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Slain Day 15 Abdiwelli Ahmed: Digging Deeper

May 2, 2025 by Guest Writer Leave a Comment

Slain Day 15 Abdiwelli Ahmed: Digging Deeper

Guest Writer

May 2, 2025

Alive,Discipleship,Faith,Glory,Hope,Mercy,Peace,persecution

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Abdiwelli Ahmed"
Why Dig Deeper?

Read His Words Before Ours!

Revelation 12:10-12

Then I heard a loud voice in heaven say,
The salvation and the power
and the kingdom of our God
and the authority of his Christ
have now come,
because the accuser of our brothers and sisters,
who accuses them before our God day and night, has been thrown down. 11 They conquered him
by the blood of the Lamb
and by the word of their testimony;
for they did not love their lives to the point of death. 12 Therefore rejoice, you heavens, and you who dwell in them!
Woe to the earth and the sea,
because the devil has come down to you
with great fury, because he knows his time is short.
Read More Of His Words

The Original Intent

1) Who is the “Accuser” and what is its significance here? (verse 10)

What a proclamation! A mighty voice thundering in heaven that God’s salvation, power, kingdom and His Christ’s authority has come! Hallelujah! The great accuser has been thrown down! Can you imagine what Apostle John, who wrote Revelation, and other first-century believers understood when they heard Satan described as “accuser” along with his total defeat?

Let’s consider the Greek word translated “accuser”, kategoros. This legal term means “one who speaks against another in an assembly,” or a complainant in court. Many believers during this time were familiar with living under both local Jewish governance and imperial Roman law. Legalities were not abstract or distant but were serious and a part of everyday living. Scripture uses the word kategoros five other times (Acts 23:30, Acts 23:35, Acts 24:8, Acts 25:16, Acts 25:18). “In Acts, it appears in the plural and references human prosecutors in Roman legal settings. In Revelation, it appears in the singular and points to the ultimate spiritual prosecutor.” (Biblehub)

It has been noted that biblical scholar, Christian Schottgen, recorded a rabbinic tradition that Satan accused men every day of the year, except the Day of Atonement. Sacrificial blood was presented to the mercy seat on this most solemn of days, symbolically covering Israel and allowing forgiveness of their sins. Satan had no place to speak as the blood spoke for them, restoring them back to God.  A direct foreshadow to the sacrificial blood of Jesus covering His believers and protecting them from the formal charges presented against them. Through spiritual indictment or human prosecution, our early Christian brothers and sisters had an intimate understanding of Satan’s name and his function as our “Accuser.” His defeat was impossible by human systems or ability, the only possible victory was found in shed blood that could perfectly pay for sin, which is why a cry of victory is depicted here.

*Written by Rosie Arand

The Everyday Application

1) Who is the “Accuser” and what is its significance here? (verse 10)

Satan is sincere in his work to steal, kill, and destroy (John 10:10), which are all rooted in Accusation. In Job (Job 1:6-12, Job 2:1-7) and Zechariah (Zechariah 3:1-2), we find examples of Satan petitioning God for the destruction of our fellow saints. These were godly men! God even declared of Job, “no one else on earth is like him, a man of perfect integrity” (Job 1:8); still, Satan accused.

If Satan is so bold to accuse holy men before Almighty God, how much more will he accuse believers against one another? Jesus describes Satan as, “a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he tells a lie, he speaks from his own nature, because he is a liar and the father of lies.” (John 8:44) Satan highlights others’ weaknesses to lure us into sin, spotlighting their mistakes, offering complaints against them.

No one is spared; cases against our spouses, children, colleagues, strangers, our own identity, and even God Almighty are offered as enemy bait. His tactics are subtle and swift, appealing to our human nature; he approaches us as if we are judge so our own self-righteous judgment can be exercised. This is why we are exhorted, “Be sober-minded, be alert. Your adversary the devil is prowling around like a roaring lion, looking for anyone he can devour.” (1 Peter 5:8)

If you’ve allowed false evidence to pile up as I have, let’s ask the Lord to reveal the truth and repent, accept God’s grace and commit to praying for that person instead of condemning. Together, let’s “…demolish arguments  and every proud thing that is raised up against the knowledge of God, and we take every thought captive to obey Christ.” (2 Corinthians 10:4-5)

*Written by Rosie Arand

The Original Intent

2) What does it mean “they conquered him by the blood of the Lamb”? (Revelation 12:11)

The apostle John, through the words of John the Baptist, is the only Gospel writer to identify Jesus as the Lamb of God, “Behold, the Lamb of God who takes away the sin of the world!” (John 1:36) These words would have brought the Messiah’s sacrificial death foreshadowed in Isaiah, “[…] like a lamb led to the slaughter” (Isaiah 53:7) to the audience’s attention.

John was the only male disciple Scripture records as being present at the crucifixion of Jesus. From the cross, Jesus addresses John, entrusting the care of his mother to him. (John 19:25-26) If John was near enough to hear Jesus’ words about Mary, then he was close enough to see the brutality that had left Jesus’ body “… so disfigured that He did not look like a man, and His form did not resemble a human being.” (Isaiah 52:14, John 19:35) Without question, John saw the blood of the Lamb at Calvary.

Later, John was given a vision to see the blood of Lamb of God again in Revelation, “Look, the Lion from the tribe of Judah, the Root of David, has conquered,” and then John saw “[…] One like a slaughtered lamb standing in the midst of the throne.” (Revelation 5:5-6) From prophetic proclamation, to the cross, to the throne, John’s witness shows the blood of the Lamb has truly conquered.

*Written by Rosie Arand

The Everyday Application

2) What does it mean “they conquered him by the blood of the Lamb”? (Revelation 12:11)

Conquer, in a military sense, is the act of using armed force to gain and maintain control over an enemy. (Longman Dictionary of Contemporary English) Paul describes Jesus as conqueror through His sacrifice that eternally silences our Accuser enemy, “He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it away by nailing it to the cross. He disarmed the rulers and authorities and disgraced them publicly; He triumphed over them in Him.” (Colossians 2:14-15) You and I, dear friend, are victorious through our Lord and Savior!

As much as I know and celebrate the reality of being more than a conqueror in Jesus (Romans 8:37), I admit there are days, or seasons, when I struggle. Life hits hard when least expected, an uninvited season of grief or suffering comes in that just won’t lift, an onslaught of demands outweighing our supply of energy, time, and resources, and the list goes on. At these culminating points, we must each decide who will lead us forward. Our feelings or Jesus? For so many years, I chose the former and it never led to victory.

Paul’s words to the Philippians speak of guaranteed hardship reiterated from our Lord Jesus, “For it has been granted to you on Christ’s behalf not only to believe in Him, but also to suffer for Him.” (Philippians 1:29-30, John 16:33)

Yet, we remind ourselves, we are not wrestling against flesh and blood, but against powers and rulers of darkness (Ephesians 6:12), and have been given the full armor of God and prayer (Ephesians 6:13-18) to stand firm. We battle to gain and maintain control over the enemy’s territory, remembering we are led “in Christ’s triumphal procession” (2 Corinthians 2:14) because of His conquering blood.

*Written by Rosie Arand

The Original Intent

3) What is the power in the witness of their testimony?

The power of witnesses appears throughout Scripture, as people and groups are called to testify of God’s character and deeds. In the Old Testament, the Hebrew word for witness, “ed,” refers to one who provides evidence or testimony and is vital for establishing truth and justice (BibleHub). God highlights this principle in Deuteronomy 19:15, “One witness cannot establish any iniquity or sin against a person, whatever that person has done. A fact must be established by the testimony of two or three witnesses.”

In the New Testament, the Greek word for “martyrs” means “witness”, which is where we derive our modern-day word “martyr”. Jesus describes how His work witnesses on His behalf, “…the works that the Father has given me to accomplish. These very works I am doing testify about me that the Father has sent me. The Father who sent me has himself testified about me.” (John 5:35-37) Only Jesus could accomplish the God ordained mission of paying the penalty of sin for the whole world. (1 John 2:2) His work at the cross and the tomb testifies of His identity and authority as God the Son.

Paul serves as a witness through his role as an ambassador for Christ (2 Corinthians 5:18-21) as do each of the other New Testament authors. Later Paul states, “For I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes…” (Romans 1:16) Witnessing for the gospel is not mere opinion; it is the power of God for salvation, establishing His justice and truth. Scripture shows this is where martyrs can become martyr by suffering death rather than give up the truth they have witnessed.

*Written by Rosie Arand

The Everyday Application

3) What is the power in the witness of their testimony?

Christ said believers are the light of the world and are compared to a city on a hill that can’t be hidden. (Matthew 5:14) Paul states we are “ambassadors for Christ” (2 Corinthians 5:20) and Peter says we should be ready to answer questions about the hope within us. (1 Peter 3:15) Whether we like it or not, girlfriend, you and I are on display. We are walking billboards for the Lord.

So, “what are we advertising?” How we speak, dress, treat colleagues and difficult people, drive, choose music, speak to and about our spouses, and spend money is all seen by others. We can pray behind closed doors, then drive like a bat out of, well, you know. For a sincere and powerful witness, our confession and life must match Christ’s example.

Paul urges us to walk worthy of the calling we have received. (Ephesians 4:1) Perfection isn’t possible, but repentance is! We aren’t all be called to give up our physical lives as modern day martyrs, but we are all called to crucify the flesh (Galatians 5:24) and surrender our way of life for His (Matthew 16:25) as we give “witness” to the God who made us new. This lived-out-testimony is the empowering and conquering work of the blood of the Lamb, which cleanses and purifies (1 John 1:7, Revelation 7:14) and speaks for us on the mercy seat (Hebrews 9:12-14). This blood gives us the Holy Spirit (Romans 8:11) so we may be “witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth”. (Acts 1:8)

“They conquered him [the enemy] by the blood of the Lamb and by the word of their testimony; for they did not love their lives to the point of death.” (Revelation 12:11)

*Written by Rosie Arand

Tags :
comfort,Easter,hope,martyr,peace,persecution,sing,worship
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Journey Study

“I love Jesus more than anything. I have suffered persecution because I believe in Him, I obey Him, and I serve Him. I will not live forever in this world and I want to leave behind a heritage for those who live after me.”

These powerful words depict a life completely surrendered to the One who gave His life for us. Abdiwelli Ahmed spoke these words one year before he was martyred in the streets of Kenya on February 7, 2013.

Based on his words, if given the chance to escape death that day, he probably wouldn’t. Why?

Because Jesus was everything to him and the fruit from his death was great.
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Posted in: Alive, Discipleship, Faith, Glory, Hope, Mercy, Peace, persecution Tagged: comfort, Easter, hope, martyr, peace, persecution, sing, worship

Slain Day 15 Abdiwelli Ahmed

May 2, 2025 by Marietta Taylor Leave a Comment

Slain Day 15 Abdiwelli Ahmed

Marietta Taylor

May 2, 2025

Alive,Deliver,Fervent,Follow,Hope,Peace,persecution,Persevere

Read His Words Before Ours!

Revelation 12:10-12
Matthew 16:24-27
John 16:5-16
John 3:16-21
Psalm 49:5-9

“I love Jesus more than anything. I have suffered persecution because I believe in Him, I obey Him, and I serve Him. I will not live forever in this world and I want to leave behind a heritage for those who live after me.” (YWAM Associates)

These powerful words depict a life completely surrendered to the One who gave His life for us. Abdiwelli Ahmed spoke these words one year before he was martyred in the streets of Kenya on February 7, 2013. Based on his words, if given the chance to escape death that day, he probably wouldn’t. Why? Because Jesus was everything to him and the fruit from his death was great.

Abdiwelli Ahmed was from Somalia and raised Muslim. “He was taught that Islam was in his blood. But in 1993, while he was in college, he began to question Islam and compare the Quran with the Bible” (MissionsBox); “He found more than 500 errors and contradictions in the Quran.” (The Voice of the Martyrs) So he left college and enrolled in a Biblical university. He converted to Christianity and started to preach the Gospel. 

Abdiwelli said in an interview, “I was persecuted. I was chased away, then I was beaten up. I was chased away from home. All sorts of bad things were done to me. My whole life was in danger.” (MissionsBox) Notably, he “was the first Somalian to have openly declared his faith after conversion to Christianity” (YWAM Associates); soon after, “A crowd of 40 people came to his mother’s house to kill him.” (MissionsBox) In committing to Christ, he lost his home, his family, and any semblance of safety. But he was undeterred. 

He married Helen, herself a Christian. They lived in Nigeria for three years ministering among the Tuareg tribe. Then, his love for his people led him to settle among the Somali population in Garissa, Kenya. 

Even there, he and Helen faced danger. “The threats began again almost immediately. A group of Muslims arrived at the house of Abdiwelli and Helen with gas cans and intentions to burn her.” (MissionsBox) But Helen shared Abdiwelli’s commitment to God. “‘When we were threatened with death,’ Helen said, ‘we prayed together. That gives us peace, because God said He would be with us.’” (MissionsBox; Matthew 28:19-20)

Abdiwelli Ahmed spent twenty years preaching the gospel and sharing Jesus with others; then, his death planted a seed no murderer could keep from growing. “His story is told among Somali Christians in South Africa, certainly in northern Kenya, in East Africa, even in Minnesota here in the United States, in the Somali community there.” (Baptist Press)

Today, Helen continues the ministry. “We should never stop reaching out to the lost and dying world until Christ comes,” she said. “A friend of mine who is afraid to go to the northeast told me to be careful. I told her, ‘If I try saving my life, I will lose it.’”(The Voice of the Martyrs; Matthew 16:24-27)

Abdiwelli and Helen both realized the true meaning of John 3:16.
“For God loved the world in this way:
He gave his one and only Son, so that
everyone who believes in Him
will not perish but have eternal life.”
 

With their eyes on eternity,
Abdiwelli and Helen emulated Jesus’ sacrificial love. 

Revelation 12:11 says, “They conquered [the accuser] by the blood of the Lamb and by the word of their testimony; for they did not love their lives to the point of death.”
Both Abdiwelli and Helen embody this verse. 

We see this echoed in Christ’s own words, “If anyone wants to follow after Me, let him deny himself, take up his cross, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life because of Me will find it. For what will it benefit someone if he gains the whole world yet loses his life? Or what will anyone give in exchange for his life?” (Matthew 16:24-26)

We may not be called to martyrdom, but we are called to take up our crosses and follow Jesus. For me personally, answering this call has been challenging. Choices I made as a young mom were not popular with my daughters (and sometimes other mothers), but often gave me an opportunity to speak about Jesus. I was mocked for my faith at work, but I stood strong. Eventually I had the honor of praying for several of those same mocking coworkers at their request.

Recently, I desperately wanted to attend an event but felt the Holy Spirit leading me to refrain. A friend, who is not a believer, was surprised I willingly “gave it up.” I replied I was being obedient to the prompting of the Holy Spirit, of which Jesus spoke when He said, “When the Spirit of truth comes, He will guide you into all the truth.” (John 16:13)

My sacrifices seem small, compared to Abdiwelli’s. But they reveal obedience and trust in the Lord. Even these small moments open the door to sharing the Gospel. Jesus is worth both our small and large acts of obedience and love. After all, He gave His life to atone for our sins and rescue us from the power of sin and death! 

As we devote our lives to following Jesus and spreading the Gospel, let us all live by these words:

“[L]et us lay aside every hindrance and the sin
that so easily ensnares us.
Let us run with endurance the race
that lies before us, keeping our eyes on Jesus,
the pioneer and perfecter of our faith.”
(Hebrews 12:1-2)

Tags :
eternity,hope,persecution,reward
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Digging Deeper

The sons pen a psalm that cleverly asks a riddle, but this isn’t simply a play on words, it’s a riddle rooted within their own heritage.

The answer has been played out in the days, months, and decades since these men watched God’s judgment exact justice from the rebellious ones, which included their own dad.

Years later, Korah’s sons know the answer to the question they ply because they have witnessed its reality.
Dig Deeper!

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Posted in: Alive, Deliver, Fervent, Follow, Hope, Peace, persecution, Persevere Tagged: eternity, hope, persecution, reward

Slain Day 14 Rocio Pino: Digging Deeper

May 1, 2025 by Marietta Taylor Leave a Comment

Slain Day 14 Rocio Pino: Digging Deeper

Marietta Taylor

May 1, 2025

Alive,Anchored,Christ,Forgiven,Freedom,Heaven,Help,Peace,persecution

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Rocio Pino"
Why Dig Deeper?

Read His Words Before Ours!

John 16:16-24

“In a little while, you will no longer see me; again in a little while, you will see me.”

17 Then some of his disciples said to one another, “What is this he’s telling us: ‘In a little while, you will not see me; again a little while, you will see me,’ and, ‘Because I am going to the Father’?” 18 They said, “What is this he is saying, ‘In a little while’? We don’t know what he’s talking about.”

19 Jesus knew they wanted to ask him, and so he said to them, “Are you asking one another about what I said, ‘In a little while, you will not see me; again in a little while, you will see me’? 20 Truly I tell you, you will weep and mourn, but the world will rejoice. You will become sorrowful, but your sorrow will turn to joy. 21 When a woman is in labor, she has pain because her time has come. But when she has given birth to a child, she no longer remembers the suffering because of the joy that a person has been born into the world. 22 So you also have sorrow now. But I will see you again. Your hearts will rejoice, and no one will take away your joy from you.

23 “In that day you will not ask me anything. Truly I tell you, anything you ask the Father in my name, he will give you. 24 Until now you have asked for nothing in my name. Ask and you will receive, so that your joy may be complete.”
Read More Of His Words

The Original Intent

1) Why were Jesus’ words confusing to the disciples? (verses 16-18)

This conversation takes place at Passover Supper. After eating, Jesus had many parting things to say to His disciples. He spoke about having Christlike love (John 15:9-17) with His command to “Love one another” (John 15:17) while warning of impending persecution for the disciples just as Jesus had, and would, endure. (John 15:18-25) Not leaving them fearful of persecution or hopelessly grieving in the wake of His departure, Jesus spoke of the coming ministry of the Holy Spirit who would help them endure, whether persecution or sorrow. (John 16:1-15) Finally, Jesus spoke of how His friends wouldn’t see Him, and then seeing Him again shortly thereafter.

David Guzik of Enduring Word states it like this, “If Jesus wishes to found the Messianic kingdom, why go away? If He does not wish it, why return?” Because the disciples still didn’t understand what was about to happen to Jesus, His words confused them. They had no idea the meal they ate would one day be referred to as the “Last Supper”. Little did they know Judas was the prophesied one to betray Jesus in the next couple of hours. (Psalm 41:9 and Zechariah 11:12-13) Though Jesus had told them explicitly He would be crucified, die, and be raised, returning to them as Savior of the world, in their distress and bewilderment they hadn’t yet put all the pieces together. (Matthew 17:22-23)

Though Jesus had spoken of what was to come, “The notion of Christ’s secular kingdom was so deeply rooted in them that they could make no sense at all of those sayings of His which they knew not how to reconcile with that notion.” (Matthew Henry Commentary) Jesus was presenting the plain facts to them, but they were so caught up in what they thought was going to happen, they lost the ability to understand what they were being told.

The Everyday Application

1) Why were Jesus’ words confusing to the disciples? (verses 16-18)

While we have the privilege of hindsight for that night of the last Supper, the disciples did not so, what Jesus was saying to them made no sense based on what they knew. We suffer this same fate sometimes. God may ask us to do something that seems outlandish, and because we don’t know what He has planned, His instructions seem confusing. Think back to Joshua and the Israelites marching around Jericho. (Joshua 6:1-27) It seemed crazy to think fortified walls would tumble by marching and shouting, but didn’t God give them the victory by doing just that?!

Sometimes the Lord asks us to endure suffering, and quite frankly, most of us would rather not. But, unlike at the Last Supper, when He knew He would need to leave for a short while, we have the Holy Spirit with us always. So, when we are confused or frustrated about what is happening and the challenges we are enduring, we can ask the Spirit for comfort and help.

Jesus has completed the work of a perfect sacrifice in order to give us the constant assurance of the Spirit’s presence. We also have the assurance that, one day, there will be no more suffering because He will return for us. “He’s talking not only about the three days between his crucifixion and resurrection but also about the 2,000-plus years between his ascension and second coming. In other words, “a little while” is for us too.” (The Gospel Coalition)

If we hold onto Jesus’ promise of assurance, we can clear our confusion because God is good and He will never forsake us. (Isaiah 41:10)

The Original Intent

2) Why does Jesus link joy to sorrow? (verses 19-22)

The disciples didn’t understand the full weight of sorrow that awaited them in Jerusalem where Jesus would be crucified, die, and His dead body laid in a tomb. (Mark 15:20-47) They would grieve just as He said, “Truly I tell you, you will weep and mourn.” (John 16:20) Even more than that, they had no idea the great sorrow Jesus would endure from being forsaken by His Father.

Why would the Father forsake His one and only Son? Why would Jesus willingly die? Scripture tells us! “For the joy that lay before Him, He endured the cross, despising the shame, and sat down at the right hand of the throne of God. (Hebrews 12:2) What was the joy laid before Him? The disciples, His followers, and over thousands of years, all believers. His joy was to love us enough to save us through His death and resurrection.

When the disciples saw the resurrected Jesus on the third day, their joy was greater than their sorrow had been. “The pain is intense, but relatively short-lived, and what comes after is a lasting and even-more-intense joy.” (BibleRef) According to Josh Butler, “Jesus says resurrection brings a joy so great we’ll “no longer remember” the anguish. (John 16:21) I don’t think this means we’ll forget but that our memories will be transformed, overwhelmed by joy.” (The Gospel Coalition)

Jesus was telling His disciples that every suffering or sorrow they endured, He would eventually turn to a joy so great it would surpass their grief. This was exactly the encouragement they needed for the path ahead.

The Everyday Application

2) Why does Jesus link joy to sorrow? (verses 19-22)

Charles Spurgeon said of Jesus’ suffering on the cross, “That he should suffer was cause for grief, but that he has now suffered all [for us] is equal cause for joy. When a champion returns from the wars bearing the scars of conflict by which he gained his honors, does anyone lament over his campaigns?”

The suffering of Christ allows us to have the joy of salvation. The two are inextricably linked. And what a blessing that is!

We can read Rocio’s story and feel great sorrow for her, but because she embraced her salvation and the work Jesus gave her to do, her death at the hands of those to which she was showing Christlike love, is joyful. Because of her story, we are convinced and convicted to be more committed to the cause of Christ in our own lives. We may suffer following Jesus, but the joy resulting from obedience will be so much sweeter than any loss. (Romans 8:18)

Gloria Ponman, one of our GT writers, said it so well, “No matter the sacrifices we make in this life as we run the race of endurance set before us, all suffering fades in comparison to the glory that awaits us in eternity, for Christ has purchased our unfading victory with His humble surrender to death.” (Run For The Treasure)

The Original Intent

3) What is the complete joy Jesus speaks of in verse 24?

In the last two verses in this passage, Jesus speaks of a post-resurrection reality. He had already told His disciples that the Counselor, the Holy Spirit, would come to them once He was gone. But here, He speaks of the full complement of what that means. It is the Trinity in action.

John Piper
expresses it this way, “I will rise from the dead. I will verify this by looking you in the face. Then I will go to the Father. Then we will pour out my Spirit on you. And until I come again, my Spirit will make my glory so real to you that no one will take your joy from you.”

Though the disciples did not fully realize it while Jesus was saying it, their complete joy would be the result of direct access to God the Father through prayer, asking in Jesus’ name. (John 16:23) Part of the Holy Spirit’s ministry would be to remind the disciples, and all believers, that God could and would answer their prayers.

The disciples had nothing to fear, not even sorrow. They would never be lost or forsaken because of Jesus and the power and authority He gave to direct-access prayer.

The Everyday Application

3) What is the complete joy Jesus speaks of in verse 24?

Our complete joy is the presence of the Lord. Our Journey Study series, Surrender, has a description that captures this so well, “Following Jesus for life begins with a single step of surrender, followed by many more steps of giving Him our all. The more we surrender, the sweeter Jesus becomes!” We are able to experience joy because the Lord is with us. Read through the Psalms and you will see how it is the presence of the Lord that sustains our lives, turning our sorrow into joy.

One of my favorite Bible passages is Isaiah 61:1-3. I think it says best what complete joy is and its true source:

The Spirit of the Lord God is on me, because the Lord has anointed me to bring good news to the poor. He has sent me to heal the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners; to proclaim the year of the Lord’s favor, and the day of our God’s vengeance; to comfort all who mourn, to provide for those who mourn in Zion; to give them a crown of beauty instead of ashes, festive oil instead of mourning, and splendid clothes instead of despair. And they will be called righteous trees, planted by the Lord to glorify him.

Friends, let us have the complete joy of being righteous trees planted by the Lord to glorify Him. May our beautiful righteousness be an invitation for others to join us.

Tags :
Easter,eternity,gospel,life,martyr,reward
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Recent Journeys

The GT Weekend! ~ Shofar, Week 3
February 7, 2026
Shofar Day 15 Listen For The King
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Slain, Day 13
Journey Study

Christian martyrs, when faced with death, choose death over recanting their faith because Christ is too precious to renounce.

As Christians living in the United States, we live in relative calm and peace without much threat of harm. But we must ask ourselves if we are willing, voluntarily, to suffer death if necessary rather than to deny Christ. (Matthew 10:39)

Would we be willing to face persecution with abiding faith and courage?
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Posted in: Alive, Anchored, Christ, Forgiven, Freedom, Heaven, Help, Peace, persecution Tagged: Easter, eternity, gospel, life, martyr, reward

Slain Day 5 Perpetua & Felicity: Digging Deeper

April 18, 2025 by Merry Ohler Leave a Comment

Slain Day 5 Perpetua & Felicity: Digging Deeper

Merry Ohler

April 18, 2025

Alive,Anchored,Dignity,Excuses,Faith,Fear,Gospel,Peace

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Perpetua & Felicity
Why Dig Deeper?

Read His Words Before Ours!

Matthew 10:32-39

32 “Therefore, everyone who will acknowledge me before others, I will also acknowledge him before my Father in heaven. 33 But whoever denies me before others, I will also deny him before my Father in heaven.

34 Don’t assume that I came to bring peace on the earth. I did not come to bring peace, but a sword. 35 For I came to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law; 36 and a man’s enemies will be the members of his household.

37 The one who loves a father or mother more than me is not worthy of me; the one who loves a son or daughter more than me is not worthy of me. 38 And whoever doesn’t take up his cross and follow me is not worthy of me. 39 Anyone who finds his life will lose it, and anyone who loses his life because of me will find it.
Read More Of His Words

The Original Intent

1) What did Jesus mean in saying, “Whoever denies Me before others, I will also deny him before my Father in heaven”? (verse 33)

To be good and faithful stewards of Scripture, we must always view Scripture through a deliberate lens, examining the biblical, historical, and cultural contexts while carefully considering the author, the original audience, and the meaning the original audience would have naturally understood.

At first glance, and without the proper context, Christ’s words sound like a threat to the believer who falters in his faith. However, when we read this verse within the greater context of the surrounding passages, His meaning becomes clear.

In this instance, Jesus was not making a threat to believers about what would happen if they chose to deny Him; He was illustrating that those who deny Him before others have not actually given their lives to Him. (John 3:18, John 3:36, Acts 4:12) 

Just a few verses prior, Jesus asserted that when a believer is faced with persecution or suffering for the sake of Christ, they should not worry about what to say because God would give them the words needed. (Matthew 10:19-20) His words about salvation are affirmed through many passages of Scripture, including 2 Corinthians 5:17, in which Paul writes, “Therefore, if anyone is in Christ, he is a new creation; the old has passed away, and see, the new has come!”

Jesus was not threatening that those who fail to claim Him before others will lose their salvation. He was illustrating that those who are able to deny Him before others were never His disciples in the first place. 

The Everyday Application

1) What did Jesus mean in saying, “Whoever denies Me before others, I will also deny him before my Father in heaven”? (verse 33)

When I was a young girl, this particular verse gave me a fair amount of concern. I vividly remember pondering Jesus’ words to His disciples and thinking about what they might mean to me. I remember how my stomach clenched with fear as I ruminated on the stories I’d heard or read about missionaries and martyrs around the world.

Faithful Christians, serving God and proclaiming the good news of Jesus, yet brutally persecuted and murdered for their faith. Would I be able to stand firm and claim Christ if faced with such violence and certain death? I didn’t think so. This was a frightening prospect when Jesus clearly stated those who deny Him will be denied by Him before Father God.

What I didn’t understand as a child is that Jesus had already outlined the truth before His words here. If a believer faces persecution, we don’t need to fear the outcome, or what we might say. We can trust that the Holy Spirit in us will fill our mouths with the truth about Jesus and salvation. Christ said it, so it is true. There is no darkness in Him; He will accomplish the work He has promised. (1 John 1:5-10, John 8:12, 2 Corinthians 4:6)

When we put our trust in Christ, we belong to Him. Whether we live, or whether we die, we are His. (Romans 14:8) He will be glorified in our death as in our lives because He will be glorified. Period.

If we have repented of our sins, put our trust in Jesus Christ our Savior, and made Him the Lord of our lives, we can rest assured we do indeed belong to God. He will not leave us to face persecution or suffering alone; He, Himself, will fill our mouths with exactly the words needed. He has promised, will He not fulfill it?

The Original Intent

2) How is Jesus’ purpose to turn family members against each other? (verses 35-36)

When Jesus came to earth in the form of a man, He shook up everything about the religious systems the Jewish people had adopted. His comments about turning family members against one another was a direct quote from Micah 7:6, which illustrated Israel’s condition at the time.

In addition to quoting the Scriptures by heart, further affirming the people’s acknowledgment of Him as Teacher, He also spoke the truth about what would happen when people choose to follow Him. When Christ came, the Jewish people were bound by far more than the law God had given to Moses so many years ago. Religious leaders placed restrictions on all Jews by adding their own additional rules and regulations to God’s law, making what was already impossible for a mere human to accomplish into a suffocating burden.

The law God gave to Moses was meant to show people that God is completely different from humans. His holiness and standard of righteousness are impossible for man to attain. Only Christ could ever uphold it perfectly. When Jesus came, He highlighted all the ways the religious leaders were taking advantage of the people, inviting all who would put their trust in Him to follow Him and His way instead.

Jesus knew this would cause division between families. He knew there would be those who would cling to their traditions and turn away from His teaching. There would also be those who would turn away from tradition and accept Christ’s message of light and life. Families would be torn apart by the convictions each member would choose to hold tight. In a culture where family and religious tradition were the center of everything, His plain words about this prospect would have been frightening and disturbing to hear and were a stark contrast to the cultural norms at the time. 

The Everyday Application

2) How is Jesus’ purpose to turn family members against each other? (verses 35-36)

The reality that a life surrendered to Christ is a life at odds with the world is apparent to most of us. While we may have family members and friends who belong to Jesus, most of us know all too well the tension that accompanies a Christian life lived out alongside those who have either rejected Christ or have not yet come to the place of decision.

The convictions the Holy Spirit brings to our hearts and minds are in opposition to the allure of the world.

While our individual family heritage may not mirror Jewish family culture from that period, if our family history doesn’t involve Christ, His words ring true for us as well. In a family with a history marked by broken relationships, addiction, worldly lusts and more, one who comes to Christ will find they must turn away from their upbringing and the things they have been trained up in. This turning away from what is familiar, and familial, is certain to cause relational challenges with those we love.

When we begin to separate ourselves from sin, we may find distance in our relationships with those who persist in those habits and choices. In some cases, the lack of their understanding may spiral to frustration, anger, and even hatred toward us.

While the pain of this separation is real, we can be encouraged that Christ Himself is with us and welcomes us as His own. We must not give up hope or withdraw completely. Instead, we should continue to pray for all our family members to come to the knowledge and acceptance of Christ. 

The Original Intent

3) How can we lose our lives so we can really find them? (verse 39)

When it comes to reading and understanding Scripture, we do not have the benefit of verbal inflections, visual cues, or even inherent cultural understanding. However, we do have the benefit of access to the full counsel of Scripture. Corresponding passages in the other gospels add additional insight to Christ’s words here.

Luke 9:24 states, “For whoever would save his life will lose it, and whoever loses his life for my sake will save it.” John 12:25 states, “Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.” In Matthew 6:33, He puts it this way, “But seek first the kingdom of God and His righteousness, and all these things will be provided for you.”

Jesus was saying that one who seeks after his or her own life, passions, desires, and purposes is choosing things that are worldly and will not last. In contrast, Jesus teaches that the one who follows Him will lay down his or her life, self, and interests in exchange for taking up Christ’s life, way, and interests.

Those who pursue their own self or purpose apart from Christ will find that they have forsaken eternal things for that which is passing away. 

The Everyday Application

3) How can we lose our lives so we can really find them? (verse 39)

Christ’s way is ever in opposition to the way of the world, isn’t it? The enemy and the world ever shout for me to pursue my purpose, find my calling, discover my passions, figure out where I fit in, do what makes me happy, and a litany of other loud, self-focused directives.

In stark contrast, Jesus calls me to leave my way, lay down my life, and follow Him. To listen to His voice, walk in His footsteps, pursue His interests. This way of the cross is not easy. It requires turning from the world and following Jesus. I am incapable of turning from self in my own strength.

But God!

He is faithful to accomplish His good work in us when we surrender our lives to Him. An authentic relationship requires intentionality in spending time with Him, learning to know Him, recognizing His ways, and obeying Him.

This impossible ask is only accomplished in us by the power of the Holy Spirit as He completes His salvific work in our lives daily. He is gracious and forgiving when we falter and choose self over Savior, ever bringing us back to the point of surrender, grace, and mercy. Ever sanctifying us, showering us with new mercies each morning. Praise God!

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death,eternity,gospel,hope,life,peace,purpose
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Journey Study

As a mother, I can imagine few things more heart-wrenching than leaving my infant to be cared for by another. Yet this is precisely what Perpetua and Felicity both did, willingly, as they were martyred for their faith.

You may not have heard their names before, but both women are shining examples in church history of loving the Lord more than father, mother, son, or daughter. (Matthew 10:37-39)
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Posted in: Alive, Anchored, Dignity, Excuses, Faith, Fear, Gospel, Peace Tagged: death, eternity, gospel, hope, life, peace, purpose

Come Day 13 Come To Fellowship

February 26, 2025 by Katelyn Palmer Leave a Comment

Come Day 13 Come To Fellowship

Katelyn Palmer

February 26, 2025

Community,Faith,Fellowship,Freedom,Humility,Identity,Peace

Read His Words Before Ours!

John 14:23-26
James 4:8-10
1 Corinthians 1:4-9
Philippians 2:5-8
Jeremiah 30:21-22

Throughout Scripture, God continuously invites us to come and join Him in fellowship. 

“Draw near to God, and He will draw near to you.” (James 4:8)

“Jesus answered, ‘If anyone loves me, [s]he will keep my word. My Father will love [her], and we will come to [her] and make our home with [her].’” (John 14:23) 

Yahweh (the personal name by which God refers to Himself) always intended to share relationship with His creation. He has walked with humans throughout our history (Exodus 3, Philippians 2:5-8), from the first days of unmarred fellowship in the Garden of Eden before sin entered the world. (Genesis 3:8-9) God knew humanity’s choices would create a fissure in their relationship, but His desire for fellowship did not wane. 

In His love, He already had a plan to restore our relationship. In fact, He alluded to our restorer, Jesus Christ, when Adam and Eve chose sin over intimacy with God. (Genesis 3:14-15) 

God’s rescue plan made Jesus our Savior for He, as God the Son, was the only One who could pay our ransom on the cross. After bearing all sin for all time through one death, Jesus’ resurrection broke the eternal power of sin and death. (Romans 6:10) Thus, Jesus is our intermediary. 1 Corinthians 1:9 confirms God, Himself, calls us back to fellowship with Himself through His Son. 

An intermediary is an agent acting between persons or parties. (Dictionary.com) Jesus, fully human and fully God (Philippians 2:5-8), is the intermediary bridge between us and God the Father. Because He is one with the Father (John 10:30), when we develop fellowship with the Son, we enter fellowship with our Father, as well.

Why does God call us to fellowship? First, as a triune God, Yahweh exists in relationship as Father, Son, and Spirit (Matthew 3:16-17, Matthew 28:19-20); we are created in His image with a similar desire for fellowship. (Genesis 1:26-27) God intimately knows His creation (Psalm 139:13-16) and our needs. (Luke 12:23-30) In His great wisdom, He knows we need HIM.

God is omniscient: we need the King of kings to direct us with wisdom. (Philippians 2:9-11)
God is omnipotent: we need the Lion of Judah as our protector. (Revelation 5:5)
God is omnipresent: we need our Good Shepherd with us always. (John 10:11-18, Matthew 18:10-14)

Additionally, Yahweh calls us into relationship with Himself for our transformation. Divine love naturally transforms whatever it touches! Therefore, the more we develop our fellowship with the Lord, the more the Holy Spirit molds us into God’s image. (Romans 8:29) 

When we are walking with the Spirit, we bear the fruit of the Spirit (Galatians 5:22-23): love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

Love is the foundation of a Jesus-following life; it endures and rejoices in the truth. (1 Corinthians 13:4-13, Ephesians 4:15)

Joy is found when our hope is rooted in Christ, and therefore sees us through any circumstance. (Romans 15:13)

Peace is both internal and external. Internal peace surpasses our understanding and acts as protection, guarding our hearts and minds as we meditate on and trust in Him. (John 14:27, Philippians 4:7, Isaiah 26:3-4) External peace is an outward expression of our active stable anchoring with God. (Romans 12:17-21)

Patience embodies wisdom while promoting peace, as it takes patience to listen before speaking (James 1:19-20) and to empathize and forgive rather than judge. (Proverbs 15:18, Proverbs 19:11)

Kindness combines mercy and compassion. (Psalm 25:6, Ephesians 2:6-7)

Goodness describes uprightness of heart; selflessness. (Philippians 2:3-4, Psalm 36:10)

Faithfulness entails loyalty, completion and fulfillment of promises, commitment, and hope. (Isaiah 25:1, 1 Samuel 12:24, Hebrews 10:23)

Gentleness is displayed through acting with kindness based on strength and love; it is blessing our enemies and acting without malice. (James 3:13, John 8:2-11)

Self-control is emotional restraint and self-discipline. (Proverbs 16:32, 1 Corinthians 9:24-27)

What happens, however, when we reject God’s invitation for fellowship? We can expect to witness the “works of the flesh” manifesting in our lives (Galatians 5:19-21); in modern society, these works may also look like hopelessness, doubt, and crippling fear. Simply put, these traits all reflect the absence of Yahweh. 

When we begin to see the fruit of the Spirit in our lives as we build a relationship with the Lord, we discover another reason God calls us into fellowship: to glorify God. Not only are we a living testimony of the power of God’s love (2 Corinthians 1:12, 2 Corinthians 3:1-4), but, as others are drawn to the reflection of God within us, we get to exclaim the praises of Yahweh! (Psalm 9:11)

Ladies, if we take nothing else from our time in the Word today, it is my prayer we are encouraged by knowing our Creator desires an abiding relationship with us. Let His invitation to fellowship with Him be our fuel for our every day lives! Amen!

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Digging Deeper

We were made to worship God, bring Him glory (1 Peter 2:9), and be conformed to His image through the work of His Spirit (Romans 8:29).

All of these are accomplished when we draw near to God.

When we read His Word and pray, we are actively drawing near to Him! When we still ourselves to listen to His voice, we are drawing near to God.
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Posted in: Community, Faith, Fellowship, Freedom, Humility, Identity, Peace Tagged: Community, faithful, fellowship, joy, relationship

Lowly Day 8 An Upside Down Gospel

December 18, 2024 by Carol Graft Leave a Comment

Lowly Day 8 An Upside Down Gospel

Carol Graft

December 18, 2024

Covenant,Gospel,Humility,Longing,Peace

Read His Words Before Ours!

Colossians 1:13-14
Philippians 2:3-7
Isaiah 53:1-2
Luke 1:51-53

“
He has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves. In Him we have redemption, the forgiveness of sins.” (Colossians 1:13-14)

An early Church apostle and preacher, Paul wrote to the believers in Colossae, reminding them of the foundational truths of the Gospel. The Colossian church, comprised mainly of Gentiles but including a faction of Jews, were being drawn by prevailing cultural philosophies into believing in salvation through works, rather than through faith in Christ. 

Paul needed to remind the Colossian church in Whom lay their salvation; followers of Jesus often call this message the “Good News.”

Sixty plus years before this letter, while shepherds were tending their sheep in the fields of Bethlehem, an angel shared the same Good News. (Luke 2:10-11)

For hundreds of years, Israel had been waiting for the good news that a Rescuer was coming.

And He did. 
But not quite as they’d planned. 

You see, they were waiting for a conquering hero who, through incredible might and political power, would free them from crushing Roman oppression.

Instead, Jesus arrived, turning everything Israel thought they knew about Messiah upside-down. 

Centuries earlier, the prophet Isaiah had foretold just such an upside-down Savior:

“Who has believed what we have heard? 
And to whom has the arm of the Lord been revealed? 
He grew up before him like a young plant 
and like a root out of dry ground. 
He didn’t have an impressive form 
or majesty that we should look at him,
no appearance that we should desire him.”
(Isaiah 53:1-2)

Isaiah not only prophesied the Messiah would come in humble form, but also that He would not be accepted, as He didn’t fit into their preconceived notion of a messiah. (Isaiah 53)

Mary, the mother of Jesus, further expounded on the unexpected ways Jesus would embody and value humility:

“My soul magnifies the Lord, 
and my spirit rejoices in God my Savior, 
because he has looked with favor 
on the humble condition of his servant [. . .] 
He has done a mighty deed with his arm; 
he has scattered the proud 
because of the thoughts of their hearts; 
he has toppled the mighty from their thrones 
and exalted the lowly. 
He has satisfied the hungry with good things 
and sent the rich away empty.”
(Luke 1:46b-48, 51-53)

God did not choose a queen to give birth to the Savior of the world; instead He chose an unmarried, ordinary woman, who was betrothed to a carpenter. The very nature of the conception and birth of the Messiah ushers in God’s plan for a new, upside-down kingdom.

God has always used those cast aside to do His greatest work. Consider our unlikely Christmas storyteller, Joshua. Israel was a nomadic nation. Like pesky fleas compared to the giants of civil and military prowess in Canaan, they wandered the Sinai Wilderness for four decades while an unbelieving generation dropped dead in the sands. This unheard-of tribe was certainly no threat to the long-established cities of Canaan and powerful armies long-familiar with war tactics and battle gear.

Yet Yahweh “toppled the mighty from their thrones and exalted […]” (Luke 1:52) 

Who? 
Yes, He exalted the Lowly. 

Why? 
Because He is the God of the Lowly, with an upside-down view of how victories are truly won. 

The term “lowly” often gets a bad rap. Usually lowly means lesser than, for any number of reasons: demographics, education, economics. Today, our world’s mantra might be, “What can I do to elevate myself?”  

Israel had no means to elevate themselves against enemies in Canaan, yet Canaan would soon become known as Israel’s land for generations to come.

Mary and Joseph had no means to increase their influence in the world around them, yet today, we still read their stories and their faith emboldens our own.

God took the tales of a minute militia in wilderness wanderings and spread them like wildfire as people of Canaan caught wind of Yahweh’s unstoppable, unlikely, victories. Notice, it wasn’t the Israelites they feared, as much as their God. (Joshua 2:8-11)

And so Jericho’s impenetrable fortress was toppled by the God of the Lowly. 

Mary’s virgin womb carried God the Son, made possible by the God of impossibilities. 

To the world looking on, Christ-bearers of all nationalities, tribes, and tongues will stand in the face of persecution and cling all the more fiercely to the Hope of Christ. 

For our victory is sure and certain when we surrender ourselves wholly to the God who daily stoops low to carry our burdens. (Psalm 68:19)

In a season marked by giving and generosity, let’s stoop low, to love the lowly and to become lowly, like our Savior.

For in the greatest show of humility, Christ allowed Himself to be stripped, flogged until His flesh came off in strips, and hung on a public cross to die. 

Then He rose to life in another unexpected victory, conquering an enemy much greater than the Canaanites: the power of sin and death.

Jesus was brought low in order to save the world and offer rescue for our souls. 

There is no greater love. No greater sacrifice. (John 15:13)

Looking at our brightly lit neighborhoods, festive trees, and filtered reels of social media posts, we can be lured into thinking this life is the pinnacle of success. 

But this “right-side up” kingdom will not last. 

Christ’s Kingdom may not be what the world wants, but it is what we all need.
From lowly manger to cruel cross to eternal victory, embrace the upside-down Gospel by surrendering your everything to the Lowly King of All!

Tags :
Christmas,gospel,grace,hope,humilty
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Shofar Day 15 Listen For The King
February 6, 2026
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Lowly, Day 9
Digging Deeper

When Gabriel told her that she was chosen to carry the Messiah (Luke 1:35), she knew what His future would be.

.Because of the many prophecies about the Son of God, Mary could boldly proclaim, “He has done a mighty deed with his arm; he has scattered the proud because of the thoughts of their hearts” (Luke 1:51).
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Dec 9 - Dec 27, 2024 - Journey Theme #135

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Posted in: Covenant, Gospel, Humility, Longing, Peace Tagged: Christmas, gospel, grace, hope, humilty

Lowly Day 7 Righteous In God’s Sight: Digging Deeper

December 17, 2024 by Marietta Taylor Leave a Comment

Lowly Day 7 Righteous In God’s Sight: Digging Deeper

Marietta Taylor

December 17, 2024

Affectionate,Captivating,gentle,Glory,Gospel,Grace,Hope,Humility,Ordinary,Peace

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Righteous In God's Sight"
Why Dig Deeper?

Read His Words Before Ours!

Jeremiah 23:5-6

5 “Look, the days are coming”—this is the Lord’s declaration—“when I will raise up a Righteous Branch for David. He will reign wisely as king and administer justice and righteousness in the land.

6 In his days Judah will be saved, and Israel will dwell securely. This is the name he will be called: The Lord Is Our Righteousness. My Questions
Read More Of His Words

The Original Intent

1) What was significant about the use of the word “branch”? (verse 5)

Looking through the Old Testament, we can see that genealogy was important to the Jewish people. “One reason family history was important to Israel is that it proved one’s identity as a Jew, a partaker of the blessings of Abraham, Isaac, and Jacob and part of the people chosen by God.” (GotQuestions.org)

Genealogy was also crucial in “tracing the line of the Messiah.” (GotQuestions.org) The promise and “forthcoming” blessing was that the Messiah, a perfect king who would rescue the Jewish people, would come from David’s “ancestral tree”. (2 Samuel 7:5-16) Looking at Isaiah 11:1 as a cross reference verse, it states, “Then a shoot will grow from the stump of Jesse, and a branch from his roots will bear fruit.”

In Hebrew, the word “tsemach” means sprout or branch. It is used in Jeremiah 33:15, with very similar language to verse 5, where it is also used. “In those days and at that time

I will cause a Righteous Branch to sprout up for David, and he will administer justice and righteousness in the land.”

Anyone claiming to be the Messiah must meet the minimal requirements of being Jewish and from the line of David. We see proof of Jesus’ lineage both in Matthew 1 and Luke 3. Matthew starts from Abraham and traces the line to Jesus, following the line of Joseph while Luke works backwards from Joseph to Abraham, following the line of Mary.

“Through either Mary’s or Joseph’s line, Jesus is a descendant of David and therefore eligible to be the Messiah.” (GotQuestions.org) Though different in the names listed, both firmly establish Jesus as Jewish, thereby a branch on David’s ancestral tree. He would prove to be the “Righteous Branch” prophesied since the Old Testament days.

The Everyday Application

1) What was significant about the use of the word “branch”? (verse 5)

Ancestry.com and DNA testing were hot topics for a while in western culture. We all want the security of knowing “who” and “whose” we are. If there are some hidden connections, we want to know about it; we care about identifying our family lines. It becomes important for things like settling estates, where you must prove your relationship to claim anything promised to the surviving family members.

Just as Matthew and Luke traced the lineage to show every reader the family tree of Jesus, so we, as Christians, can do the same. Romans 11:11 says, “salvation has come to the Gentiles” and verse 17 says, “you, though a wild olive branch, were grafted in among them and have come to share in the rich root of the cultivated olive tree”.

Gentiles (non-Jews) are legally a branch in Christ because God has grafted us onto the branch of David. Because of God’s willingness to adopt all people, of all tribes, languages, and nations, who demonstrate true, saving faith, all can partake of the promises given to Abraham, Isaac, and Jacob.

Trusting in Jesus, and accepting His righteousness as a covering for us, ushers us into being a full-fledged son or daughter of God. We are part of the family through faith in Jesus!

The Original Intent

2) Why was it important for the king to be righteous and just? (verse 5)

Early on in the history of Israel, the Jewish people were enslaved in Egypt. Then they had judges, appointed by the Lord, to remind Israel of the righteous way of living that honored their True King, Yahweh.

Israel, however, wanted a human king, like the nations around them, instead of allowing God to rule them. Their selfish, short-sightedness was rewarded with King Saul, who was lazy, insecure, in love with himself, and was neither righteous nor just. Israel went through a string of kings. Some were good like David or Josiah, but most were evil.

In fact, for the kingdom of Judah (the split southern kingdom), “Josiah was the last good king prior to the Babylonian Exile.” (sermonwriter) The four after him were evil, and God pronounced judgment on them. (Jeremiah 22:1-30) Israel (the split northern kingdom) fared no better. The five kings who ruled leading up to their fall to the Assyrians, resulting in the end of their split nation, were all evil. (2 Kings 15:16-31, 2 Kings 16, 2 Kings 17:1-6)

Israel was eagerly awaiting the arrival of a king who embodied everything they hadn’t experienced for hundreds of years. Sermonwriter.com puts it this way, “Only a person who has been hungry can really appreciate what it means to have food. So also, it takes a person who has suffered under corrupt leadership to really appreciate good leadership—morally upright leadership—a leader who will be as attentive to the needs of the poor as of the rich—a leader as concerned for the people as for his personal welfare.”

Under immoral and unjust leadership, much of Israel turned away from the righteous ways of the Lord. Whoever the Promised Messiah King would be, He would need to do far better than previous prophets, like Ezra or Nehemiah, to restore Israel back to God.

The Everyday Application

2) Why was it important for the king to be righteous and just? (verse 5)

We can look at our present-day leaders overall and see a lack of justice and righteousness. Regardless of political party or country, injustice and immorality run rampant.

David Platt challenges us in this way, “I just want to encourage you, look around the world, where is there a leader, a king who deals wisely in every way? Who executes justice and righteousness in the land in every way. There is no king like Jesus who brings salvation, who brings security, who is righteousness for us.”

There is no earthly leader who can stand next to Jesus and say they get it right every time. Not. Even. One. Our challenge as believers is “…not to succumb to cynicism but to maintain hope for the possibility of leaders who will “execute justice and righteousness in the land.”” (workingpreacher.org)

We must support righteous leaders, and live righteously ourselves while we await the reign of Jesus, who will rule with righteousness, justice and security for all when He returns once and for all.

The Original Intent

3) Why are both Israel and Judah mentioned? (verse 6)

In 1 Kings 12 we see the split of Israel into two separate kingdoms. Israel is the northern kingdom, and Judah as the southern kingdom. Judah consists of the tribes of Judah and Benjamin, the branch of David.

It is significant that both are mentioned for several reasons. God chose a people from the beginning, the Israelites, to be His people and demonstrate His righteousness to the world around them. They were to be different in compassion, in justice, and righteousness. His intent was always for Israel to be united as one nation, but through sin and rebellion, they divided. God wants salvation for all, not just one faction, or even one nation.

The King, the Righteous Branch of David, was promised to come and bring righteousness, justice, salvation and security to all people. As mentioned earlier, both kingdoms were captured and carried off into captivity. Both were eventually destroyed, and the northern kingdom of Israel never re-assembled as a nation.

“The mention of Judah and Israel in this verse doesn’t suggest the restoration of dual kingdoms. Instead, it promises salvation to all of God’s chosen people. This salvation won’t be just spiritual—a heavenly salvation—but will involve safety in the here and now.’ (Sermonwriter.com)

All Jewish people united in one kingdom of God by a King who is God of all people encompasses more unity and righteous justice than the first Jews dared dream!

The Everyday Application

3) Why are both Israel and Judah mentioned? (verse 6)

Just as the Jewish people were a divided nation, we shouldn’t think this was an isolated problem. Consider North and South Korea, once one nation, now bitterly divided. The USSR once consisted of many countries but are now separated and independent. And let’s not forget the United States, a country bitterly divided by political parties, so deeply that some talk of a second civil war.

Disunity, injustice, and a lack of righteous living on a national level is evident in every nation around the globe. This does not reflect the heart of God!

As Christians, we should be united under the gospel and the blood of Jesus who makes us one. We should be united through the knowledge that our Jesus is the Messiah. The truth should impact how we live each day, influencing how we interact with those around us.

Pastor Paul wrote, “For those of you who were baptized into Christ have been clothed with Christ. There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise.” (Galatians 3:27-29)

We should be The Church who lives righteously before the Lord, acting with humble love and justice as Jesus commanded and exemplified. We are to be a people who purposefully engages those around us in order to share the Hope available to them. (Matthew 28:18-20) They too can be grafted into the family just as we were.

“For Christ also suffered for sins once for all, the righteous for the unrighteous, that He might bring you to God.” (1 Peter 3:18) May we remember this daily as we wait for our King Jesus to rule eternally and perfectly. (Revelation 21:1-8)

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Journey Study

We cannot keep the law any better than the Israelites or even Zechariah and Elizabeth, but, good news, we don’t have to!

Because Jesus’ birth led to His death and then His glorious resurrection, our sin-debt is paid in full, “...He has reconciled you by His physical body through His death, to present you holy, faultless, and blameless before Him—if indeed you remain grounded and steadfast in the faith and are not shifted away from the hope of the gospel that you heard.” (Colossians 1:22-23)
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Posted in: Affectionate, Captivating, gentle, Glory, Gospel, Grace, Hope, Humility, Ordinary, Peace Tagged: Christmas, hope, humble, peace, rescue, righteous

The GT Weekend! ~ Lowly Week 1

December 14, 2024 by Katelyn Palmer Leave a Comment

The GT Weekend! ~ Lowly Week 1

Katelyn Palmer

December 14, 2024

Comfort,Community,Faith,Gospel,Life,Peace,Perfect

Rest your soul through reflective journaling,
praying Scripture,
and worshiping the Creator who
longs for intimacy with each of us!

His Words Before Ours

Matthew 5:3-9

Blessed are the poor in spirit, for the kingdom of heaven is theirs. Blessed are those who mourn, for they will be comforted. Blessed are the humble, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Bless are the peacemakers, for they will be called sons of God.
Read More Of His Words

Reflective Prayer

Yahweh, As I sit and write to You, I am a mixture of joyful surprise and comfort, and reverence and frustration.

I’m joyfully in awe in watching Scripture leap to life to tell me Who you are when I study alongside my sisters globally. I’m astonished to consider You, Creator of everything, did not view His Creation as too lowly for your kind attention. Rather, You joined us and lived among us, then sacrificed Yourself to save us. Inconceivable Christmas Wonder!

I am comforted by the Prince of Peace and invigorated by the Lord of Armies. (Isaiah 9:6-7)

I share honestly with You, Lord, that I feel frustrated too, amidst this joy, when I consider the pieces of my life that seem to wage in conflict against Your peace. Am I waging war with You, Lord, in any way? Expose my sin, this Christmas season, so every aspect can fall peacefully under Your sovereign rule and reign.

As I consider obedience in my life, I am reminded of Jesus. Your humble heart (John 13:1-17) obeyed the Father (Philippians 2:5-8) and centered on God (1 Thessalonians 5:16-18), even at the cost of Your life.

Father, You showed the Son what to do with plain clarity, and I know You will do the same for all Your children, called under the Name of Your Son, and indwelt by Your Spirit. Through Jesus’ name I joyfully celebrate You and expectantly wait for Your conviction and clarity, Amen.
Pray Scripture

Worship Through Song

Reflection One

This week, Bri launched our Christmas theme, Journey Into Lowly, by examining Jesus’ birth and life as a manifestation of God’s promise to reconcile the world to Himself and bring everlasting peace to a fallen world. Bri reminded us that Jesus didn’t bring peace with Him, rather He was, and still is, real peace.

Jesus humbled himself into our form and gave Himself to us, first in a manger then on the cross (Philippians 2:5-8), all so we might experience divine peace through him. In John 14:19-20, Jesus tells His disciples, “In a little while, the world will no longer see me, but you will see me. Because I live, you will live too. On that day you will know that I am in my Father, you are in me, and I am in you.”

Skip ahead to verses 25 and 26, “I have spoken these things to you while I remain with you. But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and remind you of everything I have told you.” Finally, we look at John 14:27 where Jesus tells His disciples, “Peace I leave with you; my peace I give to you.”

In all three of these instances, the Triune God of Peace rules and reigns as Father, Son, and Spirit.
Monday & Tuesday

Reflection Two

Before Jesus came to us in the flesh, we were guided by the Law (Galatians 3:23-26), a testament to the righteous standards of God and the irrefutable acknowledgement of sin within all of us. Furthermore, Romans 3:9-19 teaches that no man, save Jesus, is righteous and can stand before the Law.

How, then, could some biblical characters like Abraham (Genesis 15:6) or Zechariah and Elizabeth (Luke 1:5-7) be righteous in God’s sight before the death and resurrection of Christ? Difficult questions like these require further digging into Scripture.

First, God is the ultimate judge over all Creation (Isaiah 33:22, 2 Corinthians 5:10). Second, a closer look at Abraham tells us he was credited with righteousness because of his faith. (Genesis 15:6, Romans 4:1-13)

This is great news because we can never achieve righteousness on our own power! God has the power and desire to establish us in His love, make our hearts blameless, and gift us the righteousness of His Son when we come to Him with faith. (Romans 5:1, 1 Corinthians 1:30, Galatians 2:15-16)
Wednesday & Thursday

Reflection Three

We ended a powerful week of Christmas study with the bold reminder of God’s gracious compassion. It can be easy to forget that God was so compassionate and merciful, that He “emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when He had come as a man, He humbled himself by becoming obedient to the point of death – even to death on a cross.” (Philippians 2:7-8)

He did not view us as too lowly to rescue, so He stooped low to save us from ourselves. How do we learn to love the broken world and its broken people (like us!) through the lens of God’s merciful love? We allow the Spirit of God to reshape our hearts and minds, following the example of our Savior. (Philippians 2:5, Romans 12:1-2)

The shape of Christ being formed within His children looks like the authentic worship described in 1 Thessalonians 5:16-18, “Rejoice always, pray constantly, give thanks in everything; for this is God’s will for you in Christ Jesus.”

These three disciplines help us focus on God’s heart, reminding us of His merciful compassion and humble love so we don’t mistake ourselves as being greater (or lesser) than those around us.
2-for-1 Friday

This Week's Journeys

Remade Day 15
The Remade Life

January 20, 2017 No Comments

We’ve talked a lot during this Journey Theme about what it means to live this redeemed life that Jesus has so richly given us, but what does the “box top” look like? What does my everyday look like as I’m chasing after this God who longs to continuously remake me

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Remade Day 14
The Law of Love: Digging Deeper

January 19, 2017 No Comments

The pharisees asked a lot of questions, but they didn’t truly want to know Jesus’s heart. When we study the Bible or look for answers to our questions, let’s not go looking for evidence to support our pre-determined ideas, rather let’s seek to understand the original intent of the Scriptures,

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Remade Day 13
The Law of Love

January 18, 2017 No Comments

If we really are living out and doing exactly what Jesus tells us are the two most important commandments, then everything else He tells us to do will fall into place… because, by living out these commandments, we are allowing transformation.
When our minds are transformed, then our actions

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Remade Day 12
No Going Back: Digging Deeper

January 17, 2017 No Comments

Are you stuck in the past, attached and grasping for things leading to death, or are you clinging onto and sinking into the things of life? God is a good God, even on days when our past stops us in our tracks or a situation cements our feet. Be reminded

Read More »

Remade Day 11
No Going Back

January 16, 2017 No Comments

As fun as it is to “remember when”, there’s danger there too. Either we can romanticize the past and wish for it all over again, or we begin to drown in its sorrows and become perpetually stuck in its cycle. God wants neither for us!

God told Lot’s family

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The GT Weekend – Remade Week Two

January 14, 2017 No Comments

Lord, You have provided perfectly for us. You have given us a means for relationship with You through Jesus. You’ve given the Holy Spirit to keep us walking in step with You, yet I still think I can hide the real me from Your face. Father, forgive me for putting

Read More »

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Posted in: Comfort, Community, Faith, Gospel, Life, Peace, Perfect Tagged: Christmas, hope, joy, peace, reflect

Lowly Day 5 Bringing Peace: Digging Deeper

December 13, 2024 by Multiple Authors Leave a Comment

Lowly Day 5 Bringing Peace: Digging Deeper

Multiple Authors

December 13, 2024

Community,Faith,Fellowship,Life,Peace

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Bringing Peace"
Why Dig Deeper?

Read His Words Before Ours!

John 14:27-31

“Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Don’t let your heart be troubled or fearful. 28 You have heard me tell you, ‘I am going away and I am coming to you.’ If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I.

29 I have told you now before it happens so that when it does happen you may believe. 30 I will not talk with you much longer, because the ruler of the world is coming. He has no power over me. 31 On the contrary, so that the world may know that I love the Father, I do as the Father commanded me. “Get up; let’s leave this place.”
Read More Of His Words

The Original Intent

1) Is there a difference between a generally defined “peace” and Jesus’ personal offer of “My peace”? (verse 27)

We know Jesus as the Prince of Peace and the baby born at Christmas who would die to save us on Easter, but in our 21st century reality, we can forget that in Jesus’ day, He was primarily known as Jesus the Jew.

His world was Jewish, his friends, family, and community were Jewish. He lived within the centuries-old rhythms of Jewish life and laws. He visited the tabernacle, made sacrifices, recited Jewish law and prophets (which you read in your Old Testament), and, of most significance to this passage, was under Roman oppression. Jesus’ Jewish world was utterly without peace.

Though the Roman world had been enjoying “Pax Romana” (“Roman Peace”) for about 60 years prior to this particular night, there was nothing “peaceful” about Jesus’ world. Romans despised their Jewish neighbors and racism ran rampant. To the disciples on that “Last Supper” night before Jesus went to the cross to purchase peace with God, “peace” was merely a token word. Roman peace was translated as “peace for some” as long as they weren’t Jews and didn’t oppose Roman rule.

Jesus’ words abruptly contrasted the definition of “peace” experienced by the disciples, and it extended far beyond any political peace they could fathom. In fact, Jesus’ peace wasn’t political at all, which is why He emphatically stated, “Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Don’t let your heart be troubled or fearful.” (verse 27)

Jesus’ peace had an enduring quality that could be sustained even as He physically left the world (“My peace I leave with you”), which contrasted the current political landscape which relied on who held political power and who stood opposed to said power.
*Written by Rebecca Adams

The Everyday Application

1) Is there a difference between a generally defined “peace” and Jesus’ personal offer of “My peace”? (verse 27)

There is definitely a difference between peace as the world defines it and the real peace Jesus offers. I like what Pope Francis said, “Today’s world offers a “tranquil, artificial and anaesthetized peace” in which anyone can put up his own “do not disturb” sign to create his own personal version of tranquility, yet this is not the true peace that Jesus offers”. (vatican.va) The peace Jesus offers is one that does not depend on perfect circumstances, special equipment, the power of certain people or any special environment. 

The peace of Jesus can exist in the midst of conflict and chaos, just like it could during Roman oppression. It can exist when our circumstances are the worst, like when Stephen was martyred. (Acts 7:54-60) In Philippians 4:6-7 we’re told, “Don’t worry about anything” instead, “through prayer and petition with thanksgiving, present your requests to God.” This ushers in “the peace of God, which surpasses all understanding” and as a benefit, His peace “will guard your hearts and minds”. 

What does this look like for us in our everyday situations, be they good or troubling? Read His Word. Meditate on it so that it sinks deep into your soul. Pray. But don’t just pray about your troubles. Thank Him for the things that are going well. Thank Him for provision, like breakfast, lunch, dinner, your job, your opportunities to serve others. Ask Him for wisdom to handle whatever is difficult right now and even those things where you think “I got this”. When you’ve prayed and still feel a little overwhelmed, ask Him to tangibly let you feel His peace. He will and you will. There is no amount of worldly peace that can do all this for you.
But His peace can.
*Written by Marietta Taylor

The Original Intent

2) Why was Jesus offering His other-worldly peace? (verses 27-29)

The words recorded in John 14 occurred in the middle of one evening, preserved in detail through the writings of the apostle John who was present that night. (John 13-17) Within hours, Jesus would give His life as full payment for the incalculable sins of humanity.

In giving His sinless life, He would eradicate the debt we each owe to the perfect sinless God for disobeying His righteousness. We, the unrighteous, would be free to take on Christ’s own righteousness while He carried our sin and shame. (2 Corinthians 5:21) Without the barricade of sin between us and the righteous God, true peace with God is accessible if we accept His gift through genuine faith! (Romans 5:1-2)

Still, for the disciples gathered in that Upper Room who had knit their lives to His physical self, Jesus knew their lives would be up-ended. An unknown future is scary! Jesus offered priceless peace in the face of their fear to comfort them. (verse 27)

Jesus would return to His throne in Heaven, leaving His disciples feeling bereft and alone, though He would send the Comforter to, well, comfort them! (John 14:16) He offered His peace so they could be comforted in their loss. (verse 28)

He also gave His peace, interestingly, as proof that He was who He said He was and had accomplished what He said He would. John’s gospel was written systematically so his readers would see Jesus’ identity as the great “I Am God”. (Exodus 3:14, John 14:9-10)

Jesus knew that when His disciples felt alone without Him and awash in endless grief, His peace would comfort them. And when He rose from the dead and hugged them to Himself, His peace would verify that everything He taught was unshakably true. (verse 29)
*Written by Rebecca Adams

The Everyday Application

2) Why was Jesus offering His other-worldly peace? (verses 27-29)

Jesus is eternal and His thoughts for us are toward “the long haul”.  His mercy and grace are not temporary. His offer of salvation is not temporary. While everything this earth offers is fleeting, including its “peace”, solid, steady, and enduring peace from Jesus is always available. All the world offers is good only for a moment, but Christ offers a peace that lasts from this moment and stretches into eternity. This is true today just as much as it was when Jesus walked the earth.. His other-worldly peace “(…) is permanent, guaranteed, and eternal.” (Bibleref.com)

Why is this so? Because Jesus is God and God is always in control.
Nothing can thwart His plans.

Currently, my life is a bit of a mess. Challenging family relationships, difficulties at work, and health issues to name a few. Sometimes I think, “Everything is out of control!”, but when I pause to pray, I’m reminded of Proverbs 19:21, “Many plans are in a person’s heart, but the Lord’s decree will prevail.”

Deuteronomy 31:8 encourages, “The Lord is the One who will go before you. He will be with you; He will not leave you or abandon you. Do not be afraid or discouraged.”  

And, one of my favorites, Proverbs 3:5-6, “Trust in the Lord with all your heart, and do not rely on your own understanding; in all your ways know Him, and He will make your paths straight.”

If you have accepted Christ as your Savior, the Holy Spirit lives in you, readily available to listen and guide in all wisdom. No fancy words needed. Just our honest raw words asking for reminders of the peace we have, because God has everything under control. He always has. He always will. Trust Him and you will be at peace. 
*Written by Marietta Taylor

The Original Intent

3) How do Jesus’ statements of His authority and His obedience emphasize the strength of the peace He offered His disciples? (verses 30-31)

“I will not talk with you much longer, because the ruler of the world is coming. He has no power over Me.” (
verse 30, emphasis mine) Jesus knows His time is short-lived with His treasured disciples and He doesn’t hold back the reality of the situation. His life will soon end. He won’t be here with His disciples, no longer able to speak with them face to face because the Enemy is coming to strike the heel of the Messiah as foretold all the way back in Genesis at the scene of the very first sin.

The Lord God cursed Satan for his destructive rebellion against God and his cunning deception to humanity in Genesis 3:15, “I will put hostility between you (Satan) and the woman (Eve), and between your offspring and her offspring. He (Jesus, Eve’s eventual offspring) will crush your head and you (Satan) will strike His (Jesus’) heel.” (Genesis 3:15, commentary mine)

Satan’s “heel striking” was the cross. His climactic point of victory was brutally killing the Son of God on public display. But, even Satan knew that the same sentence that permitted his ”victory”, also promised his demise, for Jesus would be the Serpent’s Head Crusher.

In Jesus’ temptation (Matthew 4), in His face-offs with the ruling religious elite (John 11:53), in every encounter with a mob wanting His death (Luke 4:28-30), the Christ had defeated enemy tactics 100% of the time because He was fully God and fully man.

Wrapped up in His truth-filled words that the ruler of the world was coming for His life, Jesus assured His friends (John 15:15), “He has no power over Me.” Satan would not win; Christ’s promise of peace would hold steady despite Jesus’ coming crucifixion. His authority as God the Son guaranteed it.
*Written by Rebecca Adams

The Everyday Application

3) How do Jesus’ statements of His authority and His obedience emphasize the strength of the peace He offered His disciples? (verses 30-31)

As assuring as Jesus’ words were, they weren’t just meaningless syllables meant to temporarily assuage fears. Christ had the power of the Divine backing up His promise. He wasn’t just human, He was divine. He wasn’t just “a divine being”, He was God the Son, intimately tied in perfect, loving union with the Father and Spirit.

As Jesus calls God His Father, whom He loves, Jesus reminds us that His coming death was done out of loving obedience to the desire of the Father. The same God who breathed His own breath into Adam and Eve and kindly banished them from the Garden for their rebellion, is the same God who planned to crush Jesus as a sacrifice to pay the penalty of sin humanity owed for our love affair with sin and self. (Isaiah 53:10) This was the Father’s good pleasure and Jesus willingly obeyed out of a perfect love because of the coming joy that sinners would be peacefully reconciled to God! (Hebrews 12:2)

Peace that endures beyond circumstance. Peace that points to the authority of the Almighty. Peace is made accessible at every moment because of Jesus’ sacrifice in taking our place of punishment.

When we allow Christ’s blood to stain our hearts through genuine faith and repentance, He washes away every hint of sin, rebellion, lust, and impurity to make us right with God. His peace willingly guards our hearts and minds. (Philippians 4:7) The lowly King stooped to the cross to bring us up to a friendship of peace. That’s Christmas!

Into the reality of our messy lives, Jesus is hasty to bring the truth of His power and authority to the forefront of our minds. His peace is readily available, His eternal victory is sure, and His authority as the obedient, beloved son of God proves the authority of His promise. It’s up to us to decide if we will trust Him.
*Written by Rebecca Adams

Tags :
Christmas,comfort,humility,lowly,peace,relationship
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February 6, 2026
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Lowly, Day 5
Journey Study

In the time and culture wherein Jesus was born, shepherds were despised, viewed as less-than, seen as thieves, and disparaged for being poor. Yet God ordained lowly shepherds to receive the good news of His birth.

This beautifully foreshadows the lowliness and humility Jesus would personify in birth, life, and death. Jesus lowered Himself to bring us peace, and He chose lowly shepherds to herald His peace to the multitudes as His precursor.
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