Enough

Enough Day 14 Sacrificial Lamb: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Sacrificial Lamb!

The Questions

1) What boasting is Paul referencing in verse 6?

2) Why does Paul care about cleaning out leaven (yeast) and new batches of dough? (verse 7)

3) What feast are we to be observing? (verse 8)

1 Corinthians 5:6-8

6 Your boasting is not good. Don’t you know that a little leaven leavens the whole batch of dough? 7 Clean out the old leaven so that you may be a new unleavened batch, as indeed you are. For Christ our Passover lamb has been sacrificed. 8 Therefore, let us observe the feast, not with old leaven or with the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

Original Intent

1) What boasting is Paul referencing in verse 6?
When we read Scripture, it’s extremely important we first read for context. What does the whole passage say? What is the main point? If we fail to do this, we will quite likely run away with a poor understanding of Scripture, of God, and even ourselves. Then we try to apply this mis-alignment to our lives and end up with a mess! The church in Corinth, who first received Paul’s letters we’ve cleverly dubbed “1 & 2 Corinthians” had major issues. They had serious conflict, bad beliefs, and were known for blatant sins that ran counter to Christ and His gospel of love and unity. Yet, they still felt justified in boasting about how great they were doing. Paul’s admonishment was meant to sternly call them out for their lack of love and inconsistency in holding to truth and what it really meant to follow Jesus as His Church. In this specific instance, a man was committing a gross sexual sin by sleeping with his father’s wife, an action not even condoned by Corinthian culture outside the Church. Yet, inside the church, they boasted on how loving they were by not calling this man out for his blatant hypocrisy and sin as he claimed to follow Jesus and love people. (1 Corinthians 5:1-2) They felt they were doing the right thing by ignoring this man’s sin. It’s also very important to note that Paul makes a distinction in verses 9-13; he did not intend believers in the church to cast judgement on people who were not Christ-followers. “I did not mean the immoral people of this world (…); otherwise you would have to leave the world!” Christians are not meant to judge those outside the church, only God can do that! “For what business is it of mine to judge outsiders? (…) God judges outsiders.” (verses 12-13)

2) Why does Paul care about cleaning out leaven (yeast) and new batches of dough? (verse 7)
We don’t use the word “leaven” much in today’s world, but it refers to yeast one would use in baking. Why does Paul care about yeast? Well, he actually didn’t; he knew his audience understood “yeast” to be a symbol for “sin”. In the Old Testament, God had commanded His people to rid their houses of yeast as they prepared for Passover, a special festival commemorating God’s rescue of Israel from slavery to the Egyptians. (Exodus 12:14-20) When Paul states, “Don’t you know that a little leaven leavens the whole batch of dough?” (verse 6), he wasn’t trying to mock them for their lack of scientific understanding. Rather, he was illustrating the extreme potency of sin and its deadly affects. If Christ’s Church was like a batch of dough, even a small bit of sin (yeast) would quickly spread throughout the dough. Because the Corinthian church understood yeast to be a metaphor for sin, Paul’s point was abundantly clear, they could not just “ignore” sin within their local church body for eventually, the entire church would be consumed with sin. No one would hold them accountable for their sin because everyone would just “accept” a lower standard and justify each other’s sinfulness. Paul instructed the Corinthians to “clean out the old leaven” by confronting sin within their churches. He reminds them they are indeed a “new, unleavened batch” (verse 7) because Christ has died for them, declaring them righteous! Jesus paid for their sin, so they should respond by fleeing from it and following Christ in living holy lives that honor Him together as a whole church. Out of great love for one another and gratefulness to Jesus, they should encourage each other to reject sin’s allure and run instead toward the life of fullness offered in Christ.

3) What feast are we to be observing? (verse 8)
Imagine the churches of Corinth gathering together in the homes where they regularly met for worship and preaching to listen to Paul’s letter. Jews, Gentiles, men, women, and children all came together under the freedom Christ had come to give them. This was the New Testament church! They had complex lives with countless temptations to sin, worship idols, and pressure to achieve more just like us today. The Jews present, who were probably fewer than the Gentiles, were as familiar with Torah (Old Testament) Law as the back of their hand. Though the Gentiles hadn’t grown up with God’s Law, they were still familiar with Jewish practices, sacrifices, and feasts because they played such a prevalent cultural role. When Paul wrote, “Christ our Passover lamb has been sacrificed. Therefore, let us observe the feast…” (verses 7-8), everyone listening immediately understood the connection between Christ and the Passover lamb. Christ was the One crucified on a Roman cross and resurrected from the grave three days later. The Passover lamb was the animal slain every year by every Jewish family during the Passover feast which commemorated God’s rescue of Israel from slavery in Egypt. Paul was tying these two together as the same symbol. Christ had become the Passover Lamb. Once Paul made this clear, he urged the churches to go out and live everyday lives in light of this incredible sacrifice. “Therefore, let us observe the feast…” The audience recognized the feast as Passover, but Paul wanted them to go deeper and understand that feasting was now meant to encompass the whole of the Christian life. Believers were now to feast on Christ as the Bread of Life (John 6:35) who has no sin in Him and calls those who trust Him to also leave behind all sin (yeast).

Everyday Application

1) What boasting is Paul referencing in verse 6?
It’s so easy to justify ourselves, isn’t it? Or maybe it’s just me who is always running ahead with ready defenses for every action, thought, or word. I’d much rather point to the shiny, pretty things I’ve done and completely ignore those sinful patterns I keep right on living with. Shockingly, I was given another opportunity to confront my sin just a few days ago as my husband expressed his frustration with how I consistently interacted with him. Regardless of the suggestion, dream, or feeling he shared with me, I was oh so quick to shut him down with my own counter opinion or critique. As he talked with me about his frustration, the Lord opened my eyes and I realized my husband was right. I was stuck in a pattern of criticism and harshness, but I had justified my attitude and sharp words toward him as me being allowed to have my own voice. Expressing myself was never the issue, my willingness to listen and encourage him was where I was deeply lacking. I’m sure Paul’s sharp words were hard for the Corinthians to hear; facing our sin is generally painful. As difficult as it was, I am so grateful for my husband’s willingness to point out my sinful pattern and for the Spirit enabling me to recognize how I wasn’t loving my husband despite my lengthy list of justifications. Where is the Lord pointing out your sin patterns? Resist the urge to boast in your justification and surrender to His conviction! Maybe you see sin habits in a brother or sister who loves Jesus. Make the loving choice and confront them, calling them to recognize their sin and turn away from it! Our churches desperately need believers to hold each other accountable to following Jesus and loving others! 

2) Why does Paul care about cleaning out leaven (yeast) and new batches of dough? (verse 7)
How often do you think about “getting rid of” the sin in your life? Probably not often! If we look at our sin patterns, we can feel overwhelmed and weighed down with impossibility of breaking comfortable habits. We choose to sin because it’s easy and we enjoy it, but we like it because we have forgotten the far greater delight of following the ways of the Lord. Psalm 119 is FULL of declarations on how joy-full (Psalm 119:14-16), wise (Psalm 119:23-24), life-giving (Psalm 119:25), freeing (Psalm 119:45), and even delicious (Psalm 119:103) the commands of the Lord are to His people who follow them. Proverbs says the path of those who reject wisdom leads to death. (Proverbs 2:19) Paul knew, and had experienced in his own life, that Jesus was always the Better, which is why, when writing to confront the Corinthians of their sin, he turned their focus onto the Sacrificial Lamb. (verse 7) Only when we keep Christ, His love, and His sacrifice that we could never repay in focus, do we become repulsed by our sin instead of drawn toward it. When you think of “getting rid of sin” in your life, begin in prayer and ask the Lord to show you His glory, goodness, and righteousness. As we gaze on Him, His Spirit will stir within us a far greater love for God than for our sin. Only in Jesus do we have victory to break the deadly pattern of sin in our everyday lives! (Romans 7:24-25)

3) What feast are we to be observing? (verse 8)
We don’t have the same contextual benefit the first New Testament churches had when they read Paul’s letters. Most of us don’t celebrate all the Jewish festivals, and we have no concept of an annual Passover Lamb, let alone daily sin offerings through animal sacrifice. While the first century church had real life visuals for these concepts, 21st century believers need to work a little harder to understand the original culture and context. Nevertheless, Paul’s connection of Christ as the Passover Lamb and his urgent call for the early church to reject sin’s pull and move forward into living as God’s holy people is a message for us today! Sin isn’t a plaything, something to be ignored, or passed over as insignificant. Our sin is what cost the Savior His life. If it wasn’t for our sin, there would be no need for Jesus to sacrifice Himself on our behalf, but because He did, we are free to reject sin and love God and others around us! Consider your role in your local church body as you think about what if you had been one of the first believers in ancient Corinth. Would you hear Paul’s Spirit-led words and become an advocate for addressing sin in yourself, your family, and your church body? Would you hunger for the sinless “bread” of Christ, desiring to daily feast on Him through studying His Word and developing a deeper relationship with Him? It’s one thing to claim you’re a Christian, it’s quite another to take your relationship serious enough to leave your sin behind and feast on the holy life God has called us to enjoy together!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Sacrificial Lamb!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Enough Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Enough Day 13 Sacrificial Lamb

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Read His Words Before Ours!

Psalm 118
Exodus 12
1 Corinthians 5:6-8
Mark 11:1-11

Enough, Day 13

“Bind the festival sacrifice with cords to the horns of the altar!”
(Psalm 118:27)

This was the concluding chorus of King David’s praise song, preceding his final stanza, “You are my God, and I will give thanks to You; You are my God; I will exalt You.” (Psalm 118:28)

Then, arms flung wide, inviting all to join him in praise at the Passover festival, the King shouted victoriously the timeless familiar refrain of God’s chosen people, “Oh! Give thanks to the LORD, for He is good; His faithful love endures forever!” (Psalm 118:29)

Israel’s King David, known for his whole-hearted passion for God, his musical ability, his songs of celebration and laments, his sin and his forgiveness, was leading his nation in another Passover feast.

The hingepoint?
The binding of the Passover lamb.

One sacrifice, given on behalf of all, to atone for their sinfulness and free them from the slavery of sin and the cords of death.

Each Jew in attendance imagined the mighty Red Sea rolling back on itself at the command of Yahweh, so Israel could pass on dry land.

Freedom was coming, even as Pharaoh’s militia followed them, effectively sequestering them between two death traps, the sea or the army.

I can imagine Israel’s intensifying fear coiling within them. Mamas, hushing babies as their own tears flowed and panic pounded in their ears. Fathers, knowing they were helpless, pushed their families behind them, certain there would be no mercy from Egypt’s finest soldiers.

Israel knew these faces.
They’d seen them every day.

These Egyptians didn’t just ride chariots and fight Pharaoh’s battles; their hands held whips and their voices laughed as Jewish blood spilled under their abuse. These were the taskmasters. These were the men who spit on the Israelites and cruelly dictated every aspect of their lives.

Freedom from this nightmare seemed utterly impossible, until one afternoon Moses announced Yahweh had heard His people’s cries.
Mercy was coming.

But now, with desert sands quaking beneath them from the thunder of oncoming horses’ hooves, mercy seemed like a cruel joke. Where was Yahweh now? Where was His great freedom? Death from the sea on one side. Death from the ruthless Egyptian army on the other.

Then, in one unthinkable act, the Lord breathed a pathway through the Sea while His cloud moved to block the army, lavishing an entire nation of runaway slaves with incredible mercy.

In the place where Death had reigned, mercy ruled.

“Lord, save us!
Lord, please grant us success!
He who comes in the name
of the Lord is blessed.” (Psalm 118:25-26)

Hundreds of years after the Red Sea victory, David’s voice carried across the nation sprawling before him on Passover, his words a prescient echo of centuries beyond, when another crowd gathered before another King.

Palm branches waved, excitement electrified the atmosphere, and the same prophetic words reverberated through the air, “Hosanna! Blessed is He who comes in the Name of the Lord.” (Mark 11:9)

Victory seemingly swelled, but the cheering participants were oblivious to the pervasive Death around them. Two Death Traps.

Death was the rightful consequence, earned like a paycheck, for even one sidestep from God’s standard of righteousness. And sins were aplenty. Lies, gossip, lusting hearts, and manipulative tongues named only a few.

An impassable chasm stood on one side, separating every person, of every color, every language, every gender, every sin from the glory of freedom and delight found only in the presence of the God of everlasting, enduring love.

On the other? Eternal Death. Unending darkness, unceasing punishment, and the fullness of God’s wrath poured out without pause for grace or mercy.

Mankind was hopelessly caught between Death on either side; yet freedom was coming.
In one unthinkable act, God Himself left His rightful glory and humbled Himself to stand between the ones He loved and the relentless onslaught of Death’s fury.

“Bind the festival sacrifice with cords to the horns of the altar!” (Psalm 118:27)

Impossibly, the sacrifice of God Himself was bound to a Roman tool of unthinkable torture.
His blood spilled to pay for our sin. Mercy had come.

Mercy to take the eternal blow of death.
Freedom unleashed as Christ’s once-dead body flooded with the warmth of life.
Death lost and Life won as Christ rose to victoriously conquer the grave, forever.

Mercy ruled where Death once snarled.

“There are shouts of joy and victory
in the tents of the righteous:
‘The Lord’s right hand performs valiantly!
The Lord’s right hand is raised.
The Lord’s right hand performs valiantly!’”
(Psalm 118:15-16)

The Lord God had done, again, what mankind could never accomplish. Just as He forged the path of mercy through the Red Sea, so He paid the consequence of Death in His own body, allowing Himself to be bound as the Sacrificial Lamb. In His offering, He became the gate of Life, declaring “righteous” all who enter through Him, trusting Him as their sacrifice on their behalf.

By the blood of the Sacrificial Lamb of God, we are emancipated from the slavery of Sin’s whip, shame, mockery, and reign to run forever free in the rich flood of Christ’s unabashed mercy and love. And so my lips will ever shout King David’s refrain,

“I will not die, but I will live
and proclaim what the Lord has done!”
(Psalm 118:17)

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Enough Day 12 Humble King: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Humble King!

The Questions

1) What is the attitude of Jesus? (verse 5)

 

2) How did He demonstrate that attitude? (verses 6-8)

 

3) What is the fruit of this attitude? (verses 9-11)

Philippians 2:5-11

Adopt the same attitude as that of Christ Jesus,
6 who, existing in the form of God,
did not consider equality with God
as something to be exploited.
7 Instead he emptied himself
by assuming the form of a servant,
taking on the likeness of humanity.
And when he had come as a man,
8 he humbled himself by becoming obedient
to the point of death—
even to death on a cross.
9 For this reason God highly exalted him
and gave him the name
that is above every name,
10 so that at the name of Jesus
every knee will bow—
in heaven and on earth
and under the earth—
11 and every tongue will confess
that Jesus Christ is Lord,
to the glory of God the Father.

Original Intent

1) What is the attitude of Jesus? (verse 5)
Verse 8 in Philippians 2 says Jesus’ attitude is humble and obedient. Jesus is co-equal in the fullness of deity and divinity with God the Father and God the Spirit. God’s singular essence is expressed in three different persons, Father, Son, and Spirit. In Philippians 2, we are told that Jesus didn’t view His equality as something to be exploited. The Greek word for “exploited” is “harpagmos”, meaning to seize or prize something so as to hold onto it. Picture a mighty warrior armed for battle. He has a sword at his side, but he doesn’t choose to seize (or exploit) it for his own benefit or protection. This is a similar concept for Jesus as He came to earth. He chose not to seize all the power and status available to Him as God the Son, even though it was His. As He “emptied Himself”, He did not become “less God”, rather He chose not to seize His status so He could humbly become not just human, but the likeness of a servant. Jesus is both 100% God while also 100% human. When we look at the heart of Christ’s humility, we see its roots are embedded in fullness and security. Jesus knew His identity as God. When we look at the heart of obedience, it is love. In John 14:15 Jesus tells His followers, “If you love me, you will obey my commandments.” Love leads to humble obedience.

2) How did He demonstrate that attitude? (verses 6-8)
As Christ emptied Himself, that is, chose not to use His full power and authority as God the Son while on earth, He clothed Himself in the humble form of humanity. He took on the role of servant to the world He created. This posture is not new for God. As we read the entire Bible, we see God calling Himself the helper of Israel, or the helper of a person. He bends toward His creation, entering into our struggles and our reality to help us. In studying Philippians 2, we see the depths and lengths to which Jesus expressed God’s humility. He not only came as a man, but as a servant who would die a convicted criminal’s death on the cross. He died for those who would receive His sacrifice and for those who would reject Him. John 3:16 says, “For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.” 1 Peter 3:18 adds, “For Christ also suffered for sins once for all, the righteous for the unrighteous, that He might bring you to God. He was put to death in the flesh, but made alive by the Spirit.”
1 John 2:2 says, “He himself is the atoning sacrifice for our sins, and not only for ours, but also for those of the whole world.” He gave His life as an offering for all. This self-sacrifice is the highest form of both humility and obedience. He loves so deeply that His generosity is boundless as He gives up Himself for us, His beloved.

3) What is the fruit of this attitude? (verses 9-11)
In Hebrews 12:2 we are told Jesus endured the cross, despising its shame for the joy set before Him. What was this joy? You. Me. Our salvation. He humbled Himself so we might not perish, be brought near to God, and made alive by His Spirit. This is His joyful reward! We are the joy set before Him! The restoration of all things that had been wrecked by sin was and is His motivation. The fruit of His humility and obedience is that He is exalted above all names, that every knee will bow on heaven and on earth and every tongue confess the truth that He is Lord. The fruit of Jesus’ humility is our salvation and restored relationship with God. One day, the whole of creation will declare this truth in due time.

Everyday Application

1) What is the attitude of Jesus? (verse 5)
We are to take on the attitude of Jesus who demonstrated humble obedience, rooted in love and security, willing to self-sacrifice for those who receive us and those who don’t. We can try to muster up this attitude, but Jesus warns us that without Him, we can do nothing. (John 15:5) We are meant to abide in His love so that we are able to bear Christ’s fruit.  (John 15:9) The type of Christ-like humility and obedience we are called toward is utterly beyond us if we attempt to dredge it up without His presence, power, and love as the source of our motivation and capability. When we abide in Christ, and are rooted and grounded in His love (Ephesians 3:17), we have security in our identity as His beloved children (Ephesians 1:5-13) and are capable of humbling ourselves as He did because He has changed our heart desire to follow the God we trust and love, just as Jesus did.

2) How did He demonstrate that attitude? (verses 6-8)
Jesus demonstrated His humility by choosing to come to earth as a servant and by ultimately going to the cross. We are invited by Him to follow His example and deny ourselves, for the love of Him and others, as we take up our cross and follow Him. (Matthew 16:24) The meaning of this invitation and exhortation should drive the way we walk through everyday life. To pick up our cross, is to imply that we will not hesitate to cheerfully and willingly bear persecutions, troubles, distresses just as our Savior did. Jesus bore the cross; He took it up and laid Himself upon it in all humility. He did not do this stoically or easily, but He did it willingly and with great humility and love. When we follow Jesus, we ultimately become the type of people who are also willing to die to ourselves as we follow Him. Those who follow Jesus are to consider others as more important than themselves (Philippians 2:3), choosing to live sacrificially because they are filled with the kind of love that pours out freely.

3) What is the fruit of this attitude? (verses 9-11)
The fruit of Jesus’ humble, loving obedience is our restoration to God and also the rightful exaltation of Him above all else. For us, the fruit is surprisingly similar. In James 4:10 we are told to humble ourselves before the Lord and He will exalt us. He lifts us when we bow to Him. When we do not insist on our own way (1 Corinthians 13:15) we bend as Jesus did, making room for God’s way. The fruit of our bending is a character more formed to the likeness of Jesus and it can even have the extended fruit of reaching others for Jesus. Many turn away from Jesus because of the pride of His people. Jesus chided the pharisees for this sin over and over. (Matthew 23, Luke 11:37-54, Mark 12:35-40, Luke 20:45-47) When a Christian has the attitude of Jesus, however, one of humble servitude, combined with obedient love, people who don’t yet know Jesus will see something unique and be drawn to Him through what they see of Him alive in us. (John 13:35)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Humble King!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Enough Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Enough Day 11 Humble King

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Read His Words Before Ours!

Genesis 3
Zechariah 9:9-17
Philippians 2:5-11
Revelation 21

Enough, Day 11

There is a God-shaped hole in our hearts.

Our family loves Kincaid paintings. Of course, we were never able to purchase a painting, so we did the next best thing; we bought, assembled, and framed puzzles. What an accomplishment to finish the gorgeous pictures by placing the last piece!

However, my husband enjoyed hiding away a puzzle piece so he could place it into the last open spot. It became a fun routine at our house and the kids went straight to Daddy to find the last piece.

One Christmas, however, he didn’t take a piece and yet, one was missing. Initially, the kids didn’t believe him, but eventually, the truth sank in; oh, what a disappointment to have a hole in the middle of the picture, leaving it incomplete! We framed the picture anyway, taking a piece from the unseen edges to try to fill the empty space, but our eyes were immediately drawn to the patched-up place every time we looked at the picture.

Just like the unfinished puzzle, there is a hole in our hearts in the shape of God. The piece was removed way back in the Garden of Eden when Adam and Eve sinned against God, separating us all from His Presence.

Oh, the ache we feel over lost fellowship with God! We know something is missing, but often, we are not sure what (or really, Who). So we might try to fill the emptiness with other pieces like family, love, success, drugs, alcohol. But nothing really fits.

God’s heart also aches to be in fellowship with us. So, He gave us a promise that one day, He would fill the lonely space in our hearts.

“Look, your King is coming to you;
he is righteous and victorious,
humble and riding on a donkey[.]
(Zechariah 9:9-10)

God’s people knew the promise of a King who would bring peace and hope. They watched and waited for over 400 years. But they looked for a powerful and mighty conqueror, someone to fight their enemies and restore political peace to Israel.

They heard Zechariah’s words, “your King comes to you, righteous and victorious”,
but they missed the next part, “lowly and riding on a donkey.”

They brushed past Isaiah’s prophecy, “He didn’t have impressive form, or majesty that we should look at Him, no appearance that we should desire Him. He was despised and rejected by men, a man of suffering who knew what sickness was. He was like someone people turn away from; He was despised, and we didn’t value Him.” (Isaiah 53:3)

Rather than arriving in a palace among princes and kings, God’s Son was born to peasants, in a dirty stable. He was announced, not to royalty, but to shepherds. In fact, royalty missed the whole event until wise men from abroad pointed it out. (Lessons from the Words of Life)

Yes, one day, He will come as the “righteous and victorious” conqueror Zecharaiah described. (Revelation 19) In the meantime, the apostle Paul reminds us to live with the “same attitude as that of Christ,” who “emptied Himself by assuming the form of a servant, taking on the likeness of humanity.  And when He had come as a man, He humbled Himself by becoming obedient to the point of death– even to death on a cross.” (Philippians 2:5-8)

He came humbly, not just to teach us how to live, but to live as an example before us. He came so the Counselor, the Holy Spirit, could live within us and bring us true peace despite the unrest around us. This was another step to reuniting us in complete fellowship with our God. His Holy Spirit can perfectly fill that hole in our souls.

There is nothing like having the right puzzle piece. The following Christmas, as we brought out the decorations, we found the missing puzzle piece! It had somehow fallen off the table into one of the boxes and was stored away. How appropriate to have found the missing piece at Christmas! Just like our family, if we keep searching for God (our hearts’ missing piece), we will find Him. (Jeremiah 29:13)

All who accept Christ as their personal Savior have the Holy Spirit living within them, guiding and directing their lives. Indeed, God is with us now, but one day Christ will return to earth, righteous and victorious. He will set up His Kingdom, removing all evil.

We will hear a voice from heaven saying,
“Look, God’s dwelling is with humanity, and He will live with them. They will be His peoples, and God Himself will be with them and will be their God. He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away [… ] Look, I am making everything new.” (Revelation 21:3-5)

Are you ready for that day? Will you remove all else with which you have tried to fill that God-shaped hole, even good things? Have you humbled your heart to God and allowed His Holy Spirit to come in? I invite you to embrace God alone as your own humble king, so you can experience how perfectly the Holy Spirit fills the emptiness within.

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The GT Weekend! ~ Enough Week 2

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) Have you ever been let down, disappointed by another’s action, words, or lack thereof? If you’re breathing, I hope you’re raising your hand and being honest! It took me only seconds to think of more than 1 person who has left me feeling hurt, disappointed, and confused. We tend to elevate certain people to hero status, don’t we? Think for a moment and let these “hero” names come to you. Israel’s kings were supposed to be their heroes, protecting them from harm, providing for them, and shepherding them by pointing them to God’s heart. But, over time, each of these kings fell to the snare of sin, leaving Israel spinning and confused. They needed One who would never let them down, and our hearts scream for the same. When have you most ached for One who would never abandon you? How did you feel in those times? Have you ever considered that God was there, ever present, in the midst of your swirling confusion? As you think about your longing to know you will never be left alone, be confident in the True King Jesus who gave His all for you!

2) Christians are known for staunchly believing in a glorious life after death more stunning and brilliant than anything this life offers. These are not glib statements delivered at deathbeds and funerals for the purpose of merely comforting those who grieve. Christians believe with unswerving confidence and assurance that Christ, who came to earth in the flesh, who offered Himself as a sacrifice to bridge the yawning chasm between sinful humanity and God, who died a horrific, humiliating death, is the same Christ who conquered Death forever by rising again. All who surrender themselves to spiritually die with Jesus, are also raised to walk in the fullness of life that will never end. Guaranteed. What are your heart responses to this proclaimed truth? Do you wonder at how we can know the end with such confidence? Have you ever given yourself permission to ask? Whether you are personally resting in confidence or have swirling questions, set aside time this weekend to study and be refreshed by the truth of the Blessed Hope of Jesus’ sure and certain return. (1 Peter 1:3-9)

3) Do you find yourself striving? Working hard to earn the “next”, the “best”? In what ways do you recognize yourself working for more? Who do you most often seek approval from? Why do you think this is? Let your pace slow enough to take these questions and your answers to the Lord in prayer. How does your desire to “earn approval” or be proven to “be the best” color your relationship with God? Do you hope He will “look the other way” when aren’t “all the things” you feel you should be for Him? What justifications for your choices are your favorite ones to call up and use either in your relationship with God or with other people? As you slowly pick your way through these heart questions, hold fast to the truth that while you will never be enough, Jesus will always be your enough on your behalf! What a glorious God to give such lavish love and such deeply radical grace! If you were to permanently tattoo some reminder of this truth on yourself, what would it say or look like?

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Luke 24:25-27 back to the Lord and
let His Spirit speak to you through it!

He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Wasn’t it necessary for the Messiah to suffer these things and enter into his glory?” 27 Then beginning with Moses and all the Prophets, he interpreted for them the things concerning himself in all the Scriptures.

Prayer Journal
Evidence for You surrounds me every single day, God! However, my step is quick, my eyes glaze over, and my heart is easily distracted from perceiving the ways You are present, always ready to engage me. Just as the ancient Israelites had memorized Your words and studied Your prophecies, remind me to actively look for Your work around me. Holy Spirit, remind me of truth when I’m tempted to believe the lie that You are far from me, aloof, and uncaring. Show me Who You are, Lord God. Show me even a glimpse of Your glory. Let me see You in the midst of my confusion, my questions, and my circumstance. Your Word says if we seek You with all our heart, we will find You. Unveil our eyes and hearts, prepare us to encounter You, and may the pattern of our everyday moments be forever changed as we see You for Who You truly are!

Worship Through Community

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Enough Day 10 Perfect Priest

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Read His Words Before Ours!

Luke 23:13-49
Hebrews 9
Hebrews 4:14-16
2 Corinthians 12: 6-10

Enough, Day 10

Do you ever find yourself striving? For that promotion? For your marriage? For the approval of your family or friends? For the next best technology or piece of clothing? All of it can leave you feeling as though you are not enough to earn the love and respect that your heart so longs for.

I have some really bad news for you, on your own merit, you’re not. But you’re also not alone.

My entire life has been focused on how I can serve and do for other people in order to earn their love and respect. An exhausting made up a list in my head of what more I can possibly do for them and what they have done for me so that I can repay them in some way. Striving to balance an imaginary tit for tat that leaves me feeling weary, frustrated, and resentful.

This story is woven throughout history. Men and women desperately seeking approval and enoughness in the eyes of other broken human beings. And all of that striving has left us with nothing when we come to stand before the throne of God, completely exposed, showing all of our sins, faults, and brokenness despite all that we have done to be enough. The kind of righteousness we have the proclivity of seeking is meaningless in the presence of a completely holy and only good God.

God in his graciousness has continuously provided ways for us to be made righteous since the beginning.
Even though the wages of our sin is death, payment could be made through the ritual sacrifice of an animal without defect in place of a human life. This sacrifice could only be made by a priest, who himself needed to be cleansed before performing these sacrificial duties on behalf of the people. This Priest was the only one who could enter into the temple where God dwelled This is the only path that allowed God’s followers to be made righteous in the sight of God.

But It was never enough. This ritual would have to happen annually, cleansing the people from their sins from the past year. So God did not stop providing.

The rituals with the high priest were just a foretaste of the perfect plan God was laying out.
The perfect sacrifice.
The perfect priest.
Jesus.

Joining us here on earth in a most vulnerable way, Jesus came to live the life that we could not. To show us the Way, the Truth, and the Life through Him and him alone. No fault was found in Him and His blameless life was the perfect sacrifice. His giving up his life for us and committing it to God was the act of the ultimate, perfect priest.

Jesus has become the final mediator between us and God. No longer must we be separated from where God dwells. No longer must we go to human priests and present sacrifices to atone for our sins. No longer are we so separated from God that we cannot boldly approach His throne. All of that work was done by and through our High Priest, Jesus.

In one, single, loving act, Jesus tore back the curtain separating us from God. By His blood, he has made us holy, and now God sees us through Jesus: righteous and holy. Set apart from the world to do His work in it. We no longer need to strive for the enoughness that we so desperately seek. Jesus is enough for us – He has taken our brokenness and made it holy.

Will you follow this High Priest? Will you trust in His one, final sacrifice? Will you join Him in his mission to bring the world back to its Father? Will you believe that in Him, you are enough?

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Enough Day 9 Perfect Prophet: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Perfect Prophet!

The Questions

1) What had happened that led to the discussion taking place in verse 14?

2) Given how they explained the events that had occurred, what do we learn in verses 19-21 about these two men walking along the road?

3) Who was the stranger, and what did His response in verses 25-26 reveal about Himself?

Luke 24:13-26

13 Now that same day two of them were on their way to a village called Emmaus, which was about seven miles from Jerusalem. 14 Together they were discussing everything that had taken place. 15 And while they were discussing and arguing, Jesus himself came near and began to walk along with them. 16 But they were prevented from recognizing him. 17 Then he asked them, “What is this dispute that you’re having with each other as you are walking?” And they stopped walking and looked discouraged. 18 The one named Cleopas answered him, “Are you the only visitor in Jerusalem who doesn’t know the things that happened there in these days?” 19 “What things?” he asked them. So they said to him, “The things concerning Jesus of Nazareth, who was a prophet powerful in action and speech before God and all the people, 20 and how our chief priests and leaders handed him over to be sentenced to death, and they crucified him. 21 But we were hoping that he was the one who was about to redeem Israel. Besides all this, it is the third day since these things happened. 22 Moreover, some women from our group astounded us. They arrived early at the tomb, 23 and when they did not find his body, they came and reported that they had seen a vision of angels who said he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but they did not see him.” 25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Wasn’t it necessary for the Messiah to suffer these things and enter into his glory?”

Original Intent

1) What had happened that led to the discussion taking place in verse 14?
The passage of Scripture we are digging deeper into begins with the word “now” in the CSB (Christian Standard Bible). The original Greek words καί (kai) and ἰδού (idou) translate into “and behold.” The translators chose “now” to indicate the transition to a new scene, but also had a desire to keep the urgency of the moment. (netbible.org) We know from the verse that “now” is the “same day” in which the tomb of Jesus had been found to be vacated. (Luke 24:1-3) These disciples of Jesus, not part of “the Twelve,” had heard about the empty tomb. Although the CSB uses the word “arguing”, the term indicates only that this was an emotional dialogue between the two. Whether the men were actually debating we don’t know, but it was most certainly an intense conversation about the events of the past few days. (verse 15) And why wouldn’t it be?! The events described in Luke 23 are dramatic and difficult to understand. These disciples were attempting to process together as they walked along. I imagine a present-day scene in which two eyewitnesses are walking away from a horrific car accident, in which they overhear there were no major injuries or fatalities. They begin to talk with each other about what they saw and heard. Each one gets more and more animated as they process their reactions out loud. This was the scene on the road to Emmaus that day.

2) Given how they explained the events that had occurred, what do we learn in verses 19-21 about these two men walking along the road?
We are told only one of the names of the men walking along. We know that neither were one of Jesus’ original disciples because we read in verse 33 how they joined the “eleven” later. After Jesus joins them, He opens by asking them a question that references their conversation. Based on His words, we can discern that Jesus had walked silently with them for a while, simply listening while they walked along. It was evident they were saddened by what had happened. (verse 17) Shocked that the stranger did not seem to know what was going on, they began to explain the current events. Their explanation to Jesus demonstrated some important things these men had come to believe about Jesus. They knew His name and where He was from. They said He was a prophet who was mighty in how He acted and spoke. They shared with the stranger that Jesus had been crucified by the religious leaders. They remembered He had promised to redeem Israel and they had hoped it was true. Now, because it was the third day, they were uncertain and confused. Possibly they had heard the prophet say something significant would happen by the third day. It is unclear whether these men were fully convinced about the Christ of whom they were speaking. What is clear is Luke’s priority by including this scene in his Gospel narrative. “The importance of the affirmation of the two disciples here in Luke 24:19 must not in any way be underestimated. It is integral to Luke’s theology and purpose.” (Walter Liefeld, The Expositor’s Bible Commentary on Luke)

3) Who was the stranger, and what did His response in verses 25-26 reveal about Himself?
What a shocking response! The men walking along thought they had been approached by a clueless visitor. (verse 18) How could anyone be so uninformed as it appeared this man seemed? Then He begins rebuking them! (verse 25) The Bible tells us these men were unable to recognize Jesus. (verse 16) Somehow, Jesus’ appearance was altered. It is difficult to know what this means, although there is no indication He was frightening or odd to them. All we are able to discern is that they did not immediately recognize who He was at this point. Still, Jesus’ response and demeanor apparently drew them to Him instead of becoming frustrated at Him. He spoke as one who knew them and knew more of the story. They did not shrink back from His critique. Instead they listened intently to His lengthy message and explanation. Later in verses 31-32 it is revealed that their hearts were stirred as “He interpreted for them the things concerning Himself in all the Scriptures.” (verse 27)

Everyday Application

1) What had happened that led to the discussion taking place in verse 14?
What a nightmare the previous days had been. These had been agonizing moments for everyone who followed closely to Jesus. Luke 22-23 provides many details. What eyewitnesses saw and heard was incomprehensible. Even though Jesus had previously spoken of the events as prophetic descriptions, it is obvious His hearers just did not get it. His closest friends even missed it. Before we are too hard on them, I must confess my own tendency to be confused when things do not seem to line up. Instead of trusting what I know to be true about God, I often doubt. Instead of rehearsing God’s promises, I often linger far too long in my own thinking. I look around and cannot see how it is possible for God to work things out for my good. There are times when nothing points to victory. It is easy to let the bad things we experience become our sole point of focus. How foolish of us! Instead, the psalmist reminds us to pause and preach the goodness of God to our souls. (Psalm 103)

2) Given how they explained the events that had occurred, what do we learn in verses 19-21 about these two men walking along the road?
I love the fact that these two men were not famous people. The disciples walking along the road that day following Passover were ordinary followers of Jesus who seem to be unlikely candidates for His after-resurrection appearance. Yet, there they were, talking to the Messiah Himself. They had no idea it was Him, yet they spoke with courage and confidence about what they had seen. They even boldly confessed that the religious leaders were the ones who had crucified Jesus. Can you imagine the scene, friend? They sincerely wanted to believe the best. They said as much, “But we were hoping that He was the one who was about to redeem Israel.” (verse 21) When we face disappointment, it is easy to be discouraged and lose hope, but our Lord invites us to pray and trust. Commentator David Guzik says, “Jesus wanted to know from them what He wants to know from us today.” He then asks the reader, “can we believe without seeing with our own eyes?”(Guzik, Enduring Word) Sometimes we fall at the feet of Jesus like the father mentioned in Mark 9:23-24 and must confess, “we believe, Lord. Help our unbelief!”
Sister, He is here. He is present. Oh, for grace to trust Him more!

3) Who was the stranger, and what did His response in verses 25-26 reveal about Himself?
As he does so often, gospel-writer Luke painted the scene in such dramatic fashion I feel like I am right there with them! Two men were walking along discussing Jesus’ death as well as the confusing message they had heard of His resurrection. Without realizing it, there was Jesus! Some Bible teachers have offered this scene as a parallel to Jesus’ presence with His often-non-perceptive disciples in our modern age. Luke’s implication was that they were ‘being prevented’ from recognizing Jesus. Apparently, Jesus appeared like the real man He was, but they could not identify Him. The key to us recognizing Jesus as exactly Who He claims, is to keep digging into the Scriptures that teach us what He looks like in real life scenes. Perhaps you’re familiar with the letters WWJD, prompting believers to ask, “What Would Jesus Do?” However, the better question to ask ourselves as we seek Jesus in the Scripture would be, “Is this who the real Jesus is?” If the answer is clarified in our souls through the Spirit, we can proceed in faith and confidence. We can know that The Christ is among us, teaching us, leading us, inspiring us, saving us! Who He reveals Himself to be in His Word will never contradict other Scriptures about Himself. He encourages us to keep seeking that we find Him! (Matthew 7:7) “Open my eyes, that I may see glimpses of truth Thou hast for me; Place in my hands the wonderful key that shall unclasp and set me free. Silently now I wait for Thee. Ready, my God, Thy will to see. Open my eyes, illumine me, Spirit divine! (Open my Eyes by Clara Scott)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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This is Enough Week Two!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Enough Day 5 Prophet & Priest

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Read His Words Before Ours!

Isaiah 28:7-8
Jeremiah 5:21-31
Ecclesiastes 7:20
Romans 3:10-12
Ephesians 2:1-3

Enough, Day 5

“Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.” (Romans 5:12)

At the moment of choosing self over God in the Garden of Eden, mankind’s sweet and intimate communion with God was shredded to tatters. Rebellious thought became disobedient action, and instantly, horrifyingly, a gulf of sin yawned eternity-wide between Father and children.

But God.

In His unbroken love and unending mercy, He designed a way to remain in relationship with His children, a system that left His justice undefiled.

The sins of the people required payment, and so He established the priesthood, a lineage set apart to approach a holy God on behalf of a sin-riddled nation.

Descendants of Aaron (Moses’ brother) would dedicate themselves to upholding meticulously stringent rules for offering countless sacrifices to cover countless sins.

Aside from sin offerings, priests would oversee
burnt offerings,
grain offerings,
guilt offerings,
and fellowship offerings, to name a few.
The people of Israel would now relate to their God at a distance, through ritual.

Sin would separate their spirits.

The tabernacle, maintained by the tribe of Levi, would separate their physical presences. The people would remain outside, while God’s presence resided within the Holy of Holies, the tabernacle’s innermost sanctuary. Only the high priest, after strenuous cleansing rituals and offerings to cover every possible sin, was allowed to enter the Holy of Holies as a shadowed, hollow mediator between God and man.

“You must distinguish between the holy and the common,” God directed the priests, “and the clean and the unclean, and teach the Israelites all the statues that the Lord has given to them through Moses”. (Leviticus 10:10-11)

But the priests were not immune to mankind’s legacy of sin, and almost immediately, they became corrupt, continuing in their sinful nature of grubbing around in darkness rather than living holy before the Lord God.

Leadership roles, including that of high priest, were sold to the highest bidder or, later, appointed at the whim of foreign political leaders. Priests either taught from their own wisdom or put their authority up for sale (Micah 3:11), leading the people astray and violating their covenant work. (Malachi 2:8)

Finally, even before the dust of Egypt could fall from their shoes, Aaron commanded the Israelites to fashion and worship a golden calf as their one, true God. Again and again, priests sanctioned the casting of idols and the worship of false and foreign gods over the One True God. (2 Kings 17:16-17)

The cycle was unbroken, endless, despairing. No sacrifice made by man could provide permanent absolution; no spilled blood of an animal could transform the people’s sinful nature. (Hebrews 10:4)

God’s judgement was unequivocal, His words condemning their sin as a tragic echo of His commission:

“Her priests do violence to my instructions and profane my holy things. They make no distinction between the holy and the common, and they do not explain the difference between the clean and the unclean. They close their eyes to my Sabbath, and I am profaned among them.” (Ezekiel 22:26)

Moved to action by a generation of priests who stole offerings meant for the Lord, threatened violence against the people they were meant to lead, and sexually abused women who served in the tabernacle (1 Samuel 2:12-17, 22), God called a young boy to serve as His voice to Israel.

Thus began the age of prophets in Israel’s history, men and women who were called to approach a sin-riddled nation on behalf of a holy God. Some were people of incredible faithfulness, honor, and endurance, whose own words foreshadowed the Word made flesh.

In fact, much of the Old Testament has been dedicated to prophets’ exhortations.

But even prophets were not immune to the gnarled fingers of sin curling around their spirits.

Like the Israelites all the way back to Adam and Eve,
like the priests before and alongside them,
like every single human after them, some began to choose self over God.

What “prophetic” message would garner the most political favor?
What message would bring financial gain, or community stature?
What message would bring physical satisfaction, pleasure, or ease?
Then surely, that message was intended for God’s children . . . regardless of whether it bore any resemblance to His words.

As with the priests, God spoke out against false prophets:
“Because you have disheartened the righteous person with lies (when I intended no distress), and because you have supported the wicked person so that he does not turn from his wicked way to save his life, therefore you will no longer see false visions or practice divination. I will rescue my people from your hands. Then you will know that I am the Lord.” (Ezekiel 13:22-23)

. . . and eventually, the true prophets fell silent. For hundreds of years, Israel heard nothing from God. Never before had He seemed so distant, so separate.

No man, hopelessly bound in the sticky, spidery web of sin and death could free himself, save his people, and stand blameless before God (Ephesians 2:1-3).

Not priests.
Not judges, or kings, or elders.
Not prophets.
Not you, or me.

Where, then, does our hope lie? What sacrifice, what true High Priest, could be enough to break, once and for all, sin’s death-grip on our spirits?

Ready for more? Dig Deeper!
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Don’t miss today’s Digging Deeper!   And we’d love to hear your thoughts from today’s Journey! Comment Here!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Enough Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!
Click the above image for today’s Digging Deeper!

Looking for other journeys from this theme?
Here’s a link to all past studies in Enough!

Enough Day 3 Promised Land Lost

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Read His Words Before Ours!

Ecclesiastes 6:7-12
Psalm 106:1-48
Isaiah 53:1-12

Enough, Day 3

Have you ever rolled thoughts around in your mind, trying to sort them out? Almost like shifting the sides of a scrambled Rubik’s cube one way, and then another, until panels of solid color appear?

Last night, my thoughts were in just such a jumble as I’d begun praying over this Journey Study. My mind had verses, biblical concepts, and personal experiences scattered everywhere, and my heart cried out to the Lord for wisdom and direction.

Lord, what do You want to speak to me about promised lands? How are they connected to Your redemption story?

His answer arrived while brushing my teeth before bed. Oh, the Lord’s timing.

You’ve made an idol of your promised land. 

My mental Rubik’s Cube clicked into completion, and I stared at myself in the mirror, all brushing ceased.
Toothpaste crept towards the corner of my mouth as the truth of His words echoed powerfully within me. I couldn’t deny it.

I’d been so focused on seeing His promise come to fruition that it had become an idol in my mind and actions.
I’d taken my eyes off the Lord.
Instead, setting them squarely on what I desired to receive from Him.
All without realizing it. 

My body on autopilot, I finished brushing my teeth and climbed into bed. I lay staring at the ceiling, recognizing the proverbial ball was in my court in my conversation with the Lord.

Oh Lord, how did I get here? How did I take my eyes from You? I didn’t mean to. I thought it was faith to hold on to that promise so tightly.

The Israelites and their relationship with the literal Promised Land came to mind. They wandered in the wilderness for 40 years after doubting the Lord would give them the land. They doubted, even though He had miraculously freed them from slavery in Egypt, slavery that lasted 400 years.

Once they finally entered the Land God had covenanted to give them, their history became a tale of repeated rebellion, repeated reliance on self, and repeated failure.

My lips began to turn up as I remembered the self-righteous anger I felt when I first read and understood how the Israelites had so messed things up. Irony then flattened my smile as truth settled into my spirit: I had walked solidly in their footsteps.

The outcome of my sin was no different than the outcome of their sin, separation from the Lord. They failed to be obedient in settling their promised land, taking their eyes off of the Lord as Provider and Securer of their promise, instead relying on their own faulty ideas, wisdom, and schemes.

“Thanks, God, we’re good now,” I imagined them saying. “We’ve got our promise, and it’s enough. From here on out, we are enough.”

Similarly, I had so tightly gripped my promise that I exchanged it for the Lord.

“Thanks, God, I’m good now.” I recognized the echo of the Israelites in my own thoughts with sudden, gut-dropping clarity. “I’ve got my promise, and it’s enough. From here on out, I am enough.”

Tears welled up in my eyes. I could feel the water tension threaten to spill over, and I knew the tears would slip down my temples and into my ears. I hate that feeling, but I knew the tears were justified.

Ultimately, the Israelites’ promised land would be lost, forfeited in rebellion and self-aggrandizement as they turned their hearts from the Giver of their promise.

They rejected His leadership, demanding instead a human king, like the pagan nations surrounding them.
They rejected His words and murdered His prophets.
They reveled in what was abhorrent to Him, prostituting themselves and sacrificing their children to false gods.
While they occasionally repented and returned to the Lord, their devotion never lasted. The seeds of sin embedded in the core of human nature in the Garden always, always, called them back to their own way.

Always, always call us back to our own way.

And so the fulfillment of their promise was lost
through repeated exile, occupation, and oppressive foreign rule.

Thus, we are left with a loving and generous Father, who has stretched out His miraculous hand to provide for and guide His children . . . and His children, slapping His hand away and snarling as they huddle in fear and self-sufficiency and oh so ironic scarcity.

Us, slapping His hand away and snarling.

Where lies the road back to the Father’s embrace?
When we have embraced the darkness, from where will come our light and life and hope?

“Without You, what am I to myself but a guide to my own self-destruction?”
–St. Augustine, Confessions

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