Holy Spirit

Whole Day 6 Oppression’s Source

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Read His Words Before Ours!

John 10:10-13
Ephesians 6:10-20
2 Corinthians 10:3-5
Psalm 44:3-4

Whole, Day 6

In our family, we regularly discuss politics, local news, and current events. However, when a conversation surrounding values took an emotional turn, we knew something deeper was stirring up; our children were seeking a biblical understanding about a belief we strongly held. Feelings of guilt and failure, on my part as mother, overcame me.

My children couldn’t possibly be the ones struggling with biblical foundations and truths. How could this happen?

After much careful consideration, prayer, and wise counsel, we decided we would not run from hard truths or leave our kids alone to interpret their questions. Instead, we would study and engage with them. In months to follow, when the Holy Spirit led, we attempted to address a multitude of questions about Biblical concepts.

As we peeled away the layers, I soon realized my children, like many others, needed abundantly more spiritual guidance to help navigate the topics significantly impacting and shaping their faith journeys.

In an article by Christianity Today, a study found that out of 500 youth group graduates, over 70 percent reported having serious doubts about faith. These students’ opportunities to express and explore their doubts were correlated with greater faith maturity. In other words, it’s not doubt that’s toxic to faith, it’s silence.

I realized God was working on our family’s behalf, bringing attention to areas within our life that were out of alignment with Him. My family messiness was no different than others, which highlighted a message of its own: as believers, we’re not given immunity from assaults of the enemy.

In fact, Jesus promised we “will have suffering in this world” (John 16:33) and described our enemy as “a thief [who] comes to steal and kill and destroy.” (John 10:10)

In my family’s journey, I understood the enemy is a liar, and I was not going to feel pinned down by doubt, blame, insecurity, comparisons, fear, or relational discord. My family prayed, and God revealed we needed to make some adjustments. Our initial steps were refocusing our priorities (putting God first), being intentional with our time, having patience with our children in learning the word of God, and seeking community.

Furthermore, the Spirit revealed a deeper truth to me during this tumultuous time.
The struggles we were facing needed to happen.
God didn’t want me to spend all my time trying to fix every problem of my children or of this world; He wanted to show me how to fully lean on Him and demonstrate this dependence in every area of my life.

Through this adversity, God wanted to fill me with His strength. In 2 Corinthians, preacher Paul uses the language of siege warfare to talk about engaging in spiritual battle.

“For although we live in the flesh, we do not wage war according to the flesh, since the weapons of our warfare are not of the flesh, but are powerful through God for the demolition of strongholds.”
(2 Corinthians 10:3-4)

As believers, we are not left defenseless. Satan wants to disrupt God’s place in our lives b y displacing God’s authority with deceptive, manipulative evil schemes. This truth should remind us we cannot defeat Satan in our own strength and neither can we fight spiritual battles without God’s protection and weapons. (Psalm 44:3-4)

In Ephesians, Paul talks about the spiritual weaponry available to Christians, often called “the full armor of God.” (Ephesians 6:10-20) Paul emphasized the reality that our warfare is against more than the natural temptations of flesh. There are powers in the unseen world against which we are powerless, except through the aid of Christ.

Spiritual armor prepares us to face any and all spiritual battles we encounter. These battles are not fought against “flesh and blood” enemies, but against the “cosmic powers of this darkness[.]” (Ephesians 6:12) Satan’s strategy is clever; he uses technology, popular culture, consumerism, misinformation, and distorted views about biblical truths to wage war against us constantly.

But we’re not falling for it. The real enemy, the real source of oppression in our world, is the devil, not people, places, or things. The spotlight of God’s truth will effectively expose every single scheme of the enemy.

By God, we have all been given weapons to fight the unseen. For me, I needed to take this truth seriously in my parenting.
We’re called to follow God, Who is “the way, the truth, and life.” (John 14:6)
Follow God, Who has come so we “may have life and have it in abundance.” (John 10:10)

Follow God, Who brings true peace and freedom from oppression as His death and resurrection “conquered [the powers of] the world.” (John 16:33)

As we follow Him, His grace is sufficient, and we can have hope and victory in any spiritual battle that comes our way.

Lord, following You is hard. Sometimes it feels our brokenness is cliché, but I’m so grateful we serve a God who cares. A God who knows our battles, and equips and sustains us through them.

Help us to push away from culture, familiarity, and likeness, instead embracing Your Word and Your love. May we find strength in Your infinite and absolute goodness, and when the battle is fierce, remind us the true source of oppression is the devil himself.  May we not be afraid to stand firm, as parents and leaders of faith, by putting on the full armor of God. Amen.

*Written by guest writer, Keshia Jackson

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Champion Day 15 He’s The Hero

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Read His Words Before Ours!

Luke 5:1-11
Luke 6:12-16
John 18:16-27
John 21:15-19
1 Peter 2:1-17

Champion, Day 15

For as long as I can remember, my husband has contended the fictional comic book character Batman is the only plausible superhero. When asked why, he will happily explain: unlike other illustrated literary superheroes, Batman doesn’t have any special powers or alien origins.

Immeasurable wealth and influence? Sure.
Mad ninja skills and physical prowess? Check.
Insanely cool superhero lair and technological marvels to help him fight crime? Yup.

But aside from the seemingly endless supply of money and inner torment,
Batman is basically just a regular guy with excellent resources. 

This might seem an unusual way to introduce a journey with Peter, but stay with me.

When we study the radical accounts of miracles God performed through Peter, it’s easy to see him as a spiritual giant.

He boldly exhorted those in Jerusalem following the Holy Spirit’s outpouring on Pentecost (Acts 2:14-36).
He miraculously healed (Acts 3:6-8),
raised the dead to life (Acts 9:38-43),
was the first to witness the unveiling of God’s complete plan of salvation for all people (Acts 10:9-33),
was imprisoned for his faith and proclaiming the gospel (Acts 4:1-4),
was freed from jail. by angels (Acts 12:6-19),
and people were healed simply by his very shadow (Acts 5:12-16).

With a resume like that, anyone would assume Peter was basically a Biblical beast. In a way, he was, but if we only examine the miracles and remarkable eternal impact of Peter’s life, without acknowledging Peter’s colorful humanity and frailty, we miss the best things about Peter’s story.

Just like the overarching account of Scripture and every vignette therein, Peter’s story points to God, His plan for salvation through Jesus Christ, and the redemption He alone brings.

Peter was a man of humble beginnings. His work was essential to the economy, but could hardly be considered illustrious. Brash and outspoken, Peter was impulsive, rough around the edges, and often ruled by his emotions.

When the disciples saw Jesus walking on water, they were frightened. (Matthew 14:22-33) Jesus comforted them; when He was tested by an impulsive Peter, Jesus invited him to step onto the waves. Peter initially fared well, but became afraid and began sinking.

Peter failed. 

When Jesus told His disciples He would be killed, and raised to life on the third day, Peter “caught feelings” and again tested Jesus, rejecting what He said outright. (Matthew 16:21-22)

Again, Peter failed. 

When Judas betrayed Jesus, Peter was overcome by his emotions, drew his sword, and cut off a man’s ear. (John 18:1-11)

Jesus also prophesied Peter would deny Him three times. Vehemently, Peter objected and declared he would never. When Jesus’ words came to pass and he heard the rooster crow, Peter was broken. (John 18:16-27)

Failure.
Again.

It’s heartbreaking, isn’t it?
Separated from the Messiah, Peter carried the weight of his personal betrayal of the Master he loved while Jesus was persecuted, crucified, and buried. Even after He was resurrected to life three days later, Peter’s actions undoubtedly haunted him.

Time and again, Peter messed up,
and doubted,
and hurt others,
and didn’t believe Jesus,
and argued with the very Son of God,
and failed.

Over, and over, and over.

Oh Peter. I can relate. On every. single. count. 

But then.

“When they had eaten breakfast, Jesus asked Simon Peter, ‘Simon, son of John, do you love me more than these?’

‘Yes, Lord,’ [Peter] said to him, ‘you know that I love you.’

‘Feed my lambs,’ [Jesus] told him.”
(John 21:15)

Three times, Peter had denied Jesus.
Three times, resurrected Jesus asks this question and commissions Peter, restoring him to full relationship and ministry.

Herein lies the beauty of the gospel of Jesus Christ and the trajectory of salvation!

Peter wasn’t enough. Yet, Jesus called him.
Peter failed, many times. Yet, Jesus disciplined him in love.
Peter denied Jesus. Yet, Jesus died for him.
After all that, Jesus offered him redemption, commissioned him, and by the power of the Holy Spirit, transformed Peter to be a living demonstration of the work of the Gospel. 

The most important part of Peter’s story is that
he
wasn’t
enough.

In fact, Peter was basically just a regular guy, with excellent (read: supernatural) resources.

When we look at the accounts we see in Scripture and compare ourselves to the people we read there, we miss the point completely. Throughout all of Scripture, no one was ever enough, except Jesus Christ.

When faced with that reality, Peter put his faith in Jesus. He allowed himself to be transformed completely. Because of that surrender, the Holy Spirit was freed to work through him.

Beloved, the truth is, we aren’t enough, either.

If we were, then we would actually BE God.
We wouldn’t need salvation, because we wouldn’t sin.
We wouldn’t need sanctification, because we would already be completely holy. 

Just as He saw Peter, Jesus sees us as we really are, in all our frailty and failure and not enough. Because He IS enough, He transforms us into a new creation! Praise be to God!

Jesus, thank You for being enough, for filling every gap and showing Your strength in my weakness. Teach me to walk in Your ways and help me to remember that You are the real Champion in all of Scripture, and in my life.

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Champion Day 9 Fearful Made Fierce: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Fearful Made Fierce!

The Questions

1) How do we “keep on growing” in knowledge and discernment? (verse 9)

2) How do we “approve the things that are superior”? (verse 10)

3) What is the “fruit of righteousness” that comes from Christ? (verse 11)

Philippians 1:3-11

3 I give thanks to my God for every remembrance of you, 4 always praying with joy for all of you in my every prayer, 5 because of your partnership in the gospel from the first day until now. 6 I am sure of this, that he who started a good work in you will carry it on to completion until the day of Christ Jesus. 7 Indeed, it is right for me to think this way about all of you, because I have you in my heart, and you are all partners with me in grace, both in my imprisonment and in the defense and confirmation of the gospel. 8 For God is my witness, how deeply I miss all of you with the affection of Christ Jesus. 9 And I pray this: that your love will keep on growing in knowledge and every kind of discernment, 10 so that you may approve the things that are superior and may be pure and blameless in the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God.

Original Intent

1) How do we “keep on growing” in knowledge and discernment? (verse 9)
In Paul’s letter to the Philippians, we recognize warmth and respect shared between author and recipients. Writing to thank them for support of his ministry and to commend a fellow laborer, he admonishes them to continue to press on to be ever more like Christ. What then was he speaking of as he referred to growing in knowledge and discernment? He was encouraging them to focus on the teaching of Jesus and knowing Him deeply, which would result in growing in His love apart from a performance tied to keeping the Old Testament law. The Bible is divided into two central teachings, Old Testament and New Testament. All Scripture is God-breathed, meaning it is inspired by God and is useful for teaching. (2 Timothy 3:16-17) Before Christ, the instructions were centered around the prophets’ Old Testament laws and instructions. After Christ’s resurrection, the laws concerning sacrifices and rituals around cleansing and food restrictions were no longer relevant for Christ came to perfectly fulfill the law. (Matthew 5:17) Paul encouraged the Philippians to grow in their knowledge of Christ, but how were they to do this if all they knew were Old Testament laws? He urged them to watch out for those who claim the old laws were the only way to salvation. (verses 2-3) He instructed them to recall the new knowledge they had learned about Christ. (verse 10) Finally, Paul directed them to grow in wisdom and discernment by increasing their love for Christ and one another, which naturally comes from knowing Him more fully. (verses 9-11)

2) How do we “approve the things that are superior”? (verse 10)
Christ came to fulfill the law on our behalf because it’s impossible for sinful humans to be perfect or somehow attain righteousness on our own (Romans 3:23); we need Someone Perfect to be righteous for us. (Matthew 5:17, 2 Corinthians 5:21) In Jesus’ day, all the laws found in the Old Testament, including the Ten Commandments (Exodus 20:1-21) and animal sacrifice, were regularly practiced by the Jewish community. Until the ministry of John the Baptist, the Law was the guidepost, or guardian, for what holiness looked like, but when Jesus came, He opened the door to access God through faith in Christ. (Galatians 3:22-26) From that point, the gospel of freedom from sin and eternal hope has continued to be shared. (Luke 16:16) Christ was the perfect sacrifice who died and was resurrected from the dead in order to save sinners from the eternal condemnation of death deserved for sin. (Romans 3:21-26, 1 Peter 3:18, 1 Timothy 1:15) How does all this relate with approving the things which are superior in Philippians 1:10? Later in his letter, Paul names the superior thing as knowing Christ, “I also consider everything to be a loss in view of the surpassing value of knowing Christ Jesus my Lord. […] My goal is to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death […].” (Philippians 3:8, 10) Christ is the fulfillment of all things superior. Everything of excellence carries His mark, which is why Paul closes his letter with the reminder, “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if there is any moral excellence and if there is anything praiseworthy—dwell on these things. Do what you have learned and received and heard from me, and seen in me, and the God of peace will be with you.” (Philippians 4:8)

3) What is the “fruit of righteousness” that comes from Christ? (verse 11)
Jesus often taught by using parables, which were stories His audience could easily relate with because of common knowledge and cultural norms. Christ cursed a fig tree (Mark 11:12-25), spoke of winnowing wheat (Matthew 3:12), and the true vine and vinedresser (John 15:1). While some parable-language may not carry much significance to our modern ears, the idea of farming and fruit still resonates with us. To help His audience understand how righteousness is evidenced in a person’s life, He used the analogy of fruit. The tree bears fruit, and so do our lives, but we must not miss the small details, “[T]he fruit of righteousness that comes through Jesus Christ.” A Christian’s righteousness cannot come from themselves, only Christ, and it is grown by the work of the Spirit who lives within all who belong to Christ. Paul purposed in his letter to explain this cultivating work of the Holy Spirit and what it looks like. The fruit, although displayed in various “flavors” or attributes in life, are each a manifestation of the Holy Spirit who is given to all who have trusted Christ as their personal Savior. The Spirit’s fruit “is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control”. (Galatians 5:22) Christ perfectly lived out each of these evidences of the Spirit of God throughout His earthly ministry.

Everyday Application

1) How do we “keep on growing” in knowledge and discernment? (verse 9)
When Christ offered Himself as a sacrifice for our sins, there was no longer a need to sacrifice animals to absolve transgression. Christ took the punishment, which is death and separation from God, for each of our sins on the cross. To grow in knowledge and discernment is the goal of every Christ-follower. Those new to the faith should seek wisdom from Scripture and from other believers who have long walked with the Lord. Those who have lived many years with Jesus in their heart should continue to grow in their understanding of Scripture and engagement in biblical community. First, we must recognize we are new creatures when accepting Christ; the old ways of thinking have gone, and new life has appeared through Christ. (1 Corinthians 5.13) Next, we must learn to study the Bible correctly. (2 Timothy 2:15) In studying the Bible’s context, we learn how to worship (Psalm 100), why we have forgiveness for our trespasses in Jesus (1 John 1:9), practical ways for living in God-honor ways (Psalm 1:1-2), how to prepare for battle against Satan, our enemy (Ephesians 6:10-17), and much more! The Bible is the inspired Word of God and is useful for teaching, rebuking, correcting, and training in righteousness (2 Timothy 3:16), containing everything we need to grow up in Christ (2 Peter 1:3). We were once held in the bondage of sin’s slavery, but in Jesus, we are called to walk in the freedom offered us by the love of Christ. We can only do this as we study the One who was the Word (Jesus) so that we may know Him and that He may dwell in us. (John 1:1)

2) How do we “approve the things that are superior”? (verse 10)
The Bible describes the human heart as deceitful above all things. (Jeremiah 17:9) If we use our hearts, emotions, or fleeting desires as the measure by which we approve what is superior, we will constantly be in error. We must choose to look to Christ, not the heart, to determine not simply “better”, but to clearly understand what is “best”. This kind of discernment is the wisdom James writes of in his letter, “If any of you lacks wisdom, he should ask God—who gives to all generously and ungrudgingly—and it will be given to him.” (James 1:5) As Paul taught the Philippians to think about things that are true, honorable, just, pure, lovely, and commendable, there is no more excellent example of superiority than Jesus. (Philippians 4:8) Jesus, the Word, is Truth. (John 17:17) His actions were honorable, His reasons just, His motives pure, and His actions commendable. Jesus moved men’s hearts from obeying the law for the sake of obedience to showing love to all peoples no matter their gender (John 8:1-11), ethnicity, (John 4:7-39), or economic status (Mark 12:41-44). The more we lean into knowing the Lord Jesus Christ through studying His Word, prayer, and engaging in biblical community, as Paul modeled for us, the more we view everything through the lens of the Superior One, Christ Jesus!

3) What is the “fruit of righteousness” that comes from Christ? (verse 11)
At the click of a button, the television comes on. With the swipe of our fingers, we can find almost any piece of information we desire. We can purchase items and have them delivered with the tap of a finger. Satellites take pictures of places on earth where we will never travel. It seems we can have our wants satisfied and our desires fulfilled, yet many live with loneliness and despair. None of the convenient pleasures mentioned above were meant to bring joy. For a time, they may bring happiness, but to find joy, we must learn to live like Christ, whose delight was doing the will of his Father through the work of the Holy Spirit. (John 5:19, Hebrews 9:14) We can follow in the steps of Jesus in three specific ways. First, we must desire to be covered by Christ’s righteousness, which requires us to acknowledge our state as sinners eternally separated from God. (Matthew 5:6, Romans 3:23) When we ask God to cover us with the righteousness of Christ, the Holy Spirit comes to dwell within us, beginning His work of making us new. (2 Corinthians 5:21, John 14:26) Secondly, we must offer our bodies as living sacrifices as we surrender to the Spirit who cultivates His life in us! (Romans 12:1-2) Finally, we must never be lacking in zeal as we follow the Lord; He is to be the focal point of our everyday lives. (Romans 12:11-13) All of this is impossible on our own merits and efforts. Jesus came to perfectly fulfill the law on our behalf, so that He can now fill us with all the fullness of God and His power. (Matthew 28:18, Ephesians 3:19) Then, we are free to live for Christ based on love, not laws. (Ephesians 3:20-21)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Eden Day 9 Temptation Tactics: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Temptation Tactics!

The Questions

1) What does Paul mean by his questions in verse 1 and what is his motivation in asking?

2) What does “buried with Christ by baptism into death” and “raised from the dead” mean in verse 4?

3) Does Paul mean that once a person is in Christ they will never sin again? (verses 6-11)

Romans 6:1-15

What should we say then? Should we continue in sin so that grace may multiply? 2 Absolutely not! How can we who died to sin still live in it? 3 Or are you unaware that all of us who were baptized into Christ Jesus were baptized into his death? 4 Therefore we were buried with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in newness of life. 5 For if we have been united with him in the likeness of his death, we will certainly also be in the likeness of his resurrection. 6 For we know that our old self was crucified with him so that the body ruled by sin might be rendered powerless so that we may no longer be enslaved to sin, 7 since a person who has died is freed from sin. 8 Now if we died with Christ, we believe that we will also live with him, 9 because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over him. 10 For the death he died, he died to sin once for all time; but the life he lives, he lives to God. 11 So, you too consider yourselves dead to sin and alive to God in Christ Jesus.

12 Therefore do not let sin reign in your mortal body, so that you obey its desires. 13 And do not offer any parts of it to sin as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness. 14 For sin will not rule over you, because you are not under the law but under grace.

15 What then? Should we sin because we are not under the law but under grace? Absolutely not!

Original Intent

1) What does Paul mean by his questions in verse 1 and what is his motivation in asking?
In the preceding chapter, Paul reminded his audience of the consequences of sin through Adam’s rebellion and the gift of redemption in Jesus’ sacrifice. (Romans 5:12-21) He then shifted to asking his readers if they should continue to sin in order that grace may multiply to them in forgiveness through Christ. Paul wants his readers to reflect carefully on their everyday choices. Does Christ’s sacrifice allow them a free pass to continue sinning? Paul quickly answers his own question with a definitive, “Absolutely Not!”. (verse 2) He continued by reminding them that once they have accepted Jesus as their Lord and Savior, the believer is “dead to sin” and alive to Christ. Jesus died an excruciatingly painful death to pay the penalty of death and separation from God, which all of us deserve; this radical sacrifice speaks to the seriousness of sin. His resurrection does not minimize the gravity of sin and its deadly consequences. Paul’s intention is to remind them of this.

2) What does “buried with Christ by baptism into death” and “raised from the dead” mean in verse 4?
In Paul’s day, baptism meant immersion in water as was instituted by John the Baptizer. This meant they were completely covered, or buried, in water resembling Christ’s death and burial. Just as Jesus died for the consequence of sin, those who are baptized are symbolically buried along with Christ. Rather than burial in the ground, it’s a burial using water. The Roman believers to whom Paul was writing knew this meant their old, sinful ways were dead and buried with Christ and a new creation was now born through the resurrection of Jesus from the grave. When they were raised out of the water, it symbolized freedom from the penalty of death for their sin. They were now rebirthed (John 3:3-6), having moved from death to life, raised with Christ to walk in the newness of His resurrected life by the power of His Spirit alive inside every believer. While baptism doesn’t save us, it’s generally the first act of obedience for a new Christ-follower who has given themselves to Him. Baptism is the outward symbol of an internal reality; it publicly declares Jesus’ blood now covers all sin and the new believer no longer looks like their former selves. (Galatians 3:27)

3) Does Paul mean that once a person is in Christ they will never sin again? (verses 6-11)
Paul speaks a great deal about believers being dead to sin, especially in the first several chapters of Romans. However, he is not saying that once a person is in Christ they will never sin again. Verse 14 provides clarity when he writes, “sin will not rule” meaning it doesn’t have the final say and we aren’t owned by it as believers in Jesus, but learning to submit our new selves to the rule of Christ is practiced and learned over an entire lifetime. Paul alludes to this “training to be like Christ” in verses 12-13 when using language like “do not let sin” and “do not offer any part [of your mortal body] to sin”. (emphasis mine) Our flesh will still desire to sin when we are lured away from Christ by temptation, and at times, we will decide to choose sin and offer ourselves to sin instead of to Christ. Paul passionately reminded his readers they are not controlled by their sinful selves and former pattern of living. Christ lives in them through His Holy Spirit who helps them discern what is sinful and what is not and leads them to make choices that honor the new life we have been given in Jesus!

Everyday Application

1) What does Paul mean by his questions in verse 1 and what is his motivation in asking?
Paul’s question regarding sin and grace should cause us to stop and contemplate our own approach to sin. The obvious answer is no, we should not sin more so Christ’s grace can be poured out on us. Justifying our sin proves a callous understanding of the offensiveness of sin and the immense sacrifice of Christ on our behalf. Charles Spurgeon speaks of this when he said, “If Christ has died for my sin, I cannot rifle with the evil that killed my best friend.” We deserved death for our sin, but Jesus paid the price with His life. The reward of redemption back to God is a gift we could never earn on our own for God, in all His holiness, cannot be in the presence of sin. The NLT Study Bible says, “The availability of God’s mercy must not become an excuse for careless living and moral laxness.” We do not earn the right to sin more in order to gain more grace. There is no excuse for sin for the believer. On the contrary, when we accept Jesus as our Savior from sin, we become a new creation and our old self is dead along with our old desires to keep on sinning. (Colossians 3:3-4). As we grow in our relationship with Christ, His Spirit shapes us to look more like Him and less like our sinful selves. We will never be free from the pull of sin’s alluring temptation until the day we are finally with Jesus in eternity, but our desire to give into sin lessens as we grow closer to God.

2) What does “buried with Christ by baptism into death” and “raised from the dead” mean in verse 4?
Just as the early believers’ sin nature became spiritually dead and was buried and then were raised from the dead with a new Christ-nature, so are we! The moment we accept Jesus, we become a new creation, one that belongs to Him. Our sin is paid for and our lives are covered by the blood of Jesus. He has paid the price for our sin and we no longer live bound by a sin nature that desires to follow cravings that oppose God and His character. Jesus broke the chains of bondage and freed all who believe in Him. Early believers practiced full immersion baptism which follows the example of Jesus’ baptism by John. (Matthew 3:13-17) Many believers today still practice full immersion baptism as a symbol of their faith in Jesus. When we choose to do so, we are following the model of Christ, and putting on display that we have surrendered to Jesus. Our lives are no longer ruled by Sin for we have been buried with Christ in the grave, and been raised with Him from the dead to live the rest of our days as a new creation. As Paul wrote in Galatians 2:20, “I have been crucified with Christ, and I no longer live, but Christ lives in me! The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me.” When we know our old sinful self has been put to death, we are motivated to resist sin and allow our lives to be transformed through the Holy Spirit.

3) Does Paul mean that once a person is in Christ they will never sin again? (verses 6-11)
By no means do these verses mean we will never sin again, even as devoted Christ-followers! But when we do choose sin, the Spirit blessedly convicts us, and we are grieved for how we’ve rebelled against God who sacrificially saved us. John’s letters remind us, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9) As Paul adamantly penned, “you are not under law but under grace.” (verse 14) As we wait for the return of Christ, we’re surrounded by a sinful, fallen world; temptation to sin abounds and sometimes we sin. However, we can be encouraged that with the Holy Spirit living in us, He will grow us to look less like our old sinful selves and more like Christ. Consider keeping a prayer journal as a way of marking where you are now spiritually; as you grow over time with Jesus, you will be able to look back and see how He has continued to shape you to be like Him! As believers we will sin less the closer to walk with Christ, but the battle against sin remains. Paul addresses this in Romans 7:14-25 where he writes of the inner struggle against sin, “For I do not do the good that I want to do, but I practice the evil that I do not want to do.” Sisters, we will sin after accepting Jesus until the day we die or He returns, but resist the urge to use His forgiveness as an excuse to sin! Instead, let’s allow Jesus to change our heart desires to long for Him more than our sin. When we do sin, let’s be quick to accept the conviction of the Spirit, ask forgiveness, and be restored in our relationship with God!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Pray Together!
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Our Current Study Theme!

This is Eden Week Two!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Eden Day 5 Crafted For Community

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Read His Words Before Ours!

Genesis 1:26-31
1 John 4:7-21
Romans 5:1-11
Matthew 22:37-40

Eden, Day 5

I think the Garden of Eden must have been paradise for those who are averse to crowds. Since Adam and Eve were the only humans on the planet, I cannot quite picture one of them mumbling, “I hate crowds.” Unless, by chance, a cacophony caused by all the animals Adam had recently named counted for crowd noise.

No large groups of people rushed to and fro on their way to the market or gathered close to hear someone speak as Adam and Even walked with the Lord in the cool of the day. (Genesis 3:8) But, in those evening times of sharing, five distinct persons were present, three of whom are found within the single triune Being of the three-in-one God.

Deuteronomy 6:4 clearly states there is only One God.
“The LORD our God, the LORD is one.”

This truth is reiterated across Scripture, but we also discover this One God is revealed in three distinct persons as God the Father, God the Son (Jesus), and God the Holy Spirit. All three persons dwell in unity as the Lord God; all three were present in Eden.

I can only imagine the community Adam and Eve shared with God in the Garden.
Abundant peace! Flooding Love! All shared so beautifully!
How glorious it surely was to interact with the Lord before sin marred everything!

There are four Greek words for love: eros, storge, philos, and agape.
Eros is sexual and romantic.
Storge is felt for family.
Philos is shared between friends.
Agape is Divine love poured out through self-sacrifice.

The Triune God is Lord of love, it is His DNA, and He created us to both give and receive it, mirroring how He shares self-sacrificial love even within His own Being.

“Dear friends, let us love one another, because love is from God, and everyone who loves has been born of God and knows God.” (1 John 4:7)

“God is love, and the one who remains in love remains in God, and God remains in him [. . .] We love because He first loved us.” (1 John 4:16, 19)

Adam and Eve were the first humans to experience love and, to borrow the wording of Genesis, they saw that love was good.

Adam and Eve were the first husband and wife.
Eros

Scripture lists their children as Cain, Abel, Seth, and other sons and daughters.
Storge

The Lord walked with Adam and Eve in the Garden and talked with them directly.
Philos

Finally, Adam and Eve were removed from the Garden due to their sin. (Genesis 3)
They lost their direct access to the Lord.

However, out of His love, the Lord did not destroy them, even at the expense of His connection with them and the eventual sacrifice Jesus would make to restore our access.
Agape

Regardless of the type of love demonstrated, one common denominator is present: more than one person. This means that when the Lord decided to make man in His image, humanity was crafted for community.

“Then God said, ‘Let us make man in our image, according to our likeness.’” (Genesis 1:26, emphasis mine)
The Trinity is on display within the first chapter of Genesis!

God as Father, Son, and Spirit dwell in perfect community, and we are invited and challenged to foster healthy community as well with divine agape love as our foundation.

A common cultural mantra is “Love Wins.”
Yes, yes it does.
But not according to the world’s definition of “winning”.
It’s not the selfish love of one having her every whim satisfied, but a love reflecting Matthew 22: 37-40.

“He said to [the Pharisee], ‘Love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and most important command. The second is like it: Love your neighbor as yourself. All the Law and Prophets depend on these two commands.’”

Every interaction we have with another person is a chance to grow in agape love as it undergirds every other type of love and reflects the beautiful, sacrificial love of the Triune God.

Before finding ourselves incredibly overwhelmed at trying to muster up this kind of love on our own strength, remember this love is a fruit of the Spirit. (Galatians 5:22-23) We are to love with and through the help of the Holy Spirit.

In order to effectively love others in community,
we must first be in community with the Lord.

Lord, we need more of You. We need Your ability to love those around us.
Holy Spirit, please cultivate agape love in us. Empower us to love like You
when it hurts,
when it’s scary,
when we’re tired,
when we’ve been wounded,
and when differences threaten to divide us by prejudice.

**Please note we do not advocate remaining in unsafe, abusive relationships. Setting healthy boundaries is also a demonstration of love.

Lord, we will continually fail without Your help; we need Your help when we inevitably fall short. Help us to love enough to ask for forgiveness, pour out grace, listen to understand, extend forgiveness, and to seek Your face for wisdom in our relationships. 

You crafted us for community.
Helps us to experience this by drawing close to You and loving our neighbors as ourselves. 

For Your Glory.
Amen. 

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Eden Day 4 Altogether Lovely: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Altogether Lovely!

The Questions

1) What analogy is Paul making in this passage?

2) What distinct commands does Paul give for the wife and husband in this passage? (verses 23-28)

3) How does the marriage relationship represent Christ and the church? (verses 29-32)

Ephesians 5:23-32

23 because the husband is the head of the wife as Christ is the head of the church. He is the Savior of the body. 24 Now as the church submits to Christ, so also wives are to submit to their husbands in everything. 25 Husbands, love your wives, just as Christ loved the church and gave himself for her 26 to make her holy, cleansing her with the washing of water by the word. 27 He did this to present the church to himself in splendor, without spot or wrinkle or anything like that, but holy and blameless. 28 In the same way, husbands are to love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hates his own flesh but provides and cares for it, just as Christ does for the church, 30 since we are members of his body. 31 For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh. 32 This mystery is profound, but I am talking about Christ and the church.”

Original Intent

1) What analogy is Paul making in this passage?
In this passage, Paul, the writer of Ephesians, uses the relationship between Christ and the Church to discuss God’s intended design for the marriage relationship. He compares Christ and His relationship with His Church to the husband and wife relationship. The husband taking the role of Christ in the marriage and the wife taking the role of the Church. Paul uses marriage as a blank canvas depicting how God intended relational holiness and sacrifice to be played out in real life marriage just as He intended from the beginning in Genesis 2:21-25.

2) What distinct commands does Paul give for the wife and husband in this passage? (verses 23-28)
Paul provided explicit instructions for husbands and wives in this passage. In verse 23, verse 25, and verse 28, Paul spoke directly to the husband, calling him to love and sacrifice for his wife. He pointed to Jesus’ own sacrifice on the cross as the role model for this command. (Matthew 27:27-52) In the same way, Paul spoke to wives in verse 24, calling them to submit within marriage to their husbands just as the Church is designed to submit to Christ’s headship. This is a deliberate, thoughtfully chosen, intentional submission out of respect and sacrificial love born out of shared relationship. **Please note that biblical teaching never condones abusive twisting of this passage for personal gain. Biblical submission is mutual between spouses and is always within the context of love and respect. Christ never condoned abuse of His design for personal gain. (Matthew 21:13)

3) How does the marriage relationship represent Christ and the church? (verses 29-32)
Speaking of marriage and oneness in verse 32, Paul so eloquently states, “the mystery is profound”, and we nod our heads in assent! Beautifully, Paul uses the familiarity of marriage merely as a springboard to help us more clearly understand Jesus’ role as head of the Church. In shifting our gaze to the cross and the Son’s submission to the will of the Father, we see His selfless love as He offers His own life for the Church. The Church, in kind, submits everything to His authority out of trusting obedience and respect. In the same way, a husband should love sacrificially and work diligently to encourage and uphold his wife while a wife lovingly chooses to submit to her husband. Within the relationship, whether discussing Christ and the Church, or husband and wife, there is profound membership, unity, fellowship, and oneness bound together by sacrificial love.

Everyday Application

1) What analogy is Paul making in this passage?
God’s intention for marriage from the beginning is beautifully told in the context of perfection in the Garden of Eden. (Genesis 2:21-25) As Paul explains Christ’s relationship to His people as the ultimate “Husband”, we begin to see God’s model for how the marriage relationship was always intended to exist. Sacrificial love connects the two together. Paul helps the reader understand the fullness of the gospel by using this familiar human analogy. Christ so loved His Church that He died on a cross giving up His life for His people as described in John 3:16. In 2 Corinthians 5:21, another one of Paul’s letters, he explains it is out of love that Christ, although being spotless and blameless for sin, took all of humanity’s sin on Himself in order to present His Church in holy splendor. This is the kind of self-sacrificing love God intends marriage to emulate. Paul used this picture of offering and submission to reveal the framework for God’s design for marriage.

2) What distinct commands does Paul give for the wife and husband in this passage? (verses 23-28)
Within the context of this passage, we see how life and marriage were supposed to be before sin entered the world. (Genesis 3) Sin taints what God intended for good, and just two of the many consequences for sin are shame and fear, which played out in the unfolding scene following Adam and Eve’s rebellious sin. (Genesis 3:8-13) In the Garden of Eden prior to sin, the husband, as a loving leader, upholds his wife with sacrificial love without shame and the wife submits to him, also with sacrificial love; together they build a strong, unified marriage that glorifies God and reflects the divine relationship between Father and Son. With sacrificial love as the undergirding foundation, this give and take of sacrifice and submission form an unashamed relational oneness flourishing with deep joy. With sin came a brokenness that marred that human relationship with chaos and the desire to serve self, but God’s heart desire for the marital relationship never changed. Through the power of the Holy Spirit in our lives, as we submit to Him, He equips us with the divine power and love necessary to sacrificially love and submit to our spouse. (2 Peter 1:3) It is in relationship with Him that we learn how to be in relationship with our spouse. In our commitment to Him, God empowers us to seek after His design and His glory. (Romans 8:1-13)

3) How does the marriage relationship represent Christ and the church? (verses 29-32)
God’s design for marriage started at the dawn of time when He created man and woman and they were unashamed and living in perfectly unified loving communion with one another and God. (Genesis 2:25) Out of this picture in the Garden of Eden, Paul writes about marriage and the relationship between Christ and His Church beautifully comparing the two. The relational roles each participant plays, and the characteristics of these relationships, were designed in likeness to one another. Despite the twisted, self-seeking shadow that sin casts upon every relationship, God gives us a secure hope for an eternal future where all will one day be set right. As we wait and long for that day, we can take heart in knowing God is working even now within our brokenness to bring Him glory. The perfect oneness of relationship between Christ and His Church and the altogether loveliness of human relationships with one another as they were intended will one day be restored when Christ welcomes His Bride Home. (Revelation 21:1-8)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Altogether Lovely!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Eden Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sacrifice Day 3 Two Sacrifices

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Read His Words Before Ours!

Luke 18:9-14
Matthew 19:16-30
Luke 11:46-53
Amos 5:20-24

Sacrifice, Day 3

Jesus loved flipping worldviews upside down.
Sometimes He flipped literal tables.
Most often, He pierced the darkness of ordinary, self-applauding human nature with the blinding brilliance of God’s love.

In Jewish religious culture, no human was more highly lauded than the Pharisee. They had political power, money, pedigree, clout, and oh, the most important? Righteousness. These were the holy, the elite, and highly favored as God’s “super-players.” To a Jew, a Pharisee’s prestige was unsurpassed.

On the flip side, tax collectors were “most despised” within Jewish culture as the poster-children for Roman control and unbridled gluttony. Overtaxing to pad their own pockets, tax collectors were extremely wealthy; their arrogance and greed were undeniable. The swagger of their steps, the bulge of their food-ridden bodies, and the luxury of their clothing garnished disdain from every Jew. If anyone would never enter the kingdom of Heaven, it would be a Roman Tax Collector.

So Jesus, intent on penetrating the hearts of His hearers so they might see Him as the God who sacrificed Himself on their behalf to pay their full debt of sin, began His story. Perhaps He paused along the road, allowing a wide field and smooth rock to be His amphitheater as listeners pressed closer under the hot Judean sun.

“Two men went up to the temple to pray,” He began, and instantly all eyes affixed on His.
The temple to pray? These were holy men desiring God; this would be a good story!

Jesus inhaled, making eye contact with several sprawled before Him.
Spirit, bring their hearts to us. Open their blind eyes to see the Salvation before them!

“… One a Pharisee and the other?” Jesus paused, eyebrow raised. Would they hear Him this time? Would they understand He was their sacrifice and their “righteousness” could never earn them favor with God? “… a tax collector,” He exhaled.

The shudders were visible across the crowd as they recoiled at His inclusion of a tax collector in His story.

Animated, Jesus jumped atop the rock and called out, “The Pharisee was standing and praying like this about himself…” Jesus raised His hands with mock humility and grand sweeping gestures before continuing, “God, I thank you that I’m not like other people–greedy, unrighteous, adulterers, or even like this tax collector.” Jesus pointed His finger with the full theatrics of a condemning Pharisee.

The audience was hooked. Jesus nailed it. This is a Pharisee!
How right of the Pharisee to elevate himself to God.
Get that tax collector out of here!
He’s not like a righteous Jew, and certainly not like the righteous Pharisee.

Jesus’ demeanor instantly changed as He prepared to “flip the tables” of the peoples’ understanding. Gone was the façade of swagger. Tears pricked His eyes, and though He bowed His head and began beating His chest in the common motion of humility, His voice of authority carried across the warm field,

“But the tax collector, standing far off,
would not even raise his eyes to heaven
but kept striking his chest and saying,
‘God, have mercy on me, a sinner!’”

Silence.

Even the bees and locusts couldn’t be heard as Jesus paused,
looking again at each face before Him,
pleading with the Spirit to light darkened hearts
with the the truth of His Perfect Sacrifice
for their utter dearth of righteousness.

His people were trapped in their sin without escape. Oh how they tried to be good enough on their own, but they must see their “goodness” was nothing more than bloody menstrual rags. (Isaiah 64:6)
Rottenness accosting the Holiness of God.

How desperately they needed a Savior!
One to part the Heavens (Psalm 18:6-19),
pay the debt they owed in full (Hebrews 9:26),
die the death they could not escape (1 Corinthians 15:3),
and rise again to conquer death and sin forever (Revelation 1:18)
on their behalf.

Here was God in the flesh standing before them.
The perfect Sacrifice.
To do exactly this.

All through the ages His people had turned against Him, rejecting His perfect love in exchange for idols (Ezekiel 14:3), pride (Jeremiah 50:31), and unabated evil bringing death to everything.

Abel offered the best of himself.
Cain clutched his pride.
(Genesis 4:4-7)

The widow held out the smallest coin, representing the entirety of her possessions.
The wealthy dropped money by the bag-full.
(Luke 21:3)

The tax collector beat his breast with the agony of his wretchedness.
The self-sanctioned Pharisee touted his “good deeds” to a perfectly Holy God.
(Luke 18:12)

Two Offerings.
Only one was acceptable before the God who took the debt of sin upon Himself. (1 Peter 2:24)
The humble heart of contrition.

Only Abel’s offering was acceptable.
Only the widow’s poverty was made much of.
And our tax collector?

Jesus lifted His voice again,
“I tell you, this one went down to his house justified rather than the other,
because everyone who exalts himself will be humbled,
but the one who humbles himself will be exalted.”

Only the humble are brought near to God, for only the humble recognize the utter disgrace of their wretched sin against the flawless perfection of Holy.

Only the humble are positioned to receive the offering of life held out by the God who Sacrificed Himself, that His people might come home to Him.

“Be miserable and mourn and weep [over your sin].
Let your laughter [of prideful arrogance] be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.” (James 4:9-10)

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Wilderness Day 15 Wilderness Faith

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Read His Words Before Ours!

Acts 1:1-4
Acts 1:12-14
Deuteronomy 8:2-10
Isaiah 53:4-6
Matthew 8

Wilderness, Day 15

Wilderness experiences often leave us feeling far from God.
Yet God is with us and at work in our midst.
He faithfully provides, leads, and humbles us as He reveals our hearts, all while moving us forward toward the fulfillment of His promise to finish His work. (Deuteronomy 8:2-10)

Wilderness waiting doesn’t mean inactivity or wasted time. As we see in the lives of Jesus’ disciples as they awaited the indwelling Holy Spirit, the wilderness teaches us faith, endurance, and dependence on God.

In the forty days after Jesus’ resurrection, He appeared to His disciples, proving He was truly alive. (Acts 1:3) He told them about the Kingdom of God and instructed them on how to live after He ascended to His heavenly throne.

Jesus’ final words to them centered on the promised Holy Spirit:

“[F]or John baptized with water, but you will be baptized with the Holy Spirit in a few days [. . .] you will receive power when the Holy Spirit has come on you, and you will be my witnesses [. . .] to the ends of the earth.” (Acts 1:5, 8)
Jesus returns to heaven. (Acts 1:9-11)
And the disciples enter the wilderness of waiting.

Wow! Can you imagine the conversation between the disciples on the road home?

Is He coming back?
What should we do now?
They were very dependent on Jesus during His earthly ministry, yet now Jesus expected them to take the Gospel to the entire world without Him! For the disciples, this was a major hurdle for persevering faith, a wilderness moment.

Consider our own circumstances, when ministry doesn’t fit with our expectations of how God would further His kingdom. We, too, can find ourselves staring at the sky, wondering what’s next.

Despite moments of confusion and anxiety, the disciples returned to Jerusalem, as Jesus had commanded. There, they “were continually united in prayer, along with the women[.]” (Acts 1:14)

Imagine the disciples remembering the lessons Jesus had taught them on prayer and worship, humility, faith, and community.

The disciples’ first move, therefore, was prayer, shaped by Jesus’ example. Jesus made prayer a priority in His life, modeling it to His disciples. (Matthew 6:9-13, Luke 5:16)

Jesus also described true worship, in a shocking conversation with a derided Samaritan woman. (John 4:21-24) The physical location of worship would no longer be important, He explained, putting to rest a generations-old conflict between ethnic groups. Rather, all believers would “worship the Father in Spirit and in truth.” (John 4:23)

Another fundamental lesson Jesus taught was the greatness of those who humbly serve. (Luke 22:24-27) In answering a dispute over which disciple would be most glorified in Heaven, Jesus challenged their thinking.

“On the contrary, whoever wants to become great among you will be your servant, and whoever wants to be first among you will be a slave to all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” (Mark 10:43-45)

Jesus continually demonstrated servant leadership and humility. The disciples would need these skills to take the Gospel to the world.

Along with reflecting on Jesus’ teachings, the disciples could use their wilderness time to consider the importance of faith.

The disciples had witnessed Jesus restore abundance of life in miracle after miracle.
A centurion’s servant, healed with a word. (Matthew 8:5-13)
A leper, and the disciple Peter’s mother-in-law, healed with a touch. (Matthew 8:1-4, Matthew 8:14-16)
Spiritual and physical healing, again and again, living fulfillment of the prophet Isaiah’s words, before their eyes, “He himself took our weaknesses and carried our diseases.” (Matthew 8:16-17, Isaiah 53:4)

Yet, in none of these restorations had the disciples’ own lives been at risk.
Until the night a terrible storm arose as Jesus and His disciples were traveling on the sea.
As their boat nearly capsized in the waves, the disciples woke a sleeping Jesus, begging Him for rescue. (Matthew 8:23-27) Jesus calmed the storm, then challenged them to assess their faith.

You see, it’s easy to proclaim faith that God is working in a stranger’s hardship.

The smallness of our faith may not become apparent until the waves surge before our eyes, threatening to sweep the air from our lungs and crush our bones beneath the weight of the sea.

Yet, Jesus calmly reminds, “With man this is impossible, but with God all things are possible.” (Matthew 19:26) Faith enables us to rely on God’s strength to overcome any storm or wilderness moments that tear into our lives.

Such faith would be critical for the disciples to carry out Jesus’ final commission. Now in the upper room, before the coming of the Holy Spirit, Peter led them in faith as they waited and prayed.

When the Holy Spirit arrived, Peter, who denied Christ three times only weeks earlier, spoke powerfully about the life and resurrection of Jesus to the masses of Jews who filled Jerusalem. As a result, three thousand people came to faith. (Acts 2)

In the wilderness, we, like the disciples, can learn to prioritize prayer, engage in true worship, humbly serve, and move in the rhythms of faith.
God is faithful, and we can depend on Him, even in the wilderness.

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Wilderness Day 12 Lost, Alone, Forgotten: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

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The Questions

1) Why Joseph?

2) Why would Joseph tell his brothers about his dreams if he knew they created tension? (verses 4-5)

3) Why did his family even care about his dreams? Why was a dream so offensive? (verses 8-9)

Genesis 37:1-9

Jacob lived in the land where his father had stayed, the land of Canaan. 2 These are the family records of Jacob. At seventeen years of age, Joseph tended sheep with his brothers. The young man was working with the sons of Bilhah and Zilpah, his father’s wives, and he brought a bad report about them to their father. 3 Now Israel loved Joseph more than his other sons because Joseph was a son born to him in his old age, and he made a long-sleeved robe for him. 4 When his brothers saw that their father loved him more than all his brothers, they hated him and could not bring themselves to speak peaceably to him. 5 Then Joseph had a dream. When he told it to his brothers, they hated him even more. 6 He said to them, “Listen to this dream I had: 7 There we were, binding sheaves of grain in the field. Suddenly my sheaf stood up, and your sheaves gathered around it and bowed down to my sheaf.” 8 “Are you really going to reign over us?” his brothers asked him. “Are you really going to rule us?” So they hated him even more because of his dream and what he had said. 9 Then he had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun, moon, and eleven stars were bowing down to me.”

Original Intent

1) Why Joseph?
Joseph was probably thinking the same thing, except he was asking “why me?”. Joseph had no control over where he fell in his family’s birth order or the fact that his father favored him more than his brothers. Yet, here he was, having dreams that seemed to indicate he would hold a position of authority over his brothers. In reality, at least at this point, Joseph’s dreams only seemed to result in harsh treatment and hatred from his family. Honestly, we don’t know, nor is it possible to know, why God chooses to use the people He calls for His purposes. Scripture is full of story after story of God using people who appear disqualified, ill-equipped, sinful, or arrogant. Consider Abraham, David, Peter, and Paul as a handful of examples. Did God use them for mighty work? Yes! Did they begin there? No. Were their lives strewn with stupid choices and disobedience and sin? Yes! Like Joseph, these were not the obvious choice for a huge assignment from God; nonetheless, they were God’s chosen ones. God is supreme and sovereign, and He often works in ways that don’t make sense to anyone else, least of all the person being used. In fact, Isaiah 55:8-9 emphasizes this truth, “My (God’s) thoughts are not your thoughts and your ways are not my ways.” Joseph and his family likely had more questions than answers as they navigated Joseph’s dreams and tense family drama. Especially when you consider the winding road Joseph would travel to finally see God’s appointed dreams fulfilled.

2) Why would Joseph tell his brothers about his dreams if he knew they created tension? (verses 4-5)
Honestly, I have no idea! Likely, Joseph was simply being a 17-year-old boy who clearly didn’t understand when to keep his mouth shut and not provoke others. Or perhaps, some teenage bravado influenced his decision to push back against his brothers with his dreams of authority over them. However, knowing the end of the story like we do, verbalizing his dreams and documenting them is vitally important to the larger story of God’s chosen people and centrality of the gospel. Joseph sharing his dreams was the tipping point of the dominoes in a way.  This one act of seemingly immature judgement led Joseph to being sold into slavery, which brought him into Egypt at just the right time to provide for his family and the whole country. In turn, this action established God’s people in Egypt, providing them a place to flourish for many decades before the next major event of Hebrew slavery, and ultimately, their freedom. All of this pointed far forward to Christ freeing us from the slavery of sin when He was crucified on the cross, taking the punishment we deserved for our sin. When you think it through, Joseph’s decision to share his dreams set much of God’s plan for His people in motion. If you’ve never explored Joseph’s storyline, I encourage you to make time to read through Genesis and Exodus to see how God used Joseph’s life for His glory.

3) Why did his family even care about his dreams? Why was a dream so offensive? (verses 8-9)
In early biblical history, dreams were viewed as divine messages. Prior to Christ’s ascension and the Holy Spirit’s descension into the hearts of Christ-followers, those who feared God didn’t have direct access to Him through the Holy Spirit. God used dreams to communicate with His people before the onset of prophets in the timeline of Israel’s history, but even after the time of the prophets, we still see occasional dreams showing up as God’s method of directing His people. (Matthew 2:13) We know this because some, like Joseph, were also given the ability to interpret dreams. (Genesis 41:12-13) For Joseph’s family to have both a dreamer and an interpreter was kind of a big deal and only served to provide further reasons for Joseph’s brothers to be jealous of him. Apparently, sibling rivalry was alive and well even in biblical times.

Everyday Application

1) Why Joseph?
Isn’t this the question we all have? Why him? Why her? Why me? Jealousy, pride, comparison, fear of being left out or left behind are real struggles with insecurity, identity, and sin that impact us all on different levels. Today, we have the luxury of knowing the end of Joseph’s story. Even if we don’t see the end of our stories and there are a lot of missing pieces from our perspective, we can confidently know God has a plan He will faithfully fulfill. We can choose to trust God when we find either ourselves or others experiencing circumstances that seem to make no sense whatsoever. Personally, there have been times in my life when I was confident God was telling me to do something that made no sense from a human perspective. Perhaps the biggest example was when I clearly heard God tell me to quit my high paying, long term job. This was absolutely senseless from a worldly perspective, but I knew without a doubt this directive had come straight from God. Choosing to follow and obey God during these times can be a lonely place, especially when others don’t understand. I can also tell you from personal experience that deciding to take that step of faith and obey is completely amazing as the Lord will radically grow our faith!

2) Why would Joseph tell his brothers about his dreams if he knew they created tension? (verses 4-5)
I can relate to Joseph and his desire to share his dreams. When I was confident God was leading me to quit my stupid job, there was nothing I wanted more than to share His prompting with others, especially my husband. But, like Joseph’s brothers, he didn’t understand. He didn’t mock or provoke me like Joseph’s siblings; he understood I had been deeply convicted and was willing to support me, but he lacked my personal experience of hearing from the Lord in a real and personal way. By his own admission, there was a tinge of jealousy present as well. He wanted God to tell him the same thing, which didn’t happen for my husband or for Joseph’s brothers. In studying Joseph’s story, we can learn how to respond when friends or family share big dreams or convictions from the Lord with us. Our first responsibility is to come alongside them and help them seek the Lord and His Word together. If hearing from the Lord runs counter to what Scripture teaches, we have a responsibility to lovingly point this out. If dreams and plans do align with biblical principles, we can encourage and support one another, watching to see what God will unfold in their lives for His glory!

3) Why did his family even care about his dreams? Why was a dream so offensive? (verses 8-9)
For people living in the western hemisphere, dreams, visions, and interpretations don’t carry as much weight as they did in ancient cultures. Often, we view dreams as nothing more than neurological stories occurring while we sleep. However, in some cultures, dreams are largely significant and carry heavy spiritual connotations. In eastern cultures, where dream messages are more common, many true followers of Jesus came to Christ through a dream encounter. This should encourage us to see how God uses different means to draw people to Himself. For every dream or vision, we must rely on the truth revealed in Scripture in order to gain trustworthy insights. Only when we view a dream through the lens of God’s Word can we gain solid understanding of God. Whether you’ve had a spiritual dream or not, God speaks to all genuine Christ-followers through His Spirit who lives inside us. In John 14:26 Jesus says, “The Holy Spirit, whom the Father will send in My name, will teach you all things and remind you of everything I have told you.” Many of us have dreams from God that He has planted in our hearts and souls. These desires are birthed from His Spirit and He guides us to follow these. If you have dreams like this, share them with believing friends, asking them to pray with you for wisdom as you seek the Lord. Many say God doesn’t speak today, but I beg to differ. God speaks, but we often do a poor job of recognizing His voice because we don’t practice listening to Him through reading His word and praying. Psalm 46:10 (ESV) calls us to “Be still, and know that I am God.” James 4:8 instructs, “Draw near to God, and He will draw near to you.” Why not make time to be quiet and listen?

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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