Fear

Fruitful Day 13 The Gentleness Of Jesus

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Read His Words Before Ours!

Mark 5:25-43
Matthew 11:28-30
John 13:12-17
Galatians 5:22-23

Fruitful, Day 13

The crowds were gathering, pressing relentlessly on all sides.
With His power to heal illness and drive away demons, word was spreading quickly. People from all walks of life, with all manner of brokenness, flocked in masses in pursuit of Jesus, the Christ.

In the midst of this particular crowd was a well-respected Jewish man, high-ranking with authority and political clout as a synagogue official, for he too was desperate. Jairus was familiar with Jesus’ growing fame and His divine ability, as he had likely witnessed Jesus healing a man’s hand in the synagogue in the weeks prior. (Luke 6:6-11) None could do what Jesus did. While Jairus was surely intrigued, he entered the crushing crowd that day out of pure desperation.

His daughter’s life hung in the balance.

It’s easy to step back and critically analyze. One can afford to be curious at a distance, but when it’s your desperation, nothing matters but the pursuit of wholeness.

Jesus immediately responded to Jairus’ urgent pleas to come to his house and slowly they moved in that direction.

Again, the crowds followed.

Can you imagine being Jairus? Desperation met reality as faces swam in front of both men. The mob was filled with shoving and jostling, loud noises, body odor, and incessant pressing of desperate bodies running rickshaw over one another as one little girl’s life hovered between life and death.

I’m not really comfortable with crowds like that, but if I wanted to be near Jesus, I am certain I would have set aside my discomfort to join the throng in pursuit of Christ that day.

Which is exactly what one woman did. Like Jairus, her desperation drove her into the tangled mass of people. She’d endured twelve long years of uterine bleeding, living as a shamed outcast from her community (Leviticus 15:25-27), taken advantage of by doctors who promised cures but worsened her condition. (Mark 5:26) Ironically, she, who had lived over a decade in isolation, was now driven by desperation into a crowd of hundreds with one goal in mind. Wholeness.

Twenty-nine years ago, I was diagnosed with breast cancer. Like this suffering woman, I’ve experienced isolation from friends and even family because of disease. People are uncomfortable with such ravaging illness and don’t know what to say, so they stay away. They fear “catching” cancer themselves, and in their attempt to self-protect, they left me alone. I imagine this woman and I had many common experiences. Fear. Shame. Abandonment. Loss. Grief. Add to those woes the fact that her condition was neither diagnosable nor curable, despite the costly search for answers, and her desperation becomes nearly palpable.

Unrelated to cancer, five years ago I experienced intestinal disorders that no test or exam could identify. I too was neither diagnosable nor curable, and after six months of constant appointments, pokes, and prods, I was exhausted. I can only imagine twelve years of such! I can hear her heart’s cry, “What could it hurt to find Jesus? I’ve tried everything else. I have nothing more to lose.”

Jairus, desperate for his little daughter’s life.
This woman, desperate for her own.

Both were met with a radical gift surpassing their expectations.
Gentleness.

I’m sure the woman planned to press through the crowds, likely on her knees, to touch just the hem of His garment and then slip away unnoticed. But at her touch, despite many hands pressed against Him, Jesus’ voice of authority pierced the cacophony, “Who touched my clothes?” (Mark 5:30)

My reaction would have been the same as the disciples’. “You see this crowd pressing in on you, and yet you say, ‘Who touched me?’” (Mark 5:31) Jesus knew the difference between the touch of physical nearness and the hope of desperate faith.

In His divinity, Jesus knew who had touched Him.
In His gentleness, He asked His question of invitation.

Tightness grips my chest as I think of her “being caught,” and then I relax, remembering Jesus’ gentleness has invited this woman to step out. I can envision His calm eyes searching the crowd for the woman’s face, fixing His gaze of compassionate love upon her. Scripture records the woman coming with “fear and trembling.” Aware of her healing, she came to Jesus, fell down before Him, and told the whole truth. (Mark 5:33)

Christ’s gentleness drew her to Himself, invited her to unpack the entirety of her brokenness, then responded by publicly calling her His own, “Daughter.” He made her whole.

Not just her body, but her soul.
“Your faith has saved you. Go in peace.” (Mark 5:34)

Amid a stunned crowd, a messenger for Jairus arrives with the tragic news his daughter has died. In the span of time it took Jesus to call one woman out of brokenness and into wholeness, another’s life passed away.

Yet, the gentle Jesus turns unhurried, peace-filled eyes to meet Jairus’ red-rimmed ones, “Don’t be afraid, only believe.”  (Mark 5:36)

The nameless woman fades away into the crowd, no longer hiding nor walking with head bowed low. She dances in grace, for the gentleness of Jesus has called her His own, healing her body, heart, and soul.

As for Jairus’ daughter, the Gentle Christ takes her slim, cold hand in His as His divine voice awakens her from death to life. (Mark 5:41-42)

Our desperation, no matter how dire, is no match for the Gentle Christ.
So bring your exhaustion, your desperation, and your faith, and find wholeness in the gentle touch of our Savior.

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Sketched IX Day 8 Who Do You Say I Am?

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Read His Words Before Ours!

Acts 4:1-22
Luke 9:18-20
Luke 22:54-62
Matthew 16:13-20

Sketched IX, Day 8

The Sanhedrin thought they had me cornered. But this time would be different. I would set the record straight and tell of the Truth. (John 14:6)

My life has always been wrapped up in catching fish. I love it! Night after night, my brother, Andrew, and I would boat out to sea. We would cast our nets into the water, waiting for that ONE BIG CATCH.

I remember one night in particular, which should have been a great night for fishing, but as much as we tried, there was not a single fish to be caught. As the sun began to rise, we pulled to shore. Along the shore, crowds of people were coming closer. Nearby, Jesus told us to return the boat to sea. I was exhausted from fishing all night. But being Jesus’ disciple, I pushed the boat back out and hopped inside!

After teaching the people gathered on the shore for a bit, Jesus turned to us and told us to cast our nets on the other side of the boat. Of course, I had to reply, rather insistently, “Uh, Jesus, we have been out all night. We didn’t catch one single fish, and we are too tired to try again!” He just looked at us and said, “Throw out your nets!” So we did. And guess what? We pulled in so many fish there were too many to hold!

Jesus said, “Peter, today you will catch fish in your nets, but one day you will catch people for Me!” My mouth dropped open. I didn’t understand what He meant, but looking back, I see so clearly. (Luke 5:10-11, paraphrased)

See, I was an ordinary man, like you. Doubt came easy. Fear, even easier. Passion drove me. Let me explain. One night, the winds were fierce and the waters were overtaking the boat. I, with the others, noticed something out on the water. What is that? A ghost? But suddenly, I knew Who it was! “Jesus, My Lord, if it is you, bid me to come.”

As I stepped onto the treacherous waters, “Come” was the only word I heard. I kept my eyes focused on Him, until I was slipping onto the water. How is this possible? For one brief second, I was walking on water.

The next second, the wind howled and tore against me, the roar of the waves was deafening, and I took my eyes from Jesus . . . “Uh, Jesus help me!” Instantly beside me, Jesus lifted me out of the water and we climbed into the boat. The others began worshipping, “Truly You are the Son of God!” The other disciples knew Who He was. But, did I? (Matthew 14:28-33)

Another time?

“Come, follow Me” were the first words I heard Jesus speak to me. And, on that very day, I became His disciple. Each day, talking and walking with Jesus, I was developing a relationship like no other! I was quickly learning He was exactly Who He claimed! Day after day, I watched as He healed, loved, and shared with others about His Father.

One day, He asked the other disciples, “Who are others saying I am?”.
Without hesitation, everyone began speaking.
“Elijah.”
“A prophet.”
“John the Baptist.”

“But Who do you say I am?” He asked with quiet insistence.
I didn’t hold back for a minute. “Oh, Jesus, You are the Messiah.”

Another question?

“Aren’t you a disciple of the One they call the Messiah?”
I quickly hid beneath my cloak. “You must have mistaken me for someone else.”
Three times, I was asked. And three times, I denied My Lord.
I, who once walked on water, heard teachings to the multitudes, witnessed countless miracles, healings, and the-never-ending-catches-of-fish, I could not even speak His name.
I was one of three disciples to pray with Him in the garden. How could I have done this? Deny the Messiah?

This moment? 

So, I understood the confusion of my inquisitors at this moment. Upon acknowledging their accusations, I saw the elders, rulers, and scribes converse. They seemed to be bewildered as I faced them with the Spirit’s courage and spoke of the very One I denied so many years ago.

“You ask me, by what power? In what name? Until my last breath, I will proclaim Jesus as the One True God. With boldness, I say this man was healed by Jesus, and in His Name.” (Acts 4:7)

One of the Sanhedrin turned to face me. “Um, Peter, well, we do not understand how an uneducated man could say these things to us. We’re going to let you go, but we order you not to speak in His Name again.”

Me? Not speak in Jesus’ Name?
I, who after years spent by His side, knew Jesus as both a man and as my Savior, my Lord?
I, who quickly learned I was loved and forgiven by the One Who carried my sins to the cross?
I, who was called and chosen by The Messiah to carry the Good News across the nations? (Luke 9:20)
I should remain silent? Impossible.

I knew Who He was because I had been truly touched by Jesus! I will remain immovable and unshakeable, just like the name Jesus gave me, the rock upon whom He would build His church. (Matthew 16:18)

But, my sweet friends, how would you answer this question? If I, Peter, a disciple and follower of the Messiah, who also had a deep relationship with Jesus, could truthfully answer this question, can you? Without hesitation, who do you say He is?

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched IX Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

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Ready Day 7 Laboring Love: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Laboring Love!

The Questions

1) What is being connected and contrasted by the two words “but you” in verse 20?

2) How is Jude encouraging his readers to respond to “those” and “others” in verses 22-23?

3) Who is the one in verse 24 who is able to protect them from stumbling in the ways Jude previously mentioned in verses 4 and 10?

Jude 1:20-25

20 But you, dear friends, as you build yourselves up in your most holy faith, praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting expectantly for the mercy of our Lord Jesus Christ for eternal life. 22 Have mercy on those who waver; 23 save others by snatching them from the fire; have mercy on others but with fear, hating even the garment defiled by the flesh. 24 Now to Him who is able to protect you from stumbling and to make you stand in the presence of His glory without blemish and with great joy, 25 to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority before all time, now, and forever. Amen.

Original Intent

1) What is being connected and contrasted by the two words “but you” in verse 20?
The Bible book of Jude is considered to be a “general epistle” written to a broad audience. Epistles (a letter or message) were the primary form of communication in New Testament times. Though difficult to determine, it is thought to be written somewhere between A.D. 60 and 140. (netbible.org) The name of the author was “Judas,” but most English translators have used the name “Jude” to avoid connection with the one who betrayed Jesus. Most Bible teachers believe he was the half-brother of Jesus, though he did not see Him as the Christ until after the resurrection. (enduringword.com) Jude’s letter is filled with references to Old Testament stories. By recalling history that was familiar to the readers Jude reminded them of the urgency of sincere faith, Spirit-led prayers, and obedience to God. Just as the apostle Paul was concerned for his fellow believers in Thessalonica (1 Thessalonians 3:2-3), Jude also desired believers to know his love for them, even though he knew he was writing to many he would never meet. (verse 2) He had hoped to write about their shared salvation (verse 3), but he “found it necessary” to address a serious issue that had arisen among them. Contrasting the people who were “discontented grumblers, living according to their desires” and “flattering people for their own advantage”, Jude wanted his readers to remember what they had been taught and to remain in the faith and love of God. (Jude 1:17-20) He bluntly described in verses 10-13 the people who were causing division, and compared them against those who had received the Spirit of God through Christ. Jude begins verse 17 and verse 20 with “but you, friends…”, effectively juxtaposing the way godly believers should be living and the way some of the ungodly in their midst were conducting themselves and misrepresenting who Jesus Christ really was.

2) How is Jude encouraging his readers to respond to “those” and “others” in verses 22-23?
Jude’s tone may seem harsh at times, due to his obvious agony over those who sought to deceive these dear friends of his. But this “servant of Jesus Christ” reveals his deep care for them as he closes his letter with reassurances of God’s love and confidence in their perseverance. (verse 21) Just as they were to personally obey God and spiritually fight for the faith they proclaimed and possessed (verse 3), Jude wanted them to have wisdom and humility as they interacted with others in their circle. Jude used the word “mercy” twice in verses 22-23. Though he had strong words for those who had wormed their way into the church, his desire was to present these people to God as pure and holy by calling out correction to their trajectory. As a servant of Jesus Christ, he possessed a divine love for them which connected his heart to theirs through their common salvation and shared indwelling of the Holy Spirit. His firm warning of truth was tempered with words of grace. The Bible says in John 1:14 that Jesus Christ is characterized by total truth and total grace. Jude’s words of concern were combined with words of compassion. He recognized the challenge in determining those who were merely struggling in their faith from those defiantly opposing it, and he offered practical encouragement. Being led in prayer by the Holy Spirit (verse 20), the saints of God were to be patient with the doubters, but also boldly confront sin that was evident in some. Unlike those who had no reverence for God (verse 12), connecting the fear and mercy of God is essential when disciplinary action is necessary. “Being merciful without fear can turn to unwarranted sympathy for the individual, absolving him of personal responsibility, but fearing God without showing mercy can turn into personal judgment and condemnation.” (NetBible.org)

3) Who is the one in verse 24 who is able to protect them from stumbling in the ways Jude previously mentioned in verses 4 and 10?
Jude ends his epistle with a beautiful doxology, a declaration of praise to God.  He has told his readers to “keep yourselves in the love of God” (verse 21), and now tells them how this happens! The Bible explains that righteousness does not come from ourselves, but from God alone. (Philippians 3:6) It also asserts that we are to work out our salvation in the way we submit to God. We keep from stumbling by active obedience that comes out of our salvation, not working for our salvation. (Philippians 2:12-13) Thankfully, the good news for the recipients of Jude’s message was that those who were firmly in Christ didn’t need to be anxious about keeping themselves “in the most holy faith” (verse 20) by their own effort or strength alone. It was God’s power in them that would keep them from denying Jesus (verse 4) and being destroyed (verse 10). It is God, the “only God,” who makes us able to stand in His presence “without blemish and with great joy!” (verse 25) Jude encouragers his believing friends to be faithful and patient and reassures them they can trust God to be faithful to present them unblemished before Himself. (Romans 7–8) It is this truth that causes Jude to break out in praise and recognition of the One who possesses all “glory, majesty, power and authority” forever. (verse 25)

Everyday Application

1) What is being connected and contrasted by the two words “but you” in verse 20?
The “evil works” Jude mentioned in his letter were evidence that some in their midst had abandoned The Faith. As I read his admonition, I feel his agony for them to continue striving for holiness. His love for them, even though he wasn’t with them, jumps up from the pages of Scripture. Jude wanted to write about all the good things they experienced as companions and recipients of God’s grace, but he knew it was more pressing to begin with a warning. He realized the warning was just as necessary as the encouragement he eventually shared. Scripture tells us God’s mercy and kindness leads people to see their need for Him and to repent. (Romans 2:4) But there are times we must state the stark contrast between those who live for God and those who do not. I like sharing good news! When I write, I try to offer the most positive way of seeing things. Every now and then, though, the bad news must be presented to know just how good the good news really is! If I saw, from a distance, a friend walking in a beautiful field of flowers, my initial thought would be to wave and smile and shout out how glorious it looked there. But if I looked ahead and saw a snake hanging from a tree she was nearing, I would interrupt myself with shouts of warning and dread. Jude deeply loved the church, calling them his friends. Because they were so dear to him, in love, he warned them of how important it is to stand firm in Christ’s love and to remain hopeful and ready for His coming return.

2) How is Jude encouraging his readers to respond to “those” and “others” in verses 22-23?
Author and pastor, Tim Keller, says, “Truth without grace is not really truth, and grace without truth is not really grace.” I am so thankful Jude includes instruction about “those” who hadn’t completely abandoned The Faith. Sometimes we are in circles with people who have not fully rejected God, but who are on the verge of walking away or who doubt His goodness. Sister, I have been there. I have wondered how I am supposed to respond. Demonstrating the love of God sometimes means waiting on someone (and with someone) to find answers to strengthen their weak faith. We can assist them by offering accountability through Bible study and by fervently praying for them and with them. We hate the sin sitting at the root of their pride and doubt, but we mercifully wait on God to show them their sin. In verse 23, Jude reminded them to confront “with fear”, which indicates how our truthful warning to our brothers and sisters of encroaching sin should be done in humility and love. (Matthew 7:4-5) We are never to conduct ourselves with an attitude of sanctimonious superiority. “He has graciously accommodated Himself to my weakness, borne with my mistakes, and helped me through innumerable prejudices, which, but for His mercy, would have been insuperable hindrances: I have therefore no right to be angry, impatient, or censorious, especially as I have still much to learn, and am so poorly influenced by what I seem to know.” (John Newton)

3) Who is the one in verse 24 who is able to protect them from stumbling in the ways Jude previously mentioned in verses 4 and 10?
When Jude says God is able to protect us “from stumbling”, it literally means that He keeps us unfallen! (studylight.org) We see this even more clearly as he goes on to write that we stand in the presence of God’s glory “without blemish.” One of the things I love about Scripture is the paradox. Do we stand firm or is it God holding us up? YES! Some Christians adhere to a belief system that declares we are “once saved, always saved.” If I was hard-pressed to concisely explain the gospel’s power to keep us, I would not be hesitant to use this four-word phrase. I believe it is Scripturally accurate. But, dear Sister, there is much more to our salvation than a mere nod to certain truths, an appropriately worded prayer, or even a baptism. There must be a sincere desire to surrender to Christ. Jude had found the ultimate source of mercy, peace, and love. He knew that he served Jesus because Jesus was keeping him. (verses 1-2) Jude’s passionate plea was a matter of life and death to those he dearly loved. Even in his closing remarks of blessing, he preaches a mini sermon to his friends, Jesus is the only God. Jesus is the only Savior. Jesus is Lord of all, and He is Lord forever. AND it is this Jesus who holds us fast and keeps us ready for His return. He receives us with endless mercy, and faithfully safeguards our souls, when we come to Him in humble faith and truly repentant hearts, ready to surrender to Him!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Word Day 8 It Is I Am

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Read His Words Before Ours!

John 6:16-21
Exodus 3:11-15
Isaiah 26:3-4
John 1:1-5
John 10:27-30

Word, Day 8

I can only imagine the disciples’ terror as the “high wind arose, and the sea began to churn.” (John 6:18)

When they set sail, the lake was calm, but in the darkness, far from shore, they were suddenly caught in a ferocious storm. As they battled against the wind and waves, they must have been in a desperate state. Perhaps they wondered if they would survive.

Have you ever been caught in a storm?

I’m fortunate to never have an experience like the disciples of being out in a boat in such a fierce storm, but I can certainly identify with their fear.

We all experience storms in life through challenges, disappointment, and suffering when life feels out of control just as it did for the disciples. We, too, can feel like we’re battered by the waves and desperately straining to find a way through the chaos back onto solid ground.

At moments like these, it’s very easy for circumstance and fear to overwhelm us.

Into the midst of the disciples’ fear and panic came a figure walking on water. I imagine this sight only deepened their terror until they heard the comforting call of a familiar voice, “It is I. Don’t be afraid.” (John 6:20)

The storm still raged as waves continued rolling, but Jesus invited His disciples into a space without fear. The tumultuous seas had not calmed, but Christ was present.

The Greek words translated “It is I,” in John 6:20 are “ego eimi,” which literally means, “I am.”

I am.
Don’t be afraid.

These words are reminiscent of Moses’ encounter recorded in the Old Testament. While he wasn’t caught in a physical storm, he was catapulted into a similar state of overwhelming fear. When God appeared to Moses in a burning bush, calling him away from his comforts to lead the Israelites to freedom from slavery in Egypt, Moses’ first response was, “I can’t.”  (Exodus 4:13)

He felt inadequate. (Exodus 3:11)
He was not skilled at speaking. (Exodus 4:10)
Surely, no one would listen to him. (Exodus 4:1)
Who was he to take on this momentous task? (Exodus 3:11)

The reassurance God spoke to him was not to encourage Moses that he really had all the skills required within him to pull it off. Instead, the Lord God simply promised, “I will certainly be with you.” (Exodus 3:12)

Still unsure, Moses asked for God’s name; on whose authority could Moses point to when coming up against the rulers of Egypt. To which, “God replied to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: I AM has sent me to you.”” (Exodus 3:14)

I AM – two very small words with an incredibly powerful meaning.

I love the explanation provided by Compelling Truth:

“With this statement, God declared that He is self-existent, eternal, self-sufficient, self-directed, and unchanging. But this statement also declared that He is present.”

This truth was exactly what Moses needed to give him the courage to approach Pharaoh. This Name was precisely what the disciples needed in their boat on a stormy sea.
The storm didn’t need to cease, their faith needed an anchor in the all-powerful Name of the Great I Am.

For every storm we face, this truth remains for us, meeting us exactly where we are to provide precisely what we need, His presence.

If we have put our trust in Jesus, then the almighty, eternal God who created the universe, and holds all power over darkness is with us. We are secure in Him and nothing can snatch us from His hand. (John 10:28)

The more we get to know God and grasp this truth, the more we are changed.
Our circumstances may remain the same, but we are transformed.

Only a few short years after that night on the lake, the disciples displayed amazing courage and boldness in speaking out for Jesus. They were even willing to face death rather than renounce their faith in “I AM” or stop telling others of His mighty rescue of their souls. By this time, they had witnessed Jesus’ crucifixion as He took on the punishment each of us rightfully deserves because of our sin. They had seen Christ breathe His last, be buried, and then prove Death powerless as He was resurrected from the grave.

Because they knew Him more,
they trusted Him more.

They were willing to surrender their lives if required;
they knew He was worth it.

What about us?
Will we allow ourselves to be transformed as we come to know Him more?

We may not have a choice about our circumstances, but we do have a choice about where we place our trust.

Isaiah reminds us of the peace that’s possible if we can lift our eyes from our circumstances to gaze on God:

“You will keep the mind that is dependent on You in perfect peace, for it is trusting in You. Trust in the Lord forever, because in the Lord, the Lord himself, is an everlasting rock!” (Isaiah 26:3-4)

Whatever challenges you’re facing, big or small, whether you’re caught in a storm like the disciples or facing a daunting task like Moses, may you know God is with you, and may you quiet yourself to hear Him speak:

“It is I. Don’t be afraid.”

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Here’s a link to all past studies in Word!

Word Day 7 How’s Your Worship?: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out How’s Your Worship?!

The Questions

1) What are the benefits of following the Lord?

2) David repeats the phrase, “the fear of the Lord”; what does this mean?

3) Why does David write, “bless the Lord”? I thought God blesses us.

Psalm 103

My soul, bless the Lord,
and all that is within me, bless his holy name.
2 My soul, bless the Lord,
and do not forget all his benefits.

3 He forgives all your iniquity;
he heals all your diseases.
4 He redeems your life from the Pit;
he crowns you with faithful love and compassion.
5 He satisfies you with good things;
your youth is renewed like the eagle.

6 The Lord executes acts of righteousness
and justice for all the oppressed.
7 He revealed his ways to Moses,
his deeds to the people of Israel.
8 The Lord is compassionate and gracious,
slow to anger and abounding in faithful love.
9 He will not always accuse us
or be angry forever.
10 He has not dealt with us as our sins deserve
or repaid us according to our iniquities.

11 For as high as the heavens are above the earth,
so great is his faithful love
toward those who fear him.
12 As far as the east is from the west,
so far has he removed
our transgressions from us.
13 As a father has compassion on his children,
so the Lord has compassion on those who fear him.
14 For he knows what we are made of,
remembering that we are dust.

15 As for man, his days are like grass—
he blooms like a flower of the field;
16 when the wind passes over it, it vanishes,
and its place is no longer known.
17 But from eternity to eternity
the Lord’s faithful love is toward those who fear him,
and his righteousness toward the grandchildren
18 of those who keep his covenant,
who remember to observe his precepts.
19 The Lord has established his throne in heaven,
and his kingdom rules over all.

20 Bless the Lord,
all his angels of great strength,
who do his word,
obedient to his command.
21 Bless the Lord, all his armies,
his servants who do his will.
22 Bless the Lord, all his works
in all the places where he rules.
My soul, bless the Lord!

Original Intent

1) What are the benefits of following the Lord?

In this psalm, David lists a multitude of benefits for following the Lord. Just because David was the one anointed to become king (1 Samuel 16:1-13), didn’t mean he was isolated and protected. He was hunted down to be killed by more than one person, including his own son, Absalom. (2 Samuel 17) He faced death often, and even before he was chosen as the next king, he was viewed as insignificant. (1 Samuel 17:33) He was also far from perfect. David murdered (2 Samuel 11:14-18), lied (1 Samuel 21:2-3), and committed adultery (2 Samuel 11:2-4). He still suffered the negative effects of those sins. Yet, he penned this psalm of praise, encouraging everyone to follow the Lord because His way is wise, best and overflowing with benefits. When he committed adultery with Bathsheba (2 Samuel 12:1-15), David experienced the benefit of the Lord’s forgiveness. (verses 3, 9-10) David knew firsthand what it meant to have his life saved from destruction as he was pursued by enemies. (verses 6, 8, and 13) Because David had experienced the many, gracious benefits of the Lord throughout his life, he confidently proclaimed how the Lord would continue blessing future generations who committed to following the ways of the Lord. (verses 15-19) We see one evidence of God’s generational blessing specific to David and his son, Solomon, in the genealogy of Jesus in Matthew 1:6.

 

2) David repeats the phrase, “the fear of the Lord”; what does this mean?

Fear in this case does not mean being afraid in the sense of terror, rather it means a humble recognition that God is all-powerful and the only One worthy of respect and glory. The fear of the Lord is reverential awe. David’s son, Solomon, would eventually write, “The fear of the Lord is the beginning of wisdom.” (Proverbs 9:10) Fearing the Lord in the Old Testament looked like sacrifices, but it also was tightly connected to the posture of the heart. (Psalm 51:16-17, Isaiah 1:10-15) Brothers, Cain and Abel, both offered sacrifices, but only one brother’s offering was acceptable. (Genesis 4:4-5) Sacrifices were commanded by God because He wanted His people to understand that sinning against Him breaks His relationship with them. Sin pridefully asserts ourselves against God’s righteousness. Because God wanted His people to understand the seriousness of sin, and the reality that sin comes at a price, He instituted the Sacrificial System. Depending on the type of sin, sacrifices were required to pay the penalty of sin. Doves, grain, sheep, and bulls (yes, an entire cow!) were offered as atonement for sin when they stepped away from following God and His law. (Leviticus 19) All of this was designed to help Israel understand that fearing the Lord meant realizing God is righteous and holy while we are sinners, separated from Him. There were a lot of laws to remember, and along the way, Israel’s focus shifted from fearing the Lord to simply managing their behavior with ever-lengthening lists of “how to’s and don’t do’s”. David’s words were a reminder to Israel that fearing the Lord is a good thing; the best thing. Revering the Lord is the right way to live because only in this context, we enjoy a close relationship with the Lord. By walking in the fear of the Lord, God pours out His blessings on generations to come. (verses 13 and 17)

 

3) Why does David write, “bless the Lord”? I thought God blesses us.

There are several types of psalms including lament, thanksgiving, and praise among others. While some psalms combine themes, Psalm 103 is full of praise as the psalmist, David, lists reasons to “bless the Lord, oh my soul” both individually and corporately with other believers. David knew how to praise the Lord because he had witnessed the Lord’s kindness in all aspects of life, whether difficult or easy and he wrote many psalms extolling God’s goodness. He literally danced in the street so great was his desire to bless the Lord. (2 Samuel 6:14-22) David’s “oh my soul” refrain springs from a desire to go deeper in his worshipful adoration of the Lord. In the midst of his praise, David speaks to himself. He isn’t content with merely singing, or even dancing or hand-raising as outward expressions of praise. David wants to praise the Lord from the depths of his being. He wants to be all in for blessing the Lord.   

Everyday Application

1) What are the benefits of following the Lord?

Because the Lord doesn’t change, the benefits of following Him are the same for us as they were for King David and the generations who followed him. (Numbers 23:19, James 1:17) When Jesus came to earth as God incarnate (in human flesh), those who followed God experienced a fuller manifestation of His benefits. After Jesus ascended back to Heaven, He poured out the Holy Spirit to dwell within those who trusted Him. (Acts 2:4) His presence brought a radical abundance of blessing to God’s people. For us today, His benefit may not look like a leper being cleansed (Mark 1:40-45), but it could look like a different diagnosis, being healed completely, or having minimal side effects from a treatment. (verse 3) The benefits in the 21st century may be evidenced as the exact provision we need precisely at the time we need it. Deliverance may not be a physical “parting of the Red Sea”, but it could look like your plans suddenly changing, later realizing the shift ended up being better than the original plan. Even running late could be the Lord’s protection and deliverance from a potential accident. The Lord’s benefits are as simple as a flower’s bloom or as grand as healing, but the most significant benefit from the Lord is forgiveness from sin and redemption from our past. These benefits didn’t end when Jesus died on the cross, they only started there. The price Jesus paid to cover our unrighteousness was for all time. Repent from your sin, believe on the Lord Jesus, and your sins will be washed away just as David wrote, “…as far as the east is from the west.” (verse 12)

 

2) David repeats the phrase, “the fear of the Lord”; what does this mean?

Even today many view God as angry and vengeful when His “rules” aren’t followed. We tend to miss God’s heart’s desire to have a relationship with us. Still, our sin separates us from Him. This is why Jesus came as God in the flesh! Christ came to earth, sacrificing Himself as the full payment for all sin, demonstrating once and for all that God is merciful and gracious. He loves each person. In the Old Testament, sin had a sliding scale of “value”. Different sins mandated different types of sacrifices, some more costly than others. There may have been instances of people not being able to provide the sacrifice required, which meant they were still under the burden of unremitted, unforgiven sin. But Jesus! Jesus paid for all sin, whether large or small, past or present. All sin is sin. There are still consequences to our sins, but if we trust Jesus as our Savior to make payment for our sin and we repent, we are forgiven. The effects of sin remain as long as we are on earth, but the eternal price has been paid at Calvary with Jesus’ blood sacrifice. In our modern age, fearing the Lord should still be the focal point of our everyday lives. His love for us leaves us awestruck! Even when we are deep in sin, we are still loved and can be rescued! A lifestyle drenched in iniquity, a vice we can’t seem to overcome, even a bad attitude can become like mire and keep us trapped in the pit of sin. When we repent and believe in Christ, choosing to follow Him and His ways, we are rescued from the Pit of Hell! (verse 12) We are no longer separated from God! In Jesus, God in the flesh mercifully gave Himself for us. Instead of angry judgement, He gives compassion, love and mercy. We should stand in reverential awe of this divine, selfless grace as He wraps us in His love.

 

3) Why does David write, “bless the Lord”? I thought God blesses us.

We know how to bless others, like family and friends, with kind gestures of generosity or a thoughtful phone call, but how do we, mere humans, bless the Lord God Almighty? In our modern culture we use “bless” and “blessing” to mean bestowing gifts or as a description for receiving good things. But blessing the Lord can stem from nothing less than a true heart of worship. The Lord owns all things and has authority over all things, but He has given us free will to choose whether we will worship Him or worship ourselves. Even as finite human beings, we can indeed bless the Lord by surrendering our hearts in adoring worship to Him. While outward gestures bless people, the Lord looks at our hearts. We can raise our hands, bow our heads, and sing vibrantly, but unless our hearts are humbled before the King of Kings, we aren’t truly blessing Him. David wanted to praise God from his innermost being, to be completely in for blessing the God who rescued him. Psalm 103 lists a whole slew of reasons (if we needed some help) to give the Lord worship and praise. Let’s tap into the very deep core of our spirit, turning ourselves over in genuine worship to give God the praise and blessing due His name!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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The GT Weekend! ~ Enough Week 1

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) On Monday, Lesley reminded us that “one small act changed everything” in the relationship between Adam & Eve and God. Where oneness and beauty once splendidly danced, brokenness, shame, fear, and blame took over. In what ways can you identify with this concept in your own relationship experiences? We’ve all acted certain ways or said certain things to bring about brokenness and destruction in our relationships. It’s painful and messy to think about, but every one of us have both brought about brokenness and been the receiver of such wounding from the people we love. In these scenarios, it’s easy to see the other person as the enemy, blaming them and growing angry or bitter, but this is exactly the trap Adam and Eve fell into. The real enemy is Satan, who loves to break our relationships with eachother and God. As you consider this when you think about the people you love, be intentional in praying for them, remembering they are not the enemy!

2) Israelites were enslaved under Egyptian rule for 4 centuries; they needed a rescuer. When God freed them from captivity, He promised to bring them into a good land of abundance and freedom. After a few days of foot travel across the barren desert, they arrived at the entrance of the Promised Land; God had been faithful, good, and kind. But Israel, on discovering that the Promised Land was full of enormous fruit and fearsome giants (true story, guys, read Numbers 13:17-29), completely rejected God’s good gift! (Numbers 14:1-10) Sisters, don’t miss this, I have also been guilty of rejecting the good gifts God offers me because they aren’t what I expect. Israel’s rejection of Canaan, resulted in God leading them to turn around and wander the desert for 40 years. I don’t want to miss out on what God has deemed for my good and His glory just because it doesn’t fit my expectations. What about you?!

3) God continued pursuing His people, Israel, despite their constant rebellion. Even though they had prophets and priests who pointed them back to God’s heart, sin has its stealthy way of sneaking in and bringing death and destruction in its wake. Prophets who loved God, called aloud for Israel to turn her heart back to the Lord Almighty. Just as God faithfully pursued Israel, so He pursues each one of us. Imagine this! The God of all on a mission to catch you with His infinite love and mercy! How does this make you feel? Can you look around your life and point to ways His voice is raised like the prophet’s to call you to return to Him? He is always waiting, never put off by your rebellion enough to cease in His pursuit of a real, authentic relationship with you. If He will stop at nothing, what’s holding you back?

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Romans 3:10-12 back to the Lord and
let His Spirit speak to you through it!

There is no one righteous, not even one.
11 There is no one who understands;
there is no one who seeks God.
12 All have turned away;
all alike have become worthless.
There is no one who does what is good,
not even one.

Prayer Journal
Lord God, sometimes I lose sight of my sin. I forget how stealthy it is and how intent the Enemy of my heart is to steal, kill, and destroy. I become lulled into mediocrity as I chase after the sins that tempt me, neglecting to remember You alone are worthy of love and worship. I forget that my phone and my social media feed will never love me back for all the time and attention I give them. I justify my rudeness, pretending I’m just “being confident”. I cover up my manipulation tactics, my sharp words, my eye rolls, my deceit, my anger, my arrogance. I forget, Lord God, I forget these are the very things that destroy the oneness You died to share with me. Lord Jesus, remind me this weekend. Remind me as the days move towards Easter that You came to destroy the Destruction of sin. Remind me that when I surrender myself to You, I don’t have to forget about my sin, it’s paid for by Your blood. Don’t let me forget my sin, Oh Christ, let me remember You.

Worship Through Community

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Worship Through Prayer

Worship Through Music

Enough Day 5 Prophet & Priest

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Read His Words Before Ours!

Isaiah 28:7-8
Jeremiah 5:21-31
Ecclesiastes 7:20
Romans 3:10-12
Ephesians 2:1-3

Enough, Day 5

“Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.” (Romans 5:12)

At the moment of choosing self over God in the Garden of Eden, mankind’s sweet and intimate communion with God was shredded to tatters. Rebellious thought became disobedient action, and instantly, horrifyingly, a gulf of sin yawned eternity-wide between Father and children.

But God.

In His unbroken love and unending mercy, He designed a way to remain in relationship with His children, a system that left His justice undefiled.

The sins of the people required payment, and so He established the priesthood, a lineage set apart to approach a holy God on behalf of a sin-riddled nation.

Descendants of Aaron (Moses’ brother) would dedicate themselves to upholding meticulously stringent rules for offering countless sacrifices to cover countless sins.

Aside from sin offerings, priests would oversee
burnt offerings,
grain offerings,
guilt offerings,
and fellowship offerings, to name a few.
The people of Israel would now relate to their God at a distance, through ritual.

Sin would separate their spirits.

The tabernacle, maintained by the tribe of Levi, would separate their physical presences. The people would remain outside, while God’s presence resided within the Holy of Holies, the tabernacle’s innermost sanctuary. Only the high priest, after strenuous cleansing rituals and offerings to cover every possible sin, was allowed to enter the Holy of Holies as a shadowed, hollow mediator between God and man.

“You must distinguish between the holy and the common,” God directed the priests, “and the clean and the unclean, and teach the Israelites all the statues that the Lord has given to them through Moses”. (Leviticus 10:10-11)

But the priests were not immune to mankind’s legacy of sin, and almost immediately, they became corrupt, continuing in their sinful nature of grubbing around in darkness rather than living holy before the Lord God.

Leadership roles, including that of high priest, were sold to the highest bidder or, later, appointed at the whim of foreign political leaders. Priests either taught from their own wisdom or put their authority up for sale (Micah 3:11), leading the people astray and violating their covenant work. (Malachi 2:8)

Finally, even before the dust of Egypt could fall from their shoes, Aaron commanded the Israelites to fashion and worship a golden calf as their one, true God. Again and again, priests sanctioned the casting of idols and the worship of false and foreign gods over the One True God. (2 Kings 17:16-17)

The cycle was unbroken, endless, despairing. No sacrifice made by man could provide permanent absolution; no spilled blood of an animal could transform the people’s sinful nature. (Hebrews 10:4)

God’s judgement was unequivocal, His words condemning their sin as a tragic echo of His commission:

“Her priests do violence to my instructions and profane my holy things. They make no distinction between the holy and the common, and they do not explain the difference between the clean and the unclean. They close their eyes to my Sabbath, and I am profaned among them.” (Ezekiel 22:26)

Moved to action by a generation of priests who stole offerings meant for the Lord, threatened violence against the people they were meant to lead, and sexually abused women who served in the tabernacle (1 Samuel 2:12-17, 22), God called a young boy to serve as His voice to Israel.

Thus began the age of prophets in Israel’s history, men and women who were called to approach a sin-riddled nation on behalf of a holy God. Some were people of incredible faithfulness, honor, and endurance, whose own words foreshadowed the Word made flesh.

In fact, much of the Old Testament has been dedicated to prophets’ exhortations.

But even prophets were not immune to the gnarled fingers of sin curling around their spirits.

Like the Israelites all the way back to Adam and Eve,
like the priests before and alongside them,
like every single human after them, some began to choose self over God.

What “prophetic” message would garner the most political favor?
What message would bring financial gain, or community stature?
What message would bring physical satisfaction, pleasure, or ease?
Then surely, that message was intended for God’s children . . . regardless of whether it bore any resemblance to His words.

As with the priests, God spoke out against false prophets:
“Because you have disheartened the righteous person with lies (when I intended no distress), and because you have supported the wicked person so that he does not turn from his wicked way to save his life, therefore you will no longer see false visions or practice divination. I will rescue my people from your hands. Then you will know that I am the Lord.” (Ezekiel 13:22-23)

. . . and eventually, the true prophets fell silent. For hundreds of years, Israel heard nothing from God. Never before had He seemed so distant, so separate.

No man, hopelessly bound in the sticky, spidery web of sin and death could free himself, save his people, and stand blameless before God (Ephesians 2:1-3).

Not priests.
Not judges, or kings, or elders.
Not prophets.
Not you, or me.

Where, then, does our hope lie? What sacrifice, what true High Priest, could be enough to break, once and for all, sin’s death-grip on our spirits?

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Enough Day 4 Promised Land Lost: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Promised Land Lost!

The Questions

1) Why did the Israelites rebel so frequently against God? (verse 43)

2) Why did God continue to rescue and forgive His wayward people? (verse 10)

3) Why did God allow Moses and Phineas to intervene in His punishment of the people? (verse 23 and verse 30)

Psalm 106:1-48

Hallelujah!
Give thanks to the Lord, for he is good;
his faithful love endures forever.
2 Who can declare the Lord’s mighty acts
or proclaim all the praise due him?
3 How happy are those who uphold justice,
who practice righteousness at all times.

4 Remember me, Lord,
when you show favor to your people.
Come to me with your salvation
5 so that I may enjoy the prosperity
of your chosen ones,
rejoice in the joy of your nation,
and boast about your heritage.

6 Both we and our ancestors have sinned;
we have done wrong and have acted wickedly.
7 Our ancestors in Egypt did not grasp
the significance of your wondrous works
or remember your many acts of faithful love;
instead, they rebelled by the sea—the Red Sea.
8 Yet he saved them for his name’s sake,
to make his power known.
9 He rebuked the Red Sea, and it dried up;
he led them through the depths as through a desert.
10 He saved them from the power of the adversary;
he redeemed them from the power of the enemy.
11 Water covered their foes;
not one of them remained.
12 Then they believed his promises
and sang his praise.

13 They soon forgot his works
and would not wait for his counsel.
14 They were seized with craving in the wilderness
and tested God in the desert.
15 He gave them what they asked for,
but sent a wasting disease among them.

16 In the camp they were envious of Moses
and of Aaron, the Lord’s holy one.
17 The earth opened up and swallowed Dathan;
it covered the assembly of Abiram.
18 Fire blazed throughout their assembly;
flames consumed the wicked.

19 At Horeb they made a calf
and worshiped the cast metal image.
20 They exchanged their glory
for the image of a grass-eating ox.
21 They forgot God their Savior,
who did great things in Egypt,
22 wondrous works in the land of Ham,
awe-inspiring acts at the Red Sea.
23 So he said he would have destroyed them—
if Moses his chosen one
had not stood before him in the breach
to turn his wrath away from destroying them.

24 They despised the pleasant land
and did not believe his promise.
25 They grumbled in their tents
and did not listen to the Lord.
26 So he raised his hand against them with an oath
that he would make them fall in the desert
27 and would disperse their descendants
among the nations,
scattering them throughout the lands.

28 They aligned themselves with Baal of Peor
and ate sacrifices offered to lifeless gods.
29 They angered the Lord with their deeds,
and a plague broke out against them.
30 But Phinehas stood up and intervened,
and the plague was stopped.
31 It was credited to him as righteousness
throughout all generations to come.

32 They angered the Lord at the Waters of Meribah,
and Moses suffered because of them,
33 for they embittered his spirit,
and he spoke rashly with his lips.

34 They did not destroy the peoples
as the Lord had commanded them
35 but mingled with the nations
and adopted their ways.
36 They served their idols,
which became a snare to them.
37 They sacrificed their sons and daughters to demons.
38 They shed innocent blood—
the blood of their sons and daughters
whom they sacrificed to the idols of Canaan;
so the land became polluted with blood.
39 They defiled themselves by their actions
and prostituted themselves by their deeds.

40 Therefore the Lord’s anger burned against his people,
and he abhorred his own inheritance.
41 He handed them over to the nations;
those who hated them ruled over them.
42 Their enemies oppressed them,
and they were subdued under their power.
43 He rescued them many times,
but they continued to rebel deliberately
and were beaten down by their iniquity.

44 When he heard their cry,
he took note of their distress,
45 remembered his covenant with them,
and relented according to the abundance
of his faithful love.
46 He caused them to be pitied
before all their captors.

47 Save us, Lord our God,
and gather us from the nations,
so that we may give thanks to your holy name
and rejoice in your praise.

48 Blessed be the Lord God of Israel,
from everlasting to everlasting.
Let all the people say, “Amen!”
Hallelujah!

Original Intent

1) Why did the Israelites rebel so frequently against God? (verse 43)
We learn in Psalm 106:43 that God rescued the Israelites “many times, but they continued to rebel deliberately and were beaten down by their iniquity.” Throughout their history, Israel had a pattern of sin and rebellion, followed by captivity, then redemption and rescue by God. Why did they continuously put themselves in harm’s way by disobeying God and forsaking His commands? Author Matthew Henry explains, “the way of sin is down-hill: . . . One sin led to many more, and brought the judgments of God on them.”  Instead of obeying God, the Israelites chose to either ignore His warnings or blatantly rebel against Him. The Keil and Delitzsch Biblical Commentary on the Old Testament states, “God’s counsel was to make Israel free and glorious, but they leaned upon themselves, following their own intentions . . . wherefore they perished in their sins.” The Scriptures warn us against choosing our own way over God’s in Proverbs 14:12, “There is a way that seems right to a person, but its end is the way to death.” Likewise, Proverbs 3:5 encourages, “Trust in the Lord with all your heart, and do not rely on your own understanding.” Still, Israel repeatedly trusted her own understanding over the counsel of the Lord. As a result, they repeatedly reaped negative consequences for their sin. Christians today face the same choice Israel did in the Old Testament. Will we trust in God and obey His commands or go our own way? Because He is the same today as He was to Israel, God allows us to face the consequences of our sin, and He also extends mercy to rescue us. My prayer is that we turn to Him for redemption every time we falter.

2) Why did God continue to rescue and forgive His wayward people? (verse 10)
Psalm 106 references Israel’s repeated rebellion against God. They grumbled and complained (Psalm 106:25), ignored God (Psalm 106:13), worshipped idols (Psalm 106:19), followed after sinful nations (Psalm 106:35), and even sacrificed their children to demons (Psalm 106:37). Repeatedly, God rescued and forgave them with incredible mercy! They suffered punishment, but God’s mercy always delivered them. Why would a just and righteous God continue to forgive such a rebellious people? Psalm 106:8 declares, “He saved them for His name’s sake, to make His power known.” Charles Spurgeon asserts, “The Lord very jealously guards His own name and honour. It shall never be said of Him that He cannot or will not save His people, or that He cannot abate the haughtiness of His defiant foes. This respect unto his own honour ever leads Him to deeds of mercy.” God saves to glorify His name and demonstrate His power. He also saved them because He had made a covenant with His people. “When he heard their cry, he took note of their distress, remembered his covenant with them, and relented according to the abundance of his faithful love.” (verses 44-45) Albert Barnes says God “had made gracious promises to the patriarchs; He had promised to be the God of their posterity; He had His own great purposes to accomplish through their nation in the distant future; and on these accounts, He came and blessed them.” His great love motivated Him to provide rescue. The author of this Psalm marveled at the goodness of the Lord by exclaiming, “Hallelujah! Give thanks to the Lord, for He is good; His faithful love endures forever.  Who can declare the Lord’s mighty acts or proclaim all the praise due Him?”. (Psalm 106:1-2) We can rejoice along with the psalmist that God’s love and mercy endure even unto today!

3) Why did God allow Moses and Phineas to intervene in His punishment of the people? (verse 23 and verse 30)
In Psalm 106:15 God sent a disease because the people tested Him. In verses 16-18, the people sinned again and were punished by the earth opening up to devour them and a fire that consumed them. Sometimes, though, God was swayed by the pleas of the righteous.  Verse 23 describes how God intended to pour out His wrath on the people, but Moses intervened and God relented. Another time, God sent a plague because of their sin, but Phineas intervened and the plague was removed. (verse 30) God intentionally allowed the prayers and actions of these righteous men to move Him to mercy. Author Charles Spurgeon argues, “Mighty as was the sin of Israel to provoke vengeance, prayer was mightier in turning it away.” Even when Israel’s sin set holy consequences in motion, there was still power in calling on God to save. Author John Gill suggests Moses was a type of Christ, “As Moses was a mediator between God and the people of Israel, so is Christ between God and his people.” John Gill also asserts that Phineas was a type of Christ “who, by doing righteousness, by the atoning sacrifice of himself, and by his intercession, has appeased the wrath of God. . .”  The salvation foreshadowed by Moses and Phineas would come to the world through Christ Jesus, who gave His life as a ransom for all so our sins would be forgiven and we would have direct relationship to the Father. (John 14:6) God used Moses and Phineas to demonstrate to us the importance of intercessory prayer while also pointing our hearts toward the One who would take our sins’ punishment for us (2 Corinthians 5:21), presenting us blameless to Father God if we surrender to Him.

Everyday Application

1) Why did the Israelites rebel so frequently against God? (verse 43)
Years ago a family with five boys showed up at our children’s church. They quickly gained a reputation for their creative ability to defy classroom rules and procedures. Even decades later, I whisper their last name to my husband, one of their teachers, to watch his facial expression! Our teachers redirected, gave warnings, provided think time, connected with parents, and, inevitably, followed through with consequences for unacceptable behavior. Each week the boys arrived with good intentions for following rules, yet, each week they received some kind of consequence. The Israelites in the Old Testament were similar to our lively group of boys; they started out intending to follow God, but frequently got off track. Psalm 106 summarizes Israel’s history as they escaped captivity in Egypt, wandered in the desert, entered Canaan, and endured oppression by their enemies. Every time they disobeyed God, they faced consequences, then repented and cried out to God, who rescued them. It’s not just the Israelites, or rambunctious little boys, who choose to disobey God in favor of their own selfish ways, this is the way of all humans. We know what to do, but we can’t do it for long in our own strength. (Romans 7:18) We need the power of the Holy Spirit to help us obey God and refuse sin, we simply cannot do this without Him! Romans 8:12-13 tells those who have trusted Jesus for salvation, “we are not obligated to the flesh to live according to the flesh, because if you live according to the flesh, you are going to die. But if by the Spirit you put to death the deeds of the body, you will live.” God graciously comes to our rescue when we fall, but He also gives us the Holy Spirit to equip us to follow Him!

2) Why did God continue to rescue and forgive His wayward people? (verse 10)
It is easy to read if Israel’s repeated sin pattern in Psalm 106 and conclude their rebellion was extraordinary. God led them out of slavery in Egypt and on a journey through the wilderness to the Promised Land, yet despite His faithfulness, they rebelled and disobeyed. Time after time, God blessed and rescued them, and after a brief season of repentance and piety, they passionately returned to their sin. If our own “wilderness years” deeds and thoughts were all recorded, however, the failures of Israel may seem similar to our own. I know I’ve complained about my circumstances to the Lord right in the midst of answered prayers and an outpouring of blessings. It’s so easy to focus on discomfort and selfish desires and miss the miracles God is doing. There was a time my mother was sick in the hospital for nearly 2 years. I concentrated on the longevity of her illness and the hardships on our family, nearly ignoring how God saved her from death at least twice and answered our prayers for improvement on a near daily basis. My eyes were on the Promised Land of her recovery, but I was ignoring all the blessings of the journey. We are blessed that God does not give up on us when we complain or disobey. He pours out His mercy and saves us for the sake of His name. My prayer is to recognize His provision in my everyday rhythms and accept His grace and forgiveness when I go astray.

3) Why did God allow Moses and Phineas to intervene in His punishment of the people? (verse 23 and verse 30)
For many children, there is no greater advocate than a grandparent. When I was about to get in trouble with my parents at my grandparent’s home, I always knew that running to my “Papaw” would work in my favor. I generally deserved whatever punishment my parents doled out, but my grandpa could get my sentence repealed or reduced, or, if not, he would do something that would make me forget my troubles. I always felt so important and cared for (and relieved!) when Papaw would step in and save the day. Moses and Phineas provided this type of intervention for the Israelites when God was prepared to punish them for their sin and disobedience. Psalm 106:23 tells us God would have destroyed the Israelites if Moses hadn’t pleaded for them. Author John Butler describes Phinehas, “the grandson of Aaron, who made a gallant stand for holiness in a time of degradation to stop the judgment of God upon the people. It is an outstanding example of service.” This encourages me to pray for people when all hope seems lost or when I despair for their lives or their souls. The intercession of Moses and Phineas instructs me to pray for those who are choosing sin over obedience to God or who seem stuck in destructive behaviors. When righteous people pray, God promises that those prayers have a powerful effect. (James 5:16) We are blessed that God hears those prayers for mercy and honors them; pray on! (2 Chronicles 30:9)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Promised Land Lost!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Enough Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Enough Day 2 Creation’s Groan: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Creation’s Groan!

The Questions

1) How did the serpent deceive Eve?

2) Who was the serpent?

3) Why did God curse the serpent?

4) How was the curse broken?

Genesis 3:1-4

Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?”

2 The woman said to the serpent, “We may eat the fruit from the trees in the garden. 3 But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.’”

4 “No! You will certainly not die,” the serpent said to the woman.

Original Intent

1) How did the serpent deceive Eve?
Genesis 3 tells how a serpent enticed Eve and Adam to eat from the Tree of the Knowledge of Good and Evil. It’s easy to look at the text and think, “I know this story”, but there is much more to uncover here! This passage contains a warning to all of us about Satan’s tactics and includes a seed of hope. When the serpent asked Eve, “Did God really say, ‘You can’t eat from any tree in the garden’?” (Genesis 3:1) She replied by misquoting God, “But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.'” (Genesis 3:3) God never said not to touch it. (Genesis 2:17) Before Eve was created, God told Adam not to eat it, “And the Lord God commanded the man, “You are free to eat from any tree of the garden, but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.” (Genesis 2:16-17) Fostered by the slight manipulation of truth, which nurtured doubt in God’s goodness, Eve reached for the fruit and took a bite. Eve listened to Satan’s lies over believing God’s word. Death and evil were abstract ideas before her sin. Everything was new, alive, and holy. Just like a child can’t comprehend death if they haven’t lost a loved one, Eve and Adam didn’t understand separation from God or one another. She let her experiences determine her reality instead of trusting God. The serpent confidently told her a half-truth, “No! You will certainly not die.” (Genesis 3:4) He knew touching the fruit wouldn’t lead to death, but disobeying God’s word by eating the fruit would bring fatal consequences.

2) Who was the serpent?
The serpent was more than a snake in the grass; he was the tempter Satan who deceives the whole world. (Revelation 12:9) Though Satan once lived with God as an angel, he desired to be higher and more powerful than God. As punishment for his prideful arrogance, and his total disregard for the Lord God’s rule and authority, God cast him from Heaven. (Isaiah 14:12-14, Ezekiel 28:13-17) His existence is eternal enmity, or hatred, towards God and His creation. (Genesis 3:15)

3) Why did God curse the serpent?
When God asked Eve, “What have you done?” she replied, “The serpent deceived me and I ate.” (Genesis 3:13) Interestingly, God didn’t ask the serpent, “What have you done?” Instead, after Eve answered God’s question, God cursed the serpent, “Because you have done this, you are cursed more than any livestock…” (Genesis 3:14) Bible theologian, Barnes explains how Satan’s sin was a moral sin because he deceived Adam and Eve. Therefore, he received a moral punishment in the form of a curse. The Hebrew word for curse in this passage (Arar) is more significant than using a curse word. God’s binding curse on Satan is an intentional response to devaluing God’s word and His character by deceiving Adam and Eve. Later, in Genesis 12:3, we see another connection between devaluing people, God’s creation, and God’s righteous curse, “I will bless those who bless you, I will curse anyone who treats you with contempt, and all the peoples on earth will be blessed through you.” Satan also received a physical punishment for leading Adam and Eve into physical temptation. The serpent was devalued, forced to crawl on his belly. Deception transformed his relationship with people from congeniality to conflict and enmity. Sadly, people also received physical punishment for their transgressions. Adam’s work became difficult (verses 17-19), Eve’s labor would be painful (verse 16), and their relationship changed so that Eve’s desire was intent on Adam and Adam would rule over Eve. (verse 16)

4) How was the curse broken?
God cursed the serpent for his deception, but there was also a promise of judgment for the serpent through the offspring of the woman. (Genesis 3:14-15) The literal translation of Genesis 3:15 reads, “between your seed and her seed. He will strike your head and you will strike his heel.” In the original language, “her seed” is singular and does not refer to all her offspring; it is one person, who is Christ. (Galatians 3:16) Though the prospect of having one’s heel attacked by a serpent isn’t pleasant, attacking the head of the serpent is a death blow preventing the serpent from ever hurting another person. Romans 16:30 encourages believers by pronouncing, “The God of peace will soon crush Satan under your feet.” Jesus’ purpose was to destroy the works of the devil, breaking the curse between Satan and mankind once and for all. (1 John 3:8) Jesus crushed Satan’s head by dying for us and subsequently conquering Death forever by rising from the dead. All who trust in Him, recognizing He alone was able to pay the debt of death we owed because of our sin, will be freed from Satan’s curse. Those who believe, taking on Jesus’ offer of life for themselves, will live for eternity at peace with Him. No more death and no more curse! (Revelation 21:4)

Everyday Application

1) How did the serpent deceive Eve?
When the serpent tempted Eve, she could have halted his lies by leaning on the full truth of God’s Word. She could have taken Satan’s statement about death straight to God as He came to walk in the Garden in the cool of the evening. (Genesis 3:8) As Christians, we can avoid deception by asking God to teach us and lead us through the Holy Spirit. (John 14:26) We can also read the Bible and learn God’s word for ourselves. (2 Timothy 3:16-17) Satan will tempt us to doubt God’s word with possessions, power, success, and necessities like food. “For everything in the world—the lust of the flesh, the lust of the eyes, and the pride in one’s possessions—is not from the Father, but is from the world.” (1 John 2:16) We need to stand guard against Satan’s scheming tactics (2 Corinthians 2:11); even when we are in a close relationship with God, we can be enticed by Satan and our own curiosity to disobey God when something forbidden looks delightful and desirable. (Genesis 3:6) No one is immune from Satan’s temptations. After fasting for 40 days in the wilderness, Satan tempted Jesus. (Matthew 4:1-11) Satan used God’s own words against Jesus by quoting Psalm 91:11-12, “If you are the Son of God, throw yourself down. For it is written: He will give his angels orders concerning you, and they will support you with their hands so that you will not strike your foot against a stone.” Where Eve had failed, Jesus responded to Satan by quoting Deuteronomy 6:16, “It is also written: Do not test the Lord your God.” Jesus modeled how we can stop Satan’s attacks by quoting Scripture. Staying in communion with God, knowing His word, seeking His heart, and bringing our questions to the Holy Spirit for wisdom and understanding will help us resist temptation.

2) Who was the serpent?
We likely don’t give much thought to Satan or his schemes today, but his tactics are just as real for us as they were for Eve and Adam. Satan is the father of lies, his nature is to lie, and his primary strategy is deception and manipulation of truth. (John 8:44) He devalues God’s Word, enticing people to question Him and disobey Him. Satan desires every created being to doubt God’s goodness, His love, and His plan. In light of this reality, we should re-assess what we believe ensuring we are clinging to truth from Scripture and leaving no room for lies from the enemy.

3) Why did God curse the serpent?
We can all attest that deceit leads to damage and conflict in relationships. It often has direct, and indirect, ripple effects resulting in repercussions for generations. The serpent’s deception led to enmity, which is personal hostility, in his relationship with all humanity. Enmity refers to hatred and enemies. The Cambridge Bible explains that enmity means a blood feud. Genesis 3:15 reads, “I will put hostility between you and the woman, and between your offspring and her offspring.” The serpent treated Adam and Eve with contempt by lying to them. He treated God with contempt by disparaging God’s command as a means to keeping Adam and Eve from something better. He enticed them to show contempt for God’s word through disobedience. His deception destroyed the relationship between the serpent and mankind and damaged their relationship with God and with each other. When we show contempt for God by disobeying his commands, or for people by lying, stealing, or being unfaithful, we have created a biblical curse in our relationships that will lead to damage and long-term conflict.

4) How was the curse broken?
Jesus came to restore humanity’s relationship with God and with other people. Eve and Adam still lived under the consequences resulting from disobeying God even though they were tricked by Satan’s deception. Each one of us is responsible for our own choices, there is no room for “the devil made me do it” mentality. (James 1:13-16) For Eve and Adam, communion with God was damaged as was their relationship with each other.  Through Christ’s sacrifice which paid the debt we owe because of sin, a pathway was created for our relationships to be renewed and restored. In Jesus, we have communion with God and each other. He is our peace. (Ephesian 2:14) In Christ, we can have healthy relationships between men and women and all people regardless of our differences. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Creation’s Groan!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Enough Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.