Fellowship

Whole Day 12 Whole Story Messengers: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

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The Questions

1) Who is considered a “brother” in this passage? Is it referring to Christians, the person next to you, or a biological brother? (verse 21)

2) Are believers ever permitted to stop forgiving someone or put them in their place? (verse 22)

3) Must believers forgive from the heart if the other person is not repentant? (verse 35)

Matthew 18:21-35

21 Then Peter approached him and asked, “Lord, how many times must I forgive my brother or sister who sins against me? As many as seven times?”

22 “I tell you, not as many as seven,” Jesus replied, “but seventy times seven.

23 “For this reason, the kingdom of heaven can be compared to a king who wanted to settle accounts with his servants. 24 When he began to settle accounts, one who owed ten thousand talents was brought before him. 25 Since he did not have the money to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt.

26 “At this, the servant fell facedown before him and said, ‘Be patient with me, and I will pay you everything.’ 27 Then the master of that servant had compassion, released him, and forgave him the loan.

28 “That servant went out and found one of his fellow servants who owed him a hundred denarii. He grabbed him, started choking him, and said, ‘Pay what you owe!’

29 “At this, his fellow servant fell down and began begging him, ‘Be patient with me, and I will pay you back.’ 30 But he wasn’t willing. Instead, he went and threw him into prison until he could pay what was owed. 31 When the other servants saw what had taken place, they were deeply distressed and went and reported to their master everything that had happened. 32 Then, after he had summoned him, his master said to him, ‘You wicked servant! I forgave you all that debt because you begged me. 33 Shouldn’t you also have had mercy on your fellow servant, as I had mercy on you?’ 34 And because he was angry, his master handed him over to the jailers to be tortured until he could pay everything that was owed. 35 So also my heavenly Father will do to you unless every one of you forgives his brother or sister from your heart.”

Original Intent

1) Who is considered a “brother” in this passage? Is it referring to Christians, the person next to you, or a biological brother? (verse 21)
The Book of Matthew, and the other Gospel books of Mark, Luke, and John, closely follow Jesus’ active ministry years from beginning to end. Jesus expends a lot of energy throughout His ministry emphasizing the importance of repentance and recognition of Him as Lord and Savior in order to be reconciled to God. Jesus describes one of the marks of a genuine, reconciled relationship with God as being how lovingly we engage in relationships with others. Though Scripture has much to say about loving and reaching out to those who don’t know God, these verses in Matthew 18 reference those already in Christ’s kingdom (Christians). Chapter 18 begins with Jesus’ disciples asking, “[W]ho is the greatest in the kingdom of heaven?”. (verse 1) This information provides us the contextual setting for Christ’s words in verses 21-35 which describe another aspect of what it looks like to be “greatest” in His kingdom. In fact, the whole of chapter 18 paints a picture of who is “greatest” according to God. As Jesus addressed the heart-posture of His followers, He spoke of attributes like childlike humility and tender care for individuals within Jesus’ flock, the Church. These characteristics reflect God’s unending forgiveness toward other believers as God has covered the believer’s sins with the blood of Jesus. It is this combination of forgiveness and patient endurance Jesus calls Christians to live out among each other in order to remain reconciled to one another. This love distinguishes His disciples from the world (John 13:35) and demonstrates to the world God’s offering of forgiveness for those who repent and follow Him.

2) Are believers ever permitted to stop forgiving someone or put them in their place? (verse 22)
The Enduring Word commentary notes the traditional “holy” response from Jewish Pharisees was to forgive an offender three times. Knowing Jesus is gracious and compassionate, Peter extended that number to an extraordinary “seven times”. Jesus’ response, however, revealed His endless heart of divine love as He instructed Peter to forgive an offender more times than he could count by saying “seventy times seven”. (verse 22) Prior to this conversation, Jesus outlined explicit teaching for His gentle, loving approach to correcting and restoring a brother or sister who has sinned against another believer. Of greater importance even than the crucially important loving correction within the Church, Jesus focused on the vast forgiveness of God that ought to be reflected by His people. In verses 23-27, Jesus described a servant who owed the king ten-thousand talents. A commentary from the Working Preacher explains this would equal about 150 years’ worth of income. A nearly incomprehensible amount! The first servant had incurred a debt that was impossible to repay. Lavishly, the king did not provide any ultimatums to earn forgiveness, rather, the king was compassionately moved by the servant’s imploring and freely cancelled the debt. The king took the financial hit himself, wiping clean the record of debt just as Christ does for us as the substitutionary atonement offered between us and the King of the World. Christ took the hit of death and separation from the Father for our sin. Then, He made the offer of a cleanly wiped slate to all who trust Him as their personal Lord and Savior. Tragically, the servant left the king’s presence and demonstrated a total lack of mercy toward another servant who had incurred a lesser debt. His selfish greed reflected his lack of genuine sorrow or understanding of the grand forgiveness bestowed on him.

3) Must believers forgive from the heart if the other person is not repentant? (verse 35)
As previously noted, the verses prior to this passage discuss a plan of correction when one believer has sinned against another. This discussion prompts Peter to ask his question of forgiveness. As we read the dialogue, Jesus’ response centers around His disciples loving one another. He is not explicit in this parable on the part of whether each servant was truly repentant. Instead, He focuses on the one in position to forgive or withhold forgiveness. Earlier in Matthew, Jesus taught His disciples how to pray by modeling what has now become well-known as the Lord’s prayer. (Matthew 6:9-14) When stepping back to scan the whole text, it is interesting that Christ pauses to reiterate forgiveness before shifting to the topic of fasting. The Lord’s prayer ties our request for personal forgiveness to our willingness to forgive others. (Matthew 6:12) Christ re-emphasizes forgiveness again in the verses following His model prayer. (Matthew 6:14-15) When studying an overview of Bible verses on forgiveness, I do not find direction or allowance to withhold forgiveness from one another until someone repents, but I do see plenty of calls for repentance before the LORD GOD Himself and for Christians to live peaceably with one another as far as they are able. (Romans 12:18) As I chew through these hard teachings of God’s love displayed through forgiveness, I see hope for the struggling and pained in this parable. In the end, the King returns to settle grievances and dole out justice. May we not find joy in another’s suffering of judgment, but comfort in the Lord’s righteousness and coming justice! (Romans 12:19)

Everyday Application

1) Who is considered a “brother” in this passage? Is it referring to Christians, the person next to you, or a biological brother? (verse 21)
Undoubtedly, we’ve all experienced hurt from others in life. Some hurts are small while others are so painful we would be well-served to navigate them with Christian counseling. When preparing to live overseas as missionaries, it’s often said the hardest people to love are those within God’s church. Hmmm, say that again?! The church is supposed to be the safest, easiest place to love others! In the context of self-sacrificing, generous, forgiving love, everyone will experience God’s love in action, which overflows into living peaceably. God teaches us how to love one another in His Word. God promises His Spirit is actively working in us to complete His work in us. (Philippians 1:6) God promises to use our perseverance in trial to lead us into deeper maturity as His sons and daughters. (James 1:4) When a Christian repents of sinning against God and is reconciled to Him through forgiveness and the blood of Christ, that person is not immediately made perfect and neither am I. Some of my own past thoughts and habits are not yet realized as to sin to me; I have more growing to finish. Or, if they are, self-control of them has not yet been worked out to the point of eliminating that sin. What has God most used to convict and free me from my sin over the years? The perseverance and patience of my Christian brothers and sisters. Their grace towards me and readiness to forgive me has played a crucial role. Authentic, loving believers who listen well and exhibit gentleness when I confess my sin spurs me on to follow Jesus more closely. While God’s church may, at times, be quite unbecoming, God is at work bringing us to completion through continued repentance, forgiveness, and reconciliation. May this love call the lost to Jesus!

2) Are believers ever permitted to stop forgiving someone or put them in their place? (verse 22)
My oldest child persistently uses unkind words toward his siblings and parents for attention. This child also happens to have a processing disability, including complex emotions. We take hours of time to converse again and again about how words hurt people. On occasion, he connects that if he wants something (a toy or reconnection) he can hug me with an apology of mumbled and jumbled words. At times, the apology is forced through a rehearsal. Frequently, perhaps within the hour, he will use hurtful words again. Does he actually understand and mean his apology? Do I continue forgiving him and encourage my other children to do so as well? How weary we feel at bedtime! This example might seem simple to forgive as you consider he was born with a disability, but are we really much different in our own deficits of understanding the ways of the Lord? Doesn’t a Christian spend their lives learning the depths of what Christ means for us to live out His joy, peace, patience, kindness, gentleness and self-control? (Galatians 5:22-26) We often respond based on a level of understanding that makes sense to us. Jesus prods us ever further to love like Him. R.C. Sproul wrote a helpful article noting that Scripture never commands us to forgive one who is unrepentant, but we do have the freedom to still offer forgiveness just as Jesus asked God to forgive those who nailed him on the cross. Scripture DOES command us to rebuke one another with the readiness to forgive and reconcile for even the same repeated offense. (Luke 17:3-4) We lack the ability to fix a fellow sinner who is, perhaps, wearing us down with their offenses, but we also have the never-ending call to be ready with reconciliation in the strength of the Lord.

3) Must believers forgive from the heart if the other person is not repentant? (verse 35)
Several years ago a devastating story was reported of a pastor who went to the gym and returned to find his home a crime scene and his wife murdered. Days later, the pastor publicly claimed he’d forgiven the murderer. This response perplexed me. Why and how could he say these things? Surely the Bible doesn’t call him to forgive these strangers who had shown no sign of repentance. The Enduring Word Bible Commentary provides helpful insights. First, there is a distinction between forgiveness, which is one-sided, and reconciliation, which requires two parties to participate in both repentance and forgiveness. Secondly, we are one sinner striving in relation with another sinner. As such, true forgiveness is only possible as an overflow from our relationship with the Lord. Only He, the divine God who perfectly loves and forgives, is capable of cultivating His forgiveness in us. (Luke 7:47) This is a different relationship than a sinner being fully forgiven by a holy God. We are not in a position of righteousness, but rather one who also needs the covering of Jesus’ forgiveness through His sacrificial blood. God is holy; He is the One most grieved by evil, even our smallest sins. Graciously, the LORD is also the most ready to forgive when a broken heart is burdened by their offense against the righteous LORD and harmed others. The LORD is also He who will one day carry out complete justice. This pastor, in his deep grief, knew that in order to live without bitterness, his heart must be always ready to forgive. (Ephesians 4:31-32) He had long leaned into the Spirit of God who had faithfully taught him to forgive. This man took his own sin seriously and he confidently trusted that His King would one day make all things right. (Psalm 94)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Eden Day 8 Temptation Tactics

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Read His Words Before Ours!

Genesis 3:1-6
John 8:44-47
2 Corinthians 11:12-15
Matthew 4:1-11
Ephesians 6:10-18

Eden, Day 8

Scripture tells us Adam and Eve were the first people God created. He placed them in the Garden of Eden, where He provided them with everything they needed, but there was one particular tree God commanded them not to eat from. God said the tree was for the knowledge of good and evil and would bring death if they ate its fruit. Deceptive Satan, in the form of a serpent, deceived Adam and Eve and they ate from the tree. This rebellion resulted in the fall of humanity; the sweet fellowship that once existed between God and humankind came to an end. (Genesis 3)

One may ask why this ugly scenario is in the midst of such beautiful creation?
Why the deception and the disobedience?

The Bible explains, “God is love” (1 John 4:16b), and true love does not force One’s will. He gave humankind free will; we can choose to obey Him or not. Like Adam and Eve, our choices always, always have consequences, whether for life or death.

While we might blame them for choosing disobedience and wrecking, well, everything, we are guilty of the same sins. We easily fall victim to Satan’s deception in our minds and hearts. As Jesus revealed,

“For from the heart come evil thoughts, murders, adulteries, sexual immoralities, thefts, false testimonies, slander.” (Matthew 15:19)

It may not be our delight to sin against God, but we easily fall victim to temptation. As Apostle Paul said, “For I know that nothing good lives in me, that is in my flesh. For the desire to do what is good is with me, but there is no ability to do it. For I do not do the good that I want to do, but I practice the evil that I do not want to do.” (Romans 7:18-19)

At the fall of humankind, sin became inherent in humans; we inherited the nature of sin from our ancestors, Adam and Eve. The urge to sin is dominant in us, because we are naturally sinful. Though we are born again in Christ, we are still living in bodies susceptible to sin, as we live in a world temporarily ruled by Satan. (John 16:11)
We are faced with two options: do God’s will, or our will.
Though God’s Spirit lives in us, He does not control us as robots; He allows us to make our own choices.

Aware of this freedom of choice, Satan uses many temptation tactics against us. Some of his tactics include lies (John 8:44), masquerading as an angel of light (2 Corinthians 11:14-15), and blinding people’s minds (2 Corinthians 4:4). We saw his manipulation at work when he deceived Eve, telling her God was withholding something good from her, and her disobedience would certainly not lead to death, but to becoming God-like.

Throughout Scripture, as time passed, his tactics didn’t change. Satan manipulated and deceived men like King David, Achan, and Moses, and they each chose to sin against God.

One evening, King David was on the roof of his palace and saw a woman bathing. Satan enticed him with lust, and David committed rape, adultery, and murder. (2 Samuel 11)

In the same way, Achan, a military leader, coveted and stole the spoils of war, despite being warned against such greed. (Joshua 7:20-21) Satan enticed Achan with lust for the riches before him.

Similarly, Moses struck a rock to get water for the Israelites instead of speaking to it as God instructed. (Numbers 20:6-13) He was enticed by pride, acting as if the power to provide for the people belonged to him.

Sisters, though we may not be kings, military leaders, or deliverers for a people through the wilderness, we can also fall victim to any of those tactics. Knowing our susceptibility to sin, Apostle Paul urges us to put on the full armor of God so we can stand against the schemes of the devil. (Ephesians 6:10-20)

Likewise, Apostle Peter calls us to be sober-minded and alert because our adversary prowls around like a roaring lion seeking prey. (1 Peter 5:8) Jesus instructed us to watch and pray lest we fall into temptation. (Matthew 26:41) Proverbs 4:23 exhorts us to guard our hearts above all else because they are the source of life.

Diligently studying Scripture equips us to discern the activities of Satan. Once we understand his moves, we can resist him as Apostle James instructs us, overcoming Satan’s temptation tactics as we grow closer to God:

“Therefore, submit to God. Resist the devil, and he will flee from you. Draw near to God, and He will draw near to you.” (James 4:7-8)

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Eden Day 1 Ex Nihilo

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Read His Words Before Ours!

Colossians 1:15–23
John 1:1-5
Psalm 104
Psalm 33:1–9
Job 38

Eden, Day 1

We’d been on the road for six months, travelling around remote Australia while living in an RV. We explored beaches and mountains, waterfalls and desserts. On this day, we were travelling through a very remote part of Western Australia. The closest township was home to only a few hundred people, and it was several hundred kilometers away.
We were literally in the middle of nowhere.

A little blue sign with a lookout icon was on the side of the 4X4 track we were following, so we turned up the path, parked in the bay and walked to the platform at the top.
What I saw took my breath away.

I stood, mesmerized, tears spontaneously streaming down my face. I was overwhelmed by the beauty and grandeur of the mountain range circling around us. In every direction there were magnificent cliff faces in rich red and orange, towering above the vast plains of spinifex grass and wildflowers.

I searched for words to describe this place. Majestic. Glorious. Awesome. Every word was inadequate. I took my phone out and tried to capture the scene with my camera. Wide angle. Panoramic. No photograph came even close to capturing the vastness of the scene. In that moment, I had a powerful encounter with God the Creator.

I have spent most of my life disconnected from creation in a city where the horizon is the shape of man-made buildings and the power of the elements is shut out by climate control and insulation, shielding me from the discomfort of the seasons. I earned money from working in an office to buy food from a supermarket, packaged in boxes and plastic bags. In this environment it has been easy for me to disregard God as creator.

God spoke, and by the power of His breath alone, everything we see, from the tallest mountain to the tiniest beetle, came into being.
Ex Nihilo, out of nothing.
God didn’t take something that already existed and refashion it into our world. God is the source of life. He created the world “ex nihilo”, out of nothing, by the power of His Word alone.

Hebrews 11:3 describes it this way, “What is seen was made from things that are not visible.” The power of this Word, God’s Word, is impossible for us to fully understand.

We can stare at the sky and worship with the psalmist, “The heavens were made by the word of the Lord, and all the stars, by the breath of His mouth.” (Psalm 33:6) I see the beauty and grandeur of creation and capture a glimpse of the power of the One who created the world with His Word.

John 1:1, 3 tells us, “In the beginning was the Word, and the Word was with God, and the Word was God [. . .] All things were created through Him[.]“
The ‘Word’ in John 1 refers to Jesus.
The One who entered the creation He orchestrated,
the One who died to pay the penalty for our sin,
the Word became flesh and dwelt among us.
The Creator stepped into His creation to save us, His beloved creation.

This blows my mind. This God, the source of life, became like you and me in order to pay the price for our salvation. Wow. The Creator, the Word, died to have a relationship with you and me.

Understanding this evokes three emotions in me.
It makes me feel very small,
it makes me feel very loved,
and it gives me hope in my suffering.

When I consider God as the creator of our magnificent world, I feel insignificant and humbly powerless. Knowing how small I am gives me a new perspective on humility I can take into my marriage, and a renewed hunger for God’s wisdom in my parenting. The sufficiency of God becomes much more important as I seek to solve problems, love others, and serve my family. I know it’s not up to me. What a freeing realization!

I also feel deeply loved. In light of God’s power, knowing He came as a helpless baby, lived a perfect life and died a criminal’s death so He could have a relationship with me, makes me feel significantly special. God loves me, tiny insignificant me. Knowing this gives me confidence to take my place in the world. I am expertly designed. I am worthy of love.

Knowing the God of creation is almighty and all-wise puts our suffering into perspective. A beautiful example of this in Scripture is from the book of Job. God bragged of Job and his righteousness to Satan (Job 1:8), but God allowed Satan to take away his family, his wealth, and his health. As any of us would, Job cried out to God for justice in the midst of his pain and grief. Good people, he reasoned, don’t deserve bad things to happen to them.

Finally, in chapter 38, God answers Job’s arguments. His answer?
Job, look at creation.
Look at My power.
Look at My beauty.
Look at My abundance.

God didn’t diminish Job’s suffering; rather, He adjusted Job’s vision to magnify his view of God, putting Job’s struggle into perspective.
The challenges we face are not too big for the God who created everything out of nothing.

I pray you have the opportunity to encounter God, the Ex Nihilo Creator, today.

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Training Day 8 The Necessity of Together

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Read His Words Before Ours!

Psalm 122:1-4
Acts 2:42-47
1 Corinthians 12:12-26
2 Corinthians 6:14-18
Hebrews 10:24-25

Training, Day 8

As people entered the community centre, the atmosphere was one of excitement and anticipation. Though their faces were masked, I could see the joy in their eyes, and I could hear it in their voices as we greeted one another.

We spent time together, worshipping and hearing God’s Word; then, at the end, people lingered to chat, pray, and enjoy conversation and fellowship.

In many ways it was just a normal Sunday morning, but when you haven’t had a “normal Sunday morning” for seventeen months, you appreciate it so much more! While our church had done a good job of staying connected online during the pandemic, it just wasn’t the same as being together. How grateful we were to finally gather face-to-face.

From the very start, when God said, “It is not good for the man to be alone” (Genesis 2:18), it was clear we were not designed to live in isolation, but were created for community and fellowship.

Acts 2:42-47 paints a beautiful picture of this fellowship at its best, describing the early believers spending time together, worshipping and praying, sharing food and possessions. It wasn’t merely something they did, but something to which they devoted themselves (Acts 2:42). This shared fellowship travelled far deeper than simple friendship. They lived their lives together with a shared purpose and “held all things in common.” (Acts 2:44)

Of course, the most important thing they held in common was their faith in Jesus. 2 Corinthians 6:14-18 highlights that true fellowship is only really possible between believers. While we can (and should) have friendships with non-Christians, there is a special bond only found with others who also walk with God for the Spirit Himself binds them together.

In a culture where Christian values are so different from most people around us, it is important we know there are others who stand with us and we encourage one another.

When we consider the description of the believers’ fellowship in Acts, I’m sure it is something we would all desire. Who wouldn’t want to be part of this loving community?

But the truth is that while fellowship can be a joy, there are also times when it feels more like a discipline.

While we have a common faith in Jesus, the church is made up of people who are diverse in every other way. We have different backgrounds and upbringings, different skills and personalities, preferences, and opinions. Additionally, we are all imperfect people who get it wrong at times and don’t always love others as well as we should. Sometimes, Christian fellowship can be a challenge and we may even be tempted to give up on it all together!

It’s interesting to consider Jesus’ example of fellowship. If ever someone could have done it alone, it was Jesus, but one of the first steps He took on beginning His ministry was to call a group of disciples to join Him and work alongside Him. (Matthew 4:18-22) Even though His disciples got it wrong on multiple occasions, often misunderstood each other and the Lord, and sometimes hindered Christ in His work, He still chose to do it with them.

On the night before He went to the cross, He prioritised fellowship with His disciples. He ate with them, taught them, and confided in them, asking them to pray for Him as He wrestled with the task that lay ahead.

He left them with an important reminder that their fellowship would have a lasting impact, not only for themselves, but for others who witnessed it.

“I give you a new command: Love one another. Just as I have loved you, you are also to love one another. By this everyone will know that you are My disciples, if you love one another.” (John 13:34-35)

The Christian life was never meant to be a solitary pursuit. This is shown by the number of times the phrase “one another” is used in the New Testament. This article contains a list. Christ gives instructions we cannot follow unless we are actively living in community with other believers; connecting with others allows us to grow in love, patience, humility, and service.

As Paul writes to the Corinthians, he describes the church like a body made up of many different parts. (1 Corinthians 12:12-26) Each of us has a different part to play, but each part has value and significance. There are two main temptations we fall into when considering our role in the Body of Christ. Either we feel inadequate as we look at others’ strengths, comparing them against our weaknesses, or we look down on others, arrogantly becoming frustrated with those who are very different from us.

Paul warns against both these temptations, reminding us we are meant to be different, we need those who are different from us in order for the body to function correctly, and by working together, using our different gifts, we will more accurately reflect Christ to one another and to those around us.

It is worth persevering in fellowship because when it is done well, the impact is amazing, as evidenced by the believers’ report in Acts, “Every day the Lord added to their number those who were being saved.” (Acts 2:47)

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Kneel Day 5 Faithful God Who Fills

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Read His Words Before Ours!

Nehemiah 1:4-11
Nehemiah 4:11-14
2 Thessalonians 3:1-5
Psalm 145

Kneel, Day 5

What is the difference between faithful and faith-filled? Prior to pondering Nehemiah and the confidence with which he prayed, I may have described them as two sides of the same coin: faithful and full of faith.

However, as I continued to think about those two concepts, I began to see parallels with the scientific terms potential and kinetic energy.

Yes, I am taking us back to science class for a moment.
Kinetic energy is the energy of an object in motion.
Whereas, potential energy’s origin is found in the location of said object or the nature of its construction, not in movement.

For instance, think about pushing a snowball off a mountain top (can you tell I grew up in Wyoming?). The snowball itself has great potential energy when it sits, motionless, at the top of the mountain, although it’s not actually demonstrating any of that energy. However, once the snowball begins migrating down the mountain, rapidly picking up speed and growing in size, anyone living in the valley below may discover the power of its kinetic energy.

This analogy demonstrates the difference between faithful and faith-filled, which we will see applies to Nehemiah and his prayer life. Approximately 100 years before we meet Nehemiah, Israel’s time of exile in Babylon had ceased and they had been given freedom to return home. However, not all exiles chose to return. A new generation had been born and raised in exile, and Babylon had become home. Hence, why Nehemiah was still hanging out in Babylon when we read his biography. The previous troupe who had returned home were tasked with rebuilding a ransacked Jerusalem, but a century later, Nehemiah learned that the Israelites continued to walk a razor-thin line of survival:

“The remnant in the province, who survived the exile, are in great trouble and disgrace. Jerusalem’s wall has been broken down, and its gates have been burned.” (Nehemiah 1:3)

As he led Israel to rebuild Jerusalem, Nehemiah prayed intensely faith-filled prayers. He cried out to the Lord and entrusted the outcome to the faithfulness of God. He understood the “potential energy” of a heart beseeching the Lord. Nehemiah was positioned to experience the miracle of the Lord working through him, but the ability to accomplish the tasks before him did not reside within Nehemiah himself.

The Lord, however, carried the capability to see Nehemiah’s mission come to pass, and Nehemiah prayed with expectation the Lord would remain true to the promises He’d given the people of Israel. (Deuteronomy 30:1-5) Nehemiah understood the concept of faithfulness and recognized it as a demonstration of God’s character. (Galatians 5:22-23)

Faithful is defined as:

  1. Firm in adherence to promises or in observance of duty,
  2. given with strong assurance, and
  3. true to the facts, to a standard, or to an original.

All three of these definitions apply to the character of God.
Consider generations earlier, when God cut a covenant with His servant, Abram (later renamed to Abraham), regarding the establishment of an entire nation through Abraham’s lineage. God alone assumed the weight of the promises’ fulfillment. (Genesis 15)
The covenant would be upheld by God’s faithfulness.

The Lord demonstrated His faithfulness to Abraham and His people throughout the Old Testament. In pondering His faithfulness to those in the New Testament, the apostle Paul comes to mind. After his profound conversion experience (Acts 9:1-25), Paul sought to spread the Gospel with the same energy he once used to persecute Christians, which cost him dearly. Shipwrecks, beatings, and imprisonments filled Paul’s missionary journeys. In 2 Thessalonians 3, he encourages believers to remember the Lord is faithful, a truth I believe helped guide Paul into the incredible obedience he displayed throughout his life.

The truth of the Lord’s faithfulness is for us, as well. In fact, today I am choosing to believe in His faithfulness as I navigate some unexpected scenarios in my current season.

Maybe, like me, you wonder, “What is the practical application?”.
For me, it looked like the following three steps today, ones I will probably need to repeat often.

  1. Pray like Nehemiah. He laid out the elements troubling his heart and directed his prayer to the Lord. This was an active conversation with Him, not simply thinking through details. I am often guilty of equating thinking about something with praying about it.
  2. Believe the Lord will respond in His faithfulness. The Lord’s character is consistent. Once I spent time praying through the details of life, I thanked the Lord for Who He is and the promises He has given in Scripture. I reminded myself of the goodness and faithfulness of God.
  3. Surrender the outcome to the Lord. This step is crucial and is sometimes the most difficult. The Lord will faithfully listen to my prayers and respond to them, but His answers may not be what I hope or expect. He may not remove the circumstances, provide insights immediately, or even seem to acknowledge my prayers. However, my role is to pray in faith, trust the Lord will reply in His faithfulness and timing, and obey as He leads me. The rest is up to Him.

Nehemiah and the Israelites rebuilt the great wall surrounding Jerusalem–an undertaking the Hebrew remnant previously believed impossible!– in 52 days. Paul brought the Gospel to innumerable people throughout his life. Regardless of the mission the Lord has appointed for each of us, the same faithful One Who led Nehemiah and Paul leads us as well, and His activity makes all the difference.

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Worship IX Day 10 Family Worship

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Read His Words Before Ours!

Leviticus 3:1-17
Leviticus 5:14-19
1 Chronicles 16
Hebrews 10:1-18
Hebrews 13:7-16

Worship IX, Day 10

When I first read the book of Leviticus and how Israel was to worship God I thought, “Good grief, the Israelites didn’t have time to do anything but make sacrifices.”

But then I realized . . . we were created for God’s glory (Isaiah 43:7) and are called to glorify Him through lives of worship. My heart is pricked when I think about how lightly I take worship. Has it become something we do out of habit? Or only on Sundays? Shouldn’t it be a lifestyle?

In her book, 7 Feasts – Finding Christ in the Sacred Celebrations of the Old Testament, Erin Davis speaks of spiritual amnesia. Oh! How easily we forget our sinfulness and God’s redemptive plan. But God had a plan from the instant He flung the stars into place to redeem His people and cure their spiritual amnesia. “By following God’s commands to stop, reflect, worship, and sacrifice, these memories become the very fabric of their faith. His invitation was for them to interrupt regular activities to rest and remember how He has met every desperate need they had.” (Whitney Capps, First 5)

In studying Leviticus and Hebrews together, I learned how the sacrificial system of worship laid out in Leviticus pointed to God’s wonderful plan of redemption through Jesus Christ.

Two frequent offerings made as part of the sacrificial system were the fellowship/peace offering and a burnt offering. The burnt offering, such as a lamb without blemish, would be offered up in completeness, as a fragrance to God for the forgiveness of sins. (Leviticus 1:10-13) The fellowship offering indicated communion with God, offered willingly from a heart of gratefulness and devotion. (Jay F. Guin, The Tabernacle, Worship, and the Christian)

Today, we know these sacrifices pointed to Jesus, the ultimate sacrifice for our sins! Hebrews 10:11-18 (The Message) explains, “It was a perfect sacrifice by a perfect person to perfect some very imperfect people. By that single offering, He did everything that needed to be done for everyone who takes part in the purifying process.”

King David offered these sacrifices when they brought the Ark of the Covenant into Jerusalem. (1 Chronicles 16) The Ark, which represented the presence of God, had been captured by the Philistines years earlier. (biblestudytools.com) The Ark’s return must have been a glorious celebration!

After the sacrifices, David used familiar psalms to praise God and encourage the people to worship the Lord. David’s song gives us a great template for worship today! Maybe it would sound like this:

Mandy’s Song
Awake, my soul, to sing the glories of God and King!
Bless the Lord, O my soul!
Worship His majesty, for He is worthy!
Testify to love and how I got saved, because His grace still amazes me.
We will remember the works of His hands!
Alleluia, alleluia, for the Almighty reigns.
Tell me the stories of Jesus I love to hear!
How one day, He’s coming, O glorious day!

After this joyful celebration, the people went home to bless their own households. Whitney Capps explains, the people weren’t “just to reflect on God’s faithfulness; they were to rehearse it and live it again and again by telling their children and grandchildren about these stories of real-life faith.” Worship was to be carried to their homes and families.

Theologian and pastor R.C. Sproul stated, “Specifically, God requires heads of households, like good shepherds, to lead their families into green pastures. God expected Abraham to ‘command his children and his house after him to keep the way of the LORD.’ (Genesis 18:19) Consider also the example of Cornelius, who was ‘a devout man and feared God along with his whole household.’ (Acts 10:2) It is no surprise that when [the apostle] Peter came to Caesarea to preach the gospel, Cornelius rallied his household to attendance. ‘We are all in the presence of God to hear everything you have been commanded by the Lord.’” (Acts 10:33) (Family Worship 101) 

This still applies to us today.
According to A Simple Guide to Family Worship, worship of God begins with family.
Our homes are a training ground for future generations. (Proverbs 22:6)
Scripture implores us to teach our children about God. (Psalm 78:4-7)
The Lord rebukes those who haven’t offered worship in their homes. (Jeremiah 10:25)
Israel’s great leader, Joshua, took responsibility for his whole family, declaring, “As for me and my family, we will worship the LORD.” (Joshua 24:15)

In the New Testament, fathers are instructed to nurture their children spiritually. (Ephesians 6:4)
Timothy, a leader in the early Church, was living proof that our training leads to salvation. (2 Timothy 3:14-15)

The challenge before us is to engage our families in a lifestyle of worship. Whether we are raising children within our homes or are part of the larger family of Christ-followers, we can live out King David’s example of family worship!

We can share meals together,
those with plenty freely offering to share with those who have need. (1 Chronicles 16:2-3)

In thankfulness, we can recount and praise His faithfulness,
the testimony of one building the faith of another. (1 Chronicles 16:7-36)

Together, we can “minister regularly” (1 Chronicles 16:37) to the Lord in worship,
through lives built around and upon “[giving] thanks to the Lord
for His faithful love endures forever.” (1 Chronicles 16:41)

In doing so, we make our very own fellowship offerings.
Let’s follow Joshua’s lead, declaring, “As for me and my house, we will serve the Lord.”

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Worship IX Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!
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Pause V Day 15 Redeemed & Restored

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Pause V, Day 15

Yesterday’s reading ended with Jesus dead and buried in a tomb. Peter was distraught because he had denied even knowing Jesus. Judas committed suicide after betraying Jesus. And what of our dead Jesus?

He rose!

After He conquered sin, He took three days and conquered death. He was resurrected from the dead so that death was also rendered powerless. We have eternal LIFE in Jesus’ name! (John 20:31) We are restored to fellowship with Father God through the empty tomb, discovered by Mary Magdalene and Peter, the denier.

But Jesus still had one more thing to do. One more piece of redemption and restoration to accomplish.

Peter.

Over a breakfast Jesus lovingly cooked while Peter, Thomas, Nathanael and Zebedee’s sons were fishing, Jesus restored Peter. Asking Peter three times if he loved Him, Jesus gave Peter a different responsibility each time.

Feed my lambs. (John 21:15)

Shepherd my sheep. (John 21:16)

Feed my sheep. (John 21:17)

Peter was to continue building upon what Jesus started by feeding, shepherding, and maturing those who believed in Jesus. This also is our job.

We’re not going to build the early church like Peter did, but we can help others know about Jesus, learn more about Him and mature in their faith.

As we close out Pause V, remember we’ve been redeemed from the bondage of sin and restored to fellowship and relationship with God. Not only can we help build the church, we should. We must. We ARE the Church!

Today's Invitation

1) Read through John 20 out loud today twice. Slowly. Explore deeper by studying some cross-references or write out your own paraphrase of the events. Thank the Lord for His eternal provision as you pray!

2) Here is our last hand-crafted Spotify playlist for Pause 5! Remember, you are prayed over and delighted in! Put this playlist on repeat this weekend and be reminded of the rich truths God has shown you this week in Pause 5! Let your worship be an act of joy and thankfulness before your God!

3) Memorize John 17:23

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John 20

On the first day of the week Mary Magdalene came to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb. 2 So she went running to Simon Peter and to the other disciple, the one Jesus loved, and said to them,
“They’ve taken the Lord out of the tomb, and we don’t know where they’ve put him!”

3 At that, Peter and the other disciple went out, heading for the tomb. 4 The two were running together, but the other disciple outran Peter and got to the tomb first. 5 Stooping down, he saw the linen cloths lying there, but he did not go in.

6 Then, following him, Simon Peter also came.
He entered the tomb and saw the linen cloths lying there. 7 The wrapping that had been on his head was not lying with the linen cloths but was folded up in a separate place by itself. 8 The other disciple, who had reached the tomb first, then also went in, saw, and believed. 9 For they did not yet understand the Scripture that he must rise from the dead. 10 Then the disciples returned to the place where they were staying.

11 But Mary stood outside the tomb, crying. As she was crying, she stooped to look into the tomb. 12 She saw two angels in white sitting where Jesus’s body had been lying, one at the head and the other at the feet. 13 They said to her, “Woman, why are you crying?”

“Because they’ve taken away my Lord,” she told them,
“and I don’t know where they’ve put him.”

14 Having said this, she turned around and saw Jesus standing there,
but she did not know it was Jesus. 15 “Woman,” Jesus said to her, “why are you crying?
Who is it that you’re seeking? ”Supposing he was the gardener, she replied,
“Sir, if you’ve carried him away, tell me where you’ve put him, and I will take him away.”

16 Jesus said to her, “Mary.”

Turning around, she said to him in Aramaic, “Rabboni!”—which means “Teacher.”

17 “Don’t cling to me,” Jesus told her, “since I have not yet ascended to the Father. But go to my brothers and tell them that I am ascending to my Father and your Father, to my God and your God.”

18 Mary Magdalene went and announced to the disciples, “I have seen the Lord!”
And she told them what he had said to her.

19 When it was evening on that first day of the week, the disciples were gathered together with the doors locked because they feared the Jews. Jesus came, stood among them, and said to them, “Peace be with you.”

20 Having said this, he showed them his hands and his side.
So the disciples rejoiced when they saw the Lord.

21 Jesus said to them again, “Peace be with you. As the Father has sent me, I also send you.” 22 After saying this, he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

24 But Thomas (called “Twin”), one of the Twelve, was not with them when Jesus came.
25 So the other disciples were telling him, “We’ve seen the Lord!”

But he said to them, “If I don’t see the mark of the nails in his hands, put my finger into the mark of the nails, and put my hand into his side, I will never believe.”

26 A week later his disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them and said, “Peace be with you.”

27 Then he said to Thomas, “Put your finger here and look at my hands. Reach out your hand and put it into my side. Don’t be faithless, but believe.”

28 Thomas responded to him, “My Lord and my God!”

29 Jesus said, “Because you have seen me, you have believed.
Blessed are those who have not seen and yet believe.”

30 Jesus performed many other signs in the presence of his disciples that are not written in this book. 31 But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

John 21

After this, Jesus revealed himself again to his disciples by the Sea of Tiberias.
He revealed himself in this way:

2 Simon Peter, Thomas (called “Twin”), Nathanael from Cana of Galilee, Zebedee’s sons, and two others of his disciples were together.

3 “I’m going fishing,” Simon Peter said to them.

“We’re coming with you,” they told him. They went out and got into the boat, but that night they caught nothing.

4 When daybreak came, Jesus stood on the shore, but the disciples did not know it was Jesus. 5 “Friends,” Jesus called to them, “you don’t have any fish, do you?”

“No,” they answered.

6 “Cast the net on the right side of the boat,” he told them, “and you’ll find some.”
So they did, and they were unable to haul it in because of the large number of fish.

7 The disciple, the one Jesus loved, said to Peter, “It is the Lord!”

When Simon Peter heard that it was the Lord, he tied his outer clothing around him (for he had taken it off) and plunged into the sea. 8 Since they were not far from land (about a hundred yards away), the other disciples came in the boat, dragging the net full of fish.

9 When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. 10 “Bring some of the fish you’ve just caught,” Jesus told them. 11 So Simon Peter climbed up and hauled the net ashore, full of large fish—153 of them. Even though there were so many, the net was not torn.

12 “Come and have breakfast,” Jesus told them.

None of the disciples dared ask him, “Who are you?” because they knew it was the Lord. 13 Jesus came, took the bread, and gave it to them. He did the same with the fish. 14 This was now the third time Jesus appeared to the disciples after he was raised from the dead.

15 When they had eaten breakfast, Jesus asked Simon Peter,
“Simon, son of John, do you love me more than these?”

“Yes, Lord,” he said to him, “you know that I love you.”

“Feed my lambs,” he told him.

16 A second time he asked him, “Simon, son of John, do you love me?”

“Yes, Lord,” he said to him, “you know that I love you.”

“Shepherd my sheep,” he told him.

17 He asked him the third time, “Simon, son of John, do you love me?”

Peter was grieved that he asked him the third time, “Do you love me?”

He said, “Lord, you know everything; you know that I love you.”

“Feed my sheep,” Jesus said.
18 “Truly I tell you, when you were younger, you would tie your belt and walk wherever you wanted. But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don’t want to go.” 19 He said this to indicate by what kind of death Peter would glorify God.

After saying this, he told him, “Follow me.”

20 So Peter turned around and saw the disciple Jesus loved following them, the one who had leaned back against Jesus at the supper and asked, “Lord, who is the one that’s going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about him?”

22 “If I want him to remain until I come,” Jesus answered, “what is that to you?
As for you, follow me.”

23 So this rumor spread to the brothers and sisters that this disciple would not die. Yet Jesus did not tell him that he would not die, but, “If I want him to remain until I come, what is that to you?”

24 This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true. 25 And there are also many other things that Jesus did, which, if every one of them were written down, I suppose not even the world itself could contain the books that would be written.

How Does “Pause” Work?
1. Each day, Monday through Friday, for 3 weeks, we will provide you with an invitation to get away with the Savior. Each one is designed for you to engage with the Almighty in a deeper way and perhaps in a new way than you have been recently.

2. Having a journal is a must! You’ll want to take notes as you walk this special Journey of Pause.

3. Each week focuses on one or two passage of Scripture and we walk with you as you study and flesh these out for yourself. As you write your thoughts, read His Word, and pray, questions might come up. That’s Perfect! Ask a trusted fellow believer, a pastor, or send us an email as you work through them!

4. Jumping in at the middle? No problem! Here is the entire Journey Theme.

5. Connect with others on Facebook by visiting our GT Community Group!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Pause V Week Three!
Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme? Here’s a link to all past studies
in Pause V!

Fruitful Day 7 Produce Or Consume?: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Produce Or Consume?!

The Questions

1) What do we learn in verses 8-9 about God’s relationship to time compared to our own experience?

2) What connection is made in verses 10-12 regarding how we should be living as we wait for the day of the Lord?

3) What does Peter mean when he writes in verse 13 about the “new heavens and a new earth”?

2 Peter 3:8-13

8 Dear friends, don’t overlook this one fact: With the Lord one day is like a thousand years, and a thousand years like one day. 9 The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.10 But the day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed. 11 Since all these things are to be dissolved in this way, it is clear what sort of people you should be in holy conduct and godliness 12 as you wait for the day of God and hasten its coming. Because of that day, the heavens will be dissolved with fire and the elements will melt with heat. 13 But based on his promise, we wait for new heavens and a new earth, where righteousness dwells.

Original Intent

1) What do we learn in verses 8-9 about God’s relationship to time compared to our own experience?
There is no underestimating the importance of context when studying Scripture. This is certainly true with this passage. When Peter compares a thousand years to one day, we must dig a little deeper to understand his purpose. The context of verses 8-9 is the return of the Lord to gather His Church, those who have placed their full trust in Him. Peter reminds the believers that scorners will come and mock the idea of the Lord’s coming return. (verse 4) Reading Peter’s letter gives us insight into what the Christians were facing as they waited for Jesus. The apostle Paul had also written letters to warn believers of those who would attempt to lead them away from trusting in Christ’s return. (verses 15-16) Peter cautions them to not be swayed by doubters and cynics. He reminds them that God’s timetable is not the same as our human timeline. Peter encouraged them to hold to faith and trust in God’s promises. Since we live in a physical world, we must be reminded that God works in another dimension beyond the perception of our physical senses. He is from the beginning and operates outside time. (Psalm 102:24-27) This in no way means God is not real, but it does mean He is unseen by human eyes because He is not limited by the physical realm as we are. (John 1:1-4) Because He is eternal, He sees eternity past and eternity future in a single view. From this timeless perspective, the time that passes on earth doesn’t limit Him as it does us. To God, writes Michael Houdmann, “A second is no different from an eon; a billion years pass like seconds to the eternal God.” (Questions about God page 20) Thankfully, in God’s patient and perfect “delay”, He is accomplishing His purpose of rescuing the perishing.

2) What connection is made in verses 10-12 regarding how we should be living as we wait for the day of the Lord?
God desires to live in close fellowship with His people. (Genesis 3:8, Exodus 29:45-46, Leviticus 26:11-13, Revelation 21:3) To understand the connection between His desire to be with us and our waiting for Him, we keep in mind the character of God. While there are passages of Scripture that are difficult to reconcile with Peter’s message that God wants “all to come to repentance” (verse 9), we must not fall prey to thinking God desires something other than salvation for all people. Since there is no easy way to tie everything together neatly that is taught in Scripture about God’s sovereignty, we simply must acknowledge the mystery. Therein lies the beauty of this passage. When humans contemplate patience, we think in human terms. Often in our waiting we begin to feel anxious and reactionary. Peter says God’s seeming delay is not “as some understand delay.” God-like patience helps us – beyond our own understanding – to have a sincere trust in God’s timing. (2 Peter 3:1-2) When God waits on something, it is rarely about how much time has passed or will pass. It is about His glory and our good. (2 Peter 3:15) This reality frustrated the prophet Jonah who knew God’s reputation for patience with sinful people. (Jonah 4:2) The mission of Christ’s followers is not to calculate the waiting time, nor is it to doubt or attempt to thwart God’s purposes. Our aim is to consistently live holy lives as we obediently follow Him (verse 11) with great expectation of the Lord’s coming. The specific Greek word (speudontas) in verse 12 for “hasten” occurs only once in Scripture. It indicates an urgency or earnest desire. (Strongs 4692) Based on Peter’s message, we understand that urgent does not constitute impatience.

3) What does Peter mean when he writes in verse 13 about the “new heavens and a new earth”?
If there was a theme for these verses, it would be, “The Promise of God: It’s Worth Waiting For.” Before John declared his vision regarding a “new heaven and a new earth” in Revelation 21:1, the apostle Peter reiterated Isaiah’s prophecy (Isaiah 65-66) about the day our current heavens and earth will no longer exist as we know it.  In verse 13, Peter explains that after the destruction of our environment, a new place will be created in which “righteousness dwells.” From the context of the passage, we understand that our coming perfected holiness and godliness achieved through Christ will fit in perfectly in that newly created place of perfection. Our current waiting is painful because our righteousness as people of Christ looks and feels so different from those who live ungodly lives. (2 Peter 2:9-10) We long for the day we will live in uninterrupted harmony with all who love and worship Christ. “The history of this world has been almost entirely a history of sin – of its nature, developments, results. There have been no perfectly holy beings on the earth, except the Savior, and the angels who have occasionally visited. There has been no perfectly holy place – city, village, hamlet; no perfectly holy community. But the future world, in strong contrast with this, will be perfectly pure, and will be a fair illustration of what religion in its perfect form will do.” (Barnes)

Everyday Application

1) What do we learn in verses 8-9 about God’s relationship to time compared to our own experience?
You have likely heard the saying “only time will tell.” As I have grown older, this has become more obvious. Some of us (namely, me) are quick to respond to certain situations. Assuming too much, there have been times I’ve had to swallow my pride and admit that my initial reaction was unwarranted. These lessons taught me to wisely pause and zoom out of situations. Since humans operate on timetables, it’s often best to take a “wait and see” approach to many things we encounter. But God is not like us. He is timeless. He patiently waits because He knows His purposes are as good as done even when we have not seen them unfold yet. For humans, clocks mark change. Whenever there’s change of any kind we understand it indicates that time has passed. For God, there is no change and there is no passing time. Knowing God is eternal brings a profound sense of comfort to us mere mortals. Yet, though separated from time, God is not removed from our existence in this frail condition. Though He transcends time, He is with us now. He created a world that marks days and weeks and years to demonstrate to us that He does not ignore our daily cries or concerns. (Genesis 1:14-15) “Day by day and with each passing moment, strength I find to meet my trials here. Trusting in my Father’s wise bestowment, I’ve no cause for worry or for fear. He whose heart is kind beyond all measure gives unto each day what He deems best. Lovingly, it’s part of pain and pleasure, mingling toil with peace and rest.” (Day by Day by Karolina Sandell-Berg)

2) What connection is made in verses 10-12 regarding how we should be living as we wait for the day of the Lord?
Waiting patiently is not my favorite thing. I am an instant gratification kind of gal. But waiting for something that is almost certain to be wonderful is in a different category. In fact, waiting for Christmas has always been much more fun than having it come and go. The beauty of waiting for the Lord to return and make everything new is that we can enjoy hope now and then! Though there’s a tension we must hold, believers should watch for Christ to come today, while planning as though He may not come for a thousand years. As Christ followers, we play a mysterious role in His coming. Jesus said in Matthew 24:14 that the gospel would be preached throughout the whole world before Jesus returns. While I do not understand all this means, it should spur the Christian toward fervency and urgency in taking the gospel to the world, meaning every people group. We should have patience while we wait on our future glory, because we know God is bringing more people into His kingdom all the time. Our endurance is not in vain! (Revelation 7:9-10)

3) What does Peter mean when he writes in verse 13 about the “new heavens and a new earth”?
I am so thankful Peter took the time to write to the dismayed believers in the early church. He effectively dismantled the arguments of the false teachers striving to confuse and frighten them. It’s a wonderful truth for those of us who wait even now. 2020 was a difficult year for many. It was one of those years that seemed to go on forever. But, dear Sister, we know God is never delayed! There WILL be a day when we live in a new heaven and earth. For now, the followers of Christ should live as if we believe this completely! We can rest assured that our timeless God will not forget His promise!
“I know the journey seems so long.
You feel you’re walking on your own.
But there has never been a step where you’ve walked out all alone.
Troubled soul don’t lose your heart, ’cause joy and peace He brings.’
And the beauty that’s in store outweighs the hurt of life’s sting.
But I hold on to this hope and the promise that He brings
that there will be a place with no more suffering.
There will be a day with no more tears, no more pain and no more fears.
There will be a day when the burdens of this place will be no more.
But until that day, we’ll hold on to Him always.” (There Will Be A Day by Jeremy Camp)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Fruitful Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Fruitful Day 4 Lasting Joy: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Lasting Joy!

The Questions

1) How can God be the psalmist’s “portion and cup of blessing?” (verse 5)

2) What does it mean for “the boundary lines have fallen for me in pleasant places”? (verse 6)

3) What does abundant joy look like? (verse 11)

Psalm 16

Protect me, God, for I take refuge in you.
2 I said to the Lord, “You are my Lord;
I have nothing good besides you.”
3 As for the holy people who are in the land,
they are the noble ones.
All my delight is in them.
4 The sorrows of those who take another god
for themselves will multiply;
I will not pour out their drink offerings of blood,
and I will not speak their names with my lips.

5 Lord, you are my portion
and my cup of blessing;
you hold my future.
6 The boundary lines have fallen for me
in pleasant places;
indeed, I have a beautiful inheritance.

7 I will bless the Lord who counsels me—
even at night when my thoughts trouble me.
8 I always let the Lord guide me.
Because he is at my right hand,
I will not be shaken.

9 Therefore my heart is glad
and my whole being rejoices;
my body also rests securely.
10 For you will not abandon me to Sheol;
you will not allow your faithful one to see decay.
11 You reveal the path of life to me;
in your presence is abundant joy;
at your right hand are eternal pleasures.

Original Intent

1) How can God be the psalmist’s “portion and cup of blessing?” (verse 5)
Psalm 16 is a thankful prayer to the Mighty God from David, the youngest son and lowly shepherd-turned-king of Israel. David declares, “Lord, you are my portion and my cup of blessing; you hold my future.” (Psalm 16:5) Author Joseph Benson describes David’s allusion of “portion” and “cup” to “the ancient manner (…) in feasts, in which each had his portion of meat and of wine allotted to him.” In this case, David is pleased to have Jehovah as His portion because to have God is to have the source of all things. Author David Guzik notes, “God said to the priests in the days of Moses: ‘I am your portion and your inheritance.’ (Numbers 18:20) David understood this was a promise (…) to all who would trust God to be the portion of their inheritance.” To have the Lord as one’s portion was to have everything one needed. If David could choose from any potential portion, he would choose the Lord only His cup is full of blessings. Author Charles Ellicott cites Psalm 11:6 to demonstrate that the figure of cup “had already become a synonym for “condition in life””. David was thanking God that his condition in life was blessed because he trusted in the Lord God. The same is true for us today, if God is the Lord of our lives. No matter what we need or what we face, God as our portion is more than enough for us. His cup of blessing is all we need or could ever want.

2) What does it mean for “the boundary lines have fallen for me in pleasant places”? (verse 6)
David understood God was the Author of his life and he described his joy by saying, “the boundary lines have fallen for me in pleasant places”. (Psalm 16:6) Author Charles Ellicott explains, “The allusion is to the ‘measuring cords’ by which allotments of land were measured, and they are said to ‘fall’ possibly because after the measurement the portions were distributed by ‘lot.’” (Joshua 17:5; Micah 2:5) In ancient times, land was measured and divided among inheritors by casting lots (similar in concept to modern dice) to determine who would receive which portion of land. Author David Guzik notes that “David was the youngest son [who] could expect no inheritance from his family; yet he took joy and comfort in the fact that God was the portion of his inheritance . . . The lines that marked out his inheritance had fallen to him in pleasant places.” David rejoiced that God had given him a blessed life with God as his inheritance. The Lord, in His goodness, had provided fellowship with God Himself as the pleasant boundary lines marking David’s life. David knew this was better than inheriting the choicest fields or the largest estate for a life lived with God meant rich joy! He declared, “You reveal the path of life to me; in Your presence is abundant joy; at your right hand are eternal pleasures.” (Psalm 16:11) When we invite God to be Lord of our lives, we also experience the same good inheritance David celebrated. We rejoice because God made a place for us with Him. Our boundary lines couldn’t have fallen more wonderfully!

3) What does abundant joy look like? (verse 11)
In Psalm 16:11, David declared to the Lord, “In your presence is abundant joy”. He did not follow up with descriptors to embellish his meaning, instead, his description of abundant joy preceded his declaration. The entire chapter describes what it looks like to have abundant joy because it describes life in God’s presence. David writes of God’s presence as a refuge. (Psalm 16:1) He also described the joyless, sorrowful life of those outside God’s presence. (Psalm 16:4) David discovered the unspeakable, all-satisfying joy of choosing God as his portion, cup, and inheritance. (verses 9-11) God counseled David when he had troubling thoughts and guided him (verses 7-8), which was part of the joy of being in God’s presence. David’s confidence came from knowing he would never be shaken if he remained with God; what great joy! (verse 8) Because God was with him, David had confidence in the Lord; this confident, experiential knowing of God made his heart happy and brought him peace. (verse 9) David knew God would neither let him waste away nor abandon him. (verse 10) He was joyful in knowing God would lead him where he should go; again, what peace! (verse 11) Not only did David experience the joy of God’s presence on earth, but he was confident in experiencing eternal pleasures at God’s right hand. (verse 11) Author Alexander Maclaren suggests, “First, life here may be God’s presence with us, to make us steadfast. And secondly, if so, life hereafter will be our presence with God to make us glad.” For David, and us, abundant joy comes from being in God’s presence and realizing He is our All. He provides for our needs and cares for every issue we face. Thank You, Lord, for the joy of Your presence!

Everyday Application

1) How can God be the psalmist’s “portion and cup of blessing?” (verse 5)
As little kids, we would always bicker about who got the bigger piece of cake or who rode in the front seat. With my own kids, I learned someone will always complain about the sibling who received the “better” triangle of PB&J sandwich. Why are we so often dissatisfied with what we have, comparing it to everyone else’s and finding it lacking? David did just the opposite. He took one look at the portion given to him in God Himself and rejoiced! He knew that those who served other gods would have sorrows multiplied (Psalm 16:4), but those who served God had a pleasant “portion and cup of blessing” (verse 5) David realized that God was supremely the best he could possibly receive. It wasn’t about his circumstances, which varied from his life being hunted down to being celebrated as King. His blessing was found in the Lord God. In Him alone was found everything! Author John Piper asserts, “Nothing satisfies — nothing nourishes and sustains — the way [God] does. He is my greatest good. My treasure of all treasures. My highest pleasure. My chosen portion of sirloin. My cup of finest wine.” It is so easy to look at someone and envy what they have or feel disappointment in what you have by comparison. However, if we recognize, like David, that God’s Kingdom is more than the temporary, finite things we see, we can appreciate the Lord as our portion. He is our inheritance! (Ephesians 1:3, 11) Because of the “cup of blessing” we have from God, we have the counsel, guidance, protection and provision of the Almighty God at every moment of our everyday lives! Our portion is Him who holds everything together (Colossians 1:17), knows everything (1 John 3:20), and loves us without end (Psalm 100:5). When we have all of this in abundance, we have need of nothing else. In fact, we have so much that, instead of envying others, we can share our “cup of blessing” with everyone by sharing Jesus with them!

2) What does it mean for “the boundary lines have fallen for me in pleasant places”? (verse 6)
My friend owns some farm land, and often finds his neighbors subtly encroaching on his property. One put up a fence a few feet over the boundary line, and one built a little shed on a shared dirt roadway. If things get contentious, a surveyor comes out to prove the boundary line, so he can get his land back. I think of my friend when David writes about “boundary lines” in Psalm 16:6. For David, however, there was no arguing or contention. He was not scheming to get more or lamenting his lack. He was pleased with the Lord’s boundary lines, His blessings and providence. Keep in mind that David’s life was neither easy nor trouble free. In fact, his life was often filled with military battles, personal conflicts, and sadness so deep it would qualify as depression today. Despite his hardships, David rejoiced in God being on his side. (Psalm 56:9) He could turn to God when his soul was troubled (Psalm 16:7); he confidently knew he would not be shaken when God was for him. (Psalm 16:8) With this deep trust in God, His peace prevails. David said his whole body could rest securely knowing God was in control. (Psalm 16:9) David also experienced joy and gladness from remaining inside God’s boundary lines and not pushing beyond. (Psalm 16:9) My prayer is for each of us to fully recognize the blessing it is to have boundary lines from the Lord that fall in pleasant places regardless of circumstances. God Himself is our good inheritance. I hope we live like David did, completely aware that God is for us, He is blessing us and providing for us daily, no matter our circumstances.

3) What does abundant joy look like? (verse 11)
People spend a lot of time, money, and energy pursuing joy. We try new fads and buy pricey gadgets we hope will bring happiness. We explore new hobbies, build bigger houses, purchase fancier cars, and adopt pets. Whatever promises to fulfill our longing for joy, we pursue it. This looks different for each of us. C.S. Lewis wrote, “I sometimes wonder whether all pleasures are not substitutes for Joy.” None of these pursuits are bad or wrong in themselves, but they won’t bring us lasting joy to satisfy our deep longings. True joy only comes from God. In verse 11, David tells the Lord, “In Your presence is abundant joy.” In Psalm 43:4, the psalmist calls God his “greatest joy”. Romans 15:13 says God fills us with joy. Jesus tells us if we keep His commands and remain in His love, His joy will be in us and our joy will be complete. (John 15:9-11) Sometimes we get frustrated because knowing God and being in His presence doesn’t mean that we are exempt from sorrow. How can our joy be complete if we still feel sadness? Author John Piper says, “fullness of joy in this life does not [mean] that all competing emotions are excluded. We rejoice, and we weep, even simultaneously. But in the resurrection, this won’t be the case anymore.” We experience joy here on earth even while we still experience painful emotions, but when we are eternally in God’s presence everything changes. With God, there will be no more tears. (Revelation 21:4) We can experience the joy of the Lord even now, on earth, and live in joy forever with God in Heaven. This joy doesn’t require purchasing the latest, greatest gadget, we simply accept it as a free gift from God (Romans 3:24) when we put our trust in Him.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Lasting Joy!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Fruitful Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.