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Enough Day 3 Promised Land Lost

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Read His Words Before Ours!

Ecclesiastes 6:7-12
Psalm 106:1-48
Isaiah 53:1-12

Enough, Day 3

Have you ever rolled thoughts around in your mind, trying to sort them out? Almost like shifting the sides of a scrambled Rubik’s cube one way, and then another, until panels of solid color appear?

Last night, my thoughts were in just such a jumble as I’d begun praying over this Journey Study. My mind had verses, biblical concepts, and personal experiences scattered everywhere, and my heart cried out to the Lord for wisdom and direction.

Lord, what do You want to speak to me about promised lands? How are they connected to Your redemption story?

His answer arrived while brushing my teeth before bed. Oh, the Lord’s timing.

You’ve made an idol of your promised land. 

My mental Rubik’s Cube clicked into completion, and I stared at myself in the mirror, all brushing ceased.
Toothpaste crept towards the corner of my mouth as the truth of His words echoed powerfully within me. I couldn’t deny it.

I’d been so focused on seeing His promise come to fruition that it had become an idol in my mind and actions.
I’d taken my eyes off the Lord.
Instead, setting them squarely on what I desired to receive from Him.
All without realizing it. 

My body on autopilot, I finished brushing my teeth and climbed into bed. I lay staring at the ceiling, recognizing the proverbial ball was in my court in my conversation with the Lord.

Oh Lord, how did I get here? How did I take my eyes from You? I didn’t mean to. I thought it was faith to hold on to that promise so tightly.

The Israelites and their relationship with the literal Promised Land came to mind. They wandered in the wilderness for 40 years after doubting the Lord would give them the land. They doubted, even though He had miraculously freed them from slavery in Egypt, slavery that lasted 400 years.

Once they finally entered the Land God had covenanted to give them, their history became a tale of repeated rebellion, repeated reliance on self, and repeated failure.

My lips began to turn up as I remembered the self-righteous anger I felt when I first read and understood how the Israelites had so messed things up. Irony then flattened my smile as truth settled into my spirit: I had walked solidly in their footsteps.

The outcome of my sin was no different than the outcome of their sin, separation from the Lord. They failed to be obedient in settling their promised land, taking their eyes off of the Lord as Provider and Securer of their promise, instead relying on their own faulty ideas, wisdom, and schemes.

“Thanks, God, we’re good now,” I imagined them saying. “We’ve got our promise, and it’s enough. From here on out, we are enough.”

Similarly, I had so tightly gripped my promise that I exchanged it for the Lord.

“Thanks, God, I’m good now.” I recognized the echo of the Israelites in my own thoughts with sudden, gut-dropping clarity. “I’ve got my promise, and it’s enough. From here on out, I am enough.”

Tears welled up in my eyes. I could feel the water tension threaten to spill over, and I knew the tears would slip down my temples and into my ears. I hate that feeling, but I knew the tears were justified.

Ultimately, the Israelites’ promised land would be lost, forfeited in rebellion and self-aggrandizement as they turned their hearts from the Giver of their promise.

They rejected His leadership, demanding instead a human king, like the pagan nations surrounding them.
They rejected His words and murdered His prophets.
They reveled in what was abhorrent to Him, prostituting themselves and sacrificing their children to false gods.
While they occasionally repented and returned to the Lord, their devotion never lasted. The seeds of sin embedded in the core of human nature in the Garden always, always, called them back to their own way.

Always, always call us back to our own way.

And so the fulfillment of their promise was lost
through repeated exile, occupation, and oppressive foreign rule.

Thus, we are left with a loving and generous Father, who has stretched out His miraculous hand to provide for and guide His children . . . and His children, slapping His hand away and snarling as they huddle in fear and self-sufficiency and oh so ironic scarcity.

Us, slapping His hand away and snarling.

Where lies the road back to the Father’s embrace?
When we have embraced the darkness, from where will come our light and life and hope?

“Without You, what am I to myself but a guide to my own self-destruction?”
–St. Augustine, Confessions

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Worship VIII Day 13 My Victory

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Read His Words Before Ours!

Ephesians 2:1-10
Colossians 1:15-23
Romans 7:21-8:3
Romans 8:18-39
2 Corinthians 4:7-9

Worship VIII, Day 13

We’ve all heard evangelists preach truth to the lost,
but have you ever preached truth to yourself?

It may sound odd, but it’s a beneficial practice. Reminding ourselves of the truth of Scripture impacts our real, everyday lives.

For example, His great faithfulness is equally true both in times of devoted worship and as we fold laundry. His plans for our hope and future remain, even as we potty-train our toddlers or wait in the car-rider line.

We’re often encouraged in church, yet promptly deflated as we smack headlong into life. Preaching truth to ourselves helps us remain in the confidence of worship and move forward in strength, rather than living in perpetual frustration. Hymns and worship songs provide excellent material for preaching truth to ourselves, and My Victory by Jimmy Needham is no exception.

“Never turning back to the way things were
I’m stronger now than I was before
I hear the sound that freedom brings
It’s ringing loud
Now I am free to lift my eyes
For grace is alive”

The first stanza prompts a glance over our shoulders, recalling life when Christ found us. As I remember from what He’s saved me, I rejoice! My empty life was suddenly infused with the breath of God. What was dead, is now alive!

“You are the hope that broke the dark in me
You are the light that shines when I can’t see
You are, You are, my victory”

Because Jesus is God in human form,
our divine Redeemer,
our death-conquering,
resurrected and ascended King,
He is the only one truly qualified to be our living hope.

Through His death and resurrection, Jesus purchased an all-access pass to the resources we need for a fruitful life in Christ. As believers, we have access to an arsenal of truth, a “truth trifecta,” we can use to fight lies in Jesus’ name. This truth trifecta is Scripture, prayer, and the indwelling Holy Spirit. 

Scripture is our “light when we can’t see,” our battle-sword, and our bedrock of truth. Therefore, Scripture’s words about God’s character, our sinfulness, His grace, and our victory in Christ are absolutely true, regardless of our feelings. Standing upon Scripture is standing upon truth. It is bedrock, especially in the heat of battle.

The Holy Spirit serves as our internal compass and intercessor. Because the Holy Spirit connects us to the same power-source that resurrected Christ, we’re empowered to live fruitful, flourishing lives in enemy territory.

Through the phenomenon of prayer, redeemed humans can enjoy free-flowing communication with God. For example, the psalms illustrate raw, unfiltered conversations with God; the writer is often an open book. Because the astounding privilege of being known and loved by The Ancient of Days is our reality, our deepest heart-cries and most treasured dreams are His immediate concern.

“My weakness Yours, Your mercy mine
My God, You’re not the leaving kind
I sing the song that freedom brings
It’s ringing loud
Now I am free to lift my eyes
My God is alive”

Here, we’re reminded of the paradoxes within Christianity. In our weakness, we are strong. Because we surrender our weakness to Him and in turn, are suffused with His strength. Instead of abandoning us to our sin, He redeems us, bestows riches upon us, and fights for us.

I know this is true, because for years He fought for me, empowering me in my weakness. Preaching Scriptural truth to myself, praying like an open book, and drawing strength from His Spirit sustained me as weighty circumstances threatened to crush me.

My preemie twins needed a skilled, compassionate mother; it was a rewarding yet exhausting and thankless task.

Matthew’s special needs intensified my load and isolation. His medical needs steadily increased, along with his seizures.

My solid (but previously untested) faith was called into action. Throughout our struggles, truth was my ever-present companion, and preaching it to myself, through tears of desperation, became my means of survival. Prayer became my lifeline, often resembling a signal flare launched into the darkness. Truth was my bedrock, prayer sustained me, and the Holy Spirit empowered me to care for my boys well in Jesus’ name.

“In times of trouble
When I’m not able
You are, my God, You are
My chains are broken
Your gates are open
Hallelujah”

How easily we can identify with Needham’s words! A quick scroll on social media screams of a world is in chaos. Covid19, political vitriol, and the “Cancel Culture” exasperate and disorient us.

Yet, He remains our foundation. When Matthew died, I stared numbly into his casket and was engulfed in a swirling fog of grief; yet He shared my burden, lifting my tear-stained face toward eternity and the temporary nature of my affliction.

The truth of Scripture stabilized me throughout my care-giving years and in my grief. For truth remains, no matter the circumstances; what is true in the sunlight is equally true in the pouring rain.

His Spirit gave me steely fortitude in heartbreaking circumstances; His Word and His Spirit spoke of eternity and our blessed hope.  Though we now dwell in enemy territory, building outposts of truth in occupied land, we know how this story ends. Jesus wins! Therefore, “we sing it out, we sing it loud! He is our victory!”

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Fervent Day 4 One Another: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
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The Questions

1) What is the reason Paul never stops giving thanks for the Ephesian saints? (verses 4-15)

2) What is Paul’s first thought when he remembers the Ephesian saints? (verse 16)

3) What are the two overarching requests Paul makes in his prayer for the Ephesian saints? (verses 17-19)

Ephesians 1:15-17

15 This is why, since I heard about your faith in the Lord Jesus and your love for all the saints, 16 I never stop giving thanks for you as I remember you in my prayers. 17 I pray that the God of our Lord Jesus Christ, the glorious Father, would give you the Spirit of wisdom and revelation in the knowledge of him. 18 I pray that the eyes of your heart may be enlightened so that you may know what is the hope of his calling what is the wealth of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the mighty working of his strength.

Original Intent

1) What is the reason Paul never stops giving thanks for the Ephesian saints? (verses 4-15)
The first three chapters of Ephesians contain one long prayer of Paul toward those who were in Christ Jesus. It begins with praise to God in the first chapter verse 3 and ends with praise to God in the third chapter verses 20-21. Grammatically speaking, the beloved apostle had a tendency toward run-on sentences in his letters. His enthusiasm about his salvation often cause him to interrupt his own thoughts as he could not contain his praise! After the initial greeting, Paul cannot help but rehearse all the blessings that accompany redemption (“the purchase back of something that had been lost, by the payment of a ransom.” Biblestudytools.com) In fact, in the original Greek there is no structural break in verses 4-14. It is all one very long sentence. Usually after his greetings Paul would offer his thanks toward his readers, but in this letter, he changes the order and spends a few minutes rehearsing “every spiritual blessing” (verse 3) that is theirs in Christ. Theologian Darrell L. Bock said “it is a praise psalm in its form” (A Biblical Theology of the New Testament) like the prayers of praise by Mary (Luke 1:46-55) and Zechariah (Luke 1:68-79). When Paul thinks about such a great salvation, and when he remembers his brothers and sisters in Ephesus, he summarizes the reason for his thanksgiving toward them, “This is why, since I heard about your faith … that I never stop giving thanks.”

2) What is Paul’s first thought when he remembers the Ephesian saints? (verse 16)
Paul’s first thought is thanksgiving. Since he has taken so much time to review their spiritual blessings, we can know Paul’s gratitude was directed toward their relationship with Christ. We should not miss the significance of this connection. Bible history tells us Paul’s farewell to the Ephesians in Acts 20 was around 52 AD. When this letter was written to them, around 60 AD,  Paul had been likely gone for several years with little to no communication. This absence had inevitably created a deep longing within Paul to know how they were all progressing in the Faith that had begun when he was with them. Once news of their devotion to Christ had reached Paul in Rome, he was able to rejoice with them through his prayers. Hearing about their faith had so deeply affected Paul that he could not stop thanking God for them. When Paul thought about the endless blessings of salvation, his joyful prayers on their behalf were also endless. Just as Paul’s run-on sentence in verses 4-14 was evidence of his constant praise to God, his words to the saints in verse 16 were evidence of his constant prayers for them. Praise and prayer were well developed habits in the apostle’s life. (1 Thessalonian 5:16-18)

3) What are the two overarching requests Paul makes in his prayer for the Ephesian saints? (verses 17-19)
Paul prays two main things for the saints. 1) That God would give them spiritual wisdom and revelation about Himself. 2) That the eyes of their hearts would be enlightened to know what is the hope, the wealth, and the power of knowing Christ. In the previous verses in chapter 1, Paul spent time sharing with his readers the blessings belonging to them because of their salvation. He now tells them he is praying they will know and experience these blessings deep within their souls. This desire for them is not so they may gain some sort of mystical insight into the thoughts of man, but he wanted them to grow in spiritual understanding so they would have a better “knowledge of Him”, that is God. “One of the first effects of true religion is on the understanding. It enlarges its views of truth; gives it more exalted conceptions of God; corrects its errors; raises it up toward the great Fountain of love.” (Barnes, biblehub.com) Paul also prayed for the Ephesians to know the incalculable benefit of the believer’s hope to which they were called, a glorious, future hope! He wanted them to know the wealth accompanying this hope he had referred to in verse 7. He wanted them to know these riches were the result of God’s fulfilled purpose through the work of Christ. Everything was brought together at the perfect time and fit God’s perfect plan, and it is He who gets all the glory! (Ephesians 1:9-12)

Everyday Application

1) What is the reason Paul never stops giving thanks for the Ephesian saints? (verses 4-15)
It is almost impossible to meditate on the depths of our salvation and not interrupt ourselves with a personal worship service! “We are not sitting here, and groaning, and crying, and fretting, and worrying, and questioning our own salvation. He has blessed us; and therefore we will bless Him. If you think little of what God has done for you, you will do very little for Him; but if you have a great notion of His great mercy to you, you will be greatly grateful to your gracious God.” (Charles H Spurgeon, Blessing for Blessing ) As he considered God’s provision, Paul moves from one blessing to the next. Led by the Spirit of God (2 Peter 3:15), he rehearses for the saints at Ephesus the depth of salvation. Dr. Thomas Constable of Dallas Theological Seminary writes, “It is as though he was ecstatically opening a treasure chest, lifting its jewels with his hands, letting them cascade through his fingers, and marveling briefly at them as they caught his eye.” It is this wonder that gives Paul a reason to never cease from thanking God for the Ephesians’ growing faith.

2) What is Paul’s first thought when he remembers the Ephesian saints? (verse 16)
Sometimes when referring to someone, I’ll say “I just can’t stop thinking about …” It doesn’t signify that I don’t have moments in which I’ve ceased to consciously think about them. What I mean is the person is heavily on my mind and heart in such a way there is a constant awareness of them. Paul wrote to the believers to communicate his heart posture in life. It was one of dependence on God and an ever-ready consciousness of Christ’s necessity in the saving grace and in the saving work of salvation. Desiring God writer Scott Hubbard reminds us it is a refreshing privilege to continue in unceasing prayer for one another. “Prayer is more than a slot in our schedule; it is the reflex of our hearts, the aroma of our waking hours.” When we remember the mercy of God in our salvation, and when we consider those who have also been the recipients of God’s spiritual blessings, it will cause us to begin our prayers for them with thanksgiving. “Blest be the tie that binds our hearts in Christian love; the fellowship of kindred minds is like to that above. This glorious hope revives our courage by the way; while each in expectation lives and waits to see the day.
From sorrow, toil, and pain, and sin, we shall be free; and perfect love and friendship reign through all eternity.” (Hymn by John Fawcett 1782)

3) What are the two overarching requests Paul makes in his prayer for the Ephesian saints? (verses 17-19)
Every Christian grows in their faith by deeply knowing God and by resting in the hope we have because of being called into a life with Him. Paul’s prayer is an example to us of how we should pray for others as well as what we should desire our brothers and sisters in Christ to pray for us. The Christian life must be centered around the two things Paul emphasizes in his prayer; we are to have an accurate understanding of who God is and we are to understand what is ours in Christ. Praying for God to equip us with wisdom to know Him is not only the beginning, but also the essence, of our worship as His people. We study His word to know Him and we pray the Holy Spirit will reveal to our hearts the “glorious inheritance … and immeasurable greatness” that is ours in Christ. As we constantly think on these benefits, and as we are overcome with gratitude and praise, we will often find our hearts in a posture of prayer. As we walk day to day in this frame of mind, we are prompted to lift our souls toward God on behalf of all those who possess faith in God, that they may know His spiritual blessings in the same way.

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Follow Day 10 Transformed Follower

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Read His Words Before Ours!

Acts 9:1-9, 17-25
Jeremiah 17:9-10
Romans 6:1-11
Acts 3:19-20

Follow, Day 10

Saul is walking along the road to Damascus, on a journey with the goal of persecuting those who follow the teachings of Jesus, claiming they are part of “The Way.”
In this place of unadulterated hatred, Saul has a radical encounter with God.

God speaks, “Saul, Saul, why are you persecuting me?”
Saul is completely blinded, asking, “Who are you, Lord?” (Acts 9:4-5)

He is given instruction to head into the city of Damascus. Although physically blind, disoriented, and unsure where this path would lead, he knows the Lord is directing him. Days later, Saul is approached by Ananias, who was sent by God to pray over Saul, to help him “regain [his] sight and be filled with the Holy Spirit”. (Acts 9:17-18) His name is changed to Paul, symbolizing the death of his past and the freedom of his future in Christ. He speaks boldly, claiming Jesus is the Messiah.

In Paul’s conversion story, we see a complete transformation from the life he was living before Christ to the life he is living knowing Christ. After salvation and adoption into the family of God, Paul’s purpose is radically altered.  He spends the rest of his days preaching and teaching to the Gentiles of the Jesus he once loathed.

Paul rejects the power of sin over him, living into his new identity with total surrender.
“For I have been crucified with Christ, and I no longer live, but Christ lives in me.”
(Galatians 2:20)

How many of us live beneath the truth and promise we are utterly new creations if we have truly surrendered to Christ’s transformation?

When we come to face our reflection, we do not often see ourselves as beloved daughters of the Most High God. Instead, we focus on all the areas where we do not measure up, desperately striving to be better.

One of the biggest implications of the truth that we are a new creation is that there is no room for shame in the presence of God. The Lord has redeemed us; all of our past, present, and future sins were fully and finally paid for on the cross by the sinless son of God. Hebrews 10:10 declares, “we have been sanctified through the offering of the body of Jesus Christ once for all time.” Not only were our sins forgiven on the cross, but all of the favor and merit of Jesus was placed upon us.

The reality of sin still exists and wreaks destruction in our lives and in our hearts. Yet as believers, we are not identified as sinners; rather, we are given the identity of saints and coheirs with Christ. These two realities can be held in tandem, that we are still inclined to turn our affections to directions other than the Lord, but the sin in our hearts does not have the final word on who we are.

We are instructed to “seek first the kingdom of God” (Matthew 6:33) and to keep “our eyes on Jesus.” (Hebrews 12:2) This is good news and there is freedom here! The Lord pursues us and is constantly welcoming us back to Himself, reminding us of His goodness and grace.

The Lord is gracious to show us our sin and to redirect our attention. I have experienced this process in my own life, year after year. The Lord has faithfully used mentors to beautifully model how to live in the reality that we still sin, yet are called saints and daughters. When I have brought sin struggles to some of the women in my life, they have met me with incredible grace, which I believe reflects the grace of God and has brought much healing to my life.

He has been so near on this journey, constantly refining me in the fire to look more like Jesus. I truly desire to walk in a way that honors Him, but I know even in my weakness He is glorified. (2 Corinthians 12:9) He beckons me to His heart, showing me His plans are higher than my own.

“Turn away from evil and do what is good; seek peace and pursue it.”
Psalm 34:14

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Follow Day 5 Where We See A Mess

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Read His Words Before Ours!

Exodus 3:1-14
Exodus 4:1-20
Acts 4:7-13
 1 Corinthians 1:26-30

Follow, Day 5

“‘For My thoughts are not your thoughts, and your ways are not My ways.’ This is the Lord’s declaration. ‘For as heaven is higher than the earth, so My ways are higher than your ways, and My thoughts than your thoughts.’” (Isaiah 55:8-9)

Who but God would invite an ex- murderer to lead an entire nation? Humans use the past to judge the present, but God sees beyond the past. Regardless of our history, He longs to make us radically new and use us to build His kingdom.

Consider Moses, who grew up in the palace of the Egyptian pharaoh knowing he was a Hebrew. One day, he saw an Egyptian beating a Hebrew slave, and, after carefully ensuring no one was watching, Moses killed the Egyptian. Still, Pharaoh learned of Moses’ crime and sought to kill him, so Moses fled to Midian. Welcomed into the family of Jethro, a Midian priest, Moses planned to live out his days in the wilderness as an isolated shepherd caring for mangy sheep.

Like Moses, there was a time in my college life when I felt like running away. My boyfriend spent the night with another student in his home, and someone told the school authority I was the student. I was innocent, but unable to convince school leadership. My punishment was a warning; a repeat would earn my dismissal.

I was devastated. In time, bolstered by God’s merciful strength, I ended the relationship. God gave me a new beginning altogether: since then, I have been following Him, and am now in His service.

Similarly, Moses was in desperate need of a new beginning. Moses was content with a shepherd’s life in the bush; one day God appeared to him in a literal bush bursting with fire. God called Moses to Egypt to bring His people out from slavery and into a land of freedom and plenty, a land of promise.

Dismayed, Moses gave God a slew of excuses:

“Who am I that I should go to Pharaoh?” (Exodus 3:11)
What if they ask Your name? ( Exodus 3:13-15)
“What if they don’t believe me?” (Exodus 4:1)
I am not eloquent (Exodus 4:10); send someone else (Exodus 4:13).

Looking through the lens of his past, Moses saw himself as unfit for the work God was calling him to do. But despite his resistance, God was not deterred. He promised to be with Moses, and commissioned Moses’ brother, Aaron, as his spokesman. God also understood the physical fear hiding behind Moses’ excuses, and assured him those who sought to kill him were dead.

We cannot mess up God’s plan for us, even if we push against Him!
He refuses to give up on us because He looks not at our mess, but our potential in Him.

As Moses’ heart turned toward trusting obedience to God, he encountered God in a personal and powerful way. He received instruction and clear direction from God for his next steps. When he met resistance in Pharaoh, he sought God who faithfully met and guided him. Soon, the naïve and fearful man became a threat to Pharaoh and all of Egypt, until Pharaoh released the Israelites.

Sometimes, our past failures threaten to hold us back from following God. The past upsets us, and we lose confidence. Like Moses, we easily conclude we cannot be useful to God. Moses didn’t have an organized plan, talent, or the confidence of a leader, but God still invited him to follow. It was not about Moses, but about God. He chooses the foolish, the weak, and the despised to shame the wise and the mighty, so we boast in Him alone. (1 Corinthians 1:26-29)

Regardless of our past, God forgives completely, and equips us by His power for His service as we choose to follow His way. We see this truth in the lives of the apostles. Some were mere fishermen; one was even a tax collector, considered by the Jews as the most sinful; yet Jesus called each of them to follow Him. When the Pharisees grumbled about Jesus dining with sinners, Jesus replied His call was precisely for sinners such as them. (Mark 2:15-17)

Consider the Apostle Paul, a persecutor of the Church; yet God called him out of slavery and empowered him with the Holy Spirit to follow Him in freedom. As a result, Paul became a great preacher of the gospel. His Spirit-inspired writings continue to guide our lives today, comprising a large part of the New Testament.

Hear Paul’s own testimony, “This saying is trustworthy and deserving of full acceptance: ‘Christ Jesus came into the world to save sinners–and I am the worst of them.’”
(1 Timothy 1:15)

Moses’ story, the first 12 apostles, Paul, and even my own life, join together to declare in wondrous chorus . . .
Where we see a mess,
God sees an opportunity for transformation.

God simply requires hearts willing to accept His invitation to follow Him, one step after the other.

Sisters, let us turn our eyes from our pasts to the One who holds our tomorrows and whisper, “Yes.”

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Reveal Day 12 Dancing In The Dark: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Dancing In The Dark!

The Questions

1) What was the historical background during Ezekiel’s time?

2) What hope did Ezekiel offer to the nations of Israel? (verses 19-22)

3) What is the covenant of peace? (verses 25-28)

Ezekiel 37:15-28

The word of the Lord came to me: “Son of man, take a single stick and write on it: Belonging to Judah and the Israelites associated with him. Then take another stick and write on it: Belonging to Joseph—the stick of Ephraim—and all the house of Israel associated with him. Then join them together into a single stick so that they become one in your hand. When your people ask you, ‘Won’t you explain to us what you mean by these things?’— tell them, ‘This is what the Lord God says: I am going to take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and put them together with the stick of Judah. I will make them into a single stick so that they become one in my hand.’

“When the sticks you have written on are in your hand and in full view of the people, tell them, ‘This is what the Lord God says: I am going to take the Israelites out of the nations where they have gone. I will gather them from all around and bring them into their own land. I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. They will no longer be two nations and will no longer be divided into two kingdoms. They will not defile themselves anymore with their idols, their abhorrent things, and all their transgressions. I will save them from all their apostasies by which they sinned, and I will cleanse them. Then they will be my people, and I will be their God. My servant David will be king over them, and there will be one shepherd for all of them. They will follow my ordinances and keep my statutes and obey them.

“‘They will live in the land that I gave to my servant Jacob, where your ancestors lived. They will live in it forever with their children and grandchildren, and my servant David will be their prince forever. I will make a covenant of peace with them; it will be a permanent covenant with them. I will establish and multiply them and will set my sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be my people. When my sanctuary is among them forever, the nations will know that I, the Lord, sanctify Israel.’”

Original Intent

1) What was the historical background during Ezekiel’s time?
Ezekiel lived during the 70-year captivity of Judah in Babylon. The prophets Jeremiah and Daniel were his contemporaries. The nation of Israel had forgotten God and become idolatrous by worshiping other gods. Through prophets, God repeatedly warned them about their sin and the coming destruction as a result. Even after they were captured, they took on the pagan gods and beliefs rather than standing up for the One True God. They had a “form of godliness but denied the power within.” (2 Timothy 3:5, Titus 1:16) They ignored the prophets, so God “left them to their own devices”. (Psalm 81:12) They wandered so far from God they no longer had unity within the nation. In just a few short generations after King David’s reign, the nation split into two nations. The Northern Kingdom (10 tribes led by the half tribe of Ephraim) and the Southern Kingdom of Judah (The tribes of Judah and Benjamin). The Northern Kingdom had already been overtaken by Assyria during Ezekiel’s ministry and finally, God allowed Babylon to overtake the Southern Kingdom as well. Jerusalem and the temple were destroyed, and the people were taken captive where they remained for 70 years. Ezekiel’s ministry was during these 70 years. In the first half of chapter 37, Ezekiel has a vision in the Valley of the Dry Bones. Ezekiel was amid piles of dry bones depicting the futility of the people’s lives without the Lord God. The people did not care about God. Even if they were still worshiping Him, it was in ritual only as they followed the cultural influences around them. They were dead in their sins and, for Ezekiel, it seemed there was no hope. But God showed Ezekiel He would raise His nation up and make them alive again.

2) What hope did Ezekiel offer to the nations of Israel? (verses 19-22)
God instructed Ezekiel to take two sticks, mark them with the names Judah and Ephraim and hold them together as one. As Ezekiel obeyed, the sticks fused into one by God’s power. This visual demonstration was a foreshadowing of what was to come. The prophecy was partially fulfilled after Israel’s 70 years of captivity when the two tribes of Judah and many of the tribes of Israel returned home to Jerusalem. Secondly, “it had a further accomplishment in the union of converted Jews and Gentiles in one body” after Jesus came to earth to live, die, and raise up again. However, the ultimate promise is yet to come when Christ returns to set up His Kingdom and all “shall join together in seeking the Lord, and David, their King, the Messiah, who shall be the one King over them…” (Gills Exposition of the Bible) Up to the birth of Christ, people lived in the Age of Truth under the Covenant of the Law. The people were in darkness because they had not seen the Light of God with their eyes in the person of Jesus. Only at certain times in the Old Testament did God come down to fellowship with His people. The Ark of the Covenant was the place of the Presence of God. (R.C. Sproul) No wonder, David danced when they brought the Ark of the Covenant back into Jerusalem. For indeed, God was again “with them.” After 400 years of silence, God began to move again among His people and so, the dance began again. John the Baptist was conceived as a forerunner to Christ. He leapt in his mother’s womb just being near the mother of the Messiah. Doesn’t your heart leap at the joy of this news? Who could forget the angelic announcement of the birth of Christ? Think of it! If I were a shepherd, I would not be able to keep still with excitement at the prospect of this joyous time. Hope was being fulfilled as Emmanuel (Jesus) came to humanity; God with us! A different age was about to begin, the Age of Grace under the Covenant of Redemption. Now not only is God with us, but His Holy Spirit can live within us if we trust in Christ as our Savior! The light of the world had come to chase away the darkness and the people began to dance in the light!

3) What is the covenant of peace? (verses 25-28)
First, let us consider, “What is peace?”. According to GotQuestions.com, “the primary Greek word for peace is ‘eirene’, and it refers to rest and tranquility. A key focus of peace in the New Testament is the advent of Jesus Christ, as announced by the angels in Luke 2:14 when they declare, “Peace on earth…”. Isaiah had predicted the Messiah would be the Prince of Peace (Isaiah 9:6), and He is called the Lord of Peace in 2 Thessalonians 3:16. It is through Christ’s work of justification we can have peace with God (Romans 5:1), and His peace will keep our hearts and minds secure (Philippians 4:7).” A covenant is a binding agreement serving as a legal document of guarantee. Therefore, the Covenant of Peace is like an unbreakable contract describing the terms and conditions of God’s ‘peace plan’ for mankind. Just like the Covenant of Redemption details the terms and conditions of God’s redemption for mankind, the Covenant of Peace will define what is needed to partake in the coming Age of Peace.” Ezekiel describes how this covenant of peace will be established. Note as you read Ezekiel 34:20 and following, four things: 1) The Lord will rebuke the leaders who have led the people astray and set forth a judgment on them. 2) God will restore not only people, but land and animals. 3) The earth is restored to its original state (Compare the Garden of Eden in Genesis 2 and the New Earth in Revelation 21) and 4) God will be with His people. “I will establish One shepherd over them, … And I the Lord will be their God, and My servant David a prince among them.” (verses 23-24) (Paul Jablonowski, Sons to Glory)

Everyday Application

1) What was the historical background during Ezekiel’s time?
Israel is coming alive today in many ways. The valley of the dry bones describes how the land of Israel was not productive but was like a desolate desert. Today the land of Israel is stronger than ever. In every way, they are flourishing. They are strong militarily, agriculturally, and have even discovered large deposits of natural gas within their land. (learn more at Behold Israel) The State of Israel in Ezekiel’s day sounds a lot like today’s newspaper, doesn’t it? Ezekiel’s counterpart, Habakkuk described it like this… “Why do you force me to look at injustice? Why do you tolerate wrongdoing? Oppression and violence are right in front of me. Strife is ongoing, and conflict escalates. This is why the law is ineffective and justice never emerges. For the wicked restrict the righteous; therefore, justice comes out perverted.” Today, unity is difficult to find, even among believers. We fight over doctrine and petty details like the color of the carpet. We get downright nasty when politics are mentioned. Too often, we stir up division instead of encouraging one another to model Christ-likeness. If we step back, it’s easy to spot similarities between our modern church and ancient Israel as the pull towards cultural norms and worship for ritualistic or even entertainment motives is strong. God told Israel He was not forsaking them and would bring about flourishing. By humble repentance and a focus on unity, we can encourage the global church to move together in unity through the power of the Holy Spirit. How can you begin fostering unity within your local body?

2) What hope did Ezekiel offer to the nations of Israel? (verses 19-22)
God’s promise of hope to make Israel one nation has further been fulfilled in our generation. For over 2500 years, Israel had not been an official nation, but in 1948 the State of Israel was established. (Britt Gillette, End Times Bible Prophecy) In recent years, Jews are returning to the nation for Israel in droves from all over the earth. (Israel365 News) Not only this but, there are also reports that Orthodox Jews are coming to Christ in marked numbers. This brings up another fusing into one. The lines of Abraham (Isaac and Ishmael) are both coming to faith in Jesus. The lineage of Isaac is the Nation of Israel. The lineage of Ishmael being the Arab nations. According to Open Doors, Muslims are turning to Christ in unprecedented numbers. This is another amazing way that both lines of Abraham are coming together as one. Hope is abounding as more people find redemption in Christ and look forward to His return. Once He returns, our greatest hope will be revealed as John prophesied, “Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples, and God himself will be with them and will be their God. He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away. Then the one seated on the throne said, “Look, I am making everything new.” (Revelation 21:3-5) We will live in perfect unity. Death – gone. Pain – gone. Crying – None! The very best part is this, “God’s dwelling is with humanity” just as Ezekiel prophesied. (verse 27) One day soon, we will dance in the joy of His Presence as God is with Us.

3) What is the covenant of peace? (verses 25-28)
God’s promise of restoration was depicted in the two visions to Ezekiel. First, the vision of the dry bones and then the two sticks coming together as one. Once they are joined, we will enter the Covenant of Peace. (Ezekiel 37:26) This will happen when Christ returns to earth and sets up His Kingdom. When God initiated the Covenant of the Law with Moses, he created the physical nation of Israel. When Jesus instituted the New Covenant of Redemption, God created the spiritual nation we call “the Church.” Soon it will be time for God to bring these two together. Both the spiritual and the natural must be in perfect balance, so God can create for Himself “one new man” from the two that will bring true peace in an Age of Peace. (Ephesians 1:9-13, Ephesians 2:14-17). In the Age of His Kingdom, Jesus will be the Prince of Peace. All things will balance out with His government. His judgment will root out the evil. Once evil is removed, His Truth and Grace will be in balance with His Government of Peace. Jesus will reign, and we will be in the Presence of God forever. God’s Peace will be revealed, and we will experience the “peace that passes all understanding” to the full! (Philippians 4:7) We have His peace within our hearts, but on that day, complete peace will be established. Finally, the prophecy of God’s Presence among us will be fulfilled and we can say as Isaiah prophesied, “The people walking in darkness have seen a great light. A light has dawned on those living in the land of darkness. You have enlarged the nation and increased its joy. The people have rejoiced before you as they rejoice at harvest time.” (Isaiah 9:2-3) It will be the greatest Dance of Joy ever!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Dancing In The Dark

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Worship VII Day 7 Sweet By And By: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Sweet By And By!

The Questions

1) What is the new heaven and new earth; how did John see it? (verses 1 and 4)

2) How is the location of the holy city related to heaven? (verse 2)

3) How can we be certain of this painless future without grief? (verse 5)

Revelation 21:1-5

“Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. 2 I also saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. 3 Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples, and God himself will be with them and will be their God. 4 He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away. 5 Then the one seated on the throne said, “Look, I am making everything new.” He also said, “Write, because these words are faithful and true.”

Original Intent

1) What is the new heaven and new earth? (verses 1 and 4)
We should dig deeper into what John saw in his God-given vision because believers are supposed to think about the invisible realm related to our salvation. We are not physical beings only, but spiritual ones as well. (Ephesians 1:17-18) “Then I saw …” The Greek word used in verse 1 for “then” is the conjunction καί (kai). Although there are several English words that could be used here, the CSB (Christian Standard Version) uses “then” to indicate the implied progression of the passage. This is critical in understanding what John, the author, is communicating. What he has previously seen and heard in his vision from God connects to what he is now describing. Man’s days on earth have come and gone. (Revelation 20:14-15) Then, the writer describes what he sees as a new heaven and earth appearing. From creation, God’s plan was to defeat and destroy Satan and bring His redeemed people to a place of glorious and eternal existence with Him. (Romans 8:28-31) Verse 1 notes the “sea was no more”. Whether there will literally be no large sea to cause them fear, as many Jews thought it contained terrifying creatures and evil forces, what is certain is that the new earth is magnificently different after the old earth is destroyed. (2 Peter 3:10-13) Though it’s not clear what all will be there, John conveys to the reader what won’t be there, “tears, grief, crying, pain or death.”

2) How is the location of the holy city related to heaven? (verse 2)
After the re-creation of earth, heaven will no longer be in a different realm or world. When God comes down to dwell with man for good, a new kingdom will be born which can never be penetrated with evil nor can it be destroyed. As heaven meets new earth, God will reveal the kingdom of which Jesus spoke. (John 18:36) This kingdom, the New Jerusalem, is the holy city that Abraham looked toward even though he only saw it by faith and not his physical eyes. (Hebrews 11:8-10) It is not less than a real place, but it is so much more than a mere location. The New Jerusalem will be a world of magnificent and unimagined splendor. (verses 10-11) It will be the ultimate fulfillment of everything the believer has been promised by God. (2 Peter 3:8-9) It is a very real place … of another world!

3) How can we be certain of this painless future without grief? (verse 5)
“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1) “In the beginning God created the heavens and the earth.” (Genesis 1:1) As God, the Son spoke the world into existence. As God, Jesus holds all things in His authoritative hands. (Matthew 28:18) As God, it is He who sits on the throne. (Revelation 4) As God, it is He who speaks now. This word to John is an authoritative declaration coming straight from the Lord of the universe. Here we see the rare occasion of God speaking directly from His throne. When God says “Look!” we should certainly look! This is the One who Himself is Faithful and True and the One who speaks only what is faithful and true. He is full of truth. (John 1:14, 1 Thessalonians 5:22-23, Revelation 3:14, Revelation 19:11-13) Everything He says is reliable. God’s promise for our future is the same as it has always been! (Isaiah 65:17-19) We know our future is certain to be exactly like He promises because He says it is true, “Write, because these words are faithful and true.”

Everyday Application

1) What is the new heaven and new earth? (verses 1 and 4)
The Bible tells us there is a sense in which heaven came down to earth and God resided with man when Jesus physically lived on earth. (Matthew 1:22-23, Philippians 2:7-8, John 1:14) Here in Revelation we see a new, and better, joining of heaven and earth. This “place” will be the eternal dwelling of all believers. Not only will there be no more divisions of cities, states, or nations, there will also be no separation of earth from heaven! In this new place, one that will last forever, God’s original and unchanging plan will be brought to completion. In that day (Zechariah 14:9), what God has promised for eternity will be visible to us. The chief end of man will be realized, “to glorify God and to enjoy Him forever.” (Westminster Shorter Catechism) Author Randy Alcorn states that the climax of history will be the creation of the New Heaven and a New Earth, a “resurrected universe inhabited by resurrected people living with the resurrected Jesus.” The old hymn says “heaven came down and glory filled my soul.” One day, Heaven will come down permanently and the glory of God will fill the universe!

2) How is the location of the holy city related to heaven? (verse 2)
There is coming a holy city, an undefiled one, that will counter the evil kingdom of Satan and his demons. The wicked have had their city (noted as Babylon in Revelation 18, but implied as encompassing the whole earth), and now God will have His city that will never again be touched by the darkness, sorrow and evil of the unrighteous kingdom. All those who have previously been transferred from spiritual darkness to God’s saving light (Colossians 1:13) will one day take their place in the new and glorious reality of the eternal kingdom of God. Those who have put their faith in Jesus Christ, the Son of God, have this hope. The One who died and rose again will victoriously reign over all. As citizens of the New Jerusalem, we will all joyfully bow down and worship Him, singing with the angels, “Holy, holy, holy is the One who is worthy of all our praise forever and ever!” (Revelation 4:8-11)

3) How can we be certain of this painless future without grief? (verse 5)
In three words, Jesus says so! We have it on good authority, the only final authority, that what has been promised to us as believers will surely come to pass. (Isaiah 51:11) When Jesus was charged with being a false Messiah, the high priest demanded He tell the truth before and under God. Jesus replied to him, “You will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” (Matthew 26:64) Jesus will return and will set up a kingdom that will be exactly as we’ve heard it will be as declared in the Scriptures He has preserved through the centuries. Vertical Worship sings this truth vibrantly in their song, “This We Know”.
You are who say You are
You’ll do what You say You’ll do
You’ll be who You’ve always been to us, Jesus

Our hope is in You alone
Our strength in Your mighty name
Our peace in the darkest day remains, Jesus

This we know: We will see the enemy run
This we know: We will see the victory come
We hold on to every promise You ever made
Jesus, You are unfailing!!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Sweet By And By!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship VII Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched VIII Day 10 Tamar & Judah

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Read His Words Before Ours!

Genesis 38
Matthew 1:1-16
Isaiah 30:18-22

Sketched VIII, Day 10

“Judah has chosen you to marry his son, Er!”

“Papa!” my disgust was as thick as the outrage in my voice.

I’d always been too outspoken, and Mama’s quick glare reminded me I’d spoken out of turn, again.

“Tamar!” My mother clicked her tongue and added reprovingly, “Judah is one of the twelve sons of Jacob; you should be honored! Covenant promises with Yahweh surround his family.”

I whirled to face her. My family was well-accustomed to my vigorous debates, and this was one I would not lose. “You know Judah’s reputation! I don’t care a whit whether he’s Jacob’s son, that man has a wandering eye for any woman with a pulse!”

“Well, Tamar, you’re marrying Er, not Judah. That’s final!”

“Papa! No! It’s not fair!” My shrill voice drew the glances of passersby.

Papa responded with tender grace, “Tamar, I love you. You are important and precious, and Yahweh will use you for His work.” He reached out to touch my cheek. “My fiery girl, I adore you. Er has no idea what he’s in for.” He winked and took his seat to bless our meal.

I smiled at the memory. I loved Papa dearly, and he had loved me for who I was. I grieved every day he was gone, but also breathed a prayer of thanks he never had to witness the obscenity that was my marriage to Er.

Er was spiteful and addicted to many things: alcohol, women, and anger . . . but mostly, himself. Whatever Er wanted, he got, until finally, the Lord mercifully answered my pleas for safety. Er was killed by the Lord’s hand.
Truly, the Lord is a God of justice.

In accordance with the Lord’s law, Judah gave me to his next son, Onan.

“Onan.” I spat out his name like a curse. Onan was devious, passive aggressive, and manipulative. Where Er had beaten me with his fists, Onan cut my heart with his words and insidious deception. The death trap of marriage to Judah’s sons was stifling.

My only hope was to bear a child. Even one son would bring purpose to my suffering. Please, Lord, please, I whispered all day and through the watches of the night, grant your daughter redemption.

My situation felt hopeless. Onan only had sex with me for his own pleasure, pulling out at the last moment so I couldn’t conceive. Yet, I knew Yahweh saw all. I clung to my God of justice, waiting.

Mercifully, the Lord did see Onan’s treachery, and He hated it. By Yahweh’s hand, Onan was also put to death. Two dead husbands, a heart damaged enough for a lifetime, and all hope was dashed.

Still, Yahweh was and always would be just, even if I couldn’t see it. There remained Judah’s youngest son, Shelah. I would be close to the end of my child-bearing years by the time Shelah was old enough to marry, but Judah, with some semblance of honor, promised me Shelah if I returned home and waited for him.

Mama. Sweet mama. I nestled my head against her aging shoulder, wrapping my arms around her. “Tamar, my girl, I love you. You are important and precious. Yahweh will use you for His work.” Despite my pride, tears flowed down my cheeks into my mother’s silvery hair. Such faith! Lord, look upon Your daughter! Extend Your just arm!

Shelah’s coming of age came and went. Weeks turned to months as I waited, sure the Lord heard my pleas, but Judah never fulfilled his promise. Word had it, he blamed me for the deaths of his other two sons.

Angry, I cried out to the Lord. Where is your justice, Yahweh?! Have you not seen me waiting, oppressed, and broken all these years?! I have trusted You, haven’t I?!

“Tamar, Judah is heading to Timnah to shear his sheep.” My friend’s bit of information lit a match within me and hope sparked to life. My plan was devious, yes, but I was too angry to care. Yahweh had given Judah the responsibility of protecting and caring for me, yet he shirked his duties. Now was the time for action.

My heart raced as I removed my widow’s clothing, and hurried to the outskirts of Timnah where Judah would pass. Dressed as a prostitute, I was counting on old Judah to be as scandalous as always. I was not disappointed, for moments later, he asked for my services.

I would not be taken advantage of this time. “Give me your signet, your cord, and your staff from your hand as pledge of your payment.” Greedy Judah readily agreed and the deed was done. We both went on our way, Judah to shear his sheep, and me to plead with Yahweh for mercy.

Three months later, Judah’s baby was 12 weeks along.
The Lord had heard! Evidence of His justice fluttered in my womb.

Proof of His abundant kindness washed over me when I safely delivered two sons a few months later. As I held their tiny bodies close, tears streamed from my eyes. The Lord was righteous! Perez and Zerah were proof!

But when the community heard of my sons’ birth, they cried out for my death as an adulteress. As they dragged me to the place of judgement, I clenched Judah’s signet, cord, and staff, calling out for their owner to claim his items, and his sons.

The blood drained from Judah’s face as he put the fragmented pieces together.
I held my breath.

Would the Lord bring justice?

Judah stepped forward, raising a shaking voice,
“She is more righteous than I, since I did not give her my son, Shelah.”

I trembled, in shock at Judah’s confession and in awe of the Lord’s justice.
I would live and raise my boys in peace!

Hundreds of years later, Yahweh further unfolded a plan Tamar wouldn’t know until she reached Heaven: Perez and Zerah are listed in the lineage of the Lord Jesus Christ. The Lord is faithful and just; His righteousness knows no limits. God used a woman of fierce bravery, fighting through difficult circumstances, to usher in the One who would bring justice and righteousness to all people through His death and resurrection. Never doubt, dear sister, the Lord sees, and knows, and fights for you!

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Redeemed Day 5 Comfort In The Bitter

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Read His Words Before Ours!

Exodus 15:22-27
Ruth 1:1-22
Matthew 20:17-28
Philippians 2:12-18

Redeemed, Day 5

Murmurs whispered swiftly through the small town, carried by dusty, sandaled feet. A sudden sense of excitement and curiosity pulsed through Bethlehem as two women approached. Questions swirled among small clusters of residents as all peered intently at the two figures.

The older woman walked with an authority that conveyed she knew the town well, and as excitement grew, a woman nearby exclaimed, “Can this be Naomi?” The elder woman stopped suddenly, and electricity charged the air as all within earshot waited for her reply.

“Don’t call me Naomi.” She bit the words off as if they were a weapon. “Call me Mara, for the Almighty has made me bitter.” The younger woman walking beside her slipped a comforting arm around her tense shoulders, but she stiffened and continued. “I went away full, but the Lord has brought me back empty. Why do you call me Naomi, since the Lord has opposed me, and the Almighty has afflicted me?”

When Naomi left her hometown as a younger woman, she was in a far different season of life. Life in her new home of Moab was good. There were hardships, sure. It was a time of famine, after all. But for the most part, her life was pleasant. Which was fitting; the name “Naomi” means “pleasantness.” Her life was following the natural order.

Marry a good, upstanding Jewish man. Check.
Build a family together and continue the lineage. Check, check.

Her list could have been mine. Or yours too, maybe?

But then.

Elimelech died. Her person. The one with whom she built a life. The one she cleaved to, having left behind her family and friends. Gone.

Every plan for the future, every marital hope, every daydream glimpse of her beloved as a gray-haired grandfather, telling stories to delighted little ones. Vanished. Gone forever, like a wisp in the desert air. As a widow, she found herself facing an unknown future, alone.

Her sons married, and years passed.

It’s likely she began to look forward with expectancy as she waited for news of grandchildren. Scripture doesn’t say if those ten years were hard or soft, but sudden loss came to call on Naomi again with the death of not one, but both, of her sons.

Another defining facet of her identity, marred forever. Stripped of the treasured roles which defined a woman’s value, she grieved both those she loved and her cultural purpose. Wounds of loss and disappointment were raw and gaping for a time, but eventually, they began to harden.

Naomi decided to return to Bethlehem, and Ruth insisted on joining her.

Scripture doesn’t describe the scene of Naomi’s return in quite the detail my imagination paints, but it isn’t difficult to picture, is it?

By the time Naomi and Ruth reached Bethlehem, Naomi’s heart posture was apparent. The grief and loss she had endured were not submitted to the Lord, but were instead allowed to harden into bitterness. By telling the women in Bethlehem to call her “Mara,” she drew a clear parallel between herself and the Israelites’ experience wandering through the wilderness with only bitter water to drink.

Anger, frustration, self-pity. Bitterness.

I imagine as they approached Bethlehem, her mind was flooded with memories of the day she and Elimilech left, and the sorrow of that initial separation. The naive, wistful thoughts about returning together in the future, perhaps with a few mischievous grandchildren in tow. Instead, she returned with her son’s widow, carrying a burden of grief and sorrow.

It wasn’t supposed to be this way. 

Oh, Naomi. I’ve been there. The words feel familiar, because they are familiar. They’ve split through my hurting heart more than once.

And maybe yours, too, Sister? 

Have you let your own plans, or the experiences in your life, define you?

Have you let them fill you? 

I have. 

Just like Naomi, we can all reflect on times we have sought what only God can give
us from our
husband,
family,
friends,
career,
health,
talent,
reputation,
safety,
security,
political party, or
fill-in-your-blank.

But dear friend.

If we are filled and defined by what we want, or by our relationships or experiences, how are we any different from the rest of the world? Do any of those things fill us with light or God’s truth? 

More importantly, if we are full of those things, how can He fill us with what He desires? 

Ouch.

The truth of what happens when we allow ourselves to be filled by anything but our God is illustrated by Naomi’s response to the pressure and loss in her life. She allowed herself to be filled by something other than the Lord, so when those people and relationships were no longer in her life, she was empty. The wounds of loss allowed her hard heart to spill out when she publicly blamed Him for all she endured.

She missed the comfort the Lord provided her in Ruth, but she also missed the opportunity to share with the townspeople about the comfort, peace, joy, and fruitfulness the Lord provides in hard seasons.

And friend? We are in danger of the same. When we allow ourselves to be filled by anything but God, we are missing the blessing He longs to extend to us in both the famine and the plenty.

Lord, You are the author and creator of life. Your plans are far above any I could devise. I confess my desire and need for control, and I choose to repent today. Heal the places in me that need a touch from You, and teach me how to walk in Your way. All I have is Yours. In Jesus’ Name, amen.

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