Genuine

The GT Weekend! ~ Build Week 2

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) In Monday’s Journey Study, we considered Nehemiah’s approach to leadership. Rather than lording it over those he led, he genuinely cared for them and sought their good. He also displayed integrity in refusing to accept special privileges. We are not all leaders who carry responsibilities like Nehemiah, but all of us have influence over others and responsibility for them in some way. Perhaps our influence colors the workplace, our church, or within our families. List the situations where you have leadership or influence and take time to consider your approach to these responsibilities, asking God to highlight any areas He would like to build up in you. As Monday’s study reminded us, “Whatever position of leadership we may occupy where God has placed us, we are His ambassadors.” Pray, asking God to help you display His care, wisdom and integrity to help you lead in a way that honours Him.

2) As he and the people worked to rebuild Jerusalem’s walls, Nehemiah persevered through many challenges like mocking, threats, and accusations. In all of this, he kept his focus on God, never allowing the obstacles or opposition to distract or deter him from the task to which God had called him. What situations are you facing just now where you need to persevere? Make a list of these, being sure to include the ways you feel especially overwhelmed or challenged, and prayerfully bring these to God. Note down anything that threatens to distract you or tempts you to give up and ask specifically for God to give His courage and determination to persevere in the tasks He’s given. Are there specific Bible verses or promises of God that encourage you to keep going? Consider choosing one or two to write out and put in places where you will see them regularly as a reminder to focus on God. For example, you could stick them on your mirror or beside the sink, or you could use them as a lockscreen for your phone.

3) Nehemiah led the people in restoring the walls of Jerusalem, but they also needed spiritual restoration. Their heart’s need was to turn back to God, seek Him, and live in a way that honoured Him. In the same way, each of us have sinned and fallen short of the glory of God, and we need the restoration only accessible through Jesus’ life, death, and resurrection. Take time to ponder this reality and to write a prayer to God as you reflect. You may want to confess specific sins He brings to mind and ask His forgiveness, or you may want to declare praise for the restoration He is bringing. Carol’s Digging Deeper Study reminded us that, as we await God’s final restoration, we can find daily restoration and renewal, as well as hope and joy, through God’s Word. How have you been encouraged by God’s Word in the book of Nehemiah over the last two weeks of this Journey Theme? Look back and note some encouragements, lessons, or things you want to remember or put into action, then place them by your bed or your phone where you will regularly be reminded!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Romans 5:1-4 back to the Lord and
let His Spirit speak to you through it!

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. We have also obtained access through him by faith into this grace in which we stand, and we boast in the hope of the glory of God. And not only that, but we also boast in our afflictions, because we know that affliction produces endurance, endurance produces proven character, and proven character produces hope.

Prayer Journal
Father, thank You for the truth of your Word. Thank You for the hope, encouragement, and renewal it brings. Please help me to be faithful in turning to You to receive restoration so I may live in a way that honours You and reflects Your character to others. Please help me to lead well in the areas where You have given me influence on others. I desire to honor You by leading with integrity, compassion, and wisdom. Reveal to me the areas of my life and leadership where You want to bring change, shaping me to better reflect You. Where there are challenges, help me to persevere. I praise You this isn’t something you call me to do in my own strength; You promise to supply all that is needed as I fix my gaze on You. Help me to hold to the promises of your Word and the truth of the Gospel so I might be sustained by You, even when difficulties arise.

Worship Through Community

Can we pray for you? Reach Out! We’d love to pray for and with you!
Send us an email at prayer@gracefullytruthful.com

Build community, be transparent, and encourage others:
Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music

Kneel Day 12 In The Gap: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out In The Gap!

The Questions

1) James says, “Faith without works is dead” (verse 26), but Ephesians 2:8-9 reads, “We are saved by grace through faith, not from works”. Are these passages contradicting?

2) How were Abraham and Rahab justified by their works? (verses 21 and 25) Is the same true for us?

3) Was Abraham’s belief greater or more significant than another person’s faith? If so, what made it greater? (verse 23)

James 2:21-26

Wasn’t Abraham our father justified by works in offering Isaac his son on the altar? 22 You see that faith was active together with his works, and by works, faith was made complete 23 and the Scripture was fulfilled that says, Abraham believed God, and it was credited to him as righteousness and he was called God’s friend. 24 You see that a person is justified by works and not by faith alone. 25 In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route? 26 For just as the body without the spirit is dead, so also faith without works is dead.

Original Intent

1) James says, “Faith without works is dead” (verse 26), but Ephesians 2:8-9 reads, “We are saved by grace through faith, not from works”. Are these passages contradicting?
While it does seem initially that these two passages of Scripture are contradictory, they are not. They should be thought of more as building blocks of the same doctrine instead of opposing, sparring doctrines. To gain a better understanding of the point James makes in these few verses, we must understand the fuller context by reading the complete book of James, or at least the second chapter. It’s important to keep in mind that, for the original readers or hearers of these verses, James wasn’t a book in the Bible broken down by chapter and verse. Rather, they would read his writing, beginning to end, as a complete letter sent from the apostle, James. Additionally, this letter was written to Jewish Christians, meaning while they grew up under the Law and Jewish traditions, and had then converted to Christianity. This contextual understanding is critically important for a couple of reasons. James 1:1 tells us his letter was written, “To the twelve tribes dispersed abroad”. For the first time, these Jewish believers were not living and worshiping together, but scattered abroad as both the gospel and persecution of believers spread. James is attempting to share some “helpful hints”, if you will, for how to live practically as true Christ-followers. James’ purpose in writing is to emphasize there is much more to walking with Jesus than simply believing or having faith that God exists. (James 2:19) True saving faith evidences itself by spurring us on to obediently following, and living, like Jesus in everyday life. These are “works”, which are the building block that follows genuine, saving faith by naturally connecting on top of the “saving faith” block.

2) How were Abraham and Rahab justified by their works? (verses 21 and 25) Is the same true for us?
The word ‘justified’ can be confusing as it carries different meanings in different contexts. In explaining the theology of our salvation and life in Christ as believers, Paul writes, “Therefore, since we have been justified by faith…”. (Romans 5:1, emphasis mine) Faith is the key to being justified; it’s the bottom building block. Here, justification is a one-time instance meaning we have been made right with God. Our sin has been paid for through Jesus and, in His grace, we have been justified. “We have been set free from the law of sin and death” (Romans 8:2); we are now declared righteous in Christ. In the context of James’ intention, he includes Abraham and Rahab because, to Jewish Christians, they both represented pivotal points in Jewish history. James’ audience had grown up hearing the narratives of these two heroes of their faith countless times. While their stories are vastly different, both Abraham and Rahab were faced with a difficult decision and chose to act in obedience to the God they knew because of their faith. In this way, their belief in God, their faith, was “shown to be authentic” because of their works. Their works justified, or were the proof of, their faith. Think of that stack of bricks again. Faith comes first, then our works, which, in James’ context, justifies, or proves, the genuineness of the first block, which is faith. Faith, works, justification, obedience, all of these blocks fit together and build on one another.

3) Was Abraham’s belief greater or more significant than another person’s faith? If so, what made it greater? (verse 23)
James is quoting Genesis 15:6, which reads “Abram believed the LORD and He credited to him as righteousness”. Notice it says “Abram” not “Abraham”. This small, but important difference is because Abram’s saving faith in God and His promises came at the very beginning of not only his faith journey, but even prior to the existence of the Jewish nation. We know this because Abraham’s name was Abram first, but God changed it later. God visited this normal guy named Abram in a vision saying, “Guess what? You are going to have offspring as numerous as the stars in the sky and be the father to a great nation.” (Genesis 12:1-3, my paraphrase) Abram, childless at the time, questions God and says, “Umm, did you forget that I don’t have any kids, how is that going to happen?” (Genesis 15:2, my paraphrase) God confirms his promise and Abram believes God! Was Abraham’s belief greater than any others in history? I don’t know that we can answer that question, but we can conclude his belief was great not necessarily because of its quality but because of the Qualifier in whom he placed his faith. Abram didn’t demand proof or argue with God, he simply believed and took Him at His Word. This total trust in God, not self or false idols of the day, is what God looked upon and credited as righteousness.

Everyday Application

1) James says, “Faith without works is dead” (verse 26), but Ephesians 2:8-9 reads, “We are saved by grace through faith, not from works”. Are these passages contradicting?
It is dangerous to pick and choose verses and take them out of context; we will end up with an erroneous application and understanding of God and His Word. Honestly, it’s a common tactic of those who oppose Scripture as they will twist it and attempt to use it against the Christian faith. When it comes to reading and studying Scripture, good students must read enough to understand the whole context of what we are reading. Only in so doing, can we walk away with proper understanding of Scripture’s original intention. These two verses provide a classic case of this type of common misunderstanding. In carefully reading Ephesians 2:10 it says, “For we are His workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do.” Yes, we are saved by genuine, trusting faith. Faith alone in Christ Jesus alone is the ONLY way to gain eternal salvation. But it doesn’t stop with salvation. The faith that saves us opens the door for the Holy Spirit to work inside of us, creating new desire for us to “do good works” for Jesus. Works are the fruit, cultivated by true faith. Every genuine Christ-follower is called to put their faith into action, and so prove the authenticity of their trusting faith.

2) How were Abraham and Rahab justified by their works? (verses 21 and 25) Is the same true for us?
Abraham and Rahab’s faith gave them confidence to obey. Simply believing God exists and that Jesus can save isn’t really the point. Yes, God wants everyone to be saved (1 Timothy 2:3-4), but He also pre-determines specific good works for us to do as we daily live out our genuine salvation (Philippians 2:12-13). Saving faith is proven true by our willingness to live out the proof of our faith by doing God’s good works, which looks like obeying Christ. This is impossible on our own, which is exactly why it’s a proof of genuine saving faith. When we come to God with genuine faith in Christ’s work on the cross to pay for our sin-debt, He saves us, justifies us, and gives us His Holy Spirit to live within us forever. The Spirit gives us a new nature that desires to obey our new Lord and Savior, Jesus Christ. Saving faith produces a desire to obey Him! If we don’t have this desire, and similar desires like being with other believers, going to church, reading His Word, and growing in faith, our faith isn’t proving to be genuine. This should give us reason to self-examine whether we honestly have given ourselves to God in full surrender. According to 1 Corinthians 12, every believer is called to different “good works” as evidence of their faith through the work of the Holy Spirit in them. In balance, we must be careful we don’t spend so much attention on “doing work” that we forget about “being with Jesus” and remembering it’s His Spirit fueling us to work. Following Christ involves reflection to make sure the “stack of blocks” is in the correct order. We cannot do His work without His Spirit, and we cannot have His Spirit without genuine faith.

3) Was Abraham’s belief greater or more significant than another person’s faith? If so, what made it greater? (verse 23)
While many people claim “belief” in God, the factor that set Abraham’s faith apart to be “credited as righteousness” is total trust in God’s Word and His faithful character. Paul writes that Abraham “did not waver in unbelief at God’s promise but was strengthened in his faith and gave glory to God.” (Romans 4:20) The apostle also said this “crediting of righteousness” occurs for all who come to God in the same way Abram did centuries ago, through true, trusting faith. “’It was credited to him’ was not written for Abraham alone, but also for us. It will be credited to us who believe in Him who raised Jesus our Lord from the dead. He was delivered up for our trespasses and raised for our justification.” (Romans 4:23-25) Only the faith that takes God at His Word will prove strong enough to save us for eternity; only this faith pleases God. (Hebrews 11:6) Faith like Abraham’s will always be evidenced by a growing trust and willingness to follow and obey God in real, everyday life. I was talking with a friend recently whose faith is being tested. As we chatted, I was reminded by the Holy Spirit that when God asked Abraham to sacrifice Isaac, He wasn’t really looking for sacrifice but obedience. God had already provided the sacrifice before they arrived or built the altar. God may call us to do something that makes no sense, or trust Him with something really hard. When these decisions come, we must choose whether we will live out authentic faith in God or not. Personal experience, and history of other believers, tell me to go ahead, take the risk and follow in faith because the Faithful God can be trusted. If God calls us to follow, He has already planned and arranged for our provision.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with In The Gap!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Kneel Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Terrain Day 12 Sea Of Galilee: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Sea Of Galilee!

The Questions

1) Why was Jesus “walking by the Sea of Galilee” instead of teaching somewhere? Was He intentionally looking for these men or did He just happen upon them? (verse 18)

2) What does it mean to fish for people? (verse 19)

3) Scripture says “immediately, they left their nets and followed”. What is the significance of the word “immediately”? (verses 20-22)

Matthew 4:17-22

From then on Jesus began to preach, “Repent, because the kingdom of heaven has come near.” As he was walking along the Sea of Galilee, he saw two brothers, Simon (who is called Peter), and his brother Andrew. They were casting a net into the sea—for they were fishermen. “Follow me,” he told them, “and I will make you fish for people.” Immediately they left their nets and followed him.  Going on from there, he saw two other brothers, James the son of Zebedee, and his brother John. They were in a boat with Zebedee their father, preparing their nets, and he called them.  Immediately they left the boat and their father and followed him.

Original Intent

1) Why was Jesus “walking by the Sea of Galilee” instead of teaching somewhere? Was He intentionally looking for these men or did He just happen upon them? (verse 18)
Before tackling that question, let’s consider why Jesus was even in Galilee. Backing up a few verses, Matthew tells us “Jesus left Nazareth and went to live by the sea” after John the Baptist was arrested. (Matthew 4:12-16) Jesus didn’t leave Nazareth out of fear, but to fulfill Isaiah’s prophecy, “the people living in darkness in Galilee would see a great light” (Isaiah 9:1-2). This great light was Jesus! Yesterday’s Journey Study of Galilee pointed out how walking and boats were the main methods of transportation in the ancient world. While we don’t know specifically why Jesus was out walking that day, we do know He preferred to go to the people and teach instead of waiting for people to come to Him. Even though Scripture doesn’t clearly say “Jesus set out to find some men to help Him with His ministry”, we can surely know Jesus had a divine plan. (Ephesians 1:2) Luke’s account of this narrative contains more details by describing the crowds as “pressing in around” Jesus. (Luke 5:1) Pressed by masses, Jesus commandeers Peter’s boat and effectively moves away from the shore to teach the people. This passage also shares a conversation between Jesus and Peter about catching fish. Peter and his friends had been fishing all night with no luck when Jesus says, “let’s go out and try again,” to which Peter says, “Dude, it’s not going to work, we’ve tried all night.” (my paraphrase of Luke 5:5) Turns out, Jesus was right. They caught so many fish, Peter frantically called for help from his friends, James and John. We don’t know if Jesus intended to call His first disciples that day, but we know He taught and lived with divine purpose. In a fishing community like Galilee, Jesus knew there would be more people by the shore, so He came to them.

2) What does it mean to fish for people? (verse 19)
Jesus was an expert at using terminology and examples rich with meaning for His original audience. (Matthew 13:1-52) Jesus’ fishing analogy paired perfectly into the job these men already were keenly familiar with as fishermen. They readily understood how fishing as a trade required intense physical labor, long hours, and, at times, no fish to show for a tedious night of work. (International Standard Bible Encyclopedia) When Jesus said, “from now on you will fish for people”, these fishermen, along with anyone else who heard the conversation along the shoreline, understood Jesus’ meaning at a basic level. In essence, Christ was making a clear statement like, “I’ve got a new job for you. In many ways, it will be the same as being a fisherman. But instead of spending your nights on a boat, you’ll come with Me to neighboring towns looking for people who will listen to the Good News of the Messiah.”

3) Scripture says “immediately, they left their nets and followed”. What is the significance of the word “immediately”? (verses 20-22)
Looking at Luke’s more detailed account in Luke 5:1-11, we can answer this question. After hauling in their massive load of fish, Luke 5:8 records, “When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, because I’m a sinful man, Lord!”. Peter immediately knew Jesus was no ordinary man, Jesus held divine authority unlike anyone else. For successful fishermen like Peter, Andrew, James, and John to immediately leave everything to follow Jesus would have been highly significant, especially considering the enormous income they had amassed in minutes with their many fish. According to the Holman Bible Dictionary, in biblical times “… occupations were centered in the family enterprise.” (studylight.org) If your dad was a fisherman, you were trained as a fisherman and expected to work alongside your father until you took over the “family business”. Additionally, the cultural norm was for young men to receive an “inheritance from their father”, as a right of passage. Not to mention, another cultural expectation was to care for aging parents. By leaving “immediately”, these men intentionally pressed against the norm. Many onlookers would have disagreed with their actions. In Matthew 8:20-22, we read of another would-be disciple who asks, “first let me go bury my father,” to which Jesus replies, “follow Me and let the dead bury their own dead”. It’s important to understand this man’s father was not dead. What he’s really asking is, “once I do my duty as an earthly son, can I come and follow you?”. Jesus’ answer may seem harsh, but in reality, He is saying, “you have a choice today. Are you willing to live differently now and follow Me, or will you go along with the crowd and do what is expected?”

Everyday Application

1) Why was Jesus “walking by the Sea of Galilee” instead of teaching somewhere? Was He intentionally looking for these men or did He just happen upon them? (verse 18)
We are called to follow Jesus and His example of living lives of intentional love. Yes, we are called to be teachers in our churches, homes, and schools, but we cannot expect everyone who needs Jesus to come to us. We must go where people are living ordinary, regular lives. This “going” will look different for each of us. Some are, or will be, called to follow Jesus to different towns, cities, and countries to share His message of hope and freedom from sin. Some will be called to sports teams or jobs to share His message. For others, it may mean attending that family function you’d rather not attend in order to be available to show Jesus’ love. Our application from Jesus’ example is to intentionally live with our eyes and ears open. We will encounter people every day who either don’t know Jesus or have wandered away from Him. It’s our job to look, listen, and see those people through the guidance of the Holy Spirit, then boldly trust His prompting to reach out and share God’s love. We may even encounter those people in our own homes! Start praying now! Who might the Lord have waiting for His message through you today?!

2) What does it mean to fish for people? (verse 19)
Simply and plainly, fishing for people means living with our eyes wide open, feet ready to go, and hearts of compassion ready to share His love. (Ephesians 6:15, Romans 13:8) Pray for family and friends who don’t know Jesus, then seize the opportunities He gives to share His love. Fishing for people means living with generous, open hearts and hands. The apostle Paul tells us in Galatians 5:16 to “walk by the Spirit” in our everyday lives. Paul adds in verses 22-25, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The law is not against such things. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit.” In a roundabout way, Paul is saying the same thing Jesus was living out. People are always watching, so let’s live in a manner worthy of our calling (Ephesians 4:1-3) with open, ready availability to share Jesus’ love with others. I would like to provide a warning here, or at least point out something we should keep in mind. It is not our job to “save” people, even those whom we love deeply. Jesus is the only One who can convict of sin and save for eternity! Our job is to share, love, encourage, answer questions, and walk alongside others with gentle respect, as the Spirit does the work only He can do in their hearts. It is easy to fall into the trap of making people “projects”, and there is no quicker way to scare them off! No one wants to be a project. Our love must be pure and genuine, just as the love of Jesus. (Romans 12:9-10)

3) Scripture says “immediately, they left their nets and followed”. What is the significance of the word “immediately”? (verses 20-22)
This is a hard study for me to write, because it’s personally convicting. There are far too many times in my life when I have ignored the “immediacy” command of following Jesus. When the Spirit prompts us, we are simply to obey, especially when He calls us to specifically share the gospel or pray with someone. It takes practice in listening to His voice as He trains us to stop, look up, and obey immediately. Certainly, big life changes, or situations where emotions are running over our willingness to listen to the Spirit, are excellent opportunities to slow down, seek wise biblical counsel, and pray with intentionality for direction. (Proverbs 19:20-21) There was a time when I felt certain God was calling me to quit my full-time job and go into full-time ministry. At the time, I was married with two small children and carrying our family’s medical insurance. It was a highly emotional conviction, but I felt absolutely certain it was right. However, I knew I needed to talk with my husband and seek godly counsel before making the decision. While I did end up quitting my full-time job, I didn’t have the opportunity for a ministry career until years later and it still isn’t full-time. Some may read my story and think I was disobedient by not “immediately” following, consequently missing an opportunity. Perhaps, but based on where I was in my journey with Jesus, I did what I felt God was leading me to do by praying and seeking godly counsel before finalizing a decision. We’re all different and Jesus calls us in unique ways. If we are not actively living with open eyes, ears, and hands, we just may miss out entirely. Let’s commit to intentionally listening and quickly obeying as He faithfully leads!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Sea Of Galilee!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Terrain Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

If Day 4 Indwelling: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Indwelling!

The Questions

1) What does Jesus’ statement in verse 5 imply at first reading?

2) How does Jesus know the disciples’ hearts are filled with sorrow? (verse 6)

3) What hopeful words does Jesus share with His disciples when He tells them He is going away? (verse 7)

4) What did Jesus teach the disciples in verses 8-15 about the coming Counselor and His work in the world?

John 16:5-15

5 But now I am going away to him who sent me, and not one of you asks me, ‘Where are you going?’ 6 Yet, because I have spoken these things to you, sorrow has filled your heart. 7 Nevertheless, I am telling you the truth. It is for your benefit that I go away, because if I don’t go away the Counselor will not come to you. If I go, I will send him to you. 8 When he comes, he will convict the world about sin, righteousness, and judgment: 9 About sin, because they do not believe in me; 10 about righteousness, because I am going to the Father and you will no longer see me; 11 and about judgment, because the ruler of this world has been judged. 12 I still have many things to tell you, but you can’t bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth. For he will not speak on his own, but he will speak whatever he hears. He will also declare to you what is to come. 14 He will glorify me, because he will take from what is mine and declare it to you. 15 Everything the Father has is mine. This is why I told you that he takes from what is mine and will declare it to you.

Original Intent

1) What does Jesus’ statement in verse 5 imply at first reading?
At first reading, it appears Jesus is bothered that His disciples have not questioned Him about His departure. Had they ignored His previous mentions of going away? Since the Bible indicates they had previously asked Jesus about His departure, it seems Jesus was making another point to them about His leaving. In John 13:36 and John 14:5, Peter and Thomas inquire about where Jesus is going. On both occasions, there is much evidence that the disciples are asking from concern for themselves. What will happen to them when Jesus goes? In all four Gospels (Matthew, Mark, Luke, and John), we read the subtle, and not-so-subtle, predictions by Jesus regarding His future death and resurrection. Even though they heard His words, the disciples were either confused, in denial, or afraid to question Him further. (Mark 9:32) Maybe, like any human who has grown to depend on someone, they didn’t really want to consider what life would be like without the presence of their beloved Jesus. Their responses, coupled with the fact that Jesus knew their heart motives (John 2:24-25), likely revealed their self-interest only. In this passage, Jesus prods them to consider something beyond themselves. Why had they not considered what would happen to Him when He goes? Though He does not give an answer concerning where He is going, He assures them He will not leave them alone.

2) How does Jesus know the disciples’ hearts are filled with sorrow? (verse 6)
Jesus said some extremely hard things as He walked with His followers along the Sea of Galilee and surrounding areas. The crowds loved His miracles of healing, but some of His teachings were challenging to hear and some were difficult to understand. Jesus once said to those around Him, “unless you eat the flesh of the Son of Man and drink His blood, you do not have life in yourselves.” (John 6:53) Who wouldn’t be confused?! John tells us in John 6:66 that many people left at that point, and no longer followed Jesus. When He turned to question the Twelve (Matthew 10:2-4), Peter spoke up and said sincerely, “You’re all we have. We believe in You. Where would we go?” (John 6:68-69) There is such insight to be gained in this scene. The relationship between Jesus and His chosen disciples was intimate and genuine. They had seen more in three years with Jesus than some would experience in a lifetime. (John 21:24-25) Even when they did not fully understand what He was teaching or showing them, they had grown to trust Him and believe He was truly the way to LIFE! When Jesus spoke about His leaving, He knew their hearts were concerned and sorrowful. He knew them well. He had seen their confusion and fears through His years of ministry. (Mark 4:35-41, Matthew 14:22-32) He knew they would be fearful of facing the future without His physical presence to guide them.

3) What hopeful words does Jesus share with His disciples when He tells them He is going away? (verse 7)
The disciples could not comprehend how Jesus’ departure could possibly benefit them. (Other translations use words like “advantage”, “expedient,” “better” and even “best”.) Again, Jesus’ words fell on confused hearts. They had never met anyone like the Master, Jesus. Surely, they felt the deep and painful sting of separation at this point. “It is for your benefit that I go away …” (verse 7) Maybe Peter remembered his own words to Jesus on the day He had asked them if they were leaving too, like those who had decided it was too costly to follow Jesus. Perhaps he considered the same question now. “To whom would they go without Jesus?” But Jesus did not want them to fret. “If I go, I will send Him to you,” He said. Jesus had never reneged on a promise He’d made. They confidently knew He was faithful and true. Still, this felt so different. Jesus must have seen this anxiety in their eyes and on their faces. So, He highlighted His words in verse 7 with “I am telling you the truth.” Although the coming of the Counselor was beneficial, it wasn’t necessary for Him to come until Jesus left. He wanted them to believe that the benefits of Him leaving and the Counselor coming would far outweigh what they could ever imagine.

4) What did Jesus teach the disciples in verses 8-15 about the coming Counselor and His work in the world?
In John 14:26, we discover the Counselor (paraclete) is God, the Holy Spirit. Bible scholars tells us that finding an appropriate English translation for the Greek word (paraklētos) is quite difficult because no single English word conveys its depth of meaning. (Netbible.John14.37) When the word paraclete is used of Jesus in 1 John 2:1, translations almost exclusively use the word “advocate.” Jesus and the Father and the Spirit work together on our behalf. During His earthly ministry, Jesus had guided His disciples to think rightly about God. He had protected them through miracles, shared with them the very thoughts of God toward sin, and had demonstrated courage when faced with opposition. Now He assures them that the Comforter, the very Spirit of God, will always be with them rather than Christ’s own limited physical presence. Although verse 8 does not begin with a positive spin (the New English Translation says that “when He comes, He will prove the world wrong”), these ARE words of hope. We read in Luke about a tax collector named Zacchaeus who gained his wealth on the backs of his fellow Jews. Jesus told Zacchaeus that the very reason He came was to rescue people just like him. (Luke 19:1-10) Even though the Pharisees looked upon Jesus’ loving rescue with deep disgust (Luke 15:2), we know Jesus came to earth to rescue tax collectors and pious religious leaders. (Luke 19:39-44) The benefit of the Spirit’s presence is that He carries on Jesus’ message of truth and mercy in and through the lives of every believer! (verses 12-13) No one must climb a tree to get to Jesus. Through the work of the Spirit of God, hearts are convicted about “sin, righteousness, and judgment” (verse 8) so that no one needs to die without knowing the grace of Jesus. (2 Peter 3:9, 1 Timothy 2:3-4, 2 Corinthians 5:20-21)

Everyday Application

1) What does Jesus’ statement in verse 5 imply at first reading?
Jesus resumes the conversation He had previously begun about His departure. (John 7:28-36) Though the disciples had heard it before, this time seems different. More real. Christ’s time was pending! Can you imagine the scene? You have walked by the side of your cherished mentor for three years and have learned so much. Yet, you know there is infinitely more to learn! You can’t imagine anyone teaching you like them. When someone we share life with must go from our lives, in our own humanity we feel the sting for ourselves at first. We can relate to the disciples’ pain and sorrow. In our own frailty, we don’t consider asking questions related to their next journey. We simply know it hurts that they are leaving. Here is where we must remind ourselves to think like Jesus, who did “nothing out of selfish ambition or conceit, but in humility consider(ed) others as more important… Everyone should look not to his own interests, but rather to the interests of others.” (Philippians 2:3-4) Jesus knew His friends were suffering. We can learn from His experience, to ask our kind Father to teach us how to demonstrate selfless concern for those who may need to pass from our lives.

2) How does Jesus know the disciples’ hearts are filled with sorrow? (verse 6)
Jesus showed mercy to His disciples despite their lack of interest in His future. Knowing their great sorrow, He did not dwell on their misguided, self-focused concern. Friends, what a precious Savior we have! The disciples could only see the sorrow in His leaving them. Yet, Jesus knew His departure was essential for them to become dependent on God for saving and sustaining grace by His Spirit. The disciples’ sorrow represents the sentiment we often have when a loved one who has trusted Jesus is dying. We may tell family and friends it will be better for them to go with Jesus, and we are comforted for the soon-coming relief from current suffering on earth. We know they will be with Jesus! But in these times of grief, we rarely consider it to our benefit that their presence will no longer be with us. The disciples were a bunch of human fellas standing with their fearless leader, the Coach of a lifetime, Who had revealed Himself as the very Son of God. Even though much of what they had witnessed was beyond their understanding, they knew they had been in the presence of the Messiah. (Matthew 16:15-20) Oh Sister, there was nothing in them that felt like celebrating. But Jesus knew more. Jesus knew better.

3) What hopeful words does Jesus share with His disciples when He tells them He is going away? (verse 7)
Some of us may have experienced our parents using a phrase when they disciplined us. “It’s for your own good.” Maybe you even used it with your own kids. Thankfully, there has been some wisdom passed down through the years of parenting suggesting better ways to guide our kids in realizing the benefits of boundaries and consequences. Still, we all know the four words “it’s for your good” aren’t always easy to take. Knowing Jesus as I have come to know Him (from His Word), I think He probably said this as gently as possible. But it is probable that the only words the disciples heard ringing in their ears were “I am going away.” (verse 5) Jesus was focused on His words “for your benefit.” (verse 7) David Guzik gives such insight into their humanity as he imagines the disciples’ dismay if they were to really understand all that was to come. To our benefit that Jesus is arrested? To our benefit that Jesus’ ministry of teaching and miracles is stopped? To our benefit that Jesus is beaten? To our benefit that Jesus is mocked? To our benefit that Jesus is sentenced for execution? To our benefit that Jesus is nailed to a cross? To our benefit that Jesus dies in the company of notorious criminals? To our benefit that His lifeless body is laid in a cold grave? (Enduring Word John 16) Jesus gives to His sorrowing disciples, and to all who know Him, a resounding YES! It is better. “The Spirit inside of us is greater than even Jesus beside us.” (Jesus Continued by JD Greear)

4) What did Jesus teach the disciples in verses 8-15 about the coming Counselor and His work in the world?
In answering this question regarding the passage’s original intent, I said “the benefit of the Spirit’s presence is that He carries on Jesus’ message of truth and mercy in and through the lives of every believer.” Jesus told His disciples that the Spirit knows what the Father thinks and will reveal it to His followers. (John 16:13) But it is essential to take this truth in the context of John’s book, the New Testament, and all of Scripture. In no way was Jesus saying or implying that our salvation makes us all-knowing. Nor are we to conclude that we can have a word from God that is incompatible with Scripture. The Spirit teaches us everything we need to know about how to be saved and how to live for God. He does so through the Spirit-inspired words of the Bible’s writers. (2 Peter 1) When Zacchaeus took Jesus into His home he was convicted to turn from his wrong ways. (Luke 19:1-10) “Look, I’ll give half of my possessions to the poor, Lord. And if I have extorted anything from anyone, I’ll pay back four times as much.” Jesus told him, “Today salvation has come to this house.” After Jesus ascended to the Father, and the Spirit came at Pentecost, Jesus was continued through the acts of the Spirit living within every Believer! (Acts 2:37-41)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Indwelling!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is If Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Tap and hold on your mobile device to save.

Word Day 7 How’s Your Worship?: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out How’s Your Worship?!

The Questions

1) What are the benefits of following the Lord?

2) David repeats the phrase, “the fear of the Lord”; what does this mean?

3) Why does David write, “bless the Lord”? I thought God blesses us.

Psalm 103

My soul, bless the Lord,
and all that is within me, bless his holy name.
2 My soul, bless the Lord,
and do not forget all his benefits.

3 He forgives all your iniquity;
he heals all your diseases.
4 He redeems your life from the Pit;
he crowns you with faithful love and compassion.
5 He satisfies you with good things;
your youth is renewed like the eagle.

6 The Lord executes acts of righteousness
and justice for all the oppressed.
7 He revealed his ways to Moses,
his deeds to the people of Israel.
8 The Lord is compassionate and gracious,
slow to anger and abounding in faithful love.
9 He will not always accuse us
or be angry forever.
10 He has not dealt with us as our sins deserve
or repaid us according to our iniquities.

11 For as high as the heavens are above the earth,
so great is his faithful love
toward those who fear him.
12 As far as the east is from the west,
so far has he removed
our transgressions from us.
13 As a father has compassion on his children,
so the Lord has compassion on those who fear him.
14 For he knows what we are made of,
remembering that we are dust.

15 As for man, his days are like grass—
he blooms like a flower of the field;
16 when the wind passes over it, it vanishes,
and its place is no longer known.
17 But from eternity to eternity
the Lord’s faithful love is toward those who fear him,
and his righteousness toward the grandchildren
18 of those who keep his covenant,
who remember to observe his precepts.
19 The Lord has established his throne in heaven,
and his kingdom rules over all.

20 Bless the Lord,
all his angels of great strength,
who do his word,
obedient to his command.
21 Bless the Lord, all his armies,
his servants who do his will.
22 Bless the Lord, all his works
in all the places where he rules.
My soul, bless the Lord!

Original Intent

1) What are the benefits of following the Lord?

In this psalm, David lists a multitude of benefits for following the Lord. Just because David was the one anointed to become king (1 Samuel 16:1-13), didn’t mean he was isolated and protected. He was hunted down to be killed by more than one person, including his own son, Absalom. (2 Samuel 17) He faced death often, and even before he was chosen as the next king, he was viewed as insignificant. (1 Samuel 17:33) He was also far from perfect. David murdered (2 Samuel 11:14-18), lied (1 Samuel 21:2-3), and committed adultery (2 Samuel 11:2-4). He still suffered the negative effects of those sins. Yet, he penned this psalm of praise, encouraging everyone to follow the Lord because His way is wise, best and overflowing with benefits. When he committed adultery with Bathsheba (2 Samuel 12:1-15), David experienced the benefit of the Lord’s forgiveness. (verses 3, 9-10) David knew firsthand what it meant to have his life saved from destruction as he was pursued by enemies. (verses 6, 8, and 13) Because David had experienced the many, gracious benefits of the Lord throughout his life, he confidently proclaimed how the Lord would continue blessing future generations who committed to following the ways of the Lord. (verses 15-19) We see one evidence of God’s generational blessing specific to David and his son, Solomon, in the genealogy of Jesus in Matthew 1:6.

 

2) David repeats the phrase, “the fear of the Lord”; what does this mean?

Fear in this case does not mean being afraid in the sense of terror, rather it means a humble recognition that God is all-powerful and the only One worthy of respect and glory. The fear of the Lord is reverential awe. David’s son, Solomon, would eventually write, “The fear of the Lord is the beginning of wisdom.” (Proverbs 9:10) Fearing the Lord in the Old Testament looked like sacrifices, but it also was tightly connected to the posture of the heart. (Psalm 51:16-17, Isaiah 1:10-15) Brothers, Cain and Abel, both offered sacrifices, but only one brother’s offering was acceptable. (Genesis 4:4-5) Sacrifices were commanded by God because He wanted His people to understand that sinning against Him breaks His relationship with them. Sin pridefully asserts ourselves against God’s righteousness. Because God wanted His people to understand the seriousness of sin, and the reality that sin comes at a price, He instituted the Sacrificial System. Depending on the type of sin, sacrifices were required to pay the penalty of sin. Doves, grain, sheep, and bulls (yes, an entire cow!) were offered as atonement for sin when they stepped away from following God and His law. (Leviticus 19) All of this was designed to help Israel understand that fearing the Lord meant realizing God is righteous and holy while we are sinners, separated from Him. There were a lot of laws to remember, and along the way, Israel’s focus shifted from fearing the Lord to simply managing their behavior with ever-lengthening lists of “how to’s and don’t do’s”. David’s words were a reminder to Israel that fearing the Lord is a good thing; the best thing. Revering the Lord is the right way to live because only in this context, we enjoy a close relationship with the Lord. By walking in the fear of the Lord, God pours out His blessings on generations to come. (verses 13 and 17)

 

3) Why does David write, “bless the Lord”? I thought God blesses us.

There are several types of psalms including lament, thanksgiving, and praise among others. While some psalms combine themes, Psalm 103 is full of praise as the psalmist, David, lists reasons to “bless the Lord, oh my soul” both individually and corporately with other believers. David knew how to praise the Lord because he had witnessed the Lord’s kindness in all aspects of life, whether difficult or easy and he wrote many psalms extolling God’s goodness. He literally danced in the street so great was his desire to bless the Lord. (2 Samuel 6:14-22) David’s “oh my soul” refrain springs from a desire to go deeper in his worshipful adoration of the Lord. In the midst of his praise, David speaks to himself. He isn’t content with merely singing, or even dancing or hand-raising as outward expressions of praise. David wants to praise the Lord from the depths of his being. He wants to be all in for blessing the Lord.   

Everyday Application

1) What are the benefits of following the Lord?

Because the Lord doesn’t change, the benefits of following Him are the same for us as they were for King David and the generations who followed him. (Numbers 23:19, James 1:17) When Jesus came to earth as God incarnate (in human flesh), those who followed God experienced a fuller manifestation of His benefits. After Jesus ascended back to Heaven, He poured out the Holy Spirit to dwell within those who trusted Him. (Acts 2:4) His presence brought a radical abundance of blessing to God’s people. For us today, His benefit may not look like a leper being cleansed (Mark 1:40-45), but it could look like a different diagnosis, being healed completely, or having minimal side effects from a treatment. (verse 3) The benefits in the 21st century may be evidenced as the exact provision we need precisely at the time we need it. Deliverance may not be a physical “parting of the Red Sea”, but it could look like your plans suddenly changing, later realizing the shift ended up being better than the original plan. Even running late could be the Lord’s protection and deliverance from a potential accident. The Lord’s benefits are as simple as a flower’s bloom or as grand as healing, but the most significant benefit from the Lord is forgiveness from sin and redemption from our past. These benefits didn’t end when Jesus died on the cross, they only started there. The price Jesus paid to cover our unrighteousness was for all time. Repent from your sin, believe on the Lord Jesus, and your sins will be washed away just as David wrote, “…as far as the east is from the west.” (verse 12)

 

2) David repeats the phrase, “the fear of the Lord”; what does this mean?

Even today many view God as angry and vengeful when His “rules” aren’t followed. We tend to miss God’s heart’s desire to have a relationship with us. Still, our sin separates us from Him. This is why Jesus came as God in the flesh! Christ came to earth, sacrificing Himself as the full payment for all sin, demonstrating once and for all that God is merciful and gracious. He loves each person. In the Old Testament, sin had a sliding scale of “value”. Different sins mandated different types of sacrifices, some more costly than others. There may have been instances of people not being able to provide the sacrifice required, which meant they were still under the burden of unremitted, unforgiven sin. But Jesus! Jesus paid for all sin, whether large or small, past or present. All sin is sin. There are still consequences to our sins, but if we trust Jesus as our Savior to make payment for our sin and we repent, we are forgiven. The effects of sin remain as long as we are on earth, but the eternal price has been paid at Calvary with Jesus’ blood sacrifice. In our modern age, fearing the Lord should still be the focal point of our everyday lives. His love for us leaves us awestruck! Even when we are deep in sin, we are still loved and can be rescued! A lifestyle drenched in iniquity, a vice we can’t seem to overcome, even a bad attitude can become like mire and keep us trapped in the pit of sin. When we repent and believe in Christ, choosing to follow Him and His ways, we are rescued from the Pit of Hell! (verse 12) We are no longer separated from God! In Jesus, God in the flesh mercifully gave Himself for us. Instead of angry judgement, He gives compassion, love and mercy. We should stand in reverential awe of this divine, selfless grace as He wraps us in His love.

 

3) Why does David write, “bless the Lord”? I thought God blesses us.

We know how to bless others, like family and friends, with kind gestures of generosity or a thoughtful phone call, but how do we, mere humans, bless the Lord God Almighty? In our modern culture we use “bless” and “blessing” to mean bestowing gifts or as a description for receiving good things. But blessing the Lord can stem from nothing less than a true heart of worship. The Lord owns all things and has authority over all things, but He has given us free will to choose whether we will worship Him or worship ourselves. Even as finite human beings, we can indeed bless the Lord by surrendering our hearts in adoring worship to Him. While outward gestures bless people, the Lord looks at our hearts. We can raise our hands, bow our heads, and sing vibrantly, but unless our hearts are humbled before the King of Kings, we aren’t truly blessing Him. David wanted to praise God from his innermost being, to be completely in for blessing the God who rescued him. Psalm 103 lists a whole slew of reasons (if we needed some help) to give the Lord worship and praise. Let’s tap into the very deep core of our spirit, turning ourselves over in genuine worship to give God the praise and blessing due His name!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with How’s Your Worship?!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Word Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Word Day 4 Follow & Remove: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Follow & Remove!

The Questions

1) Why did Jesus go to Jerusalem for the Passover and why is this important to this passage? (verse 13)

2) Why did the actions of the people in the temple make Jesus so angry and why was His anger not sinful? (verses 15-16)

3) Why did Jesus not entrust Himself to them? (verse 24)

John 2:13-24

13 The Jewish Passover was near, and so Jesus went up to Jerusalem. 14 In the temple he found people selling oxen, sheep, and doves, and he also found the money changers sitting there. 15 After making a whip out of cords, he drove everyone out of the temple with their sheep and oxen. He also poured out the money changers’ coins and overturned the tables. 16 He told those who were selling doves, “Get these things out of here! Stop turning my Father’s house into a marketplace!”

17 And his disciples remembered that it is written: Zeal for your house will consume me.
18 So the Jews replied to him, “What sign will you show us for doing these things?” 19 Jesus answered, “Destroy this temple, and I will raise it up in three days.” 20 Therefore the Jews said, “This temple took forty-six years to build, and will you raise it up in three days?”

21 But he was speaking about the temple of his body. 22 So when he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the statement Jesus had made. 23 While he was in Jerusalem during the Passover Festival, many believed in his name when they saw the signs he was doing. 24 Jesus, however, would not entrust himself to them, since he knew them all

Original Intent

1) Why did Jesus go to Jerusalem for the Passover and why is this important to this passage? (verse 13)
Deuteronomy 16:16 instructed all men to appear before the Lord three times a year. The Festival of Unleavened Bread, which Passover is part of, was one of those times. Jesus would have made the journey to Jerusalem in accordance with this instruction along with all the other Israelite males as Jerusalem was the religious center of Israel. Therefore, the city would have been a bustling place full of travelers. The temple was located in Jerusalem and these travelers were also required to make a sacrifice while they were there. All of these details set up the scene we read about in this passage.

2) Why did the actions of the people in the temple make Jesus so angry and why was His anger not sinful? (verses 15-16)
Passover and the Festival of Unleavened Bread would have brought many travelers into Jerusalem all of whom were required to offer sacrifices to God according to the Law. While some would have brought their sacrifice with them, several would have arrived needing to purchase an animal for the sacrifice. The people of Jerusalem had chosen to set up a marketplace in the Temple Courts to not only sell animals, but also offer money changing services as people would have needed local currency. These merchants sold for a higher price and took up the space in the Temple that would have otherwise been reserved for worship. Jesus shows up and is angry at what is taking place in His Father’s house. He is angered at the Temple being defiled and people being cheated out of their money. Not only are they defiling the Temple, but they are profiting from their actions. Jesus shows His anger by clearing out the Temple of the merchants. However, this anger was not sinful because Jesus was responding to sin, He was responding to His Father being insulted. Neither was He acting “out of control” in His anger as we read that He had taken the time to “(make) a whip out of cords” (verse 15) as He observed the defilement around Him. Therefore, Christ’s actions were coming from a place of righteous anger and were not sinful.

3) Why did Jesus not entrust Himself to them? (verse 24)
Being the Son of God, Jesus knew the hearts of those standing before Him. He knew when He was being misunderstood or when faith was not genuine. Many eyewitnesses, who followed Jesus and saw all He did during His time in Jerusalem, noticed He was different, but did not embrace Him as the Son of God. Jesus knew they thought He was a good teacher, or possibly a prophet, but they refused to recognize Him as the promised Messiah. As a result, Jesus chose to keep Himself at a distance from those who didn’t genuinely believe Him.

Everyday Application

1) Why did Jesus go to Jerusalem for the Passover and why is this important to this passage? (verse 13)
Jesus went to Jerusalem to celebrate the Passover which was customary in His day. There was a sacredness to these days and the Israelites took time to pause and remember what God had done. We could learn a lesson from the Israelites about slowing down and intentionally remembering what God has done in our lives. They spent time preparing their hearts by following customs designed to help turn their hearts to worship. While we aren’t bound by the same Law they were, it is wise to follow their example and set aside specific times in our calendar for remembering and celebrating what God has done.

2) Why did the actions of the people in the temple make Jesus so angry and why was His anger not sinful? (verses 15-16)
As New Testament followers of Christ, we no longer have a temple we are required to make pilgrimages to. However, Scripture is clear that our bodies are the temple of the Holy Spirit. (1 Corinthians 6:19-20) In light of Jesus’ high view of the temple in Jerusalem, we should ask ourselves if we are conducting ourselves in a manner worthy of ourselves being called a temple. The Holy Spirit resides in all who have placed the full weight of their trust in Jesus and His sacrifice for us, therefore we should glorify God with our bodies instead of defiling them as the merchants defiled the temple. We can also think about these verses in relation to the church, which is God’s people living out His love to others on earth. We can bring disunity within the church and damage the church’s impact when we become distracted by anything less than worshipping our Creator. Likewise, we should remember there is such a thing as righteous anger. However, in response to sin and injustice, we must be careful to act within the authority we have and not assume the authority of Jesus. We should rise up against injustice and stand up for those who are treated unjustly. We should be angered by sin within ourselves and others. However, we are not called to be the judge and jury for those outside the Body of Believers. Instead, we are called to love the sinner and point them to Jesus. (1 Corinthians 5:11-13)

3) Why did Jesus not entrust Himself to them? (verse 24)
Jesus knew the hearts of those around Him when He walked the earth, and He knows ours as well. He knows if we are genuine in our faith or faking it to the world around us. “Faith cannot be one-sided here any more than elsewhere. Christ gives Himself to those who give themselves to Him. They who so trust Him that He is sure they will follow Him even when they cannot see where He is going; they who trust Him, not in one or two matters which they see He can manage, but absolutely and in all things; to these He will give Himself freely, sharing with them His work, His Spirit, His reward.” (Expositor’s Bible Commentary) There will be challenging days in our faith and we are called to trust Christ, not only when life is easy and we know where we are headed, but also in moments of uncertainty or when those around us waiver. When we choose faith, the reward is large. This past year of 2020, has been a year of staying faithful in the unknown and hard for many of us. However, even in those moments, we are called to genuinely believe and trust Jesus. Following Him won’t always be easy, but it will always be worth it!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Follow & Remove!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Word Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Fervent Day 7 The Zealous Prayer: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Zealous Prayer!

The Questions

1) What are Paul’s reasons for thanking God for those reading his letter? (verse 4)

2) What does it mean for the testimony of Christ to be confirmed in people? (verse 6)

3) If the author Paul were summarizing this section, what would he want his audience to never forget?

1 Corinthians 1:4-9

I always thank my God for you because of the grace of God given to you in Christ Jesus, 5 that you were enriched in him in every way, in all speech and all knowledge. 6 In this way, the testimony about Christ was confirmed among you, 7 so that you do not lack any spiritual gift as you eagerly wait for the revelation of our Lord Jesus Christ. 8 He will also strengthen you to the end, so that you will be blameless in the day of our Lord Jesus Christ. 9 God is faithful; you were called by him into fellowship with his Son, Jesus Christ our Lord.

Original Intent

1) What are Paul’s reasons for thanking God for those reading his letter? (verse 4)
You have to slow down to answer this question, re-reading the sentence that begins in verse 4, “I always thank my God for you because of the grace of God given to you in Christ Jesus…” Even once we find the answer “because of the grace of God given to you in Christ Jesus”, it still doesn’t feel like much of an answer. This means we slow down even more (a good study habit for exploring Scripture!). Paul had experienced “the grace of God…in Christ” when he was radically transformed from Christian-hater to Christ-preacher after literally meeting Jesus on the street one day. His whole world shifted with new purpose, new love, and we still feel the shockwaves of his whole-life obedience to Jesus even today. Paul understood in deep ways what it meant to partake of this rich grace of God in Jesus. Through his experience, and because he knew the Corinthian believers also had taken in this indescribable grace gift (2 Corinthians 9:15), his heart was deeply stirred to rejoice often and with great fervency over them. Those who gathered in house churches in Corinth, many of whom he hadn’t even personally met, shared in the same grace of God in Jesus Christ that Paul experienced. This thrilled Paul’s heart and he spent precious time in prayer reveling in this sweet, sacred joy. Going further, he verbalized this genuine thankfulness for them in his letter.

 2) What does it mean for the testimony of Christ to be confirmed in people? (verse 6)
Paul’s letters are abundant with the gospel, it’s transformative power, reasons it is trustworthy, and a pleading urgency to fully surrender to life-saving message that Jesus, promised One from centuries past, came in human flesh as God Himself, to buy back a sinful and rebellious people, dead set against Him. Paul celebrated this gospel message and gave his life to preach it, calling himself a “servant” to it. (Colossians 1:23) God not only used Paul to preach Christ crucified, risen, and coming again (1 Corinthians 15:1-8), but the Spirit of God also inspired Paul to write down clear evidences for the transformed life. Jesus said good “trees” bore good “fruit” (Luke 6:43-45), meaning that lives having been made new by God’s Spirit take on the pattern of good, spiritual growth in everyday life. As Paul penned this letter to the Corinthian believers, he encouraged them by noting some of these “evidences of true faith” that could only result from real transformation. Because they had willingly received God’s grace available through Christ, they had been “enriched in Him in every way” (verse 5). This means that both in outward ways and internal heart ways, Christ Himself was fortifying them, strengthening them, and making them more like Him. Then Paul specifically calls out the Spirit’s transformation in their speech and their knowledge. (verse 5) It’s by these “proofs” Paul recognized the transformative work of God’s grace in the life patterns of the Corinthians. First they were transformed by the renewing of their minds by undertaking to know and understand God better, and this resulted in their speech being transformed. 

3) If the author Paul were summarizing this section, what would he want his audience to never forget?
Unity and fellowship are the undercurrents woven in and out of Paul’s letters, standing up as the purpose behind the beautiful gospel Paul gave his life for. Every letter speaks of their sweetness and strength, painting a picture of the church so stunningly wrapped in unity and fellowship that it’s breathtaking to behold. We, the wretched, the sinful, the ones who have earned a just rejection from God because of our supreme unholiness, are so deeply sought after by God Himself precisely because He desires oneness with us just as He experiences in full within the godhead of Father, Son, and Spirit. Jesus’ own fervent prayer speaks of this desire so beautifully, “May they all be one, as You, Father, are in Me and I am in You. May they also be in Us, so that the world may believe You sent Me.” (John 17:21) The reason Jesus came was to restore unity and oneness between the beloved (human beings) and God. Astounding! Because of this passionate desire for sweet fellowship far removed from the stain of sin, all believers are now magnanimously ushered in to enjoy the wonderous gifts of unity and fellowship with each other just as they enjoy them with God Himself. Surely, this is a truth so precious it defies description! As he begins his letter, Paul names himself and “Sosthenes our brother” (verse 1) as the senders of these God-inspired words. Paul did nothing alone in his mission to preach Christ, always calling others into fellowship and unity, with the purpose of sharing Jesus. There was no hierarchy in Paul’s mind as he wrote the words “our” and “brother”. They were one team as they lived out unity and shared fellowship made possible because of the grace they were united in from Christ.

Everyday Application

1) What are Paul’s reasons for thanking God for those reading his letter? (verse 4)
We don’t generally spend much time considering the depth of the simple words “the grace of God given to you in Christ”, but Paul hinged the majority of his letters on this easily overlooked concept. If you’re like me, you likely haven’t given prayerful attention to others who have also been rescued from eternal death and separation from God because of their sin as a result of this same, wonderful “grace of God given to us in Christ.” Fervent prayer isn’t made up of long prayers with many religious words or pious actions, rather it’s built upon the simple building blocks of our faith. The more we are familiar with them, the deeper and richer our prayer life becomes. Just in studying today’s text, let’s slow down, all together as sisters, and consider the magnificence of being freely given God’s glorious grace so lavishly in Christ. What does this mean for you? From what have been rescued? For what purpose have you been given this radical grace gift in Jesus? As you look at your day today, right now, what are you freed from and for because of Jesus’ grace in your life? Then turn your thoughts to others who have been given this sweet gift of grace. Start making a list of sisters who you know have trusted Jesus as their Savior and now are free to dance in the same grace you both share. Pray over these names, celebrate them, and let the Lord stir your heart to rejoice over them just as He did for Paul!

 2) What does it mean for the testimony of Christ to be confirmed in people? (verse 6)
Paul described a foundational truth of being transformed by the Holy Spirit when he wrote in his letter to the Roman believers. “Therefore, brothers and sisters, in view of the mercies of God, I urge you… Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.” (Romans 12:1-2, emphasis mine) First, the Corinthians were transformed by the renewing of their minds by undertaking to know and understand God better, then this resulted in their speech being transformed. (verse 5) Throughout his letters, Paul teaches that the steps to depth and intimacy with God begin with surrendering our hearts in full to Him and allowing His Spirit to renew our thoughts and what we know of God. This results in a transformed life! The more we know our Savior, the greater our prayers will reflect that depth, and the fuller the effect of the Spirit’s work will be felt in the overflow of our everyday life choices. The question for us isn’t, “how do I change this behavior to be more like Jesus”, rather we should come to the Lord and ask Him to help us know Him better. When we do, He will radically transform how we view Him and our sin, resulting in real, genuine life change! 

3) If the author Paul were summarizing this section, what would he want his audience to never forget?
Paul’s introduction not only includes the Corinthians who would hear his words read as the precious words were passed around from house church to house church, but he flings wide his welcome by writing, “to those sanctified in Christ Jesus, called as saints, with all those in every place who call on the name of Jesus Christ our Lord—both their Lord and ours.” (verse 2) How inclusive he is! “All those in every place”! That’s me! That’s you! It’s your pastor and your spiritual mentor and your friend and all those who have trusted Jesus with everything they have, entering into fellowship with Christ and one another. Such a lavish gift is not to be downtrodden, overlooked, or taken lightly. Yet, oh sister, my heart is convicted as I write, for I know with all certainty I have done all of these. I have enjoyed my time with God, attended church, smiled at my Christian friends, and passed over or skirted around those I didn’t want to be with. I have most certainly not welcomed “all those in every place who call on the name of Jesus Christ our Lord.” Maybe you’re feeling the Spirit’s conviction call as well? Not the shame of guilt, but the invitation to sit with Him, to know Him, to be renewed by His truth, and to be transformed in how we love and welcome and view our brothers and sisters in Jesus. Such a sweet oneness of fellowship we are missing out on by skipping over this grand welcome! Lord Jesus, humble my heart as I sit with You. Show me how You love Your church, of which You have welcomed me into. Increase my love for You that I might extend it more generously to those around me. For Your sake, Jesus, amen.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Zealous Prayer!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Fervent Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

The GT Weekend! ~ Follow Week 1

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) Job didn’t know God as deeply or as intimately before he suffered as he did after. Truly following the Lord more closely cannot be pulled out of thin air like shaking a magic 8 ball when you need an answer. Big decision? Time to ask the Lord and get your roadmap, right? This isn’t what Scripture teaches. Real, genuine following, like wisdom, begins by fearing the Lord (Proverbs 9:10) and is continued as an overflow of deepening your relationship over time and struggle. The more difficulties we walk through while leaning into God, the more we come to know and trust the good heart of our Savior. It’s in the toughest times we can learn most steadfastly to listen for His voice and trust His heart. Then, when other life decisions come, we have already learned what it looks like to keep following Him. What are some things you know about God? Go ahead and list them out on paper or your phone. Now make another list of characteristics about God you have experienced as a result of struggle. Spend time in prayer, asking the Lord to keep teaching you to hear His voice leading you and showing you who He is.

2) As human beings, we like to think we have all the control over ourselves. We own our own paths in life and have total control, at least that’s what we like to think. How quickly we forget the Lord God is sovereign over all things. He leads our paths, He pursues our hearts. Often times, it’s the Lord who surprises us with His embrace as He draws us near, amazing us by His tenderness in calling us to follow Him. God called both Abram and Andrew when they least expected it, but His invitation radically changed their lives. Neither man needed to spend long amounts of time trying to decide if they should follow where God was leading, He simply guided them as their hearts chose to respond. Sometimes, we like to make our decisions more difficult than we should, when we are truly just being called to follow and trust His heart as He leads us best. Consider where you’re over-complicating what it is to follow Jesus in your everyday life. What would it look like to lean back and trust His lead instead of your over-complication? Why not simply tell Him about it? Lay it all out before Him, talking out loud of your worries and your desire to trust Him over you; let Him calm your heart!

3) Sarah begins her Journey Study yesterday by asking a pertinent question, “Who but God would invite an ex- murderer to lead an entire nation?” Surely, we would not. Incredulously, God would, because He doesn’t judge our ability to follow Him based on our past performance (or failure). He knows that when we surrender to His power and ability to work through our brokenness, He will do things in us that are far beyond our imaginings. In what ways have you discounted yourself from opportunity because you are peering at it from the vantage point of your lack? Perhaps you’ve even found yourself comparing what you are not to what someone else is. There exists no such measure of comparison with the Lord! He calls us each to follow Him in total surrender of ourselves so He can use our lives for eternal work. Grab a sharpie for your skin, a bright notecard for your mirror, or text a friend to remind you frequently this upcoming week to surrender to His work in you, remembering it is both important and eternal!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Proverbs 3:7-8 back to the Lord and
let His Spirit speak to you through it!

Don’t be wise in your own eyes;
fear the Lord and turn away from evil.
This will be healing for your body
and strengthening for your bones

Prayer Journal
Father God, following is hard. It means a constant dying to myself, my plans, and my ability to see and trust myself. While I say with my words that I want to follow You, and I do mean it, Abba, my actions betray my spoken word at times. In honesty, following You feels dark and confusing at many points. I find it easy to question whether I’m actually, truly following You because it can feel like I’m stumbling down a ravine at midnight. I fear being crushed like Job, waiting for what feels like an eternity as Abraham did, or being continually mocked and criticized like Moses. Remind me over and over that Your definition of success is only summed up in two words, “faithful obedience”. Next time I’m tempted to define my “win” by the standards of the world, a big platform, or plenty of people following me, break through my pride and remind me it’s about my faithful obedience to Your call to do whatever is next. Thank You for loving me enough to provide a plan and a whisper to just follow You!

Worship Through Community

Can we pray for you? Reach Out! We’d love to pray for and with you!
Send us an email at prayer@gracefullytruthful.com

Build community, be transparent, and encourage others:
Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music

Blessed Day 2 Blessed Are The Poor In Spirit: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Blessed Are The Poor In Spirit!

The Questions

1) What was the situation/context when Jesus began to teach this parable? (verse 9)

2) What was the significance of the two characters in the parable, one a tax collector and the other a Pharisee?

3) What did the Pharisee in the story think of himself?

4) What did the tax collector in the story realize and admit about himself?

Luke 18:9-14

9 He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee was standing and praying like this about himself:  ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of everything I get.’ 13 “But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me, a sinner!’ 14 I tell you, this one went down to his house justified rather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Original Intent

1) What was the situation/context when Jesus began to teach this parable? (verse 9)
The audience for this parable was mainly the disciples of Jesus, though others were likely in hearing proximity. (Luke 17:20-22) Chapters 16-18 of Luke highlight Jesus’ teaching about the difference between a works-focused obedience, which the Pharisees emphasized, and the sincere heart of a God-focused life. The parable in verses 10-14 is preceded by Jesus’ teaching about sincere and persistent prayer. The subtle connection between this parable and the preceding one is that they both include someone who is praying. The link between these two stories of Jesus is the character of the people He mentions and their genuine faith. (Luke 18:8) This parable contrasts those who rejected Jesus’ message regarding real righteousness with those who have understood and received God’s mercy. Jesus is painting a verbal picture to identify the characteristics of these two specific groups of people. In verse 9, the stage is set for the parable which follows. It gives us a description of the heart of many of the religious leaders of the day. Most of the Pharisees who criticized Jesus “were confident that they were righteous and looked down on everyone else.” Their prayers were often presented in pious ways. On other occasions, Jesus’ teaching confronted this kind of self-righteous praying. (Matthew 6:5-8)

2) What was the significance of the two characters in the parable, one a tax collector and the other a Pharisee?
The Pharisees were the Jewish religious leaders of the day who opposed Jesus’ message of mercy. They are seen throughout the four gospels (Matthew, Mark, Luke, John) separating themselves from those they regarded as unrighteous and unacceptable. Whether it was Gentiles or Jews, those who embraced a different view than they held about the Old Testament Law were to be avoided, excluded, and condemned. Their extreme interpretation of the Levitical law caused them to create standards for others that were not intended by God. Jesus consistently rebuked their hypocrisy, exposing their sinful hearts. (Mark 7:6-9) It’s ironic that the occupation of “tax collector” was looked down upon by these Jewish leaders as well as the general public. They were known for their dishonest schemes. Their fraudulently obtained wealth linked them to other tax collectors with whom they formed their own elite clan and separated themselves from the rest of society. (biblehub.com) A significant difference between these two groups – Pharisees and tax collectors – was Jesus’ interaction with them. Scripture indicates that Jesus spent a great deal of His time engaging these obviously unrighteous people. It also reveals that some of them humbly responded to Him, showing us that unrighteous people were more likely to see their need than self-righteous were.

3) What did the Pharisee in the story think of himself?
In the gospels we read that most of the religious leaders thought their own righteousness was so extraordinary it couldn’t possibly fail to bring about God’s acceptance. They held meticulously to the traditions of the Law, even producing their own standards for the people which were not what God had purposed. The specific Pharisee mentioned in the parable is the representation of all self-justifying religious leaders. In this one scene, Jesus gives His listeners a clear and contrasting image of a person who comes before God in arrogance and a person who approaches Him in humility. The Pharisee’s prayer offers no self-awareness of his sinfulness. What he does offer is a self-generated righteousness that confirms his justification before God. There is no hint of praise or thanksgiving to God for this good condition. Even his expression of thanks promotes only himself and elevates his life above the “other people” who live unrighteous lives. (verse 11) Once, there was a man who approached Jesus and rehearsed his good deeds, thinking they qualified him for eternal life. When Jesus stated that sincere desire is exhibited by a generous heart, the man walked away. His achieved goodness was merely a means in which to be self-justified. (Mark 10:17-22)

4) What did the tax collector in the story realize and admit about himself?
Jesus had asked His disciples a question in verse 8, “When the Son of Man comes, will He find faith on earth?” Jesus’ question implies there will be relatively few on earth who believe in Him at His return. (Luke 17:22-30) Although Bible scholars disagree about the specifics of Jesus’ return, His obvious assertion is that those whom God declares righteous “in that day” will not be the ones the Pharisees have thought to be so. (Matthew 7:21-23) In fact, it will be those who recognize their unworthiness who will be received by God. It will be those, like the widow in verses 1-8, who will have their prayers answered. The posture of the tax collector demonstrates his meekness and his sense of unfitness before God. There he is, with his head and heart bowed toward the ground. He is keenly aware of the distance created between himself and God by his own sinfulness. He knows he can only cry out to God for mercy. It is this kind of humility, not self-righteousness, that will be rewarded with eternal life. (Titus 3:5-7)

Everyday Application

1) What was the situation/context when Jesus began to teach this parable? (verse 9)
As I write this Digging Deeper Study, we are in the midst of a world-wide pandemic. It is possible that some of us are in contact with people who have adopted a mindset revealing a self-righteous attitude toward others. Maybe we have allowed prideful thoughts to enter our own minds or conversations as we look down on others based on their opinion. The enemy of our souls (Ephesians 6:11-12) allures us with the same temptations he used against Adam and Eve and Jesus. He strikes at our minds, convincing us that because of our hard work, our education and right living, we are deserving of a life of comfort and ease. We begin looking down on other people and countries and start believing our nation’s power and wealth are signs of being a “blessed” people. We proudly declare our thanks that we are not like “those people.” If that has become a subtle way of thinking for us, this pandemic has possibly humbled us. Jesus’ parable is relevant to us this very moment in time in a brilliant new light.

2) What was the significance of the two characters in the parable, one a tax collector and the other a Pharisee?
It is right for us to have a humble appreciation for how God has richly blessed us as a nation, as well as ways He has personally blessed our lives. But we must never associate the blessings of God as His way of demonstrating favoritism or partiality. If we entertain a mindset that promotes ourselves above others, this is not the posture God intends. Humans have never been very accurate at judging the value of one another. We have a difficult time looking beyond outward appearances. It has been this way since the beginning of time. With a heart of mercy, Jesus has a message for all of us when we exhibit these Pharisaical attitudes. Contained in His message is usually a tale of two hearts, one inclined to self-glory, and one inclined to God’s glory. Often, the unlikely hero of Jesus’ stories is typically the one least expected by the crowd.

3) What did the Pharisee in the story think of himself?
Many modern-day Christ followers have heard this parable so often we immediately recognize what Jesus was teaching. We have possibly studied Jesus’ life and interaction with the Pharisees, and we know to associate the religious leaders with self-righteous hypocrisy. What we may miss is the real point Jesus was making. In Jesus’ day, the Jewish people held these leaders in high regard. The Pharisees were the models of righteous conduct. Maybe the crowd was hardly listening before that gutsy punchline. These leaders were the respected Bible teachers of the day. When Jesus said about the tax collector that “this man went down to his home justified” it was shocking! I can hear the gasps of the listeners even now. But before we rush to criticize this Pharisee in the story, we may need to ask ourselves if we pray similar prayers. And I must examine my own heart toward others. Because in a twist of irony, I can easily find myself rushing to judgment and praying a prayer of thanks that “I’m not like those Pharisees around me.” Ask the Lord to reveal your own heart motives in how you see others!

4) What did the tax collector in the story realize and admit about himself?
This parable offers us a picture of a tax collector who exhibits what Jesus spoke about in the Sermon on the Mount when He said, “Blessed are the poor in spirit, for the kingdom of heaven is theirs.” (Matthew 5:3) When Jesus taught the large crowd on the mountainside, I doubt many of them had considered the blessings of God as Jesus described them. Jesus told them that true blessing came in poverty of spirit, in mourning, in humility, in a hunger and thirst for righteousness. This is of great importance to us. Every single person comes to God as an empty, destitute, reviled, penniless, pitiful, desperate spiritual beggar. Just as that tax collector recognized his sinful condition and cried out for mercy, we must confess our need of Christ in every facet of our lives. The evidence of grace in our lives is the recognition that we desperately rely on that grace for everything. We are indeed a people #blessed!
“Just as I am, I would be lost, but mercy and grace my freedom bought.
And now to glory in Your cross, oh Lamb of God I come, I come.
I come broken to be mended.
I come wounded to be healed.
I come desperate to be rescued.
I come empty to be filled.
I come guilty to be pardoned by the blood of Christ the Lamb.
And I’m welcomed with open arms, praise God, just as I am.”
(Just As I Am by Travis Cottrell)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Blessed Are The Poor In Spirit!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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