Longing

Beloved Day 12 Seasons Of Love: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Seasons Of Love!

The Questions

1) Why might the woman have paused before opening the door to her loved one (verse 3)?

2) Why did the man not continue to wait for her to open the door (verse 6)?

3) Verse 7 seems to indicate abuse of the woman. What might be the significance of this being included in the passage?

4) How does the woman express her disappointment of not finding her loved one? (verse 8)

Song of Solomon 5:3-8

3 I have taken off my clothing. How can I put it back on? I have washed my feet. How can I get them dirty? 4 My love thrust his hand through the opening, and my feelings were stirred for him. 5 I rose to open for my love. My hands dripped with myrrh, my fingers with flowing myrrh on the handles of the bolt. 6 I opened to my love, but my love had turned and gone away. My heart sank because he had left. I sought him, but did not find him. I called him, but he did not answer.

7 The guards who go about the city found me. They beat and wounded me; they took my cloak from me—the guardians of the walls. 8 Young women of Jerusalem, I charge you, if you find my love, tell him that I am lovesick.

Original Intent

1) Why might the woman have paused before opening the door to her loved one (verse 3)?
Since this book is not a chronological account of the events between Solomon and his beloved, there are some difficult passages to unravel. This one is no exception. In verse 2 of the chapter, we read the bride’s words, “I was sleeping, but my heart was awake.” As in chapter 3 verse 1, we are left with questions about the sequence and the reality of the couple’s actions in this scene. Is the young woman dreaming, or is she at the drowsy verge of being awakened? Since many Bible commentators have come to different conclusions, it seems unnecessary to dwell too long in a discussion about this. More importantly is the big picture. In these verses we encounter a scenario of a real-life relationship which included human responses. The young woman knows her loved one is at the door, but she is either too tired or too lazy to get up, get dressed, and open the door for him. David Guzik says, “her problem was not that she didn’t go to the door; but that she did it so slowly and reluctantly, making excuses all along the way. [This reveals she was] thinking only about her comfort and not at all about Solomon’s desires or her relationship with him.” (enduringword.com)

2) Why did the man not continue to wait for her to open the door (verse 6)?
The woman’s lover reminded her that he was standing on the outside waiting. “Open to me, my sister, my darling, my dove, my perfect one. For my head is drenched with dew, my hair with droplets of the night.” (verse 2) Whether or not the terms in verse 4 are explicit references regarding sexual intimacy, the scene certainly portrays an active pursuit of one lover desiring to be with the other, but being met with rejection. I think the best interpretation is to read this within the framework Guzik describes as a “missed connection” between the bride and groom, and therefore we should apply it literally rather than symbolically. (enduringword.com) The groom has been waiting patiently outside the door of the bride’s room. As he was leaving, he likely placed myrrh on the door handle as was customary in ancient settings. We are not given the reasons why the woman paused, but the delay causes her beloved to leave. It does not appear he was angry with her, and the emphasis again seems to be on the passion of the bride once she realizes his loving gesture. The bride’s emotions are awakened and she has legitimate feelings of despair because her loved one can’t be found.

3) Verse 7 seems to indicate abuse of the woman. What might be the significance of this being included in the passage?
In chapter 3 we read how the watchmen were helpful to the woman as she frantically sought her beloved. But now verse 7 seems so out of place. What is happening? In then-current day, there were two sorts of watchmen in a city. One guarded from the inside of a city wall to ensure all those within were safe and secure. The others were placed on the walls themselves to watch and give notice of an enemy approaching. (Bible Study Tools, David Gill) The watchmen on the wall would be aware that the only women who would be on the streets at night were prostitutes. Not realizing who she is, they treat her with inappropriate disregard, even abusing her. Whether a dream or reality, we surely feel the stab to our hearts as we read what the bride endured as she runs out into the night. She so desires to find the one she loves that she risks her wellbeing to search for him. Nothing is mentioned about her response to what she experiences, but we share her anguish over not finding her groom. These verses are communicating unrelenting passion and desire between a bride and her groom at all costs.

4) How does the woman express her disappointment of not finding her loved one? (verse 8)
We have read in the previous chapters how the couple speaks to one another with words describing their longing for, and their satisfaction in, one another. Here in verse 8, the bride begins to plead with the women of the town to help her find her groom. It appears she has deep regret over her rejection of his advances, and she now wants to let him know how much she longs for him.  In Song of Solomon 2:4-6, the bride expresses her soul’s desire toward her new groom in those pleasant moments of marital intimacy and passion. She was overwhelmed by the presence of love and the joy of lovemaking. Here in chapter 5, the young woman aches over the distance she has created with her beloved. She has become physically and emotionally ill due to her yearning love for him. She asks the city’s women to “tell him that I am lovesick.” The Septuagint (the Greek translation of the Hebrew OT) uses the verb titrosko which means inflicted with a wound, injured, damaged. The Shulamite woman is emotionally and physically overwrought. (preceptaustin.org) Within the context, we can surmise she is craving more moments with the groom. She grieves the way she let him slip away due to her unwillingness to respond when he came to her.

Everyday Application

1) Why might the woman have paused before opening the door to her loved one (verse 3)?
We don’t know all the motives behind why the bride doesn’t go to the door. She expresses it would be somewhat of a hassle since she has already changed clothes, whether it is weariness or laziness, we are not sure. What we discover as we read further in the passage, though, is that she regrets her inaction to open the door to her beloved. While there will be times in marriage that one person lacks a desire to make much effort toward intimacy (due to fatigue or distress), we should not make it a habit to neglect our spouse’s need for sexual and physical closeness. This will likely require ongoing conversation and work in our relationships as we strive for a healthy marriage. As we think about this in spiritual terms, we can also pray for our hearts to be receptive to our Beloved Savior. Bible teacher Harry Ironside says this is a great picture of our own callousness toward Divine Love. “When [Christ] comes to the heart’s door we practically say, ‘No; it is inconvenient. I do not want to drop things right now.’” What an even greater tragedy to reject God’s perfect love. (John 3:16-19)

2) Why did the man not continue to wait for her to open the door (verse 6)?
The bottom line of this verse is how the groom was demonstrating his desire for his bride. He was patient. He did not force his way in, nor did he demand her to meet his expectations. Instead, he waited and then quietly slipped away, but not before leaving a symbol of his love. What beautiful restraint and gentleness was shown by this man. Although his loved one did not receive him in the way he expected, he chose kindness. Putting a fragrance on the bolt handles would have been akin to leaving flowers by the door. Sometimes in marriage we don’t feel the emotional attachment to our husband. When that happens, we can begin by praying for God to stir passion in us. Years ago, I heard a woman Bible teacher talk about how she prayed for her marriage. She said one of her prayers was that she would “always thrill to her husband’s touch.” That is a good start! Whether we are the initiator or the one waiting, our goal should be to demonstrate unrelenting love. Friend, maybe you feel that any sign of promising light is so far in the distance you are unable to see it. I pray you will not lose hope. God will be faithful as you pursue a passionate and lasting marriage.

3) Verse 7 seems to indicate abuse of the woman. What might be the significance of this being included in the passage?
The picture of the beloved bride of the king being assaulted by his own watchmen is appalling! Whether she is dreaming or is in fact walking around at night like a prostitute, she is a desperate woman in search of the one her heart longs to be near. She has felt the pangs of dismissing her lover’s kind and patient pursuit. It has been said that “absence makes the heart grow fonder.” I doubt that is always true as I have seen absence push people apart. But one of the ways we can create a healthy kind of distance that inspires desire is to rehearse the benefits of being married to our husband. When marriages are struggling, it is hard to find the good in the other person. Our human tendency is to rehearse our weariness with it all. As we do, we only add to our growing list of reasons not to make efforts. However, when alone with our thoughts, considering the good things of our marriage and the positive characteristics of our husbands helps stir our emotions toward desire. As the bride longed to find her beloved groom, God can restore our passions as we pray and work to bridge the gap we may or may not have caused.

4) How does the woman express her disappointment of not finding her loved one? (verse 8)
The Shulamite woman had gone from being “too tired” to being “lovesick.” She desperately went searching for the one her heart so deeply loved. She called those around her to join her in her search. Sister, enlist your own army of women to support you in your marriage. No, I’m not asking you to find friends to whom you can badmouth your husband. I am encouraging you to gather those around you who will remind you to “love your husbands … so God’s word will not be slandered.” (Titus 2:4) It is not an easy journey, this thing called marriage. But with God’s help, and with friends pointing us to Christ, we can pursue the kind of passionate relationship we read of in Song of Solomon!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Seasons Of Love!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Our Current Study Theme!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Beloved Day 11 Seasons Of Love

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Read His Words Before Ours!

Song of Solomon 5:3-8
Song of Solomon 3:1-5
Exodus 17:1-7
Psalm 136

Beloved, Day 11

Song of Solomon opens like a sweet, fragrant flower in the warm sun of spring; frocked on all sides with deeply delicious delight.

Oh, that he would kiss me with the kisses of his mouth!
For your caresses are more delightful than wine.
(Song of Solomon 1:2)

Falling in love is as sweet and poetic as a lover falling into his beloved’s eyes under a moonlit sky. Lover and Beloved gaze with eyes of wonder; bodies coursing with the intensity of longing to touch, and to be touched.

Awkwardly, we may feel God is stodgy regarding romantic love, but delightedly, Song of Solomon’s declarations insist we realign our view of God. Far from looking away, or frowning upon, the ecstasy of male and female bodies enjoying each other, the Lord God delights and enjoys our bodies and sex within marriage. This sweetness satisfies Him because, as thrilling as this union is, it’s only a roughshod reflection of the delight He finds in relishing a relationship with us.

He tenderly summons, “Taste and see that I am good.” (Psalm 34:8)

To answer His call, we must first see our putrid sin as the ugly garment we’ve been wearing, only to find we cannot rend it from our bodies.
It is knit with our very flesh!

We turn pleading eyes to the cross of Christ, knowing we are utterly unworthy.
Knowing our flesh is rotting because of our sin.
Knowing we have no hope of freedom or forgiveness as long as this cloak of disgust is sewn into our existence.

Christ calls with the beckoning of a bridegroom,
“Come, Beloved, Come! (Revelation 22:17)
Let me wash you, My Bride, and make you white as snow
even though your sins are as scarlet.” (Psalm 51:7)

So we come, nay, we run, headlong to this crimson, blood stained cross. As we draw near, we discover, our flesh itself is falling off, yet, lo, we run on. We NEED this Savior. We are trapped in death without Him. Stretching out His righteous hand toward ours, at first touch, our death is gone. In a moment, we have been freed. The stench of death eradicated. The garment of sin forever destroyed, it’s fabric no longer woven into our flesh, for we have been reborn.

Fresh washed skin.
Fragranced hair.
Sun-kissed cheeks and eyes brimming with wonder and awe
of this radical love that both casts out sin and loves the sinner.
Raptured delight erupts!
We shout His praise!
We worship with enthusiasm!
We skip for the joy exploding within us at awakening to life.
We yearn for righteousness and to gaze intently onto His glorious face.
Gleefully, we cannot help but breathlessly proclaim His goodness to all.

Springtime is made for Lover and Beloved.

My wedding band hadn’t long graced my finger when I found myself on our bathroom floor, door locked, face flushed, tears tumbling. “I want to go home”, I whispered between sobs.

What had I done? Until death do us part?
I wanted to back up, re-think, undo.
Marriage wasn’t what I’d expected.
Where were the sweet nothings?
Electricity between us? Oh, there were plenty of sparks…just of a different kind.

As I write this, I’m two weeks shy of 19 years of marriage. Over the course of nearly two decades, I found myself in more seasons of lonely questioning than I could count.

I would become weary of loving him.
He wasn’t loving me as I wanted.
He didn’t listen as I expected.
Why was he so selfish? Why was I?
Would we make it?
Was I still His Beloved?

Winter’s cold winds blow, and burrowed beneath the snow, Love barely breathes.

Barely breathing.
Isn’t that how we feel with our walk with the Lord sometimes? While there may have been spiritual highs at some points, it feels so out of sync with real life.

Perhaps that’s why we have seasons with the Lord,
so we can learn He is present when feelings fade.

When our lips refuse to form words of worship.
When our hearts feel cold to the fire of the Lord.
When we whisper the hard questions, barely audible.
Is He really here? Does God love me now?

In my bed at night
I sought the one I love;
I sought him, but I did not find him.
Song of Solomon 3:1

I opened to my love,
but my love had turned and gone away.
My heart sank because he had left.
I sought him, but did not find him.
I called him, but he did not answer.
Song of Solomon 5:6

The nation of Israel was just weeks out from seeing the Lord rip open the Red Sea as they’d walked across on dry sand, forever free from Pharaoh’s slavery. They had shouted for victory on the other side of the sea, watching as former slave-owners drowned beneath the very waves they’d been rescued through.

Yet, they dared utter these words to their Rescuing God,
“Why did you ever bring us up from Egypt
to kill us and our children and our livestock with thirst?”
(Exodus 17:3)

In fiery desperation, they cried aloud,
“Is the Lord among us or not?”
(Exodus 17:7)

Spoiler alert… I didn’t stay in the bathroom, Israel didn’t die of thirst in the desert, and Solomon’s Bride found her Lover.

The key to moving forward in the dark chill of winter is refusing to loosen our grip on truth.

The Lord is always present.
Always loving.
Never forsaking.

While marriages tragically end, and ecstasy wanes like tide from the shore, regardless of the season, true love never fails. Never.

The Love of God will endure forever.
Because He IS love.
(1 John 4:8)

Whether you’re frolicking on the hills of newfound love, or trudging through winter’s icy blast, be warmed by the fires of truth from the God who never fails in any season!

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The GT Weekend! ~ Beloved Week 1

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) Our Journey from Monday closes with the challenge, “Regardless of your marital status, draw close to the Lord and risk being unmasked before Him. The love, passion, and connection experienced there is well worth the being seen.” As a single woman, I often longed for a husband with whom I could share my deepest longings and my truest self. As a married woman, I have encountered the truth of a broken world that no human relationship is perfect. While my husband and I have a secure relationship, we still need to work to be vulnerable and open with one another. Marriage will not, and cannot, solve all our problems. Sit down this week and have an honest conversation with the Lord. Read 2 Corinthians 3 again and consider what it would look like for you to approach the presence of God with an “unveiled face.” Beloved, the Father knows your weaknesses. Do not be ashamed to approach Him and ask for His favor. He is delighted to be with you; delight in His presence. To take it a step further, consider sharing with your spouse or a close friend what you are learning from God, either in this area or another area of growth. As you connect with others, you are helping one another grow in intimacy with the Lord!

2) Sarah attests that our God-crafted differences give us cause to celebrate rather than be divisive in our closest relationships. Can you imagine how beautiful our marriages, and relationships with other believers would be, if we saw each role as uniquely crafted and desperately needed? The imagery God uses of a head and body give us a picture of oneness. The head cannot be separated from the body and still function, and the same is true for the body. How can you intentionally celebrate your spouse’s differences this week? Often, the longer we are married, those idiosyncrasies that annoy us most give us insight into how God created our spouse as wonderfully different than ourselves. Instead of jumping to frustration, and our own perspective this weekend, celebrate how God made your husband different! Whether you’re single or married, learning to assess your own uniqueness, while allowing another person to be different without detracting from you is a huge milestone in relational maturity! Take time this week to encourage the differences you see in the people who are closest to you, and praise God His creativity in crafting us as unique beings.

3) The woman in Song of Solomon adamantly pursues her lover until she finds him.  She does not waiver in her pursuit, and she is rewarded with love and acceptance when she finds him. The world tells us that to get love, we have to play “hard to get,” but this is a power play aimed at manipulation and gaining an upper hand. In God’s kingdom, we are called to lay down our power and be authentic with one another. We all long to be pursued, but are we willing to take the steps toward pursing another? Wives, where are you struggling in your marriage? What are some steps you can take to pursue your husband and rekindle intimacy? Where do you need God’s healing hand to cover your marriage and enable you and your husband to reconnect? Write a prayer asking God for His help, understanding that there is no topic that is off-limits to God. He knows your desires and He knows where you need help. Single sisters, are you pursing God as your highest good? Are you pursing deep friendships with other women in your circle? Are you practicing authentic intimacy with the people God has placed in your life? Write some ways that you can faithfully serve and pursue God in your singleness and commit to practicing those steps.

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from 1 Corinthians 13:4-7 back to the Lord and
let His Spirit speak to you through it!

Love is patient, love is kind. Love does not envy, is not boastful, is not arrogant, is not rude, is not self-seeking, is not irritable, and does not keep a record of wrongs. Love finds no joy in unrighteousness but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.

Prayer Journal
“Let us enter His presence with thanksgiving; let us shout triumphantly to Him in song.” (Psalm 95:2). Lord, You are so good to us! You have made a way for Your children to enter into your presence, to have real and intimate relationship with You, and to have deep relationships with others. I confess I have hidden myself from You. Like Adam in the garden, I have attempted to hide my sin in my shame. As I hide from You, I hide from the people I love the most, shunning your gift of grace and pushing away those who love me. I have not pursued intimate relationships with the dedication and faithfulness You have freed me to experience. Thank You that I do not need to live in shame! Thank You for making a way for us to be reconciled to You and one another. Help me live with an unveiled face before You. Help me to pursue and build intimate and life-giving relationships with others. Empower my relationships to reflect the unity and oneness befitting children of the Most High God. You said the world around us would know Your people by their love for one another. (John 13:35) Help me to live my life honoring You and showing others Your great love.

Worship Through Community

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Send us an email at prayer@gracefullytruthful.com

Build community, be transparent, and encourage others:
Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music

Worship VII Day 12 Held Fast: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Held Fast!

The Questions

1) What is the treasure in jars of clay? (verse 7)

2) If there is hope and life in Jesus why does Paul include verses 8-9 about suffering?

3) What does it mean to focus on what is unseen? (verse 18)

2 Corinthians 4:7-8

7 Now we have this treasure in clay jars, so that this extraordinary power may be from God and not from us. 8 We are afflicted in every way but not crushed; we are perplexed but not in despair; 9 we are persecuted but not abandoned; we are struck down but not destroyed. 10 We always carry the death of Jesus in our body, so that the life of Jesus may also be displayed in our body. 11 For we who live are always being given over to death for Jesus’s sake, so that Jesus’s life may also be displayed in our mortal flesh. 12 So then, death is at work in us, but life in you. 13 And since we have the same spirit of faith in keeping with what is written, I believed, therefore I spoke, we also believe, and therefore speak. 14 For we know that the one who raised the Lord Jesus will also raise us with Jesus and present us with you. 15 Indeed, everything is for your benefit so that, as grace extends through more and more people, it may cause thanksgiving to increase to the glory of God.

16 Therefore we do not give up. Even though our outer person is being destroyed, our inner person is being renewed day by day. 17 For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory. 18 So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

Original Intent

1) What is the treasure in jars of clay? (verse 7)
Jars of clay or earthly, temporary jars are what Paul is referring to by “jars of clay”. However, the treasure in them surpasses the temporariness of the jar. The jars are fragile and weak, but what they hold is far from fragile, weak, or temporary! Paul is writing to believers of a treasure that will surpass all of time. He is writing of God Himself dwelling in believers as they live in relationship with Him. Paul is reminding the Corinthian believers they know the good news of Christ and salvation. These verses remind us the treasure of Jesus comes from God alone; they cannot attain it without Him. However, verse 15 also reminds them this grace and good news is not to stop with them. They are to extend it to others by sharing the good news of Christ and offering others the same relationship with the Heavenly Father they enjoy.

2) If there is hope and life in Jesus why does Paul include verses 8-9 about suffering?
Paul knew the truth of these verses better than most. His life was anything but easy. He was persecuted, shipwrecked, and imprisoned for the Gospel, yet he never gave up. He kept walking the path God laid before him. “Instead of finding in this disparity reason to doubt his vocation, he saw in it an illustration of a great law of God. It served to protect the truth that salvation is of the Lord.” (Expositors Commentary) Paul is reminding the Corinthians life following Jesus wasn’t guaranteed to be easy. However, Paul doesn’t leave them in their hopelessness. He follows these verses with the reminder Christ walked through suffering and conquered death. Their journey is not hopeless because God will never leave them and because God purchased their hope and security with His own blood. They share in the victory of Jesus even in the trials and sufferings this world offers. (Romans 8:17, 1 Peter 4:13)

3) What does it mean to focus on what is unseen? (verse 18)
Paul didn’t know Jesus personally when He walked on earth, and neither did Paul’s audience. Paul has shared the message of the Gospel with them and is now writing to them. They have never seen the hope they cling to, but instead it is faith in the unseen they are living out in everyday life. What they see around them is temporary, but they are to focus on what is unseen and what is eternal.  Paul is reminding them this world is not the end, there is a promise for more. A promise of a day when Christ will return. A day the believers in Corinth thought was closer than it was, but a day that will indeed one day happen. Paul is reminding them, someday all will be made right; there is hope and life and the promise of an eternity spent with God. The struggle now will be worth it!

Everyday Application

1) What is the treasure in jars of clay? (verse 7)
We are the jars of clay. Our bodies may be temporary, weak, and fragile, but we hold the greatest treasure when we live in relationship with our Heavenly Father. I don’t know about you sisters, but the season we are living in during Covid-19 has been exhausting and hard. I have felt my humanity maybe more now than at any other point in my life. I am weak and fragile, but the good news is, I was never asked to walk this life alone! God extends this amazing treasure of relationship with Him to each of us when we choose to accept His offer of complete forgiveness for sin. He promises to live in us and we never face any aspect of life apart from His strength. As I cling to the treasure deposited inside me (2 Corinthians 5:5), the good news is that only Christ offers this unexplainable hope and joy. However, just like the Corinthian believers, I am not supposed to keep this treasure a secret. I am to share and extend the good news beyond me to a hurting world. I am to share with others the life only Jesus can offer as we walk in relationship with Him. I challenge you today to ask yourself, “Am I living a life where others see Christ living through me or am I keeping Him a secret?”

2) If there is hope and life in Jesus why does Paul include verses 8-9 about suffering?
We may understand these verses better today than we ever have before in light of a global pandemic, racial unrest, and many other worldwide struggles. If we are honest, the world around us brings affliction and persecution like never before. We look around and feel perplexed and at times struck down. Jesus never promised His followers a life of ease. Instead, in Matthew 16:24 we are told to pick up our cross and follow Him. In John 16:33 Jesus tells there will be suffering. Jesus Himself suffered worse than any of us could ever imagine, yet He did not lose hope. His suffering and sacrifice is the source of our life! Paul includes these verses to remind us following Jesus won’t always be easy. There will be tough days, weeks, and years, however, He will never abandon us! (Psalm 138:8) Instead, as we cling to Him during the hard seasons of life, it is an “opportunity for Christ to demonstrate His power and presence in and through us (NLT Study Bible).” When we walk through suffering and hard times, the work of Christ in our life is evident to the world around us. We simply have to choose to lean in and cling to Him by faith.

3) What does it mean to focus on what is unseen? (verse 18)
Like Paul, we don’t have the privilege the first disciples had. We don’t get to walk with Jesus and learn from Him as He lives and teaches. Paul wrote in 2 Corinthians 5:7, “we walk by faith not sight.” I am reminded of what Jesus said in John 20:29, “Blessed are those who have not seen me and yet believe.” When we choose to put our faith in the promises we cannot see, we are blessed! We look around and see a temporary world filled with sin and suffering, but there is a promise of more. There is the promise of the eternal. When Jesus left earth, He promised to return. (Acts 1:11) This is the promise we cling to as believers. Our life now isn’t forever! We know the unseen includes life forever with God that will be without pain and suffering. It is a place where He will wipe away the tears and there will be no more mourning or pain. All of what we know will pass away (Revelation 21:4). I don’t know about you sisters, but I long for that day. We have hope in this unseen promise. I challenge you to live in light of the end of the story clinging to the promise of the perfection that lies ahead of us.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Held Fast!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Our Current Study Theme!

This is Worship VII Week Three!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Worship VII Day 6 Sweet By And By

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Read His Words Before Ours!

John 14:1-7
Revelation 14:1-5
Revelation 21:3-4

Worship VII, Day 6

“There’s a land that is fairer than day,
And by faith we can see it afar;
For the Father waits over the way
To prepare us a dwelling place there.

In the sweet by and by,
We shall meet on that beautiful shore;
In the sweet by and by,
We shall meet on that beautiful shore.

We shall sing on that beautiful shore
The melodious songs of the blessed;
And our spirits shall sorrow no more,
Not a sigh for the blessing of rest.

To our bountiful Father above,
We will offer our tribute of praise
For the glorious gift of His love
And the blessings that hallow our days.”

I adore hymns.
They surround my earliest memories of church and worship. The words and melodies introduced a solemnity to the service and carried a sacred whisper when I sang them.

As a child, I didn’t always understand the hymns, but somewhere along the way, a transition happened. The songs I sang by rote for years have now become sources of strength and help, holding me up in various challenging situations. I find myself singing them often, especially now, when face-to-face church fellowship isn’t possible in the way it once was because of Covid-19.

In the Sweet By and By has a special place in my heart because of the longing it creates for heaven. When did you first learn about heaven? I remember hearing about it as a little child. Though I wasn’t able to process the full scope of heaven at a young age, my vivid imagination envisioned it as THE BEST place a child’s mind could create. To be honest, it probably looked more like a gigantic toy store than the Biblical description of heaven. (Revelation 21:9-27) Regardless of age, as we read the Bible, we begin to understand no matter what picture of heaven our earth-bound minds have imagined, it doesn’t compare to the real thing.

“But, as it is written,
‘What no eye has seen, no ear has heard, and no human heart has conceived–
God has prepared these things for those who love him.’”
(1 Corinthians 2:9)

What makes heaven so special?
There are an infinite number of reasons for an infinite number of believers, but one of my favorites is God preparing a place in heaven specially for us. (John 14:2-3) God loves us so much He designed and built a place for us beyond comparison! (Hebrews 11:10) Heaven is a city of gold with foundations made from precious jewels. (Revelation 21:18-21) I cannot fathom what such magnificence must look like!

Composer Joseph P. Webster was well-known for his performances and patriotic songs in the antebellum (pre-Civil War) and Civil War period. But by the end of the war, he lost his ability to perform and, instead, turned to compositions, mainly ballads and hymns. It was during this time he met Mr. Sanford Bennett, who wrote the lyrics to what would be Mr. Webster’s most popular and widely known hymn, In the Sweet By and By.

After such a dark period in our nation’s history, I can imagine there was a need for hope, a call to place the longing for home in an enduring location. (Hebrews 13:14) The amount of grief, loss, and separation experienced during that time was unparalleled . . . until now. The news echoes the tragedies faced by millions not just in our nation, but also across the globe because of the rampant coronavirus. The second stanza of this hymn reminds us there is a place where sorrows will be extinct.

Revelation 21:4 gives us this promise:
“He will wipe away every tear from their eyes.
Death will be no more;
Grief, crying, and pain will be no more,
Because the previous things have passed away.”

What hope! We won’t even remember our pain. (Isaiah 65:17)

When we get to Heaven, among many other things, there will be the glorious sound of singing. It will be the song of those who know Who their Savior is and how He has redeemed them. (Revelation 5:9-10) The gift of God’s love is the sacrifice of Jesus Christ for our sins so we can return to our heavenly home. (Ephesians 2:8-9; Romans 6:23; John 3:16)

This is the sweet by and by.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Worship VII Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Worship VII!

Sketched VIII Day 11 Giver Of Sight

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Read His Words Before Ours!

Mark 8:22-26
Psalm 27:13-14
Lamentations 3:25-26

Sketched VIII, Day 11

The sound of familiar voices woke me, but opening my eyes revealed nothing but more darkness. Even after all this time, each morning brought a renewed longing to see the faces of loved ones. I feared forgetting them.

Estimating the time by the temperature in the room, I sat up and felt my surroundings, getting my bearings. My sandals sat by the bed, and I slid into them, one foot at a time.

Excited energy crackled in the air. Outside my window, I heard people walking, but I didn’t know what was happening. Everyone seemed to be heading east, chasing after someone or something.

What was going on?

My friends’ voices grew louder.
They were inside now.

“Berel, hurry! You must come with us now. Jesus is coming! He is here in town.”

I’d heard of Jesus. Stories of Him were spreading throughout Bethsaida and many claimed He was the Promised One. But I wasn’t so sure. A carpenter from Nazareth was not the Messiah I envisioned from the prophets’ description.

Besides, I wasn’t sure healing was part of my story. How many times had I prayed from the psalms, asking God’s forgiveness and for my affliction to be removed? How many times had my friends fasted on my behalf on the Day of Atonement, with no resulting change? Hope was buried somewhere deep within me, and seemed too dangerous to reach for again.

But my friends were hopeful and relentless. They pushed me toward the door as my inner monologue of doubt and questions shouted in my ears. Regardless of what I thought, my friends believed this man could heal me, and they were not going to miss this opportunity. Even if it meant dragging me down the road to the carpenter.

Resigned to their efforts, I allowed them to lead me. The day was already hot as we made our way down the dirt road and I felt beads of sweat forming on my forehead. After we’d walked about half a mile, I heard my friend Alon cry out, “There He is! It’s Him!”

His hands left mine for a moment and I sensed he was using them to plead with Jesus.

“Please, Rabbi. If You could just touch him. Please. He has been blind many years, but we know You can heal him.”

Time seemed suspended as we stood in the street. I had a feeling Jesus was looking at me assessing my need, and perhaps even my faith. Then, before I had the chance to speak or plead my case, my eyes were wet with a slimy residue. What was happening?!

I began protesting, but strong fingers pressed against my eyelids. Warmth permeated from them and when He removed His hands, I noticed something. The darkness that had been my world for years was no longer pitch black; light began filtering in. I could see shapes where before, I saw nothing.

Something I barely recognized pulled at my heart. It had been so long since I felt it, I almost pushed it back down.

It was hope.

Was this man capable of healing me? Was this the beginning? A juxtaposition of fear and possibility overtook me; I knew a crossroads of choice had come.

“Do you see anything?” (Mark 8:23)

Jesus’ question interrupted my warring thoughts. His voice was calm and centered, and I felt He already knew the answer. Although I didn’t fully understand it, I knew the question went beyond my physical sight: He was asking me to make a decision. I also knew honesty was the only way to answer Him.

“I see people; they look like trees walking around,” I said. (Mark 8:24)

I wanted to see. I tasted it and now I longed for it with everything in my being. Hope and firm belief sprang to life in my spirit, silencing doubt and fear. This Messiah could indeed heal me, fully and completely. The soft light and blurred shapes were only a fragment of what He could do. I knew it.

My body trembled as He reached out again. I could make out the shape of His hands this time. His fingers caressed my eyes again, but this time I had no doubts about His ability. As soon as He removed His hands, my belief was confirmed. Tree shapes became people. Masses devoid of detail became faces and I saw hope in everyone’s eyes.

Suddenly, my body felt lighter, as though a weight was lifted. This Jesus saved me! He was the One.

My friends jumped with excitement as they realized I was healed. I looked at the face of the man who changed my life forever. I will never forget how His eyes spoke of kindness and compassion, but there was something else. A sadness. As if He knew something I didn’t. I hoped I wasn’t a part of it.

A posture of worship overtook me, and I wanted to shout my story from the center of town. After all, if this Messiah restored my sight, what could He not do? Everyone needed to know about Him.

Jesus had other plans. He sent me home with instructions not to tell anyone about what happened. Why? I didn’t understand it, but somehow I knew I needed to listen to Him. So even when my neighbors questioned me about my healing, I remained quiet.

But my quietness could not hide the transformation inside of me. Every morning when I woke up, my renewed sight brought fresh cause for worship.

People around me witnessed the change, too. They saw hope, once buried, now resurrected.

And they went looking for this man called Jesus.

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched VIII Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sketched VIII!

Sketched VIII Day 6 Lazarus

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Read His Words Before Ours!

John 11
2 Kings 4:8-37
John 12:1-11
Psalm 145:1-7
Revelation 1:1-18

Sketched VIII, Day 6

The glory of the LORD used to fill the tabernacle (2 Chronicles 5:14),
but now God’s glory walked among us in Jesus (Hebrews 1:3).

I know this because I was dead, but Jesus called me back to life. But let me not get ahead. This story is too important to rush.

My sister, Martha, invited a great Teacher to our home. My other sister, Mary, sat at His feet and soaked up His words. I also listened intently. He was different from any other teacher or Rabbi I’d ever heard. He spoke and taught with such authority; I now understand His authority came from Yahweh (John 17:1-2). I could never have dreamed of the Messiah, in our home. But there He sat, befriending us.

Sometime later, I fell ill, but my sisters were not worried. They assured me, “We’ll call Jesus. He will take care of you.”

Our ancestor David wrote, “Put your hope in the LORD, both now and forever.” (Psalm 131:3)

So we did. My sisters sent for Jesus (John 11:3), believing if anyone could save me, He could. But as we waited, I felt my life slipping away. I hoped my sisters’ faith would survive my death. At the time, I couldn’t foresee His plan, but it turns out, He was working something far greater than my immediate healing.

My sisters tell me they were in great despair, wondering why Jesus had not come right away. I grappled with the same questions as I took my last breaths, until I remembered the words of the prophet Isaiah,

“‘For my thoughts are not your thoughts,
and your ways are not my ways.’
This is the Lord’s declaration.” (Isaiah 55:8)

In my final moments, these words brought me peace.
On the fourth day after my death, Jesus finally arrived and made the most curious statement to Martha.

“I am the resurrection and the life.
The one who believes in me, even if he dies, will live.” (John 11:25)

You see, around this time, Sadducees in my town were bickering with everyone, especially Jesus, about the impossibility of resurrection. (Mark 12:18-27) Yet, in blatant contradiction to their assertions, Jesus declared not only is there a resurrection, but the resurrection is Him!

I’m told He continued to surprise my sisters and their many comforters by weeping
in front of everyone, alongside them in their grief.
Imagine the Messiah
weeping
for my death.
I am still moved to tears just thinking about it.

Jesus instructed them to roll the stone away and proceeded to pray for the people watching to believe Yahweh sent Him. Then, He called me to arise.

I know, it sounds crazy. But if Elisha, a prophet, could receive power from God to raise the Shunamite’s son from the dead, why should we doubt the power of the Son of God to raise me? (2 Kings 4:8-37)

Through the darkness, I clearly heard Jesus, “Lazarus, come out!” (John 11:43)

At His words, I awakened to find myself wrapped in grave clothes with strips of linen over my eyes. Despite my bindings, I moved toward His voice, longing to see His face again.

I walked into the bright light and heard Jesus’ command, “Unwrap him and let him go”.
So my life began again!

By His words, I was resurrected. The One Who is the Resurrection spoke me into life; in that moment, I became a living testimony to the glory of God: a proclamation of His power, greatness, and wondrous works. (Psalm 145:3-6)

My testimony came at a cost. Because He displayed His great power, many of the leaders wanted to kill Jesus. They also plotted against me, because my resurrected life inspired many to believe in Jesus, the Messiah (John 12:9-11)

In fact, the new life He gave me accelerated His death. Just before Passover, my sister Mary anointed His feet with expensive perfume and, to our confusion, He indicated it was for His burial. (John 12:1-7) Six days later, I realized it was the beginning of His journey to the cross.

I despised that cross at first. My testimony pointed to His glory, but in the wake of His death, my new life seemed empty and pointless.

But on the third day after He died,
His gravestone was also rolled away.
He was also resurrected.
But He needed no one to call Him out of the grave.
God Incarnate raised Himself from death to life.

He was dead, then alive forever, holding the keys to death and Hades. (Revelation 1:18)
My resurrection had been a small foreshadow of His.
Jesus was truly, “The First and the Last, and the Living One”. (Revelation 1:17)

My brokenness made whole, gave others the chance to live forever with Him. It can do the same for you if you believe in Him, the Resurrection and the Life.
My sisters, believe, and live forever!

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched VIII Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sketched VIII!

Sketched VIII Day 1 Hagar And Ishmael

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Read His Words Before Ours!

Genesis 16
Exodus 33:12-23
Genesis 32:24-30

Sketched VII, Day 1

Salty tears streaked my face.
I longed to rest from my desert trek.
But I couldn’t.

I wasn’t safe.
I’d fled under the cover of night, but dawn was breaking.
Would Sarai send Abram’s men to force my return?

Returning wasn’t an option.
Not now.

Sarai’s rage was at an all-time high.
I feared for my life,
and for the little one growing inside me.

I rubbed my belly and couldn’t help but smile.
I already loved this precious child, even though he wouldn’t really be mine.
Like me, he belonged to Sarai, to Abram.

I choked back more tears and wished somehow I could drink them.
My parched throat longed for water.
I was ill-prepared for my escape.

While I was familiar with Sarai’s cruelty, something snapped in her yesterday.
Perhaps the reality I was carrying Abram’s child while she remained barren broke her already hardened heart.

I silenced the nagging voice inside, “. . . and you missed no opportunity to remind her of that, did you?”

Decades after God promised my master a son, Sarai’s womb remained empty.
Desperate, she dreamed up a plan, and I was her pawn.

As a slave, obedience was my only choice.
So I entered Abram’s tent.
When I left, my sorrow came with me.

Weeks later, when I realized I was pregnant, emotions flooded in.

Joy.
Pride.
Hope.
I would be a mother!

But my baby wasn’t mine.
Sarai and Abram would get their promised child.
I would lose mine.
Bitterness.
Rage.
Hopelessness.

But when I dared speak of my pregnancy,
I watched Sarai’s face blanch in pain . . .
And suddenly, for the first time in my life, I felt power.

Through its lens, I looked with pride at my body,
fresh and glowing, softly swelling with life.

And then I looked at Sarai,
thinning white hair crowning a wrinkled husk of a body.
Her pathetic hope to bear a child, to fulfill God’s promise, was beyond ridiculous.

I was filled with contempt for Sarai.
And as Abram’s gaze began to swerve my way more frequently,
I saw an opportunity to change my future.

I stirred up enmity between Abram and Sarai,
Encouraged comparisons between her and myself,
Knowing I carried the promise Abram wanted more than anything.
I was the one feeling the baby kick, not her. 

Sarai’s growing depression only spurred me on.
Had she forgotten this was HER idea to push me into her husband’s tent?

Finally, Sarai confronted Abram.
My haughtiness turned to panic as he flicked a dismissive glance in my direction, giving Sarai free reign to do with me as she pleased.

So Sarai loosed years of bitterness, disappointment, and anger . . . on me.
She exchanged words for a whip, or rod, or clay pot.

After yesterday’s beating, I had to leave.
To protect myself.
And my baby, who I imagined was a boy.

I ran all night.
I had no destination; I was running away.
Away from Abram and Sarai.
Away from abuse and death.

Now lost, the barren wilderness stretched endlessly before me.
Overwhelmed with despair, I sank to my knees.
I pounded the cracked earth and cried out for help,
help I knew wouldn’t come.

Death stalked me.
With the last of my energy, I lowered myself to the ground.
This would be my grave.

Suddenly, I felt a hand on my shoulder.
Certain Abram’s men found me, I cowered,
bracing for death’s blow.

But then, I heard my name.
Spoken with kindness.
Concern.

LOVE.

Peace washed over me.

“Hagar, slave of Sarai, where have you come from and where are you going?”

I replied honestly, explaining my desperation to escape Sarai, hoping the stranger would mercifully lead me to safety.

The stranger knelt, handing me bread and a new skin of water.
I bit off a huge chunk of bread and gulped down water.

Once I finished eating, the stranger helped me up.
At his touch, new energy surged within me.

He looked into my eyes.
For the first time in my life, I felt SEEN.
Just as I began to hope, the stranger’s words rocked me to the core.

“Go back to Sarai and submit to her.”

Go back?!

The stranger kept talking.
This time, his words were full of promise.

“You baby is indeed a boy. When he is born, name him Ishmael.”
I whispered it out loud, daring to add, “I love you, Ishmael.”

When I spoke his name, I understood.
ISHMAEL.
God will hear.

The Lord HEARD me.
He SAW me.
Here in the desert, as I waited to die.
He sent this stranger to save us.

I felt Ishmael kick, as if in celebration.
A solid kick, the strongest yet.

The stranger’s words rang in my ears, “He will be a wild donkey of a man.”

I laughed and turned to share my joy with the stranger . . .
But he’d vanished.

I was alone.
Yet, the peace accompanying the stranger lingered.

In the place he’d stood, there was now a well.
Bewildered, I ran to it, drawing water and drinking my fill.
I splashed water on my face, washing away the sweat and tears.
Then, I scrubbed my feet, wiping away the blood and dirt.

Like a carefree child, I threw a handful of water into the sky.
I watched in awe as the sunlit droplets danced.
Tiny rainbows landed on my hair as I lifted my hands in praise.

I shouted, “El-Roi, El-Roi!!!  You are the God who sees!”

I began the trek back home.
Unsure of what awaited me,
I only knew I was returning a changed woman.

No matter what happened, God would be with me.

If He was with me in the wilderness, when I was alone and on the cusp of death, I trusted Him to remain with me now.
If He heard my cries in the desert, I knew He could hear me anywhere.
If He saw me at my worst, and loved me even then, I believed His love would be steadfast the rest of my days.

The following months were NOT easy.

But when my son was born, and Abram announced, “The boy’s name is Ishmael,”
I knew God was with me, and He saw me and loved me,
me and my son.

***

Maybe you relate to Hagar and feel alone in a wilderness, overwhelmed, defeated, and full of despair. Call out to Jesus. He HEARS you. He SEES you. He is with you, ready to fill you with His peace, power, strength, hope, joy, wisdom, and love. May you experience Him as Hagar did, as El-Roi, the God who sees.

Share your thoughts from today’s Journey Study!
Can we pray for you?
Sign up to receive every Journey Study!
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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched VIII Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sketched VIII!

Blessed Day 7 Blessed Are The Hungry And Thirsty: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Blessed Are The Hungry And Thirsty!

The Questions

1) Who are the thirsty? (verse 1)

2) What are the things that do not satisfy? (verse 2)

3) How is the “permanent covenant” related to the faithful kindness of David? (verse 3)

Isaiah 55:1-3

“Come, everyone who is thirsty,
come to the water;
and you without silver,
come, buy, and eat!
Come, buy wine and milk
without silver and without cost!
2 Why do you spend silver on what is not food,
and your wages on what does not satisfy?
Listen carefully to me, and eat what is good,
and you will enjoy the choicest of foods.
3 Pay attention and come to me;
listen, so that you will live.
I will make a permanent covenant with you
on the basis of the faithful kindnesses of David.

Original Intent

1) Who are the thirsty? (verse 1)
Verse 1 is full of imperatives, including a call to action for all who are thirsty. “Come to the water (…), come, buy, and eat (…) without cost.” The open invitation calls aloud to all who thirst. Note how the speaker already has gifts ready to distribute, delicious food and drink, water and wine. This prophecy of invitation and plenty comes in the midst of Israel’s exile into captivity at the hands of the Babylonian empire. They were a people removed from their homeland because of their sinful rebellion against God. They wanted to go home, they wanted to be restored, they wearied of not being able to worship Yahweh in their temple. They longed to return with a longing that felt like hunger and thirst. Isaiah writes how the invitation is for both common (water) and luxury (wine and milk) items, both are offered without pay, but also accompanied with a sense of urgency to accept all the free gifts being held out. Old Testament Bible scholar, Leupold, writes, “It may be said that the spiritual gifts hinted at of food and drink are all incorporated in one concept, the Word of God.” Those who are thirsty are those who have a conscious need to be fulfilled. Thirst represents a deep longing for spiritual fulfillment. Jesus picks up this Old Testament thread of hungering and thirsting when He preaches the Sermon on the Mount, specifically in the beatitude in Matthew 5:6, “Blessed are those who hunger and thirst for righteousness, for they will be filled.” In the Old Testament, Isaiah’s invitation was specifically for the Jew. Jesus’ invitation, however, broadens to encompass all to come and partake of the provision of grace where the only requirement is to be thirsty. God is summoning the exiled to end their separation from Yahweh, despite their physical circumstances of living in a foreign land. The Lord cares most about their hearts! The exiles are to come to the water (Isaiah 12:3) where God may be encountered.

2) What are the things that do not satisfy? (verse 2)
Before Israel was take away into captivity, her people had wasted their time, energy, and resources searching for satisfaction. God’s chosen people had forsaken the joy of fellowship with Him, instead spending all they had in a vain search for satisfaction and deliverance from their feelings of “longing for more”, all apart from God. The end result of their rebellion against God and worship of idols led to their exile. This nation with many talented people devoted their efforts to acquiring things of far lesser value when compared to intimate connection with God. They made great attempts to make themselves comfortable and pursue their physical wants over their spiritual needs. WHY?! The prophet Isaiah cries aloud with anguish, “why spend money on what cannot satisfy?!” (Isaiah 55:2) These things are not the Bread of Life! (John 6:35) Even dating back to before the Ten Commandments given to Moses, the Lord God made known to His children, who would become the nation Israel, “man does not live by bread alone, but by every word that comes from the mouth of the Lord.” (Deuteronomy 8:3) Yet, here was Israel, centuries later, working to fill their hunger pangs with unsatisfying, temporal things of this earth, and it left them empty. The Lord knew from very beginning the Garden of Eden that true satisfaction and deep lasting joy are found only in wholeness of right relationship with Himself. Despite their rebellion against Him, God still extended an open invitation to His people to return to Him for their sustenance and satisfaction. He promised to faithfully provide for those who returned to Him. Jesus, who called Himself the Bread of Life, gave a similar invitation when He linked the imagery of water and bread with His providence of eternal life to all who believed in Him for salvation. (John 4:10-14)

3) How is the “permanent covenant” related to the faithful kindness of David? (verse 3)
Jesus said in John 6:63, “The words I have spoken to you are spirit and life”. God’s invitational call to come and be satisfied by Him is a call to be filled with His own life, as He is the very author of all life. All who respond to His invitation are welcomed into a “permanent covenant” relationship with God, which began with Abraham, and continued through the King David. In Old Testament times, a covenant was a legally binding promise. If either party broke their end of the vow, they gave permission for the other party to literally cut them in half. Talk about serious! God established a covenant with David by promising that one of David’s descendants would always sit on the throne. Ultimately, this was infinitely fulfilled when Christ was born, taking His place as the long-awaited Messiah who would rule God’s kingdom forever. Matthew 1:1 names Jesus as the son of David proving his royal origin, while also naming him the son of Abraham proving He was an Israelite. Both point unequivocally to Christ as the rightful King of all kings. David had nothing to offer God, but God initiated a rich covenant with him. Once, David was only a shepherd boy, but God cut a covenant with him, promising to build the lineage of Christ through his line and usher in a kingdom that would never end!

Everyday Application

1) Who are the thirsty? (verse 1)
As Jesus made clear in His sermon, the invitation to freely receive the blessings of a full relationship with Him is available to all who hunger and thirst for His righteousness. In Christ, there is enough for all. All are welcome to be filled by Him! We all know what it feels like to be physically hungry or thirsty, but what of longing for righteousness? Where God gives grace, He gives the thirst. Be assured that because God has given the good grace gift of His salvation, of relationship with Him, and communion with Him through His Holy Spirit, He also provides a hungering desire. (Ecclesiastes 3:11, Psalm 34:8) He is waiting to be known by each of us, He is pursuing our hearts, He created us with “eternity in our hearts” that we might seek Him. We each have a “hungering for more”, but how will we attempt to satisfy? More material possessions? More friendships? More likes on social media? More money in the bank account? More freedom in our relationships? Or, more of Jesus? Perhaps you view Christianity as a religion of restrictions with long lists of “do’s and don’ts” and negative commandments. Contrary to this perception, the joys, peace, freedom, and victory available in relationship with Christ are precious beyond description. Too often we look for happiness and security in being entertained, our career, or spending money for things that don’t bring permanent satisfaction. Our hunger for more should cause us to “open our mouths to God, and let Him fill us.” (Psalm 81:10) Worldly pleasure will not satisfy that deep longing. Just as a person’s body cannot live without water, our hearts cannot be satisfied apart from God. It is not a religious cliché when a believer says, “God satisfies”. Depth of relationship with God is the secret of authentic soul satisfaction. Remove the obstructions, tear down the barriers, and let your soul find the fulfillment of its deepest longings in fellowship with God. “Come, buy without money and without cost.” Relationship with Jesus is FREE!!!!! Though it’s cost is inestimable, it is given freely by God Himself!

2) What are the things that do not satisfy? (verse 2)
If you just had an amazing, elegant meal, walking away filled to the brim, you aren’t interested in another lavish meal. In a similar fashion, those satisfied with the palate of the world, see no need of Christ, they do not thirst. There is no uneasiness about their souls. Yet, ironically, they still actively search for “more”. They have become accustomed to dining on the food the world offers, and aren’t aware of all they are missing by feeding on the life of Christ. Without a realization of brokenness or an awareness of never truly being “filled”, there will be no desire to seek beyond the plain fare provided by the world and its allures. Our wants are beyond number, but apart from Christ, we have nothing to truly supply them. If Christ and heaven are ours, we are indebted forever to His free grace as He generously gives us satisfaction and delight in Him. The world comes short of our expectations; we are disappointed. But Christ outdoes our expectations! The gifts of God are of such that no price can be set. They are already paid for by His work on the cross. Christ purchased our salvation fully with His blood. All the pleasures of the world will not yield solid comfort and contentment to our soul, only Jesus! Let the disappointments we face drive us to Christ and seek our satisfaction in HIM Alone.  Only then shall we find rest, peace, and comfort for our souls. Are you getting what you want from life? Have you found satisfaction that doesn’t fade? What are you chasing, aside from Jesus, that you are expecting to fulfill you?

3) How is the “permanent covenant” related to the faithful kindness of David? (verse 3)
All God’s mercies are covenant mercies, they are purchased by Him, they are promised by Him, and out of His hand they are given to us. (Ephesians 1:7-8) On our own, we cannot find salvation, which is available through the Living Water and Bread of Life, foretold in this passage of Isaiah, and brought to fullness in the flesh of Christ Jesus, who is fully human and fully divine. Christ is the fullness of the covenant that was promised to David. He is the one who unveils the mystery of salvation. (Ephesians 1:9) No one comes to the Father, but through Jesus, the embodiment of the long-ago promise declaring One would come who would forever conquer Death with His Life. (John 14:6)  The Lord’s covenant with Abraham and David extends to all people, including you and me, as was foretold in Isaiah’s prophecy. This is not the covenant of works, but the covenant of grace, and it’s founded in the everlasting love of God, according to His eternal purposes. (Ephesians 1:4, Isaiah 42:6) We are to receive Jesus fully, taking in His life as our own. Isaiah’s invitation is for us, “Come! Buy without money! Eat and be satisfied!”

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1) Take this passage (or any other passage).
2) Read it, and the verses around it,
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3) Write down your questions
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4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
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Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

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Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

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