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The GT Weekend! ~ Worship X Week 2

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) Be still. Patience. Wait. How good are you at these? I love Sarah’s examples of David as she told of his quest for rest, and all the reasons he couldn’t find it. I recently attended a conference where I served on staff. With all the preparation and full days, it definitely didn’t speak “rest”.  While it was an incredible conference, and I was blessed to serve, the “hurry” takes a toll. We spend ourselves on good things, even “God-focused things”, and find at its end we still need rest. “Life”, with all its deadlines and busy happenings, continue its demands with earnest! More than likely, we aren’t running for our lives as David was, but we can still run ourselves to exhaustion. Perhaps we are keeping ourselves so busy we don’t hear the Lord above the din of our own lives. Be still. Patience. Wait. What would we need to move in our daily rhythms to begin excelling at these disciplines? The never ending “to do lists”, our jobs, places of service, and our families are all very good things, but the Lord never called us to burn out on these. He did call us to be still. Suppose we decide together to model our rhythms after the example of Joshua at the Tent of Meeting.  He entered the tent with the express purpose of meeting God. As he encountered Gods’ presence, he didn’t want to leave. Even when Moses left, Joshua stayed. May it be so in our lives!

2) God is faithful! Christine kept this message before us in her Journey Study this week. How often we forget this! In the midst of trying circumstances, maybe even our current one, we fail to remember God’s faithfulness! We need to practice recalling God’s ways and His character. He is our very present help in times of trouble; Christine and Mandy reminded me of this truth as they pointed to His Word! We can toil, worry, and fret but it doesn’t help anything, and only escalates our anxiety. We can take God at His word! Recording His specific provision in our lives through journaling can help us look back and see God’s faithfulness. We can see God as provider, as our refuge, and our strength. If you’ve prayer journaled for a while, take a few minutes this weekend to read backwards and praise the Lord for His faithfulness to you! If you haven’t kept a journal before, take this as your invitation to start! He is our Hope and we can praise Him, even as we walk through struggles. When we see Him faithfully providing for us, and giving us His peace, even in unsteady waters, we can tell others of His greatness! When we worship the Lord for making a way through the pain or holding us while in the middle of it, we are glorifying Him!

3) On Day 10 of our Journey Theme, Bethany reminded us to keep on trusting the Lord because we know He is faithful. This hit as a timely reminder for me as my husband is currently unemployed, which is something we’ve never experienced in our marriage. It’s daunting indeed, and the longer we go without employment, I confess that, bit by bit, the supernatural peace I experienced before being unemployed seems to slip away. As our financial cushion is chipped away for all the usual expenses, so my faith also appears to be chipping away. I am not a new believer, Sisters. I have watched others walk through these same challenges and other hard things. It’s not easy to admit my faith waivers. I thank the Lord we have provisions for a time, but the lack of open doors pushes back against my faith. Still, this I know to be true: 1) God has never left us, even in challenging seasons. 2) His peace has not completely left; I am still comforted by Him. Since these are true, I can say, “Great is His faithfulness to provide all that we need. The physical, mental, emotional and spiritual needs are all under His care. Great is His faithfulness as He holds us and walks with us in this season.”

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Psalm 71:23-24 back to the Lord and
let His Spirit speak to you through it!

My lips will shout for joy when I sing praise to You because You have redeemed me.
Therefore, my tongue will proclaim Your righteousness all day long,
for those who intend to harm me will be disgraced and confounded.

Prayer Journal
Dear Lord, in all things, may my lips praise You. In the mundane of my day, in the struggle of loss, in the fear of uncertainty, in every circumstance let me be known for praising You. For You alone are worthy of my praise. All the time. Even when the path seems rocky and clouds are pressing in, let me shout for joy. You are faithful and just to preserve me, faithful and just to sustain me, faithful and just to provide for me. Let me be so happy and peaceful in simply looking upon You and Your good heart that I truly confound the naysayers around me and the plain evidence of my circumstances. Lord God, I want You and only You. Let all who see my life and hear my words, whether they trust You personally or not, to become convinced of Your faithfulness because of my worship. You alone have redeemed me and called me by name. I am Yours.

Worship Through Community

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Worship Through Prayer

Worship Through Music

Worship X Day 10 The Steadfast One

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Read His Words Before Ours!

2 Peter 1:3-11
Luke 12:22-25
Job 38:41
Psalm 24:1-2
Romans 11:33-36

Worship X, Day 10

Our car broke down. Gainful employment was scarce. We’d struggled to find a new church community after moving. Loved ones faced challenges with their health and needed help but traveling to reach them was more than we could afford.

Overall, it seemed we were lacking. We were short on finances, resources, energy, community, availability, and all the things we felt we needed.

During this season, I stumbled across 2 Peter 1:3-11. The first part of verse 3 struck me deeply, “His divine power has given us everything required for life and godliness[.]” (2 Peter 1:3) The verse also brings to mind a line from the chorus of Great Is Thy Faithfulness, “All I have needed Thy hand hath provided.”

I struggled to see how God provided “everything we needed” during that season, and I’ve certainly wrestled with this truth since then, too. Still, God has graciously shown me over and over that what I need for life and godliness, He does provide.

The second verse of Great Is Thy Faithfulness points to how God uses nature to demonstrate His provision.

“Summer and winter, springtime and harvest
Sun, moon and stars in their courses above
Join with all nature in manifold witness
To Thy great faithfulness, mercy and love.”

Along with the sun, moon, and stars that testify of God’s faithfulness, there are also the birds that fly among them, like the raven. Two particular references to ravens in the Bible encourage me that God does indeed provide everything we need, outside our bodies and within our souls, for life and godliness.

Luke 12:22-25 describes Jesus instructing us not to worry about life and the physical needs of our bodies like clothes or food. He points to the raven as an example of dependence, “Consider the ravens: They don’t sow or reap; they don’t have a storeroom or a barn; yet God feeds them. Aren’t you worth much more than the birds?” (Luke 12:24)

As God’s hand provides all we need for life itself, He also provides what we need for abundant, rich internal life – godliness! Job 38:41 illustrates this as God asks Job, “Who provides the raven’s food when its young cry out to God and wander about for lack of food?“

On the surface, this is another reference to physical need. But read in context, we find this is one of many, many questions that offer Job the astounding, reassuring perspective God cares for our souls, is aware of our suffering, and is sufficient for us when we experience lack, loss, and need. 

Just as God cares for the ravens’ livelihood and uses creation to demonstrate His care for the spiritual health of His people, so He cares for us in our everyday lives. 

How can God so faithfully provide for every raven, every person, every physical and spiritual need?  As “summer and winter, springtime and harvest” sing and the psalmist declares, “The earth and everything in it, the world and its inhabitants, belong to the Lord[.]” (Psalm 24:1)

We saw this firsthand back in that season of feeling such lack. God unexpectedly provided a more reliable car for which we still thank Him today. A tax refund came in at just the right time, in just the right amount, for us to travel to help hurting loved ones. God led us to a church committed to His Word, where we were fed spiritually. Christian friends loved us sweetly and consistently.

By the time that season ended, it was hard to argue that anything we had wasn’t provided by God because it had all come about in ways that only He can work. His faithfulness spurred us to “join with all nature in manifold witness.” His faithfulness, not ours, had provided all we truly needed, in abundance.

That’s what happens when we behold and experience His provision firsthand, finding Him faithful to provide everything we need for life and godliness through Jesus. We end up wanting to praise Him, to declare the truth about Him, even to sing about Him!

Everything comes from Him and through Him,
and we discover as we receive from His merciful, generous hand
everything is for Him, too.
For His praise and glory.
“For from him and through him
And to him are all things.
To him be the glory forever. Amen.” (Romans 11:36)

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Wilderness Day 13 Bitter Places

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Read His Words Before Ours!

Ruth 1:1-22
Exodus 15:22-16:8
1 Thessalonians 4:13-18
Revelation 21:1-5

Wilderness, Day 13

As Naomi entered Bethlehem, her heart was breaking. The sight of the familiar streets cast her mind back to happier times when she had walked them with her husband, her sons playing alongside.

How joyful and carefree they had been! But then, everything had changed . . .

First, a severe famine had forced them to leave Bethlehem. (Ruth 1) It hadn’t been easy to leave their homeland, but they had settled in Moab and been happy. At least they had one another.

But then Naomi’s husband, Elimilech, had died, followed around ten years later by not just one, but both of her sons. They had left as a family of four. Now as Naomi returned, alone, the sense of loss was overwhelming.

Sadly, loss is something we all encounter at some point. It may be the tragic death of loved ones, as with Naomi, but there are other losses – divorce, life-changing illness, redundancy, loss of a friendship . . .

The last couple of years have brought so much loss for us all due to the pandemic. We’ve grieved the loss of celebrations with family and friends, cancellations of long-anticipated plans, the loss of “normal” in gathering and traveling, all of which we once took for granted.

Sometimes, even “smaller” losses hit us hard.

In Naomi’s case, the devastating losses were so overwhelming they affected her whole sense of identity. As her old friends greeted her on her return to Bethlehem, her bitterness poured out.

“‘Don’t call me Naomi. Call me Mara,’ she answered, ‘for the Almighty has made me very bitter. I went away full, but the Lord has brought me back empty. Why do you call me Naomi, since the Lord has opposed me, and the Almighty has afflicted me?’” (Ruth 1:20-21)

Several years earlier, as the Israelites travelled through the wilderness, they found themselves in a similar place of bitterness. (Exodus 15:22-27) After three days of searching for water, they finally found some, only to discover it was too bitter to drink. Just as Naomi identified herself by her bitterness, the Israelites identified the place by its bitterness, naming it Marah.

While God miraculously removed the bitterness from the water, the bitterness in the Israelites’ hearts remained. They continued their journey, complaining about the lack of food, even looking back fondly to their days of slavery in Egypt. (Exodus 16:1-8)

Their bitterness blinded them to the reality of God’s provision. They had recently witnessed the Red Sea parting before them, enabling them to escape the Egyptians, and they had personally known God’s presence leading them every step of the way!

Similarly, Naomi’s bitterness blinds her to the truth that she is not alone. God has not brought her back empty. Her faithful daughter-in-law, Ruth, is beside her, and although Naomi has unquestionably suffered devastating losses, it is not the end of her story. God still has a good plan for her.

In Naomi’s return to Bethlehem, we see a glimmer of hope. On hearing God has blessed His people in Israel by providing food once again for “the Lord had paid attention to His people’s need,” (Ruth 1:6) she chooses to go home. It is a physical return, but perhaps it is also the beginning of a spiritual return, of turning back to God, of turning toward hope in His promises and His goodness, even in the midst of loss.

What about our response in our times of loss? Do we become stuck in the wilderness of bitterness and isolation, or do we turn back to God? Do we choose to return to “Bethlehem” and remember that, in Jesus, God entered our pain and suffering to deal with sin and brokenness and offer us hope?

A few weeks ago, I attended the funeral of a friend’s husband. It was a tragic loss; he was a wonderful, godly man who seemed to have been taken far too soon, leaving behind a wife, four children, one grandchild and another on the way. There was great sorrow, of course, and a huge sense of loss, but not a trace of bitterness.

Instead, the whole service was a beautiful testimony to God’s faithfulness and presence even in the midst of loss, and it expressed a determination to hold onto Him and His hope.

One of the readings was from 1 Thessalonians 4, which encourages followers of Jesus that we do not “grieve like the rest, who have no hope.” (1 Thessalonians 4:13)

We will grieve, and we will experience loss of various kinds, but, in Jesus, we always have hope. Ours is an unshakable hope that comes from knowing Him as He walks with us through loss and reminds us that, no matter what losses we face, they are not the end of our story.

“He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away.” (Revelation 21:4)

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Wilderness Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Wilderness!

Advent Day 14 The Carol of Abraham & Isaac: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Carol of Abraham & Isaac!

The Questions

1) How could Abraham agree to obey God’s request? (verse 3)

2) What is the nuanced meaning behind “only son”? (verse 2)

3) Why is this particular narrative important?

Genesis 22:1-8

After these things God tested Abraham and said to him, “Abraham!”

“Here I am,” he answered.

2 “Take your son,” he said, “your only son Isaac, whom you love, go to the land of Moriah, and offer him there as a burnt offering on one of the mountains I will tell you about.”

3 So Abraham got up early in the morning, saddled his donkey, and took with him two of his young men and his son Isaac. He split wood for a burnt offering and set out to go to the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 Then Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there to worship; then we’ll come back to you.” 6 Abraham took the wood for the burnt offering and laid it on his son Isaac. In his hand he took the fire and the knife, and the two of them walked on together.

7 Then Isaac spoke to his father Abraham and said, “My father.”

And he replied, “Here I am, my son.”

Isaac said, “The fire and the wood are here, but where is the lamb for the burnt offering?”

8 Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” Then the two of them walked on together.

Original Intent

1) How could Abraham agree to obey God’s request? (verse 3)
Abraham had a long-standing relationship with Jehovah God. He was familiar with hearing from God directly. He’d also gone back and forth with God as he interceded for the welfare of the cities Sodom and Gomorrah. (Genesis 18:16-33) He asked God for confirmation regarding God’s promise that his future descendants would dwell in the land of Promise. (Genesis 15:8) God told Abraham his descendants would be  as numerous as grains of sand (Genesis 22:17) or stars in the sky (Genesis 15:5). This story detailing God’s command to sacrifice Abraham’s heir appears as if God is revoking His covenant promise. Why didn’t Abraham argue with Jehovah about this as he had previously pleaded for the people of Sodom and Gomorrah? Didn’t Abraham place more value on his son’s life than on a few residents dwelling in wicked cities? Careful, holistic reading of Scripture reveals this particular scene in Abraham’s life is again mentioned in Hebrews’ listing of “Heroes of Faith”. (Hebrews 11:8-12). He had such faith in God he confidently knew God would somehow make it right, even if it meant raising Isaac from the dead. A burnt offering meant that the entire object of sacrifice was to be wholly consumed. This was also a pagan land; child sacrifices were not unheard of, but this went totally against Jehovah. (Jeremiah 7:31) Abraham knew this, even as he saddled his donkey, even as he chopped the wood and placed it on Isaac’s back for the offering. He knew somehow God would provide. As evidenced by his comment to his servants, “We will return.” (verse 5) Unlike New Testament times, no one had been raised from the dead. Abraham’s faith was anchored on what he confidently knew to be true about God. Nothing else mattered.

2) What is the nuanced meaning behind “only son”? (verse 2)
We read this passage and wonder why God specifically instructed Abraham to bring “your only son” in verse 2 when God clearly knew Abraham had two sons, Isaac and Ishmael. (Genesis 17:18-19) God also knew that Ishmael was the result of Abraham’s lack of faith when he listened to his wife, Sarah, and slept with Sarah’s slave, Hagar. While this wasn’t God’s plan for marriage, it was culturally acceptable to have children through a slave woman; any offspring would then belong to the patriarch. God emphasized that Abraham and Sarah’s plan wasn’t His by using the language of “your only son” because Isaac was the only son of promise. He was the one God had promised would be born to Abraham and Sarah; he would be the heir through whom God would fulfill His covenant. (Genesis 17:19) Through Isaac, the “only son”, God would bless all peoples and his descendants would outnumber the stars and sands. Ishmael represented the “work of man” as Hagar and Abraham took God’s promise and decided to accomplish it by their own power. Isaac is the “work of God” for his birth was outlandishly far beyond human ability. No woman is physically able to conceive a child long past child-bearing years, but God allowed it to showcase that His work would faithfully come to pass by His own hand. At the beginning of Abraham’s story, God promises “…all peoples on earth will be blessed through you.” (Genesis 12:3) This was begun with Isaac’s birth and fulfilled when, through Isaac’s lineage, Christ Jesus, the “only Son” of God, was born to save all people from their sin if they turn to Him in faith. (John 3:16) Jehovah God was not going to disregard His promise to Abraham; He is eternally faithful! (Hebrews 10:23)

3) Why is this particular narrative important?
Everything contained in Scripture is beneficial for training us how to follow Christ; through His Words, the Holy Spirit equips us to live out what it looks like in everyday life to love God and love others. (2 Timothy 3:16-17) No story should be overlooked, for these are all the words of God, given to us that we might know Him better and understand ourselves and the world around us more clearly. Abraham’s journey in following God was pot-holed and twisting, yet the Lord never left him or decided not to fulfill His purposes in Abraham’s life. Abraham had connived with his wife to jumpstart God’s plan to birth a son and he lied on multiple occasions to save his own life, even putting his wife in jeopardy. Abraham followed, albeit unfaithfully at several points, but God used his faith and led Abraham to know and trust Him more fully over time. This wasn’t to Abraham’s credit, but to God’s! This scene from Abraham’s life comes decades after he had first trusted God to lead him. The faith we see in this narrative has been built up over significant time. This faith wasn’t new, it wasn’t testing the waters, it was no longer arrogant and self-trusting, it was refined to a humble love and quick obedience. God placed this particular narrative in Scripture to remind us that faith is foundational, but God’s faithfulness will do the work that we cannot. Ultimately, He proved this by dying in our place as the perfect sacrifice for all sin for all time. All we must do is turn to Him with faith that, while it may begin small, God will ensure it grows rich and full over time spent following Him.

Everyday Application

1) How could Abraham agree to obey God’s request? (verse 3)
Have you ever been asked by God to do the impossible? Maybe it’s giving beyond your comfort zone, going overseas or across the street to tell someone about Jesus, or forgiving the one who harmed you. Following God actually is impossible without faith and the work of the Holy Spirit giving us power to follow Him. (Hebrews 11:6, 2 Peter 1:3) Unlike the popular catchphrase, “God won’t give you more than you can handle”, Scripture teaches God will indeed give us more than we can handle. That’s His intent, for when we realize we cannot, we realize HE can! Paul wrote, “But He (God) said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me. So I take pleasure in weaknesses, (…) for the sake of Christ. For when I am weak, then I am strong.” (2 Corinthians 12:9-10) When we are faced with a test causing us to rely solely on what we know to be true of God, we are in Abraham’s shoes. New Testament disciple, James, writes, “Consider it a great joy, my brothers and sisters, whenever you experience various trials, because you know that the testing of your faith produces endurance…”. (James 1:2) Sometimes, we confuse tests from God with trials and temptations from the enemy. Tests from God will always bring Him glory as He builds maturity in us. Even if we face a difficult temptation to sin, the Lord is faithful to provide a way of escaping sin’s allure. (1 Corinthians 10:13) With surrender to Christ, trusting His ways, we can say with Paul, “I am able to do all things through Him (Christ) who gives me strength.” (Philippians 4:13)

2) What is the nuanced meaning behind “only son”? (verse 2)
Do you feel alone? Unseen? Abandoned? The only one who sins or struggles with doubt? The only one unreachable by God? You are not alone. God created you and God sees you. Just as deeply as Abraham was known and his future was seen by the Almighty God, despite how it may have felt, so is yours. He also sees your sin, your heart (even if it’s dark), and He desires to redeem you and show you Himself, giving you Hope! God the Father’s only son, Jesus Christ, who is Himself God, came to the world incarnate (wrapped in flesh) for the purpose of paying the penalty of our sin, forgiving us, and making us new. We all have sinned and fallen short of God’s glory. (Romans 3:23) But God is faithful. Oh, so very faithful! His faithfulness is sure, certain, and able to withstand the whole weight of our lives today and our eternity stretching forward. Abraham heard God’s command to sacrifice his only son, and God provided a ram for the sacrifice instead. (Genesis 22:13-14) Centuries later, on another hill not far from Abraham’s altar, God sacrificed Himself in our place. He became “Isaac’s ram”, providing perfectly for him, and us. God holds out this providential forgiveness to all of us. To accept this lavish, undeserved gift, we can come to God in faith, trusting Him at His promise to forgive, and repenting (turning away) from the heavy weight of our sin, surrendering our all to the God who Faithfully Provides. When we do this, God gives us Himself both now and for eternity.

3) Why is this particular narrative important?
When we need help in strengthening our faith, we can look to the heroes of the faith who have walked before us. The author of Hebrews tells many stories of people who began as ordinary, but whose faith was cultivated by God’s hand as they surrendered to God one step at a time. (Hebrews 11:1-12:2) Adding to these biographies, who do you know in your own life that truly follows God in full surrender, even if their lives aren’t perfect? Who encourages you to know God more deeply? Reach out, thank that person for their example of faith! At Gracefully Truthful, we’ve studied many whose lives have been set on trusting God. Visit “Previous Journeys” and look for “Sketched” themes! We could read Abraham’s story and leave it categorized as another good biography of a man of faith who lived in total surrender to God, believing unswervingly that God would faithfully fulfill His plan. But this story tells more than simply the faith of one man. We also glimpse Isaac carrying the burden of wood and humbly submitting to being bound to the altar in full trust of his father. Fast forward centuries later to God in the form of man, Himself in total surrender to His Father praying in a Garden, carrying His burden of a cross on His back, and willingly becoming the ultimate sacrifice of the World. One man’s humble obedience pointed forward to the divine Christ, humbly becoming “obedient to the point of death, even to death on a cross” (Philippians 2:8) that we might be rescued forever and covered by His forgiveness! He chose you, will you choose Him?

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Our Current Study Theme!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Advent Day 12 A Shepherd’s Heart: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out A Shepherd’s Heart!

The Questions

1) Who is the shepherd?

2) Who is the recipient of the shepherd’s care?

3) What does the shepherd provide?

Psalm 23:1

“The LORD is my shepherd. I have what I need.”

Original Intent

1) Who is the shepherd?
The psalmist begins by acknowledging that it is the Lord who continually provides all he needs. “The LORD … is my shepherd.” The image of a shepherd suggests the writer is considering himself to be a sheep under the care of the Lord, the genuinely good shepherd. The psalmist expands the metaphor in the following verses of the chapter and describes how the Lord is like a shepherd to him. Each verse is packed with images about the shepherd’s character and care. Bible translation notes offer us insight into the Hebrew language used in the verse. “The imperfect verbal form is best understood as generalizing; the psalmist highlights his typical or ongoing experience as a result of having the Lord as his shepherd (habitual present use).” (netbible.org) The Lord provided constant care to His servant, David. In verse 6, David says to his Lord and shepherd, “Only goodness and faithful love will pursue me all the days of my life, and I will dwell in the house of the Lord as long as I live.” (Psalm 23:6) This shepherd of David is the same God who passed in front of Moses displaying His glory, “The LORD came down in a cloud, stood with him there, and proclaimed His name, ‘the LORD.’ The LORD passed in front of him and proclaimed: The LORD—the LORD is a compassionate and gracious God, slow to anger and abounding in faithful love and truth, maintaining faithful love to a thousand generations, forgiving iniquity, rebellion, and sin.” (Exodus 34:6-7) This is the One to whom the people of Israel sang when the ark of God was returned. David himself was leaping and dancing before the Lord in celebration of Who He is, “Give thanks to the LORD, for He is good; His love endures forever.” (1 Chronicles 16:7-18 34-36)

2) Who is the recipient of the shepherd’s care?
Psalm 23 is a “psalm of David.” This same David was the people’s unlikely choice for king of God’s people. (1 Samuel 16:10-13) Theologian, Charles Spurgeon, said of the psalmist and songwriter, “I like to recall the fact that this psalm was written by David, probably when he was a king. He had been a shepherd, and he was not ashamed of his former occupation. When he had to wear a crown, he remembered the time when he had handled the shepherd’s crook, and as a lad, with his sling and stone, had kept watch over his father’s sheep in the wilderness.” (www.spurgeongems.org) Being a shepherd was a familiar role for David. He had cared for his father’s sheep as a youth. As a shepherd, he knew the constant watchfulness it took to be a faithful and protective shield for the sheep in his care. (1 Samuel 17:12-15, 34-35) As David’s shepherd, the Lord provided him with peace, even when he was pursued by enemies. (Psalm 23:4-5) As Rebekah stated yesterday, “When the going got tough and trial upon trial came up, David repeatedly relied upon the One whom He referred to as ‘The Lord, my Shepherd’. King David understood that his position, a God-given one, was a position of being under God’s protection even as he lived in anticipation of the ultimate Shepherd, King Jesus.” Shepherding was considered a noble occupation for the Israelites before the social shift began with Egyptian prejudice toward them. (Genesis 46:33-34) Still, most shepherds never became kings, and most kings had never been shepherds. God gave David a unique perspective as the shepherd-king.

3) What does the shepherd provide?
Sheep are vulnerable animals for several reasons. Most of us understand they are susceptible to predators because they are defenseless creatures. They have many natural predators in the wild, but those who care for them tell us sheep are their own worst enemy. They have a natural tendency to wander off and get lost. When they stray, they put themselves in danger of being lost, attacked, and even becoming disoriented to the point of tragically killing themselves by drowning or falling off cliffs. The shepherd’s job is an offensive and defensive one. He guides the sheep to places that will provide for their needs, while being constantly on guard to protect them from prowling enemies. (Psalm 23:2-4) As a king with enemies, David faced many days of fear and worry. Several of his psalms reflect his human emotional turmoil and suffering. It was a natural response for him to have dread and anxiety when his life was in danger. Yet, time and again, David took his fears to his God, the Good Shepherd. He resolved in his heart to trust the God he had come to personally know and trust, the One Who was faithful and generous in love. (Psalm 13)

Everyday Application

1) Who is the shepherd?
As our Shepherd, the Lord provides us all with His personal care, direction, protection and presence. When David declared the Lord as His shepherd, he was acknowledging the connection he had with God. As we read through the Old Testament books, we find that the relationship God had with His people dynamically shifted when Jesus came to earth as a man to bring us nearer to Him. Yet, even the patriarch Jacob had a comprehension of the shepherding heart of God. When he blessed his grandsons, he spoke of the “God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day.” (Genesis 48:13-16) The prophet Isaiah also referred to the coming Messiah as a shepherd. (Isaiah 40:9-11) As our gracious and gentle shepherd, God revealed His good news at night to a group of men in a field caring for their flock. How beautiful it is that the angel announcing the birth of the Christ appeared to shepherds! Years ago, I sang a chorus with these words: “Gentle Shepherd, come and lead us, for we need You to help us find our way. Gentle Shepherd, come and feed us for we need your strength from day to day. There’s no other we can turn to who can help us face another day. Gentle Shepherd, come and lead us, for we need to you to help us find our way.” Friend, during the season of Advent (when we prepare for the celebration of Christ’s coming), we can worship our Good Shepherd with joy and thanksgiving. The One who chased after David also pursues us with His goodness and mercy, which He will continue to do all the days of our lives. (Psalm 23:6)

2) Who is the recipient of the shepherd’s care?
Like others in the ancestry of the Christ child, David was an unlikely pick to be king of Israel. When Samuel anointed him, David had yet to defeat Goliath and establish war strategies. But, sister, who doesn’t love a good underdog story? As usual, God chose to lead His people in unexpected ways by calling on a young shepherd boy. As a shepherd himself, David was able to savor the sweetness of having a personal shepherd. He understood the implications of the imagery in the verses in Psalm 23. He said of God, “the Lord is MY shepherd.” Although the prophet Nathan shared a vision with David about his future (2 Samuel 7), I am doubtful that David fully comprehended his part in the fulfillment of the Messiah’s coming. His name would be forever inscribed in the greatest story of all time. “Joseph also went up from the town of Nazareth in Galilee, to Judea, to the city of David, which is called Bethlehem, because he was of the house and family line of David, to be registered along with Mary, who was engaged to him and was pregnant. While they were there, the time came for her to give birth. Then she gave birth to her firstborn son …” (Luke 2:4-7, emphasis mine) To all who call on the name of Jesus, we too become recipients of the Good Shepherd’s goodness and mercy. Oh come, friend. Let us adore Him. “Now may the God of peace, who brought up from the dead our Lord Jesus—the great Shepherd of the sheep—through the blood of the everlasting covenant, equip you with everything good to do his will, working in us what is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever.” (Hebrews 13:20-21, emphasis mine)

3) What does the shepherd provide?
David was acutely aware of his own need for a shepherd as evidenced in his gut-honest psalms. Only God could fully supply everything he needed. Jesus said we are all in the same condition of need, both spiritually and emotionally. What comfort during this Advent season to know that it is precisely our need that leads us to find the source of our lasting joy. (Matthew 5:3-5) Charles Spurgeon said that to know the Lord as our shepherd, we must first understand our own wandering nature, “for he cannot know that God is his Shepherd unless he feels in himself that he has the nature of a sheep.” (Spurgeon.org) I recognize how I am prone to wander away. Thank You, Father, for sending Jesus to us. Sweet sister, He is our only hope!
“In the process, in the waiting, You’re making melodies over me. / And Your presence is the promise, for I am a pilgrim on a journey / You will lift my head above the mighty waves; / You are able to keep me from stumbling. / And in my weakness, / You are the strength that comes from within. / Good Shepherd of my soul, take my hand and lead me on. / You make my footsteps and my path secure, so walking on water is just the beginning. / Cause my faith to arise, stand at attention, for You are / calling me to greater things. / Oh how I love You, how I love You! / You have not forsaken me. / Oh how I love You, how I love You! / With You is where I want to be.”
(Shepherd by Amanda Falk)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Fruitful Day 13 The Gentleness Of Jesus

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Read His Words Before Ours!

Mark 5:25-43
Matthew 11:28-30
John 13:12-17
Galatians 5:22-23

Fruitful, Day 13

The crowds were gathering, pressing relentlessly on all sides.
With His power to heal illness and drive away demons, word was spreading quickly. People from all walks of life, with all manner of brokenness, flocked in masses in pursuit of Jesus, the Christ.

In the midst of this particular crowd was a well-respected Jewish man, high-ranking with authority and political clout as a synagogue official, for he too was desperate. Jairus was familiar with Jesus’ growing fame and His divine ability, as he had likely witnessed Jesus healing a man’s hand in the synagogue in the weeks prior. (Luke 6:6-11) None could do what Jesus did. While Jairus was surely intrigued, he entered the crushing crowd that day out of pure desperation.

His daughter’s life hung in the balance.

It’s easy to step back and critically analyze. One can afford to be curious at a distance, but when it’s your desperation, nothing matters but the pursuit of wholeness.

Jesus immediately responded to Jairus’ urgent pleas to come to his house and slowly they moved in that direction.

Again, the crowds followed.

Can you imagine being Jairus? Desperation met reality as faces swam in front of both men. The mob was filled with shoving and jostling, loud noises, body odor, and incessant pressing of desperate bodies running rickshaw over one another as one little girl’s life hovered between life and death.

I’m not really comfortable with crowds like that, but if I wanted to be near Jesus, I am certain I would have set aside my discomfort to join the throng in pursuit of Christ that day.

Which is exactly what one woman did. Like Jairus, her desperation drove her into the tangled mass of people. She’d endured twelve long years of uterine bleeding, living as a shamed outcast from her community (Leviticus 15:25-27), taken advantage of by doctors who promised cures but worsened her condition. (Mark 5:26) Ironically, she, who had lived over a decade in isolation, was now driven by desperation into a crowd of hundreds with one goal in mind. Wholeness.

Twenty-nine years ago, I was diagnosed with breast cancer. Like this suffering woman, I’ve experienced isolation from friends and even family because of disease. People are uncomfortable with such ravaging illness and don’t know what to say, so they stay away. They fear “catching” cancer themselves, and in their attempt to self-protect, they left me alone. I imagine this woman and I had many common experiences. Fear. Shame. Abandonment. Loss. Grief. Add to those woes the fact that her condition was neither diagnosable nor curable, despite the costly search for answers, and her desperation becomes nearly palpable.

Unrelated to cancer, five years ago I experienced intestinal disorders that no test or exam could identify. I too was neither diagnosable nor curable, and after six months of constant appointments, pokes, and prods, I was exhausted. I can only imagine twelve years of such! I can hear her heart’s cry, “What could it hurt to find Jesus? I’ve tried everything else. I have nothing more to lose.”

Jairus, desperate for his little daughter’s life.
This woman, desperate for her own.

Both were met with a radical gift surpassing their expectations.
Gentleness.

I’m sure the woman planned to press through the crowds, likely on her knees, to touch just the hem of His garment and then slip away unnoticed. But at her touch, despite many hands pressed against Him, Jesus’ voice of authority pierced the cacophony, “Who touched my clothes?” (Mark 5:30)

My reaction would have been the same as the disciples’. “You see this crowd pressing in on you, and yet you say, ‘Who touched me?’” (Mark 5:31) Jesus knew the difference between the touch of physical nearness and the hope of desperate faith.

In His divinity, Jesus knew who had touched Him.
In His gentleness, He asked His question of invitation.

Tightness grips my chest as I think of her “being caught,” and then I relax, remembering Jesus’ gentleness has invited this woman to step out. I can envision His calm eyes searching the crowd for the woman’s face, fixing His gaze of compassionate love upon her. Scripture records the woman coming with “fear and trembling.” Aware of her healing, she came to Jesus, fell down before Him, and told the whole truth. (Mark 5:33)

Christ’s gentleness drew her to Himself, invited her to unpack the entirety of her brokenness, then responded by publicly calling her His own, “Daughter.” He made her whole.

Not just her body, but her soul.
“Your faith has saved you. Go in peace.” (Mark 5:34)

Amid a stunned crowd, a messenger for Jairus arrives with the tragic news his daughter has died. In the span of time it took Jesus to call one woman out of brokenness and into wholeness, another’s life passed away.

Yet, the gentle Jesus turns unhurried, peace-filled eyes to meet Jairus’ red-rimmed ones, “Don’t be afraid, only believe.”  (Mark 5:36)

The nameless woman fades away into the crowd, no longer hiding nor walking with head bowed low. She dances in grace, for the gentleness of Jesus has called her His own, healing her body, heart, and soul.

As for Jairus’ daughter, the Gentle Christ takes her slim, cold hand in His as His divine voice awakens her from death to life. (Mark 5:41-42)

Our desperation, no matter how dire, is no match for the Gentle Christ.
So bring your exhaustion, your desperation, and your faith, and find wholeness in the gentle touch of our Savior.

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Fruitful Day 12 Cultivating Faithfulness: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Cultivating Faithfulness!

The Questions

1) Why would the Israelites prefer to die or return to the land of their captivity rather than venture into the Promised Land? (verse 4)

2) Why were Joshua and Caleb so eager to go into the Promised Land when everyone else was so fearful? (verses 6-9)

3) Why did the glory of the Lord appear at the tent of meeting when the Israelites threatened to stone Joshua and Caleb? (verse 10)

Numbers 14:1-10

Then the whole community broke into loud cries, and the people wept that night. 2 All the Israelites complained about Moses and Aaron, and the whole community told them, “If only we had died in the land of Egypt, or if only we had died in this wilderness! 3 Why is the Lord bringing us into this land to die by the sword? Our wives and children will become plunder. Wouldn’t it be better for us to go back to Egypt?” 4 So they said to one another, “Let’s appoint a leader and go back to Egypt.” 5 Then Moses and Aaron fell face down in front of the whole assembly of the Israelite community. 6 Joshua son of Nun and Caleb son of Jephunneh, who were among those who scouted out the land, tore their clothes 7 and said to the entire Israelite community, “The land we passed through and explored is an extremely good land. 8 If the Lord is pleased with us, he will bring us into this land, a land flowing with milk and honey, and give it to us. 9 Only don’t rebel against the Lord, and don’t be afraid of the people of the land, for we will devour them. Their protection has been removed from them, and the Lord is with us. Don’t be afraid of them!” 10 While the whole community threatened to stone them, the glory of the Lord appeared to all the Israelites at the tent of meeting.

Original Intent

1) Why would the Israelites prefer to die or return to the land of their captivity rather than venture into the Promised Land? (verse 4)
The Israelites’ journey from slavery in Egypt into the freedom of the Promised Land highlights God‘s faithfulness at every turn. The Lord empowered Moses to demand Pharaoh’s release of Israel (Exodus 5:1), God parted the Red Sea so they could cross over safely when the Egyptians pursued them (Exodus 14:21), He sent food from heaven in the desert (Exodus 16), and ensured their shoes didn’t wear out (Deuteronomy 29:5). God provided in many miraculous ways; He faithfully kept His covenant with Israel to protect and treasure them if they obeyed Him. (Exodus 19:5) Even with such a rich history of provision and protection by God, the Israelites despaired when they heard the intimidating report of Canaan. They preferred to return to a life of bondage rather than trust God to defeat their enemies in the Promised Land. According to author David Guzik, “This was pure rebellion. They said they didn’t want God’s plan, God’s leaders, or God’s land. They believed they knew better than God.” The pride and rebellion of the Israelites caused them to see God’s blessing as a curse and despise the gift God promised them. To modern readers, their lack of faith and gratitude seem outrageous, but may we also be guilty of the same? Any time we refuse to embrace what God has for us because it seems too difficult or too painful, we are committing the same sin of rebellion as the Israelites when they refused the Promised Land. We can be thankful God is merciful and forgiving, and we can ask Him for grace to follow His plans, trusting in His steadfast love and unwavering faithfulness to help us obey Him.

2) Why were Joshua and Caleb so eager to go into the Promised Land when everyone else was so fearful? (verses 6-9)
In Numbers 14:1-10, the Israelites are bemoaning their fate because the long-awaited Promised Land of Canaan is filled with formidable foes they are afraid to face. Only Moses, Aaron, Joshua and Caleb want to enter and claim the land as God commanded. Joshua and Caleb had spied out the land and were eager to lay claim to God’s promise. They had faith in God, believing that He would give the Israelites the land He had promised them. If God promised it, then it would happen, regardless of the circumstances surrounding the promise. Author G. Campbell Morgan notes that Joshua and Caleb “had clear apprehension of the goodness of the land; they were by no means blind to the formidable nature of the difficulties that stood between them and possession. But they saw God. They started with that vision, and saw everything else in its light.” Where the other spies saw the strength and number of the land’s inhabitants, Joshua and Caleb saw the land flowing with milk and honey, just as God promised. If the promise of an excellent land had proved true, so would His promise to give them the land also be true and trustworthy. Joshua and Caleb’s belief in God’s faithfulness was stronger than any fear caused by the strength and number of their adversaries. May we also see God first and view everything else through that lens, just as Joshua and Caleb did.

3) Why did the glory of the Lord appear at the tent of meeting when the Israelites threatened to stone Joshua and Caleb? (verse 10)
When the Israelites reached the Promised Land they were dismayed to find its inhabitants were numerous and strong. They began blaming God for their miserable circumstances, even declaring that returning to slavery would be better than dying in battle. After hearing their incessant complaints, God had heard enough from the rebellious Israelites and decided to act. Numbers 14:10 tells us, “The glory of the Lord appeared to all the Israelites at the tent of meeting.” The glory of the Lord had appeared to the congregation before as a pillar of cloud and a pillar of fire to guide them through the wilderness. (Exodus 13:21) It was a visible reminder of God’s presence and activity. At this particular display of glory, God intended to dispel their whining and rebellion and reward those who believed in His Word and in His power. He stepped in just as the Israelites prepared to kill Joshua and Caleb. Author Joseph Benson points out, “When they reflected upon God, His glory appeared, not to silence their blasphemies: but when they threatened Caleb and Joshua, they touched the apple of His eye, and His glory appeared immediately. Those who faithfully expose themselves for God are sure of His special protection.” Israel’s rebellion ran so deep, God knew they wouldn’t choose faith over their fears. (Numbers 14:11) Moses interceded for Israel, God honored his prayers and decreed that from the nation, only Caleb and Joshua would be permitted to enter the Promised Land one day. (Numbers 14:30) God’s glory came down so His faithful servants would be spared and rewarded for their trust in Him, while also bringing consequence on Israel’s rebellion.

Everyday Application

1) Why would the Israelites prefer to die or return to the land of their captivity rather than venture into the Promised Land? (verse 4)
Have you ever seen a little kid so excited to go swimming but also too frightened to jump in the water? She knows Dad is right there to catch her. She knows all the other kids are splashing around in the water with no problems. Everything indicates it’s safe and enjoyable, but she just can’t overcome her fears and take the plunge. The Israelites in the Bible were a bit like this. They had longed to enter the Promised Land of Canaan for many years, but when they finally got there, after years of captivity in a foreign land, they were too scared of the inhabitants to lay claim to the land God promised them. When it came to choosing between fearing what they saw with their eyes or trusting the Unseen God, they chose their fears. The Lord promised to be with them and give them the land, but they chose to believe the fearful tales and not the covenant of their faithful God. Sometimes staying inside the pain we know is more comfortable than the unknown pain we are sure to endure on the way to our own Promised Land. This debilitating fear is why we stay in jobs and situations we don’t like, or sometimes even in relationships that are damaging. We fear the enormity of changes we would need to make, the unknowns of potential outcomes, and the pain we may encounter along the way. But God wants us to focus on His faithfulness and not our fears in every situation. (1 Thessalonians 5:17-18) He wants us to trust Him, even when our circumstances inspire fear. (Philippians 4:4-7) Isaiah 12:2 tells us, “Surely God is my salvation; I will trust and not be afraid. The Lord, the Lord Himself, is my strength and my defense; He has become my salvation.” God promises to be our salvation and our strength in our tough times. The path will sometimes be frightening and difficult, but He will never leave us or forsake us. (Deuteronomy 31:8) When we choose to surrender our lives to God, trusting Him for our rescue from sin, He promises to never leave or forsake us; we will never be alone!

2) Why were Joshua and Caleb so eager to go into the Promised Land when everyone else was so fearful? (verses 6-9)
In elementary school, my class learned a dance routine to a rock song for P.E. class, but my parents disapproved of the lyrics. So, I sat in the nurse’s office during P.E. for a month while my classmates rocked out in the gym. Missing my favorite class was bad enough, but dealing with my classmates’ teasing was awful. I didn’t make things worse by trying to explain my parents’ position. Instead, I played the martyr and became the poor kid with the kooky parents who hated rock n’ roll. I couldn’t imagine trying to defend my family’s moral objections to the song lyrics. Knowing how hard it is to go against the crowd helps my perspective on Joshua and Caleb’s plight. In verses 6-9, the two men stand firmly against the entire nation of Israel who didn’t want to enter Canaan. Joshua and Caleb tore their clothes, indicating their intense distress at the peoples’ distrust in God and disbelief in His promises. This wasn’t about their feelings of being “outcasts”, but about Israel’s heart-rejection of the God who had proven Himself faithful. They pleadingly reminded the people of God’s constant presence and ability to protect them and defeat their enemies if they trusted Him. Joshua and Caleb were full of faith in God’s faithfulness. The people, however, were not inspired by the exhortation from Joshua and Caleb. In fact, they were so angry with their unpopular message they picked up rocks to stone them! Only God’s intervention kept the two men safe. Forty years later, after most of the crowd got their wish and died before entering the Promised Land, Joshua and Caleb were found faithful and allowed to enter Canaan (Numbers 14:30) and enjoy God’s gift. May the Lord help us all to be as faithful and trusting as Joshua and Caleb!

3) Why did the glory of the Lord appear at the tent of meeting when the Israelites threatened to stone Joshua and Caleb? (verse 10)
There are many references to glory in church literature and Scripture. Sometimes glory means God’s presence (Exodus 24:16), a reference to Heaven (Psalm 73:24), or any place where God resides (1 Peter 5:10). It can also be used to mean radiant, divine beauty (Isaiah 6:3), or sometimes praise and adoration to God (Revelation 14:7). When God’s glory appeared to the Israelites in verse 10, glory references God’s presence. Here the glory of the Lord “refers to the reality of the LORD’s presence in a manifestation of his power and splendor. It showed to all that God was a living God. The appearance of the glory indicated blessing for the obedient, but disaster for the disobedient” (Preceptaustin.org) When God’s glory came to the Israelites, not only did God save Joshua and Caleb, but He allowed Moses to act on behalf of the shameful Israelites by interceding for them through prayer. Because of Moses’ prayer, God saved Israel from sudden destruction. They still received the punishment of never entering the Promised Land, but they experienced the power and mercy of being visited by God’s glory. It is awe-inspiring to think the Holy Perfect God would visit His people with His glory, yet the Scriptures are filled with such visits from the Lord. When God revealed Himself just in time to save Joshua and Caleb from being stoned to death by the angry mob of Israelites, He showed Himself to be Omnipotent (all-powerful) and Merciful. When God’s glory arrives, nothing remains the same. Nahum 1:5 tells us, “The mountains quake before Him, and the hills melt; the earth trembles at His presence—the world and all who live in it.” We want to invite God’s presence to shake and shape our lives as we glorify His Name and seek to obey His commands through whole-life surrender.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Cultivating Faithfulness!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Fruitful Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

If Day 14 Un-Risen: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Un-Risen!

The Questions

1) Who were Mary Magdalene and the “other Mary”? (verse 1)

2) Why were women the first ones arriving at the tomb?

3) Why was an angel sent as the messenger instead of Jesus Himself? (verses 5-7)

Matthew 28:1-7

After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to view the tomb. 2 There was a violent earthquake, because an angel of the Lord descended from heaven and approached the tomb. He rolled back the stone and was sitting on it. 3 His appearance was like lightning, and his clothing was as white as snow. 4 The guards were so shaken by fear of him that they became like dead men.

5 The angel told the women, “Don’t be afraid, because I know you are looking for Jesus who was crucified. 6 He is not here. For he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples, ‘He has risen from the dead and indeed he is going ahead of you to Galilee; you will see him there.’ Listen, I have told you.”

Original Intent

1) Who were Mary Magdalene and the “other Mary”? (verse 1)
The gospels only record a few words about Mary Magdalene. From her name, we know she came from the town of Magdala. Luke tells us she was healed from seven demons. (Luke 8:2) We don’t know if Mary was truly “possessed” like the man from the Gerasenes (Mark 5:1-17), as ancient culture had no distinction between demonic possession, mental illness, or even trauma. All of these were associated with “abnormal” behavior likened to “demon possession”. Because Luke concludes his list of women who followed Jesus by stating how they “support(ed) them from their possessions”, scholars suggest Mary was independently wealthy from the sale of her land or home. (Luke 8:3) Whatever the case, after being healed, Mary began following Jesus. Culturally, this was unheard of as following a Rabbi was reserved only for men. Not so with Jesus! Mary Magdalene was one of several women who traveled with Jesus along with His twelve disciples. Mary likely served Jesus and the Twelve by preparing meals with the other women and financially providing essentials like food and lodging. John’s gospel account reveals that she followed Jesus all the way to the cross and was the first to see Him after His resurrection. (John 19:25, John 20:11-18) The ‘other Mary’ is considered the mother of Jesus. She knew the prophecies concerning the promised Messiah as God in the flesh were being fulfilled in her Son. She had sung of God’s faithful goodness when the angel announced she would be His mother. (Luke 1:46-55) She also knew Jesus would suffer a cruel death according to prophecy. It doesn’t appear she actively followed Jesus during His ministry as she had other children to tend to, but she was present for His first miracle, at minimum, and attempted to visit Him. (Mark 3:31, John 2:1-11) His mother was also present at Calvary when Jesus died. Though Mary knew Jesus was the Messiah, she may not have fully understood Christ as her personal Savior until the gathering in the Upper Room. (Acts 1:12-14) In the final hours of Jesus’ life, as Mary watched her precious son die in agony, the prophecy of Simeon was fulfilled as a “sword would pierce (her) own soul”; surely her heart was breaking! (Luke 2:35)

2) Why were women the first ones arriving at the tomb?
In ancient culture, the task of preparing a body for burial generally fell to women. Jesus was crucified at sundown on Good Friday, which meant Sabbath had begun and no work could be done according to Old Testament law. (Leviticus 23:3) Tending to a dead body, even a family member, would be considered work. Additionally, Jewish law outlined consequences for touching unclean things, which definitely included a corpse. (Numbers 19:11-13) In effort to hasten Jesus’ burial before sundown, they simply wrapped His body and laid it in the tomb. Unlike the Egyptians, Jews didn’t embalm bodies as mummies, but they still prepared it in a fashion similar to current, and previous, Western cultural practices. This preparation included various oils, herbs, and spices, which is why the women were present at the tomb the morning after the Sabbath. Of course, Jesus’ mother, Mary, would have been there, as any mother would. She, who had tended Him from birth, would surely now tend Him in death. Mary Magdalene, and other women who had faithfully followed Jesus, would join her for both emotional and physical support.

3) Why was an angel sent as the messenger instead of Jesus Himself? (verses 5-7)
God’s heart character is love and active humility. He demonstrates this repeatedly through Scripture, and in the Church today, by drawing others to do His work and be intimately involved in His mission. God didn’t send an angel to die for the sins of the world, only He could do that, and so He did. God’s master plan for telling the world the good news about His sacrifice on our behalf, however, is a joyous work that He freely shares and invites us to participate in with Him. Of course, Jesus could have sat atop the rolled away stone to declare His own resurrection, but this doesn’t fit with His heart character of humble love. His ministry on earth was never about elevating Himself. God chose an angel to declare the Good News of Christ’s victory over death to set an example for us to go and do likewise as His ambassadors to the world. Scripture describes angels as messengers from God and provides many examples of them communicating His divine plan to humans. Each instance in the Bible may look different, but there was generally no mistaking that these were Heavenly beings sent by God to either make known His willful purposes or protect His people. Angels came to Lot’s door warning him to leave Sodom before its destruction. (Genesis 19:15-17) Angels appeared to Daniel (Daniel 10:5-6), Ezekiel (Ezekiel 10), Joshua (Joshua 5:13-14), Mary (Luke 1:26-38), and many others. The shepherds heard of the Messiah’s birth from a group of angels (Luke 2:8-14), and many angels are found in the book of Revelation (Revelation 7:1-2). Angels are God’s appointed Heavenly Messengers, and as Christ’s resurrection was the most important message ever, it was first heralded by an angel with God’s own stamp of divine approval, wrapped in His humble love for mankind.

Everyday Application

1) Who were Mary Magdalene and the “other Mary”? (verse 1)
Mary Magdalene and Mary the mother of Jesus had different backgrounds, life experiences, and likely even ages, but they shared one constant, Jesus as their Savior. It would be easy to write off these women from an ancient culture, thinking we have nothing in common with them. Yet, just as we all come from various backgrounds, we all need a Savior.  Jesus wants us to know Him as a Healer, Jehovah Rapha, as a Provider, Jehovah Jirah, as Friend (James 2:23), and as the perfect Fullness of God Himself (Colossians 1:19). We may wrestle with feelings of worthlessness or shame because of our past, sins we are stuck in, or the judgement of others. Or maybe we feel like we are in a very good place, so good, in fact, we don’t seem to need a Savior. But even Jesus’ mother needed a Savior! Giving birth to the Messiah, holding Him in her heart and raising Him in her home was not a free pass to Heaven. Just as Jesus died to give life and unshakeable hope to Mary Magdalene and His mother, He is available for us today. Let’s acknowledge our lack, our loss, our sense of emptiness, our shame, and guilt to the God who gave Himself for us to heal us and make us His own! (Titus 2:14) Jesus loved His disciples and the women who followed Him; Jesus loved everyone He encountered. He loves you.

2) Why were women the first ones arriving at the tomb?
Mary Magdalene and Jesus’ mother were not the first women to faithfully love and serve God. Throughout Scripture, God honors women and purposes them for His glory, starting with His promise to the first woman, Eve. Even amid punishment for her sin, He held out a promise that one day a Redeemer would come to crush Satan’s head. (Genesis 3:15) Many stories of women esteemed by God, and used for His purposes, are recorded in the Old and New Testaments. The midwives who hid Moses from Pharaoh (Exodus 1:15-21), Deborah, the wise judge (Judges 4:1-14), and Jael, the brave woman who acted with swift justice (Judges 4:17-22).  Zechariah’s wife, Elizabeth, served Yahweh as the mother of John the Baptist. She surrendered her body and her life to the Lord’s work at an age when she was far past childbearing years. (Luke 1:5-19) The widow, Anna, faithfully prayed every day in the temple as she waited for the coming Messiah. She realized her prayers were fulfilled when Joseph and Mary appeared at the temple to present their infant Jesus to the priests as required by law. When she saw the tiny baby, she knew she beheld the Messiah. God used many women, from vastly different backgrounds and lifestyles to fulfill His eternal plan. Tamar (Genesis 38:6-30), Bathsheba (2 Samuel 11), Rahab (Joshua 2:1-22), Ruth (Ruth 1-4), and Mary (Luke 1-2) are even included in the lineage of Jesus! (Matthew 1:1-16)

3) Why was an angel sent as the messenger instead of Jesus Himself? (verses 5-7)
Angels are messengers and protectors even in the 21st century. That time you are running late could be God’s hand of protection over you as you encounter a traffic accident happening moments before. If you have encountered someone intent on evil against you, then suddenly you are guarded, this is God’s ordained protection for you; He may well have used angels to accomplish this work. Angels are not present everywhere in every place like God and His presence; they exist to do God’s bidding and worship Him as created Heavenly beings. (Hebrews 1:14, Psalm 34:7) Though God created angels as powerful beings, they are not worthy of worship and are not all-knowing like God. All things are under God’s authority and purposes. Christ died to save humanity and bring us redemption, but He did not do this for angels, neither do we “become” angels when we die. Just as God ordained angels as the first messengers to announce both Christ’s birth and His resurrection, so are we commissioned with the same gloriously divine message. When we read of an angel’s proclamation from God, let’s be encouraged to actively proclaim the good news of Jesus that He offers freedom from sin and shame through His sacrifice on our behalf!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Pray Together!
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This is If Week Three!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Word Day 9 It Is I Am: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out It Is I Am!

The Questions

1) Who is Jesus referring to when He says, “My sheep”? (verse 27)

2) How do these sheep hear His voice and follow? (verse 27)

3) What does Jesus mean by saying, “No one is able to snatch them out of my Father’s hand”? (verse 29)

John 10:27-30

“My sheep hear my voice, I know them, and they follow me. 28 I give them eternal life, and they will never perish. No one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all. No one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”

Original Intent

1) Who is Jesus referring to when He says, “My sheep”? (verse 27)
Jesus often refers to His followers as sheep. Sheep and shepherds were plentiful and a normal part of everyday living at this point in history. Understanding the role of shepherds as they cared for their flocks will help us better understand Jesus’ words in this passage. The job of shepherd most frequently fell to the youngest boy in the family, which is demonstrated in 1 Samuel 16 when the prophet Samuel is sent to the house of Jesse to anoint a new king. Samuel visits all the older sons before asking if there are any others. We read in verse 11, “There is still the youngest,” he answered, “but right now he’s tending the sheep.” This youngest shepherd boy was David and Israel’s future king. Shepherds spent a lot of time with their flocks, in fact pretty much all of their time, both day and night. A shepherd’s job was twofold, first was providing for needs, which meant planning for food and water each day. This dictated where the shepherd would lead his flock. The second aspect was protection. Shepherds carried slings (you might remember this from David’s battle with Goliath), rods, and staffs, which were all used to protect and defend the sheep under their care. A shepherd’s protection ensured none of the flock wandered away or was lost. Shepherds developed a close relationship with the sheep and their flocks, knowing them as unique animals, and able to identify them easily. Even with this broad overview, it’s easy to see why Jesus would use this analogy to demonstrate how He is our Shepherd, Provider, and Protector and we are His sheep.

2) How do these sheep hear His voice and follow? (verse 27)
As we just learned, sheep and shepherds spend basically all of their time together. Sheep learn to listen for the familiar voice of their personal shepherd and follow him when he calls. The kind of intimacy required for sheep to easily pick out their shepherd’s voice, recognize it, and follow is built on the amount of time spent together. In this passage, Jesus is teaching these new believers to think of themselves as sheep who are learning the voice and rhythm of their shepherd. His words are not meant to be demeaning, but simply to teach them to depend on Him and grow close to Him. He is saying, “I’m going to take on the role of shepherd and all the responsibilities that go with this role. You will be the sheep. Spend time with Me, become familiar with when and how I speak, then follow Me, knowing I’ve got your back”.

3) What does Jesus mean by saying, “No one is able to snatch them out of my Father’s hand”? (verse 29)
Jesus is referring to eternal security with these words, meaning He has the power and ability to protect a soul entrusted to Him for all of eternity. Many people in Jesus’ audience were quite familiar with the numerous times God’s chosen people were seemingly “snatched” away from God’s protection. They were taken from their homes, land, safety, and sometimes even families by foreign nations and forced into slavery. Even though Israel was God’s chosen people, their lives weren’t always safe, mostly because they continued to rebel against Him. Jesus’ statement, “no one can snatch them away”, comes on the heels of a question posed in John 10:24. “The Jews surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.” The people were still looking for an earthly king, not an eternal one. They wanted a king who would provide the protection and earthly security they longed for. But they still didn’t see the big picture. Jesus hadn’t come to be a temporary earthly king and make Israel more comfortable. He came to conquer Sin and Death for all time by offering Himself as a sacrifice to pay the penalty we all owe. This was a radical shift in thinking for the Jews, and because Jesus hadn’t yet been crucified or resurrected, they just didn’t understand His full meaning. However, the truth behind Jesus’ statement remains true, once you choose to accept and follow Jesus, eternal security is yours!

Everyday Application

1) Who is Jesus referring to when He says, “My sheep”? (verse 27)
All who trust Jesus as their great Rescuer from the debt we owe God because of our sin are the sheep. Jesus is the Shepherd. Think of it as each of us having “roles to play”. Jesus, as our Shepherd, takes full responsibility for us, His well-cared for and beloved sheep. Our role is much simpler, because well, we’re sheep! We listen intently for His voice, are ready to watch for His movement, and are quick to follow Him because we trust Him. When we relate a shepherd’s responsibilities to how Jesus leads, protects, nourishes, rescues, knows, and loves His followers, it’s easy to allow Jesus to rightfully take the role of Shepherd in our lives once we surrender to Him and become His sheep. I encourage you to stop reading this for a few minutes, grab your Bible and read all of John 10 because you will learn much more from Jesus’ words as He describes His role as our Good Shepherd over mine! The deep love and care Jesus, as our Shepherd, has for His sheep is pretty indescribable!

2) How do these sheep hear His voice and follow? (verse 27)
“But I don’t hear God speak to me!” Let’s be honest, we’ve all heard those words and we’ve likely even said them ourselves. We make excuses like, “It’s not the same! Jesus’ first followers could physically hear and see Him”, or “I’ve never actually heard Jesus speak, so how am I supposed to recognize His voice?”. Not to be overly harsh, but we make these excuses because it’s easier. It takes time, energy, and consistency on our part to develop the intimate relationship with Jesus required for us to shut out all other voices in our heads. It’s easier because, if we say we can’t hear Jesus, we think it means we can just do what we want and decide for ourselves which way to go. You know how we can recognize and pick out the voice of a loved from across a busy room? We’ve heard their voice so frequently because of the proximity of our relationship with them, it’s easy to identify their voice above all others. The same is true when we listen to Jesus. Learning to actively listen to His whispers generally doesn’t “just happen”; it takes time as we practice sitting quietly in stillness and reading His Word. Intimacy comes with time and consistency.

3) What does Jesus mean by saying, “No one is able to snatch them out of my Father’s hand”? (verse 29)
The feeling of safety and security is something we all want; just consider how many times we pray for health and safekeeping for our loved ones! For most of us, attempting to manufacture this security means we spend quite a bit of time planning, preparing, and worrying about the “what ifs” of life. We work hard, save for the future and the unexpected, and set up rules or boundaries intended to protect those we love. While those things are important to some extent, they can distract us from trusting God in ALL things. Ultimately, our eternities are secure once we have accepted Jesus’ work on the cross for us and surrendered our lives to Him. The truth is, there is no thing and no one who can change this reality! As fickle humans, consumed and distracted by this world, it’s easy for us to lose sight of the eternal promises of Jesus. The honest truth is there is no way we can plan for and protect ourselves and loved ones from the unexpected entirely. People get sick, accidents happen, children rebel, and loved ones die. It takes a conscious and daily, sometimes even hourly, choice to leave our lives in the more than able, more than capable hands of Jesus the trustworthy Shepherd. We can rest assured that even when bad things come our way, Jesus has us safely in His grasp; He will never let us go.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with It Is I Am!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Word Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.