Hope

Kneel Day 15 Hear My Cry

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Read His Words Before Ours!

Psalm 63
Psalm 54
Psalm 22
1 John 1:5-10

Kneel, Day 15

“God, hear my cry; pay attention to my prayer.” (Psalm 61:1)
Have you ever wondered if God hears your cries?

If so, you’re not alone! David–shepherd, king, and psalmist in ancient Israel–expressed a similar sentiment when he penned the opening to Psalm 61. David was considered a man after God’s own heart (1 Samuel 13:14), yet he wasn’t perfect. Just like you and me, he was full of dreams, plans, goals, desires (some good, some not so good), but his heart was most often set on the Lord.

David’s life and prayers appear in several books in the Old Testament, but his psalms offer the clearest depiction of his character and prayers.

David’s psalms teach us that prayers don’t only need to be offered with bowed head and quiet voice. In fact, David was often quite vocal as he poured out the depths of his feelings to the Lord.

“O God, you are my God; I eagerly seek you.
I thirst for you;
my body faints for you
in a land that is dry, desolate, and without water.” (Psalm 63:1)

David wrote this psalm in the desert of Judah, his words echoing the landscape around him as he cried out to God. Similarly, Psalm 62 expresses David’s pursuit of the One who is his hope, his satisfaction, and his deliverer; we feel the depth of his emotion as he sought the God who was everything to him, Yahweh Tsuri, “The Lord is My Rock.” (Psalm 62:7-9)

David also prayed before and during battles. While we don’t know the exact circumstances of each prayer, we know that in the midst of our own battles, we can pray like David. Like Psalm 62, Psalm 144 begins with David stating God as his rock and fortress. He continues by asking, or perhaps yelling, as he passionately pleads with God to destroy his enemies. He cries for rescue. (Psalm 144:7-8)

In fact, several of David’s prayers were written while under attack or hiding from his enemies. He composed Psalm 54 while doggedly pursued by his predecessor, King Saul, and Psalm 71 describes David’s heart’s cry to the Lord while fleeing from his own son.

Have you questioned God?
Have you ever wondered if He knew what He was doing?
Or why He seemed silent?
David experienced much of the same at times.
Psalm 22 asks, “My God, my God, why have you abandoned me?”
In David’s prayers, we find a man unafraid to bring his human-ness to the One who made him, the One who knows every part of him, and the only One who could bring David true comfort and peace in any circumstance.

One of David’s most relatable prayers is recorded in 2 Samuel 11-12. After committing adultery and murder, David is confronted by the prophet Nathan. Convicted of his sins, David moves into deep repentance, then grief at the consequences of his sin. I can picture him prostrate on the floor, utterly broken, crying out the words recorded in Psalm 51:

“Be gracious to me, God, according to Your faithful love; according to Your abundant compassion, blot out my rebellion. Completely wash away my guilt and cleanse me from my sin.”

While we may not have sinned in the same way, we have all sinned and fallen short of God’s perfect holiness. (Romans 3:23) Crushed by the weight of our sins, utterly broken, we can cling to the hope living in David’s story and words. This hope is rooted in God’s unchanging character and redeeming power. (1 John 1:8-9)

For God does hear us. He knows our hearts, therefore we can bring Him our messy prayers, our confused or questioning prayers, and our disjointed prayers when we don’t have the right words. The Spirit will make intercession for us, praying on our behalf when words fail us. (Romans 8:26-27)

In 2015, Psalm 121:1-2 became my constant prayer (it’s also the inspiration for For King and Country’s song, “Shoulders”). While traveling, my mother became ill. As my family rushed to be with her, it wasn’t clear whether she would survive. Though I was near the Gulf of Mexico in Florida’s panhandle, this verse about keeping my eyes looking up was my soul saver.

Perhaps David’s heart had cried the same words as he was trapped in a valley, hiding, unsure if foes or friends were lurking in nearby caves and hills. He needed to set his gaze higher than the natural hilltops for his protection and help. Similarly, as I waded through the valley of my mother’s death and my subsequent grief, I needed to keep looking up. At times, I still do.

We can rest assured that no prayer is too small or too great to reach God’s ears.

Whether our prayers are offered in the quietest of whispers or with reverberating intensity sizzling through every word . . .

Whether we come to Him battle-weary or devastated by the wreckage of our sin. . .

Whether we are in a time of rejoicing or lost in grief . . .

He hears our cries.

“I called to the Lord in my distress,
And I cried to my God for help.
From his temple he heard my voice,
And my cry to him reached his ears.” (Psalm 18:6)


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Kneel Day 13 Surprising Answers

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Read His Words Before Ours!

Acts 12:1-19
2 Kings 20:1-7
Isaiah 55:8-9
Matthew 7:7-11
James 5:13-18

Kneel, Day 13

Have you ever been surprised by an answer to prayer?

The people praying for Peter in this account from Acts certainly were!

Peter has been imprisoned for following Jesus, and as he waits for his public trial after the Passover celebration, the church is “praying fervently to God for him.” (Acts 12:5)

They are under no illusions about how the situation is likely to end for Peter. Herod Agrippa recently had the apostle James killed with a sword, and seeing the Jews’ resulting pleasure, has prompted Peter’s arrest. (Acts 12:1-2)

The church knows it is a matter of life and death, and so they pray desperately. Different translations of Acts 12:5 describe their prayers as constant, intense, earnest, persistent, continual, and without ceasing. This is prayer that is intentional and focused.

Consequently, God intervenes in a miraculous way. Awakened by an angel, Peter is told to get up. His chains fall off, the prison gates open, and the guards meant to be watching him closely seem oblivious!

The events are so unexpected that even Peter struggles to believe at first, but finally the truth sinks in.

“Now I know for certain that the Lord has sent his angel and rescued me from Herod’s grasp and from all that the Jewish people expected.” (Acts 12:11)

Immediately, he goes to the house where he knows the believers have gathered to pray, which leads to a rather comical scene. Rhoda, the servant girl who answers the door, is so overwhelmed and overjoyed to hear Peter’s voice that instead of letting him in she rushes to tell the others, only to be met with astonishment and unbelief!

As they argue about whether or not it could possibly be true, the answer to their prayer is standing outside the door the whole time!

Finally, they let Peter in to see for themselves and hear his story, but it raises the question: if they were praying so fervently, so passionately, so continually, why were they so surprised when their prayer was answered?

I think I’ve gained insight into this over the last six months as I, and several others, have prayed earnestly and continually for a friend’s husband who is unwell. There has been so much prayer that my friend says her husband must be the most prayed-for man in the world!

Yet, despite our many prayers, he has deteriorated. His condition has been declared inoperable and, humanly speaking, it is only a matter of time.

We continue to pray for a miracle, yet I admit I would be surprised if my friend’s husband suddenly appeared at my door cured of his illness.

I don’t doubt for a moment that God can do it. I just have no idea whether He will.

I imagine the believers praying for Peter had similar thoughts. After all, James had been killed. Would praying for Peter really make any difference?

Yet, despite their uncertainty, they prayed; this act itself evidenced their faith, imperfect as it was.

They prayed because they knew they were helpless to fix the situation; they knew it was something only God could do. While their prayers may not have been rooted in perfect faith, God heard, and He answered.

As James writes, “The prayer of a righteous person is very powerful in its effect.” (James 5:16)

The difficulty we often have with prayer is that it’s unpredictable. It doesn’t work according to a formula. It’s not about how much we pray or trying to find the magic phrase or perfect combination of words to unlock the miracle or the answer we seek.

In fact, it’s not about the quality of our prayers at all; it’s about the One to whom we are praying.

If our prayers are answered as we hope, as in Peter’s situation or when God healed Hezekiah (2 Kings 20:1-7), we rejoice and give thanks to God. Only He can do the impossible, and there is no credit we can take. The glory is His!

When our prayers are not answered as we hope, it doesn’t mean our prayers were lacking in flawless faith or that God doesn’t care. It doesn’t even mean our prayers are unanswered, simply that God’s purpose is different.

“’For my thoughts are not your thoughts, and your ways are not my ways.’ This is the Lord’s declaration.” (Isaiah 55:8)

We can’t always understand God’s ways, but we can trust in His goodness. My friend’s husband may not be healed on earth, but we know that, because of his faith in Jesus, an eternal future awaits him, free from pain and suffering. In the meantime, we continue to pray.

Jesus urged His disciples to persistently keep on praying and trusting God’s character as a loving Father who longs to give good gifts to His children. (Matthew 7) Likewise, He invites us to partner with Him in His work, bringing our situations before Him with faith and confidence, trusting in His power and love, and confidently knowing He loves to hear and answer us.

Sometimes, as with those believers praying for Peter, the answers to our prayers can be even more amazing than we would ever have expected!

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Kneel Day 10 Why God?

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Read His Words Before Ours!

Daniel 9:1-19
Ephesians 6:10-20
2 Corinthians 12:6-10

Kneel, Day 10

History repeats itself.
Not in the sense that the same events happen over and over, rather that we have been dealing with the consequences of sin since it first marred God’s perfect world.

Today, we’re diving into the prayers of Daniel, who was no stranger to the suffering of life. As part of the Jewish nation, Daniel joined his people as they were exiled from their homeland in Jerusalem and sent to live under the rule and the captivity of Babylon.

Daniel was acutely aware how the exile and captivity were direct consequences of Israel turning away from God to focus on the fleeting rewards the earth has to offer.
He saw suffering magnified in the oppressive rule of Babylon and yet,
he chose faith in the midst of hardship.
With God’s righteous judgment in play, Daniel pleaded to the Lord on behalf of the Jewish people for their forgiveness and reconciliation back to Him. (Daniel 9:1-19) He confesses his sins and the sins of his people. He recognizes God’s judgment upon His people as just and warranted.

Can we say the same today? How often do we wrestle with the weight of the world and ask, “Why, God?” We see the consequences of sin run amuck around us, and we find our hearts aching for something beyond this world.

The battle we experience with sin isn’t against human enemies, but against the forces of the spiritual realm. (Ephesians 6:12) In the battle for our hearts, our only hope is to focus on our merciful God, the only One able to rescue us from the turmoil.

Daniel had some pretty intense first-person experiences with God’s grace and mercy (in a fiery furnace and a lion’s den). (Daniel 3 and 6) He knew the power of the ever-present mercy of God, so he called on those attributes of God and pleaded on behalf of his people for an end to their suffering.

In his prayer, Daniel acknowledges God is righteous and just, while also merciful and gracious. He seizes this opportunity, while experiencing God’s wrath, to confess, to point to God’s greatness, and to remind himself God keeps His promises, including His promise to deliver His people.

Daniel realizes God is enough. There’s no pretense Daniel will receive all the answers, or possess the power to deliver himself or his people from judgment; instead, he recognizes God alone will provide and sustain.

Daniel shows us through his prayer what it means to be in true, intimate relationship with God:
It’s trust.
It’s a confident hope.
It’s surrendering control.
It’s remembering God is for us.

Like Daniel, I find myself currently in a season of loss and missing all that was familiar and safe. I have been asking myself, “Is Jesus enough? Is the hope I see glimmering beyond these struggles enough to sustain me through the valley? Is a relationship with Him all I need?”

God doesn’t require us to have all of the answers, and we can rest knowing we don’t need them. He simply welcomes us, right now, as we are, to trust Him for the Journey.

For our questions, the Lord provides Himself.
“Now if any of you lacks wisdom, he should ask God–who gives to all generously and ungrudgingly–and it will be given to him.” (James 1:5)

For our longing for justice, again, the Lord gives Himself.
“This is my servant [. . .] I have put my Spirit upon him; he will bring justice to the nations.” (Isaiah 42:1-2)

For our weariness from suffering, the Lord offers Himself.
“Rise up, Lord God! Lift up your hand. Do not forget the oppressed.” (Psalm 10:12)

Consistently, the Lord God invites us to lean into His mercy and compassion, remembering He alone is enough.

What are you waiting on?
What are you wrestling through?
What are your hardships?
Where are you asking, “Why, God?”

Let’s bring these struggles to the Lord. Let’s experience His grace and mercy flooding our hearts as we confess our sins and dive deeper into relationship with Him. Let’s embrace the only One who is enough. He’s already waiting for us!

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Advent Day 5 The Great Light

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Read His Words Before Ours!

Isaiah 8:18-22
Isaiah 9:1-7
Philippians 2:5-8
Hebrews 2:14-15
Hebrews 7:23-28

Advent, Day 5

As the lights went out, and the house plunged into darkness, I was unprepared for the fear that gripped me. I was used to the city where “darkness” wasn’t really dark, but now, out in the country, in an unfamiliar house, this was a darkness deeper than I’d ever experienced. I began desperately searching for even a tiny glimmer of light.

As our study of Advent continues, we travel backwards to learn how the ministry of the prophet Isaiah foreshadowed Christ’s eventual arrival. In today’s reading from Isaiah, the Israelites also found themselves stumbling along in deep darkness, though theirs wasn’t a physical darkness, but a spiritual one.

Isaiah 9 is a common reading in Christmas services, and its promise of a great light is well-known, but to really understand the impact and significance of that Great Light, we must first consider the darkness in which the Israelites found themselves.

Isaiah was a prophet to the nation of Judah around 700 years before Jesus’ birth. The nation was far from God and under constant threat from the brutal Assyrians. In 2 Kings 15:29, we read that some Israelites had already been deported to Assyria, and Isaiah warns the worst is still to come. Assyria is poised to sweep into Israel and Judah like a flood and overwhelm it (Isaiah 8:6-8) because of the people’s rejection of God.

Isaiah vividly describes the darkness of rebelling against God as turning to one place then to another, always seeking satisfaction but never finding it. Israel felt alone, abandoned, and in despair. (Isaiah 8:18-22)

A time of humbling and hardship is coming for the people of Judah, but God gives Isaiah eyes to look beyond the chaos of the immediate future to bring a message of hope.
The darkness and despair will not last forever; a light is coming.

The Great Light will bring restoration and rejoicing, freedom and peace; a victory so decisive there will be no need for boots of battle and garments of war. These will become so unnecessary, they will be burned as fuel for the fire. (Isaiah 9:5)

Not only is this Hope and Light on the horizon, but it’s coming is utterly independent of the people’s action or lack thereof. The Great Light is all down to God. Just as the Midianites were defeated by God without Gideon and his men fighting the initial battle (Judges 7:19-22), so this victory will be won by God, and it will happen in an unexpected way.

“For a child will be born for us [. . .]” (Isaiah 9:6)

Isaiah speaks of One who will rule and bring peace, One who will reign on the throne of His ancestor David forever, but this was not, as the Israelites expected, simply a human king.

He would be human. Hebrews 2:14-15 makes it clear the Savior must be human in order to defeat the power of death. Paul’s description of Jesus’ willingness to humble Himself to be born as a human (Philippians 2:5-8) shows the amazing love He has for us. He willingly chose to enter the mess of human existence that He might redeem us from it!

But He would not be just a human king.

Over the years, the people of Israel and Judah had been ruled by a series of human kings, many of them appalling. Even the few godly kings such as David, Joash, and Amaziah had ruled imperfectly.

He was not to be merely another human king, but a Messianic King.
“[. . .] a son will be given to us.” (Isaiah 9:6)

A Son given by God himself; He would be Immanuel, God with us.
(Isaiah 7:14, Matthew 1:21-23)

He would be “Mighty God” (Isaiah 9:6) come to live among His people to bring salvation, and this was something only He could do.

For hundreds of years, priests had represented the Israelites before God, bringing sacrifices to atone for their sins, but both the sacrifices and the priests themselves were imperfect. The repetition of sacrifice was necessary; their sacrifices could only provide temporary relief.

Hebrews 7:23-28 outlines why Jesus was different, pointing to His eternal nature and His perfect sinlessness. He never needed to make sacrifices for His own sins. Because of this, His sacrifice on the cross could atone for our sins forever, once for all time.

I don’t know what darkness you’re facing now, but I do know we live in a broken world where all of us experience darkness and despair.

Just as the promise of the Great Light Mighty God dwelling on earth brought hope to the Israelites, so it can bring hope to us in our darkness.

Jesus has come!
He has done all that is necessary for our salvation, and, by His Spirit, He is with us in whatever darkness we face when we surrender ourselves to Him!
That’s a present reality we can embrace now.

We also have great hope for the future, as we hold to His promise that He will come again to set all things right. Those who trust in Him will be welcomed into an eternity devoid of pain or darkness.

The Light has come,
and the Light is coming.

His promise is certain because it does not depend on us.

“The zeal of the Lord of Armies will accomplish this.” (Isaiah 9:7)

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Advent Day 3 Until

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Read His Words Before Ours!

Genesis 12:1-3
Deuteronomy 28:1-26
Deuteronomy 18:15-22
Luke 24:25-27
Hebrews 12:18-24

Advent, Day 3

It seemed straightforward enough.

So He could fulfill the covenant promises He’d made to Abraham, God set up parameters for holy living and gave His people a system of choice and consequence.

Choose righteousness, and be blessed. (Deuteronomy 28:1-14)
Choose disobedience and sin, and be cursed. (Deuteronomy 28:15-26)

Easy choice, right?
Yet, inevitably, Israel pivoted to sin.

Like any Good Father, God sought to remind His children of the consequences of their choices before they earned total catastrophe.

Enter, prophets. Since the first sin separated humans from God, and since the people of Israel were subsequently overcome by fear in God’s direct presence, He appointed prophets to deliver His Word.

Today, as we continue to look forward to Jesus’ coming, we travel back to the days of the minor (read, shorter-winded) prophets, ordinary men called by God to warn sin-entangled Israel of impending disaster unless the people repented and returned to God.

Ultimately, each prophet foretold the coming Messiah, Who would once and for all time break the power of sin and bring restoration and redemption. (Hebrews 10:11-18)

The prophet Hosea’s steadfast love for his wife despite her habitual betrayal reflected God’s heart toward unfaithful Israel; he revealed Jesus as the Son of God (Matthew 3:16-17). Jesus is the Bridegroom Who loves with compassion (Hosea 11:4, 8-9), healing those who return to Him. (Hosea 6:1-2)

Joel watched a swarm of locusts darken the sun, devouring the few leaves not strangled by drought, then leveraged this devastation to mirror Israel’s sin of abandoning God. He foretold the coming Day of Yahweh, when Jesus would judge the nations (Joel 3:2,12), send His Holy Spirit (Joel 2:28, John 16:7-15), and stand as Israel’s refuge. (Joel 3:16)

Amos, a farmer and rancher who delighted in a life spent tending God’s creation, convicted Israel of breaking covenant with God in their pursuit of materialistic prosperity. Though he warned of impending judgement, Amos also spoke great prophecies of restoration, foretelling Jesus as the fulfillment of David’s line, the rebuilder, and the restorer of God’s people. (Amos 9:11-15)

Author of the shortest book in the Bible, Obadiah emphasizes Christ’s “ordinary humanity” as he descended neither from kings nor priests. Obadiah was simply an ordinary man chosen by God to condemn the pride of Israel’s enemies and reveal Christ as the judge of the nations (Obadiah 1:15-16), Israel’s Savior (Obadiah 1:17), and the Possessor of the Kingdom (Obadiah 1:21).

Jonah’s three-day detour in the belly of a big fish foreshadowed Christ’s three days in the grave before His resurrection (Matthew 12:38-42). Once released, Jonah’s call to repentance from the dreaded Assyrians was an early reflection of Christ’s desire for all people to repent and receive salvation. (Jonah 3:4-10, 2 Peter 3:9)

Micah, a prophet residing in a busy trading town, proclaimed God’s displeasure at the empty rituals of worship offered by Israel, even as they abandoned any pretense of righteousness in their daily dealings. (Micah 6:6-8) Micah’s words portray Jesus as the King to be born in Bethlehem and, following Jesus’ birth, were quoted to the current king, Herod. (Micah 5:2, Matthew 2:1-6)

In condemning the Assyrians for unabated savagery and wickedness, Nahum comforted God’s people and revealed Christ as the jealous God who avenges adversaries. (Nahum 1:2-3)

As Habakkuk wrestled with the mystery of God’s goodness and power when faced with the reality of evil, he portrayed Jesus as Savior (Matthew 1:21), the Holy One (Habakkuk 1:12, 1 John 1:9), the Justifier through faith (Habakkuk 2:4), and He who will fill the earth with knowledge of God’s glory (Habakkuk 2:14).

Descended from the righteous king Hezekiah, Zephaniah delivered God’s judgement against the people’s sin under the reign of evil kings, called for repentance, and extended the hope of redemption. In Zephaniah’s words, Jesus is foretold as the Righteous One (Zephaniah 3:5) and the people’s true King (Zephaniah 3:15).

Yet the Lord’s words went unheeded. Israel was conquered and exiled by the Babylonians. After 70 years, a remnant was allowed to return; more than a decade after their homecoming, they continued to struggle against enemies and to obtain basic necessities.

Into the disarray stepped Haggai, who encouraged the people to rebuild the temple as a sign of their commitment to God’s centrality in their lives; in doing so, Haggai revealed Christ as the ultimate Restorer of the temple’s glory (Haggai 2:7-9, John 2:17-22) and Overthrower of all worldly kingdoms (Haggai 2:22).

As Zechariah encouraged the people to complete temple reconstruction, he foretold Israel’s restoration through the coming Christ, portraying Jesus as Servant King (Zechariah 9:9), crucified Savior (Zechariah 12:10), smitten Shepherd who would be abandoned (Zechariah 13:7), and coming Judge and righteous King (Zechariah 14).

As the concluding prophet of the Old Testament, Malachi convicted Israel of their sin yet again and delivered the final words of the Lord until John the Baptist would declare the arrival of Jesus (Malachi 3:1, John 1:29).

And then, silence.
For 400 years.

Until a wild-haired, animal skin-clad man waist-deep in the waters of the Jordan River froze, mid-baptism, as he locked eyes with a nondescript Hebrew making His way to the shore.

“Look, the Lamb of God, who takes away the sin of the world!” (John 1:29)

[Did one of these prophets spark your curiosity? Learn more at Bible.org, our main resource for this study!]

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Worship IX Day 13 Lyrical Pursuit

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Read His Words Before Ours!

Proverbs 14:27
Psalm 5:11-12
1 Chronicles 16:9-24
Psalm 7
Colossians 3:15-17

Worship IX, Day 13

From as early as I can remember, music has been a part of me. At about age 5, I would clear the living room coffee table and begin my “practice sessions,” which consisted of my fingers playing imaginary piano keys and the only audible notes, my constant hum. I mean, really, that coffee table sounded Ah-mazing! 

By age eight, I was practicing with actual piano keys. The sound from those sessions might have been more of a bang, but I was so excited to begin my musical journey! By age 12, I had been a part of numerous piano recitals. At 16, I was playing our church’s offertory each Sunday, and singing monthly specials at church. By age 30, I had been in several musical groups for school and church, and thus began my worship team experience.

I have dabbled in many musical genres throughout the years, but this worship leader was always drawn back to hymns, Christian contemporary, and worship music.

Here’s my story…

I could not contain my excitement any longer! The anticipation was almost overwhelming! Eeeeek! You see, my favorite artist of all time was putting out new music, a new tape! Ok, wait a minute, I just told you my age. A tape means another soundtrack, a CD! Ahem.

“The long-ago moment danced and breathed and lived inside her.”
(A Distant Shore, Karen Kingsbury)

And my “long-ago moment”… 

I was a teenager awaiting the anticipated soundtrack, Lead Me On, from a popular artist, Amy Grant. Whenever a new song was released, I continuously listened to the lyrics and music. I would lay on my bed, pouring over the lyrics, line by line, memorizing each word, verse by verse, chorus to bridge; knowing exactly when to come in. (For us musicians, it’s all about the lyrics, timing, tempo, and beat!)

As years passed, I began viewing lyrics and music a bit differently. I discovered how it shaped my outlook on life, love, and relationships. At the Desiring God 2008 National Conference, John Piper said, “Music can move our emotions, but it can’t speak propositional truth.” Oh my, does it speak! So let’s talk about emotions and music.

Emotions play an important role in music, but emotions are momentary, fading upon each minute in our fleeting lives, a roller coaster of feelings dependent on our circumstances, our expectations, our hopes, our fears—well, you get the picture.

But what if song lyrics became a “prayer” and spoke truth to our souls? Or, better yet, what if the cries of our souls became a lyrical pursuit of praise?

Let me give an example. Look up a song on YouTube. It could be one of your worship favorites, or a song that is speaking to you today. Mine is “Great You Are” by Jordan Smith.

I’ll give you a few minutes . . . ready? Ok, now listen to the video.

Look through the lyrics. If it helps, retrieve a song with a lyric video. Really hear the song. Can you feel what the writer or the artist is trying to convey? What emotions are you feeling as you listen? In the song mentioned above, it is speaking of the greatness of my God. I ponder all He has done for me!

These days, many songs also have a “story behind the song” video. Does yours? If your song doesn’t have one, then listen to it again, paying special attention to words or phrases that contain Scripture reference. (“Great You Are,” see Luke 19:39-40) Do you see how this song could be a prayer of praise to the Holy One?

Here’s another example: “No One Higher” (Psalm 145:3) by Aaron Shust. 👈🏼👈🏼Go ahead, click the link. Notice the Scripture references at the end of each line? This song speaks of the Truth and gives praise and honor to Whom it is due, God. (Psalm 65:1, Psalm 92:1)
God is Sovereign over all. There is no one higher than our God!

I went a little further and researched a familiar hymn, “How Great Thou Art.” I listened to many versions and then started looking up Scriptures like Psalm 145:3-7. Did you know the book of Psalms is actually a group of songs David wrote? Every Psalm could become a prayer of praise reminding us of Who God is! Isn’t this amazing?

Here is what I found, every lyrical line or stanza in How Great Thou Art speaks a different Psalm. In other words, while singing, we are singing Scripture. When we do this, our praise and worship becomes powerful! When we speak God’s Word back to Him, we are truly worshipping our Heavenly Father. (2 Timothy 3:16-17)

Now, how’s that for “lyrical pursuit?”

Oh, about my childhood soundtrack, I still know every lyric of every song on that album. Just listen to Lead Me On. Still speaks to me! I’m going right now to take another listen, too! 

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Worship IX Day 8 Misplaced Worship

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Read His Words Before Ours!

John 2:13-17
Exodus 20:1-6
Psalm 95:6-7
Isaiah 40:12-26

Worship IX, Day 8

“In the temple [Jesus] found people selling oxen, sheep, and doves, and he also found the money changers sitting there. After making a whip out of cords, he drove everyone out of the temple with their sheep and oxen. He also poured out the money changers’ coins and overturned the tables. He told those who were selling doves, ‘Get these things out of here! Stop turning my Father’s house into a marketplace!’ And his disciples remembered that it is written: Zeal for your house will consume me.” (John 2:14-17, emphasis mine)
When I first read this passage, I struggled to understand Jesus’ reaction.
Why was Jesus so angry these people were selling stuff inside the temple?
Weren’t they providing needed sacrifices to those without?

Thankfully, God placed some mature Christians in my life who taught me it’s ok to ask questions when we don’t understand, regardless of how long we’ve been following Jesus!

So, I asked questions about this passage, and learned Jesus was angry for a couple of reasons. First, the “marketplace” was located in the outermost court of the temple, which is where the Gentiles (non-Jewish believers) and Jewish women came to worship. A busy market made it impossible for these men and women to properly worship God.

Second, Jesus saw the motivation behind the selling of sacrifices, self-profit.
Sellers overcharged needy worshipers, making a huge profit from those traveling to the temple to worship. Consider the modern-day analogy of attending a sporting event. You wait in line to purchase a bottle of water, only to discover they cost $6.00/bottle. Vendors have a captive and thirsty audience, and they know we will pay the price. We may complain, but most will usually end up paying because of the need to quench our thirst.

So, what does this mean for us today? In order to answer that question, let’s dig a little deeper and understand the heart behind Jesus’ anger.

Exodus 20:4-6 tells us not to make or worship idols, for “I, the LORD your God, am a jealous God.” Thus, we see Jesus’ righteous, jealous anger when He witnessed people worshiping money and profit over His Father, God. The same is true for us today. If we are honest, we all tend to create idols we worship more than God.

Pastor, speaker, and author Dr. Paul David Tripp explains,
“We are all worshipers, and we all attach our identity, our hopes and dreams, our sense of well-being and our meaning and purpose to something.
We all give functional control of our hearts to something.
We all live after something.
We all tend to surrender to serve what we think will give us life.”

While our idols may look different from those in the Old Testament (think cell phones and sports teams rather than golden calves and Baals), we all have them, because anything or anyone we place before God is an idol.

I just returned from a week of summer camp with students from church. With the prompt for this study on my mind, I entered into our first night of corporate worship. God, as He so often does, met me right where I was with questions and unexpected conviction. As I sang loudly, hands raised, thrilled to be back at camp after last year’s covid-cancellation, His gentle question hit me like a ton of bricks, “Hey Lori, are you worshiping Me, or are you worshiping camp and the experience it brings?”

What?! As I pondered this question, I had to admit my worship was misplaced. At that moment, I was not worshiping Jesus, but the experience I had been craving for over a year.

Matthew 22:37 echoes the first commandment given to Moses hundreds of years earlier, instructing us to love the Lord our God with all of our hearts, souls, and minds. God desires all our worship and praise, because He knows how fickle our wandering hearts really are. He gives us these instructions to keep us focused on Him and the eternal, versus the worldly and temporary.

Today, I urge each of us to honestly ask ourselves if we’re worshiping someone or something other than God. Let’s pursue God’s heart on this with thought and prayer, because, as I recently learned, it’s easy for seemingly good and right things to sneak in and steal our worship away from Jesus.

I often turn to Isaiah 40 and 41 when I need reminders of Who deserves my worship.

“Who has measured the waters in the hollow of his hand
or marked off the heavens with the span of his hand?
Who has gathered the dust of the earth in a measure
or weighed the mountains on a balance
and the hills on the scales?” (Isaiah 40:12)

Would you join me in digging into these chapters, asking God to show us our idols, and then worshiping Him alone?

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Waiting Day 13 Not Yet, Not Now, No

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Read His Words Before Ours!

Acts 1:1-14
Acts 2:1-12
Psalm 27:13-14

Waiting, Day 13

Waiting.
Waiting for it to come,
Not knowing what it is.

Hoping.
Hoping for more,
Not knowing what I want.

Dreaming.
Dreaming for things,
Not truly believing they will be.

Staying.
Staying where I am,
Not wanting to make the wrong move.

Stepping.
Stepping out in faith,
Not seeing where I am going.

Leaping.
Leaping into what I do not know,
Trusting what I do not see.

Often, the toughest part of waiting is watching everyone seemingly race past us in the meantime. To watch God move so actively and clearly everywhere, it seems, but in us.

I’ve historically been a pretty patient person. There’s something thrilling about living in anticipation. Waiting for it to come, letting the excitement build as time passes. I’m amazed by the joy that comes when I’m waiting for a big event, or for something to arrive in the mail, or for the next time I will see people I love.

This kind of waiting usually has an expiration date. We know when events will happen, and we can track our packages in the mail.

What about when we don’t know the deadline? When we don’t know when, or even IF something will happen? What does waiting look like then?

Before Jesus ascended, He told His disciples exactly what would happen. They would receive the Holy Spirit and become His bold witnesses throughout the earth. (Acts 1:4-7) What He didn’t explain, however, is precisely WHEN, or HOW. After Jesus returned to Heaven, the disciples retreated to the upper room, gathered with other believers, and prayed fervently as they waited.

What might have been different had the disciples taken matters into their own hands? If they’d grown weary of waiting for what Jesus had promised and, instead, began their own ministry without the power and direction of the Holy Spirit? While they may have spread the Good News about Jesus with fine intentions, their ministry certainly wouldn’t have been as effective. Without the indwelling, empowerment, and leadership of the Holy Spirit, their humanity would have left their efforts crumbling in inadequacy and failure. (Galatians 5:16-23)

In waiting on the Lord, as difficult and confusing as it surely was, their absolute surrender and attention to the Lord sustained them to the day Jesus fulfilled His promise and the Holy Spirit was given. The excitement that flooded through those present must have been palpable; Acts 2:5-11 describes how everyone heard the wonders of God in their own language!

The rest of Acts 2 describes how Peter, one of Jesus’ disciples, filled with the Holy-Spirit, preached to the crowd, telling them the Good News of Jesus’ life, death, and resurrection. Around 3,000 people were added to the family of God that day! Without waiting on the promise of Jesus, their work would have most certainly not produced such God-sized results. 

Just as the disciples waited expectantly in the upper room, I too have been in a season of waiting. As I seek God’s heart, the answers to my prayers seem to fall into three main categories: “not now” and “not yet” and “no.” And while the waiting can be undeniably painful, it’s an ache laced with hope, potential, and possibility.

Life in its current state feels unstable, as though the slightest imbalance will cause an unstoppable avalanche. While there is goodness in the current moment, my heart cannot help but see the possibility for the future and reach out for it in desperate, yearning grasps.

Not Now
These are the things I’ve been doing that are good, rich, and God-honoring, but are not meant for this season. In these endings, we can find comfort in the often-quoted but still meaningful opening to Ecclesiastes 3.
“There is an occasion for everything, and a time for every activity under heaven.”
I pray that when one time passes, we can say good-bye with grace and wait on the Lord to guide us into the next season.

Not Yet
These are promises or desires I hold with an open hand, surrendered to God’s perfect will and timing. Like the disciples in the upper room, I wait expectantly for God’s guidance and empowerment. In these times, we can “commit [our] ways to the Lord; trust in Him,” believing that in His perfect timing, “He will act,” leading us into, and equipping us for, the next season. (Psalm 37:5)

No
Sometimes, the answer is simply, “No”, which can be incredibly hard to come to terms with. When our hearts ache for what will never be, we can be assured that our good Father wraps His arms around us, loves us unfailingly, and will walk with us through the hurt, confusion, and disappointment.

Jesus is certainly enough for me in this life. In fact, there have been moments in my life when I have clung to the Hope of Jesus alone.

But I fully believe God did not create us to simply acquiesce to the here and now. Hope and vision for the future are built into us. We wait expectantly for the coming of Jesus, while being faithful to the work He has for us today.

In our waiting, in our own upper rooms, may we follow the disciples’ lead, marrying hope of fulfillment with a determination to move into the next season only when released by God.
As we wait, I’d encourage us to be steadfast, friends, and look for Him in the here and now, and you will find Him. (Jeremiah 29:13)

Seek the next best step from Him, however small, and He will show it to you. (Psalm 32:8) Go to your upper room and pray steadfastly and fervently. (Psalm 63:1-2)
Wait on the Lord and He will show you the right time and place.

Most importantly, bask in the goodness of the now and in all of the richness that simply being with your Savior can bring.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Waiting Day 12 Victorious Patience: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Victorious Patience!

The Questions

1) What events had preceded the gathering of the disciples that evening? (verse 19)

2) Why did the disciples fear the Jews? (verse 19)

3) What did Jesus offer the anxious group and what was their response? (verse 20)

John 20:19-20

19 When it was evening on that first day of the week, the disciples were gathered together with the doors locked because they feared the Jews. Jesus came, stood among them, and said to them, “Peace be with you. 20 Having said this, he showed them his hands and his side. So the disciples rejoiced when they saw the Lord.”

Original Intent

1) What events had preceded the gathering of the disciples that evening? (verse 19)
Their Master, the one called Jesus, had died three days before. John tells us what happened in John 19:16-19 . “When they took Jesus away. Carrying the cross by Himself, He went out to what is called Place of the Skull, which in Aramaic is called Golgotha. There they crucified Him and two others with Him, one on either side, with Jesus in the middle. Pilate also had a sign made and put on the cross. It said: Jesus of Nazareth, the King of the Jews.” Jesus had walked alongside most of those who had gathered for three years in ministry. Some had known Him all His life like His half-siblings and mother. He had been their teacher and had shown them the way to God. (John 14:9) Even though the kings and prophets of old had foretold the events of Jesus’ death and resurrection (Psalm 22:1 and Isaiah 53), even those who followed Jesus had misunderstood. Together with the crowd who often followed Jesus, they had continued to believe He would bring an earthly kingdom to help them escape Roman oppression. (Matthew 21:9-11) Even the disciples closest to Jesus had misinterpreted His kingdom. (Matthew 20:20-22, Mark 10:38-40) There were moments His close friends had seemed to be willing to die with Jesus in a rebellion against Roman tyranny. (Mark 14:46-47) But this was not the way of the Messiah. He tried to explain it to them repeatedly, but it was hard to hear and understand when their thinking was focused on a different end goal. (John 14-16) His death likely stunned many of them even though He had told them several times He would soon die. (Matthew 16:21-23, Mark 8:31-32, Mark 9:30-32, Luke 9:21-22) Some friends had indicated Jesus was now alive, and as they gathered, they surely wondered about all these things. (John 20:3-10) Waiting.

2) Why did the disciples fear the Jews? (verse 19)
Jewish traditions surrounding death give us insight into cultural customs that may be unfamiliar to us. “Following the death of a family member, Jewish families observe strict Jewish mourning traditions. The purpose of these traditions is to allow for a full expression of grief.” (Jewish Mourning Customs) Study help on verse 19 says, “the fact that the disciples locked the doors is a perfectly understandable reaction to the events of the past few days.” Likely perplexed by all the events, they had gathered behind securely fastened doors. Possibly they were discussing the women’s reported sighting of angels, or what Peter, John, and Mary had witnessed. Even though Jesus had told Mary He would meet them in Jerusalem (Matthew 28:5-7), they appeared to be hiding from Jewish leaders. The text says they locked the doors “because they feared the Jews.” Though there is much to possibly speculate, we must not conclude more than in this scene. They may have feared other threats, but we know for certain they were afraid of their own people, the Jews, because that’s what Scripture records. Yet there also seems to be a unity being formed among this group. They were “gathered.” They hadn’t run away, dispersing to hide in solitude. Neither had their anxiety driven them to flee Jerusalem. There must have been something about this day that prompted them to be together despite their fear. Was it the hope that maybe there was more to the story? Saints of old had come to believe there was more. (Luke 2:25-26, 38) What had been happening for hundreds of years was now happening in that very room. Glimpses of hope collided with anxious thoughts and agonizing recollections of the last few days. Was Jesus really alive? Was He the Messiah they had longed for? Waiting.

3) What did Jesus offer the anxious group and what was their response? (verse 20) “Jesus came, stood among them, and said…” (verse 19) This is unbelievable! Jesus was suddenly present. The variety of reports had most assuredly affected those gathered in that room, but now their shock and skepticism were replaced with a fierce hope. Their Master was WITH them. And He offered them peace from their fear and worry. Did they flash back to that last meal with Him when He washed their feet? This was the One who loved them so well. I appreciate how this scene provides insight into the effectiveness of Jesus’ prayer for them. “The world hated them because they are not of the world, just as I am not of the world. I am not praying that you take them out of the world but that you protect them from the evil one. They are not of the world, just as I am not of the world. Sanctify them by the truth; your word is truth… I am in them and You are in Me, so that they may be made completely one, that the world may know you have sent Me and have loved them as You have loved Me.” (John 17:14-26) Guzik reminds us “It was good that the disciples stayed together. Jesus told them that when He departed they must love one another, which assumes that they would stay together. He also prayed for their unity after their departure. This command was fulfilled, and prayer was answered in the days immediately after His crucifixion.” (EnduringWord.com) Jesus spoke to them, He showed them His wounds, and He comforted them by His present nearness. They had been waiting, it was hope deferred. Now Jesus was present, it was Hope alive.

Everyday Application

1) What events had preceded the gathering of the disciples that evening? (verse 19)
Scripture tells us Joseph of Arimathea was a member of the Sanhedrin. After Jesus’ death, Joseph risked his reputation, and possibly his life, to go to the Roman governor, Pilate, requesting Jesus’ body. (Luke 23:50-52, John 19:38) Sometimes when we wait, we find ourselves conflicted. We may fear the future, but we also recall the past and know we’ve experienced something extraordinary about Jesus. As was Jewish custom, Joseph wrapped Jesus’ body. Because it was nearly the Sabbath, he couldn’t complete the full burial process, so he hurriedly placed Him in one of his own tombs, fulfilling Isaiah’s prophecy in Isaiah 53:9. Considering how often Old Testament stories include trusting God while waiting, it’s no wonder the theme of waiting is continued after Jesus’ death. Those who had watched Jesus closely in the days leading up to His death had much to consider. As the saints of God continue to wait for Jesus’ final and ultimate return, we can all relate to the disciples’ fear and confusion. In these days of chaos and unknowns, we are tempted to huddle together with other believers and lock the door. Yet, at the same time, we know. We’ve witnessed in our own souls the power of the resurrection! Like Simeon, the Spirit has revealed to us the truth about our future. He could never have waited so patiently in faith without the Holy Spirit’s power and wisdom. (Luke 2:25-32) Expectant hope has always been supernatural. Sister, as we seek to partner together through the Word and prayer, we are jointly cultivating a habit of patience by trusting God’s Word and the work of the Spirit in our lives. Although waiting is often difficult, hopeful patience is not unattainable. Let’s confess our anxious hearts for the Spirit within us is producing patience in our waiting! (Galatians 5:22-23)

2) Why did the disciples fear the Jews? (verse 19)
People who put their hope in Jesus are growing into being people of eager expectation. The world is scary. We can’t know for sure that our faith in Jesus will be met with receptivity as we live it out and share it with others. We have all seen the hatred and anger some have toward the gospel message and the truth of Jesus. Yet we continue to serve and love those around us with an eye turned toward heaven and our glorious future. We are people who daily live with a longing and assurance that our hope will become realized. The Old and New Testaments are full of promises about the return of Jesus Christ. Of the 260 chapters in the New Testament, there are more than 300 references to the Lord’s return. For every prophecy regarding the first appearing of Christ as man, there are eight on His second appearing as Judge and King. (preceptaustin.org) This should give you reason to rejoice, my sweet friend. There will be days you wake up with anxious thoughts. You’ll have to fight your fear. Personally, the last month has been a brutal season of waiting for me. Yet I have resolved to know that Jesus is real and near even when my humanity cries out in pain. Where are you, Jesus?! You promised Your presence in the waiting, but You feel so far. The disciples could not have known how very close Jesus actually was. They knew what appeared to be. Then suddenly everything was different in the room. Emmanuel. God with us. “Peace be with you, my daughter” Jesus says to our souls. “Remember, I am WITH you. Always and to the end of the age.” (Mathew 28:20)

3) What did Jesus offer the anxious group and what was their response? (verse 20)
Jesus was indeed alive. And His word for them was, PEACE. Years ago, a song came on the Christian music scene that portrayed the possible angst of Peter, one of Jesus’ disciples. It describes well the feeling we all may have at one time or another as we wait for Jesus to show up and speak peace to our weary souls. As you consider its words, be encouraged that the nearness of the same Savior is available to each of us if we reach out in faith!
Back inside the house again the guilt and anguish came.
Everything I’d promised Him just added to my shame.
When at last it came to choices I’d denied I knew His name.
Even if He was alive it wouldn’t be the same.
Suddenly the air was filled with strange and sweet perfume.
Light that came from everywhere drove shadows from the room.
Jesus stood before me with His arms held open wide.
And I fell down on my knees and just clung to Him and cried.
He raised me to my feet and as I looked into His eyes.
Love was shining out from Him like sunlight from the skies.
Guilt in my confusion disappeared in sweet release, and every fear I’d ever had just melted into peace.
He’s alive.
(He’s Alive, by Don Francisco)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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