free to move between locations greatly aided this spread of the gospel.

2) What do we learn in verse 39 about Tabitha (Dorcas) that made this scene so poignant?
Read verse 37! A serious and sorrowful situation had occurred. A woman named Tabitha (Dorcas is the Greek translation of the Aramaic name Tabitha, netbible.org) had died. Tabitha was well known for her acts of service and charity, as a result of her outpouring of love, her death was deeply felt by her community. We learn in verse 39 that the deep sorrow was a response to the life she had lived so well. As Peter approaches the place where they had laid Tabitha’s body, her weeping friends approached him first. They showed him gifts she had given them and expressed to him the ways she had cared for them. I wonder if, at that moment, Peter thought about another incident where someone beloved had died. Did his mind go back to the day his Lord Jesus had taken him to the family gathering on the occasion of Lazarus’ death? John 11 records the scene. As Jesus neared the place where the dead body of his friend lay, the sisters of Lazarus ran out to Jesus to tell Him what happened. Jesus was evidently so deeply moved by their sorrow that those standing around noticed and commented. I cannot help but believe that Peter’s heart was stirred by the memory as he was approached by the mourners on this day. Not only that, did Peter quickly rehearse in his mind the outcome of that day with Jesus? Did he reflect on the resurrection power of his Master? Whether he thought about it in that moment, we do not know. What is clear is that a community’s love for Tabitha moved Peter to action. In faith, Peter knelt by the body of the beloved woman, awakening her to life by God’s resurrection power. (verse 40)

3) How did Peter’s private encounter with Tabitha in verse 40 impact so many people?
It is not apparent in the passage that the disciples from Joppa came to Peter in Lydda with the hope he would raise their beloved Tabitha from the dead. It is possible they simply hoped for him to come back to serve and care for their grief-stricken community. But on this day, God chose to respond to Peter’s faith with a resurrection! Had Tabitha not been raised, we would probably not know what happened in the privacy of her room that day. I wonder if there would even be a record of the day as Peter simply followed some disciples to minister to a group of mourners. This was the common life for Peter as He followed the Holy Spirit leading him. Reading through Acts, we don’t find any indication that bringing back the dead was common practice. Though the New Testament records resurrections happening (Mark 5:35-43, Luke 7:11-16, John 11:1-44), this was a remarkable event among believers. Just as the sisters of Lazarus thought the death of their brother was final, these mourners were not expecting Tabitha to wake up that day. (John 11:38-39) But she did! As a result, her amazing story was shared throughout the community, leading many to believe the gospel and prompting Peter to remain in Joppa. (verses 42-43)

Everyday Application

1) What is significant about knowing the proximity of Lydda and Joppa? (verse 38)
You have likely heard, or used the phrase, “bad news travels fast”. With social media, this seems truer than ever! But I love to think about how good news also finds its way to people quickly. Lydda and Joppa were “near” enough to each other that news of Peter’s visit quickly passed to other believers in the area. Do you remember reading stories of Peter as a disciple when Jesus walked the earth? In today’s vernacular we would call him a “wild card” for his impetuous spirit! What Peter had witnessed in his years of following Jesus continued inspiring him to do bold things in Christ’s name. In Acts 8 and 9 we find Peter speaking the word of the Lord and preaching the gospel in many villages as he traveled from place to place. What a beautiful picture of God’s grace to know that the believers in Joppa called for Peter, the same disciple who had once fearfully denied even knowing Jesus. (Matthew 26:69-75) We don’t know what these grieving believers expected from Peter, but we do know they felt it necessary to have him come to them. God had placed Peter in Lydda to also do miraculous things through him in Joppa. Dear Sister, you may not understand why God has you where He does right now. Like Peter, maybe you have failed Him (we all have!) and wonder if He will still use you to do great things. Thankfully, we know our failures don’t thwart God’s purposes. Though we cannot always see all He is doing where we are, you never know what God is working out around the corner from you.

2) What do we learn in verse 39 about Tabitha (Dorcas) that made this scene so poignant?
Tabitha’s life gives us a picture of what it means to be a true friend, deeply invested in biblical community. If she was living in 2021, I imagine her to be one of those friends everyone considered to be their “bestie.” We all need those kinds of sisters and friends in our lives. If we follow Jesus, we should desire and strive to be a generous friend like this to others. Sincere and selfless deeds demonstrate we have been changed by Jesus’ life at work within us! The Bible tells us that on the night before He died, Jesus picked up a basin of water and a towel and washed the feet of His disciples. (John 13:3-15) He was modeling how all of His followers are to treat others. Tabitha lived this kind of life. The sorrow felt by so many in her community at her loss inspires us to find ways to be this same kind of woman; one who leaves a lasting impact on those around us. I am confident the traveling missionary, Peter, was inspired by Tabitha’s reputation. Though there are a variety of ways we can serve in our churches and communities, we all have gifts to share with others. All believers are to “to remember the poor”. (Galatians 2:10) Sincere religion, the kind God accepts, is “to look after orphans and widows in their distress”. (James 1:27) Peter witnessed the gospel in action by observing the effects of true religion practiced by Tabitha.

3) How did Peter’s private encounter with Tabitha in verse 40 impact so many people?
I doubt that bringing Tabitha back from the dead was done for her own sake. I believe Peter knew her death meant she was in the presence of God. (2 Corinthians 5:8) But maybe he considered those dear widows and others in need. Her presence in their lives brought them comfort and joy and pressed them closer to knowing God. It reminds me of how the apostle Paul came to view his life surrounded by those he loved, as well as longing for life with Christ through death. “To live is Christ, to die is gain.” (Philippians 1:20-22) If we have put our faith in Christ, and if we trust His work on the cross for our salvation, then while we live here on earth we are to live for Jesus. When our time on earth ends, we get to be with Jesus. But beyond that practical concern for her friends, this resurrection had a far-reaching impact. The miracle of Tabitha’s resurrection was spread among the community. Because of it, many people in Joppa came to believe in the God of miracles. This event opened the door for Peter to come to Joppa and stay a while, strengthening and teaching the local believers. And friends, I just can’t help but think that he did not waste a second of his time there sharing the story of Jesus! John Piper said, “the book of Acts is written to encourage us again and again that the Jesus who began to do and to teach on earth is now alive with omnipotent power and continues to do what he began to do and teach what he began to teach. He is turning things around all over the world—from huge political upheavals to personal periods of gloom and discouragement.” (John Piper)

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