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Sacrifice Day 4 Two Sacrifices: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Two Sacrifices!

The Questions

1) Why does Luke record the aside note in verse 9 of Jesus’ purpose in telling this parable?

2) What are the identifiable hinge points of each prayer? (verses 11-13)

3) Why are Jesus’ closing remarks so important to the whole of the story? (verse 14)

Luke 18:9-14

He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee was standing and praying like this about himself: ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of everything I get.’

13 “But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me, a sinner!’ 14 I tell you, this one went down to his house justified rather than the other, because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Original Intent

1) Why does Luke record the aside note in verse 9 of Jesus’ purpose in telling this parable?
Each gospel writer had a different, God’s Spirit-inspired motivation to record and compile their experiences with Jesus during His ministry on earth. Matthew wrote to his fellow Jews, and didn’t care much for chronological recording, but rather focused on seeing Jesus as the Promised Messiah who fulfilled every prophecy. Mark wrote with big emotion, and though his book is the shortest, it also contains more graphic detail in many accounts than the other gospels because his focus lies in highlighting Jesus’ total authority over all things, especially sin and death. John recorded his gospel from a different perspective than the other three as very few parables or miracles are recorded in his writings. His purpose was to logically lay out exactly why Jesus is both Lord and Savior; John prompts us to deep faith. Luke, as the longest gospel writer, intends to provide as much thorough, eye-witness confirmed information in a clear chronological order as possible. Luke, a physician by trade, is the investigative detective of the gospel writers. He was not an eye-witness of Jesus; he apprenticed under Peter and much of what he records came from firsthand accounts of Peter. Being well-educated and logical, much of his narrative falls under directive headings, like the one we see in verse 9, so the reader will not mistake the intention or become distracted by misapplication. Though Jesus’ audience was certainly wide and varied at the time He told this parable, Luke wants us to understand the thrusting purpose and heart behind why Jesus told it and for who He chose His words.

2) What are the identifiable hinge points of each prayer? (verses 11-13)
First, Jesus underscores that each character in the parable went to the temple to pray. Jesus included this aspect because the common place to pray was the temple. Though both characters went to the right “place” to gain access to God, this didn’t automatically grant them access. This would have astounded Jesus’ first hearers, for it was the common understanding that all who came to the Temple accessed God. Secondly, the true heart-posture of each man in Jesus’ story is identifiable by both their word choices and their body language. Though both men were standing, Jesus says the tax collector was “standing far off”. In the gospel of Matthew, Jesus says Pharisees would stand to pray in conspicuous places so as to be seen by others. (Matthew 6:5) One man stood to be noticed, the other chose to stand “far off” (think, tucked back in a corner), so as only to be seen by God. (Matthew 6:6) The Pharisee talked to God about himself, “God, I thank You that I am not like others…”. (verse 11) In contrast, the tax collector, without even raising his eyes, talked to God about his need for Him, “God have mercy on me, a Sinner.” (verse 13) The tax collector knew his condition as sinner, and he knew full well the only hope he had was in the mercy of the God who was perfectly holy and righteous. Lastly, where the Pharisee listed his self-proclaimed-righteous-acts, the tax collector merely beat his chest in an outward action that reflected an internal humility. Sisters, which are we? List-givers or humble-heart-bowers?

3) Why are Jesus’ closing remarks so important to the whole of the story? (verse 14)
Jesus finishes His parable with a hard reality and a sweet hope for every human heart; it’s the perfect antidote to the hopeless melodrama of the human condition. Regardless of a person’s good deeds or how wonderfully they view themselves, none can be justified before God by exalting themselves. (verse 14) Some may think, oh that’s good news for me because I always think the worst of myself. I don’t think I’m worthy of God’s love, I know how terrible I am, I mess up constantly. But do you notice the subject of each of those phrases? Self. Whether you think highly or lowly of yourself, you’re still thinking of yourself. Jesus teaches that only the truly humble of heart can “go home justified before God.” Humble of heart does not mean self-deprecation, which is self-focus just in a different form. Rather, humble hearts see the reality of their state as sinner and recognize God as the only available Giver of Mercy because we each deserve eternal death as a result of our sin. We cannot even lift our eyes to Heaven, as the tax collector demonstrated. Not because we think so terribly of ourselves and have lowered our innate worth as a person, but because we recognize God as perfectly holy and ourselves as utterly full of sin. We simply cannot bridge the impossible chasm between us. THIS is a humble heart. THIS is the heart God looks upon and says, “Yes! Welcome Home, Child! You are forgiven and free!”

Everyday Application

1) Why does Luke record the aside note in verse 9 of Jesus’ purpose in telling this parable?
When we read Scripture, it’s absolutely imperative we begin with the original purpose as much as possible in order to make correct application to our own lives. Luke, because he was a natural investigator, makes it easy for us to know we are headed in the right direction with this parable, but we must not gloss over his purposed introduction. This parable is not about how to be a good Christian, or who should come to church (temple), or even how to pray effectively. Though we can gain insights about each of these areas, they aren’t the main reason Jesus told the parable. We would miss the mark of understanding HIM if we go off on our own tangent to make HIS parable into something He didn’t intend. What are good applications for our everyday from this teaching? They are many! But let’s hang out with a handful of them that center around the original meaning and let the Spirit convict our hearts as we pray and study His Words before ours. In a nutshell, the original intent could be phrased, “Self-Righteousness Cannot Justify Us Before God”. Now, let’s offer out our hearts to the Spirit, asking Him to convict us of sin and change us to be like Him! We could ask the Lord, “Where am I holding onto my own “goodness” with You?”, “Am I expecting You, Lord, to act on my behalf because I have told You how much I “deserve” it?”, “Do I expect others to behave or speak in a certain way toward me because I have declared myself “worthy”?”. These are only a few questions we can bring to the Spirit through prayer, but when we pair true Scripture study with genuine, humble prayer, we can be absolutely certain the Lord will speak to our hearts!

2) What are the identifiable hinge points of each prayer? (verses 11-13)
The first-century Jews believed that if they went to the right place and did the right things, they would be right before God. We may live centuries later, but we can be guilty of believing the same deception! Bring these questions before the Lord as you authentically pray, and see how the Spirit convicts you, teaches you, and encourages you. Consider writing down your thoughts as you pray and listen to the Lord as He reshapes your heart to be like His! Ask God, “Where are the places I go, actions I take, and words I say that lure me to trust myself and my own goodness to give me access to You?” “Have I elevated my church attendance, service, giving, or personal ministry to others as a “good work” that You now “owe me” for, or that I “passively brag” about to others to show how “good” I am?” “Remind me, Spirit, that I am justified through faith alone, by grace alone, in Christ alone and my good works have absolutely no bearing on Your love for me, acceptance of me, or Your willingness to forgive my sin.” Consider taking the next few days and studying up on the core tenants of why Christians believe they are saved by grace, through faith, and of Christ; our Journey Into Sola is a great place to begin! When we study Scripture with a humble willingness to be changed by God, He will shift our hearts! (https://www.gracefullytruthful.com/journey-into-sola)

3) Why are Jesus’ closing remarks so important to the whole of the story? (verse 14)
Jesus begins His closing statements with an interesting phrase we might easily gloss over, “I tell you…”. The Jews held the Pharisee as the Top Dog of Jewish Law. None ranked higher in understanding the nuances than a Pharisee, but Jesus, ever intent on the flipping the tables of our worldviews, speaks with unequivocal authority, “I tell you…”. I, as God the Son. I, as God in the flesh come to rescue you from your bottomless, hopeless pit of sin. I, the God of Mercy. I, the original Law Giver who came to perfectly fulfill the Law and the Prophets for you because you never, ever will. (Matthew 5:17) You can’t. Your sin stops you. Your righteousness will fail you because it isn’t perfect. I know this, and I have come to Be Your Rescue. I have come to be Righteousness FOR YOU. “I tell you…”. Have you adopted these words into your view of self and God? What do they mean for you? What chains can fall away because of their truth? What burdens of “good works” and “trying harder” and “just can’t do all the things” would Christ desire to lift from your shoulders right now, in this moment? He is speaking, Sister, are you willing to give it up to the God of Mercy?

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Two Sacrifices!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sacrifice Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Kneel Day 9 Believing The Best Of God: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Believing The Best Of God!

The Questions

1) To whom should the believer demonstrate graciousness (gentleness)? (verse 5)

2) Why should the believer demonstrate graciousness? (verse 5)

3) What does Paul encourage believers to use as a defense against worry? (verse 6)

4) What will be the result of our obedience to pray about everything? (verse 7)

Philippians 4:5-7

5 Let your graciousness be known to everyone. The Lord is near. 6 Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, present your requests to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. the Lord.

Original Intent

1) To whom should the believer demonstrate graciousness (gentleness)? (verse 5)
This isn’t a trick question! But it is a weighty one, isn’t it? Most of us want some sort of clarification for the commanding statement in Paul’s letter. Maybe the original readers did too. Anytime we read a word as inclusive as “everyone”, we typically begin to look for parentheses to offer some sort of exception. Much to our chagrin, there is no clause excluding certain people or situations. The believer is to let our “graciousness be known to everyone.” The Greek word (epieikes) used in this verse conveys that our attitude toward others, all the others, is to be gentle, equitable and patient. Digging into the context of the verse helps us understand Paul’s instructions regarding relationships. In verses 2-3, he encourages two women in the church to strive toward unity, implying there are far-reaching gospel implications in their pursuit of reconciliation. Their discord could drastically affect how others are hearing and receiving the peace of Christ. He writes that these women had “contended for the gospel at my side”. (verse 3) They were faithful servants with Paul in the work of sharing Jesus. Whatever had caused the disagreement wasn’t nearly as important as the commonality they shared in Christ and their goal of telling others about the freedom and peace He brings. It was essential that the gospel (What is the gospel?) they proclaimed not be hindered by their disunity. This message regarding unity and humility wasn’t only for these two women. It was for all believers at the church in Philippi. Graciousness was to be demonstrated by every believer and toward everyone who witnessed their interactions.

2) Why should the believer demonstrate graciousness? (verse 5)
The graciousness we are to show to all people is painted with a broad brush. Our human tendency may be to flinch at the command to treat everyone with grace. It means that our kindness and patience is not just toward those we love or find desirable. Our heart-motivation is key to genuineness! We do this because “the Lord is near.” (verse 5) Sandwiched between the more well-known and oft-quoted “rejoice-in-the-Lord-always” and “be-anxious-for-nothing” verses is this treasure. “Let your graciousness be known to everyone. The Lord is near.” When the believer lives with the awareness of Jesus’ daily presence and His pending return (Hebrews 9:27-28), it becomes easier and more significant to rejoice in the Lord and show gentleness to all people. Since we know Jesus will settle every wrong when He returns, we carry our personal struggles and conflicts to Him because we can trust Him to make things right in our sin-stricken world. James tells us that receiving God’s grace and giving His grace are linked. (James 1:19-27) Our time with Jesus in prayer and in the Word is evidenced by our graciousness. When we exhibit the humility of Christ, we season the gospel in a way that adds flavor. We adorn it. Our graciousness gives credibility to our gospel message of grace. When Paul wrote to his disciple Titus, he reminded him to encourage all the believers in sound doctrine and motivate them toward gracious living. (Titus 2:1-14) The Lord is near. He is with us now through His Spirit and His bodily return is forthcoming. Therefore, we live in such a way as to preach the gospel with our lives as well as our words.

3) What does Paul encourage believers to use as a defense against worry? (verse 6)
Paul tells the believers at Philippi to reject worry and instead “present your requests to God.” Though we may never fully grasp how our prayers and God’s will work together, the Bible makes it clear we are to pray. The Greek gnōrizesthō means “to make known, declare, know, discover.” We are to make known to God our worries. Yes, He does know everything, but Scripture repeatedly tells us to confess our sins, to confess our needs, and to confess our desires. We do this by bending our hearts in prayer and taking a humble posture toward God’s purposes. We do not come to Him asking humbly because God is reluctant to answer, but because He is the sovereign Lord of all. He deserves our humble hearted response. (2 Corinthians 9:7-15) We make our requests known to God because He commands us to do so. Had a Syrian woman with a demon-influenced daughter not been bold enough to approach Christ with her request, she would have missed the opportunity to demonstrate her faith in His power to heal. (Mark 7:24-30) Had a blind beggar not cried out to Jesus for mercy, those in the crowd wouldn’t have witnessed Jesus’ power to give sight to the blind. (Luke 18:35-43) God says we often go through life without answers to our prayers because we do not ask, or we ask with the wrong motives. (James 4:2-3) Prayer is the means of defeating the enemy of our souls who constantly presses against our peace. (Ephesians 6:18-19) We can take our thoughts captive by replacing big fears and little worries with pleas to our good Father. (2 Corinthians 10:3-5) We acknowledge the presence of our great high priest, and are then able to approach God boldly with our requests. (Hebrews 4:14-16)

4) What will be the result of our obedience to pray about everything? (verse 7)
This promise is AMAZING! Who would not desire to have this kind of peace? “And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.” Praying from a thankful heart is the key to unlocking the door of peace. If something completely fills a space, the only way another item can fully fit is to switch the items. Paul wanted his readers to understand they could not simply sideline worry without making an adjustment in their minds. Replacing worry with its antidote was imperative! Praying about everything serves as a kind of guard in our hearts. It fills the space that worry might occupy. Nothing that produces angst can get past the guard of peace. Colossians 3:15 tells us the peace of Christ is to serve as a ruling umpire in our hearts and minds. The way we fill up on peace is by praying for it. As we pray, God provides peace to us that we are unable to fully explain. I love how Bethany wrote, “Paul assumed God was good at giving good things. If what he was praying about was a good gift, he assumed it came from God…If Paul was petitioning God for something, he assumed what God had already given and was going to give was good, too…In everything, God’s good provision meant that prayer could coincide with thankfulness.” God takes our obedience of replacing worry with prayer and provides the good gift of peace to us. A supernatural peace only He can give.

Everyday Application

1) To whom should the believer demonstrate graciousness (gentleness)? (verse 5)
We read in the New Testament that the apostle Paul was a mentor to several young men in the faith. I’m especially struck by some of his final instructions to his dear “son” Timothy. He told him to pursue, among other things, gentleness! (1 Timothy 1:2 6:11) He mentions this along with “righteousness, godliness, faith, love and endurance.” My sweet sister, even those of us who may have studied these verses many times, let’s not miss this. Our gentle disposition is an integral part of demonstrating the power of God in our lives. We find the strength to radiate this beautiful grace only through the power of the Spirit. Galatians 5 tells us the fruit of the Spirit include the characteristic of gentleness. (Galatians 5:22-23) Oh that I would exude graciousness when everyone is expecting fretfulness! I long to get up from my knees with an energy to conquer my worry and fears evidenced by a gentleness that mimics Christ. In the power of our Lord and Savior, I have the provision I need to do exactly this.

2) Why should the believer demonstrate graciousness? (verse 5)
We demonstrate graciousness because God is good and full of grace! I believe one of the greatest testimonies of a woman of prayer is her Spirit-induced ability to maintain kindness to everyone in the midst of conflict. What a beautiful gospel picture we are proclaiming when a peaceful spirit oozes from us. I love picturing Jesus’ dear friend, Mary, sitting at His feet, enthralled in His presence. (Luke 10:38-42) Why was her sister Martha fretting? Because she hadn’t learned where rest comes from. She had missed the way to be at her absolute best. I don’t think Jesus was scolding her for attempting to check off her To Do list. Rather, I think He was reminding her there is only one authentic way to peace – remembering Jesus’ nearness and presenting our worries to Him. I think if Mary were here today, she would joyfully join singing with us:
Come find what this world cannot offer.
Come and find your joy here complete.
Taste the living water, never thirst again,
rest here in His wondrous peace.
Come and find your hope now in Jesus.
He is all He said He would be.
Grace is overflowing from the Savior’s heart.
Rest here in His wondrous peace.
Oh the goodness, the goodness of Jesus!
Satisfied, He is all that I need.
May it be, come what may, that I rest all my days in the goodness of Jesus.
(The Goodness of Jesus by CityAlight)

3) What does Paul encourage believers to use as a defense against worry? (verse 6)
Paul’s instruction here is more than a soft word of encouragement. It’s possible that in our attempts to not offend others, we sometimes don’t emphasize the wealth that is found in our obedience to this command, “Don’t worry about anything.” Let’s face it, sweet friends, this isn’t written like a suggestion, is it? Paul is urging his Philippian friends to live at peace with another and within themselves through the command of rejecting worry. I’m so thankful he does not leave us hanging though; Paul continues by telling them to pray about everything. Well, my goodness. We are to be gracious to everyone, not worry about anything and pray about everything. I’m beginning to feel my skepticism rise within me. This feels impossible! And you probably know what’s coming next. It IS impossible! When Jesus used hyperbole in Matthew 19:23-26 to teach His disciples that riches were a hurdle for some to enter God’s kingdom, they were astonished. But He looked at them and stated a dramatic reality: “With God, all things are possible.” (Matthew 19:26) We are able to graciously interact with others. We are able to face difficulties and conflict with inner peace. We are able to maintain a thankful heart. We are able to do these because God has given us access to Himself through prayer. It doesn’t even need to be eloquent or long. It just needs to be sincere.
Lord, I believe You are who You say You are. You are able to do anything. But in my humanity, I’m weak and frail. I fret and flounder. Lord, help my unbelief and replace my worry with worship. Amen.

4) What will be the result of our obedience to pray about everything? (verse 7)
We pray because Jesus taught us and showed us it was essential to pray. It would seem to us if anyone did not need to pray, it would have been Jesus. After all, He was God in flesh. But as Bethany reminded us in her Journey Study, “Paul assumed God wanted to hear it all.” This assumption was borne out of hours spent in prayer to God for His glory to be shown through himself and others. Jesus prayed not only for something, but out of something. He prayed because of His already-established relationship with the Father. He came to His Father through prayer as an obedient, faithful, and loving Son. For the believer, prayer should be like breathing, easier to do than to not do. Yet we know many things keep us from approaching God. Unconfessed sin, distractions, doubt, and even plain old forgetfulness crowd out our intimacy with God. Friend, I’m committing anew to let “everything” mean “everything.” I’m expectant and hopeful to watch my powerful, faithful, and loving Father work in ways that will astound me and bring me unexplainable peace. “For this reason, I kneel before the Father from whom every family in heaven and on earth is named. I pray that he may grant you [and me], according to the riches of His glory, to be strengthened with power in your inner being through His Spirit, and that Christ may dwell in your hearts through faith. I pray that you, being rooted and firmly established in love, may be able to comprehend with all the saints what is the length and width, height and depth of God’s love, and to know Christ’s love that surpasses knowledge, so that you may be filled with all the fullness of God.” (Ephesians 3:14-19)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Believing The Best Of God!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Kneel Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Kneel Day 5 Faithful God Who Fills

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Read His Words Before Ours!

Nehemiah 1:4-11
Nehemiah 4:11-14
2 Thessalonians 3:1-5
Psalm 145

Kneel, Day 5

What is the difference between faithful and faith-filled? Prior to pondering Nehemiah and the confidence with which he prayed, I may have described them as two sides of the same coin: faithful and full of faith.

However, as I continued to think about those two concepts, I began to see parallels with the scientific terms potential and kinetic energy.

Yes, I am taking us back to science class for a moment.
Kinetic energy is the energy of an object in motion.
Whereas, potential energy’s origin is found in the location of said object or the nature of its construction, not in movement.

For instance, think about pushing a snowball off a mountain top (can you tell I grew up in Wyoming?). The snowball itself has great potential energy when it sits, motionless, at the top of the mountain, although it’s not actually demonstrating any of that energy. However, once the snowball begins migrating down the mountain, rapidly picking up speed and growing in size, anyone living in the valley below may discover the power of its kinetic energy.

This analogy demonstrates the difference between faithful and faith-filled, which we will see applies to Nehemiah and his prayer life. Approximately 100 years before we meet Nehemiah, Israel’s time of exile in Babylon had ceased and they had been given freedom to return home. However, not all exiles chose to return. A new generation had been born and raised in exile, and Babylon had become home. Hence, why Nehemiah was still hanging out in Babylon when we read his biography. The previous troupe who had returned home were tasked with rebuilding a ransacked Jerusalem, but a century later, Nehemiah learned that the Israelites continued to walk a razor-thin line of survival:

“The remnant in the province, who survived the exile, are in great trouble and disgrace. Jerusalem’s wall has been broken down, and its gates have been burned.” (Nehemiah 1:3)

As he led Israel to rebuild Jerusalem, Nehemiah prayed intensely faith-filled prayers. He cried out to the Lord and entrusted the outcome to the faithfulness of God. He understood the “potential energy” of a heart beseeching the Lord. Nehemiah was positioned to experience the miracle of the Lord working through him, but the ability to accomplish the tasks before him did not reside within Nehemiah himself.

The Lord, however, carried the capability to see Nehemiah’s mission come to pass, and Nehemiah prayed with expectation the Lord would remain true to the promises He’d given the people of Israel. (Deuteronomy 30:1-5) Nehemiah understood the concept of faithfulness and recognized it as a demonstration of God’s character. (Galatians 5:22-23)

Faithful is defined as:

  1. Firm in adherence to promises or in observance of duty,
  2. given with strong assurance, and
  3. true to the facts, to a standard, or to an original.

All three of these definitions apply to the character of God.
Consider generations earlier, when God cut a covenant with His servant, Abram (later renamed to Abraham), regarding the establishment of an entire nation through Abraham’s lineage. God alone assumed the weight of the promises’ fulfillment. (Genesis 15)
The covenant would be upheld by God’s faithfulness.

The Lord demonstrated His faithfulness to Abraham and His people throughout the Old Testament. In pondering His faithfulness to those in the New Testament, the apostle Paul comes to mind. After his profound conversion experience (Acts 9:1-25), Paul sought to spread the Gospel with the same energy he once used to persecute Christians, which cost him dearly. Shipwrecks, beatings, and imprisonments filled Paul’s missionary journeys. In 2 Thessalonians 3, he encourages believers to remember the Lord is faithful, a truth I believe helped guide Paul into the incredible obedience he displayed throughout his life.

The truth of the Lord’s faithfulness is for us, as well. In fact, today I am choosing to believe in His faithfulness as I navigate some unexpected scenarios in my current season.

Maybe, like me, you wonder, “What is the practical application?”.
For me, it looked like the following three steps today, ones I will probably need to repeat often.

  1. Pray like Nehemiah. He laid out the elements troubling his heart and directed his prayer to the Lord. This was an active conversation with Him, not simply thinking through details. I am often guilty of equating thinking about something with praying about it.
  2. Believe the Lord will respond in His faithfulness. The Lord’s character is consistent. Once I spent time praying through the details of life, I thanked the Lord for Who He is and the promises He has given in Scripture. I reminded myself of the goodness and faithfulness of God.
  3. Surrender the outcome to the Lord. This step is crucial and is sometimes the most difficult. The Lord will faithfully listen to my prayers and respond to them, but His answers may not be what I hope or expect. He may not remove the circumstances, provide insights immediately, or even seem to acknowledge my prayers. However, my role is to pray in faith, trust the Lord will reply in His faithfulness and timing, and obey as He leads me. The rest is up to Him.

Nehemiah and the Israelites rebuilt the great wall surrounding Jerusalem–an undertaking the Hebrew remnant previously believed impossible!– in 52 days. Paul brought the Gospel to innumerable people throughout his life. Regardless of the mission the Lord has appointed for each of us, the same faithful One Who led Nehemiah and Paul leads us as well, and His activity makes all the difference.

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Advent Day 5 The Great Light

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Read His Words Before Ours!

Isaiah 8:18-22
Isaiah 9:1-7
Philippians 2:5-8
Hebrews 2:14-15
Hebrews 7:23-28

Advent, Day 5

As the lights went out, and the house plunged into darkness, I was unprepared for the fear that gripped me. I was used to the city where “darkness” wasn’t really dark, but now, out in the country, in an unfamiliar house, this was a darkness deeper than I’d ever experienced. I began desperately searching for even a tiny glimmer of light.

As our study of Advent continues, we travel backwards to learn how the ministry of the prophet Isaiah foreshadowed Christ’s eventual arrival. In today’s reading from Isaiah, the Israelites also found themselves stumbling along in deep darkness, though theirs wasn’t a physical darkness, but a spiritual one.

Isaiah 9 is a common reading in Christmas services, and its promise of a great light is well-known, but to really understand the impact and significance of that Great Light, we must first consider the darkness in which the Israelites found themselves.

Isaiah was a prophet to the nation of Judah around 700 years before Jesus’ birth. The nation was far from God and under constant threat from the brutal Assyrians. In 2 Kings 15:29, we read that some Israelites had already been deported to Assyria, and Isaiah warns the worst is still to come. Assyria is poised to sweep into Israel and Judah like a flood and overwhelm it (Isaiah 8:6-8) because of the people’s rejection of God.

Isaiah vividly describes the darkness of rebelling against God as turning to one place then to another, always seeking satisfaction but never finding it. Israel felt alone, abandoned, and in despair. (Isaiah 8:18-22)

A time of humbling and hardship is coming for the people of Judah, but God gives Isaiah eyes to look beyond the chaos of the immediate future to bring a message of hope.
The darkness and despair will not last forever; a light is coming.

The Great Light will bring restoration and rejoicing, freedom and peace; a victory so decisive there will be no need for boots of battle and garments of war. These will become so unnecessary, they will be burned as fuel for the fire. (Isaiah 9:5)

Not only is this Hope and Light on the horizon, but it’s coming is utterly independent of the people’s action or lack thereof. The Great Light is all down to God. Just as the Midianites were defeated by God without Gideon and his men fighting the initial battle (Judges 7:19-22), so this victory will be won by God, and it will happen in an unexpected way.

“For a child will be born for us [. . .]” (Isaiah 9:6)

Isaiah speaks of One who will rule and bring peace, One who will reign on the throne of His ancestor David forever, but this was not, as the Israelites expected, simply a human king.

He would be human. Hebrews 2:14-15 makes it clear the Savior must be human in order to defeat the power of death. Paul’s description of Jesus’ willingness to humble Himself to be born as a human (Philippians 2:5-8) shows the amazing love He has for us. He willingly chose to enter the mess of human existence that He might redeem us from it!

But He would not be just a human king.

Over the years, the people of Israel and Judah had been ruled by a series of human kings, many of them appalling. Even the few godly kings such as David, Joash, and Amaziah had ruled imperfectly.

He was not to be merely another human king, but a Messianic King.
“[. . .] a son will be given to us.” (Isaiah 9:6)

A Son given by God himself; He would be Immanuel, God with us.
(Isaiah 7:14, Matthew 1:21-23)

He would be “Mighty God” (Isaiah 9:6) come to live among His people to bring salvation, and this was something only He could do.

For hundreds of years, priests had represented the Israelites before God, bringing sacrifices to atone for their sins, but both the sacrifices and the priests themselves were imperfect. The repetition of sacrifice was necessary; their sacrifices could only provide temporary relief.

Hebrews 7:23-28 outlines why Jesus was different, pointing to His eternal nature and His perfect sinlessness. He never needed to make sacrifices for His own sins. Because of this, His sacrifice on the cross could atone for our sins forever, once for all time.

I don’t know what darkness you’re facing now, but I do know we live in a broken world where all of us experience darkness and despair.

Just as the promise of the Great Light Mighty God dwelling on earth brought hope to the Israelites, so it can bring hope to us in our darkness.

Jesus has come!
He has done all that is necessary for our salvation, and, by His Spirit, He is with us in whatever darkness we face when we surrender ourselves to Him!
That’s a present reality we can embrace now.

We also have great hope for the future, as we hold to His promise that He will come again to set all things right. Those who trust in Him will be welcomed into an eternity devoid of pain or darkness.

The Light has come,
and the Light is coming.

His promise is certain because it does not depend on us.

“The zeal of the Lord of Armies will accomplish this.” (Isaiah 9:7)

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Advent Day 2 The Arrival: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
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The Questions

1) What title of Jesus is revealed in John 18:37?

2) Why does Jesus refer to Himself as a servant in Philippians 2:7?

3) What title descriptor of Christ is found in Matthew 20:28?

John 18:37

“You are a king then?” Pilate asked.
“You say that I’m a king,” Jesus replied. “I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to my voice.”

Philippians 2:7

Instead He emptied Himself
by assuming the form of a servant,
taking on the likeness of humanity.

Matthew 20:28

“[J]ust as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

Original Intent

1) What title of Jesus is revealed in John 18:37?
Jesus is standing before Pilate on trial for His claim to be God. This claim infuriated the Jewish rulers, who declared Him a blasphemer (Matthew 26:64-65), rendering Him worthy of the death penalty according to Jewish Law. (Leviticus 24:16) Pilate is searching for a reason to crucify him and queries, “You are a king then?”. In Jesus’ three years of earthly ministry He described Himself with many titles, but He never declared himself King even though His role as king fulfilled many prophecies. (Isaiah 9:6-7, Zechariah 9:9) The Jews thought the Messiah would be an earthly king sent to free them from Roman rule and set up His geo-political reign on earth. They easily recalled the ancient prophecy foretelling how a king would come from (King) David’s lineage from his father, Jesse. (Isaiah 11:1-10) We can understand how this would be a reasonable conclusion given their perspective, but King Jesus didn’t arrive on the scene with an army. He arrived with all humility, though He held all power; He came with the fullness of all Truth and Light, yet gentle and compassionate. (Zechariah 9:9) This King perplexed everyone. His power was revealed in His words, His miracles, and the humility of His extravagant love not in military might. So, yes, Pilate, a King indeed; a King beyond description with humility so grand He is willing to stand before you.

2) Why does Jesus refer to Himself as a servant in Philippians 2:7?
In ancient times, a servant was considered slightly higher up on the socio-economic chain than a slave, but both were considered as significantly “less than”. To be a servant or slave was to be without identity or personhood, often traded as property. To associate oneself as a slave was to surrender all of oneself to another in ways that are quite difficult for our minds to comprehend today. No one desired to become a servant. For the Messiah to “assume the form of a servant” would have been utterly reprehensible to first century ears. Kings owned servants; they didn’t willfully become servants. Yet, this is precisely what the King of Kings modeled when He laid aside His rights as the second person of the Godhead, choosing to lower Himself as a servant to all mankind in order to rescue us from our sin, thereby demonstrating the deepest love. Jesus arrived on earth in complete humility and lived His life as a servant, culminating in His sacrificial, humiliating, and excruciating death by crucifixion, perfectly fulfilling Isaiah’s prophecy. (Isaiah 53) Jesus refers to Himself as a servant even as He predicts His own death. (Matthew 20:28) The creator of the world became, not an earthly political king, but the Lord’s chosen servant. (Isaiah 42:1) No one expected the Messiah to act as He did. Yes, Christ, being God, performed miracle after miracle, proving His infinite authority. As a Jew, He taught in the synagogue, proving His infinite wisdom. But, in the greatest paradox, this God, the True Messiah, sat with the sinner, forgave the prostitute, touched the diseased, spoke calm to the deranged, and washed the dirt from filthy feet, even those of His enemy. This God served with infinite love and humility. (John 13:5-17)

3) What title descriptor of Christ is found in Matthew 20:28?
The title “Son of Man” was Jesus’ most preferred title for Himself in the gospels. (Mark 10:33, Mark 2:10) He used it so often because it carried significant implications for His Jewish audience. Every ear who heard Jesus call Himself “Son of Man” couldn’t possibly help but instantly bring to mind the famous prophetic words from Daniel, “I continued watching in the night visions, and suddenly one like a son of man was coming with the clouds of heaven. He approached the Ancient of Days and was escorted before Him. He was given dominion and glory and a kingdom, so that those of every people, nation, and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will not be destroyed.” (Daniel 7:13-14) This is a direct description of a Divine Being, co-equal with God the Father (the Ancient of Days). Every time Jesus used this title, He emphasized again that He was fulfilling this prophecy. Filling out this description, the disciple John writes in the opening words of his gospel, “In the beginning was the Word and the Word was with God and the Word was God. He was with God in the beginning. (…) The Word became flesh and dwelt among us.” (John 1:1-2, 14) The Son of God became the Son of Man that we might see the duality of God’s nature and His purpose in coming to reconcile mankind back to God. Christ is the same God in the Old Testament as He is in the New. In the gospels, Christ is born in the likeness of man to fulfill the ancient prophecy and one day, as the Scriptures foretell, we will once again see the Son of Man on the throne of Heaven (Revelation 1:10-18) Jesus is from Genesis to Revelation, our perfect Redeeming God.

Everyday Application

1) What title of Jesus is revealed in John 18:37?
The Jewish rulers hated Jesus for His claim to be the promised Messiah, but they wanted Him dead for His claim to be the “I AM”, God Himself. (John 8:58-59, John 19:7) Though Pilate shifted uneasily with the death sentence upon Christ, and wrestled heavily with the idea of Christ being the King, he still gave in to the people and called for Jesus’ crucifixion. (John 19:8, Mark 15:10-15) With a subtle, but significant move, Pilate wrote, “Jesus of Nazareth, the King of the Jews” on a sign posted above Jesus’ head on the cross. (John 19:19-22) The Jews, not surprisingly, were insulted by this public declaration and made it known to Pilate that he should remove it, but he remained adamant. Like the Jews and Pilate, we each must wrestle with the title of King for Christ. Will we accept Him as the King He claims He is? To do so, insists on our complete surrender and fealty to Him as King of Kings and Lord of Lords. Alternatively, we can deny and reject Him, attempting to ignore Him, but if even death by crucifixion couldn’t slay Him, our denial of truth will not change His authority. Scripture declares Christ as Ultimate King and Ruler; in Him alone are all things held together. (Colossian 1:17) How will we respond to this truth? Just as Christ conquered death, so He conquers our sin in our own lives when we surrender to Him. In the world to come, and for all eternity stretching forward, Scripture continues to declare Him as King of Kings and Lord of Lords. (Revelation 19:16) Only today, while we are alive, do we have the opportunity to come to Him in surrender and claim Him as our own King. If we do this through repentance of our sin, we will see the King of Kings seated on His throne and will join all other believers and angels in worshipping Him as King forever. (Revelation 5:11-14)

2) Why does Jesus refer to Himself as a servant in Philippians 2:7?
Even when we love others, it is sometimes difficult to become subservient to them. Perhaps part of you even pulls back from even the word “subservient”. On another level, serving our enemy is even more challenging. Your cranky neighbor who is always complaining? That ornery co-worker who often seems to have a chip on their shoulder? Not easy. But the Creator of the world humbled Himself to model serving others with love. Jesus didn’t boast of His power, but instead set it aside in order to love us well. Are we willing to love like this? God became flesh and dwelt among us to show us the best way to love. He surrendered His all, indeed emptying Himself on a cross as He suffered a cruel death and separation from God the Father. (Matthew 27:46) He took our punishment upon Himself that we might be made righteous. (2 Corinthians 5:21) See the “suffering servant” who laid down His life for us! Surrender hardly sounds enticing, and when told we are to surrender to Christ in order to gain His reward of eternal life and peace with Him, we worry what this surrender might cost. Will it mean our physical death? Will it mean surrendering our finances in ways we hadn’t expected? Will it mean surrendering our plans, career, or dreams? We cannot know the future, but choosing to serve Christ with total surrender means humble love toward others. Whether it’s your close family, your cranky co-worker, or someone who has betrayed, offended, or wounded you, these are the ones Christ calls us to lovingly serve with all humility. A humility deep enough to set ourselves aside entirely as we point others to the Great Light of Christ, the greatest servant King of all!

3) What title descriptor of Christ is found in Matthew 20:28?
What an unfathomable gift of grace that God the Son willfully became the Son of Man! Not only did He offer us rescue from our death-sentence of sin and prove He is worthy of our surrender to Him as King because He fulfilled all prophecy, but He also became like us that He would be intimately acquainted with all our suffering. (Luke 4:2, Matthew 4:1-11) He knows grief. (John 11:38-44) He knows anxiety. (Matthew 26:38, Luke 22:41-44) He knows betrayal, and the full range of human emotion. (Matthew 26:47-50) Other “gods” cannot do this. In fact, other religions, disdain the idea of deity integrating with puny humans! God isn’t on a pedestal somewhere waiting for us to do everything right before He will engage with us.  He has experienced everything we have, or will, walk through. Christ Jesus is indeed the “with us” God; He is as close as the mention of His name. He is ever ready to hear our pleas, our dreams, our struggles, our joys, and our fears. He became the Son of Man to pay the ultimate price for all who would trust Him as their Savior, that we might be with Him forever in Eternity. (Hebrews 2:17-18)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Pause V Day 14 Paid In Full

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Pause V, Day 14

Betrayed. Arrested. Denied. Questioned. Beaten. Crucified. Buried.

These words capture the last moments of the human life of Jesus. Sure doesn’t sound triumphant does it?

Still, true to God’s nature, what we see with human eyes isn’t what happens in the spiritual realm. In those last moments, Jesus was conquering sin. Not His own, because He had none, but ours.

All throughout the Gospel of John, Jesus spoke of what would happen to Him. In today’s reading, the foretelling begins unfolding. But knowing something will happen and experiencing it feels different as it surely did for His disciples. Knowing Jesus was Messiah and watching Him live that out as the Sacrificial Lamb who would take away the sin of the world through His atoning death was not what the disciples or anyone else had imagined. (John 1:29) Anyone, that is, besides Jesus.

While Pilate could find no reason to crucify Jesus, the religious leaders insisted they had more than enough evidence.

“We have a law,” the Jews replied to Pilate, “and according to that law He ought to die, because He made himself the Son of God.”

They sent the Messiah they’d been looking for to the cross because He proclaimed to be the Messiah.

It feels like we should be upset over this. But in that moment where Jesus said it was finished and breathed His last breath, our debt of sin was wiped out. Paid. In. Full.

I cannot be grateful enough. Sisters, we should be praising God every day for the way He uses even the foolish and greedy, like the Jewish religious leaders, to achieve His will. We are free from the chains of sin. Praise Him!

Today's Invitation

1) Be a scribe and copy the precious words of Scripture down word for word. Make space in your journal to write down all of John 19:28-30 today. As you copy, lookup a cross reference or two as you come to them (they are the small letters next to certain words in your study Bible or online at www.biblia.com).

2) Take time to read through the other Gospel accounts of the crucifixion and death of Jesus. Copy down onto notecards the verse or verses about His death that most move you.  s and place in prominent spots in your home so you can memorize them in the coming days. Share them with someone and why they touched your heart.

3) Memorize John 17:23

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John 18

After Jesus had said these things, he went out with his disciples across the Kidron Valley, where there was a garden, and he and his disciples went into it. 2 Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. 3 So Judas took a company of soldiers and some officials from the chief priests and the Pharisees and came there with lanterns, torches, and weapons.

4 Then Jesus, knowing everything that was about to happen to him, went out and said to them, “Who is it that you’re seeking?”

5 “Jesus of Nazareth,” they answered.

“I Am He,” Jesus told them.

Judas, who betrayed him, was also standing with them. 6 When Jesus told them, “I Am He,” they stepped back and fell to the ground.

7 Then he asked them again, “Who is it that you’re seeking?”

“Jesus of Nazareth,” they said.

8 “I told you I Am He,” Jesus replied. “So if you’re looking for me, let these men go.” 9 This was to fulfill the words he had said: “I have not lost one of those you have given me.”

10 Then Simon Peter, who had a sword, drew it, struck the high priest’s servant, and cut off his right ear. (The servant’s name was Malchus.) 11 At that, Jesus said to Peter, “Put your sword away! Am I not to drink the cup the Father has given me?”

12 Then the company of soldiers, the commander, and the Jewish officials arrested Jesus and tied him up. 13 First they led him to Annas, since he was the father-in-law of Caiaphas, who was high priest that year. 14 Caiaphas was the one who had advised the Jews that it would be better for one man to die for the people.

15 Simon Peter was following Jesus, as was another disciple. That disciple was an acquaintance of the high priest; so he went with Jesus into the high priest’s courtyard. 16 But Peter remained standing outside by the door. So the other disciple, the one known to the high priest, went out and spoke to the girl who was the doorkeeper and brought Peter in.

17 Then the servant girl who was the doorkeeper said to Peter, “You aren’t one of this man’s disciples too, are you?”

“I am not,” he said.

18 Now the servants and the officials had made a charcoal fire, because it was cold. They were standing there warming themselves, and Peter was standing with them, warming himself.

19 The high priest questioned Jesus about his disciples and about his teaching.

20 “I have spoken openly to the world,” Jesus answered him. “I have always taught in the synagogue and in the temple, where all the Jews gather, and I haven’t spoken anything in secret. 21 Why do you question me? Question those who heard what I told them. Look, they know what I said.”

22 When he had said these things, one of the officials standing by slapped Jesus, saying, “Is this the way you answer the high priest?”

23 “If I have spoken wrongly,” Jesus answered him, “give evidence about the wrong; but if rightly, why do you hit me?” 24 Then Annas sent him bound to Caiaphas the high priest.

25 Now Simon Peter was standing and warming himself.
They said to him, “You aren’t one of his disciples too, are you?”

He denied it and said, “I am not.”

26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you with him in the garden?”
27 Peter denied it again. Immediately a rooster crowed.

28 Then they led Jesus from Caiaphas to the governor’s headquarters. It was early morning. They did not enter the headquarters themselves; otherwise they would be defiled and unable to eat the Passover.

29 So Pilate came out to them and said, “What charge do you bring against this man?”

30 They answered him, “If this man weren’t a criminal, we wouldn’t have handed him over to you.”

31 Pilate told them, “You take him and judge him according to your law.”

“It’s not legal for us to put anyone to death,” the Jews declared. 32 They said this so that Jesus’s words might be fulfilled indicating what kind of death he was going to die.

33 Then Pilate went back into the headquarters, summoned Jesus,
and said to him, “Are you the king of the Jews?”

34 Jesus answered, “Are you asking this on your own, or have others told you about me?”

35 “I’m not a Jew, am I?” Pilate replied. “Your own nation and the chief priests handed you over to me. What have you done?”

36 “My kingdom is not of this world,” said Jesus.
“If my kingdom were of this world, my servants would fight, so that I wouldn’t be handed over to the Jews. But as it is, my kingdom is not from here.”

37 “You are a king then?” Pilate asked.

“You say that I’m a king,” Jesus replied. “I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to my voice.”

38 “What is truth?” said Pilate.

After he had said this, he went out to the Jews again and told them, “I find no grounds for charging him. 39 You have a custom that I release one prisoner to you at the Passover. So, do you want me to release to you the king of the Jews?”

40 They shouted back, “Not this man, but Barabbas!” Now Barabbas was a revolutionary.

 

John 19

Then Pilate took Jesus and had him flogged. 2 The soldiers also twisted together a crown of thorns, put it on his head, and clothed him in a purple robe. 3 And they kept coming up to him and saying, “Hail, king of the Jews!” and were slapping his face.

4 Pilate went outside again and said to them, “Look, I’m bringing him out to you to let you know I find no grounds for charging him.” 5 Then Jesus came out wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!”

6 When the chief priests and the temple servants saw him,
they shouted, “Crucify! Crucify!”

Pilate responded, “Take him and crucify him yourselves,
since I find no grounds for charging him.”

7 “We have a law,” the Jews replied to him, “and according to that law he ought to die, because he made himself the Son of God.”

8 When Pilate heard this statement, he was more afraid than ever. 9 He went back into the headquarters and asked Jesus, “Where are you from?” But Jesus did not give him an answer. 10 So Pilate said to him, “Do you refuse to speak to me? Don’t you know that I have the authority to release you and the authority to crucify you?”

11 “You would have no authority over me at all,” Jesus answered him, “if it hadn’t been given you from above. This is why the one who handed me over to you has the greater sin.”

12 From that moment Pilate kept trying to release him.
But the Jews shouted, “If you release this man, you are not Caesar’s friend. Anyone who makes himself a king opposes Caesar!”

13 When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s seat in a place called the Stone Pavement (but in Aramaic, Gabbatha). 14 It was the preparation day for the Passover, and it was about noon.
Then he told the Jews, “Here is your king!”

15 They shouted, “Take him away! Take him away! Crucify him!”

Pilate said to them, “Should I crucify your king?”

“We have no king but Caesar!” the chief priests answered.

16 Then he handed him over to be crucified.

Then they took Jesus away.
17 Carrying the cross by himself, he went out to what is called Place of the Skull, which in Aramaic is called Golgotha. 18 There they crucified him and two others with him, one on either side, with Jesus in the middle. 19 Pilate also had a sign made and put on the cross. It said: Jesus of Nazareth, the King of the Jews. 20 Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Aramaic, Latin, and Greek. 21 So the chief priests of the Jews said to Pilate, “Don’t write, ‘The king of the Jews,’ but that he said, ‘I am the king of the Jews.’” 22 Pilate replied, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes and divided them into four parts, a part for each soldier. They also took the tunic, which was seamless, woven in one piece from the top. 24 So they said to one another, “Let’s not tear it, but cast lots for it, to see who gets it.” This happened that the Scripture might be fulfilled that says: They divided my clothes among themselves, and they cast lots for my clothing. This is what the soldiers did.

25 Standing by the cross of Jesus were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple he loved standing there, he said to his mother, “Woman, here is your son.” 27 Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his home.

28 After this, when Jesus knew that everything was now finished that the Scripture might be fulfilled, he said, “I’m thirsty.” 29 A jar full of sour wine was sitting there; so they fixed a sponge full of sour wine on a hyssop branch and held it up to his mouth.

30 When Jesus had received the sour wine, he said, “It is finished.”
Then bowing his head, he gave up his spirit.

31 Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath (for that Sabbath was a special day). They requested that Pilate have the men’s legs broken and that their bodies be taken away. 32 So the soldiers came and broke the legs of the first man and of the other one who had been crucified with him. 33 When they came to Jesus, they did not break his legs since they saw that he was already dead. 34 But one of the soldiers pierced his side with a spear, and at once blood and water came out.

35 He who saw this has testified so that you also may believe. His testimony is true, and he knows he is telling the truth. 36 For these things happened so that the Scripture would be fulfilled: Not one of his bones will be broken. 37 Also, another Scripture says: They will look at the one they pierced.

38 After this, Joseph of Arimathea, who was a disciple of Jesus—but secretly because of his fear of the Jews—asked Pilate that he might remove Jesus’s body. Pilate gave him permission; so he came and took his body away. 39 Nicodemus (who had previously come to him at night) also came, bringing a mixture of about seventy-five pounds of myrrh and aloes. 40 They took Jesus’s body and wrapped it in linen cloths with the fragrant spices, according to the burial custom of the Jews. 41 There was a garden in the place where he was crucified. A new tomb was in the garden; no one had yet been placed in it. 42 They placed Jesus there because of the Jewish day of preparation and since the tomb was nearby.

How Does “Pause” Work?
1. Each day, Monday through Friday, for 3 weeks, we will provide you with an invitation to get away with the Savior. Each one is designed for you to engage with the Almighty in a deeper way and perhaps in a new way than you have been recently.

2. Having a journal is a must! You’ll want to take notes as you walk this special Journey of Pause.

3. Each week focuses on one or two passage of Scripture and we walk with you as you study and flesh these out for yourself. As you write your thoughts, read His Word, and pray, questions might come up. That’s Perfect! Ask a trusted fellow believer, a pastor, or send us an email as you work through them!

4. Jumping in at the middle? No problem! Here is the entire Journey Theme.

5. Connect with others on Facebook by visiting our GT Community Group!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Pause V Week Three!
Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme? Here’s a link to all past studies
in Pause V!

Waiting Day 6 Look, Listen, and Wait

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Read His Words Before Ours!

Genesis 3
Genesis 15:1-6
Psalm 27:7-14
Luke 18:1-8

Waiting, Day 6

From the beginning, humankind has been waiting. In one crushing moment, paradise and unbroken relationship with God were lost. As Adam and Eve trudged from the lushness of the Garden into the dust of everywhere else because of their decision to sin against the God who loved them, the waiting for a redeemer and rescuer began. (Genesis 3)

Eve held a promise her seed would crush the enemy. (Genesis 3:15) Then one son was murdered and the other and was exiled. (Genesis 4:1-16) Eve returned to waiting.

Abraham and Sarah were promised more children than the stars in the skies (Genesis 15:1-6), but they grew tired of waiting and took their own action (Genesis 16). The Middle East has been at war within itself ever since as one son (Ishmael/Islam) warred against the other (Isaac/Judaism).

Generations later, the nation of Israel continued to wait. As foretold to Abraham, God spectacularly and miraculously freed them from slavery in Egypt (Exodus 12:29-42, Exodus 14:5-31), but it wasn’t enough.

While Moses received the Law from God on Mt. Sinai, the people decided Yahweh was no longer worth the wait, so they made their own god, a golden calf. Like Abraham and Sarah, Israel took matters into their own hands and disaster followed. (Exodus 32)

From Israel, we learn what not to do while waiting. Choosing to abandon the wait or wrest control from God always results in destruction.

Israel used their waiting in the wilderness as an opportunity to continue their rebellion rather than choose to grow in trusting Yahweh. (Numbers 16) Eventually, by God’s grace, they entered the Promised Land. However, humankind’s sinful nature continued to manifest through disobedience and rebellion in the face of God’s protection and generosity. Israel took God’s gift of land and, through selfish arrogance, their kingdom became savagely divided. They waited for rescue almost continually. Wait, rebel, endure captivity … repeat. Over and over and over. Israel ignored the signs of God’s provision and protection all around them.

Therefore, God appointed prophets to speak for Him, to admonish and encourage the Israelites to return to God. Still, Israel ignored the words of Isaiah, Jeremiah, Hosea, and other prophets who all pointed to The Only One who could rescue. (Micah 5:2)

Eventually, the prophets, too, grew silent.
400 years of silence passed without a word or a sign.

We likely haven’t waited 400 years to see God move on our behalf, but even waiting days or months seems like an eternity. It’s hard to hold onto the truth that God still sees us. It’s hard to wait for God to move without attempting to hurry the answer along.

Fast forward to early first century Israel. Rome was the ruling party while Israel still awaited rescue. The 400 years of silent, painful waiting was broken when a young woman was told she would birth the Messiah. (Luke 1:26-33)

Then the Savior was born . . . quietly, inauspiciously, in a stable. (Luke 2:1-7)

A few people knew. Local shepherds and Joseph were visited by angels. The Savior was finally here and they were drawn to worship. (Luke 2:8-20) Seers from the East noticed the star in the heavens mentioned in Numbers 24:17. Though they weren’t followers of Yahweh, they journeyed to Israel to worship this perfect King. (Matthew 2:1-12)

Some suspected. King Herod, who wasn’t the first ruler to order infanticide (Exodus 1:15-22, Matthew 2:16-18), attempted to murder the Promised One, albeit unsuccessfully.
He wasn’t the last to seek Christ’s death.

Still Israel waited thirty more years.

Some in Israel, like Abraham had once done, took matters into their own hands. Zealots began uprisings, fomenting insurrections in an attempt to gain control. They incurred the brutal wrath of Rome and the Sanhedrin (hypocritical and self-righteous religious leaders). Once again, rebellion in the waiting was deadly.

To this unrest, Jesus began His ministry unlike Israel expected, without army or militia. Instead, He revealed the heart of the Father, teaching, healing, and restoring. While the Sanhedrin’s authority felt threatened, and several thousand noticed the miraculous (Matthew 14:13-21), most of Israel completely missed their long-awaited Rescuer living among them.

Sisters, it’s so easy to judge Israel’s folly, but how often have we missed God moving in our lives because He didn’t show up as we expected? Like Israel, we become weary of waiting; we’d rather plunge headfirst into doing things our way. When the outcome is painful, and we open our eyes, we see God was present all along in unexpected ways.

Are you waiting?
I’ve been in a “How long, O Lord?” season.
No clear words from the Lord, and no peace to any direction I consider.

So, I wait.

Is it frustrating? Absolutely. I want clear answers and control.
I want to know “why.”
The uncomfortable call to trust, abide, and rest in Him isn’t easy!

Where do we begin?

Read His Word consistently.
Consider the Psalms where we find company in David’s laments and comfort in his decision to praise.

Put on worship music. Many genres are available!

Finally, let’s be honest with God.
Tell Him the wait is hard, even painful and confusing. Ask the Holy Spirit, our comforter, to teach us to wait with expectancy, ready for our Father’s fulfillment of His promises!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Waiting Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Waiting!

Alive Day 13 Dearly Loved

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Read His Words Before Ours!

Genesis 1
Genesis 22:1-19
Psalm 44:17-22
1 Corinthians 4:1-5
Romans 8:31-36

Alive, Day 13

“What, then, are we to say about these things? If God is for us, who is against us? He did not even spare his own Son, but gave him up for us all. How will he not also with him grant us everything? Who can bring an accusation against God’s elect? God is the one who justifies. Who is the one who condemns? Christ Jesus is the one who died, but even more, has been raised; he also is at the right hand of God and intercedes for us. Who can separate us from the love of Christ? Can affliction or distress or persecution or famine or nakedness or danger or sword? As it is written:
Because of you
we are being put to death all day long;
we are counted as sheep to be slaughtered.” (Romans 8:31-36)

When I became a believer, I selected a life verse (a passage of Scripture I especially wanted my life to embody) reflecting my limited understanding of the Gospel as I felt I had to “live up” to a standard of “gospel” in order to keep God’s favor:

“Just one thing: As citizens of heaven, live your life worthy of the gospel of Christ.” (Philippians 1:27a)

As I grew in my understanding and the Lord unpacked the legalism I carried, He gave me Romans 8 as my new life passage. This shift has been monumental in my understanding of who God is, how I interact with Him, and how He cares for me. I pray that as we walk through this chapter today, you will allow Him to lead you deeper in relationship with Him! 

Verse 31: Is any enemy greater than our ally, our God?

The Creator of the entire world has called us unto Himself. He is Elohim, the only One who has ever created something from nothing. He has given us an eternal inheritance as His children and conformed us to the image of His Son. Nothing in the earth, physical or spiritual, is more powerful than our Great God. No one can remove what He has so graciously given.

Verse 32: Having given us THE greatest gift, Jesus, would God then withhold anything we need for a transformed life?

In Genesis, Abraham was willing to give up his precious son, Isaac, with unshakable faith in and love for God; how much more astounding is God’s sacrifice of His own perfect Son, Jesus, because of His love for us? Out of that same love, He promises to equip us, carry us, and sustain us until we reach our eternal home.

This doesn’t mean, “If I pray to win the lottery, God must give it to me.” Our Heavenly Father has so much more than money or other temporal items to give us, if we embrace His gift of a Spirit-led life!

Verses 33-34: Who is qualified to justify, judge, save, and intercede before God for us?

A joy of mine is using Scripture to interpret Scripture, for the Lord’s letters to us are consistent and true! In 1 Corinthians 4:1-5, I found a similar theme: only the One who sets the standard for righteousness can justify, judge, and save.

God gave the law to demonstrate our need for a Savior.
Jesus, fully God and fully Man, came to fulfill the law.
Therefore, we can have right relationship
with God
through Jesus.

Jesus is sitting next to the Father, speaking to Him on behalf of you and me (also known as interceding). Because Jesus bore the wrath of God in His death and then showed ultimate victory over Satan’s limited power in His resurrection, we can have new life! Only the One who designed this plan of redemption can justify or condemn. 

Verse 35: Can anything separate us from God’s love?

Isn’t it kind of the Lord to set these verses in this order?
He affirms our adoption.
He offers us everything we need for a God-filled, Spirit-led life.
He justifies us.
And now in verse 35, He reminds us nothing can steal any of those gifts.
Sometimes, when we walk through a serious trial, we wonder if God has left us alone.
Take heart, my sisters, He hasn’t left. Nothing can separate us from His perfect love. 

Verse 36: Does ridicule or persecution or suffering mean God has abandoned me?

At first glance, this might seem like a strange reference! However, King David was writing of Israel’s hardships. He was lamenting that Israel had walked away from God and was experiencing His judgement. The enemies of Israel were mocking and taunting them; they were “being put to death all day long.” And yet, throughout all their hardships, the Lord God cared for His people by continuing to redeem them.

We can take heart in our current sufferings, for the Lord God will not abandon us, but will redeem us! Our sufferings do not change the realities and truths of God’s love for us. We can rest in His promises and walk forward confidently in His love! 

Lord, as we study this passage verse by verse, show us Your heart. We want to build on these foundational truths so when we fall, we land on Your truth. Would You make clear Your desire for relationship, and show us Your great love? Let us respond to You with humility and a longing to know You. You are our good God and we praise Your holy name! 

Share your thoughts from today’s Journey Study!
Can we pray for you?
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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Alive Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Alive!

Alive Day 11 For The Good

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Read His Words Before Ours!

Romans 8:28-30
Psalm 138:1-8
Genesis 50:16-21

Alive, Day 11

“We know that all things work together for the good of those who love God, who are called according to his purpose. For those he foreknew, he also predestined to be conformed to the image of his Son, so that he would be the firstborn among many brothers and sisters. And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.” (Romans 8:28-30)

What is your definition of good?

I asked myself this question and, after consideration, felt I had a pretty solid answer.

Then the Lord brought several scenarios to my mind, asking me if they fit my definition of good.

And my definition began to shift, based on the circumstances of those situations. What I originally categorized as good suddenly lost some of its positive qualities as more details emerged. Conversely, some terrible scenarios began to show silver linings as the bigger picture appeared.

For example, periodically a post about the morning of 9/11 pops up on my social media feed. The astounding post tells the story of why some employees in the World Trade Center weren’t at work the day the towers fell. There were many good reasons: dropping a kiddo off at daycare or picking up donuts for coworkers. Yet, some were reasons we wouldn’t normally categorize as good like the frustration of breaking a shoelace and hunting for a new one, oversleeping the alarm, a flat tire, a car accident, or even sickness.

What seemed like an inconvenience at 7:30 am might be viewed, quite literally, as a lifesaving good by 5 pm on that horrendous day.

While I have never experienced such an extreme example, I am aware that in many situations, my definition of good for me changes vastly with time and perspective.

I would not be married to my husband, had I given up when the wait definitely did not feel good. I probably would have missed several of my life experiences and oh, the lessons they have taught me. I would be much more self-centered (and I’ve still got a long way to go). I would have avoided the very pain in one season that enabled the life-giving growth in another. 

I can’t trust my definition of good, and I’m guessing I’m not the only one. I know for sure there are others throughout history whose lives panned out differently than expected; in fact, the Bible is filled with such people.

Joseph is a prime example. His story started out “good” as the deeply loved child and prophetic dreamer in a large family. While these may seem great, were they actually helping Joseph grow and mature?

His story shifted, and few would describe the next several years of Joseph’s life as good as he was sold into slavery by his brothers, falsely accused of sexual assault, spent years in jail, and finally served as second in command for a country whose religious structure directly  conflicted with his own. (Genesis 39, 40, 41)

When we look back on Joseph’s life after reading his full story in Genesis, the beauty of his family’s final reconciliation brings purpose and redemption to all of the preceding hard. Genesis 50:20 encapsulates his story perfectly:

“You planned evil against me; God planned it for good, to bring about the present result–the survival of many people.”

I’ve heard that verse described as the Romans 8:28-29 of the Old Testament. At the very minimum, Joseph’s life is an Old Testament example of the Lord bringing about good according to His purposes.

Can you imagine the conversations Joseph had with the Lord throughout the years? He may have carried bitterness and deep emotional wounds from his suffering. These specific details are not captured directly in Scripture, but we are shown Joseph’s perseverance and commitment to excellence. He continued to hope, both for the future and in the Lord’s consistent character as faithful, good, and sovereign.

The same is true in our lives. Romans 8:28-30 is not permission to only expect our best imagined life on this earth. It’s not wrong to want happiness, but we must embrace the realities of this broken world and our finite understanding of good.
But let’s also fall into the arms of the One who calls us by name (Isaiah 43:1-4). 

He has plans and purposes for our lives (Jeremiah 29:11-14), a promise given to the Israelites while entering exile.
He is capable and sufficient to walk through hard seasons with us (Psalm 23:1-6).
He is the Alpha and the Omega and knows the beginning from the end (Revelation 21:6-7).

The Lord will always bring about good from our experiences. It may not be the good we are expecting, but it is a good that grows us, changes us, humbles and delights us.

His ways are not our ways (Isaiah 55:8-9), and His timing may span decades, not simply hours or days. His long game is to help us become more like Christ–our ultimate good–and He has the patience to fine tune that process, individually, and intricately. Often, this includes using His definition of good rather than our own.

So today, dear sister, may we surrender our circumstances into His tender hand and allow Him to bring about His good in the midst of them.

Share your thoughts from today’s Journey Study!
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Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Alive Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Alive!