Inheritance

Reveal Day 14 We Have This Hope: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check outWe Have This Hope!

The Questions

1) What is the “new birth” Peter refers to in verse 3?

2) What is the “inheritance that is… kept in heaven” in verse 4?

3) Why does Peter tell his readers to “rejoice” in spite of “suffering grief in trials”? (verse 6)

1 Peter 1:3-6

3 Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead 4 and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you. 5 You are being guarded by God’s power through faith for a salvation that is ready to be revealed in the last time. 6 You rejoice in this, even though now for a short time, if necessary, you suffer grief in various trials.

Original Intent

1) What is the “new birth” Peter refers to in verse 3?
This isn’t the first time in Scripture a new birth is mentioned. Jesus and Nicodemus discuss this very subject when Nicodemus visits Jesus in the night in John 3. Peter is referring to salvation and becoming reborn when we become believers. It is the same concept Paul writes about to the Corinthian church in 2 Corinthians 5:17 where he reminds the believers there they are a new creation in Christ. Peter is reminding his audience that, when they accept the salvation Jesus offers, they are a new creation in Him. They have now been included into God’s family.

2) What is the “inheritance that is… kept in heaven” in verse 4?
Inheritance is not a new tradition. In the ancient days of Israel, inheritance was bestowed to a father’s sons upon his death. It consisted of all that belonged to the father including his land. The eldest son typically received the greater portion while all other sons received a smaller portion. God had also promised the Israelites the inheritance of the Promised Land; a gift He bestowed on them as His chosen people. Peter is using Israel’s common understanding of an inheritance to remind his audience of an eternal, incorruptible inheritance promised to all believers whether Jew or Gentile. Jesus spoke of a treasure stored up in heaven where moth and rust will not destroy (Matthew 6:19-20) and Paul spoke of an inheritance in several of his letters. Peter is referring to this same inheritance that will never fade. (For more in depth study on this incredible inheritance, check out the Journey Theme, Incorruptible!)

3) Why does Peter tell his readers to “rejoice” in spite of “suffering grief in trials”? (verse 6)
Rejoicing while suffering trials sounds absurd. However, that is exactly what Peter intentionally writes. To understand it fully, we must keep reading. Peter is clear that suffering reveals a character only found in Christ, a character that shows an unbelieving world what only Jesus can do in spite of terrible trial. Peter wrote as one who knew suffering well. He walked through the three days before Jesus rose fully knowing that in Christ’s last moments he had betrayed Jesus. Although Peter preached a strong message, it was a message which met opposition along the way. Peter suffered many trials, eventually giving his life, for the sake of the Gospel so that an unbelieving world would have the opportunity to know Jesus.

Everyday Application

1) What is the “new birth” Peter refers to in verse 3?
When we accept the salvation offered through Jesus’ sacrifice we become a new creation. We are born into the family of God and forever have a place within it. Peter is referring to this as he writes about a new birth. Just as we were born into our earthly family the day we were physically born; the day we choose to place our faith in Jesus, we are born into God’s family. This new birth solidifies us as heirs with Christ. In his book, “The Knowledge of the Holy”, theologian A.W. Tozer explains, “Self is so subtle that scarcely anyone is conscious of its presence. Because man is born a rebel (to God), he is unaware that he is one. His constant assertion of self, as far as he thinks of it at all, appears to him a perfectly normal thing. He is willing to share himself, sometimes even to sacrifice himself for a desired end, but never to dethrone himself.” When we are willing to allow Christ to remove ourselves off the throne of our lives, giving Him rule and reign, we are reborn with His nature instead of our selfish one.

2) What is the “inheritance that is… kept in heaven” in verse 4?
An inheritance is bestowed on a member of the family when someone else dies. Even today the idea of an inheritance is familiar. Peter is writing not of an earthly inheritance but a heavenly one; this coming reward will surpass all sin, death, and even suffering in this world. The inheritance available through Christ is guaranteed to us when we become members of God’s family at the moment of salvation. If we trust in the work Jesus did to die in our place, taking the punishment for our sin upon Himself once and for all, we are welcomed as His and given His own great reward as our inheritance. It will outlast this world because it is founded in our relationship with Jesus, who beat death and conquered the grave, and therefore it’s an inheritance which is kept in heaven with the promise of our receiving it for eternity. Take heart! Christ has overcome the grave and gives Himself to you for now and for eternity if you take Him as your own!

3) Why does Peter tell his readers to “rejoice” in spite of “suffering grief in trials”? (verse 6)
Peter knew what facing trials felt like. Yet, time and again he chose to continue forward in the mission of the gospel, rejoicing in the Lord for what He had done and continued to do. Our lives are not promised to be free of suffering or trials. However, just as Peter could rejoice so can we! As believers, we have a hope found in Christ that is a gift like nothing the unbelieving world knows. When we choose to rejoice in Him regardless of our circumstances, we look different than those of this world who haven’t experienced the rebirth of Christ. While we live in this world, we are no longer of this world because we have a hope in what is to come. We know the end of the story, and we know the joy of knowing Jesus. Therefore, regardless of our circumstances we can choose to live in the hope promised to us and rejoice even when we walk through suffering and trials just like Peter.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up withWe Have This Hope!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Reveal Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Calling Day 14 One To Another: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out One To Another!

The Questions

1) What is the Lord’s will and how does it connect with the straight-forward commands given in these passages? (verse 17)

2) Submission feels like a command that chains us up and makes us a doormat; how does Paul want us to see it from God’s perspective?

3) What connection is Paul making in verses 28-33 between marriage and the Church?

4) Why does Paul specifically call out the roles of wives, husbands, children, and slaves?

Ephesians 5:15-6:9

Pay careful attention, then, to how you walk—not as unwise people but as wise— 16 making the most of the time, because the days are evil. 17 So don’t be foolish, but understand what the Lord’s will is. 18 And don’t get drunk with wine, which leads to reckless living, but be filled by the Spirit: 19 speaking to one another in psalms, hymns, and spiritual songs, singing and making music with your heart to the Lord, 20 giving thanks always for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another in the fear of Christ.

22 Wives, submit to your husbands as to the Lord, 23 because the husband is the head of the wife as Christ is the head of the church. He is the Savior of the body. 24 Now as the church submits to Christ, so also wives are to submit to their husbands in everything. 25 Husbands, love your wives, just as Christ loved the church and gave himself for her 26 to make her holy, cleansing her with the washing of water by the word. 27 He did this to present the church to himself in splendor, without spot or wrinkle or anything like that, but holy and blameless. 28 In the same way, husbands are to love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hates his own flesh but provides and cares for it, just as Christ does for the church, 30 since we are members of his body. 31 For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh. 32 This mystery is profound, but I am talking about Christ and the church. 33 To sum up, each one of you is to love his wife as himself, and the wife is to respect her husband.

6:1 Children, obey your parents in the Lord, because this is right. 2 Honor your father and mother, which is the first commandment with a promise, 3 so that it may go well with you and that you may have a long life in the land. 4 Fathers, don’t stir up anger in your children, but bring them up in the training and instruction of the Lord.

5 Slaves, obey your human masters with fear and trembling, in the sincerity of your heart, as you would Christ. 6 Don’t work only while being watched, as people-pleasers, but as slaves of Christ, do God’s will from your heart. 7 Serve with a good attitude, as to the Lord and not to people, 8 knowing that whatever good each one does, slave or free, he will receive this back from the Lord. 9 And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with him.

Original Intent

1) What is the Lord’s will and how does it connect with the straight-forward commands given in these passages? (verse 17)
At a high-level view based on what we’ve already studied in Ephesians, particularly Ephesians 1:3-14 and especially verse 9, the Lord’s will is for us to know Him and understand Him not only regarding the means of salvation, but all the vast riches believers have access to through Christ. This knowing Him is the fullness of His will for a relationship with us, because through this gateway, our lives our transformed in greater and greater facets. Through knowing the Savior, His Spirit makes us new, shaping us into the image of the Son, Jesus Christ, who perfectly represents God the Father. We are drawn in deeply as a child of God. We are given new DNA, a new birth, a new life, a new purpose, and as we study His Word and learn the rhythms of the heart of God, our everyday lives take on new life and purpose. Everything is made new! Knowing the God of the universe in deep intimacy is the crown jewel of our existence; it’s what we were created for!

2) Submission feels like a command that chains us up and makes us a doormat; how does Paul want us to see it from God’s perspective?
In a society where women actually didn’t carry value and were often viewed as being property owned by men, Jesus radically turns their worldview upside down. To the original audience, it was impossible to read these words and get the idea Jesus didn’t value women. In fact, He elevated them! They were partners together in marriage with men. Wives were to submit to their husbands’ leadership, as husbands were called to love and honor wives as their own bodies! (Ephesians 5:25, 28) Husbands were called out to stop viewing women as property, but as partners having equal value as men. In this context, a woman’s passion should be valued just as highly as a man’s passion. A wife’s voice was to receive the same value as a husband’s voice. Co-equal. Co-valued. Yet still, like two beautiful dancers, there can not be two leaders. In a stalemate, one must submit to the other’s lead or the dance ceases to be beautiful and the two, intended to act and love and live as one cohesive unit, split up and walk away in opposition. This is not God’s heart because it isn’t how God operates within Himself. Jesus only spoke what the Father told Him to say. (John 12:49-50) The Spirit only moved between Father and Son in blessed unity. (John 15:26-27) There was never discord, only mutual love and submission. As we hold onto this view of God, we can more clearly understand how God lovingly designed wives to submit to their husbands and husbands to love their wives. Marriage is intended as a beautiful dance of mutual love and submission!

3) What connection is Paul making in verses 28-33 between marriage and the Church?
God designed marriage for many purposes, but one of the most important was to illustrate, like a breathtaking painting, the relationship between God and the Church, His chosen Bride. Verse 25 is power-packed with breathless, ardent, unconditional love from a God whose love for us will literally take an eternity for us to comprehend. Read these words slowly, pausing after each word for amplified understanding, “Husbands, love your wives, just as Christ loved the church and gave himself for her…” Each. Word. Slowly. God chose people to be His own priceless inheritance. He has chosen us to be included in His Bride, the Church. Oh, how He loves each of us as individuals and as a whole as we join together with other believers to make up the Bride! (verse 30) He loved her (the Church) so lavishly, He gave Himself entirely up for her. This is unfathomable! Marriage was always intended to be the public, on-live-display reflection of what it looks like for God to love His people. As husbands sacrificially love their wives, the wife responds with trust, honor, and a love that follows whole-heartedly. Christ sacrificed Himself for every believer as individuals, which composes the whole of His Bride, the Church. Because of this incredible demonstration of radical love, the Church responds by following Him, honoring His sacrifice, and, in turn, radically loving Jesus and all those around us.

4) Why does Paul specifically call out the roles of wives, husbands, children, and slaves?
It’s important not to follow our natural tendency and section off these roles as teachings separate from the main emphasis of the text as a whole. These role distinctions are meant to each be woven in connection with the thick, life-giving cord of living out the calling of following Jesus holistically. Spouses, children, slaves, whatever your role in life, heed this imperative calling from the Lord Jesus Christ, “walk worthy of the calling you have received.” (Ephesians 4:1) We have each been called to love the Lord and one another, so let’s walk it out! “Make every effort to keep the unity of the Spirit through the bond of peace.” (Ephesians 4:3) Live it out with humility and utmost love for one another, regardless of your role in family relationships or in societal rank. “From Him (Christ), the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building itself up in love by the proper working of each individual part.” (Ephesians 4:16) Just as each one has a role in life, so do each of us have a role in the Body of Christ. We are called to live it out by “walking in love, as Christ also loved us and gave Himself for us, a sacrificial and fragrant offering to God.” (Ephesians 5:2) Whether we answer to mama, sister, daughter, friend, wife, boss, or coworker, each role is uniquely and critically woven to our highest calling, “walk as children of light” (Ephesians 5:8) and “submit to one another out of reverence for Christ.” (Ephesians 5:21)

Everyday Application

1) What is the Lord’s will and how does it connect with the straight-forward commands given in these passages? (verse 17)
Often, Christians want an “easy answer” button to the specifics of their life choices, so we concoct a mysterious pursuit of “finding the will of God”. Which job opportunity? Which spouse? Do we adopt a child? Which house should we buy? We are tempted to elevate this “finding God’s will” in specificity far above focusing on the relationship we have with God in our ordinary day-to-day lives. He intends for us to follow Him one small step at a time. He will make the specifics clear to us, but first and foremost we are to seek His face, know Him deeply, and study His Word to understand who this God is we follow. It’s in the unpacking, not the pursuing, of the God who is right here with us. He is not far off and we are left trying to chase after Him. Our pursuit should not be a mysterious “God’s will”, but rather God Himself! As we seek Him, we will find not only the most precious jewel of all, the fullness of God, but we will slowly, over time, find that we are being faithfully, gently, graciously, being led step by step in small and big decisions. Follow Him by studying Him, then allow that knowing of Him to color everything else. When we know Him, we want to be like Him. This means we won’t choose to live foolishly like the world. We won’t make rash decisions, because our God is not rash. We won’t enable others because God calls out our own sin with His gracious truth. We won’t speak with rudeness, because God is not rude to us. When it comes to major life-decisions like where to move, which job to take, and who to marry, the Lord will faithfully lead us through those decisions, just as He has faithfully led us before. However, if we don’t make a habit of knowing Him, of choosing His will (which is to know Him), then the big decisions will continue to be a wrestling match of uncertainty. What God wants most is not our decision to move to city A instead of city B, it’s to know Him. If we refuse to prioritize this “will of God”, nothing else will fit.

2) Submission feels like a command that chains us up and makes us a doormat; how does Paul want us to see it from God’s perspective?
There are many passages in Scripture that have tragically been manipulated to assert someone’s twisted perception of reality and justify their own sinful actions. Sadly, this beautiful passage in Ephesians 5 has been used to press women down, especially regarding their role in marriage. Even in Christian marriages where the husband genuinely loves the Lord, these verses on submission are often taken out of context to assert the wife has no voice or value. Sisters, let’s be so clear here, this is not the heart of God! Jesus stopped everything on a busy day of ministry to call out an outcast woman, elevate her, value her, heal her, and esteem her by publicly declaring her His Daughter. (Mark 5:25-34) As we read these verses in Ephesians, it is imperative we study through the correct lens of lavish love God has for women and all people regardless of race, gender, or role in life! (Galatians 3:27-28) Each human being was created on purpose by the handiwork of God. (Jeremiah 1:5) Each was made in His image. (Genesis 1:27) He knit together every bone and marrow, every patch of skin, and artfully crafted every hue of eye color. (Psalm 139:13-16) There are no “cookie cutter molds” in God’s craftsmanship; He intimately loves every person as an individual with the exact same value and worth. It is simply not in His character to show favoritism. (Ephesians 6:9)

3) What connection is Paul making in verses 28-33 between marriage and the Church?
A husband is meant to love his wife so deeply and unconditionally that there are no boundaries on his faithful, sacrificial love for her. He is to forever be willing to sacrifice himself for her because he loves her. She, in turn, is to respond to this love by trusting her husband and following his lead, respecting and honoring him as the God-ordained leader in her home. This colors how wives speak to their husbands, spend their money, raise their children, have disagreements with him, and even sleep with their husbands. Radical love is intended to foster trust and respect because this is the picture of how Jesus loves us and designed us for deep, intimate relationship with Him! I know what you might be thinking… ‘If I had a husband who loved me like that, it would be easy for me to respect him and follow him. But I don’t.’ I know, Sister, I know. God, however, does not call us to lovingly submit to our husbands only when we are in a phenomenal marriage and all our needs are being met. He calls us to live out love and gentleness and respectful submission even when we aren’t being loved the way we were created to receive love. God is not a selfish God. When we do not follow Him, when we love ourselves and our ways better than His, He does not withhold His love from us. He continues to be present, offer love, tenderness, and forgiveness! We cannot love our husbands like this on our own! Even in great marriages, this kind of love requires supernatural help! When we fix our eyes on knowing God first and foremost, investing daily and intentionally into our relationship with Him, we will be given the strength and ability to love and honor our husbands. Whether it’s a marriage relationship or your relationship with Christ, honor the Lord by loving Jesus first and most. This always translates to loving others sacrificially and unconditionally just as we are loved by God Himself!

4) Why does Paul specifically call out the roles of wives, husbands, children, and slaves?
The specific roles in chapters 5 and 6 are not additional, new concepts, but rather they are a pinnacle demonstration of all Paul has been teaching regarding what it looks like to live out Jesus’ calling in real life. These truths Paul wrote of are not mere doctrines to study or pious words to memorize, but they are the very fabric of the life we are to live in Jesus! No true Christ-follower is exempt from this high calling, regardless of their role in life! Paul didn’t call out these specific roles so we would isolate them from the rest of his teachings, but would view them, and every role, through the stunningly beautiful lens of submission, love, respect, and honor for others. When the whole Body of Christ, every single believer, follows this pattern of living, we truly are exhibiting what it means to live a life worthy of the calling we have received in Jesus! Imagine the difference it would make if you took this high calling seriously and began thinking through your everyday actions through the lens of loving submission, charged with the aim of honoring others before yourself? How would meal times feel different around the table as you encouraged others? How would your relationship with your spouse deepen as you intentionally chose to lay aside the weapon of offense and instead pick up the grace gifts of humility and tender love? What transformations might happen as you choose loving respect and submission at the workplace instead of gossip and self-promotion? Live out this rich love Christ has called us to as we love one another!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with One To Another!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Calling Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Calling Day 6 For This Reason

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Read His Words Before Ours!

Ephesians 3:1-21
Ephesians 2:1-22
1 Peter 3:13-22

Calling, Day 6

For this reason.
These are the first three words in Ephesians 3.

Lean in, sisters. Paul is about to explain the motivation driving his life of incredibly challenging, incredibly impactful kingdom work.

What propelled him to get up after each beating?
What kept him going after shipwrecks?
What urged him to declare the Gospel with the same vigor he once used to attack the church?

For this reason.

Paul knew his why. And that made all the difference.

We discover Paul’s why by reading Ephesians 2. Read it aloud as if you were having a conversation with Paul, keeping in mind the passion saturating his words; this would not be a dull, emotionless speech!

Dear sisters, we share in Paul’s why:

We, too, were dead in our sins until God made us alive with Christ through grace, by faith.

We, too, were once far away from God, but have been lovingly brought near through Christ, who is our peace. (Ephesians 2:13-14) Upon His foundation, we too, together with all believers, are being built into God’s holy temple. (Ephesians 2:19-21)

For this reason, we, like Paul, can experience a similar desire to bow before the Lord, to humble ourselves at the awareness of all Christ has done for us. In this moment, overwhelmed with revelation of the mysterious love of our Father (Ephesians 3:1-7), the busyness and strife of the world around us fade away. The incessant cries for “Now and Must Do!” are wonderfully replaced with an eternal, holy urgency. This life shall pass away and we are assured we will spend eternity with Christ.
For this reason, we live with holy abandon!

But what about our co-workers, our neighbors, or the barista at our favorite coffee shop?

How can we share the good news,
the call from death to life,
and the Father’s heart longing to draw them near?

Are we willing to sacrifice our own comfort, or finances, or status
to invite the lost of our dying world into peace with God?

Paul told the church in Ephesus to not be discouraged over his afflictions on their behalf; he understood how his suffering would further God’s mission of sharing Jesus with the Gentiles.

Sharing the gospel will not be without sacrifice. It may be in the form of intense persecution, as Christians in some countries are currently experiencing. It may look like someone’s laughter after hearing the gospel. It could be a harsh “no” when asked to talk about Jesus. It might even just be the inconvenience of obedience when the Lord nudges us to hold the door for someone several steps behind us.

Regardless of what each day may bring, I desire to live with Paul’s boldness in pursuit of Christ and sharing Him with those around me. I want to trust so deeply in the Lord that even my levels of joy and peace in Him declare His goodness.

For this reason, I echo Paul’s prayer in verses 14-21, with an intense expectancy for the Lord to respond.
Will you join me, sisters?

Oh Lord, teach us to share the gift of the gospel with those around us. Strengthen us with power in our hearts through Your Spirit. Dwell within us and teach us how to love those around us. Help us comprehend Your love, which surpasses simple knowledge. 

Lord, You truly are able to do beyond what we can ask or imagine. May we live our lives for You and Your glory. Solidify our “why” within us and help us invite others to meet you wherever we go. 

Amen. 

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Calling Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Calling!

The GT Weekend ~ Calling Week 1

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) What a breathtakingly stunning thought! The God of the universe is pleased to dwell among people! His desire is to have a deep and meaningful relationship with every beloved person in His church body. The opening poetry of Ephesians is full of magnificent truths about the believer’s position and identity in Christ. Rebecca gave us a list of declarations every believer in Christ can cling to as a promise of their standing with God. We do not need to wonder what God thinks of us because He tells us plainly in these verses. Go back and read through the list again! (Ephesians 1:1-14) Choose two or three specific promises and remind yourself of those truths in your life. Spend some time praying and imagining how God could change your life if you fully accepted those truths as part of your everyday. Write down those two or three declarations on a notecard or sticky note (make them pretty if you want!) and post them somewhere you’ll see them daily. When you see those cards, be reminded to pray to God for His help to live faithfully in light of His call on your life.

2) In Ephesians 1:15-23 we see the love Paul has for the Ephesians in his prayer for them, and we see the greatness of the calling of God on the lives of His people. Paul prays for the Ephesians to intimately know the call of God on their lives. If we believe in Christ, we share in this calling. By this calling, we can be confident in our rich, intimate knowledge of God, our value in His kingdom, and the power we experience through Jesus Christ. This truth should radically change how we live our lives! We experience God’s power when we obey His call on our lives. Identify one way in your life you are resisting submission to Christ’s call on your life. This could be a besetting sin you are holding onto or a step of faith you have been hesitant to take. Ask God to show you the greatness of His power by setting you free from whatever is holding you back, then make a plan to walk in obedience in this area, trusting God to sustain you. Consider sharing your plan with a trusted sister in Christ and invite her to check in with you about how you are following through.

3) When all we know is death, we can grow comfortable in the filth and stench of our own decay. Death feels like the inevitable pattern until we see the alternative. Paul reminds us in Ephesians 2:1-22 we were dead in our sins. But God, rich in mercy, made a way for us to be alive in Him. If you have believed in Christ, you are no longer a slave to the old, dead ways of living. You are alive in Christ! Rebecca challenges us to remember we are alive and then to live like we’re alive. Echoing her final thoughts, take some time to consider, and write down, answers to the following questions. Who can you love better? What is a tangible step you can take today to love God with your life? Is there a relationship in your life where unity is broken; what is a first step you can take toward reconciliation? Are you honoring the people closest to you? Ask God to help you take meaningful steps toward living like you are alive. Ask Him to give you an opportunity to share with someone in your life about how God has brought you out of death and into life.

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Ephesians 1:17-19 back to the Lord and
let His Spirit speak to you through it!

I pray that the God of our Lord Jesus Christ, the glorious Father, would give you the Spirit of wisdom and revelation in the knowledge of Him. I pray that the eyes of your heart may be enlightened so that you may know what is the hope of His calling, what is the wealth of His glorious inheritance in the saints, and what is the immeasurable greatness of His power toward us who believe, according to the mighty working of His strength.

Prayer Journal
Oh great and merciful Father, how can it be that You would love me? I cannot fathom the depths of love You have shown Your people by making us Your dwelling place. You are not a God who is far off, watching at a distance. You are a God who is nearby, providing for Your children, displaying Your great power in our lives. I admit I have often learned facts about You simply to increase my own knowledge. Forgive me of my pride, and use the knowledge I have found to enlighten my heart and draw me into a deeper relationship with You. I know I often live in my brokenness, forgetting the power of the truth of my new life in You. Help me to be aware of my sin, to recoil at my old desires, and to truly live in such a way that reflects the power You have in my life. Thank You for Your great mercy in setting me free from my past. Help me to grow in my intimate knowledge of You and Your great love for me. As I grow in unity with You, help me also to grow in unity with Your Body, the Church.

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Calling Day 2 Into Inheritance: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Into Inheritance!

The Questions

1) What important truths do we miss if we rush through the greeting of the writer? (verses 1-2)

2) What significance does the theme of “blessing” in verse 3 have on the rest of the passage?

3) In the context of this whole letter to the church at Ephesus, why does Paul begin chapter 1 by repeating the phrase “in Him” so often?

4) How is the Holy Spirit a down payment of our inheritance as saints? (verses 13-14)

Ephesians 1:1-14

1 Paul, an apostle of Christ Jesus by God’s will: To the faithful saints in Christ Jesus at Ephesus. 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 Blessed is the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavens in Christ. 4 For he chose us in him, before the foundation of the world, to be holy and blameless in love before him. 5 He predestined us to be adopted as sons through Jesus Christ for himself, according to the good pleasure of his will, 6 to the praise of his glorious grace that he lavished on us in the Beloved One. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 8 that he richly poured out on us with all wisdom and understanding. 9 He made known to us the mystery of his will, according to his good pleasure that he purposed in Christ 10 as a plan for the right time – to bring everything together in Christ, both things in heaven and things on earth in him. 11 In him we have also received an inheritance, because we were predestined according to the plan of the one who works out everything in agreement with the purpose of his will, 12 so that we who had already put our hope in Christ might bring praise to his glory. 13 In him you also were sealed with the promised Holy Spirit when you heard the word of truth, the gospel of your salvation, and when you believed. 14 The Holy Spirit is the down payment of our inheritance, until the redemption of the possession, to the praise of his glory.

Original Intent

1) What important truths do we miss if we rush through the greeting of the writer? (verses 1-2) Rebecca writes in yesterday’s Journey Study regarding Paul’s introduction, “in just the first 14 verses, we, the Church, every saved-from-sin-rescued-from-death believer, are hereby declared…”
What a wonderful word description and declaration for the Church! In his greeting, Paul identifies three important aspects of this letter: 1) he identifies himself as an apostle of Jesus Christ by God’s will; 2) he identifies the Ephesian recipients (both Jew & Gentile, 2:11-13) as the saints of Jesus Christ; 3) he identifies that his message is from God. This declaration of identity is then fully enlarged in the following verses. We do not skim the greeting because its significance is essential to our understanding of the remaining verses. Once we know the writer (Paul), the audience (Christian Jews & Gentiles in Ephesus), the message (grace & peace), and the original author (God), we can appreciate Paul’s enthusiasm in the following verses. As blessed saints, we are showered with grace and peace from God. For those who are in Christ, this grace and peace is lavished on us through endless blessings from the One and Only God of blessing.

2) What significance does the theme of “blessing” in verse 3 have on the rest of the passage?
Simply stated, it is everything. The word “blessing” is a translation of the Greek word eulogy, and it means “to speak well of.” All these verses (3-14) are focused on Paul’s charge to the Church to bless the Father. We declare God blessed by praising Him “with worshipping love.” (HCG Moule, A Commentary on Ephesians) It is essential to note that this passage comprises one long sentence in Greek. (enduringword.com) It appears that Paul is writing from such an overwhelmed condition that he hardly takes a breath between thoughts. It is as if Paul breaks out in a song of praise that he does not quite know how to end! When he considers all the spiritual blessings he has received from God, he cannot contain his worship. Pastor John Piper helps us understand what Paul is expressing, “When God blesses men they are helped and strengthened and made better off than they were before; but when men bless God He is not helped or strengthened or made better off. Rather, it is an exclamation and expression of gratitude and admiration.” The faithful saints of God, including Paul, bless Him by recognizing His glory and goodness which were demonstrated in the way He has blessed the believer with every spiritual blessing. Wow!

3) In the context of this whole letter to the church at Ephesus, why does Paul begin chapter 1 by repeating the phrase “in Him” so often?
Every believer has available to him or her certain, eternal spiritual resources. All those who are in Christ, whether Jew or Gentile, are on the receiving end of God’s blessings.  What does Paul mean when he writes we have been blessed “with every spiritual blessing in the heavens in Christ.”? (verse 3) It has been expressed like this, “Contrary to some beliefs, [blessings] are not some mysterious power or cosmic connection reserved for a select few. They are the key benefits of a relationship with God through Jesus Christ.” (Primary Source Unavailable) Although some Bible translations (NIV, ESV) leave out the two expressions from the original Greek  (“in him” and “into him” in verses 5 and 10), likely because they appear unnecessarily repetitive, I agree with New Testament Professor Kenneth Berding, “Union with Christ (‘in-Christ-ness’) is crucial to Paul’s thought and is repeatedly snuck in by Paul. Union with Christ can be viewed as a web that extends into the rest of Paul’s theology and holds it together. Perhaps Paul isn’t simply being redundant. It could be he is being intentionally repetitive, even in-your-face repetitive, because the idea of being united with Christ is so significant to him.” (The Good Book blog, Talbot School of Theology)
(2 Corinthians 5:17-21)

4) How is the Holy Spirit a down payment of our inheritance as saints? (verses 13-14)
Of all the spiritual blessings listed in the previous verses, perhaps the blessing of the Holy Spirit is the one that best ties them all together. When we become the daughters of God through Christ, He places His stamp of ownership on us, promising us a never-ending guarantee of salvation. Union with Christ means: We are chosen (verse 4), we are adopted (verse 5), we are accepted (verse 6), we are redeemed (verse 7), and we are forgiven (verse 8). It also means we gain wisdom (verse 9) and a guaranteed inheritance (verse 11). God reveals the genuineness of the believer’s relationship with Him as the Holy Spirit testifies through our lives when they look more and more like Christ. This guarantee, this assurance, acts as “the down payment of our inheritance.” It is God who holds us fast. It is our union with Jesus Christ the Son, by the power of His Holy Spirit, that we are kept safe until the day Jesus returns for us and brings us into His eternal kingdom. This is all done to the praise, and for the glory, of God. We return full circle to verse 3, “Blessed is the God and Father of our Lord Jesus Christ!”

Everyday Application

1) What important truths do we miss if we rush through the greeting of the writer? (verses 1-2) “Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah, the Anointed), by the will of God [that is, by His purpose and choice],To the saints (God’s people) who are at Ephesus and are faithful and loyal and steadfast in Christ Jesus: Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.” (AMP (amplified) Version) Oh, friend, do you see the good news Paul was greeting the church at Ephesus with? As a chosen representative of the Messiah, by God’s choosing and for God’s purposes, he proclaimed grace and peace to them and upon them. It is this ‘grace and peace’ that is always available to all the people of God who are called according to His purpose. (Romans 8:27-30) It is this ‘grace and peace’ that brings spiritual blessings too numerous to count and too wonderful to fathom!
“Grace and peace, oh how can this be?
Let songs of gratefulness ever rise, never cease.
Loved by God and called as a saint, my heart is satisfied in the riches of Christ.
Oh, what an amazing mystery that Your grace has come to me!” (Grace &Peace by Sovereign Grace Worship)

2) What significance does the theme of “blessing” in verse 3 have on the rest of the passage?
If you follow any sort of social media, most likely you have seen it: Hashtag “blessed.” (#blessed) Though I have never personally used the hashtag sentiment, I would be less than honest if I did not admit my own tendency to equate the good things in my life as being a reward for my good works. It is way too tempting these days to post pictures of parties, or décor, or gatherings, or vacations as a way of picturing my blessings for all to see. After all, I really AM #blessed. Dear sister, testifying of our blessings is certainly not the problem. Paul was so overwhelmed by his blessings he created the longest run-on sentence in the New Testament. James reminds us that every good thing the believer has is indeed a blessing from God. (James 1:17) The problem lies with confusing the spiritual with the material. Too often, we allow our perspective to be hindered by the obstacle of discontentment. It simply does not matter if we are rich or poor, healthy or sick, powerful or weak by the world’s standards. Paul reminds us we are all #BLESSED in Jesus!

3) In the context of this whole letter to the church at Ephesus, why does Paul begin chapter 1 by repeating the phrase “in Him” so often?
John Stott says, “The expressions ‘in Christ,’ ‘in the Lord,’ and ‘in Him’ occur 164 times in the letters of Paul alone. To be ‘in Christ’ does not mean to be inside Christ, as tools are in a box or our clothes in a closet, but to be organically united to Christ, as a limb is in the body or a branch is in the tree. It is this personal relationship with Christ that is the distinctive mark of His authentic followers. What distinguishes the true followers of Jesus from false pretenders is neither their creed, nor their code of ethics, nor their ceremonies, nor their culture, but Christ. What is often mistakenly called ‘Christianity’ is, in essence, neither a religion nor a system, but a person, Jesus of Nazareth.”
In Christ, we are blessed with “every blessing”. We have them all within our reach. Read through these verses again as a prayer, and thank God for blessing you beyond what you could ever ask or imagine. Close your prayer in intercession (praying for others) and doxology (praising God for His blessings). (Ephesians 3:14-21)

4) How is the Holy Spirit a down payment of our inheritance as saints? (verses 13-14)
The Greek word for “down payment” is used only in the New Testament in regards to the Holy Spirit. He is our only down payment of coming glory; nothing else is provided or needed. (biblehub.com) The saints of God have an assurance that there will come a time when we will take possession of our full inheritance. John Calvin wrote, “We do not have the full enjoyment of it at present. Seeing that the Holy Spirit reigns in our hearts, we have something for which to give praise even in the midst of all our temptations. [So] we should rejoice, mourn, grieve, give thanks, be content, wait.” (Ephesians Sermon, 1558—59). When we fully grasp in our hearts the inheritance that awaits us, we are better able to sincerely give God praise even during trials. No matter what you are facing, friend, I believe Paul would remind you we have God’s guarantee of eternal glory, through His Holy Spirit that dwells with us. The God who validates our relationship with Him by His own Spirit, will absolutely keep us until the big reveal. That will be the day He testifies of our redemption and takes final and forever possession of His inheritance – US! (Romans 8:16 1 John 3:1-3)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Into Inheritance!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Calling Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Ten Day 4 The Name: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Name!

The Questions

1) Why does Jesus use the phrase “take up his cross and follow me”? (verse 24)

2) What does Jesus mean by “whoever loses his life because of me will find it” in verse 25?

3) Where else can we find “Son of Man” in Scripture?

Matthew 16:24-28

24 Then Jesus said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me. 25 For whoever wants to save his life will lose it, but whoever loses his life because of me will find it. 26 For what will it benefit someone if he gains the whole world yet loses his life? Or what will anyone give in exchange for his life? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will reward each according to what he has done. 28 Truly I tell you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

Original Intent

1) Why does Jesus use the phrase “take up his cross and follow me”? (verse 24)
Jesus’ decision to use “take up his cross and follow me” in Matthew 16:24 would have struck his Jewish disciples as odd, if not profoundly concerning. To understand the disciples’ perspective, we need to understand what the cross signified in Jewish law. If we go back to Deuteronomy 21:22-23, Moses dictated that an offender’s execution on a tree was for the worst offenses. Indeed, this mode of death was so offensive that “anyone hung on a tree is under God’s curse,” and the criminal’s body needed to be promptly buried as not to “defile the land the Lord your God is giving you as an inheritance” (verse 23). In the first century, the Roman authorities did not view the cross any differently than the Jews. One ancient source stated, “Let the very name of the cross be far away not only from the body of a Roman citizen, but even from his thoughts, his eyes, his ears” (blueletterbible.org). The cross, therefore, was not just a “symbol of pain, distress, and burden-bearing” (blueletterbible.org), it was also a deeply shameful way to die in the eyes of the Roman and the Jew. Hence, Jesus’ original audience would have been shocked to hear their teacher associate discipleship with this brutal form of execution. If Jesus was the promised Messiah, wasn’t he supposed to free them from Roman oppression? Yet, Jesus was demonstrating through this phrase that following the Messiah was going to entail suffering. Indeed, Jesus embodied the real cost of discipleship when he carried His own cross to Golgotha, the place of His execution (John 19:17-18). Paul would later write that to redeem us from the limitations of the law, Jesus became a curse for us (Galatians 3:13). By taking up His cross, Jesus gave us a precious gift, we now “receive the promised [Holy] Spirit through faith.” (Galatians 3:14) By taking on our curse of sin, He freed us to have access to God through the Holy Spirit. Therefore, the Holy Spirit empowers the follower of Jesus to become increasingly like their humble Messiah, who proclaimed a counter-cultural understanding of discipleship.

2) What does Jesus mean by “whoever loses his life because of me will find it” in verse 25?
If Jesus’ statement in verse 24 was not puzzling enough, what He said in the following verse was probably causing the twelve disciples to scratch their heads even more. How does one simultaneously lose their life and find it? Let us first define what “life” would have meant to Jesus’ original audience. As modern readers, we get to the benefit of dozens of English Bible translations, but Matthew originally wrote his Gospel in Greek. This Jewish writer’s choice to write his account in Greek, rather than Hebrew or Aramaic, makes sense since it was one of the official languages of the Roman Empire and, after all, he had served as a Roman tax collector. That being said, the Greek word “psuché” can mean either soul or life, depending on the context; this explains why some translations replace “life” with “soul” in verse 26 (biblehub.com). Therefore, while life can allude to one’s physical existence, Jesus and the New Testament writers used this term figuratively: for immortality (Hebrews 7:16), conduct (Romans 6:4), salvation (John 3:16), and eternal life (Matthew 19:16-17) (blueletterbible.org). Thus, “life” here refers to more than a finite number of years, but to the place where our soul will find true rest for eternity. While every person must ultimately die (“lose his life”), a believer who places their faith in the Gospel (“because of Me (Christ)”) enjoys eternal life (“will find it”) that surpasses the temporary pleasures of our physical existence. Indeed, “God and Christ [are] the absolute source and cause of all life” (John 1:4), so trying to find eternal satisfaction apart from our Triune God is foolishness that leads to death (blueletterbible.org; verse 26).

3) Where else can we find “Son of Man” in Scripture?
When Jesus refers to himself as the “Son of Man,” he is not referring to humankind generally, but to a unique title for the Savior taken from Daniel 7:13-14 (blueletterbible.org). “And suddenly one like a son of man was coming with the clouds of heaven. He approached the Ancient of Days and was escorted before him. He was given dominion, and glory, and a kingdom; so that those of every people, nation, and language should serve him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will not be destroyed.” In this vision, the prophet Daniel sees the “true humanity of our Lord. He had a true body and a rational soul. He was a perfect man” (blueletterbible.org). While Jesus’ followers do not refer to their teacher as the “Son of Man,” our Savior uses this term for Himself at least forty-three times throughout the four Gospels (blueletterbible.org; bibleproject.com). As the Bible Project points out, “The biblical story begins with God appointing humans as His royal images, that is, representatives who will rule creation on His behalf and in partnership with Him. Humanity is a glorious being, destined for even greater glory, to rule over heaven and earth (Genesis 1:26-28) Tragically, humanity forfeits this destiny when we are deceived by dark spiritual powers and lured into embracing our own self-destruction” (bibleproject.com). Unlike the long line of broken, flawed Jewish leaders whose stories fill the pages of the Old Testament, Jesus is indicating He is “the hope for a new humanity who will finally realize the ideal purpose that God has for the human family.” (bibleproject.com)

Everyday Application

1) Why does Jesus use the phrase “take up his cross and follow me”? (verse 24)
Today, we often see ornate crosses as decorative motifs. We hang these bejeweled ornaments as a final addition to a wall display of family portraits and Bible verses. However, a first-century observer would balk at proudly displaying this symbol of death in our homes. Yet, the Christian looks upon the cross with different eyes.  As Paul writes, the cross of Jesus bridges the divide between sinful humanity and our perfect God. (1 Corinthians 1:18; Galatians 6:14; Philippians 3:18; Colossians 1:20) Additionally, Jesus’ atoning work on the cross unifies those from different socioeconomic classes, genders, and races (Ephesians 2:16). It is by the cross that all our old “passions and desires” are put to death (Galatians 5:24), and we are made new. For the believer then, the mind-bending truth is this, the cross, once a symbol of execution and torture, becomes a symbol of hope and life. In Ellicott’s Commentary for English Readers, the writer observes that taking up one’s cross means, “The man is to deny his whole self, all his natural motives and impulses, so far as they come into conflict with the claims of Christ…The self-denial here commanded has, accordingly, its highest type and pattern in the act by which the Son of God, in becoming man, emptied Himself of all that constituted, if we may so speak, the ‘self’ of His divine nature” (biblehub.com). Let us then praise God for Jesus Christ, who redeems us from death that we would bring glory and honor to Him forever and ever.

2) What does Jesus mean by “whoever loses his life because of me will find it” in verse 25?
I admit that experiencing suffering, or watching others go through it, is not pleasant. Rather than run towards a friend who is suffering, I cringe, keep silent, and watch from a safe distance. I comfort myself with the belief that the sufferer needs space, time to grieve, and process their loss. Yet, I am only trying to protect myself. My heart whispers the lie, “Perhaps I will be spared personal pain if I avoid their grief.” However, the writer C.S. Lewis warns this is pure foolishness on my part. In The Problem of Pain, he writes, “Try to exclude the possibility of suffering which the order of nature and the existence of free wills involve, and you find that you have excluded life itself” (brainpickings.com). Indeed, the examples of Jesus Christ and His disciples promise us that suffering is inevitable. Indeed, Jesus promises in John 16:33 that trials will come, “I have told you these things so that in me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world.” By “world,” Jesus means every evil power, temptation, and sin that would lead us astray. Through Him, we can lose our lives for His sake as John Gill observes, “[the disciple] is willing to forego all the pleasures and comforts of life, and be subject to poverty and distress, and to lay down life itself, for the sake of Christ and the Gospel, rather than deny Him, and part with truth, shall find it; in the other world, to great advantage; he shall enjoy an immortal and eternal life, free from all uneasiness and affliction, and full of endless joys and pleasures” (biblehub.com). As disciples, our eyes must be focused on things of eternal value rather than those of temporary, worldly gain.

3) Where else can we find “Son of Man” in Scripture?
The first Christian martyr, Stephen, is one of my favorite people from the New Testament. A decade ago, I committed to reading through the entire Bible when I was coming out of a difficult emotional and spiritual period in my life. One night, I sat in my quiet bedroom, utterly mesmerized by Stephen’s ministry and death found in Acts 6-7. Not only was Stephen a powerful preacher, but he was “full of grace and power…performing great wonders and signs among the people” (Acts 6:8). Before his death at the hands of Jewish religious leaders, he gave a remarkable sermon that was 52 verses long (Acts 7:2-53). It is the “first apology for the universalism of the gospel as a message to the Gentiles as well as the Jews. It is the longest speech contained in the Acts,” which suggests that the author was drawing attention to its importance (blueletterbible.org). This disciple understood what Jesus meant when He said, “Truly I tell you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” (Matthew 16:28) Indeed, Stephen sees the Son of Man in all His glory at the right hand of God. (Acts 7:55-56) Stephen is not spared from suffering, but prays God would forgive those who are stoning him to death. (Acts 7:57-60) Just as I did ten years ago, I still cry every time I read Stephen’s story. Not merely because of his remarkable faith, but because he understood what few do. Stephen knew Jesus would indeed return one day as “the Son of Man…seated on the cloud, with a golden crown on his head and a sharp sickle in his hand.” (Revelation 14:14) As John Gill writes, the white cloud represents “the purity, uprightness, and justness of [Jesus’] proceedings in judgment” and the golden crown is “an ensign of royal majesty, showing that his kingdom was now come, the time for Him to reign personally with His saints on earth a thousand years; and that it was a very glorious one; and that He should now reign before His ancients gloriously; and that it was pure, solid, and durable” (biblestudytools.com). Jesus holds a sharp sickle, a farming tool used for gathering and cutting down, in His hand, because He will institute perfect judgment and power over all nations (biblestudytools.com). The Son of Man is the better King David, King Solomon, and other Jewish leaders who briefly reflected God’s glory only to fall repeatedly into sin and rebellion. In our time of suffering, we can look to the Son of Man to encourage us and sustain us through every trial of this life.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Name!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Ten Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Blessed Day 13 Blessed Are The Reviled And Persecuted

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Read His Words Before Ours!

Matthew 5:10-12 (ESV)
James 5:10-11
1 Peter 3:13-17 
1 Peter 5:8-10

Blessed, Day 13

What do you think about when you hear the word persecution? Reviled?

My first thought is of Christians throughout the world who do not live with as much freedom as I enjoy. I think of those in China who meet together and spread God’s word in spite of the ever-looming possibility of arrest. I remember our brothers and sisters in countries where other religions dominate the culture, and who face uphill battles every day of being ridiculed or cast out from society. I think of believers in North Korea, who secretly meet underground to worship and share the Good News, even though it’s an offense punishable by death.

I recently heard a story about a young Muslim man who met some Christians in the desert. They told him if he wanted to meet Jesus, he could. He then had a beautiful encounter with the light and peace of our Lord, and Jesus continued to meet him in every space, in the darkest of times.

Because of his faith, he endured great persecution. He was confined to a jail cell and physically tortured for talking about Jesus. He was shot, stabbed, shamed, ridiculed, and thrown off a cliff for telling his family about this amazing Jesus he now knew so intimately.

That is what comes to mind when I think of persecution and revilement.

Maybe you’ve experienced some more severe forms of persecution, similar to what I mentioned above, because of your faith in Jesus. In which case, I am in awe of the strength and power of God in you! Keep fighting tenaciously for the hope set before us!

However, I would dare to boldly say every Jesus follower has experienced persecution and revilement.

The original Greek words in the Scripture are dioko for persecuted and oneidizo for reviled. The translation for dioko holds the imagery of someone being chased or hunted down aggressively in an effort to stop them. Oneidizo reveals a more verbal mode of persecution in the form of insults, mocking, and evil language.

In the midst of trying to be the hands and feet of Jesus, have you ever felt pretty much every possible roadblock came up against you? Perhaps you brushed it off as coincidence, or maybe even as a “sign” you’re meant to do something else.

Let me tell you this: our enemy, Satan, is out there seeking to steal, kill, and destroy every plan to further the kingdom of God. So, maybe you haven’t been persecuted by another human or man-made institution, but friend, Satan is persecuting us daily in an attempt to draw us away from our true identity in Christ and our unique calling in God’s Kingdom. 

Those lies you hear in your head about your work, skills, dreams, passion, or appearance?
They’re revilement by the enemy.

That flat tire you got on your way to volunteer at the homeless shelter to which God
called you?
That’s persecution by the enemy.

We’ve all been there, whether we recognize it or not.
Persecution doesn’t happen because there’s something wrong with us,
or because of our reaction to God’s Word,
or when we fall into sin.
Persecution happens when we seek God and follow Him.
Jesus promised us this.

In Matthew 5, Jesus tells us those who are persecuted and reviled because of Him are blessed.

Excuse me, Jesus? Did You say blessed?! There must be some mistake because this is not any sort of blessing I would like to have.
The crippling lies I hear?
The dream job from which I was fired?
The relationship that ended?
That precious baby I lost?
NOTHING about those situations made me feel blessed.

So, how exactly are we blessed by being reviled and persecuted? Through each and every step we take in the valley of persecution to continue pursuing our true God-given identity, we are drawing closer to God and furthering His Kingdom. We can be certain, when darkness overshadows us along the path God has laid before us, we are doing Kingdom work. We have a daily, eternal perspective that even though we are chased down and mocked and insulted, we will one day inherit the riches of God’s glory in our Heavenly home! How blessed are we?!

“I have told you these things so that in me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world.” – Jesus (John 16:33)

Go forth, fellow Sister in Jesus, advance God’s Kingdom through His power in you.
Be reviled and persecuted, and be blessed!

Want to be challenged in your faith in some radical ways?!
Check out these incredible, true life stories of faith in the face of persecution!
Heavenly Man
The Insanity Of God
The Hiding Place

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Blessed Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Blessed!

Neighbor Day 3 For The Love

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Read His Words Before Ours!

Luke 10:25-37
1 Peter 4:7-16
John 13:1-15

Neighbor, Day 3

Then an expert in the law stood up to test Him, saying,
“Teacher, what must I do to inherit eternal life?”
(Luke 10:25)

Do.
What must I DO….to inherit eternal life.

When I said, “I do” to my husband, like any other wife, I had no idea what I was saying yes to.

I thought I was saying yes to….
Lifelong happiness.
A good partner.
Someone who would always cheer me on.
A leader I would always want to follow.
Never feeling alone.

What I didn’t think I was saying yes to….
Feeling alone for huge chunks of our marriage.
Wondering if I’d married the “wrong person”.
Feeling more encouraged by my barista than my husband.
Wondering how we could disagree about so. many. things.
Making plans for how to survive if he left me.
Long seasons of sadness.

Eventually, when all my expectations kept falling flat, and I realized I just might not get that “happily ever after”, I was ready to throw it all away…and blame God in the process.

I had stayed in the marriage.
I had been loving and kind. (well….mostly)
I had done the hard relational work.
I had been patient.
I had been prayerful.

I felt I had “done” everything I could, and God….well, He should have done something more…

He should have changed my husband.
He should have made marriage easier.
He should have made us more similar than different.
This was His fault.

If Jesus had been living on earth in physical form around years 7-8 of my marriage (and 9-10, and 11-13…), I probably would have driven over to His house and had a little “come to Jesus meeting.”

And it probably would have looked quite a bit like the conversation between Jesus and the lawyer recorded in Luke’s gospel.

What else could I possibly DO for You to give me a good marriage, Jesus?!
Do you not see how hard I’ve worked here?
Do you not see how hard this is?
What more must I do?!

When the lawyer approached Jesus that afternoon in Jerusalem, he had an agenda, and it wasn’t a heart-felt, how-can-I-change-to-honor-God attitude, either. He wanted to justify himself before this carpenter man from no-good Nazareth who claimed to be the Promised Messiah. He wanted the mic drop moment, where Jesus would be forced to give props to the lawyer and all his astounding “goodness”.

Jesus’ answered the lawyer, the expert on the law, by turning his question back on him with such poignancy, such directness, yet such intimate tenderness, it was impossible to miss Jesus’ heart for people.

In His own culture, Jesus did what I imagine He would have done for me if I had stormed His house with my own agenda. In my mind, He would have poured me a coffee and sat with me on the front steps while I poured out my frustrations, along with a solid dose of self-righteousness. Then, when I took a breath, He would have begun sharing a story. A story about me. A story I would be drawn into. A story that would take my breath away with its accuracy.

“A man was going down from Jerusalem….”, Jesus began, immediately arresting the attention of all those around Him, especially the lawyer. His story went on, full of nuances the expert of the Law would not have missed, while making His point that both examples of self-righteous souls in His story severely missed the mark precisely because they were keenly focused on their ability to perform and do.

Then, unexpectedly, there was a third character in Jesus’ story. A man who simply by being mentioned, would have turned the stomachs of those listening, especially our lawyer friend. The lawyer’s fists began to tighten and the color rushed to his cheeks as the despised man of the story turned out to be the hero instead of the righteous doers.

Without missing a single beat, Jesus looked squarely in the lawyer’s eyes (and mine), and asked, “Which of these three do you think proved to be a neighbor to the man who fell into the hands of the robbers?

Perhaps it was with clenched teeth and a stubborn insistence to not roll his eyes, the lawyer responded with resignation, “The one…” How it galled him that the hero was from a people group he loathed with every fiber of his being! He took a big gulp of air and quickly finished, “The one who showed mercy.”

Again, in a nanosecond, Jesus would have picked up our empty coffee cups, tossed me my car keys from the front stoop, and said with that kind, gentle, firm voice,
“Go and do the same.”

Dumbfounded, and awash with the kind of realization that just keeps hitting you like ocean waves, I would walk back to my car knowing I had a single calling in my marriage, to love like that man who was the very least likely to love.

I was called to be merciful.
I was called to be a good neighbor, not a self-righteous one.
I had been invited, by the Lord of All, to love my husband deeply, and continuously, because the Jesus-kind-of-love covers a multitude of sins. (1 Peter 4:8)

What could the lawyer do to earn eternal life?
Nothing.
Absolutely nothing.
So how could he access eternity?
By becoming like the Savior, which is only possible by a complete heart-transplant. Death to the old way of doing things, and coming alive to the love of Jesus and His mercy by trusting Him for salvation alone. No work of ours could suffice.

This really wasn’t about how my husband should change.
This was about my willingness to look at Jesus’ perfection instead of my marital flaws. When I found satisfaction in Christ, He fueled me to love my husband in a way that truly honored Him.

With startling clarity, as I reflected on that coffee meeting with Jesus that afternoon, I was reminded of another scene.
One where smelly, dirt-caked feet were held by the Master of the Universe and gently washed. Humility paired beautifully with lavish, divine love. Humility picked up feet that didn’t deserve His attention, and love bathed them with tenderness.
Christ’s words after giving such a majestic gift?
“Go and do the same.”

Being a neighbor to my husband means washing feet.
It means humility and love and tender mercy.
None of which are possible in my own human strength. I need divine intervention for this calling, which is why I need Jesus and His love to make me new.
For the love of Jesus, I can love my man.
For the love of Christ, I can go, and do the same as my Lord has done for me.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Neighbor Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Neighbor!

Neighbor Day 2 The Neighbor Kids: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Neighbor Kids!

The Questions

1) What was the expert in the law possibly attempting to accomplish with his question?

2) Did Jesus answer the question, “What must we do to inherit eternal life”?

3) How does Jesus interpret for them what was written in the Law?

4) What proves we are a genuine neighbor (the Jesus kind) to those around us?

Luke 10:25-37

25 Then an expert in the law stood up to test him, saying, “Teacher, what must I do to inherit eternal life?” 26 “What is written in the law?” he asked him. “How do you read it?” 27 He answered, “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,” and “your neighbor as yourself.” 28 “You’ve answered correctly,” he told him. “Do this and you will live.” 29 But wanting to justify himself, he asked Jesus, “And who is my neighbor?” 30 Jesus took up the question and said: “A man was going down from Jerusalem to Jericho and fell into the hands of robbers. They stripped him, beat him up, and fled, leaving him half dead. 31 A priest happened to be going down that road. When he saw him, he passed by on the other side. 32 In the same way, a Levite, when he arrived at the place and saw him, passed by on the other side. 33 But a Samaritan on his journey came up to him, and when he saw the man, he had compassion. 34 He went over to him and bandaged his wounds, pouring on olive oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him. When I come back I’ll reimburse you for whatever extra you spend.’ 36 “Which of these three do you think proved to be a neighbor to the man who fell into the hands of the robbers?” 37 “The one who showed mercy to him,” he said. Then Jesus told him, “Go and do the same.”

Original Intent

1) What was the “expert in the law” possibly attempting to accomplish with his question?
The “expert in the law” was not a court lawyer like we think of in the western culture of our present day. This was one who would have been considered an authority in the interpretation of the Jewish Mosaic and rabbinical law. In keeping with the traditional sign of respect, the learner stood and outwardly demonstrated a considerate posture. As a student of the law, it’s possible his question came as a serious thinker and seeker, though the phrasing of “he wanted to justify himself” gives us pause to consider his true motive. (verse 29) Though Bible scholars differ on the intention behind the question, the Greek word for “test” doesn’t necessarily imply evil intent. (enduringword.com) His question does, however, offer insight into the scribe’s belief system about securing eternal life. From the wording he uses, the inquiring man was revealing his assumption that humans must do something to gain eternal life. Unlike a payment obtained for services, receiving an inheritance does not typically require the receiver to do anything. Though the intent may not be completely cynical, the question certainly reveals his heart. Much like the wealthy ruler who approached Jesus (Matthew 19:16-22), there was a faulty assumption that doing good works was the way to receive salvation (right standing with God).

2) Did Jesus answer the question, “What must we do to inherit eternal life”?
This question seems to be a perfect setup for Jesus to discuss how salvation is not about good deeds. If I was to guess what the follow-up verse would say, I would have presumed Jesus would respond with “you don’t have to do anything!” Instead, He focused on what actions reveal about people’s motives. It’s interesting that Jesus agrees with the essence of the lawyer’s question. He said, “DO this and you will live.” Let’s pause and take that in for a moment. If we were presently in a setting where someone was teaching about salvation, we might let out a gasp at this response. Surely Jesus was not saying there was something required from them to receive eternal life. Were the local Jewish experts right about good works? The wisest teacher to ever walk the face of the earth, and the only perfect one, knew the heart of the one asking the questions. And as always, Jesus’ response exposed the deepest intentions of the scribe’s questions as well as his deeds. The man may have been an expert in the laws themselves, but sadly, he’d missed the meaning of them. And that was the answer to the question!

3) How does Jesus interpret for them what was written in the Law?
Dr. Kenneth Bailey taught in Egypt, Lebanon, Jerusalem and Cyprus. His insight into the cultural setting of this scene is extremely valuable to understand the context of Jesus’ answer and the parable He shares. “The Bible is an Eastern book. We see it through the colored glasses of Western culture. We do not understand the ingrained attitudes that illuminate a story or illustration. Christ spoke to a Middle Eastern people. What lies between the lines, what is felt and not spoken, is of deepest significance.” It was customary for Jewish children to attend school in the synagogue. Additionally, this expert had even further training in the teachings of the Old Testament. He may have thought he was going to prove his merits to Jesus by the discussion that would ensue. Jesus wanted to reveal the heart of God. The scribe thought he was going to justify himself to Jesus. Instead, Jesus told a story that would demonstrate how merciful love, not good works, is the only way to have eternal life. Jesus had not come to abolish the law the scribe was studying. He came to show that His life and death, which demonstrated loving God and others perfectly, fulfilled it completely. (Matthew 5:17-20)

4) What proves we are a genuine neighbor (the Jesus kind) to those around us?
Biblical parables were “stories that were cast alongside a truth in order to illustrate that truth.” (James Boice) There are approximately 36 parables in the Gospels. The parable in this passage is familiar to many. Even those who would not consider themselves to be adherents of Scripture use this story as an example of being a good neighbor. However, if someone wasn’t raised in a Palestinian culture, there are facets of this story we likely won’t fully grasp with a simple reading. We may not be as astonished as the first-century crowd when they heard Jesus tell it. It was unexpected in light of the answer the expert had given. In that culture, it stood directly opposed to everything the Jewish people had heard regarding their association with others. To make a Samaritan the hero of this story was nothing short of appalling. Jesus was declaring that the way to obey the words of Leviticus and Deuteronomy was to genuinely love God and also the person you least thought of as worthy. Jesus said of the Samaritan’s actions, “Go and do the same.” If this parable was a present-day meme it might read: “This is a Samaritan. The Samaritan was merciful. Be like the Samaritan.”

Everyday Application

1) What was the “expert in the law” possibly attempting to accomplish with his question?
Although we can’t be sure what the ultimate motive of the lawyer was, even if he wasn’t trying to trap Jesus into saying something that would indict Him, it doesn’t appear he was asking a question from a receptive heart. As the passage eventually exposes a man driven by his inward attitudes of superiority, this scene may reveal to us our own tendencies toward prejudice. In an effort to reassure ourselves of eternal life, it’s so tempting to question the validity of the gospel message of grace that is available to every sinner. Skepticism can cloud our thinking if we dwell on all the reasons God should withhold His mercy from someone. We may begin to believe the enemy’s foundational lie: Did God really say? (Genesis 3:1) The law expert thought he knew the answer to the question he posed. But he didn’t. If the gospel we preach doesn’t include our neighbor – whether that’s the people who live next door or our in-laws who live across the state – then we don’t understand the gospel at all.

2) Did Jesus answer the question, “What must we do to inherit eternal life”?
I can’t help but think of Jesus’ friend Martha. We don’t know the exact time frame, but just a few verses later in this same chapter, we find Jesus reminding His friend that “doing” isn’t the way to be right with God. (Luke 10:40-42) Sisters, we feel for Martha, and the expert’s question burns within us too, doesn’t it? Jesus, what must we do? I can sense Him stirring in my heart even now the words He spoke to His disciple Peter sitting by the fire after the resurrection. “He [Jesus] asked him the third time, ‘Simon, son of John, do you love me?’ Peter was grieved that he asked him the third time, ‘Do you love me?’ He said, ‘Lord, you know everything; you know that I love you.’ ‘Feed my sheep,’ Jesus said.” (John 21:17) If we were to ask the question the lawyer asked, we’d get the same response from Jesus He gave to him and to Peter. “Do you love Me?” It’s true we cannot earn salvation, but we who are the recipients of the mercy of God will show mercy to those around us, our neighbors because of God’s love alive within us. By this, we convey a heart changed by the gospel of grace which provides us eternal life.

3) How does Jesus interpret for them what was written in the Law?
Jesus answered the inquirer by affirming the two commandments that were stated, but just like the law expert, we try to defend ourselves by rehearsing our obedience. Jesus’ response was not just for that self-righteous lawyer. It is the answer for our own hypocrisy. Even as women of the Word, we can get so consumed with knowing and sharing all the commands in Scripture that we become guilty of breaking the most important commandments of all. Paul said in his letter to the Corinthian church that we can “understand all mysteries and all knowledge, but [if we] do not have love, we are nothing.” Humbling ourselves and loving God with everything we are will naturally lead to a life spent loving others. The law set forth in the Old Testament was merely a shadow of the reality to come through the work of Christ we read about in the New Testament. The great theologian Charles Spurgeon said, “Let it never be forgotten that what the law demands of us, the gospel really produces in us.”

4) What proves we are a genuine neighbor (the Jesus kind) to those around us?
As followers of Christ, we are to demonstrate a changed life by the way we love God wholly with our heart, soul, strength and mind. As we are being sanctified and transformed by the work of the Holy Spirit inwardly, in our attitudes and motives, we begin to outwardly prove the love we possess by generosity, humility, and kindness toward those we meet. The parable of the noble Samaritan wasn’t about good works that produced right-standing with God. The story revealed that if we really love God from a heart that acknowledges the great mercy we’ve been shown, it will be evidenced in the mercy we give to those around us. Most of us have opportunities to extend mercy every day. As moms or grandmas, as sisters or aunts, as friends or acquaintances, as members of churches and community organizations, as foreign missionaries or assistants in local shelters … we have needy people everywhere all the time. Jesus asked the law expert who was truly the good neighbor. He may have mumbled it, but he finally had the right answer: “The one who showed mercy.” Go, sisters, and do the same!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Our Current Study Theme!

This is Neighbor Week One!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.