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Sketched VIII Day 13 Tamar And Absalom

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Read His Words Before Ours!

2 Samuel 13 
1 Corinthians 13
2 Samuel 11
Colossians 3:18-25
Psalm 91

Sketched VIII, Day 13

Tamar
What a mess I am in. According to our law, he is supposed to make me his wife. (Deuteronomy 22:28-29) But the law also says he cannot, because what happened between us is a disgrace and we’ll both bear the sin. (Leviticus 18:11, 20:17) However, I know my suffering and shame will be greater than his . . . though he was the initiator and violator.

My name, Tamar, is now soiled because of my half brother, Amnon. How could he deceive me into thinking I was coming to help him in his sickness, when he only wanted to rape me? (2 Samuel 13:6-14) How could he profess his love for me and
commit this great iniquity?
Love isn’t rude like he was.
Love does not do unrighteous acts.
Love is not selfish. (1 Corinthians 13: 5-6)

Amnon never loved me. He loved what he could take from me. And he has taken everything.
My virginity, my trust in men, my hope of a future, my peace.
All of it, stolen, never to be returned.

Who will vindicate me? Will my father, David? I am not sure. Whispers in the court claim he took Bathsheba as his wife in a similar way. Is it true my father also violated Bathsheba while her husband Uriah was fighting a war, as my father should have been? (2 Samuel 11:1-4) Are the rumors true that the child she mourned was also my father’s, a product of their encounter? (2 Samuel 12:16-18)

But she became his wife, so I cannot turn to her with my pain. She will not understand my position because my father did not despise her afterwards as Amnon hates me. O, woe is me! Who can help me in my time of great distress and need?

Surely not my father. No, Amnon is David’s son; David has taught Amnon by word and by deed. How can David chastise his son for something he also did? I will seek out my brother, Absalom. Perhaps he will not fail me.

Absalom
The scoundrel Amnon! He deceived our father and committed a great sin against my sister, Tamar. She came to me hopeless, weeping, covered in ashes of mourning. I took her into my home, asking her to keep quiet so I could make a plan before word of her disgrace spread. (2 Samuel 13:20)

I tried asking my father for help, but was denied. He showed anger, yes. But he did nothing for Tamar (2 Samuel 13:21); he chose his firstborn over us. Therefore, my own anger burned for two years because of his inaction. (Colossians 3:21)

Finally, I vindicated Tamar and made right what King David left in disgrace. Amnon is dead at the hands of the men under my command. Now my father grieves for Amnon while I must flee for my life. (2 Samuel 13:23-37)

Tamar
Amnon is dead. Absalom fled after he ordered Amnon’s killing.
I know Amnon thinks he has vindicated me.
I suppose, if nothing else, he has avenged me.

But I still live with shame. When Absalom ran, he left the household that had been my shelter. I must now return to my mother, Maacah, who is part of David’s royal harem. (2 Samuel 3:3) How humiliating to be the only one who is not a virgin, yet unmarried. No hope of marriage or family is forthcoming for me.

Though he tried, Absalom has also failed me. Blinded by anger and vengeance, he left me here alone.  And now my father mourns for Amnon, but who mourns for me? There is no man in whom I can hope or trust with my life, my well being.

I hurl my broken cries into the void surrounding me, expecting no answer but silence.
Yet here, in my deepest darkness and depression and pain, Someone whispers my name.
Not with derision or scorn, but tenderness and love.

YAHWEH
He alone will be my hope.
He will be my refuge and strength.
He will help me when I am in trouble.
He will provide.

If He is with me, I will not need to be afraid. When men continue to fail me, I will trust in Him. (Psalm 91:1-4) I cling to His promises to protect me and give me peace. (Psalm 91:14-16)

At the hands of men, I have been deceived, abused, violated, ignored, and abandoned.
In the arms of YAHWEH, I have found safety, acceptance, vindication, and redemption.
YAHWEH’s faithfulness, unlike men’s, is everlasting.

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

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Sketched VIII Day 9 Naaman: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Naaman!

The Questions

1) Why was Naaman so angry when Elisha sent a messenger telling him to wash himself in the Jordan River? (verse 11)

2) Was Elisha afraid to see or touch Naaman before he was cured? If not, why did he send a messenger instead of going himself? (verse 10)

3) Was Naaman surprised that washing in the Jordan River actually worked?

4) In verse 18 it appears Naaman is asking for forgiveness in advance to the sin of bowing to another god. What does Elisha’s response “go in peace” mean?

2 Kings 5:1-27

Naaman, commander of the army for the king of Aram, was a man important to his master and highly regarded because through him, the Lord had given victory to Aram. The man was a valiant warrior, but he had a skin disease. 2 Aram had gone on raids and brought back from the land of Israel a young girl who served Naaman’s wife. 3 She said to her mistress, “If only my master were with the prophet who is in Samaria, he would cure him of his skin disease.” 4 So Naaman went and told his master what the girl from the land of Israel had said. 5 Therefore, the king of Aram said, “Go, and I will send a letter with you to the king of Israel.” So he went and took with him 750 pounds of silver, 150 pounds of gold, and ten sets of clothing. 6 He brought the letter to the king of Israel, and it read:

When this letter comes to you, note that I have sent you my servant Naaman for you to cure him of his skin disease.

7 When the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life that this man expects me to cure a man of his skin disease? Recognize that he is only picking a fight with me.” 8 When Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, “Why have you torn your clothes? Have him come to me, and he will know there is a prophet in Israel.” 9 So Naaman came with his horses and chariots and stood at the door of Elisha’s house. 10 Then Elisha sent him a messenger, who said, “Go wash seven times in the Jordan and your skin will be restored and you will be clean.” 11 But Naaman got angry and left, saying, “I was telling myself: He will surely come out, stand and call on the name of the Lord his God, and wave his hand over the place and cure the skin disease. 12 Aren’t Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be clean?” So he turned and left in a rage. 13 But his servants approached and said to him, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more should you do it when he only tells you, ‘Wash and be clean’?” 14 So Naaman went down and dipped himself in the Jordan seven times, according to the command of the man of God. Then his skin was restored and became like the skin of a small boy, and he was clean. 15 Then Naaman and his whole company went back to the man of God, stood before him, and declared, “I know there’s no God in the whole world except in Israel. Therefore, please accept a gift from your servant.” 16 But Elisha said, “As the Lord lives, in whose presence I stand, I will not accept it.” Naaman urged him to accept it, but he refused. 17 Naaman responded, “If not, please let your servant be given as much soil as a pair of mules can carry, for your servant will no longer offer a burnt offering or a sacrifice to any other god but the Lord. 18 However, in a particular matter may the Lord pardon your servant: When my master, the king of Aram, goes into the temple of Rimmon to bow in worship while he is leaning on my arm, and I have to bow in the temple of Rimmon—when I bow in the temple of Rimmon, may the Lord pardon your servant in this matter.” 19 So he said to him, “Go in peace.” After Naaman had traveled a short distance from Elisha, 20 Gehazi, the attendant of Elisha the man of God, thought, “My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.” 21 So Gehazi pursued Naaman. When Naaman saw someone running after him, he got down from the chariot to meet him and asked, “Is everything all right?” 22 Gehazi said, “It’s all right. My master has sent me to say, ‘I have just now discovered that two young men from the sons of the prophets have come to me from the hill country of Ephraim. Please give them seventy-five pounds of silver and two sets of clothing.’ ” 23 But Naaman insisted, “Please, accept one hundred fifty pounds.” He urged Gehazi and then packed one hundred fifty pounds of silver in two bags with two sets of clothing. Naaman gave them to two of his attendants who carried them ahead of Gehazi. 24 When Gehazi came to the hill, he took the gifts from them and deposited them in the house. Then he dismissed the men, and they left. 25 Gehazi came and stood by his master. “Where did you go, Gehazi?” Elisha asked him. He replied, “Your servant didn’t go anywhere.” 26 “And my heart didn’t go when the man got down from his chariot to meet you,” Elisha said. “Is this a time to accept silver and clothing, olive orchards and vineyards, flocks and herds, and male and female slaves? 27 Therefore, Naaman’s skin disease will cling to you and your descendants forever.” So Gehazi went out from his presence diseased, resembling snow.

Original Intent

1) Why was Naaman so angry when Elisha sent a messenger telling him to wash himself in the Jordan River? (verse 11)
Naaman’s anger is fueled by his pride. He expected, and wanted, more than to be told to go and wash himself in the Jordan River. The fact that Elisha wasn’t even the one delivering the message made the insult to his price much worse. Naaman was humiliated not only because he needed to ask for help, but also because he had traveled quite a distance and brought many expensive gifts as payment. Naaman was a great man in his country. Verse 1 notes how he was the commander of the Arminian army and was “highly regarded” by the King of Aram. Quite frankly, he was familiar with receiving the best and, therefore, expected to be treated in a similar fashion by everyone he met. Naaman was looking for a great story to tell upon his return to Aram, not simply that he bathed himself in the filthy Jordan River. He felt foolish, mocked, and demeaned by the order to wash in the river. He was a great man, after all. Surely, if it were that simple to be cured of this disease, he could have washed in one of his country’s rivers, which clearly were superior to the Jordan, which was known for being dirty.

2) Was Elisha afraid to see or touch Naaman before he was cured? If not, why did he send a messenger instead of going himself? (verse 10)
No. It’s a simple answer, but it is the truth. Elisha knew it was not him providing this cure, but God. The cure was God’s and the means by which God chose to heal was His alone. By choosing to send a messenger, there would be no mistake the healing was in fact God and not a man who had cured Naaman.

3) Was Naaman surprised that washing in the Jordan River actually worked?
We know from Scripture it was Naaman’s servants who confronted him about not even attempting to wash in the Jordan, and we already know he was expecting better treatment. I would even venture to guess he went back to the Jordan begrudgingly, expecting nothing.  So, yes he was undoubtedly surprised when he came up clean and healed. This is where we can see Naaman’s eyes truly being opened; his heart is humbled before the all-powerful God as his skin was made whole. Naaman was not only cured from leprosy, but also from his pride, which is worse by far.

4) In verse 18 it appears Naaman is asking for forgiveness in advance to the sin of bowing to another god. What does Elisha’s response “go in peace” mean?
This is a tough question to answer. Honestly, I almost changed the question because I’m not at all sure I can accurately and fairly answer. But that would have been taking the easy way out. If we want to really learn, sometimes we have to dig deep and try hard. So, I will share what I learned from my research and you can draw your own conclusions. It appears that Naaman is convicted in his own heart and mind that it would be wrong to bow to Rimmon now, something he knows he will be asked to do in his occupation with his king. The Pulpit Commentary says it best, “Naaman knows refusing to bow may cost him his life; it will certainly cost him his court favor. For such a sacrifice he is not prepared. Yet his conscience tells him that he will be acting wrongly. He therefore expresses a hope, or a prayer, that his fault, for a fault he feels that it will be, may be forgiven him.” It is safe to say God is the One doing that convicting in Naaman! Secondly, Elisha doesn’t really answer the question, instead he simply says by God’s Spirit, “go in peace”. Elisha is a prophet, he knows and understands how God works, and is trusting Him to continue the work he has started in Naaman. We don’t know from this specific Scripture what becomes of Naaman when he returns to Aram. We, like Elisha, have only to trust that God did the work He began.

Everyday Application

1) Why was Naaman so angry when Elisha sent a messenger telling him to wash himself in the Jordan River? (verse 11)
So many people avoid reading and studying the Old Testament because it can be difficult to understand at times. While that is true, it is also rich and full in lessons and modern day applications. In this case, it all comes down to pride. We, much like our friend Naaman, often expect God, and others, to do certain things for us simply because of who we are, the position we hold, or the things we have done. It is so easy for us to become angry when things don’t go exactly as we expect. Five years ago, my husband was laid off from his employer of 28 years. This was a devastating blow that drastically changed our lives, much like the disease of leprosy had affected Naaman. We prayed and assumed God would provide another job quickly and easily. A job much like the one he had, comfortable pay, good benefits, etc.. Boy howdy were we wrong! What happened instead? Little by little, God broke down, and destroyed, our pride. He showed us time after time that we were to depend on Him and Him alone. While we continue to pray and wait for restoration, God continues to show us He is working, and He is always faithful. God has not, nor will He ever, work in the way we expect. He is God and we are not. We deserve nothing, yet He has given us everything! Like Naaman, there will be times when life deals us a devastating blow and we will be faced with a choice. Do we lay down our pride and ask for help, taking a risk to follow God’s instructions, which may seem foolish? Or, do we remain stuck in our pride, acting as our own god?

2) Was Elisha afraid to see or touch Naaman before he was cured? If not, why did he send a messenger instead of going himself? (verse 10)
The everyday application answer to this question depends on which person you identify with most in this story. Are you “Naaman”, in need of help and healing or “Elisha”, a man or woman of God, trying their best to live a life for God, or are you simply the “messenger” tasked with delivering instruction. I want to start with those of us who might identify most with Elisha. We are women trying our best to follow God and live our lives in a way that points to Him. We must not be afraid to help those who come to us for help. While we may not fear physically touching another person, we may fear getting involved, or not having the right answers, or not being smart enough, strong enough, whatever enough. We cannot let fear stop us from doing what God directs! The reality is, our world and community are full of “Naamans” trying to get up enough courage to ask for help. We must be ready when they come. To my “Naaman” friends, please come and ask an “Elisha” for help. Believers are ready and willing to take you to our Savior who is more than enough for whatever you bring. Lastly, to those of us who may feel like we are simply “messengers” in a story, don’t undersell your worth or your role. Just like the story in 2 Kings, there would be no healing without the message of instruction being delivered. So, go ahead and deliver the message, follow the Lord’s leading through His Spirit, trust your relationship with Him, and point the way to someone who can help. Who knows, it might be as simple as introducing someone new to this website or inviting them to church. You may very well be the messenger who brings someone to the feet of Jesus!

3) Was Naaman surprised that washing in the Jordan River actually worked?
Sometimes we ignore or rush past simple solutions because, like Naaman, we are looking for the “great God story” to share with our friends and family. What we truly need is to have the childlike faith Jesus speaks of in Matthew 18:3. ““Truly I tell you,” He said, “unless you turn and become like little children, you will never enter the kingdom of heaven.””
We need to look past what we want or expect, and simply do what God is asking. Let me take you back to the story I shared about my husband’s job. Five year later, we are still surviving on less income than we ever thought imaginable. God continues to provide for every single one of our needs and we continue to pray and wait on His timing and His restoration. So, yes, I can honestly say from very personal experience I am surprised how God really works in the ways He does.

4) In verse 18 it appears Naaman is asking for forgiveness in advance to the sin of bowing to another god. What does Elisha’s response “go in peace” mean?
Let’s be honest here, don’t we all do this?! It’s a bit different for us today, since Jesus did come and die to pay for our sins. But the truth is, we are no better when we make the choice to knowingly sin, because we know we are already forgiven. Some of you may be thinking, “Ok, but I’m not bowing down to another god, so is it really that bad?” Yes!  All sin is equally sinful to God as it goes against His holiness. I would contend that we all bow down to “other gods” more often than we’d like to admit. The gods we bow down today may look different, the god of money, sports, success, appearance, etc., but they are gods nonetheless. Just as in Naaman’s case, the conviction that comes from the Lord is the first step towards real and lasting change. Every single one of us is on a journey. God will lead us and convict us in different ways and different times. We may even ask a fellow believer if they think it’s ok, or if we will be forgiven. When it comes down to it, no one but God can convict or forgive. I’m not saying we shouldn’t ask our brothers and sisters for help or guidance. They can be a huge help by praying for us, and with us, leading us to God, the only One who can truly forgive our sins. Our responsibility is to trust and follow as God leads, stepping out in faith and obedience.

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Ten Day 7 Family On Purpose: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Family On Purpose

The Questions

1) Why are there so many “do nots”?

2) How does this passage demonstrate honor?

3) Why did God continually say, “I am the LORD” throughout these commands?

Leviticus 19:9-37

9 “When you reap the harvest of your land, you are not to reap to the very edge of your field or gather the gleanings of your harvest. 10 Do not strip your vineyard bare or gather its fallen grapes. Leave them for the poor and the resident alien; I am the Lord your God.

11 “Do not steal. Do not act deceptively or lie to one another. 12 Do not swear falsely by my name, profaning the name of your God; I am the Lord.

13 “Do not oppress your neighbor or rob him. The wages due a hired worker must not remain with you until morning. 14 Do not curse the deaf or put a stumbling block in front of the blind, but you are to fear your God; I am the Lord.

15 “Do not act unjustly when deciding a case. Do not be partial to the poor or give preference to the rich; judge your neighbor fairly. 16 Do not go about spreading slander among your people; do not jeopardize your neighbor’s life; I am the Lord.

17 “Do not harbor hatred against your brother. Rebuke your neighbor directly, and you will not incur guilt because of him. 18 Do not take revenge or bear a grudge against members of your community, but love your neighbor as yourself; I am the Lord.

19 “You are to keep my statutes. Do not crossbreed two different kinds of your livestock, sow your fields with two kinds of seed, or put on a garment made of two kinds of material.

20 “If a man has sexual intercourse with a woman who is a slave designated for another man, but she has not been redeemed or given her freedom, there must be punishment. They are not to be put to death, because she had not been freed. 21 However, he must bring a ram as his guilt offering to the Lord at the entrance to the tent of meeting. 22 The priest will make atonement on his behalf before the Lord with the ram of the guilt offering for the sin he has committed, and he will be forgiven for the sin he committed.

23 “When you come into the land and plant any kind of tree for food, you are to consider the fruit forbidden. It will be forbidden to you for three years; it is not to be eaten. 24 In the fourth year all its fruit is to be consecrated as a praise offering to the Lord. 25 But in the fifth year you may eat its fruit. In this way, its yield will increase for you; I am the Lord your God.

26 “You are not to eat anything with blood in it. You are not to practice divination or witchcraft. 27 You are not to cut off the hair at the sides of your head or mar the edge of your beard. 28 You are not to make gashes on your bodies for the dead or put tattoo marks on yourselves; I am the Lord.

29 “Do not debase your daughter by making her a prostitute, or the land will be prostituted and filled with depravity. 30 Keep my Sabbaths and revere my sanctuary; I am the Lord.

31 “Do not turn to mediums or consult spiritists, or you will be defiled by them; I am the Lord your God.

32 “You are to rise in the presence of the elderly and honor the old. Fear your God; I am the Lord.

33 “When an alien resides with you in your land, you must not oppress him. 34 You will regard the alien who resides with you as the native-born among you. You are to love him as yourself, for you were aliens in the land of Egypt; I am the Lord your God.

35 “Do not be unfair in measurements of length, weight, or volume. 36 You are to have honest balances, honest weights, an honest dry measure, and an honest liquid measure; I am the Lord your God, who brought you out of the land of Egypt. 37 Keep all my statutes and all my ordinances and do them; I am the Lord.”

Original Intent

1) Why are there so many “do nots”?
It is important to remember that God creates order and purpose. His purposes always flow from a heart of deep love because He is love. (1 John 4:16) He does not operate from the stance of “controlling dictator”, so we must drop this supposition when we study His words. His purposes for Israel were for them to multiply and live a long life of honor and worship towards Him so other nations would see that Yahweh was the true God. The rules He laid down here in Leviticus were God’s Code of Conduct. In reading Leviticus 19:9-37 it seems as if God thought of everything imaginable His people could, or would, ever consider doing. He created humans, He created the world, He knew the human heart and just what we are capable of. He established His law as a standard to clearly remind Israel to turn aside from the things of the world and “be holy as I (God) am holy.” (Leviticus 19:2) God’s Law drew a clear line of distinction between the practices of surrounding pagan cultures and how Israel was to live. Sin had ruled them, keeping them in slavery since the time of Adam and Eve in the Garden and their choice to sin against God. (Genesis 3) The standard of God’s holy law reinforced their need for redemption and forgiveness from a kind God who could, and would, make all things good and ‘clean’ again. When the Israelites were slaves in Egypt, they witnessed a culture that reflected the pagan gods Egyptians worshiped. When the Israelites wandered in the Wilderness, they were witness to many people groups whose cultures also reflected pagan worship. God established His Law so the Israelites would show themselves as set apart while they reflected they were indeed God’s chosen people.

2) How does this passage demonstrate honor?
Living our lives after the pattern of God’s wisdom and loving boundaries is the very best way to live life! Because God is the author of life and is Himself love, we can trust His ways to be the wisest above our own. This Levitical law of honoring is still something to heed today. Although the word “honor” is technically only tied to the command “Honor your mother and father” (Leviticus 19:3), the idea of honoring God and others is woven throughout every command listed in this passage. Honoring neighbors. (Leviticus 19:15-18) Honoring elderly. (Leviticus 19:32) Honoring our children. (Leviticus 18:21, 19:29) Honoring our bodies. (Leviticus 19:27-28) Honoring foreigners. (Leviticus 19:34) All of these actions honor God! Honoring your children means you won’t give them up, by selling them into a lifestyle that will harm them. Honoring your neighbor, and your community, means you will seek their good, and give generously as you care for the poor and the needy. Honor the elders who have come before you. Respect and care for them. As we honor others, we will bring honor to the Lord God as we reflect His heart of love.

3) Why did God continually say, “I am the LORD” throughout these commands?
When you see “Lord” in all capital letters, it signifies the personal name God, Yahweh. It was deeply intimate, and regarded as so holy that Hebrews would not even write all the letters, instead abbreviating it as “YHWH”. Using the phrase “I am the LORD” throughout this passage in Leviticus is God’s way of grounding the Israelites and continuously reminding them of God’s personal love and His mighty character. As they lived out this lifestyle of love and honor, they were representing the very name and character of the God who passionately loved them, Yahweh. He alone brought them out of slavery in Egypt. It was Yahweh who sustained, provided, and led them as they wandered in the wilderness. God did not create these laws to be a dictator and make life difficult, He created them as a pattern for the best way to reflect His heart of love. God wanted His people to always be aware of Him.

Everyday Application

1) Why are there so many “do nots”?
Sinfulness was not an ancient Israel problem, but runs just as rampant in our own hearts and cultures today. Jesus knew we could never attain to the perfect standard of righteousness set out by the Old Testament Law. Our nature is to sin. Our DNA is to choose self over a Savior. One only needs to begin comparing ourselves to even a handful of commandments to see our sinful bent. Have we ever lied? Have we ever lusted (Jesus’ equivalent to committing adultery in Matthew 5:27-28)? Have we ever been angry (Jesus’ equivalent to murder in Matthew 5:21-22) One slight step away from the commands, is our own condemnation, resulting in eternal separation from the Holy God because we are not blameless before Him. When you read of God’s “do nots” let them remind you of His holiness, our own nature to sin, and our desperate need for a Savior, which God graciously and lovingly provides in Jesus Christ. The Lord’s list of “do nots” are also meant to safeguard our lives by creating wise boundaries. Our welfare, our physical health, our mental and emotional state require adherence to most of these “do nots” even today. God’s wise pattern for living is intended to show those around us that we are set apart (1 Peter 2:9-11) as followers of Christ just as Israel was set apart as God’s chosen people. Though we still have this Code of Conduct for righteous living, our only hope in attaining righteousness is found in Jesus Christ who came and perfectly fulfilled every requirement of the Law for us! He became our righteousness!

2) How does this passage demonstrate honor?
Honoring God and others isn’t solely an Old Testament concept; even Jesus talked about esteeming others above yourselves and giving to the poor. He elevated the idea of honoring others when He said loving your neighbor as yourself was the 2nd greatest commandment, second only to loving the Lord Himself. (Mark 12:31) We often think of Leviticus as different than the Ten Commandments, and wonder how those laws all relate to Jesus Christ and His life, or the times we are living in now. All the laws can feel overwhelming or obsolete. In Jesus’ day, Jews observed all regulations of the Old Testament, but Jesus brought the focus on two laws that encompassed every other one. Keeping God first and loving your neighbor as yourself. To love and honor are similar concepts. If you love someone (even yourself), you will honor and respect them. Paul reiterated the Levitical command when he wrote in Ephesians that by honoring parents, a long life was given. (Ephesians 6:2-3) To some of us, honoring our parents feels difficult and complicated as relationships often are. Perhaps we were mistreated or conflict constantly raises its voice in the relationship dynamics. However, if we are born again and have come to know Jesus as our Lord and Savior, His Spirit will give us the power to forgive and supernaturally love those who have mistreated us or are difficult to communicate with. When we seek to love the Lord first, He will empower us to love others.

3) Why did God continually say, “I am the LORD” throughout these commands?
While God’s name carried more heavy significance in the Old Testament culture, we can begin cultivating the same awe and respect for His name. Read through today’s passage and speak out loud the four words, “I am the LORD.” Or maybe say, “I am Yahweh”, and remember this name that carried such significant intimacy for ancient Israelites is the exact same for us! All who come to Christ and trust His work on the cross for our salvation are still God’s chosen people just like Israel! In similar fashion, we become set apart to reflect His name, His character, and His love to the world around us. Peter applied the Old Testament command to New Testament believers like us, “Be holy as I am holy.” (1 Peter 1:16) We can only be made holy and new in deeper ways by coming to Him in repentance and seeking Him daily.  He deserves to be honored and prioritized first in whatever we do whether it’s in our long-term goals and dreams or our day to day moments. The more we submit to His Holy Spirit to reshape our hearts, the easier it becomes to live in such a way that we more clearly reflect the depth and intimacy of our relationship with Yahweh!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Family On Purpose!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Ten Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Redeemed Day 13 Paid In Full

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Read His Words Before Ours!

Ruth 4
Deuteronomy 25:5-6
Leviticus 25:23-28
2 Corinthians 8:7-9

Redeemed, Day 13

High up on a mountain, where two rivers meet and men fought for the freedom of slaves, my then-fiance asked for my hand in marriage.

Harper’s Ferry, October 27, 2001.

There are plenty more details to my engagement story, and don’t you want to hear them all? Who doesn’t love a romantic proposal?

Did you know Ruth 3 is a proposal story? But as we read on to Ruth 4, we see it’s not a romance novel, but a legal thriller!

When we read Scripture, it’s important to first grasp the cultural context. So to begin this study, let’s learn why land, and therefore redeemers, were pivotal to Ruth’s story.

As we’ve discussed previously, Elimelech and his family left their home of origin, Bethlehem, because of famine. Notably, when Elimelech left Bethlehem, he most likely sold his land; this is a safe assumption based on what happens later in the book, and also a significant detail.

For the Israelites, land was vital. While land was ultimately owned by God, parcels of land were assigned to specific tribes, clans, and families from which an Israelite knew his identity and experienced the provision and kindness of God.

When her husband and sons died in Moab, Naomi was in a desperate situation. She was in a foreign land without a provider. According to Torah law, she couldn’t buy back her family’s land in Bethlehem because she was a woman and a widow. She needed a kinsman redeemer.

Naomi knew Boaz could fill the redeemer role, but it was entirely his choice, and a huge responsibility. It’s important to understand Boaz had much to lose in stepping forward as redeemer. Boaz would have to purchase the land from his own wealth, and his first son from marriage to Ruth would be considered Elimelech and Naomi’s heir:

“The women said to Naomi:
Blessed be the Lord, who has not left you without a family redeemer today [ . . . ]
Indeed, your daughter-in-law [ . . . ] has given birth to him.
Then Naomi took the child, placed him on her lap, and became his nanny.
The neighbor women said, ‘A son has been born to Naomi!’” (Ruth 4:14-17, emphasis mine)

NAOMI is recognized as this child’s mother, not Ruth! And this hours-old baby is recognized as the kinsman redeemer, NOT Boaz.

As a mother of three children whom I carried for nine months, labored with for hours upon hours, and delivered under great distress, this stood out to me greatly. I wanted to scream, “That’s not fair!”

But understanding what was required of Boaz as kinsman redeemer in Jewish culture allows us to see the goodness of God in sending His Son, Jesus, as our kinsman redeemer, in a clearer, more beautiful light.

Just as Boaz had everything to lose and only relationship with the woman he loved to gain, Jesus had everything to lose and only relationship with us to gain in becoming our kinsman redeemer.

Jesus not only gave up His life; He gave up perfect communion with His Father in Heaven.
He gave up sole claim on His inheritance to share it with us.
He gave up His righteousness to take on our sin.
He gave up His divinity to take on human flesh.
And then, He gave up that flesh to a shameful death through cruel crucifixion.
All He had to gain was us, who, like Naomi, brought nothing but our desperate need.

Ruth is a book screaming of the upside-down nature of God’s ways. Truly, it’s not actually about Ruth; Naomi is more prominent than Ruth. We could even make a case for Boaz being a more central character than Ruth!

Yet, the book is named “Ruth,” and the genealogy of Jesus outlined in Matthew includes Ruth intentionally.

I surmise this is a signpost, reminding us of the inclusive nature of our God. He not only longs for all to know Him; He wants all to play a part in His redemptive story!

Don’t miss the prophetic nature of Ruth, either. Dire circumstances bring Naomi and Ruth back to Bethlehem, the same town where Mary and Joseph would one day travel under dire circumstances, and the same town where it was prophesied the Messiah would be born.

At the time of loss, Naomi and Ruth didn’t comprehend their place in God’s amazing redemption story; all they knew was their need.

At the time of their journey, Joseph and Mary could not have grasped the full scope of their roles in His redemptive story. All they knew was their need to get to Bethlehem and possibly deliver an illegitimate child along the way.

Could it be all we know right now is our need and yet, within that need, God is working out His master plan, amazing and redemptive and full of His glory?

The story of Ruth shows us how God preserved an entire family line
and how God preserved and provided for ONE person—one woman—within that lineage, Ruth.

God does not forsake the individual for the good of the group, nor does He sacrifice His ultimate redemptive plan to care for the needs of one. He, unlike us, accomplishes it all simultaneously, making a way where there appears to be none.

In God’s desire and plan to redeem people from every nation, tribe, and tongue, He does not gloss over each person within those people groups. He sees one and He sees all. He loves just one, and He loves all.

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Redeemed Day 12 The Waiting Game: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Waiting Game!

The Questions

1) Why does it matter that Boaz is a relative?

2) Why would Ruth uncover his feet and lie down?

3) Why does Ruth agree in verse 5?

Ruth 3:1-5

3 Ruth’s mother-in-law Naomi said to her, “My daughter, shouldn’t I find rest for you, so that you will be taken care of? 2 Now isn’t Boaz our relative? Haven’t you been working with his female servants? This evening he will be winnowing barley on the threshing floor. 3 Wash, put on perfumed oil, and wear your best clothes. Go down to the threshing floor, but don’t let the man know you are there until he has finished eating and drinking. 4 When he lies down, notice the place where he’s lying, go in and uncover his feet, and lie down. Then he will explain to you what you should do.”
5 So Ruth said to her, “I will do everything you say.”

Original Intent

1) Why does it matter that Boaz is a relative?
Ruth and Naomi are both widows.  Being a widow during Old Testament days meant a life of poverty. Expositor’s Bible Commentary describes their life this way, “lonely, with no prospect before them but hard toil that would by and by fail, unable to undertake anything on their own account, and still regarded with indifference, if not suspicion, by the people of Bethlehem.” Their life would have little to no hope unless someone stepped in to provide. God, in His wisdom, had provided for this reality within Israelite culture by means of a relative. Ruth and Naomi needed a “kinsman redeemer”, who was typically the closest male relative, in order to have assurance of provision for their future. While Boaz was not the closest relative, he was the closest relative willing to take on this responsibility. As long as the closest relative agreed, the next in lineage, would have the opportunity to step in as “kinsman redeemer”.

2)Why would Ruth uncover his feet and lie down?
When we read Naomi’s instructions to Ruth they seem inappropriate, at best, within our modern context. However, Expositor’s Bible Commentary helps us understand what Ruth is truly doing. “Ruth is to go to the threshing floor on the night of the harvest festival, wait until Boaz lies down to sleep beside the mass of winnowed grain, and place herself at his feet, so reminding him that, if no other will, it is his duty to be a husband to her for the sake of Elimelech and his sons.” (Expositors) Ruth is presenting herself to Boaz in hopes of redemption. This was not a scandalous action, rather, it was common for a servant to lay at the feet of their master.  Naomi is encouraging Ruth to present herself in hopes that Boaz will marry her, or find another relative to do so, therefore redeeming her (and Naomi). Matthew Henry says, “Naomi herself designed nothing but what was honest and honourable, and her charity (which believeth all things and hopeth all things) banished and forbade all suspicion that either Boaz or Ruth would attempt anything but what was likewise honest and honourable. If Naomi’s instructions were as indecent and immodest (according to the usage of the country) as they seem to us now, we cannot think that if Naomi had had so little virtue (which yet we have no reason to suspect) she would also have had so little wisdom as to put her daughter upon it, since that alone might have marred the match, and have alienated the affections of so grave and good a man as Boaz from her. We must therefore think that the thing did not look so ill then as it does now.”

3) Why does Ruth agree in verse 5?
If Naomi’s instructions seem strange to us, then what must we think of Ruth’s agreement! Surely, it speaks to Ruth’s character. Matthew 1:5 includes Ruth in the genealogy of Jesus which speaks greatly of her faith and character. By no means was she perfect, but she was chosen much like Abraham, Noah, Moses, and so many others because God knew their heart and chose to work through them, despite their weaknesses. Matthew Henry says, “We may be sure, if Ruth had apprehended any evil in that which her mother advised her to, she was a woman of too much virtue and too much sense to promise as she did (verse 5), “All that thou sayest unto me I will do.” Thus, must the younger submit to the elder, and to their grave and prudent counsels, when they have nothing worth speaking of to object against it.” Ruth found no objection in Naomi’s instruction and therefore agreed to follow it.

Everyday Application

1) Why does it matter that Boaz is a relative?
While we do not live in Old Testament days, we are still in need of a redeemer. In our flesh and humanity, we are just as Ruth and Naomi, lost and hopeless in our sin, “unable to undertake anything on their own account” (Expositors). We are all born with a sin nature and not one of us has lived without sin, except for Jesus.  Matthew Henry says, “that he is our near kinsman; having taken our nature upon him, he is bone of our bone and flesh of our flesh.” It is through His sacrifice that we are redeemed. Through Jesus’ sacrifice on the cross, provision was made possible for the eternal future of every single person who believes on Him with full trust and faith. A future that includes a restored relationship with God and an eternity spent delighting in His love for us and then reflecting that love back to Him in worship.

2) Why would Ruth uncover his feet and lie down?
This action seems completely immoral in our sight. However, we cannot assume that to be the intention Naomi (or Ruth in her agreement) had as they made this decision. Ruth presented herself to her redeemer and awaited further instruction from him. She did not make advances, but sought redemption. We must do likewise with our redeemer, Christ Jesus. Matthew Henry says, “Thus must we lay ourselves at the feet of our Redeemer, to receive from him our doom. Lord, what wilt thou have me to do?” We should lay ourselves at His feet seeking His direction and guidance. His plans and ways are always best, we simply need to ask, listen, and then obey. We come with humility and total trust and acceptance of His response, which, according to Scripture, we already know is glad welcome and the gift of eternity with Him! As we lay ourselves down in surrender, the Lord Jesus redeems us, raising us to walk in newness of life!

3) Why does Ruth agree in verse 5?
Ruth is a foreigner in Israel. She listens to the guidance of her Israelite mother-in-law trusting she knew best. Her obedience is not blind, rather a result of trust built in a relationship. She knew Naomi and trusted she would not guide her into destruction, but a better life. In our lives, we face situations and decisions where we need to seek the wisdom of others. We need to surround ourselves with believers who are wiser than us and whose guidance we can seek. However, we must also be willing to listen, like Ruth did, to the guidance given. Ruth would have lived a much different life had she not heeded the council of Naomi. God places people in our lives who, along with the direction of the Holy Spirit, guide us into a much different life than we can lead on our own. We are not meant to walk this journey of life alone, but with others who can help support, guide, and direct us into the best of what God has for us. However, just like Ruth, we must know the guidance being given is done in wisdom from the Lord. We determine this through an established relationship with the person and by spending time seeking the Lord through prayer and study of His Word. If we are given sound, biblical wisdom, it will always line up with what the Lord says in His word.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Waiting Game!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Redeemed Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Redeemed Day 11 The Waiting Game

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Read His Words Before Ours!

Ruth 3:1-18
Deuteronomy 25:5-10
Philippians 4:6-7

Redeemed, Day 11

Fear, anxiety, anger, sadness. These words describe the current emotions of many Americans. As I write, the world is experiencing a pandemic that has taken thousands of lives and impacted countless others.

Uncertainty pervades our country right now. Some are worried about contracting the virus or losing a loved one who is already medically compromised, while others are overwhelmed with financial concerns as their jobs are impacted. Businesses have closed and we have been instructed to “shelter-in-place” and to practice “social distancing” to try to stop the virus from spreading too quickly.

We have been given an end date for our stay at home order, and then watched as the date was extended. Disagreements abound as some are concerned about opening businesses too quickly, jeopardizing safety, while others are concerned about the effects of a broken economy.

Couples are postponing weddings. Graduations have been pushed back or moved online. Medical and dental procedures have been put on hold, and funerals are limited.

When will it be safe to go out? What will happen in the days to come? When will we be able to go back to the life we knew as normal? What are we to do in our uncertainty? How do we handle the waiting?

In the book of Ruth, we are introduced to two women who also faced uncertain times. As we’ve learned, Ruth and her mother-in-law, Naomi, were both widows. Upon their return to Bethlehem, Ruth couldn’t have known what the future held for her. But she trusted and respected Naomi, complying with Naomi’s suggestions for provision.

Naomi was aware of a kinsman-redeemer, a man named Boaz.  A kinsman redeemer was a close family member who agreed to marry a widow, providing financially for her and carrying on the family name.

Naomi gave instructions to Ruth, to approach Boaz as kinsman redeemer and trust his noble character would move him to treat Ruth with honor.

Just as Ruth had a redeemer in Boaz, we, too, have a Redeemer.
His name is Jesus.

Since sin entered the world through Adam and Eve, we all are broken.
We experience pain, loss, and disappointment.
We cause the same and continue the cycle of brokenness.
Ultimately, we are separated from the Father by our sin.

We need someone who will meet us in our need, just as Boaz did Ruth, and redeem us, protecting our future. Jesus willingly came to earth, in the form of a man while fully God, to do just that. 

He experienced pain, scorn, shame and rejection. And then, He went to the cross, to put to death sin and shame on our behalf. To pay our innumerable debts, once and for all.

He chose us. He chose to love us enough to buy our freedom and our security for eternity.  He longs for us to come to Him, leaving behind our sin and shame and following Him as we journey on this earth. He knows there will be pain, but He promises to never leave or forsake us while we finish our days here before He welcomes us into eternity with Him!

What are you waiting for today? Is it a job or a promotion? Or maybe a husband? A child? Are you awaiting test results from a physician? Are you praying fervently for a family member to come to Jesus or to return from their wandering? Are you waiting to see the loved one you’ve been separated from during this time of uncertainty?

Paul admonishes us in Philippians to not be anxious for the future, but to pray and give our concerns to God with thanksgiving, allowing His peace to guard our hearts in Christ Jesus.

Jesus is near. In the waiting, He is near. Wait with hope, remembering He who calls us remains faithful to His promise that He will never leave us. Though our prayers may not always be answered the way we want or expect, we can trust that God is good, and one day we will see Him and realize He is the One we were waiting for all along!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Redeemed Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Redeemed!

Redeemed Day 10 Steps Of Faith

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Read His Words Before Ours!

Ruth 3:1-5
Proverbs 27:9
Exodus 33:12-23

Redeemed, Day 10

“I’m home.” Flinging open the door to our small house, I called out to my mother-in-law. She looked up with joy in her twinkling brown eyes. I knew she loved me every time she looked at me.

“Ruth!” she exclaimed, looking up from her mending. “You’re home early!”

“The barley harvest is over,” I explained.  I’d been gathering grain in the barley fields of Naomi’s relative Boaz for the past month. He was so kind to me and everyone who worked for him. I had spent the morning picking up the final grains and cleaning up alongside the other working girls.   While eating lunch, I recalled that first day when I began working in Boaz’s fields. Naomi and I had just moved back from Moab, my homeland. We were destitute. Boaz, in his generosity, had shared his wine and toasted grain with me. Naomi was so excited when I showed her the barley I’d collected from his fields.  It was the happiest I had seen her in years!

Now, as she took the final bag of barley and placed it into the storage bin, she turned to me with a familiar intensity in her eye. It was the same look I’d seen when she decided to return here to Bethlehem after my husband, Kilion and his brother had died.

Naomi had a plan.

She reached for my hands, gripping them with tender love as she spoke,
“My daughter, I must seek rest for you and find a home for you,
where you will be well provided for.”

Naomi’s passionate gesture brought back an instant visual of when my sister-in-law, Orpah, and I last held Naomi’s hands. Naomi had decided to leave Moab and return to her homeland, Bethlehem. Through tears, she’d encouraged Orpah and me to stop following her to Bethlehem and instead return to Moab. She blessed us, saying, “May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. May the Lord grant that each of you will find rest in the home of another husband.”

Orpah pulled her hands from Naomi’s grip and wrapped her arms around us. She would return to her parent’s home, but I couldn’t leave Naomi. I knew this decision was more significant than where I lived; it was an opportunity to leave the gods of Moab and follow Yahweh. Naomi had taught me of Yahweh and His goodness. Though she had suffered the loss of her two boys and her husband, she still believed Yahweh was kind. Though our life was hard and bitter, she taught me to see Lord’s kindness in our friendship, safety on our journey to her hometown, and provision in Boaz’s fields.  Even though I was now a foreigner and an outsider, she knew the Lord could answer her prayer for a home with security and a husband and kids. It wasn’t too much for the Lord.

She paused and looked me up and down, but her hold on my hands intensified with a fire of love in her eyes. My hair was straggly with husks stuck to my clothes, and I smelled like sweat and barley. It wasn’t a pretty picture, but that didn’t stop her.

“Tonight, our relative, Boaz, will be winnowing barley on the threshing floor. Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there. When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.” (Ruth 3:3-4)

My mouth dropped open. I couldn’t believe Naomi’s plan. Sneak onto the threshing floor while Boaz was asleep, uncover his feet, and lie down!

Only men went to the threshing floor.  What if someone saw me?

I was shocked. I did not expect Naomi to come up with a plan like this!

Since moving to Bethlehem, Naomi had spent much time teaching me the Law. There were rules about food, keeping the Sabbath, our clothing, and appropriate relationships. Since Boaz was our relative, she had explained the role of the kinsman-redeemer. Meaning, Boaz had a special responsibility to protect the family and the land.  She also explained why such a kind and faithful man was still single.  Though Boaz’s father was Naomi’s relative, his mother was a former Canaanite prostitute. No parent in Bethlehem would allow their daughter to marry Boaz. To do so would risk Yahweh’s anger burning against them according to Deuteronomy 7:3-4, “Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, for they will turn your children away from following me to serve other gods, and the LORD’s anger will burn against you and will quickly destroy you.”

As Naomi shared her plan, she noted how she had heard of Boaz’s kind character through conversation with the women of Bethlehem at the town well. The women’s testimony of his character and my stories of working with him had convinced her Boaz was a good man, who reflected Yahweh’s kindness. She believed God had saved him for me and brought me back from Moab for him.

Wow!  What a surprise.  I never imagined remarrying after Kilion died, but here was a gift of redemption. Naomi was giving me a life-changing choice just like she had with the choice to return home or move to Bethlehem.  She would love me regardless of my decision. She was more than my mother-in-law, she was my friend. We cooked together, laughed together, and learned Scripture together. Long before my husband died, she held me and cried with me every month I wasn’t pregnant. I trusted Naomi’s wisdom and perspective.  I trusted her heart and advice more than I trusted my own.

It was time to get cleaned up and put on my perfume.
It was time for me to take one more step of faith.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Redeemed Day 8 From Empty To Full

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Read His Words Before Ours!

Ruth 1:20-21
Ruth 2:17-23
Ecclesiastes 4:9-12

Redeemed, Day 8

A beautiful theme we find throughout Scripture is God’s delight in taking the marginalized, downtrodden, destitute, and abused outcasts and bringing them close to Himself. He showers them with His love and redemption, changing both their stories and their hearts.

He reveals His tender Father-heart toward all who trust Him for salvation by forevermore making them into an example of His amazing redemption.

We’re already deep into Ruth’s story, but if you’d like a refresher, catch up here!
Once Upon A Time
The Lord Is Against Me
Comfort In The Bitter
Favored Not Forsaken

In fact, don’t take our words for it, read Ruth’s short book for yourself!
It’s truly a beautiful story.

We’re picking up Naomi’s story of emptiness in the middle of her literal destitution. She has suffered the heavy losses of spouse, two sons, and hope-filled dreams of a future, and now, entirely empty, she is in a prime position to receive from the Lord.

While Naomi has sunk to the depths of utter desolation, we find God at work in her life.

Perhaps, like Naomi, you feel empty?
Perhaps you are overwhelmed with loss and bitterness from a life that hasn’t turned out as you’d imagined.
Perhaps the hurt is too great to bear and you’ve shut away all feeling, resigned to go through the motions of living until your body wears out.

Take heart, precious sister, because Naomi’s story doesn’t end here.
Your story doesn’t either.

Upon her return to her homeland, God begins using people close to Naomi to demonstrate His faithfulness, goodness, and kind provision.

In chapter 2, we find resourceful and hardworking Ruth asking Naomi to allow her to glean in the barley field belonging to Boaz, a distant relative. Boaz not only generously allows her to glean in his field, but also ensures she has access to as much of the harvest as possible, providing Ruth and Naomi with their much-needed sustenance. Furthermore, Boaz issues clear orders for Ruth’s emotional and physical protection.

God provides for Ruth and Naomi’s physical needs, both securing their safety and delivering sustenance in abundance.

And He isn’t finished there!

As we continue on through the book, we see God’s plan for full restoration unfold. God stirs Boaz’s heart, and Boaz steps in to become Ruth’s kinsman redeemer, thereby providing Ruth (and through her, Naomi) with full financial and familial redemption.

Through Ruth and Boaz, God has answered the cry of Naomi’s heart.
He has restored her relationships: she is once again part of a loving, growing family.

Most importantly, He has rekindled hope within Naomi’s spirit.

Throughout this four-chapter book, we see firsthand the power of community and friendship. Sometimes, in the midst of deepest pain, it can be nearly impossible to hear past the scream of hurt in our hearts and clamor of spiraling negative thoughts.

In those moments, ever faithful, God provides.
He sends a Ruth.

Through Ruth’s hands at work in the fields, God reminded Naomi of His faithful
provision.
Through Ruth’s arms wrapped around Naomi’s slumped shoulders, God reminded
Naomi of His abiding love.
Through Ruth’s steadfast encouragement, God spoke to Naomi of hope.
Of promise fulfilled.
Of joy to come. (Psalm 30:5)

Their beautiful example of life-giving friendship personifies Ecclesiastes 4:9-12:
“Two are better than one, because they have a good reward for their toil.
For if they fall, one will lift up his fellow.
But woe to him who is alone when he falls and has not another to lift him up!
Again, if two lie together, they keep warm, but how can one keep warm alone?
And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.”

The Lord created friendship and chooses to use the beautiful healing power of community and friendship to encourage, bolster, and uphold those who are hurting. To those who have never heard the gospel, being in relationship with someone like Ruth is an opportunity to encounter Jesus.

Just as Ruth was the hands, arms, and sweet voice of Jesus speaking truth and life back into Naomi’s bitter spirit, so too can we demonstrate the love of God to those around us who are hurting. May we remember the power and love we are called to emulate for one another as the body of Christ and in the lost world around us!

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Redeemed Day 7 Favored Not Forsaken: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Favored Not Forsaken!

The Questions

1) What does the exchange between Boaz and his workers reveal in verse 4?

2) In this passage, why was Boaz able to demonstrate God’s characteristics?

3) How does hospitality connect with the gospel?

Ruth 2:1-17

Now Naomi had a relative on her husband’s side. He was a prominent man of noble character from Elimelech’s family. His name was Boaz.
2 Ruth the Moabitess asked Naomi, “Will you let me go into the fields and gather fallen grain behind someone with whom I find favor?”
Naomi answered her, “Go ahead, my daughter.” 3 So Ruth left and entered the field to gather grain behind the harvesters. She happened to be in the portion of the field belonging to Boaz, who was from Elimelech’s family.

4 Later, when Boaz arrived from Bethlehem, he said to the harvesters, “The Lord be with you.”
“The Lord bless you,” they replied.
5 Boaz asked his servant who was in charge of the harvesters, “Whose young woman is this?”

6 The servant answered, “She is the young Moabite woman who returned with Naomi from the territory of Moab. 7 She asked, ‘Will you let me gather fallen grain among the bundles behind the harvesters?’ She came and has been on her feet since early morning, except that she rested a little in the shelter.”

8 Then Boaz said to Ruth, “Listen, my daughter. Don’t go and gather grain in another field, and don’t leave this one, but stay here close to my female servants. 9 See which field they are harvesting, and follow them. Haven’t I ordered the young men not to touch you? When you are thirsty, go and drink from the jars the young men have filled.”
10 She fell facedown, bowed to the ground, and said to him, “Why have I found favor with you, so that you notice me, although I am a foreigner?”

11 Boaz answered her, “Everything you have done for your mother-in-law since your husband’s death has been fully reported to me: how you left your father and mother and your native land, and how you came to a people you didn’t previously know. 12 May the Lord reward you for what you have done, and may you receive a full reward from the Lord God of Israel, under whose wings you have come for refuge.”

13 “My lord,” she said, “I have found favor with you, for you have comforted and encouraged your servant, although I am not like one of your female servants.”

14 At mealtime Boaz told her, “Come over here and have some bread and dip it in the vinegar sauce.” So she sat beside the harvesters, and he offered her roasted grain. She ate and was satisfied and had some left over.

15 When she got up to gather grain, Boaz ordered his young men, “Let her even gather grain among the bundles, and don’t humiliate her. 16 Pull out some stalks from the bundles for her and leave them for her to gather. Don’t rebuke her.” 17 So Ruth gathered grain in the field until evening. She beat out what she had gathered, and it was about twenty-six quarts of barley.

Original Intent

1) What does the exchange between Boaz and his workers reveal in verse 4?
Boaz was quite a wealthy man with many fields, many workers, and many overseers over those fields and workers. He certainly didn’t “need” to visit his fields as he had trusted overseers to keep a keen business eye on all things related to his harvest. The simple fact that Boaz even came to the field in person speaks highly of his character. As further evidence of his kind character, he did not come only to privately engage his overseers to ensure everything was going as planned. He was not visiting to be controlling. The first exchange recorded as Boaz approaches the worksite is a kind greeting that honors both the Lord and the people working for him. Neither did Boaz view his workers as objects to do his bidding, nor did he view himself as above the authority of God. Ancient preserved documents, called Targums, were written in Aramaic as a sort of explanatory commentary of Scripture for Jews who had, over time, forgotten how to speak or understand the Hebrew language. Today, the Targum can provide insight for us into cultural understanding when it comes to studying Scripture. For this specific exchange between Boaz and his workers, the Targum expands our understanding to include the idea that Boaz was pronouncing a genuine blessing from the Lord to the people, which included a prayer for their health, well-being, and safety as they labored. In reciprocity, the harvesters responded in like blessing by also praying prosperity over Boaz.

2) In this passage, why was Boaz able to demonstrate God’s characteristics?
Boaz’ life mirrored the character of God because He had grown up knowing and loving the God of the Bible, Yahweh. Boaz himself was a foreigner being the son of the Gentile prostitute, Rahab, and her Jewish husband, Salmon. (Matthew 1:5) While he could have been excluded because he wasn’t a full-blooded Jew, he experienced the inclusion of a God who lovingly draws in all people. This God so kindly grafted Boaz in that he became a key player in the family lineage of Jesus’ earthly father, Joseph! Because Boaz was so radically loved, his life naturally reflected the attributes of love as first portrayed by God. The Lord God was a refuge and protector to His people Israel (Psalm 3:3-4), and we find Boaz specifically speaking to his workers to not bother Ruth. (Ruth 2:9) The Lord God provided food and drink, exactly the amount needed for Israel as they wandered in the desert. (Exodus 16:11-12) Likewise, Boaz went out of his way to provide food and drink to completely satisfy Ruth and Naomi. (Ruth 2:14-17) Pointing forward to Jesus, only in Him can a soul find protection from the consequence of sin, which is death. (Romans 10:13) Only in Jesus, can we be sheltered from the chaos of everyday life by finding peace with God. (Romans 5:1) Jesus calls Himself the “bread of life” (John 6:35) and the source of “living water” (John 7:38-39) because only in Christ can anyone find true satisfaction that will never leave us empty or dissatisfied. (John 10:10)

3) How does hospitality connect with the gospel?
It’s simply not possible to read this account of Boaz and not be impressed by his humility, generosity, and hospitality, especially when we keep in mind that Ruth was a non-Jew Gentile living, and working, in a very Jewish town. She should have most-definitely been the city’s outcast. She was the proverbial black sheep. Her clothes were different. Her speech and tonal inflections were different. Her growing up experiences were different. Her religious background was different. Surely, these factors created too great of a divide to bridge for one community! Boaz proved otherwise with his lavish hospitality. He noticed her, as she obviously stuck out to everyone, but he responded to her apparent differences with humility and kind graciousness. In the face of her extreme minority, Boaz did not use his majority power and influence either to ignore or mock her, instead he elevated her. He sat with her during meal time, giving her the best of the noon meal. (verse 14) He spoke with her face to face when he could have easily sent a male overseer with a message, (verses 8-9) and he went above and beyond by encouraging her heart with a good report he’d heard of her and prayed a blessing over her. (verses 11-12) Then, Boaz blessed her house with more meals to share between her and Naomi. (verse 17) Boaz demonstrated true hospitality, not because he was wealthy, but because he was humble and loved the outcast.

Everyday Application

1) What does the exchange between Boaz and his workers reveal in verse 4?
Not only do we see God’s character so sweetly reflected in Boaz in this exchange, but we also have a wonderful model for engaging others around us! Just as Boaz didn’t see himself as too lofty to associate with the common workers in his hot, dusty fields, so the Lord Jesus humbled Himself to come and dwell with us in order to sacrifice Himself for us. Boaz specifically spoke to his workers and offered prayers over them with genuine sincerity, how much more does Jesus do for us! Constantly He is interceding for us in prayer to the Father through the Spirit, and never once are we abandoned and removed from His presence, though we are so unworthy of such a lavish gift! What a refreshing gift to see such a good example of Jesus in someone else! Doesn’t it encourage you to live more boldly and loving as an example to others as well?! In our culture, the common exchange is, “How are you?” to be responded with a hearty, “Good! And you?”. Even among believers, sometimes we throw around words like “blessings” or “Lord bless you”, but how much more meaningful would these exchanges become if we accompanied a genuine prayer for the other person along with our words? Take the challenge and pray specifically for the next person you share a common greeting! For a little deeper dive, take a look at the short letters towards the end of the New Testament to catch a glimpse of Paul’s prayers of blessings over those who read his letters!

2) In this passage, why was Boaz able to demonstrate God’s characteristics?
Paul wrote in his letter to the church in Corinth, “Imitate me as I also imitate Christ”. (1 Corinthians 11:1) He had just finished explaining to the Corinthians how he quite intentionally lived his life for the purpose of sharing the hope and love of Jesus to all people, regardless of what he was doing. Even down to what he ate and drank, Paul wanted those around him to know he loved them and was putting them above himself because that is exactly how Jesus loves us. (1 Corinthians 10:23-33) Boaz clearly demonstrates this same principle. Loving others with generosity and genuine kindness wasn’t something he did for show or in attempt to somehow “win favor” either from God (pride because it’s impossible) or people (pride because it’s self-focused). Boaz loved others like God had loved him. Jesus said of the woman who sacrificially anointed Him in Bethany, “her many sins have been forgiven; that’s why she loved much.” (Luke 7:47) When we realize how far away our sin removes us from the loving presence of God, we understand how deeply we need to be forgiven. The chasm between us as sinful human beings and the perfectly holy God is impossibly wide. Only through Jesus can it be crossed. Then, when we are awash with the realization that God, in Christ Jesus, removes our sin as far as the east is from the west, we are radically made new and repurposed to love others as deeply as we have been loved. Be encouraged by Boaz’ example of redemption and live lives that love others and imitate Christ in everything we do!

3) How does hospitality connect with the gospel?
A shared meal between close friends or relatives is one thing, but it’s quite another to extend lavish hospitality to those outside your circle of comfort and familiarity. Whether it’s another race, another culture, income level, or lifestyle choice, actually living out humble, loving generosity in the form of hospitality puts the gospel on brilliant display like little else! It’s easy to love those who love us and make us feel comfortable, but that is not the gospel. (Luke 6:32-36) Christ did not come to save those who claimed self-righteousness, but to rescue those who realized they were destitute and entirely excluded from right standing with God on their own merit. (Luke 5:32) When we live our everyday lives intentionally on the lookout for those who are different from us, for the purpose of loving them like Jesus, we will find ourselves reaching for the house key of hospitality by which we open the door to share the gospel with our new friends. Reach across the line, love someone different than you, and enjoy the sweet reward of fellowship brought about by the love of Christ!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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