Giving

Whole Day 4 See The Sickness: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out See The Sickness!

The Questions

1) Why does Jeremiah ask if the Lord is no longer in Zion? (verse 19)

2) Why does Jeremiah say that he is broken, he mourns, and horror has taken hold of him? (verse 21)

3) What does Jeremiah mean when he asks, “Is there no balm in Gilead?” (verse 22)

Jeremiah 8:18-22

My joy has flown away; grief has settled on me. My heart is sick.
19 Listen—the cry of my dear people from a faraway land, “Is the Lord no longer in Zion, her King not within her?” Why have they angered me with their carved images, with their worthless foreign idols? 20 Harvest has passed, summer has ended, but we have not been saved. 21 I am broken by the brokenness of my dear people. I mourn; horror has taken hold of me. 22 Is there no balm in Gilead?
Is there no physician there? So why has the healing of my dear people not come about?

Original Intent

1) Why does Jeremiah ask if the Lord is no longer in Zion? (verse 19)
For centuries, God warned the people of Judah of the dire consequences of disobedience. (Deuteronomy 28:49) Judah disregarded the prophets God sent to correct them until finally God allowed Judah to be taken captive. (2 Kings 24:14) When the prophet Jeremiah lamented the oppression of his people in Jeremiah 8:19 he cried, “Listen—the cry of my dear people from a faraway land, ‘Is the Lord no longer in Zion, her King not within her?’” Matthew Henry explains, “The common cant was, ‘Is not the Lord in Zion? What danger then need we fear? […] Surely we shall do well enough, for have we not God among us?’ But, when it grew to an extremity, it was an aggravation of their misery that they had thus flattered themselves.” Jeremiah grieved because his people wondered why God did not deliver them from oppression if He was still their Lord and King. God countered Jeremiah’s question with, “Why have they angered me with their carved images, with their worthless foreign idols?” (verse 19). Jeremiah lamented that his people had forsaken God to worship worthless idols. As David Guzik notes, “The problem was not that God had abandoned the land of Israel; the problem was Israel had abandoned God.” The Lord mercifully gave Judah many opportunities to return to Him before allowing His people to face consequences for their disobedience. (2 Kings 17:13) But just as God demanded justice, He also promised hope. In Deuteronomy 30:2-4, God assured Judah that once they returned to the Lord with obedience and repentance, He would gather them and restore them. What a blessing that we can rely on the goodness and mercy of God to carry us through trials, even the ones we bring upon ourselves.

2) Why does Jeremiah say that he is broken, he mourns, and horror has taken hold of him? (verse 21)
God called a very young Jeremiah (Jeremiah 1:5) to prophesy to His people, telling them to change their sinful ways or face God’s wrath. This was unwelcome news. In verse 21, Jeremiah accepted that God’s impending judgment was coming and he cried out, “I am broken by the brokenness of my dear people. I mourn; horror has taken hold of me.” W.A. Criswell explains, “This is a lament, a sad and sorrowful cry of the prophet Jeremiah as he saw the proffered grace of our Lord refused by the nation, and as he looked upon the armies of the bitter and hasty Chaldeans as they destroyed Judea, destroyed the city of Jerusalem, destroyed the holy temple. (2 Chronicles 36:19) Jeremiah faithfully served God from childhood by urging His people to return to the Lord, warning them of the dire consequences of rejecting God, and it broke his heart to watch his people choose their own destruction. Alyssa Roat tells us Jeremiah was known as the “weeping prophet” and he “lived at a truly terrible time in history. Not only did he experience the horrors of war, starvation, siege, and captivity, he was called upon to tell the people of it, urging them to repent. Worst of all, they didn’t listen.” The Dutch artist, Rembrandt, made a famous painting titled Jeremiah Lamenting the Destruction of Jerusalem, depicting Jeremiah’s great sorrow over his people’s sin and destruction. The book of Lamentations is filled with Jeremiah’s poetry describing his sorrow over Judah’s desolation. Because Jeremiah loved the Lord intensely, the brokenness of God’s people grieved him. It was for broken people like these that Jesus suffered and died. (Isaiah 61:1) May we be like Jeremiah and carry God’s love to others, inviting them to find healing in Him.

3) What does Jeremiah mean when he asks, “Is there no balm in Gilead?” (verse 22)
When Jeremiah lamented the oppression of his people by the Chaldeans (also called Babylonians) he queried, “Is there no balm in Gilead? Is there no physician there? So why has the healing of my dear people not come about?”. (Jeremiah 8:22) Philip Ryken writes, “Gilead was the land just east of the Jordan River. It was known for its healing balsams. […] Scholars have been unable to determine how the balm of Gilead was made, but it seems to have been a soothing, aromatic resin made from a tree or a plant. It might be compared to aloe vera.” Since Gilead was well-known for its healing balm, obviously this was not an actual inquiry. Jeremiah’s rhetorical question emphasized that God had forewarned His people and allowed Judah’s oppression because of their sin and disobedience. Charles Ellicott suggests “The question of the prophet is therefore a parable. ‘Are there no means of healing, no healer to apply them, for the spiritual wounds of Israel?’ The prophets were her physicians, repentance and righteousness were her balm of Gilead.” Because God’s people chose not to avail themselves of the remedy God provided through the warnings of the prophets, despite the many opportunities God offered, they experienced oppression, subjugation and exile. The people had multiple invitations to avoid catastrophe, just as Gilead was replete with healing salve. Judah had the promises of God to protect and guide them if they obeyed Him (Joel 2:18-21), yet they turned towards worshipping other gods and idols instead. My prayer is to recognize how the Lord provides the “balm of Gilead” in my times of trouble and readily accept His grace and forgiveness whenever I falter.

Everyday Application

1) Why does Jeremiah ask if the Lord is no longer in Zion? (verse 19)
For centuries, God warned the people of Judah of the dire consequences of disobedience. (Deuteronomy 28:49) Judah disregarded the prophets God sent to correct them until finally God allowed Judah to be taken captive. (2 Kings 24:14) When the prophet Jeremiah lamented the oppression of his people in Jeremiah 8:19 he cried, “Listen—the cry of my dear people from a faraway land, ‘Is the Lord no longer in Zion, her King not within her?’” Matthew Henry explains, “The common cant was, ‘Is not the Lord in Zion? What danger then need we fear? […] Surely we shall do well enough, for have we not God among us?’ But, when it grew to an extremity, it was an aggravation of their misery that they had thus flattered themselves.” Jeremiah grieved because his people wondered why God did not deliver them from oppression if He was still their Lord and King. God countered Jeremiah’s question with, “Why have they angered me with their carved images, with their worthless foreign idols?” (verse 19). Jeremiah lamented that his people had forsaken God to worship worthless idols. As David Guzik notes, “The problem was not that God had abandoned the land of Israel; the problem was Israel had abandoned God.” The Lord mercifully gave Judah many opportunities to return to Him before allowing His people to face consequences for their disobedience. (2 Kings 17:13) But just as God demanded justice, He also promised hope. In Deuteronomy 30:2-4, God assured Judah that once they returned to the Lord with obedience and repentance, He would gather them and restore them. What a blessing that we can rely on the goodness and mercy of God to carry us through trials, even the ones we bring upon ourselves.

2) Why does Jeremiah say that he is broken, he mourns, and horror has taken hold of him? (verse 21)
God called a very young Jeremiah (Jeremiah 1:5) to prophesy to His people, telling them to change their sinful ways or face God’s wrath. This was unwelcome news. In verse 21, Jeremiah accepted that God’s impending judgment was coming and he cried out, “I am broken by the brokenness of my dear people. I mourn; horror has taken hold of me.” W.A. Criswell explains, “This is a lament, a sad and sorrowful cry of the prophet Jeremiah as he saw the proffered grace of our Lord refused by the nation, and as he looked upon the armies of the bitter and hasty Chaldeans as they destroyed Judea, destroyed the city of Jerusalem, destroyed the holy temple. (2 Chronicles 36:19) Jeremiah faithfully served God from childhood by urging His people to return to the Lord, warning them of the dire consequences of rejecting God, and it broke his heart to watch his people choose their own destruction. Alyssa Roat tells us Jeremiah was known as the “weeping prophet” and he “lived at a truly terrible time in history. Not only did he experience the horrors of war, starvation, siege, and captivity, he was called upon to tell the people of it, urging them to repent. Worst of all, they didn’t listen.” The Dutch artist, Rembrandt, made a famous painting titled Jeremiah Lamenting the Destruction of Jerusalem, depicting Jeremiah’s great sorrow over his people’s sin and destruction. The book of Lamentations is filled with Jeremiah’s poetry describing his sorrow over Judah’s desolation. Because Jeremiah loved the Lord intensely, the brokenness of God’s people grieved him. It was for broken people like these that Jesus suffered and died. (Isaiah 61:1) May we be like Jeremiah and carry God’s love to others, inviting them to find healing in Him.

3) What does Jeremiah mean when he asks, “Is there no balm in Gilead?” (verse 22)
When Jeremiah lamented the oppression of his people by the Chaldeans (also called Babylonians) he queried, “Is there no balm in Gilead? Is there no physician there? So why has the healing of my dear people not come about?”. (Jeremiah 8:22) Philip Ryken writes, “Gilead was the land just east of the Jordan River. It was known for its healing balsams. […] Scholars have been unable to determine how the balm of Gilead was made, but it seems to have been a soothing, aromatic resin made from a tree or a plant. It might be compared to aloe vera.” Since Gilead was well-known for its healing balm, obviously this was not an actual inquiry. Jeremiah’s rhetorical question emphasized that God had forewarned His people and allowed Judah’s oppression because of their sin and disobedience. Charles Ellicott suggests “The question of the prophet is therefore a parable. ‘Are there no means of healing, no healer to apply them, for the spiritual wounds of Israel?’ The prophets were her physicians, repentance and righteousness were her balm of Gilead.” Because God’s people chose not to avail themselves of the remedy God provided through the warnings of the prophets, despite the many opportunities God offered, they experienced oppression, subjugation and exile. The people had multiple invitations to avoid catastrophe, just as Gilead was replete with healing salve. Judah had the promises of God to protect and guide them if they obeyed Him (Joel 2:18-21), yet they turned towards worshipping other gods and idols instead. My prayer is to recognize how the Lord provides the “balm of Gilead” in my times of trouble and readily accept His grace and forgiveness whenever I falter.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with See The Sickness!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Whole Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Kneel Day 8 Believing The Best Of God

Leave a Comment

Read His Words Before Ours!

Philippians 4:5-7
Psalm 139
Colossians 1:3-14
Ephesians 3:14-21

Kneel, Day 8

Have you ever told someone a story, only to have them remind you they were there? Sometimes, while we’re talking, we forget to whom we are speaking: of course we remember their identity at a basic level, but we might also assume something of them inaccurately . . . like their presence or absence on a particular occasion!

The same thing happens in prayer.

We might pray, “Father,” and then speak, assuming God is distant, cold, and uninvolved. There are times when we tell Him all about a problem and how to solve it, grateful He knows every detail, but forgetting He also has power over every detail.

While there are many powerful insights to glean from the apostle Paul’s many prayers as recorded in the Bible, I am most often struck by Paul’s assumptions, or beliefs, about God as he prays.

“[I]n everything, through prayer and petition with thanksgiving, present your requests to God.” (Philippians 4:6, emphasis mine)

Everything.

Paul believed God wants to hear it all. In Psalm 139, the psalmist reveals God knows us intimately, even knowing our thoughts before they reach our tongues. If He’s aware of everything anyway, why not share everything with Him?

Paul’s prayer life demonstrates this reality. A quick perusal of all prayers recorded by Paul in the Bible show his prayers cover a wide variety of topics. Similarly, all the spheres of our lives – physical, social, emotional, work, etc – are fair game for prayer.

For example:
Paul prayed for healing and relief from suffering. (2 Corinthians 12:8-9)
He prayed for God to make him fit for his work and to enable him to share the gospel well. (Ephesians 6:19-20)
He thanked God for the fellow believers God placed in his life. (Philippians 1:3-6)
He prayed for others’ spiritual lives. (Colossians 1:3-14)

When we read Paul’s prayers for other believers, we also find Paul believed God wants us to know Him better. 

To the Ephesians, Paul wrote, “I pray that you, being rooted and firmly established in love, may be able to comprehend with all the saints what is the length and width, height and depth of God’s love, and to know Christ’s love that surpasses knowledge, so that you may be filled with all the fullness of God.” (Ephesians 3:17-19)

Similar words are echoed throughout his letters, as Paul prayed for other believers to be filled with ever-increasing knowledge of Christ, to be one in the Lord, to keep growing in God. Through his prayers, we learn Paul fervently believed God delights in filling us with His fullness, and He wants us to know His love.

Another hallmark of Paul’s recorded prayers is thanksgiving; gratitude is closely tied to the Biblical command to pray.
For example, let’s revisit Philippians 4:6 (emphasis mine): “[I]n everything, through prayer and petition with thanksgiving, present your requests to God.”

Paul believed God was good at giving good things. If Paul was praying about a good gift, he assumed it came from God, which he lived out time and again, in thanking God for the very people to whom he was writing. If Paul was petitioning God for something, he believed God’s answer would be for his good. He thanked Jesus for strengthening him and working through him, even though Paul was a sinner. (1 Timothy 1:12-14) In everything, God’s good provision meant prayer could coincide with thankfulness.

I don’t know about you, but reading Paul’s prayers convicts me that too often, I believe less of God than I should when I pray. Afraid of being demanding, or getting it wrong, I don’t pray about everything. Concerned with things of the world or not being spiritual enough, I pray as if I should already know God thoroughly, and not as though He wants me to know Him more and more. And it’s easy to fall into the trap of praying, especially petitioning, without thanks!

But one of Paul’s go-to prayers, which marks many introductions and conclusions in his letters, offers encouragement, “Grace and peace to you.“ (1 Corinthians 1:3)
Today, as we engage with God in prayer, believing the best of God, we can also pray assuming we will experience His grace and peace as we learn.
Thanks be to God!

Share your thoughts from today’s Journey Study!
Can we pray for you?
Sign up to receive every Journey Study!
Join our Facebook Community!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Kneel Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Kneel!

Nations Day 12 The Daily Pressing: Digging Deeper

1 Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Daily Pressing!

The Questions

1) Why did Mark mention Passover in this passage? (verse 1)

2) What is the significance of Jesus visiting the house of Simon the Leper? (verse 3)

3) Why did the woman pour her expensive perfume on Jesus’ head? (verse 3)

4) Why did Jesus say, “the poor you will always have with you”? (verse 7)

Mark 14:1-11

1It was two days before the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a cunning way to arrest Jesus and kill him. 2“Not during the festival,” they said, “so that there won’t be a riot among the people.”

While he was in Bethany at the house of Simon the leper as he was reclining at the table a woman came with an alabaster jar of very expensive perfume of pure nard. She broke the jar and poured it on his head. 4 But some were expressing indignation to one another: “Why has this perfume been wasted? 5 For this perfume might have been sold for more than three hundred denarii and given to the poor.” And they began to scold her.

6 Jesus replied, “Leave her alone. Why are you bothering her? She has done a noble thing for me. 7 You always have the poor with you, and you can do what is good for them whenever you want, but you do not always have me. 8 She has done what she could; she has anointed my body in advance for burial. 9 Truly I tell you wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”

10 Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. 11 And when they heard this, they were glad and promised to give him money. So he started looking for a good opportunity to betray him.

Original Intent

1) Why did Mark mention Passover in this passage? (verse 1)
Jesus stopped by Bethany (about two miles outside of Jerusalem) on His way to celebrate Passover. Passover is the annual celebration of God’s deliverance from slavery in Egypt. Passover refers to when the Angel of Death “passed over” the homes of Israelites (and Egyptians) who put the blood of the Passover lamb on their doorposts according to God’s instructions to Moses. Egyptians (and Israelites) who did not obey God’s instructions experienced the death of their firstborn. Even as God gave the instructions for the Passover in Exodus 12, He commanded His people to commemorate their deliverance every year. “This day is to be a memorial for you, and you must celebrate it as a festival to the Lord. You are to celebrate it throughout your generations as a permanent statute.” (Exodus 12:14)

2) What is the significance of Jesus visiting the house of Simon the Leper? (verse 3)
Simon lived in Bethany, a suburb of Jerusalem and the hometown of his friends Mary, Martha, and Lazarus. The Gospel writer’s decision to include the description of Simon as “The Leper” is significant. Today, leprosy refers to a specific disease called Hanson’s disease affecting both skin and nerves, but during biblical times, leprosy was a generic name for any skin disease. When God gave the Law to Moses after the Israelites left Egypt, there were specific instructions for interacting with people with skin diseases like leprosy. Leviticus 13 explains how the priest examined people with skin diseases and isolated them for seven days. If the disease did not go away, they were excluded from the community to protect the people. “The person who has a case of serious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ He will remain unclean as long as he has the disease; he is unclean. He must live alone in a place outside the camp.” (Leviticus 13:45-46) Lepers were isolated from family and friends by their disease and were considered unclean. Coming in contact with a leprous person resulted in them also being declared “unclean”. Since Simon was healed, he was no longer unclean, and he could safely host people.

3) Why did the woman pour her expensive perfume on Jesus’ head? (verse 3)
John 12:1-8 explains this was Mary of Bethany, the sister of Martha and Lazarus. Mary had a heart that desired to worship Jesus. Her gift was an extravagant display of devotion to Jesus. Pure nard in alabaster was exceptionally valuable. Nard comes from the Himalayan mountains in India, Nepal, and China; transporting it to Bethany would require a long, arduous journey from Asia to the Middle East. This gift was worth three hundred denarii, which was about a year’s income (minus the days not worked for the Sabbath and holidays) since a denarius was the equivalent of a day’s wages. Some commentaries explained that this alabaster jar of pure nard was probably Mary’s dowry. When a woman got married, her dowry was her security in case she was divorced. Mary desired to give her best. Jesus explained to the disciples that Mary’s gift was a noble thing. The Greek word translated as “noble” is defined as “good that inspires others.” Even to this day, we celebrate Mary’s precious gift. Jesus prophesied that “she has kept it for the day of My burial.” (John 12:7) People used burial spices and perfumes to mask the smell of a decaying body. Jesus knew that going to Jerusalem was His death sentence. He would soon be attacked like the obedient servant in Isaiah 50:6, and He would be led like a lamb to the slaughter as prophesied in Isaiah 53:7.

4) Why did Jesus say, “the poor you will always have with you”? (verse 7)
When Rabbis and teachers of the Law taught concepts, they often quoted parts of Scriptures because they knew their students would fill in the rest of the passage. When Jesus said, “the poor you will always have with you,” He was quoting Deuteronomy 15:11, “For there will never cease to be poor people in the land; that is why I am commanding you, ‘Open your hand willingly to your poor and needy brother in your land.’” He was urging His followers to give generously to the poor even as He was warning them of His upcoming death. At various times, Jesus specifically told His disciples He would suffer and die. “See, we are going up to Jerusalem. The Son of Man will be handed over to the chief priests and the scribes, and they will condemn Him to death. Then they will hand Him over to the Gentiles, and they will mock Him, spit on Him, flog Him, and kill Him, and He will rise after three days.” (Mark 10:33-34)

Everyday Application

1) Why did Mark mention Passover in this passage? (verse 1)
Passover was a celebration of deliverance. Many Jewish people were eagerly praying for a Messiah to deliver them from Roman occupation. Here’s how David Guzik explains this, “The time is significant, because there was at Passover not only a great expectation of the Messiah, but Jerusalem was also crowded with these Messiah-expecting multitudes. Since Passover remembered a time when God raised up a great deliverer and freed Israel from foreign oppression, it was a time of great patriotic and Messianic anticipation. The Romans were on guard and ready for any hint of revolt.” The people in Jerusalem were eagerly looking for a military savior, but Jesus had come as a Lamb whose blood was to be shed for the forgiveness of sins. 1 Corinthians 5:7 calls Jesus “our Passover lamb.” John 1:29 proclaims that “Jesus is the Lamb of God who takes away the sins of the world.” Just as the blood of the Passover lamb protected the people from death, Jesus’ blood frees us from the penalty we deserve because of our sins. (Revelation 1:5)

2) What is the significance of Jesus visiting the house of Simon the Leper? (verse 3)
Fear of contamination did not keep Jesus from reaching out to people who were considered unclean. There are multiple mentions in the Bible of Jesus healing people with leprosy. Mark 1:40-45 tells how Jesus healed a man with leprosy in Galilee. When Jesus touched him, “immediately the leprosy left him, and he was made clean.” Luke 17:11-17 also tells the story of Jesus healing ten lepers. In both Mark’s and Luke’s accounts, Jesus told the healed men to present themselves to the priest according to the requirements in Leviticus. After the priest examined the men, he would declare them clean and fit to assemble with the rest of the community. Jesus is our healer. Sickness and suffering (both mental and physical) can isolate us from community. We may feel unclean or unworthy of God’s love and grace, yet Jesus wants to heal us so our lives will be a testimony to His grace and healing power, just like Simon. Though Simon was still called “the Leper,” his life had been radically transformed by Jesus’ healing power. His sickness no longer isolated him, and he was able to host Jesus and all the disciples at his house. Like a leper, we can cry out to Jesus, “Lord, if You are willing, You can make me clean.” (Matthew 8:2) He uses healing to declare His victory in our lives, setting us free so we can bless others!

3) Why did the woman pour her expensive perfume on Jesus’ head? (verse 3)
Mary likely gave her most precious possession when she anointed Jesus’ head. Her act of devotion inspires us to give wholeheartedly. Are we giving our best to Jesus and His kingdom, or are we like Judas, who seemed to care about the poor, but only truly cared about himself? When John wrote about Mary anointing Jesus, he explained that Judas’ indignation wasn’t about caring for the poor but about helping himself. Judas “was a thief. He was in charge of the money-bag and would steal part of what was put in it.” (John 12:6) Mark writes that some disciples expressed indignation and asked, “Why has this perfume been wasted?” (Mark 14:4) The Greek word translated “wasted” in this passage can also mean “destroyed” and is often used to describe God’s judgment in end-times. “Judas criticized Mary for ‘wasting money,’ but he wasted his entire life!” (Wiersbe) Mary’s extravagant gift and Judas’ petty response challenges all of us. Is our indignation about injustice a cover-up of jealousy and greed because we want more? Are we secretly envious of other people’s ability to give? Do we give only to receive recognition? Do we desire to give generously and not waste what we have been given? The greatest gift we have is our salvation; are we sharing it with others, or are we wasting the opportunities we are given to proclaim it and, in the process, devaluing Christ’s sacrifice? Mary gave the equivalent of an annual salary; would you think someone was a fanatic if they gave that amount to the church or help the poor? Would you wonder if they were wasting their resources? I have realized that if I am starting to answer these questions like Judas, I have lost sight of the value of Jesus and the privilege of giving all I have.

4) Why did Jesus say, “the poor you will always have with you”? (verse 7)
When I first read this quote from Jesus, I felt it was very calloused. It seemed to me like Jesus was telling His disciples not to care about the poor. I didn’t realize it was a direct quote from Deuteronomy that Jesus was using to challenge His followers, and particularly Judas who “claimed” to care for the poor. Jesus was prodding each of them to follow Mary’s example of selfless generosity and “to open your hand willingly to the poor and needy brother in the land.” In Mark 10:21, Jesus challenged a rich young man to “give to the poor and you will have treasure in heaven.” Jesus commended Mary because “she has done what she could.” (Mark 14:8) Each of us can learn from Mary’s sacrifice. She blessed Jesus by giving generously and sacrificially. God gives us gifts and resources so we can bless others in the same way. Martyr Jim Elliot wisely said, “He is no fool who gives what he cannot keep, to gain that which he cannot lose.” Like Mary, when we lavishly give all we have to Jesus, He will cultivate generosity in us towards others just as He gave Himself fully for us.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Daily Pressing!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Nations Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Reveal Day 3 Heartache’s Hope

Leave a Comment

Read His Words Before Ours!

Psalm 147
Hosea 11:1-8
Isaiah 60:1-7
Isaiah 61:1-4
John 3:14-21

Reveal, Day 3

This will be a tough Christmas for me and my family.
We lost my uncle in February.
My sister, only 48 years old, went to be with Jesus on Easter morning due to Covid-19.
My grandmother is entering hospice care.
Tears come unbidden as I write. 

It’s been an incredibly traumatizing year and for the first time since my dad died twenty years ago, I can physically feel my heart ache. It’s like part of me is missing. Do you know that feeling? I don’t like it, but it’s here to stay for a while.

I anticipate that as Christmas arrives, this ache will be worse. It was my sister’s favorite holiday. Elaborate decorating . . . many gifts lavishly wrapped . . . all born of a genuine love of giving and sharing, especially during Christmas. She was like a bright star in December. I know my holiday, my world, will be a bit dimmer without her.

As I write about heartache, I think about the Israelites. I cannot imagine the pressing ache of waiting, generation after generation, for a promised Savior who would crush the enemy underneath His feet. (Genesis 3:15, Romans 16:20) I have a hard time waiting 17 days for something, so 1700 years seems unimaginable.

They endured so much during those 1700 years. They were exiled several times because they just couldn’t follow God with all their hearts. After one exile, when they returned and were trying to rebuild, rich Israelites took advantage of poor neighbors. They were so ruthless, they accepted their kinsmen’s daughters as payment for taxes! (Nehemiah 5:5)

They should have worked together to help rebuild, not just their city, but also their relationship with God. Instead, they tried to soothe their heartache with money and power over the weak and poor.

And you know what?
Their actions broke God’s heart.
Just read Hosea 11:1-8 again.

Can you feel the hurt and heartache of God? But God is merciful and loving. As He always does, He gave them a way to return to Him, to be His people again:

“If [. . .] my people, who bear my name, humble themselves, pray and seek my face, and turn from their evil ways, then I will hear from heaven, forgive their sin, and heal their land.”
(2 Chronicles 7:14)

God knows we can only be whole through Him, so He has provided an eternal road back to Him, even when we break His heart.

When the 1700 years was up, God delivered His promise.
But His promise wasn’t just for Israel.
It was for us, too.

Jesus came to “bring good news to the poor [. . .] heal the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners; to proclaim the year of the Lord’s favor.” (Isaiah 61:1-2)

This promise from hundreds of years earlier was for Jews and Gentiles alike, which includes us. Jesus came to free us from looking to anything or anyone else for freedom and healing because He “is the way, the truth and the life.” Just like the Israelites, we can get caught up longing for something better, instead of looking to the One Who is better.

Let’s face it, living in this world is hard. There is no living without heartbreak and heartache. Sure, it points to the brokenness of the world. But it also points to our own insufficiency: we cannot heal ourselves.

We try, though. We shop, eat all the comfort food, drink, use drugs, isolate, or even deny our pain, but none of these will bring light to our darkness. Similarly, not one idol, power play, or act of rebellion brought light to the Israelites’ darkness. Instead, Jesus came, died, and rose to free us from sin and death. (John 3:16-17) And that’s not even the full picture!

If we look to Isaiah 60, we see God’s full promise to the nation of Israel, and to us. Israel will no longer live in darkness. Jesus will reign there and the glory of God will shine so brightly, darkness will be cast out. Forever. He will draw in other nations, who will find the light they’ve been searching for everywhere else. What a wonderful picture!

Even better, we don’t need to wait for eternity to experience the light and healing of Immanuel, God With Us. Jesus said, “I am the light of the world. Anyone who follows me will never walk in the darkness but will have the light of life.” (John 8:12) Further, if you have accepted Christ, the light of the Holy Spirit lives within you.

Sisters, let us connect with the power of the Holy Spirit.
Let us be radiant and rejoice in Jesus, the light of the world. (Isaiah 60:5)
Until He returns, let us look to Him for our comfort, healing and light.

Share your thoughts from today’s Journey Study!
Can we pray for you?
Sign up to receive every Journey Study!
Join our Facebook Community!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Reveal Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Reveal!

Open Day 13 Radical Offering

2 Comments

Read His Words Before Ours!

2 Kings 4:8-17
Matthew 6:1-4
Matthew 25:42-46

Open, Day 13

Twelve years ago, I met a woman we’ll call “Marcy”.
Marcy’s children and I went to the same school and attended the same church. I knew Marcy’s children better than I knew Marcy, but over the years, we served together in different ministries at church and grew closer.

Marcy and her family live in a beautiful home, her husband has a solid job, and from the outside looking in, it appears that Marcy has everything she needs and even wants. That’s all pretty surface-y, but I’m guessing we can all imagine someone with Marcy’s lifestyle.

However, I know something else about Marcy….
I know she and her husband live out selfless generosity.
All without saying anything to anyone.

The only way I could possibly know this is if I were a benefactor of their open-handed generosity… which I am.
Marcy has opened her home over and over as a welcome place for discipleship, worship, blessing, celebrating, and feeding others. Including me.
I’ve watched Marcy open her arms to people of all walks of life… sometimes she doesn’t remember their names, but she never forgets a face! That Marcy would literally give the shoes off of her feet to someone… and she has.

My mom once told Marcy the shoes she was wearing were adorable and that I would love them. Finding out we wore the same size, she literally took her shoes off of her feet, handed them to my mom, and told her to give them to me.

Marcy’s husband has used his profession to assist my parents on the mission field at no cost to them. Together they bought my entire cart full of Christmas gifts when we ran into one another at Target, where they were purchasing food to serve to parents with sick kiddos.  This couple have poured themselves out to love others in countless ways as they have discipled, mentored, and given away what they had for others. Marcy told me once that nothing they own is actually theirs, it all belongs to God. 

The reason we’re even calling her “Marcy”, is because many of the times she has given to me, she has sworn me to secrecy. She and her husband live out Matthew 6:1-4 with extravagance! While I could go on about this couple and their generosity, they would humbly remind me that living with open hands and hearts is simply the means by which they are called to further the Kingdom.

Marcy reminds me of a woman in the Bible whose name also isn’t mentioned… perhaps because her heart was so similar to Marcy’s. She wasn’t concerned about being remembered only about living generously.

This nameless woman is known as the “Shunammite Woman”.
Like our friend, Gaius, she isn’t well known, but from Scripture, we do know she was wealthy, married, and perhaps most importantly:
she used hospitality to love others well.

The benefactor of her gifts was a prophet named Elisha.
Elisha and this woman somehow met when he visited her town. She insisted on feeding him. (Which I can only laugh at because I literally try to force-feed my brother every time he visits. “Are you hungry? No? Are you sure? Here, I made spaghetti last night, let me just reheat some for you. I also have salad and brownies and coffee and the lesser-known sparkling water, Bubly!”)

The Shunammite Woman must’ve been a pretty decent cook, because after their first encounter, Elisha stopped by her house to eat every single time he visited. I can’t imagine the conversations that occurred, but there is no doubt that Elisha shared about the One True God, Yahweh, with this woman and her husband. Before long, the Shunammite Woman referred to Elisha as a ‘holy man of God’ and had a room built just for him on the roof of their house. They fully furnished the room and welcomed Elisha and his servant readily.

Many of us have guest rooms and happily welcome visitors throughout the year, but to actually construct an entire room specifically for a guest-turned friend is radical.
Elisha wasn’t family.
This wasn’t a neat Airbnb designed for income off of Elisha.
This was love and hospitality and generosity.

After becoming aware of the work the One True God was doing through Elisha, they used what they had – a rooftop – to support God’s Kingdom work in their community.
Expecting nothing in return.

I’ve been writing this Journey study while sitting in my church’s building watching the hustle and bustle of daily church activities occur. Just a moment ago, friends of mine who are empty-nesters, came over to chat and I asked why they were here on a Thursday morning. “Oh, we have four camp counselors staying at our house and we told them we’d come see them at camp today!”
Open handed generosity.

This same couple has opened up their home again and again for Kingdom work.
After becoming aware of the work the One True God is doing, this couple used what they had – a home with empty rooms – to support God’s work in our community.

Sisters, it doesn’t take much for us to demonstrate incredible hospitality like Marcy, the Shunammite woman, or my empty-nester friends.
Each are using what they have – their homes, their love for people, and their love for the Father – to further the work God is doing.

We don’t need a secure job with a steady income, just an open heart.
Maybe all we have is a pull-out couch, bottomless coffee, or cold water on a hot day.

God takes our willingness,
our open hands,
and open hearts,
and He builds His Kingdom!

Share your thoughts from today’s Journey Study!
Can we pray for you?
Sign up to receive every Journey Study!
Join our Facebook Community!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Open Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Open!

Gospel Day 6 That He Gave

2 Comments

Read His Words Before Ours!

John 3:16-21
Romans 6:15-23
James 1:16-18
Acts 17:25

Gospel, Day 6

As a kid, I never tired of giving gifts. Each Christmas I would make a list of everyone in my family and begin brainstorming ideas for Christmas gifts. We’re talking grandparents, aunts, uncles, cousins, everyone!

Naturally, the result of this was that I spent all the money I made throughout the year from my lemonade stand and bake sales on my family at Christmas. I loved doing this!
On occasion, my mom tried to remind me that as a kid, I was not expected to get every single person in our entire family a Christmas gift.
Because I loved giving gifts, I kept at it year after year.

Sadly, though, somewhere along the way, whether it was during my teen years or as an adult, I began losing my fervor for giving.
Rather, I turned my focus to tasting the delight of receiving.

It wasn’t that I’d never enjoyed receiving gifts, but giving had always been more enjoyable for me.
No longer!
I started dreaming of all I wanted to receive for Christmas, or what I wanted to buy myself. Eventually, I began feeling as if I just didn’t have enough money to go around anymore. Over time, I began believing that in order for me to receive everything I wanted, I would need to hold back money for myself.

I’m delighted to share that, although the shift from giver to receiver was a big one in my life, our great God is nothing like me!
He delights to give.
And give.
And give some more.
He, who did not withhold His only begotten Son; how will He not, along with Him, graciously hold nothing back?! (Romans 8:32)
He, the great God of love, freely and fully bestows upon His children lavish love and magnificent grace! (Romans 5:1-5)

This unrestrained generosity is what I am most reminded of when reading the beautiful words of John 3:16.
“For God so loved the world, that he gave his only Son,
that whoever believes in him should not perish but have eternal life.”

Romans 6:23 further elaborates,
“For the wages of sin is death, but the free gift of God
is eternal life in Christ Jesus our Lord.”

What do these passages tell us about the giving heart of God?
Consider with me for a moment what it requires to give a gift:

You Give Something Up
When you give, inherently, you are not keeping it for yourself. When God the Father gave us Christ the Son, He was giving Him
up on our behalf. He sent Him to earth as the only possible perfect sacrifice, paying our penalty for sin which is death. While God the Son took our sin upon Himself, it was necessary for God the Father in His holiness to turn His face away, forsaking the Son. Imagine the pain! The broken unity which had eternally existed!

Still, He gave.

You Pay A Price
Gifts always come with a price tag. Sometimes it’s giving up what we own, but often it means parting with our money in order to give a special little something. God the Father paid a heavy price in order to give us the gift of His Son. He paid the price of fellowship with His much-loved Son, that we might benefit from His sacrifice for all eternity.

You Demonstrate Selflessness
True generosity, always puts someone before self.
God as Father, Spirit, and Son collectively counted the cost of breaking their unity and taking on the consequence of sin for us. God cared more for us, our opportunity to spend eternity with Him, and our freedom from sin and death, than He cared for Himself. What a powerful representation of the depth of His love for us!

Why Don’t We?
That which stands in the way of us living out sacrificial generosity in everyday life to others as Jesus modeled is pride.
Pride says it’s all about me, my happiness, my needs, and my recognition by others.
All throughout the Bible we read of the destruction that pride and selfishness brings.

David went after another man’s wife.
Judas betrayed Christ in exchange for 30 pieces of silver.
Jonah desperately attempted to flee from God to avoid preaching redemptive forgiveness to his enemies.

Pride is nothing more than the complete opposite of love.
To shower upon others the love of Christ just as it has been lavished upon us requires a willingness to lay down our dark, disgusting sin of pride that we might take on the posture of humility, love, and sacrificial generosity.

Plain and simple, we don’t deserve the gift of Christ.
Not in the least.
But our Lord God loves us so incredibly much that, in the midst of our not deserving Him, He still chose to give us the gift of Christ.

If that won’t fire you up to give the gift of love to someone today, I don’t know what will!

Share your thoughts from today’s Journey Study!
Can we pray for you?
Sign up to receive every Journey Study!
Join our Facebook Community!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Gospel Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Gospel!