Humility

Build Day 3 Building Plans

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Read His Words Before Ours!

Nehemiah 2:11-3:32
Proverbs 16:1-3
Ecclesiastes 4:9-12
Philippians 1:3-6

Build, Day 3

When we speak of building and relying on God, the Master Builder, throughout the building process, my mind immediately turns to parenting. As a Christian mama, my heart’s desire is to train my children in the way they should go. (Proverbs 22:6) Though I often fall short, I am daily seeking to build a legacy, attempting by God’s grace to talk with my children of God and His Word, in the hope of seeing love for God built into their hearts.

As I approach the passage from Nehemiah through which we are journeying today, I see so many nuggets of wisdom to glean and apply to my life’s work. These truths are for all of us regardless of whether you’re a parent! As Great Commission workers, we are all seeking to build God’s Kingdom!

First, I notice Nehemiah does not allow zeal or excitement to lure him into foolishly and immediately jumping head-first into construction tasks (which would be easy to do!). Instead, he surveys the area, he ponders, and he assesses before he gets to work. (Nehemiah 2:11-15) There is so much wisdom in this important first step because, as they say, “when you fail to plan, you are planning to fail.”

I see this as a lesson for me as a mama, too. With anything I am seeking to build and instill in my children, I first need to think about the end result, the character I hope my children possess as adults, what unique personalities and learning styles God gave to each one, and what they most need from me. Taking the time to engage in this important, preparatory step helps each of us work with victory and productivity. Nehemiah knew the same was true for him and his own divinely-inspired building project.

Next, I see the impact Nehemiah had on the community assisting him and vice versa. In Nehemiah 2:20, Nehemiah says, “The God of heavens is the one who will grant us success. We, His servants, will start building[.]” He proclaims these words in reply to naysayers and enemies; undoubtedly, facing this kind of opposition must have made Nehemiah’s fellow workers feel ill-prepared for the task, uncertain, and perhaps even afraid. Immediately following Nehemiah’s declaration, the atmosphere shifts, and everyone diligently sets to work. (Nehemiah 3)

This is a living testimony that “two are better than one[.]” (Ecclesiastes 4:9-12) We need the help, support, and encouragement of Christian community to spur us on in the building tasks set before us by the Lord God. I have certainly seen this to be true as a parent!

This passage also highlights the importance of godly leadership in ensuring service to the Lord actually comes to pass in our churches and communities. Without someone going first (in this case, Nehemiah), the important work of rebuilding may have never happened. In fact, an earlier attempt to rebuild the wall had already stagnated and failed when Nehemiah entered Jerusalem! Nehemiah bore an enormous mantle of responsibility, which he carries with humility and sobriety, repeatedly turning to God both for direction and as the only One who could empower the completion of the wall.

When thinking about building-up my children, I see the wisdom of Titus 2:3-5 and God’s design for older, wiser women to come alongside younger women. We need older mamas-in-the-Spirit to guide, encourage, and edify us in our God-given tasks, just like Nehemiah’s community needed him!

Finally, as we have already seen in Nehemiah 2:20, the focus is not truly on Nehemiah; he is not the star of the show. He was an important, faithful leader, yes, but he was not the Master Builder; that title belonged to God alone. This is such good news, because it means we don’t need to rely on ourselves to get everything right, to complete a task perfectly, or to make it all come to fruition.

The same is true for us, who all too often feel as if the weight of the world is on our shoulders and as if the success of our parenting–or any other–endeavors ultimately depends on us. The Lord is the One Who constructs the blueprints, Who builds, and Who ensures His plans to fruition. Our role is to lean into Him, rely on Him, and follow Him.

May this truth be a source of great encouragement to your heart in whatever God-given building task you find yourself today!

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Training Day 4 Lovely Conversation: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Lovely Conversation!

The Questions

1) What are the markers of prayers God does not accept? (verse 5)

2) What are the markers of prayers God does accept? (verses 6-7)

3) Why can we be confident our prayers will be received? (verse 8)

Matthew 6:5-8

“Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. Truly I tell you, they have their reward. 6 But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you. 7 When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words. 8 Don’t be like them, because your Father knows the things you need before you ask him.

Original Intent

1) What are the markers of prayers God does not accept? (verse 5)
The most striking word the Lord Jesus chose for instruction and conviction of His hearers on how not to pray is the Greek word for hypocrites, transliterated phonetically as “hypokrínomai”. Trending at the time of Jesus’ teaching were the wildly popular Greek theatre troupes. With relatively nearby theatres across the Sea of Galilee in Tiberias and in Sepphoris, north of Nazareth, and, of course, the Roman theatre, stage acting and masks were just beginning to make their mark on culture. Of course, masks were required to depict one actor taking on a character role that wasn’t his real self in everyday life. This was hypokrínomai in action. The root word is defined by “taking up another’s statements in reference to what one has decided for one’s self; to feign, impersonate, and pretend.” One has decided who he is in himself, but then takes on another’s statements, impersonating their life, ideals, and beliefs as if they were their own. Jesus took the popular Greek trend and, flipping it on its head, applied it to the most elite of the Jewish sect, Scribes and Pharisees. (Matthew 23:13) Right there in the public streets, He called the religious ones spectacle actors for they were just as much putting on a show as Greek performers. They spoke loudly not out of bold confidence in relationship with God, but to be heard and seen. The whole point wasn’t to be heard and known by God, but by the onlooker, and perhaps, God would notice also and be astounded by their overt muchness. (verse 7)

2) What are the markers of prayers God does accept? (verses 6-7)
Arrogant, brassy, self- flaunting prayers are met with God’s rejection, but Jesus didn’t come to condemn, instead, He came to show us the fullest way of deep life. (John 10:10) Jesus loved using relevant topics and trends to teach people about the spiritual realm, for this was His purpose, to make the Father known. (John 17:26) With a little imagination, you can see Jesus walking village streets, nodding towards the loud, babbling scribe whom everyone took for granted, as His disciples began seeing their world through a different lens. His purpose was first to correct their perspective, and second to align their hearts toward full reliance on God. Jesus points out the babbler as an example of how not to pray, but then with a softer tone and invitational voice as if  sharing the sweetest of secrets, begins to describe how to really pray in such a way as to be received, “Go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.” (verse 6) Prayers weren’t for the sight and sound of the many, but for the ears of the One who, remarkably, already knows all and sees all, for here, relationship flourishes in the context of singularly focused adoration. There are no distractions in a closed private room, which wouldn’t even have boasted a window. The slow, emphatic details of His teaching make us wonder if Jesus’ voice caught in His throat as He taught them of the tender act of praying to the Father in quiet worship, neither bothered by what others thought, nor consumed by self-love. What Lovely Conversation prayer truly is!

3) Why can we be confident our prayers will be received? (verse 8)
Most often in His common personal prayers, Jesus demonstrates His relationship by calling out, “Father”. Take a minute to read John 17, picturing Jesus in the Upper Room with His disciples having shared His final meal with His beloved ones just hours before His betrayal. He prays aloud in deepest of sweet intimacies to His Father. As you read, count the number of instances Jesus prays, “Father”, intonating intimate relationship. There is no need to address the Father as “God” for the two Beings are co-equal in divine title of God with the Holy Spirit, yet the title of Father reflects such rich depth and astounding shared beauty and adoring love. (John 5:20) Matthew’s record of Jesus’ teaching on prayer sets up a clear distinction, “…they imagine they’ll be heard for their many words. Don’t be like them, because your Father knows the things you need before you ask Him.” (verses 7-8) Puffed up arrogant pray-ers think they will be heard by God for their words, because of what they can do, but those who pray with genuine love for God are confident their prayers will be received because their Father already knows.

Everyday Application

1) What are the markers of prayers God does not accept? (verse 5)
Paul writes to the Corinthians, whose culture had become even more embedded with the popularity of stage performances and hypokrínomai, “Knowledge puffs up, but love builds up. If anyone thinks he knows anything, he does not yet know it as he ought to know it.” (1 Corinthians 8:1-2) With this unmasking of heart motivations to display the stark distinction between “show off knowledge” and genuine, affirming love, Paul cuts to the quick of Jesus’ teaching. The religious elite felt they were truly special, garnishing the applause of men, and surely God, by their loud speech, many words, and ornate garments, but they were merely puffing themselves up, proving they actually understood nothing. Paul continues with the antidote, “But if anyone loves God, he is known by Him.” (1 Corinthians 8:3) Arrogant, puffed-up hearts are not always easy to recognize in ourselves, but regardless of our self-perception, the Lord clearly sees our hearts; we cannot put in a mask for Him! (1 Samuel 16:7) We can be assured that prayers marked with arrogant, self-exaltation, and inflated views of ourselves and our understanding will not be received by God. While we all would love to say we steer clear of these kinds of prayers, it’s easier to be arrogant than we would like to admit. As I reflected on this (in prayer!), the Spirit revealed how my attempt to humbly surrender to His ways tonight wasn’t genuine surrender; I was secretly holding onto my ways as superior. I was wearing a mask and thinking I could sneak past the God who sees all and knows all. Thankfully, Paul’s words remind me of the right heart-motivation in prayer, simply loving God for Who He is. When I pray with love for God instead of self, He aligns my heart with His own!

2) What are the markers of prayers God does accept? (verses 6-7)
Single focused worship is hard when there are a hundred distractions on all sides. I’m mama to 7 Treasures who live on earth (1 sweet love already worshipping in glory!); finding quiet time without distraction to pray is laughable. Someone is always asking for a snack, calling or texting me, building a fort, complaining about not having more food, or bragging about the giant mess of food they created in my once-clean kitchen. Even when I manage to bar the door of my bedroom, toss out electronic devices as bribes, and lock the bathroom door, and lock the closet door to sit in the dark, a hundred distracting thoughts plague me still. Did I start the washer? Was I supposed to make that dentist appointment today? Do we have ingredients for dinner? It requires discipline and consistent practice to follow the command of single-focused worship by closing the door on all other competing loves. Whether we close ourselves within a physical room, are making dinner in a noisy kitchen, or stuck in busy traffic, we always have the opportunity to enter the secret place with God and pray deeply. The more we practice shutting out distractions, the easier it becomes to relish deep communion with God no matter what’s happening around us. Anyone can begin practicing now in this very moment; what’s holding you back?

3) Why can we be confident our prayers will be received? (verse 8)
It’s like the little boy, waking up sleepy-eyed from his nap, toddling to his mama, and stretching out his short arms in request for the snuggling hug he desires. Mama will give the hug for she knows his wanting desire. Mama will give the hug for she values the relationship with her son. His love is fixed on her, and she responds with gracious warm love because she knows him. So it is when we approach our deeply personal Father in Heaven with hearts bent on adoring love for Him and trust of His love already outstretched for us, as evidenced by the invitation to even call Him Father. (Luke 11:13) Responding to His disciples’ request to be schooled in authentic prayer (Luke 11:1), Jesus begins in the same way He Himself has always begun His prayers, warmly inviting His disciples to do the same. It’s as if He grins with delight, His eyes warm with richness, and says, “You want to come in? To share with the Father as you’ve seen me do? (Revelation 3:20) Come then, come, and don’t be shy, call Him, ‘Father’, for He will adopt you through Me (Romans 8:15-16) when I lay down my life for you, paying the penalty for your sins that have always kept you separated from Him. (John 10:17-18) Come, share the Father with Me as co-heirs alongside Me. (Romans 8:17, Revelation 3:21)” Such richness is far beyond our reckoning! Yet, Scripture teaches its truth over and over. So, come, won’t you? Call Him, Father, and enter the Lovely Conversation!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Lovely Conversation!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Training Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Kneel Day 9 Believing The Best Of God: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Believing The Best Of God!

The Questions

1) To whom should the believer demonstrate graciousness (gentleness)? (verse 5)

2) Why should the believer demonstrate graciousness? (verse 5)

3) What does Paul encourage believers to use as a defense against worry? (verse 6)

4) What will be the result of our obedience to pray about everything? (verse 7)

Philippians 4:5-7

5 Let your graciousness be known to everyone. The Lord is near. 6 Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, present your requests to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. the Lord.

Original Intent

1) To whom should the believer demonstrate graciousness (gentleness)? (verse 5)
This isn’t a trick question! But it is a weighty one, isn’t it? Most of us want some sort of clarification for the commanding statement in Paul’s letter. Maybe the original readers did too. Anytime we read a word as inclusive as “everyone”, we typically begin to look for parentheses to offer some sort of exception. Much to our chagrin, there is no clause excluding certain people or situations. The believer is to let our “graciousness be known to everyone.” The Greek word (epieikes) used in this verse conveys that our attitude toward others, all the others, is to be gentle, equitable and patient. Digging into the context of the verse helps us understand Paul’s instructions regarding relationships. In verses 2-3, he encourages two women in the church to strive toward unity, implying there are far-reaching gospel implications in their pursuit of reconciliation. Their discord could drastically affect how others are hearing and receiving the peace of Christ. He writes that these women had “contended for the gospel at my side”. (verse 3) They were faithful servants with Paul in the work of sharing Jesus. Whatever had caused the disagreement wasn’t nearly as important as the commonality they shared in Christ and their goal of telling others about the freedom and peace He brings. It was essential that the gospel (What is the gospel?) they proclaimed not be hindered by their disunity. This message regarding unity and humility wasn’t only for these two women. It was for all believers at the church in Philippi. Graciousness was to be demonstrated by every believer and toward everyone who witnessed their interactions.

2) Why should the believer demonstrate graciousness? (verse 5)
The graciousness we are to show to all people is painted with a broad brush. Our human tendency may be to flinch at the command to treat everyone with grace. It means that our kindness and patience is not just toward those we love or find desirable. Our heart-motivation is key to genuineness! We do this because “the Lord is near.” (verse 5) Sandwiched between the more well-known and oft-quoted “rejoice-in-the-Lord-always” and “be-anxious-for-nothing” verses is this treasure. “Let your graciousness be known to everyone. The Lord is near.” When the believer lives with the awareness of Jesus’ daily presence and His pending return (Hebrews 9:27-28), it becomes easier and more significant to rejoice in the Lord and show gentleness to all people. Since we know Jesus will settle every wrong when He returns, we carry our personal struggles and conflicts to Him because we can trust Him to make things right in our sin-stricken world. James tells us that receiving God’s grace and giving His grace are linked. (James 1:19-27) Our time with Jesus in prayer and in the Word is evidenced by our graciousness. When we exhibit the humility of Christ, we season the gospel in a way that adds flavor. We adorn it. Our graciousness gives credibility to our gospel message of grace. When Paul wrote to his disciple Titus, he reminded him to encourage all the believers in sound doctrine and motivate them toward gracious living. (Titus 2:1-14) The Lord is near. He is with us now through His Spirit and His bodily return is forthcoming. Therefore, we live in such a way as to preach the gospel with our lives as well as our words.

3) What does Paul encourage believers to use as a defense against worry? (verse 6)
Paul tells the believers at Philippi to reject worry and instead “present your requests to God.” Though we may never fully grasp how our prayers and God’s will work together, the Bible makes it clear we are to pray. The Greek gnōrizesthō means “to make known, declare, know, discover.” We are to make known to God our worries. Yes, He does know everything, but Scripture repeatedly tells us to confess our sins, to confess our needs, and to confess our desires. We do this by bending our hearts in prayer and taking a humble posture toward God’s purposes. We do not come to Him asking humbly because God is reluctant to answer, but because He is the sovereign Lord of all. He deserves our humble hearted response. (2 Corinthians 9:7-15) We make our requests known to God because He commands us to do so. Had a Syrian woman with a demon-influenced daughter not been bold enough to approach Christ with her request, she would have missed the opportunity to demonstrate her faith in His power to heal. (Mark 7:24-30) Had a blind beggar not cried out to Jesus for mercy, those in the crowd wouldn’t have witnessed Jesus’ power to give sight to the blind. (Luke 18:35-43) God says we often go through life without answers to our prayers because we do not ask, or we ask with the wrong motives. (James 4:2-3) Prayer is the means of defeating the enemy of our souls who constantly presses against our peace. (Ephesians 6:18-19) We can take our thoughts captive by replacing big fears and little worries with pleas to our good Father. (2 Corinthians 10:3-5) We acknowledge the presence of our great high priest, and are then able to approach God boldly with our requests. (Hebrews 4:14-16)

4) What will be the result of our obedience to pray about everything? (verse 7)
This promise is AMAZING! Who would not desire to have this kind of peace? “And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.” Praying from a thankful heart is the key to unlocking the door of peace. If something completely fills a space, the only way another item can fully fit is to switch the items. Paul wanted his readers to understand they could not simply sideline worry without making an adjustment in their minds. Replacing worry with its antidote was imperative! Praying about everything serves as a kind of guard in our hearts. It fills the space that worry might occupy. Nothing that produces angst can get past the guard of peace. Colossians 3:15 tells us the peace of Christ is to serve as a ruling umpire in our hearts and minds. The way we fill up on peace is by praying for it. As we pray, God provides peace to us that we are unable to fully explain. I love how Bethany wrote, “Paul assumed God was good at giving good things. If what he was praying about was a good gift, he assumed it came from God…If Paul was petitioning God for something, he assumed what God had already given and was going to give was good, too…In everything, God’s good provision meant that prayer could coincide with thankfulness.” God takes our obedience of replacing worry with prayer and provides the good gift of peace to us. A supernatural peace only He can give.

Everyday Application

1) To whom should the believer demonstrate graciousness (gentleness)? (verse 5)
We read in the New Testament that the apostle Paul was a mentor to several young men in the faith. I’m especially struck by some of his final instructions to his dear “son” Timothy. He told him to pursue, among other things, gentleness! (1 Timothy 1:2 6:11) He mentions this along with “righteousness, godliness, faith, love and endurance.” My sweet sister, even those of us who may have studied these verses many times, let’s not miss this. Our gentle disposition is an integral part of demonstrating the power of God in our lives. We find the strength to radiate this beautiful grace only through the power of the Spirit. Galatians 5 tells us the fruit of the Spirit include the characteristic of gentleness. (Galatians 5:22-23) Oh that I would exude graciousness when everyone is expecting fretfulness! I long to get up from my knees with an energy to conquer my worry and fears evidenced by a gentleness that mimics Christ. In the power of our Lord and Savior, I have the provision I need to do exactly this.

2) Why should the believer demonstrate graciousness? (verse 5)
We demonstrate graciousness because God is good and full of grace! I believe one of the greatest testimonies of a woman of prayer is her Spirit-induced ability to maintain kindness to everyone in the midst of conflict. What a beautiful gospel picture we are proclaiming when a peaceful spirit oozes from us. I love picturing Jesus’ dear friend, Mary, sitting at His feet, enthralled in His presence. (Luke 10:38-42) Why was her sister Martha fretting? Because she hadn’t learned where rest comes from. She had missed the way to be at her absolute best. I don’t think Jesus was scolding her for attempting to check off her To Do list. Rather, I think He was reminding her there is only one authentic way to peace – remembering Jesus’ nearness and presenting our worries to Him. I think if Mary were here today, she would joyfully join singing with us:
Come find what this world cannot offer.
Come and find your joy here complete.
Taste the living water, never thirst again,
rest here in His wondrous peace.
Come and find your hope now in Jesus.
He is all He said He would be.
Grace is overflowing from the Savior’s heart.
Rest here in His wondrous peace.
Oh the goodness, the goodness of Jesus!
Satisfied, He is all that I need.
May it be, come what may, that I rest all my days in the goodness of Jesus.
(The Goodness of Jesus by CityAlight)

3) What does Paul encourage believers to use as a defense against worry? (verse 6)
Paul’s instruction here is more than a soft word of encouragement. It’s possible that in our attempts to not offend others, we sometimes don’t emphasize the wealth that is found in our obedience to this command, “Don’t worry about anything.” Let’s face it, sweet friends, this isn’t written like a suggestion, is it? Paul is urging his Philippian friends to live at peace with another and within themselves through the command of rejecting worry. I’m so thankful he does not leave us hanging though; Paul continues by telling them to pray about everything. Well, my goodness. We are to be gracious to everyone, not worry about anything and pray about everything. I’m beginning to feel my skepticism rise within me. This feels impossible! And you probably know what’s coming next. It IS impossible! When Jesus used hyperbole in Matthew 19:23-26 to teach His disciples that riches were a hurdle for some to enter God’s kingdom, they were astonished. But He looked at them and stated a dramatic reality: “With God, all things are possible.” (Matthew 19:26) We are able to graciously interact with others. We are able to face difficulties and conflict with inner peace. We are able to maintain a thankful heart. We are able to do these because God has given us access to Himself through prayer. It doesn’t even need to be eloquent or long. It just needs to be sincere.
Lord, I believe You are who You say You are. You are able to do anything. But in my humanity, I’m weak and frail. I fret and flounder. Lord, help my unbelief and replace my worry with worship. Amen.

4) What will be the result of our obedience to pray about everything? (verse 7)
We pray because Jesus taught us and showed us it was essential to pray. It would seem to us if anyone did not need to pray, it would have been Jesus. After all, He was God in flesh. But as Bethany reminded us in her Journey Study, “Paul assumed God wanted to hear it all.” This assumption was borne out of hours spent in prayer to God for His glory to be shown through himself and others. Jesus prayed not only for something, but out of something. He prayed because of His already-established relationship with the Father. He came to His Father through prayer as an obedient, faithful, and loving Son. For the believer, prayer should be like breathing, easier to do than to not do. Yet we know many things keep us from approaching God. Unconfessed sin, distractions, doubt, and even plain old forgetfulness crowd out our intimacy with God. Friend, I’m committing anew to let “everything” mean “everything.” I’m expectant and hopeful to watch my powerful, faithful, and loving Father work in ways that will astound me and bring me unexplainable peace. “For this reason, I kneel before the Father from whom every family in heaven and on earth is named. I pray that he may grant you [and me], according to the riches of His glory, to be strengthened with power in your inner being through His Spirit, and that Christ may dwell in your hearts through faith. I pray that you, being rooted and firmly established in love, may be able to comprehend with all the saints what is the length and width, height and depth of God’s love, and to know Christ’s love that surpasses knowledge, so that you may be filled with all the fullness of God.” (Ephesians 3:14-19)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Believing The Best Of God!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Kneel Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Kneel Day 2 Restored Relationship: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Restored Relationship!

The Questions

1) Where is Ezra traveling to and who is going with him?

2) What prompted Ezra to pray for a “safe journey”?

3) Why did Ezra fast and pray?

Ezra 8:21-23

21 I proclaimed a fast by the Ahava River, so that we might humble ourselves before our God and ask him for a safe journey for us, our dependents, and all our possessions. 22 I did this because I was ashamed to ask the king for infantry and cavalry to protect us from enemies during the journey, since we had told him, “The hand of our God is gracious to all who seek him, but his fierce anger is against all who abandon him.” 23 So we fasted and pleaded with our God about this, and he was receptive to our prayer.

Original Intent

1) Where is Ezra traveling to and who is going with him?
This passage is full of plural pronouns which tell us there are more travelers than Ezra alone. If we back up to Ezra 7:11-26, it is clear these verses are referring to any Israelites in captivity in Persia who desire to return to Jerusalem. King Artaxerxes declared, “Any of the Israelites in my kingdom, including their priests and Levites, who want to go to Jerusalem, may go with you.” (Ezra 7:13) The Israelites were being released from captivity to travel back to their homeland of Jerusalem. The Israelites, who choose to return, are headed back to the Promised Land, their inheritance from God as His chosen people. An inheritance they had been removed from because of their rebellion against the Lord God 70+ years prior.

2) What prompted Ezra to pray for a “safe journey”?
The journey the Israelites are embarking on is 900 miles as it stretches from ancient Babylon to Jerusalem. The trek would largely be made on foot, making it incredibly long with plenty of danger along the way. Ezra is fully aware of the risks he and his fellow Israelites will face, but, interestingly enough, he chooses not to ask the king for armed protection. (verse 22) Instead, he turns to the Almighty God, seeking protection for their journey. Ezra confidently knows God is more than able to provide exactly what they need and the challenges they will face.

3) Why did Ezra fast and pray?
Ezra knows God is the One allowing Israel’s return to their homeland of Jerusalem. God’s sovereignty supersedes all human rule and authority. He also is confident God will protect His people, but through his action of humble prayer and fasting, he also demonstrates his understanding that God desires His people to ask for their needs to be supplied through faith. As a result of Ezra’s leadership, the Israelites commit to fasting and prayer. This time of setting aside their physical desires through fasting allows them to spend uninterrupted time petitioning God to accomplish what only He can for His people. Through this act of intentional humility, the Israelites demonstrate faith in the God who provides, and they acknowledge God for Who He is and His all-powerful ability. Then, they choose to actively trust God to fulfill their requests.

Everyday Application

1) Where is Ezra traveling to and who is going with him?
The Israelites were provided the opportunity to go back home, but first, they must accept the invitation the king was offering. If they decided not to return with Ezra, they were actively choosing to remain in the same circumstances of exile they had been living in for most, if not all, of their lives. While our circumstances are much different than those of the Israelites, we are given a similar invitation. Jesus came to earth, died on the cross for our sins, and rose from the tomb, taking our punishment so we could have the opportunity to go Home with Him for eternity. However, we must choose to either accept the invitation provided in Jesus’ sacrifice or reject it. Rejection of Christ relegates us to the same status we already live with, active rebellion against God whose wrath we rightly incur because of our sin. Acceptance of His offer to forgive our sin completely and give us new life through His Spirit opens the door for us to go Home with Him just as Israel was free to go home to Jerusalem. Acceptance of this gift necessitates our true repentance and turning away from our sin.

2) What prompted Ezra to pray for a “safe journey”?
Ezra prays publicly for a safe journey after he makes the choice not to ask King Artaxerxes for armed protection. Verse 22 tells us he was ashamed to ask the king for infantry and cavalry because he had already told the king God would provide for them. Ezra’s confidence in God’s provision was sure and certain. We each face our own set of challenging journeys throughout our lives, and while ours likely won’t look anything like Ezra’s, we should look with confidence to the same God Ezra did. Only the One True God can provide safety for us along the journey we are walking. The dangers and temptations of this world bombard us on a daily basis and we have access to the One who can provide the safety we so desperately need; all we need to do is ask!

3)Why did Ezra fast and pray?
We face difficult times and situations in life just as the Israelites. When we do we should turn to the Creator of the Universe who holds everything in His sovereign hands. One effective way we can demonstrate this is through fasting and prayer. Jesus Himself spent 40 days fasting in the wilderness and praying to His Father. (Matthew 4) As there is no better example to follow than Jesus’, surely, we would not be so arrogant as to think we have no need for the humble disciplines of prayer and fasting. As Jesus fasted, He was tempted by Satan and His tactic for combatting temptation and fleeing sin was to wisely wield the truth of Scripture. When we fast, we are actively demonstrating a complete dependence on God and are provided with time and space to fill with prayer and meditating on His Word. We can follow Jesus’ example and use this time in Scripture and prayer to fight against the schemes of Satan. Instead of taking time to eat, we can spend those minutes in the presence of the Lord, denying ourselves physically and instead feasting on His Word and asking Him to accomplish what only He is able to do. As we face difficult times, sisters, let’s be challenged to turn to the God of the Universe through fasting and prayer, bringing our needs before the Only One able to provide all we will ever need.

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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The GT Weekend! ~ Advent Week 3

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) On Monday, Rebekah reminded us what Advent truly is about. Are you like me and need this reminder? Or are you one of those who truly doesn’t become caught up in the hustle and bustle, carefully drawing boundary lines on your time and budget? With a large family and a love for all things Christmas, I confess many years of struggling to focus on spiritual things rather than material busyness. Pursuing things of far less value than the One True God makes us more like the shepherds who received the prophet Ezekiel’s chastisement instead of the humble shepherds who were first notified of Christ’s birth. Rebekah’s Journey Study illuminated that the Good Shepherd was born that night. As all of Israel waited and prepared to welcome the Messiah, so we wait and prepare our own homes and hearts for the Christmas season. In what ways are you intentional about keeping Christ at the center of your everyday focus in the Christmas season? What’s one thing you can implement this weekend to shift your focus onto the Savior? Take time to identify the biggest culprits of stealing your heart’s focus; pray over these as you surrender to Christ!

2) Decades ago when I first read of Abraham sacrificing his son, I doubt I considered how Abraham’s heart may have wrestled with God’s command. Many years of studying Scripture has shifted my perspective to see Abraham’s unswerving faith. He was confident in God’s promise to secure Abraham’s line for generations to come through Isaac, so it was obvious Isaac would survive somehow. (Hebrews 11:19) Abraham’s faith allowed him to follow God in obedience. However, my mother’s heart can’t help but ask, “What on earth?! Why God?!”. For me, I would have been undone had I been in Abraham’s sandals, yet I know there have been many times when I’ve had opportunity to grab hold of God’s faithful promises as I faced seemingly impossible odds. Where have you walked a similar “mountain path to sacrifice”? What specific encouragement can you take from Abraham’s example of faith? Read a few psalms this weekend and make one-word descriptions of God’s character that you discover as you read His word. Cling tightly to these unchanging truths regardless of your circumstance. Be reminded that a crucial aspect of Advent is found in impending sacrifice. Both Isaac and Jesus carried burdens on their backs to the place of sacrifice. Isaac didn’t understand, but Jesus did; He knew His advent was fulfilled by His sacrifice to pay for our sin!

3) Centuries ago, the early church counted down the four weeks before Christmas as a tradition for preparing hearts for the “coming” of Christ. Just as Israel waited for the Messiah, so Christians practiced Advent to celebrate His infant arrival. In yesterday’s Journey Study, Mary pointed out that believers today are between two advents, Christ’s birth and His glorious return. Israel yearned for Messiah’s first advent and we groan for His second appearing. While we live in the “in-between”, we prepare our hearts for another advent through the disciplines of prayer, worship, and reading His Word. How will you wait? What practice of waiting do you want to lean into more fully in the coming year? How we choose to wait has direct implications on the anticipation we feel for Christ’s return. Preparing for Christ’s second advent ushers us deeper into Christ’s presence as we press into “eager anticipation” for all God has for us in Christ Jesus! (Romans 8:19, Ephesians 1:11-12) One practice that reminds us of Christ’s love displayed in coming and returning is regularly confessing our sin. While not as exciting as preparing for Christmas, confessing our sin reminds us that Christ loved us enough to not only pay the sin-debt we owe, but return again to take us Home as His Bride forever!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Philippians 2:7b-8 back to the Lord and
let His Spirit speak to you through it!

And when He had come as a man,
He humbled Himself by becoming obedient
to the point of death—
even to death on a cross.

Prayer Journal
Lord, I know I am eternally blessed because I belong to You. In this love, I see Your hand even the negative and painful things of life. When I am intentional to remember that You are always good, and You will always do good things, You provide peace and assurance whatever my circumstances look like. I confess to You, Lord, that when I shift my focus off Your good character, I slip into fear and anxiety, anger and bitterness as I focus on the challenges in life instead of You. Forgive me of these times of choosing self over You!

Help me to seek You first in all things. Help me to see you in the regular daily rhythms of life. Reflect Your goodness through me to others. Lord, I pray this Christmas season would signal an advent of my own walk with You; a fresh preparation to welcome You as my Kingly Shepherd.

I praise You for choosing to take on flesh and dwell among us. We are Your creation, and you desire relationship with us, but we, – I –, am so very fallible. Remind me to cling to the truth: I am loved, seen, and heard by You.

Worship Through Community

Can we pray for you? Reach Out! We’d love to pray for and with you!
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Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music

Advent Day 15 The Beginning

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Read His Words Before Ours!

Hebrews 2:14-18
Genesis 3:13-15
Philippians 2:5-8
Revelation 1:7-8

Advent, Day 15

I know, most people finish their story with the ending, right?

It’s Christmas Eve, Jesus is here!

Angels are singing and stars are twinkling as new parents take in their freshly birthed son… Of The Living God. God Himself wrapped in a 6-pound bundle of wrinkled newborn skin, dark eyes, cheesy vernix, baby poop, and blood.

None would look at this tiny babe and proclaim He is the Great Almighty by Whom and through Whom, the Universe exists.
Yet He Is.

None would kiss His silky head and press their finger to curly toes and consider He is God sent to die as a criminal for humanity’s rescue.
Yet He Is.

None would feel His feeble fingers curl around their thumb and declare Him to be the One sent to crush the head of Satan.
Yet He Is.

He is…
The Arrival of Satan’s Defeat
The One Foretold
The Great Light
Our Immoveable Anchor
The Suffering Servant
Our Perfect Priest
Our One True Shepherd
The Carol of Abraham and Isaac

Jesus is all of these and He always has been. In fact, while today we celebrate the beginning of His life on Earth, the truth is, Jesus has been with us since the beginning of time. If you’ll allow me, I’d like to take you from the side of Christ’s makeshift cradle to the Garden, where it all began.

In Genesis 3, the unbelievable has occurred. God’s perfect garden, His perfect world, has been marred by sin, ushered in by a single act of disobedience. In these verses, God listens as Adam and Eve play a round of the blame game, ultimately pointing their fingers at the serpent, Satan. We can sense God’s heartache and righteous anger as He delivers a curse to each of the guilty parties: first to the serpent, then to the woman, and finally, to the man.

Yet, in this heartbreaking moment, we also find a seed of hope: the first prophecy of a Savior. As swiftly as the curse is given, the plan of redemption is promised. Jesus will come. He will set this wrong to right. There is no hesitation from God. No, it seems in the very moment His creation rejects Him, He chooses to pursue us.

Surely as God, there were infinite paths He could have chosen to save us. Say the word! Snap His fingers! Scrap the whole “Earth project” and start again (this time without the snakes).

But He chose none of those paths. Instead, as Philippians 2:6-8 tells us, Christ chose to humble Himself by taking on the form of a servant, being made in the likeness of men.
So the Christ was born as a defenseless child to penniless parents.

What kind of God chooses to become one of His creations?
What kind of God chooses to come as an infant instead of a king?

God promises the serpent will one day bruise the heel of Adam’s offspring, as Satan does in Christ’s death. But He also promises this Child will utterly crush the head of the serpent, as Jesus does through His resurrection. The reason Christ came to Earth as a baby was to fulfill this very prophecy in Genesis.
He came to crush the serpent’s head.
He came to break Satan’s power over us.
And He will come again.

Friend, we stand in the glorious in-between of two advents: Christ’s birth and Christ’s return. While much of Christ’s story lies behind us, we are invited into the anticipation and longing for the next chapter of His great unfolding when He will come as Victorious King, riding on a cloud, the Alpha and the Omega, the Beginning and the End.

So you see, the Beginning we celebrate on Christmas Eve merely points us to another Beginning . . . the beginning of a Kingdom that will never end. In this kingdom, there will be no more tears, no more sickness, and no more shame. (Revelation 21:3-4) Just as in the garden, all those years ago, we will experience perfect fellowship with our God. Finally, we will experience the beautiful, yet mysterious union of the divine and those declared righteous because of the precious blood of the Only Begotten Son of the Living God.

No, I don’t imagine anyone gazing into his sleepy, newborn eyes could believe this child to be the Promise fulfilled and Everlasting King.

Yet He is.

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Don’t miss today’s Digging Deeper!     And we’d love to hear your thoughts from today’s Journey!    Comment Here!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Advent Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!
Click the above image for today’s Digging Deeper!

Looking for other journeys from this theme?
Here’s a link to all past studies in Advent!

The GT Weekend! ~ Advent Week 2

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) When I think of an anchor, I think of boats. But buildings have anchors too, otherwise known as the “cornerstone”. It orients the building in a specific direction and provides the necessary stability to support the structure. In Monday’s Journey, Rebekah taught us about the immoveable anchor, Jesus. When we recognize Him as our Cornerstone, He orients us toward salvation, obedience, peace, and His presence. In what ways do you daily orient yourself towards Jesus? How do you see yourself being directed toward His Presence? How does the story of Anna motivate you to further allow Jesus to shape your life? When we don’t acknowledge Christ as our cornerstone we orient ourselves toward rebellion, temptation, and destruction. Have you ever found yourself oriented away from Jesus? If so, was your course corrected and how? After reading one or more Journeys from Justice, journal how fixing our eyes on anything other than Jesus leads to depravity, destruction, and injustice. Pray that you will always stand on Jesus, the Cornerstone, for your own salvation and the glory of God in everyday living.

2) Sacrifice. It’s not something we put on our bucket lists. Yet in Wednesday’s Journey Study, Sarah asks a poignant question, “He (Jesus) sacrificed His life for us. What have we sacrificed for His sake?” Ponder this question for a few moments. Jesus came from Heaven to live in a perishable body amongst sinful people. He was criticized, despised, and eventually crucified, all for our sinful selves. How does reflecting on this change your perception of sacrifice? How can you sacrifice for the One who has sacrificed so much for you? (If you need help with this prompt, check out this journey from Repurposed) One would think that after Jesus’ great and unthinkable sacrifice, we would do better in regards to Him. But no. We continually turn from Him and do our own thing. Yet He still lovingly helps, protects, and provides for us. Would you want to stay in a relationship where you were always doing the heavy lifting? Yet this is what God does for us. Write a prayer of surrender and love to Him, expressing your gratitude for His sacrifice and faithful love.

3) Friday’s Journey Study offered us a challenge, “Consider Jesus”. What does this mean? Glad you asked! It means meditating on the perfect Priest who was the perfect Sacrifice because He was perfectly sinless even as He bore the payment for our sins on the cross. But why? So we could “live for righteousness”. Do you ever consider Jesus’ righteousness on our behalf? If so, journal some thoughts on what that means. How do you live for righteousness? Even though we don’t like the term “sinner”, this is what we all are. We sin pretty much every day because we’re not fully free of our sin nature until Heaven. We only gain Heaven through our Rescuer, Jesus. If you were to fully embrace your identity as sinner in need of a Rescuer, what thoughts or feelings would you wrestle with? How can you make the most of the gift of salvation Jesus provided? One way to do this is sharing the Good News, a gift too good not to share. Who can you share it with? Write down their names. Write a prayer asking the Lord to create sharing opportunities for you. Ask Him to prompt you when it’s time to speak of Him, and ask Him to give you the right words.

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Isaiah 53:5-6 back to the Lord and
let His Spirit speak to you through it!

But He was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on Him, and we are healed by His wounds. We all went astray like sheep; we all have turned to our own way; and the Lord has punished Him for the iniquity of us all.

Prayer Journal
Dear Sweet Jesus, You have loved me so well. Just thinking of You in that manger as a helpless infant when you are the King of Kings does me in. Even more than that, knowing You were there so thirty three years later You could die for me is even more sobering. I must ask myself, have I honored His extravagant gift? I wish I did more often and more fervently. So Lord, this is my prayer today. Help me consider You. Let me meditate on Your sacrifice and Your never-ending love for me. Then spur me on to good deeds and the planting of good seeds of the Gospel. I love You, Jesus! Thank You for being the Way, the Truth, and the Life. (John 14:6) Amen

Worship Through Community

Can we pray for you? Reach Out! We’d love to pray for and with you!
Send us an email at prayer@gracefullytruthful.com

Build community, be transparent, and encourage others:
Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music

Advent Day 10 Bridging The Gap

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Read His Words Before Ours!

Hebrews 9:6-15
Isaiah 53:4-6
Romans 3:10-26 
John 14:1-3
Romans 5:12-21

Advent, Day 10

“There is no one righteous, not even one. There is no one who understands; there is no one who seeks God. All have turned away; all alike have become worthless. There is no one who does what is good, not even one [. . .] For all have sinned and fall short of the glory of God.” (Romans 3:10b-12, 23)

After the first man made the crushing choice of self over God, mankind became warped in their sinful selves, unable to truly stand before a righteous and holy God. They became objects of God’s wrath, and so there was nothing left for mankind except condemnation.

But while man was grubbing in darkness and hopelessness, One came who perfectly fulfilled the role of a mediator between God and man. He was God in the flesh, come to take our punishment and to cover our sinfulness with His righteousness. The Scripture says, “For this is the kind of high priest we need: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.” (Hebrews 7:26)

As we celebrate the coming of God in the flesh with our Advent series, today, we journey further back still to examine how the priesthood foreshadowed our Savior’s arrival, generations before His birth.

Consider Jesus, our perfect Priest, Who sacrificed Himself to put away the sin of mankind. As it is appointed for man to die once, and after that judgement, so Christ was offered once to bear the sins of the many. (Hebrews 9:26-28) He bore our sins in His own body on the cross, that we, having died to sin, might live for righteousness. (1 Peter 2:24)

What lavish love! What priest would dare love like this?
In His humble coming, He provided access to the Father never before known,
to not just a select few who could enter the holy of holies,
but for all who believe in Him.

In fact, Scripture says of those who have believed in Christ,
“But you are a chosen race, a royal priesthood, a holy nation, a people for his possession, so that you may proclaim the praises of the one who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; you had not received mercy, but now you have received mercy.” (1 Peter 2:9-10)

No other blood can save except the blood of our Perfect Priest. While the priests in the Old Testament offered animals’ blood for the atonement of sins, their sacrifice could not grant complete access to God’s presence. In fact, it was offered as many times as sin was committed. The perfect Priest, however, offered Himself willingly and freely,
as a sacrifice for our sins once and for all.

The prophet Isaiah expounded,
“Yet he himself bore our sickness, and he carried our pains; but we in turn regarded him stricken, struck down by God, and afflicted. But he was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on him, and we are healed by his wounds. We all went astray like sheep; we all have turned to our own way; and the Lord has punished him for the iniquity of us all.” (Isaiah 53:4-6)

Jesus Himself said, “No one has greater love than this: to lay down his life for his friends.” (John 15:13)

We may not appreciate this demonstration of great love by our perfect Priest if we do not understand the awful and grievous nature of our sinfulness.

In Ephesians 2:1-3, apostle and preacher, Paul, provides a sobering elucidation:
we were dead in our trespasses and sins,
following the course of this world, according to the ways of the prince of the air (Satan)
fulfilling the desires of our flesh and of our minds,
by nature children of wrath.

By following the course of this world,
we become servants of Satan.
We follow his dictates and crave evil rather than good. 

But this perfect Priest obtained for us eternal redemption with His own blood; He became sin that we might become the righteousness of God. (2 Corinthians 5:21) The payment price to buy us back from the slavery of sin, under the dictatorship of Satan, is His blood.

What love!
What mercy!
Our redemption is in accordance with the riches of God’s grace.

When I recall I was an object of God’s wrath, and consider the saving grace of my Redeemer, I shed tears of joy.

When I reflect on my awfulness, and how I deserved eternal death, but Jesus, the perfect Priest, died in my place, I know I owe Him my all.

Willingly, Christ died for us even when we were God’s enemies. (Romans 5:8) Now, He has provided access to God for whoever believes in Him, welcoming all to be reconciled to God. One day, coming still, we will leave our own sin-wrecked selves and find solace in Christ, face-to-face.

Scripture confirms,
“[T]here will no longer be any curse. The throne of God and of the Lamb will be in the city, and his servants will worship him. They will see his face, and his name will be on their foreheads [. . .] and they will reign forever and ever.” (Revelations 22:3-5) Oh, what great joy awaits those who believe in Christ, the perfect Priest!

Ready for more? Dig Deeper!
Join us for every Journey Study by signing up!
Looking for yesterday’s Journey Study?
Share your thoughts from today’s Study!

Don’t miss today’s Digging Deeper!     And we’d love to hear your thoughts from today’s Journey!    Comment Here!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Advent Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!
Click the above image for today’s Digging Deeper!

Looking for other journeys from this theme?
Here’s a link to all past studies in Advent!

Advent Day 9 The Suffering Servant: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Suffering Servant!

The Questions

1) What do we learn of the Promised Messiah from Isaiah’s description? (verse 2-3)

2) What did Jesus achieve on our behalf? (verses 4-5)

3) What truths can we know about our human condition from this passage? How does this impact our relationship with God? (verses 6)

Isaiah 53:2-6

2 He grew up before him like a young plant

and like a root out of dry ground.

He didn’t have an impressive form

or majesty that we should look at him,

no appearance that we should desire him.

3 He was despised and rejected by men,

a man of suffering who knew what sickness was.

He was like someone people turned away from;[a]

he was despised, and we didn’t value him.

4 Yet he himself bore our sicknesses,

and he carried our pains;

but we in turn regarded him stricken,

struck down by God, and afflicted.

5 But he was pierced because of our rebellion,

crushed because of our iniquities;

punishment for our peace was on him,

and we are healed by his wounds.

6 We all went astray like sheep;

we all have turned to our own way;

and the Lord has punished him

for the iniquity of us all.

Original Intent

1) What do we learn of the Promised Messiah from Isaiah’s description? (verse 2-3)
Throughout Scripture, many facets of Jesus’ character and His role in human history are revealed. He is present before creation (John 1:1) as a part of the Triune God and active in it (Hebrews 1:2); He is preordained as Savior (Ephesians 1:5); His role and presence echo throughout the Old Testament (John 8:56-58, Hebrews 11:26, Jude 1:5, 1 Corinthians 10:4). In Revelation, Christ is foretold as mighty redeemer and judge. (Revelation 19:11-16) But, between the imagery at creation and the powerful descriptions in Revelation, we glimpse something unexpected. Our God is humble and meek. (2 Corinthians 10:1) First on display in the lowest of places, a feeding trough, God is born in human form. Philippians 2 highlights His willing submission to death on a criminal’s cross. Isaiah’s prophecy describes Jesus growing up as a “tender shoot” in dry ground. This statement refers to Him as a “sucker” plant or something that comes from the plant but isn’t part of it. He brought divinity with Him in whole, it didn’t come from another source. “From dry ground” references the difficulties experienced where He was raised (in Nazareth, an insignificant town with economic and political troubles). Additionally, “dry ground” represents the harsh reality of hearts hardened by sin, unwilling to accept Christ as Lord. In His humanity, Jesus came from humble beginnings without majesty to attract us to Him. (verse 2) The Hebrew word God uses to refer to the relationship between Himself and Israel is “helper”. “The One enthroned on high, who stoops down to look on the heavens and the earth.” (Psalm 113:5-6) All of Scripture tells of a humble God who consistently stoops to “raise the poor from the dust and lift the needy from the ash heap.” (Psalm 113:7-8)

2) What did Jesus achieve on our behalf? (verses 4-5)
Jesus bore our griefs and sorrows, was pierced for our transgressions, and punished for our sins. The word translated rebellion in verse 5 comes from the Hebrew word, pesha, which generally is associated with rebellion, trespass, or revolt. In the New Testament language of Greek, the term used is parabasis, and it implies a breaking or violation of the law. Spiritually speaking, these actions are the result of a defiant or rebellious spirit, one that is bent away from a Holy God. Every sin we commit, willfully or not, is an act of rebellion against holiness. These are the transgressions, pesha, for which Jesus was pierced. Isaiah 53:5 proclaims He was crushed for our iniquities. “Iniquities” refer to something deeply profound in a person’s heart; it is our human sin nature. This depravity within a person leads us to sin and be accountable for the guilt that accompanies the iniquities of our wicked hearts. Jesus didn’t just take my iniquities and your iniquities. He took the iniquity of us all. (Isaiah 53:6) The sin of the entire world from the beginning of creation until He returns. He took it all. (1 John 2:2) Jesus was punished for all sin and sinfulness, for the sin that entered the world through Adam and Eve to the sins we commit today, and all that will be committed in the future. He was pierced, crushed, and punished for us, in our place. We are offered peace with God and healing for our broken, sin-infested hearts through His willing substitution for us. His peace and healing are not ours by default, but become ours when we choose to trust Him at His word and surrender ourselves fully to Him. This is what He gives us, and He gives it at the ultimate cost—His own life.

3) What truths can we know about our human condition from this passage? How does this impact our relationship with God? (verse 6)
Verse 6 describes the entirety of human experience in relation to God, “We all went astray like sheep; we all have turned to our own way…”. In any good relationship, we know there is a give and take, a mutual love, respect, and sacrifice. There is faithfulness and pursuit of the other person for the good of the relationship. But Scripture teaches that when it comes to our relationship with God, He is the one who is loving, respectful, sacrificing, faithful, and pursuing. We go astray. We turn to our own way. Of course, we have moments of love which grow over time, but these are due to the Holy Spirit working within our surrender to Him. It is the Spirit inside of every believer who cultivates true sacrifice, respect, faithfulness, and following Him. These moments grow into longer seasons as we practice submitting to the Spirit, but invariably, we wander from Him. As the old hymn says, “Prone to wander, Lord I feel it. Prone to leave the God I love.” (Come Thou Fount of Every Blessing) It is our nature to stray and His to stay.

Everyday Application

1) What do we learn of the Promised Messiah from Isaiah’s description? (verse 2-3)
Isaiah foretells how the Messiah would be despised and rejected which was fulfilled in the Gospels (Matthew, Mark, Luke, and John) and even today. We would expect God’s message of hope, love, and forgiveness embodied in Jesus to be gladly received like water on a hot day.  Instead, Jesus’ message is often despised and rejected. We are prone to esteem Him not. (verse 3) We likely know people who have rejected Christ or have animosity toward Jesus. We should think of them, pray for them, love them, reach them, and be present in their lives as the fragrance of Christ. (2 Corinthians 2:15) In doing so, we become conduits of God’s grace and love. Just as importantly, we should remove the log of sin from our own eye before removing the speck from others. (Matthew 7:4-5) We must examine our hearts and lives through the lens of Scripture as we submit to the work of the Holy Spirit in us. (James 1:22-25) It’s easy to be like the man who entered the temple, thanking God he wasn’t like the sinner across from him. (Luke 18:10-14) God asks us to examine our lives to see where we reject Him, His people, and the gospel. (2 Corinthians 13:5) If we are honest, we will know we reject God by our actions, thoughts, and speech. Even those committed to following Christ wholeheartedly fail to do so perfectly. Because of God’s humble, patient, merciful love, He continues extending opportunities for us to repent (turn away) from sin. We can turn to Jesus for forgiveness when we acknowledge and repent of the ways we reject Him. When we allow the compassionate Lord to remove our log of sin, we can extend His love and hope to others on His behalf.

2) What did Jesus achieve on our behalf? (verses 4-5)
In Isaiah 53:4, we are reminded that Jesus bore our griefs and carried our sorrows. Truly pondering this reality draws us to Him with deep gratitude and humility. We do not serve an unapproachable God who is “distant” or “up there,” but one who chooses to be right here, in the mix with us as we suffer. We have a Great High Priest who sympathizes with us as described in Hebrews 4:14-16. He is with us, and He cares about what we endure. Not only does He care, but He bears up our griefs and sorrows, taking them upon Himself. He steps into our place of sin, accepts the punishment for our sin and the ramifications of our sin nature. He bears it all, so we may be set free to live in a restored relationship at peace with Him. He provides the means for us to be healed at our deepest soul level. Because of His intimate investment in each of us, even though we were born into a sin-infested world, inheriting a sin-nature in our flesh, we can live renewed, reborn, and resurrected from the death that was our first inheritance.

3) What truths can we know about our human condition from this passage? How does this impact our relationship with God? (verses 6)
We are prone to wander. We go astray like sheep. How do sheep stray? It’s been said, “One nibble at a time,” and that’s quite accurate. A sheep becomes fixated on grazing and loses sight of both their surroundings and even the shepherd himself. Most sheep won’t “run” away; instead, they nibble away, one small action at a time. So do we. We nibble at selfishness, self-centeredness, pride, Pharisee-like legalism, lust, greed, anger, fear, and a myriad of other sins. In doing so, we take another small bite and barely notice how we are straying from Jesus bit by bit. At some point, our wandering might get so far off we look up from our grazing and wonder where our Shepherd has gone and how we got so far away from Him. We lost sight of Him, but He never lost sight of us. He is the Good Shepherd, and He leaves the ninety-nine to pursue us when we stray. (Matthew 18:10-14) We may leave His side, but we never leave His sight. Knowing we are prone to wander can help us become more purposeful in keeping our eyes on Him. We can and should set our hearts on Him more consistently and with greater intentionality. Even still, we will wander from Him. In those times, we can rest in this promise: He will never leave us nor forsake us (Hebrews 13:5), and He will always bring us back (Psalm 71:20-21).

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
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in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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