Pain

Fruitful Day 13 The Gentleness Of Jesus

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Read His Words Before Ours!

Mark 5:25-43
Matthew 11:28-30
John 13:12-17
Galatians 5:22-23

Fruitful, Day 13

The crowds were gathering, pressing relentlessly on all sides.
With His power to heal illness and drive away demons, word was spreading quickly. People from all walks of life, with all manner of brokenness, flocked in masses in pursuit of Jesus, the Christ.

In the midst of this particular crowd was a well-respected Jewish man, high-ranking with authority and political clout as a synagogue official, for he too was desperate. Jairus was familiar with Jesus’ growing fame and His divine ability, as he had likely witnessed Jesus healing a man’s hand in the synagogue in the weeks prior. (Luke 6:6-11) None could do what Jesus did. While Jairus was surely intrigued, he entered the crushing crowd that day out of pure desperation.

His daughter’s life hung in the balance.

It’s easy to step back and critically analyze. One can afford to be curious at a distance, but when it’s your desperation, nothing matters but the pursuit of wholeness.

Jesus immediately responded to Jairus’ urgent pleas to come to his house and slowly they moved in that direction.

Again, the crowds followed.

Can you imagine being Jairus? Desperation met reality as faces swam in front of both men. The mob was filled with shoving and jostling, loud noises, body odor, and incessant pressing of desperate bodies running rickshaw over one another as one little girl’s life hovered between life and death.

I’m not really comfortable with crowds like that, but if I wanted to be near Jesus, I am certain I would have set aside my discomfort to join the throng in pursuit of Christ that day.

Which is exactly what one woman did. Like Jairus, her desperation drove her into the tangled mass of people. She’d endured twelve long years of uterine bleeding, living as a shamed outcast from her community (Leviticus 15:25-27), taken advantage of by doctors who promised cures but worsened her condition. (Mark 5:26) Ironically, she, who had lived over a decade in isolation, was now driven by desperation into a crowd of hundreds with one goal in mind. Wholeness.

Twenty-nine years ago, I was diagnosed with breast cancer. Like this suffering woman, I’ve experienced isolation from friends and even family because of disease. People are uncomfortable with such ravaging illness and don’t know what to say, so they stay away. They fear “catching” cancer themselves, and in their attempt to self-protect, they left me alone. I imagine this woman and I had many common experiences. Fear. Shame. Abandonment. Loss. Grief. Add to those woes the fact that her condition was neither diagnosable nor curable, despite the costly search for answers, and her desperation becomes nearly palpable.

Unrelated to cancer, five years ago I experienced intestinal disorders that no test or exam could identify. I too was neither diagnosable nor curable, and after six months of constant appointments, pokes, and prods, I was exhausted. I can only imagine twelve years of such! I can hear her heart’s cry, “What could it hurt to find Jesus? I’ve tried everything else. I have nothing more to lose.”

Jairus, desperate for his little daughter’s life.
This woman, desperate for her own.

Both were met with a radical gift surpassing their expectations.
Gentleness.

I’m sure the woman planned to press through the crowds, likely on her knees, to touch just the hem of His garment and then slip away unnoticed. But at her touch, despite many hands pressed against Him, Jesus’ voice of authority pierced the cacophony, “Who touched my clothes?” (Mark 5:30)

My reaction would have been the same as the disciples’. “You see this crowd pressing in on you, and yet you say, ‘Who touched me?’” (Mark 5:31) Jesus knew the difference between the touch of physical nearness and the hope of desperate faith.

In His divinity, Jesus knew who had touched Him.
In His gentleness, He asked His question of invitation.

Tightness grips my chest as I think of her “being caught,” and then I relax, remembering Jesus’ gentleness has invited this woman to step out. I can envision His calm eyes searching the crowd for the woman’s face, fixing His gaze of compassionate love upon her. Scripture records the woman coming with “fear and trembling.” Aware of her healing, she came to Jesus, fell down before Him, and told the whole truth. (Mark 5:33)

Christ’s gentleness drew her to Himself, invited her to unpack the entirety of her brokenness, then responded by publicly calling her His own, “Daughter.” He made her whole.

Not just her body, but her soul.
“Your faith has saved you. Go in peace.” (Mark 5:34)

Amid a stunned crowd, a messenger for Jairus arrives with the tragic news his daughter has died. In the span of time it took Jesus to call one woman out of brokenness and into wholeness, another’s life passed away.

Yet, the gentle Jesus turns unhurried, peace-filled eyes to meet Jairus’ red-rimmed ones, “Don’t be afraid, only believe.”  (Mark 5:36)

The nameless woman fades away into the crowd, no longer hiding nor walking with head bowed low. She dances in grace, for the gentleness of Jesus has called her His own, healing her body, heart, and soul.

As for Jairus’ daughter, the Gentle Christ takes her slim, cold hand in His as His divine voice awakens her from death to life. (Mark 5:41-42)

Our desperation, no matter how dire, is no match for the Gentle Christ.
So bring your exhaustion, your desperation, and your faith, and find wholeness in the gentle touch of our Savior.

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If Day 8 Easy Life

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Read His Words Before Ours!

Genesis 3:8-13
Isaiah 1:11-19
Luke 9:23-25
Philippians 3:7-11
Ephesians 1:3-1

If, Day 8

What if God gave Christians an easy life?
A life free from pain and sorrow;
everything went as desired without any discernible problems.
Life would be sweet, right?

This may seem appealing, but if it were so, we would feel we earned an easy life through salvation. Salvation would be like a business transaction; a contract initiated between two parties, and consummated; chapter closed. In other words, once we pray to Jesus for salvation and receive an easy life, the whole deal is completed.
Let each party continue on;
no need for any abiding relationship with Him;
we have what we wanted.

If salvation was simply an exchange to ensure ease in this present life, would that fulfill God’s intent for salvation? No, God’s plan for our salvation reaches far beyond physical ease. His plan is to restore us back to an abiding relationship with Him, repairing what we have broken through our sin.

In the garden of Eden, our ancestors committed treason against God. Their desire to be as powerful as God made them eat the fruit of the forbidden tree. (Genesis 3:1-7) Immediately, their expectations of self-glory turned to disaster: they ended up with nothing except guilt, shame, and death. So, they went into hiding; they could not face the Holy God with Whom they’d once freely fellowshipped. Sin created a barrier between them and their Creator.

Scripture says, “Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.” (Romans 5:12)

The sin of our ancestors, Adam and Eve, became our sin because we came into existence through them. But God, Who is rich in grace and mercy, out of His great love set in motion a way to restore the lost relationship. When Adam and Eve hid, He sought them out, calling, “Where are you?” (Genesis 3:9)

His voice, calling out for His lost children, echoes through the generations. We hear Him calling out to the Israelites who abandoned Him for other gods, saying, “Come, let’s settle this”. (Isaiah 1:18a) Again and again, God declared His plan for restoring man back to an enduring relationship with Him.

The Lord Jesus also made this clear when He lamented over Jerusalem, saying, “How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!” (Luke 13:34)

Furthermore, He seeks relationship rather than mere behavior modification; the Lord Jesus told His disciples to remain in Him, and He in them, for without Him they could do nothing (John 15:4-5). Again, to demonstrate His commitment to establishing a relationship with them, He said, “No one has greater love than this: to lay down his life for his friends. You are my friends if you do what I command you.” (John 15:13-14)

Though He directly addressed His disciples, His words are also for us. He laid down His life for us all, and we are also His friends. What is more, He became sin that we might become the righteousness of God. (2 Corinthians 5:21) What amazing love!

Sometimes I imagine the Lord Jesus on the cross, His hands and feet nailed, His head carrying a crown of thorns, and blood oozing over His body. Above all, carrying the weight of our sins upon Himself resulted in excruciating agony and total separation from the Father. He is left all alone, abandoned to the consequence of our sins.

Often, I end up shedding tears because my heart cannot comprehend such indescribable love. Sisters, how could such great love and sacrifice possibly be diluted down to the cold distance of a business-like transaction for an easy life?

We see this practically in the life of Apostle Paul when he came to terms with the reality of Christ’s love. His greatest desire was to enjoy a deep relationship with Jesus Christ.

“But everything that was a gain to me, I have considered to be a loss because of Christ. More than that, I also consider everything to be a loss in view of the surpassing value of knowing Christ Jesus my Lord. Because of him I have suffered the loss of all things and consider them as dung, so that I may gain Christ.” (Philippians 3:7-8)

As Paul vividly explains, there’s nothing to be cherished in life more than having a deep relationship with our Savior and Maker. Our desire to be free from the problems of this present life should not override our commitment to loving Him. Our love for Him should motivate us to go through every hardship in Him, rather than to simply enjoy an easy life outside of Him.

Standing upon His promise that nothing shall separate us from the love of Christ, let us embrace the Jesus-life, with its joys and sorrows, valuing above all else a deeply relational walk with our Savior.

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Enough Day 5 Prophet & Priest

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Read His Words Before Ours!

Isaiah 28:7-8
Jeremiah 5:21-31
Ecclesiastes 7:20
Romans 3:10-12
Ephesians 2:1-3

Enough, Day 5

“Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.” (Romans 5:12)

At the moment of choosing self over God in the Garden of Eden, mankind’s sweet and intimate communion with God was shredded to tatters. Rebellious thought became disobedient action, and instantly, horrifyingly, a gulf of sin yawned eternity-wide between Father and children.

But God.

In His unbroken love and unending mercy, He designed a way to remain in relationship with His children, a system that left His justice undefiled.

The sins of the people required payment, and so He established the priesthood, a lineage set apart to approach a holy God on behalf of a sin-riddled nation.

Descendants of Aaron (Moses’ brother) would dedicate themselves to upholding meticulously stringent rules for offering countless sacrifices to cover countless sins.

Aside from sin offerings, priests would oversee
burnt offerings,
grain offerings,
guilt offerings,
and fellowship offerings, to name a few.
The people of Israel would now relate to their God at a distance, through ritual.

Sin would separate their spirits.

The tabernacle, maintained by the tribe of Levi, would separate their physical presences. The people would remain outside, while God’s presence resided within the Holy of Holies, the tabernacle’s innermost sanctuary. Only the high priest, after strenuous cleansing rituals and offerings to cover every possible sin, was allowed to enter the Holy of Holies as a shadowed, hollow mediator between God and man.

“You must distinguish between the holy and the common,” God directed the priests, “and the clean and the unclean, and teach the Israelites all the statues that the Lord has given to them through Moses”. (Leviticus 10:10-11)

But the priests were not immune to mankind’s legacy of sin, and almost immediately, they became corrupt, continuing in their sinful nature of grubbing around in darkness rather than living holy before the Lord God.

Leadership roles, including that of high priest, were sold to the highest bidder or, later, appointed at the whim of foreign political leaders. Priests either taught from their own wisdom or put their authority up for sale (Micah 3:11), leading the people astray and violating their covenant work. (Malachi 2:8)

Finally, even before the dust of Egypt could fall from their shoes, Aaron commanded the Israelites to fashion and worship a golden calf as their one, true God. Again and again, priests sanctioned the casting of idols and the worship of false and foreign gods over the One True God. (2 Kings 17:16-17)

The cycle was unbroken, endless, despairing. No sacrifice made by man could provide permanent absolution; no spilled blood of an animal could transform the people’s sinful nature. (Hebrews 10:4)

God’s judgement was unequivocal, His words condemning their sin as a tragic echo of His commission:

“Her priests do violence to my instructions and profane my holy things. They make no distinction between the holy and the common, and they do not explain the difference between the clean and the unclean. They close their eyes to my Sabbath, and I am profaned among them.” (Ezekiel 22:26)

Moved to action by a generation of priests who stole offerings meant for the Lord, threatened violence against the people they were meant to lead, and sexually abused women who served in the tabernacle (1 Samuel 2:12-17, 22), God called a young boy to serve as His voice to Israel.

Thus began the age of prophets in Israel’s history, men and women who were called to approach a sin-riddled nation on behalf of a holy God. Some were people of incredible faithfulness, honor, and endurance, whose own words foreshadowed the Word made flesh.

In fact, much of the Old Testament has been dedicated to prophets’ exhortations.

But even prophets were not immune to the gnarled fingers of sin curling around their spirits.

Like the Israelites all the way back to Adam and Eve,
like the priests before and alongside them,
like every single human after them, some began to choose self over God.

What “prophetic” message would garner the most political favor?
What message would bring financial gain, or community stature?
What message would bring physical satisfaction, pleasure, or ease?
Then surely, that message was intended for God’s children . . . regardless of whether it bore any resemblance to His words.

As with the priests, God spoke out against false prophets:
“Because you have disheartened the righteous person with lies (when I intended no distress), and because you have supported the wicked person so that he does not turn from his wicked way to save his life, therefore you will no longer see false visions or practice divination. I will rescue my people from your hands. Then you will know that I am the Lord.” (Ezekiel 13:22-23)

. . . and eventually, the true prophets fell silent. For hundreds of years, Israel heard nothing from God. Never before had He seemed so distant, so separate.

No man, hopelessly bound in the sticky, spidery web of sin and death could free himself, save his people, and stand blameless before God (Ephesians 2:1-3).

Not priests.
Not judges, or kings, or elders.
Not prophets.
Not you, or me.

Where, then, does our hope lie? What sacrifice, what true High Priest, could be enough to break, once and for all, sin’s death-grip on our spirits?

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Enough Day 3 Promised Land Lost

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Read His Words Before Ours!

Ecclesiastes 6:7-12
Psalm 106:1-48
Isaiah 53:1-12

Enough, Day 3

Have you ever rolled thoughts around in your mind, trying to sort them out? Almost like shifting the sides of a scrambled Rubik’s cube one way, and then another, until panels of solid color appear?

Last night, my thoughts were in just such a jumble as I’d begun praying over this Journey Study. My mind had verses, biblical concepts, and personal experiences scattered everywhere, and my heart cried out to the Lord for wisdom and direction.

Lord, what do You want to speak to me about promised lands? How are they connected to Your redemption story?

His answer arrived while brushing my teeth before bed. Oh, the Lord’s timing.

You’ve made an idol of your promised land. 

My mental Rubik’s Cube clicked into completion, and I stared at myself in the mirror, all brushing ceased.
Toothpaste crept towards the corner of my mouth as the truth of His words echoed powerfully within me. I couldn’t deny it.

I’d been so focused on seeing His promise come to fruition that it had become an idol in my mind and actions.
I’d taken my eyes off the Lord.
Instead, setting them squarely on what I desired to receive from Him.
All without realizing it. 

My body on autopilot, I finished brushing my teeth and climbed into bed. I lay staring at the ceiling, recognizing the proverbial ball was in my court in my conversation with the Lord.

Oh Lord, how did I get here? How did I take my eyes from You? I didn’t mean to. I thought it was faith to hold on to that promise so tightly.

The Israelites and their relationship with the literal Promised Land came to mind. They wandered in the wilderness for 40 years after doubting the Lord would give them the land. They doubted, even though He had miraculously freed them from slavery in Egypt, slavery that lasted 400 years.

Once they finally entered the Land God had covenanted to give them, their history became a tale of repeated rebellion, repeated reliance on self, and repeated failure.

My lips began to turn up as I remembered the self-righteous anger I felt when I first read and understood how the Israelites had so messed things up. Irony then flattened my smile as truth settled into my spirit: I had walked solidly in their footsteps.

The outcome of my sin was no different than the outcome of their sin, separation from the Lord. They failed to be obedient in settling their promised land, taking their eyes off of the Lord as Provider and Securer of their promise, instead relying on their own faulty ideas, wisdom, and schemes.

“Thanks, God, we’re good now,” I imagined them saying. “We’ve got our promise, and it’s enough. From here on out, we are enough.”

Similarly, I had so tightly gripped my promise that I exchanged it for the Lord.

“Thanks, God, I’m good now.” I recognized the echo of the Israelites in my own thoughts with sudden, gut-dropping clarity. “I’ve got my promise, and it’s enough. From here on out, I am enough.”

Tears welled up in my eyes. I could feel the water tension threaten to spill over, and I knew the tears would slip down my temples and into my ears. I hate that feeling, but I knew the tears were justified.

Ultimately, the Israelites’ promised land would be lost, forfeited in rebellion and self-aggrandizement as they turned their hearts from the Giver of their promise.

They rejected His leadership, demanding instead a human king, like the pagan nations surrounding them.
They rejected His words and murdered His prophets.
They reveled in what was abhorrent to Him, prostituting themselves and sacrificing their children to false gods.
While they occasionally repented and returned to the Lord, their devotion never lasted. The seeds of sin embedded in the core of human nature in the Garden always, always, called them back to their own way.

Always, always call us back to our own way.

And so the fulfillment of their promise was lost
through repeated exile, occupation, and oppressive foreign rule.

Thus, we are left with a loving and generous Father, who has stretched out His miraculous hand to provide for and guide His children . . . and His children, slapping His hand away and snarling as they huddle in fear and self-sufficiency and oh so ironic scarcity.

Us, slapping His hand away and snarling.

Where lies the road back to the Father’s embrace?
When we have embraced the darkness, from where will come our light and life and hope?

“Without You, what am I to myself but a guide to my own self-destruction?”
–St. Augustine, Confessions

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Enough Day 2 Creation’s Groan: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Creation’s Groan!

The Questions

1) How did the serpent deceive Eve?

2) Who was the serpent?

3) Why did God curse the serpent?

4) How was the curse broken?

Genesis 3:1-4

Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?”

2 The woman said to the serpent, “We may eat the fruit from the trees in the garden. 3 But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.’”

4 “No! You will certainly not die,” the serpent said to the woman.

Original Intent

1) How did the serpent deceive Eve?
Genesis 3 tells how a serpent enticed Eve and Adam to eat from the Tree of the Knowledge of Good and Evil. It’s easy to look at the text and think, “I know this story”, but there is much more to uncover here! This passage contains a warning to all of us about Satan’s tactics and includes a seed of hope. When the serpent asked Eve, “Did God really say, ‘You can’t eat from any tree in the garden’?” (Genesis 3:1) She replied by misquoting God, “But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.'” (Genesis 3:3) God never said not to touch it. (Genesis 2:17) Before Eve was created, God told Adam not to eat it, “And the Lord God commanded the man, “You are free to eat from any tree of the garden, but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.” (Genesis 2:16-17) Fostered by the slight manipulation of truth, which nurtured doubt in God’s goodness, Eve reached for the fruit and took a bite. Eve listened to Satan’s lies over believing God’s word. Death and evil were abstract ideas before her sin. Everything was new, alive, and holy. Just like a child can’t comprehend death if they haven’t lost a loved one, Eve and Adam didn’t understand separation from God or one another. She let her experiences determine her reality instead of trusting God. The serpent confidently told her a half-truth, “No! You will certainly not die.” (Genesis 3:4) He knew touching the fruit wouldn’t lead to death, but disobeying God’s word by eating the fruit would bring fatal consequences.

2) Who was the serpent?
The serpent was more than a snake in the grass; he was the tempter Satan who deceives the whole world. (Revelation 12:9) Though Satan once lived with God as an angel, he desired to be higher and more powerful than God. As punishment for his prideful arrogance, and his total disregard for the Lord God’s rule and authority, God cast him from Heaven. (Isaiah 14:12-14, Ezekiel 28:13-17) His existence is eternal enmity, or hatred, towards God and His creation. (Genesis 3:15)

3) Why did God curse the serpent?
When God asked Eve, “What have you done?” she replied, “The serpent deceived me and I ate.” (Genesis 3:13) Interestingly, God didn’t ask the serpent, “What have you done?” Instead, after Eve answered God’s question, God cursed the serpent, “Because you have done this, you are cursed more than any livestock…” (Genesis 3:14) Bible theologian, Barnes explains how Satan’s sin was a moral sin because he deceived Adam and Eve. Therefore, he received a moral punishment in the form of a curse. The Hebrew word for curse in this passage (Arar) is more significant than using a curse word. God’s binding curse on Satan is an intentional response to devaluing God’s word and His character by deceiving Adam and Eve. Later, in Genesis 12:3, we see another connection between devaluing people, God’s creation, and God’s righteous curse, “I will bless those who bless you, I will curse anyone who treats you with contempt, and all the peoples on earth will be blessed through you.” Satan also received a physical punishment for leading Adam and Eve into physical temptation. The serpent was devalued, forced to crawl on his belly. Deception transformed his relationship with people from congeniality to conflict and enmity. Sadly, people also received physical punishment for their transgressions. Adam’s work became difficult (verses 17-19), Eve’s labor would be painful (verse 16), and their relationship changed so that Eve’s desire was intent on Adam and Adam would rule over Eve. (verse 16)

4) How was the curse broken?
God cursed the serpent for his deception, but there was also a promise of judgment for the serpent through the offspring of the woman. (Genesis 3:14-15) The literal translation of Genesis 3:15 reads, “between your seed and her seed. He will strike your head and you will strike his heel.” In the original language, “her seed” is singular and does not refer to all her offspring; it is one person, who is Christ. (Galatians 3:16) Though the prospect of having one’s heel attacked by a serpent isn’t pleasant, attacking the head of the serpent is a death blow preventing the serpent from ever hurting another person. Romans 16:30 encourages believers by pronouncing, “The God of peace will soon crush Satan under your feet.” Jesus’ purpose was to destroy the works of the devil, breaking the curse between Satan and mankind once and for all. (1 John 3:8) Jesus crushed Satan’s head by dying for us and subsequently conquering Death forever by rising from the dead. All who trust in Him, recognizing He alone was able to pay the debt of death we owed because of our sin, will be freed from Satan’s curse. Those who believe, taking on Jesus’ offer of life for themselves, will live for eternity at peace with Him. No more death and no more curse! (Revelation 21:4)

Everyday Application

1) How did the serpent deceive Eve?
When the serpent tempted Eve, she could have halted his lies by leaning on the full truth of God’s Word. She could have taken Satan’s statement about death straight to God as He came to walk in the Garden in the cool of the evening. (Genesis 3:8) As Christians, we can avoid deception by asking God to teach us and lead us through the Holy Spirit. (John 14:26) We can also read the Bible and learn God’s word for ourselves. (2 Timothy 3:16-17) Satan will tempt us to doubt God’s word with possessions, power, success, and necessities like food. “For everything in the world—the lust of the flesh, the lust of the eyes, and the pride in one’s possessions—is not from the Father, but is from the world.” (1 John 2:16) We need to stand guard against Satan’s scheming tactics (2 Corinthians 2:11); even when we are in a close relationship with God, we can be enticed by Satan and our own curiosity to disobey God when something forbidden looks delightful and desirable. (Genesis 3:6) No one is immune from Satan’s temptations. After fasting for 40 days in the wilderness, Satan tempted Jesus. (Matthew 4:1-11) Satan used God’s own words against Jesus by quoting Psalm 91:11-12, “If you are the Son of God, throw yourself down. For it is written: He will give his angels orders concerning you, and they will support you with their hands so that you will not strike your foot against a stone.” Where Eve had failed, Jesus responded to Satan by quoting Deuteronomy 6:16, “It is also written: Do not test the Lord your God.” Jesus modeled how we can stop Satan’s attacks by quoting Scripture. Staying in communion with God, knowing His word, seeking His heart, and bringing our questions to the Holy Spirit for wisdom and understanding will help us resist temptation.

2) Who was the serpent?
We likely don’t give much thought to Satan or his schemes today, but his tactics are just as real for us as they were for Eve and Adam. Satan is the father of lies, his nature is to lie, and his primary strategy is deception and manipulation of truth. (John 8:44) He devalues God’s Word, enticing people to question Him and disobey Him. Satan desires every created being to doubt God’s goodness, His love, and His plan. In light of this reality, we should re-assess what we believe ensuring we are clinging to truth from Scripture and leaving no room for lies from the enemy.

3) Why did God curse the serpent?
We can all attest that deceit leads to damage and conflict in relationships. It often has direct, and indirect, ripple effects resulting in repercussions for generations. The serpent’s deception led to enmity, which is personal hostility, in his relationship with all humanity. Enmity refers to hatred and enemies. The Cambridge Bible explains that enmity means a blood feud. Genesis 3:15 reads, “I will put hostility between you and the woman, and between your offspring and her offspring.” The serpent treated Adam and Eve with contempt by lying to them. He treated God with contempt by disparaging God’s command as a means to keeping Adam and Eve from something better. He enticed them to show contempt for God’s word through disobedience. His deception destroyed the relationship between the serpent and mankind and damaged their relationship with God and with each other. When we show contempt for God by disobeying his commands, or for people by lying, stealing, or being unfaithful, we have created a biblical curse in our relationships that will lead to damage and long-term conflict.

4) How was the curse broken?
Jesus came to restore humanity’s relationship with God and with other people. Eve and Adam still lived under the consequences resulting from disobeying God even though they were tricked by Satan’s deception. Each one of us is responsible for our own choices, there is no room for “the devil made me do it” mentality. (James 1:13-16) For Eve and Adam, communion with God was damaged as was their relationship with each other.  Through Christ’s sacrifice which paid the debt we owe because of sin, a pathway was created for our relationships to be renewed and restored. In Jesus, we have communion with God and each other. He is our peace. (Ephesian 2:14) In Christ, we can have healthy relationships between men and women and all people regardless of our differences. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28)

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2) Read it, and the verses around it,
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3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
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Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

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Worship VIII Day 15 There Was Jesus

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Read His Words Before Ours!

Deuteronomy 31:1-8
John 16:31-33
James 1:2-3

Worship VIII, Day 15

Have you experienced times when you couldn’t see Jesus?
When the fog of confusion or pain cloaked you in isolation and fear?

I have. Recently, I was in such despair, I was blinded to Jesus standing right next to me, holding my hand and walking with me.

To be completely transparent, I am in a season of fighting for my marriage. At one point, I wanted to give up and call it quits. In my pain, I flung my questions to Heaven.
“God, why is this happening to me?”
“God, where are you?”
“God, I feel so alone.”

It is one of the hardest seasons I have ever experienced.
My heart was broken, crying out for God’s presence and His promises to reassure me.

Because God is so good, He gave me exactly what I needed.

One day, during a devotional time at work, my boss shared the song There Was Jesus, explaining how its message of truth had supported her like a rock through difficult times.

“In the waiting, in the searching
In the healing and the hurting
Like a blessing buried in the broken pieces
Every minute, every moment
Where I’ve been and where I’m going
Even when I didn’t know it or couldn’t see it
There was Jesus”

I sang to Jesus and cried my eyes out, letting the very present truth of my God-with-me soothe the raw, jagged edges of my heart.

But I did something else, too.

I prayed for God to take the blinders off of my eyes, so I could see Him clearly through this season. Searching for something to cling to, I asked Him to reveal His promises to me.
Because He is kind, He did exactly this.

“I have told you these things so that in me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world.” (John 16:33)

He reminds us life will be difficult and painful.
Yet, in the midst of our confusion and struggle, He promises we have access to His eternal, transcendent peace through Jesus because He has overcome the world.

“The Lord is the one who will go before you. He will be with you; He will not leave you or abandon you. Do not be afraid or discouraged.” (Deuteronomy 31:8)

He promises to go before us, never abandoning us regardless of our attitude, our circumstance, or our level of emotional control.
Never. He will never leave us.
In our darkest moments, when we feel most alone, we have only to reach out our hands to discover He is right there beside us.

“Consider it a great joy, my brothers and sisters, whenever you experience various trials, because you know that the testing of your faith produces endurance.” (James 1:2-3, emphasis mine)
We can have joy through our trials, because our God is both good and kind.
When we cling ever tighter to God in the midst of our hardship, we grow closer to Him and our character becomes more like His. Our pain will not be in vain.

“On the mountain, in the valleys (There was Jesus)
In the shadows of the alleys (There was Jesus)
In the fire, in the flood (There was Jesus)
Always is and always was
No, I never walk alone (Never walk alone)
You are always there”

Circumstance in our lives change; God does not.

Whether we fling our arms wide atop a mountain, reveling in the blaze of unbroken sunlight, drinking in crystal clear air, unwaveringly certain of our place in the landscape stretched out before us . . .

Or we huddle in the shadowed and rocky valley, hungry and bleeding, too exhausted to take one more trudging step, fighting desperately against the enemy whisper that we are lost forever in this mire of suffering . . .

His promises remain true (scroll back up and read them again!).
His Spirit remains with us, for always. (Matthew 28:20)
His goodness remains unchallenged. (Psalm 31:19)
His kindness remains for all who turn to Him. (Titus 3:4-7)

Therefore, in any circumstance, we can fix our gaze upon Him,
and find a God worthy of our authentic worship.

In joy or in pain, our spirits can declare,
“Blessed be the Lord, for He has heard the sound of my pleading.
The Lord is my strength and shield; my heart trusts in Him, and I am helped.
Therefore my heart celebrates, and I give thanks to Him with my song.” (Psalm 28:6-7)

Sisters, how well I know the challenge of seeing God’s hand in the midst of trials. I pray in those trials, we draw faith from His past provision, proclaiming in chorus with today’s song, “There was Jesus.” I pray our faith gives us eyes to see through the chaos swirling around us to the One who is greater than all else, enabling us to say, “And here is Jesus.”

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Worship VII Day 6 Sweet By And By

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Read His Words Before Ours!

John 14:1-7
Revelation 14:1-5
Revelation 21:3-4

Worship VII, Day 6

“There’s a land that is fairer than day,
And by faith we can see it afar;
For the Father waits over the way
To prepare us a dwelling place there.

In the sweet by and by,
We shall meet on that beautiful shore;
In the sweet by and by,
We shall meet on that beautiful shore.

We shall sing on that beautiful shore
The melodious songs of the blessed;
And our spirits shall sorrow no more,
Not a sigh for the blessing of rest.

To our bountiful Father above,
We will offer our tribute of praise
For the glorious gift of His love
And the blessings that hallow our days.”

I adore hymns.
They surround my earliest memories of church and worship. The words and melodies introduced a solemnity to the service and carried a sacred whisper when I sang them.

As a child, I didn’t always understand the hymns, but somewhere along the way, a transition happened. The songs I sang by rote for years have now become sources of strength and help, holding me up in various challenging situations. I find myself singing them often, especially now, when face-to-face church fellowship isn’t possible in the way it once was because of Covid-19.

In the Sweet By and By has a special place in my heart because of the longing it creates for heaven. When did you first learn about heaven? I remember hearing about it as a little child. Though I wasn’t able to process the full scope of heaven at a young age, my vivid imagination envisioned it as THE BEST place a child’s mind could create. To be honest, it probably looked more like a gigantic toy store than the Biblical description of heaven. (Revelation 21:9-27) Regardless of age, as we read the Bible, we begin to understand no matter what picture of heaven our earth-bound minds have imagined, it doesn’t compare to the real thing.

“But, as it is written,
‘What no eye has seen, no ear has heard, and no human heart has conceived–
God has prepared these things for those who love him.’”
(1 Corinthians 2:9)

What makes heaven so special?
There are an infinite number of reasons for an infinite number of believers, but one of my favorites is God preparing a place in heaven specially for us. (John 14:2-3) God loves us so much He designed and built a place for us beyond comparison! (Hebrews 11:10) Heaven is a city of gold with foundations made from precious jewels. (Revelation 21:18-21) I cannot fathom what such magnificence must look like!

Composer Joseph P. Webster was well-known for his performances and patriotic songs in the antebellum (pre-Civil War) and Civil War period. But by the end of the war, he lost his ability to perform and, instead, turned to compositions, mainly ballads and hymns. It was during this time he met Mr. Sanford Bennett, who wrote the lyrics to what would be Mr. Webster’s most popular and widely known hymn, In the Sweet By and By.

After such a dark period in our nation’s history, I can imagine there was a need for hope, a call to place the longing for home in an enduring location. (Hebrews 13:14) The amount of grief, loss, and separation experienced during that time was unparalleled . . . until now. The news echoes the tragedies faced by millions not just in our nation, but also across the globe because of the rampant coronavirus. The second stanza of this hymn reminds us there is a place where sorrows will be extinct.

Revelation 21:4 gives us this promise:
“He will wipe away every tear from their eyes.
Death will be no more;
Grief, crying, and pain will be no more,
Because the previous things have passed away.”

What hope! We won’t even remember our pain. (Isaiah 65:17)

When we get to Heaven, among many other things, there will be the glorious sound of singing. It will be the song of those who know Who their Savior is and how He has redeemed them. (Revelation 5:9-10) The gift of God’s love is the sacrifice of Jesus Christ for our sins so we can return to our heavenly home. (Ephesians 2:8-9; Romans 6:23; John 3:16)

This is the sweet by and by.

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Worship VII Day 3 The Wonderful Cross

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Read His Words Before Ours!

Philippians 3:1-11
Isaiah 53
John 15:6-17
Mark 15:6-37

Worship VII, Day 3

Dichotomy
Such a fancy-sounding word, simply meaning a contrast between two differing or opposing ideas. Why is this word important for today’s journey into worship? As we explore the hymn The Wonderful Cross, we uncover the incredible dichotomy of the cross of Jesus, simultaneously wonderful and horrible. Come, discover with me.

“When I survey the wondrous Cross
On which the Prince of Glory died
My richest gain, I count but loss
And pour contempt on all my pride.”

In Biblical times, there was nothing wonderful about a cross. It meant crucifixion, which was excruciatingly painful, while also publicizing the victim had committed a crime deserving a penalty of death.

Except Jesus committed no crime.
There was no sin to attribute to Him. (1 John 3:5)

However, human beings have sins to spare, and Jesus took every last, ugly, despicable one of them to that cross of death and shame. (Isaiah 53:5-6)
His holiness took on our sinfulness.
His righteousness was willingly offered in exchange for our unrighteousness when we embrace the cross. This place of death offers a slaying of our sin as we submit to His rule and reign! Anything we give up in this life to follow Him is a loss so we can gain eternity. (Philippians 3:7-9) Praise Him, the Prince of Glory!

“See from His head, His hands, His feet
Sorrow and love flow mingled down
Did ever such love and sorrow meet?
Or thorns compose, so rich a crown.” 

Jesus’ cross experience was filled with pain and suffering. Can you imagine being beaten with a whip laced with metal? (Mark 15:15) Picture a crown of thorns beaten into your head. (Mark 15:17-19) Then carry a cross beam on your wounded back, only to be nailed to it, and hung to die. Every drop of blood, from His head, hands and feet flowed from joyful obedience to the Father. He could have focused on the pain of the cross. Instead, He focused on the joy of it, because He was winning our salvation.

In the face of hatred and jealousy, He expressed love.
In response to the envy of the chief priests (Mark 15:10),
His fellow Jews yelling, “Crucify Him!” (Mark 15:12-14),
Roman soldiers mocking Him (Mark 15:20),
and crowds scoffing as He hung on the cross for their sins (Mark 15:29-32),
He offered His life for them all.

This was pure love.

John 15:13 says, “No one has greater love than this: to lay down his life for his friends.”
Jesus, however, went beyond this definition. Romans 5:8 says,
“while we were still sinners, Christ died for us.”

While they were not His friends.
While we were not His friends.
He still laid down His life, because He loves us! Does it ever bring you to tears to think about someone, anyone, loving you so much? I can scarcely handle the thought of the most holy God loving sinful me that much. Yet He does! Glory!

“Oh the wonderful Cross, oh the wonderful Cross
Bids me come and die and find that I may truly live
Oh the wonderful Cross, oh the wonderful Cross
All who gather here by grace, draw near and bless Your name.” 

The chorus mentions “gathering to bless His name.” This is what we do on Sundays at church, at Bible study, in small groups, and as we pray together throughout the week. We bless Him.
When we lay our problems down so He can handle them, we bless Him.
All made possible because of the wonderful cross that brought His brutal death and our freedom.

On the day Jesus died, people gathered at the foot of His cross, but their intention was not to bless. They drew near to mock the very One who could save them. Today, in light of what Jesus finished for us, we metaphorically gather at the foot of the cross to bless the very one who did save us. (Isaiah 53:5 and Isaiah 53:11)

“Were the whole realm of nature mine
That were an offering far too small
Love so amazing, so divine
Demands my soul, my life, my all.”

How do we respond to this costly, sacrificial love? In His horrific death, we find the most profoundly extravagant act of love and selflessness ever displayed.

I can think of three actions we can take in response.
First, accept the gift of salvation. Jesus paid a high price for us to spend eternity with Him. Let’s not leave His gift unaccepted and unopened.

Second, since Jesus died for us, we should die for others in sacrificial love. On a daily basis, we work toward dying to self and to our sin. Philippians 2:3 explains it best, “Do nothing out of selfish ambition or conceit, but in humility consider others as more important than yourselves.” In a nutshell, dying to self means:

  • Operating in humility
  • Considering others before ourselves
  • Placing others’ needs before ours

I warn you, it will feel like death. I’ve tried it!
But it’s nothing compared to the cross of Christ. So, let’s just do the thing, and live in the love of Jesus as we follow Him, okay?

Third, we can take hold of the life Jesus died to give us.
Let’s read our Bible and do what it says.
Let’s use our gifts for His glory, not ours.
Let’s press on toward the goal for the prize of following Jesus. (Philippians 3:14)
We can do this in honor of the wonderful cross and our beautiful Savior!

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Calling Day 5 Living Love Story

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Read His Words Before Ours!

Ephesians 2:1-22
1 Thessalonians 1:2-10
John 5:24-29

Calling, Day 5

“And you were dead in your trespasses and sins.”
(Ephesians 2:1)

This is not the way to start a love story.

Declaration of one’s death isn’t winsome or sweet, inciting feelings of depth and happiness. Unbidden, news of death reminds us of our own mortality, or experiences of walking the grievous pathways of heartbreaking, tragic loss.

A vibrant family diagnosed with two cases of brain cancer within months of each other makes me consider how fleeting and unexpected our lives are.

A fatal shooting of a 5-year-old on the news brings to mind images of my own precious 5-year-old, alive and well, but I’m haunted by “what if.”

My wonderful friend’s 2-month-old daughter is found lifeless in her crib, and my arms ache for the babe I carried inside, but never held outside my body.

death.
destruction.
fear.
impenetrable pain.
desperately alone.
death.

Here, in this setting of closed curtains and covered graveyards, Paul inhales deeply and pens to the Ephesians, “And you were dead in your trespasses and sins.”

Sin feels easy, even as if it’s the only real pattern for life.

Gossip. Anger. Bitterness. Lies. Manipulation. Disrespect. Sharp words. Silent treatment. Lust. Pride. And so, the litany of our pattern for life continues gushing from us like a spring of poison.

Dead.

We have already been rendered deceased, by the very alive God, the moment we sinned.
Our sins chain us to our own cemeteries.

Dead.

In vast deception, we love our death.
We crave it.
We want more of it.

We move through our everyday completely oblivious to our own death stench, unaware of the emptiness of our actions as we chase incessantly after our lusts, our control, and our everything. (Ephesians 2:2-3)

However, a deception, no matter how hauntingly insidious, never negates the truth.

We were already dead,
and we deserved to stay there because of our illustrious love affair with sin.

But God loved us.
But God was merciful to us.
But God, intently focused on bringing dead things to life,
held
out
life
to
the
already
dead.

“But God, who is rich in mercy, 
because of His great love that He had for us,
made us alive with Christ even though we were dead in trespasses.
You are saved by grace!”
(Ephesians 2:4-5)

In the face of our rebellion and hearts that shunned Him, the Light of Life gave of Himself in such costly, glorious magnificence, we are left with only two ridiculously simple choices.
Life or Death.

Jesus Christ, wholly God, wrapped Himself in the frailty of human flesh, submitted Himself to the vast array of human emotion and devious temptation to live for Himself; yet from His first breath of oxygen as a tiny babe to His final, ragged gasp on a criminal’s cross, He was perfect.

He did what we never could because we are chained to sin, while He was free.

He lived sinless. Wholly without a single lustful thought, one self-centered angry word, or any other hint of sin. Then, with more humility than I can possibly conceive, He lowered Himself even more and willingly placed Himself under the punishment for sin that we deserve!

In His death, He took on our sin, and suffered the consequence of being an outcast from the presence of God.

death.
destruction.
fear.
impenetrable pain.
desperately alone.
death.

Lifeless, He lay in a borrowed tomb for three days, until, at just the right time, His cold limbs grew warm, His chest rose and fell, His pulse began to beat rhythmically, and His dead eyes opened.
Death had been defeated!

And so, Paul’s ominous entrance unfolds, indeed, to the greatest love story ever told.

“And you were dead in your trespasses and sins. (…)
But God, who is rich in mercy,
because of His great love that He had for us,
made us alive with Christ”

Alive so that, miraculously, these once-dead-hearts now beat in tandem to the heart of God. (Ephesians 2:6)
Alive so that, unfathomably, God might continue to display His vast, magnificent love towards us with all richness in the eternity stretching out before us. (Ephesians 2:7)
Alive so that, astoundingly, we can walk into a new life filled to the brim with purpose and divine intention. (Ephesians 2:10)

Awakened to life, real life.

But since we have a tendency to forget this lavish gift was either once given, daily made new, or ever extended in the first place, the apostle implores, “So, then, remember….” (Ephesians 2:11)

Remember, you who have been made new and alive, remember what it was like to be dead.
Remember the destruction, the fear, the impenetrable pain, the desperate loneliness.
Remember what it was like to walk around faking life while you were dead.

Let that remembrance embolden you to live like you’re alive!

Love one another.
Love the God who set you free.
Fight for unity in your relationships, your families, and your churches.
Honor one another before yourselves.
And share this glorious gospel goodness with others who are dead, just as you once were!
May our everyday lives be living love story testimonies of the God who brings life from death!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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