Redemption

If Day 15 End Of Evil

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Read His Words Before Ours!

Romans 8:22-23
Genesis 3:15-19
Ephesians 2:4-5
Romans 6:17-18
Revelation 21:3-4

If, Day 15

It’s been a hard eighteen months, hasn’t it? A pandemic (and accompanying struggles), social unrest, tragic loss of life, a divisive election cycle, personal attacks and online debates, and the list continues. Right about now, I think we can all relate to Paul’s words in Romans 8:22-23,

“For we know that the whole creation has been groaning together in labor pains until now. Not only that, but we ourselves who have the Spirit as the firstfruits– we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies.”

Something within each of us longs for peace and a perfect world. We long for justice, righteousness, and love to prevail. Whatever our background, personal theology, faith, or lack thereof, this desire reveals the truth of the Bible when it cries that the broken world in which we live – fraught with so much sin and heartache – isn’t the way it was supposed to be. And – praise the Lord! – one day it won’t be like this any longer.

The first two chapters of the Bible are so beautiful. They present a perfect world just as God designed it to operate; a world without sin, heartache, trial, loss, suffering, or sadness of any kind. But by the third chapter, perfection is lost when sin enters the story, and all manner of brokenness quickly ensues. In fact, read one chapter beyond that, and murder takes place!

In Genesis 3:16-19, God lays out the initial consequences faced by men and women as a result of their sin (toil, increased pain in childbirth, etc.). But humankind’s spiritual condition as a result of the fall is far more grave. From the moment of the first sin, throughout all of history, humanity as a whole are “dead in our trespasses” (Ephesians 2:5) and “slaves of sin” (Romans 6:17). We are leading lives we were never meant to live, suffocating in a brokenness for which we were not designed, and so we groan.

In Mere Christianity, C.S. Lewis illustrated this truth well when he asserted, “If I find in myself desires which nothing in this world can satisfy, the only logical explanation is that I was made for another world.”

We were made for another world, and another world is precisely what is offered to us! All human efforts throughout history to construct utopian societies, to return to the Garden, to reach perfection, tranquility, or peace on our own, have failed.
Imperfect humans simply cannot create perfection.

But God, in His grace and mercy, constructed a plan that has never, and will never, fail. His plan was one He promised way back in the Garden of Eden, when sin first entered the world! Revealing His great love for His people, even in the midst of their sin, He says in Genesis 3:15, “I will put hostility between you [Satan] and the woman, and between your offspring and her offspring. [Jesus] will strike your head, and you will strike his heel.”

The entire rest of the Bible unfolds God’s grand plan to restore the world to what He originally intended, an obliteration of sin and a restoration to righteousness in Christ, a destruction of heartache and pain and a return to peace in the Lord.

This plan looked like God sending His Son, Jesus, to be the sacrifice for our sins so we might take on His righteousness as our own and be granted eternal life in Him forever. What glorious news!

Romans 6:17-18 says, “But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching to which you were handed over, and having been set free from sin, you became enslaved to righteousness.” This is the promised change we undergo when we “confess with [our] mouth that Jesus is Lord and believe in [our] heart[s] that God raised him from the dead.” (Romans 10:9)

Just as the first two chapters of the Bible are beautiful in their perfection and peace, the final two chapters of the Bible are just as beautiful (if not more so!) as we see the promised perfection and peace we anticipate! May you embrace these words from Revelation 21:3-4, and may they bring you hope and peace!

“Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away.”

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into If Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!
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If Day 11 Free Ride

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Read His Words Before Ours!

Matthew 13:44-46
Romans 5:1-5
Matthew 6:25-34
James 1:2-4

If, Day 11

“Yes, but it’s going to cost you.”
Have you heard a version of this phrase, if not those exact words?

I have. Sometimes it’s said with the humor of a friend; other times, it has been spoken with all seriousness.

Cost.
We understand it from a monetary sense pretty easily. Do I have the money needed to buy this? How much do I need or want said item, and what am I willing to do to ensure I can make the payment?

But do we grasp the concept of cost beyond dollar signs?
Do we recognize cost is involved in every decision we make?
Beyond that, do we recognize we are changed by every decision we make?

In the business world, return on investment, otherwise known as ROI, is a recurrent phrase. Will an investment provide a return that is worth the cost of the investment?
Will our investment of following Jesus provide a valuable return?

Suppose following Jesus cost us nothing?

Cost is significant.
Upon reflection, I honestly cannot think of a time when cost was not connected to change in my character or life.

Even when I’ve received a free gift, I am aware of the significant cost to the giver.
Cost is always involved. 

With these thoughts swirling through my mind, I sat down to write this study.
What if following Jesus cost us nothing?

If my brain were a literal computer, I would be receiving an error message. In fact, my mind is unable to compute that sentence, and I think of the movie Mean Girls, in which a character says, “The limit does not exist” during math class.

We’re either following Jesus, or we’re leading ourselves.
We’re seeking His kingdom, or we’re building our own.
We’re either counting the cost to follow Him, or we’re not investing.

Adam and Eve chose to invest in the words of the serpent and we are still reaping the returns on their investment. From the very beginning of time, cost has been at play.
Our relationships with Jesus are no different. 

The Bible says a difficult road and narrow gate are the way to heaven. Narrow means lots of decisions are involved in staying the course. Narrow means potentially being misunderstood by those walking the broad paths. Narrow means uncomfortable seasons and various invitations for growth.

Narrow means there will be a cost,
and the final return on investment is Heaven.

But what if…
following Jesus cost us nothing?

We willingly pay out for what we view as valuable.
If we aren’t willing to pay, we deem the value as worthless.

Eternity with Jesus is a pretty significant return on investment, and motivates many people to choose to trust Him. However, Heaven is not the only return we receive when we truly follow the Lord.

Galatians 5:22-24 highlights the fruit of the Spirit, and outlines the cost of their cultivation. When we “crucify the flesh with its passions and desires,” we allow the Spirit to move within us and He pours out love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

The brutal language describing the cost of following Jesus boldly declares to us that holiness, not happiness, is the aim of the Christian life. The way of change, the way of transformation, the narrow way of daily putting to death the sin nature wrapped around our spirits since Adam and Eve’s initial investment . . . this is the way of great cost.

We gladly pay the cost because the benefit far outweighs the price tag of surrendering self to the Savior who gave Himself wholly for us, choosing to hold nothing back. (2 Corinthians 4:17)

Whole surrender is the way of Jesus, who sacrificed everything from His human body to His very existence in community with the Father.
This is the way of Jesus-followers, who are called to walk in His footsteps by picking up our own crosses.

Oh yes, the cost is great.
But the reward, “the joy set before [us],” Jesus assures us, is far greater.

For in return for Jesus’ sacrifice, we receive redemption, the knitting back together of our spirits once torn apart by the claws of our sinful choices.
In return for our costly sacrifice, we become more like Him, the One who sacrificed all for our redemption.

Thus, not only do we know Him more deeply, but we reflect Him more clearly to the searching world around us.
“Come,” our lives say, “Here is the One who can breathe healing and life into your shattered soul.”

Finally, in Ephesians 6:10-18, we learn how God equips and sustains us through the attacks we will experience during our days on earth. The Lord does not leave us alone until we get to heaven. He is faithfully with us, teaching us how to navigate this lifetime. Again, the benefit of never being alone or ill-equipped adds to the value of following Jesus with our whole lives.

We have the Holy Spirit dwelling within us, we have the Word of God to read and learn, and we have the Heavenly Father loving us deeply. The Lord’s love is infinite and His mercies are new every morning.

While the sacrifices and challenges involved in following Jesus are quite costly, the ROIs of following Christ are infinite. I will gladly invest to gain Christ and heaven for eternity, and to point others to His open arms during my time on earth.

I am so very grateful that following Christ costs me something.
This is a gift I can never repay.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into If Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in If!

Sketched IX Day 7 Heart Healer: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Heart Healer!

The Questions

1) According to this passage, what was Jesus like?

2) From this prophecy, what would Jesus eventually come to do and why?

3) What is our response to who Jesus is and what He did?

Isaiah 53:3-6

3 He was despised and rejected by men,

a man of suffering who knew what sickness was.

He was like someone people turned away from;

he was despised, and we didn’t value him.

4 Yet he himself bore our sicknesses,

and he carried our pains;

but we in turn regarded him stricken,

struck down by God, and afflicted.

5 But he was pierced because of our rebellion,

crushed because of our iniquities;

punishment for our peace was on him,

and we are healed by his wounds.

6 We all went astray like sheep;

we all have turned to our own way;

and the Lord has punished him

for the iniquity of us all.

Original Intent

1) According to this passage, what was Jesus like?
If we strictly consider what God is revealing to us through this prophetic passage in Isaiah 53, Jesus was despised. This Hebrew word used, “בָּזָה”, means utterly worthless and worthy of scorn, vile, and contempt. He was rejected by men continuously throughout His public ministry on earth. Throughout the gospel accounts, Jesus was reviled when He engaged with the religious elite group, the Pharisees, but He was also held in contempt among even His own people as John testifies to in his gospel, “He came to His own, and His own people did not receive Him.” (John 1:11) The words in verse 3 of Isaiah 53 describe Jesus as a man acquainted with physical and mental pain. He knew sorrow and suffering. His life on earth was not immune to loss, rejection, or misunderstanding.

2) From this prophecy, what would Jesus eventually come to do and why?
The promised Messiah would one day come as God in human flesh to carry the sickness of our soul and our bodies, which results from our sin. All the sins which chronically eat away at our hearts and bring destruction around us, He came to take these sins and their consequences on Himself. He carries them, in the way one carries a burden or a heavy load. Christ hoists the impossibly heavy load of sin’s consequences completely off us and fully onto Himself. He restores us back to Himself now, and one day, when we are with Him forever, our bodies will also be fully restored and whole. Isaiah says He was pierced for our rebellion. He voluntarily allowed Himself to be slain to take on the sin of our rejection of God and His ways. Christ bears not only the impact of sin (illness), but also the root of sin (rebellion). He was crushed (shattered, broken into pieces) for our iniquities (perversity, depravity, evil acts). All this He did for the ultimate healing of our relationship with Him, “…we are healed by His wounds.” (Isaiah 53:5, Romans 5:6-11) The hope of restoring us back to Himself in wholeness spiritually, and one day, fully physically, were Jesus’ motivations for His grand rescue mission which brought His death. We, those who would believe in Him, were the joy set before Him for which He endured the cross! (Hebrews 12:2)

3) What is our response to who Jesus is and what He did?
Isaiah paints a picture with his Holy Spirit led words, foretelling how people will respond to Jesus and His lavish sacrifice, “despised and rejected (…) He was like someone people turned away from; He was despised, and we didn’t value Him.” (verse 3) We can look at Jesus as being rejected by God, as some did at the cross. When Jesus claimed to be God, mockers wrongly concluded that if God would not save him, Jesus couldn’t be the Messiah. (Matthew 27:43) Isaiah writes of the common condition shared by every human being, “We all went astray like sheep; we all have turned to our own way…” (verse 6) We all stray (wandering about because we were seduced or deceived to leave the way) from God, rejecting His ways to go our own ways. To know the freedom Jesus offers, but to continue in this straying is another response we can have to Jesus. This arrogance and pride will lead us far from God’s loving rescue. The third response Isaiah highlights is to be healed by Jesus’ wounds, “punishment for our peace was on Him, and we are healed by His wounds.” (verse 5) This Hebrew word for healed, ”רָפָה” means to be mended, cured, and made whole. Jesus takes the soul-brokenness we bring to Him and makes us whole.

Everyday Application

1) According to this passage, what was Jesus like?
When we think of Jesus, many images may come to mind. Usually of Him teaching or healing, spending time with His disciples, or even hanging on the cross. Rarely do our thoughts veer toward the imagery of Isaiah’s prophetic portrayal of the Messiah in Isaiah 53. Isaiah tells us he was despised (worthless and worthy of scorn, vile, and contempt). His very essence was viewed with such great repulsion, it caused many to turn away from Him. Usually we don’t think of Jesus in this way. We consider Him as the One Whom crowds followed. In fact, so many followed Him that He often slipped away (Luke 5:16), left quickly for another town (Matthew 5:1 and Matthew 8:18), or got into a boat to teach. (Luke 5:3, Mark 4:1) But here, in this ancient prophecy, we see another side of Jesus as the One rejected, scorned, and not given worth. We may want to think of Jesus’ rejection in terms of the days leading up to the cross, or the crowd crying out for a thief to be released in place of Jesus. (Luke 23:18) But Jesus is despised and rejected even today when people choose to keep chasing themselves instead of surrendering to His gracious goodness held out to them. Even those of us who believe Him, can still hold parts of ourselves back, choosing to reject His offer of redemption and grace. Scripture teaches that Jesus is familiar with suffering and rejection. He knows it deeply, yet He still gives Himself fully to all. Then, in remarkable love, when we suffer in this life, we can know with confidence that He sympathizes with us. (Hebrews 4:15) Let’s both give ourselves in full surrender to, and be richly comforted by, the Savior familiar with rejection and scorn.

2) From this prophecy, what would Jesus eventually come to do and why?
Jesus withstood the rejection of men and the abusive injustice of the cross because of the deep love He has for us. His love is not based on our works (Ephesians 2:9); nor is it given sparingly or with demand for repayment. (Ephesians 2:8) His love flows toward sinners, undeserving enemies, who have chosen to rebel against Him. (Romans 5:10) Yet, He takes on the sin of the world in order to win us back to Himself because He loves the world. (John 3:16) Every soul is precious to Him and He died for the opportunity for all to be reconciled to Him if they choose to respond in total surrender to Him. (2 Peter 3:9) This is His joy! A joy that willingly scorned the shame and pain of the cross, looking beyond it toward the redemption of His people. (Hebrews 12:2) We serve a sacrificing God who reaches into our lives to invite us into relationship with Him, even though we do not deserve Him or His love. We are His beloved, and He gives His all for us. He gave His all at the cross and He gives it still. Will we receive His redemption?

3) What is our response to who Jesus is and what He did?
Isaiah’s prophecy is ancient, but every person alive today still has the same responses available to them as those living in Isaiah’s day. We can outright reject Jesus, refusing His gift of salvation. This will result in our eternal death and separation from Him for eternity, forever distanced from His love and grace. Many do this because they view Jesus as weak or insufficient as the Isaiah passage illuminates. Others choose to reject Christ because they love the darkness instead of the light because their deeds are evil. (John 3:19) Even those who receive Jesus and His gift of salvation will reject Him and His ways at times, as we still desire to serve ourselves instead of God. Those times are when we go astray, giving into temptation and leaving God’s way for our way. When we do this, we are urged to confess our sin so He can cleanse and forgive us. When we repent from that sin (change our mind and actions away from the sin), and again choose to follow Him, we are confident that He has forgiven us and empowered us to keep on following Him. (1 John 1:9) The third response is to humbly receive Him (John 13:20), His love (Romans 5:5), and His leadership (John 14:15). When we trust Jesus, we open ourselves to Him and His healing touch in our hearts and lives. We abide with Him (John 15:4) and we become like Him. (Ephesians 4:13-15)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Heart Healer!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched IX Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Ready Day 12 Unlikely Abundance: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Unlikely Abundance!

The Questions

1) According to this passage, what should our attitude be during suffering?

 

2) What gifts does suffering bring?

 

3) What does it truly mean to have biblical hope?

Romans 5:2-5

We have also obtained access through him by faith into this grace in which we stand, and we boast in the hope of the glory of God. 3 And not only that, but we also boast in our afflictions, because we know that affliction produces endurance, 4 endurance produces proven character, and proven character produces hope. 5 This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.

Original Intent

1) According to this passage, what should our attitude be during suffering?

Shockingly, believers in Jesus are encouraged to rejoice during suffering. In Romans 5:2-5 Paul declares two unshakeable things in which we can continually rejoice. The first is the hope of the glory of God. (verse 2) The second is our suffering. (verse 3) When Paul writes about rejoicing, he uses the Greek word, kauchaomai, which means to “elevate” or “boast”. We are literally boasting, or bragging, that God will be “shown off” through our suffering. That His glory will be revealed is the first aspect of our rejoicing. Then we “rejoice” or, “elevate” our mindset by putting our hope beyond the sufferings themselves and onto Hope in the person of Jesus Christ. This is not to say, however, we rejoice in the actual suffering. For example, a woman diagnosed with cancer doesn’t rejoice that she has a disease. Her rejoicing, or the shifting of her perspective to orient to a biblical viewpoint, would reflect viewing her cancer as the means by which God will be glorified and she will build endurance. In turn, this endurance will be used by God to develop her character, which will strengthen her confident expectation of the goodness to come both in her present reality and in eternity with Jesus. We rejoice that our suffering will show off God’s goodness, and we rejoice, or look beyond our suffering, to know the purposes it will achieve as God works through every detail.

 

2) What gifts does suffering bring?

Paul lays out three specific gifts in Romans 5:2-5 regarding suffering. The first is endurance, which is the ability to withstand, persevere, and “hang in” when things are hard. This unique blessing is received as we walk through suffering. We don’t gain endurance when life is easy and comfortable. Only suffering redeemed by a loving God can deliver the gift of endurance. The second gift of suffering is character. This may be an even greater gift than endurance because the person I become is one who is more like Jesus, and more like the person He created me to be before I was marred by sin. Through hardship, God not only redeems our suffering through endurance, He reveals who we were designed to be in Him. Suffering is the refining fire that burns off the un-useful and sin-wrecked harmful habits in me so our character becomes more Christlike. Thirdly, we receive the blessing of hope, which is a gift like no other. Like a crowning jewel, God uses suffering to produce His unshakeable hope within us. Hope that will not disappoint because it isn’t placed on an event or a set of circumstances, but on the unchanging person of God Himself. As we surrender our suffering to Jesus, He is faithful to redeem our brokenness, reveal our true identity, and then crown us with “real life” through incorruptible hope.

 

3) What does it truly mean to have biblical hope?

The original Greek word Paul used here that is translated “hope” in English means “confident assurance”. These days, if we use the term hope, we are often implying we “wish” for something we aren’t at all certain we will obtain. This definition doesn’t help us at all when we consider biblical hope! Paul’s Greek word, “ἐλπίς”, isn’t pie-in-the sky wishful thinking like, “I hope I get to go to Europe someday,” or, “I hope I win the giveaway I entered.” Hope, from a biblical perspective, is absolutely certain. When people in Jesus’ time spoke of hope, they meant something you could count on and build upon without doubt. Suffering gives us the capacity to hope deeply. As we suffer, enduring through trial, our character matures, and we develop the kind of trust in God that is absolutely certain of His love and our future with Him. If we choose to walk through the storms of life with Jesus, we come out personally knowing His goodness more fully than we did before we ever encountered difficulty. This is a work only God can accomplish even in the most difficult of sufferings! The blessings He provides through suffering are gifts we could never gain any other way. 

Everyday Application

1) According to this passage, what should our attitude be during suffering?
Our rejoicing attitude reflects a perspective shift in our minds. (Romans 12:2) In Colossians 3:1-4, God tells us to lift our eyes above the things of this world because our “real life” is hidden with Christ Jesus. In 2 Corinthians 4:17, Paul reminds us our trials are “light and momentary”. They don’t feel light and momentary, so how can he say this? Paul suffered more than most. He had physical ailments, imprisonment, threats of death, beatings, shipwreck, opposition, rejection, betrayal, and more. Like Paul, we can say our troubles are light and momentary when we gain an eternal perspective. What if I choose to look at each situation with a magnifying glass, bent down near to the problems? In that stance, I only see the difficulty and pain I am experiencing. In contrast, when I take an eternal perspective, it’s like I toss aside the magnifying glass and stand up so my problem is seen in the context of a much bigger picture. Even though I don’t rejoice in having the problems I face and the pain they cause, I can see the purpose they are being used for in my life and rejoice in that. In a similar way, I don’t rejoice when my personal trainer tells me to do ten more repetitions of a difficult exercise while my whole body screams out during that exertion. But I do rejoice in the fruit of that suffering and can look past the pain to see the reason I’m enduring. I know the more I exercise, the stronger I will be and the more fit to live the life I desire. Suffering is like exercise that pains us, but in the long run, makes us stronger and more prepared to enjoy the rich presence of God in heaven.

2) What gifts does suffering bring?
The famous author and student of Scripture, C. S. Lewis, said, “We want not so much a Father but a grandfather in heaven, a God who said of anything we happened to like doing, ‘What does it matter so long as they are contented?” And yet, (according to C. S. Lewis again) we have a God who does not, “love us because we are good, but a God who will make us good because He loves us.” The way He often makes us good, re-shaping us into His image, is through what we consider suffering. As a constantly good and gracious Father God, He allows hardship and suffering to come into our lives and then uses it for His divinely good purposes, “producing for us an absolutely incomparable eternal weight of glory.” (2 Corinthians 4:17) In a fallen world where selfishness and sin abound, both around us and in us, suffering is an inevitable byproduct. However, we can be confident our good God uses that suffering, and the endurance He builds in us, to bring about the growth needed to make us more like Himself. Amazingly, here in the heartache of suffering that is surrendered to Jesus, we become free people, alive with radical love which He has lavished upon us. (1 John 3:1-3)

3) What does it truly mean to have biblical hope?
As Christians, we always have hope amidst our suffering because we know our suffering will absolutely lead to fruit within our character. Not because we are amazing at self-perseverance, but because our good God is powerful enough to build our endurance in us, even in the midst of suffering. We know our sufferings are light and momentary when we hold them up to the measuring stick of eternity; this perspective is the gift of faith. When we have biblical hope, we are putting our trust in God, knowing for certain He is with us through even the darkest valley. He will not leave us nor forsake us. (Deuteronomy 31:6) He will use each and every drop of what we endure to bless us and to show Himself off. As we think on these things, lifting our eyes above the things of the world and placing them where our real life is hidden with Jesus, we gain a broader perspective which helps us remain patiently still while we allow suffering to have its way with us. God is always at work during trials. Remembering this gives us the greatest hope of all.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Unlikely Abundance!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Ready Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Nations Day 3 Black Sister In The South

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Read His Words Before Ours!

John 3:14-22
Psalm 13
Ephesians 4:1-16
1 Corinthians 9:19-27
Revelation 21

Nations, Day 3

I was born in  Mississippi and currently live in North Carolina. Both states are part of the Bible Belt, “an area chiefly in the southern part of the U.S. where there are many people who have very strong and strict Christian beliefs.” (Merriam Webster)

The Bible Belt is well-known for church attendance, and I remember attending my grandma’s Baptist church in Mississippi during summer visits. Mind you, I was raised in Chicago, as a member of a Catholic Church.

“North” church equaled a scripted, subdued, short service in comfy clothes.
“South” church equaled a long, exuberant service in my “Sunday best,” whether comfortable or not.

At my grandma’s church, there was much shouting, clapping, and spreading contagious joy in knowing the Lord and His faithful goodness. But sometimes, they’d peel back a layer to reveal this praise was how they survived the hardships accompanying being Black in America. This is especially true in a South where Christians historically not only upheld slavery, but where racism continues to thrive in the present day.

Psalm 13 begins, “How long, Lord? Will you forget me forever? How long will you hide your face from me?”

I heard this lament during hot summers at my granny’s church when the pastor preached on persevering in the face of trials, difficulty, and unfair treatment. I didn’t realize then how personally this passage would address my experiences in life and church. It wasn’t until I was older I understood how much African Americans still dealt with the roots of racism.

It was a turning point for me to realize that as African Americans, our faith was born out of a need to find unconditional love and hope. We weren’t going to get it from the world. So we gathered in churches and we leaned into Jesus, Who didn’t rebuff us because of our melanin. The first verse of Psalm 13 has been read and prayed for hundreds of years in the Black church.

But let’s not forget the end of the chapter:
“But I have trusted in your faithful love;
my heart will rejoice in your deliverance.
I will sing to the Lord
because He has treated me generously.” (Psalm 13:5-6)

I realized no matter what the world thinks of me or does to me, God loves me and I can trust Him. He sent Jesus to die for me. And not just me, for everyone.
John 3:15 says, “so that everyone who believes in Him”. (emphasis mine)
John 3:16 goes on to explain, “For God loved the world.” (emphasis mine)
Finally, John 3:17 tells us, “Anyone who believes in Him is not condemned.” (emphasis mine)

The message of Jesus’ sacrificial love and redemption is for every. single. person.
When we embrace Him as our Savior, we enter into His eternal victory, regardless of our present struggles.

Ephesians 4:11-13 reveals God has equipped us to do ministry for the growth of the church and unity in Christ. I remember the first time I volunteered with my church serving “under-privileged communities,” which translated to African American and Latin communities in Raleigh. I volunteered to teach kids’ Bible lessons.

Reading through the material, I realized the “canned” examples wouldn’t work, because the kids couldn’t relate; their experiences were nothing like those the lessons referenced. Some examples would even be offensive. Therefore, when I served, I would change the “life situation” examples and the kids would light up with recognition of their own lives in the lesson.

I have frequently encountered this problem with cross racial ministry. If you haven’t walked in another’s shoes, or taken time to learn about their experiences, you’re ministering from a blind spot. I think of Saul, who believed in Yahweh, but not “The Way.” Once he met Jesus and became Paul, he made it his business to walk in other’s shoes when ministering. To the Jews, he became like a Jew; to those under the law, like one under the law; to the weak, he became weak. (1 Corinthians 9:20-22)

Why? Paul says, “I have become all things to all people, so that I may by every possible means save some.” (1 Corinthians 9:22) This, sisters, is where the Church often goes wrong. The Church often ministers to communities based on what we think they need. Instead, we should intentionally devote time to understand what the need truly is.

Want to minister to a “not like you” community? Partner with and support a church already on the ground. Paul demonstrated this idea by working alongside Priscilla and Aquila, who had already been in Corinth. (Acts 18:1-4) I would venture to say that sometimes when we don’t lead with empathy and authentic relationships, ministry comes off like we’re trying to be a savior. But Church, there is only one Savior, and His name is Jesus.

Please don’t misunderstand. I love the Church.
But sometimes, she doesn’t act like she loves me.

For instance, during an online racial unity discussion, a woman I considered a friend asked, “Why can’t Black people just get over it, like the Jews did with the Holocaust?”

Unfortunately, in the American Church, this is not an uncommon sentiment. Therefore, it can be hard to attend church, knowing the people there might be against us just because of our race.

Despite the hardships, I fix my mind on this: in the new heaven and new earth, Jesus will wipe away every tear and death, grief, crying and pain will no longer exist. (Revelation 21:1-4) The city’s gates will never close and “Nothing unclean will ever enter it [. . .] but only those written in the Lamb’s book of life.” (Revelation 21:27)

On that day, all nations will come and worship Jesus. (Revelation 15:4)
So I live for the day when we’ll be one before our King.
Amen and Amen.

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Word Day 7 How’s Your Worship?: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
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The Questions

1) What are the benefits of following the Lord?

2) David repeats the phrase, “the fear of the Lord”; what does this mean?

3) Why does David write, “bless the Lord”? I thought God blesses us.

Psalm 103

My soul, bless the Lord,
and all that is within me, bless his holy name.
2 My soul, bless the Lord,
and do not forget all his benefits.

3 He forgives all your iniquity;
he heals all your diseases.
4 He redeems your life from the Pit;
he crowns you with faithful love and compassion.
5 He satisfies you with good things;
your youth is renewed like the eagle.

6 The Lord executes acts of righteousness
and justice for all the oppressed.
7 He revealed his ways to Moses,
his deeds to the people of Israel.
8 The Lord is compassionate and gracious,
slow to anger and abounding in faithful love.
9 He will not always accuse us
or be angry forever.
10 He has not dealt with us as our sins deserve
or repaid us according to our iniquities.

11 For as high as the heavens are above the earth,
so great is his faithful love
toward those who fear him.
12 As far as the east is from the west,
so far has he removed
our transgressions from us.
13 As a father has compassion on his children,
so the Lord has compassion on those who fear him.
14 For he knows what we are made of,
remembering that we are dust.

15 As for man, his days are like grass—
he blooms like a flower of the field;
16 when the wind passes over it, it vanishes,
and its place is no longer known.
17 But from eternity to eternity
the Lord’s faithful love is toward those who fear him,
and his righteousness toward the grandchildren
18 of those who keep his covenant,
who remember to observe his precepts.
19 The Lord has established his throne in heaven,
and his kingdom rules over all.

20 Bless the Lord,
all his angels of great strength,
who do his word,
obedient to his command.
21 Bless the Lord, all his armies,
his servants who do his will.
22 Bless the Lord, all his works
in all the places where he rules.
My soul, bless the Lord!

Original Intent

1) What are the benefits of following the Lord?

In this psalm, David lists a multitude of benefits for following the Lord. Just because David was the one anointed to become king (1 Samuel 16:1-13), didn’t mean he was isolated and protected. He was hunted down to be killed by more than one person, including his own son, Absalom. (2 Samuel 17) He faced death often, and even before he was chosen as the next king, he was viewed as insignificant. (1 Samuel 17:33) He was also far from perfect. David murdered (2 Samuel 11:14-18), lied (1 Samuel 21:2-3), and committed adultery (2 Samuel 11:2-4). He still suffered the negative effects of those sins. Yet, he penned this psalm of praise, encouraging everyone to follow the Lord because His way is wise, best and overflowing with benefits. When he committed adultery with Bathsheba (2 Samuel 12:1-15), David experienced the benefit of the Lord’s forgiveness. (verses 3, 9-10) David knew firsthand what it meant to have his life saved from destruction as he was pursued by enemies. (verses 6, 8, and 13) Because David had experienced the many, gracious benefits of the Lord throughout his life, he confidently proclaimed how the Lord would continue blessing future generations who committed to following the ways of the Lord. (verses 15-19) We see one evidence of God’s generational blessing specific to David and his son, Solomon, in the genealogy of Jesus in Matthew 1:6.

 

2) David repeats the phrase, “the fear of the Lord”; what does this mean?

Fear in this case does not mean being afraid in the sense of terror, rather it means a humble recognition that God is all-powerful and the only One worthy of respect and glory. The fear of the Lord is reverential awe. David’s son, Solomon, would eventually write, “The fear of the Lord is the beginning of wisdom.” (Proverbs 9:10) Fearing the Lord in the Old Testament looked like sacrifices, but it also was tightly connected to the posture of the heart. (Psalm 51:16-17, Isaiah 1:10-15) Brothers, Cain and Abel, both offered sacrifices, but only one brother’s offering was acceptable. (Genesis 4:4-5) Sacrifices were commanded by God because He wanted His people to understand that sinning against Him breaks His relationship with them. Sin pridefully asserts ourselves against God’s righteousness. Because God wanted His people to understand the seriousness of sin, and the reality that sin comes at a price, He instituted the Sacrificial System. Depending on the type of sin, sacrifices were required to pay the penalty of sin. Doves, grain, sheep, and bulls (yes, an entire cow!) were offered as atonement for sin when they stepped away from following God and His law. (Leviticus 19) All of this was designed to help Israel understand that fearing the Lord meant realizing God is righteous and holy while we are sinners, separated from Him. There were a lot of laws to remember, and along the way, Israel’s focus shifted from fearing the Lord to simply managing their behavior with ever-lengthening lists of “how to’s and don’t do’s”. David’s words were a reminder to Israel that fearing the Lord is a good thing; the best thing. Revering the Lord is the right way to live because only in this context, we enjoy a close relationship with the Lord. By walking in the fear of the Lord, God pours out His blessings on generations to come. (verses 13 and 17)

 

3) Why does David write, “bless the Lord”? I thought God blesses us.

There are several types of psalms including lament, thanksgiving, and praise among others. While some psalms combine themes, Psalm 103 is full of praise as the psalmist, David, lists reasons to “bless the Lord, oh my soul” both individually and corporately with other believers. David knew how to praise the Lord because he had witnessed the Lord’s kindness in all aspects of life, whether difficult or easy and he wrote many psalms extolling God’s goodness. He literally danced in the street so great was his desire to bless the Lord. (2 Samuel 6:14-22) David’s “oh my soul” refrain springs from a desire to go deeper in his worshipful adoration of the Lord. In the midst of his praise, David speaks to himself. He isn’t content with merely singing, or even dancing or hand-raising as outward expressions of praise. David wants to praise the Lord from the depths of his being. He wants to be all in for blessing the Lord.   

Everyday Application

1) What are the benefits of following the Lord?

Because the Lord doesn’t change, the benefits of following Him are the same for us as they were for King David and the generations who followed him. (Numbers 23:19, James 1:17) When Jesus came to earth as God incarnate (in human flesh), those who followed God experienced a fuller manifestation of His benefits. After Jesus ascended back to Heaven, He poured out the Holy Spirit to dwell within those who trusted Him. (Acts 2:4) His presence brought a radical abundance of blessing to God’s people. For us today, His benefit may not look like a leper being cleansed (Mark 1:40-45), but it could look like a different diagnosis, being healed completely, or having minimal side effects from a treatment. (verse 3) The benefits in the 21st century may be evidenced as the exact provision we need precisely at the time we need it. Deliverance may not be a physical “parting of the Red Sea”, but it could look like your plans suddenly changing, later realizing the shift ended up being better than the original plan. Even running late could be the Lord’s protection and deliverance from a potential accident. The Lord’s benefits are as simple as a flower’s bloom or as grand as healing, but the most significant benefit from the Lord is forgiveness from sin and redemption from our past. These benefits didn’t end when Jesus died on the cross, they only started there. The price Jesus paid to cover our unrighteousness was for all time. Repent from your sin, believe on the Lord Jesus, and your sins will be washed away just as David wrote, “…as far as the east is from the west.” (verse 12)

 

2) David repeats the phrase, “the fear of the Lord”; what does this mean?

Even today many view God as angry and vengeful when His “rules” aren’t followed. We tend to miss God’s heart’s desire to have a relationship with us. Still, our sin separates us from Him. This is why Jesus came as God in the flesh! Christ came to earth, sacrificing Himself as the full payment for all sin, demonstrating once and for all that God is merciful and gracious. He loves each person. In the Old Testament, sin had a sliding scale of “value”. Different sins mandated different types of sacrifices, some more costly than others. There may have been instances of people not being able to provide the sacrifice required, which meant they were still under the burden of unremitted, unforgiven sin. But Jesus! Jesus paid for all sin, whether large or small, past or present. All sin is sin. There are still consequences to our sins, but if we trust Jesus as our Savior to make payment for our sin and we repent, we are forgiven. The effects of sin remain as long as we are on earth, but the eternal price has been paid at Calvary with Jesus’ blood sacrifice. In our modern age, fearing the Lord should still be the focal point of our everyday lives. His love for us leaves us awestruck! Even when we are deep in sin, we are still loved and can be rescued! A lifestyle drenched in iniquity, a vice we can’t seem to overcome, even a bad attitude can become like mire and keep us trapped in the pit of sin. When we repent and believe in Christ, choosing to follow Him and His ways, we are rescued from the Pit of Hell! (verse 12) We are no longer separated from God! In Jesus, God in the flesh mercifully gave Himself for us. Instead of angry judgement, He gives compassion, love and mercy. We should stand in reverential awe of this divine, selfless grace as He wraps us in His love.

 

3) Why does David write, “bless the Lord”? I thought God blesses us.

We know how to bless others, like family and friends, with kind gestures of generosity or a thoughtful phone call, but how do we, mere humans, bless the Lord God Almighty? In our modern culture we use “bless” and “blessing” to mean bestowing gifts or as a description for receiving good things. But blessing the Lord can stem from nothing less than a true heart of worship. The Lord owns all things and has authority over all things, but He has given us free will to choose whether we will worship Him or worship ourselves. Even as finite human beings, we can indeed bless the Lord by surrendering our hearts in adoring worship to Him. While outward gestures bless people, the Lord looks at our hearts. We can raise our hands, bow our heads, and sing vibrantly, but unless our hearts are humbled before the King of Kings, we aren’t truly blessing Him. David wanted to praise God from his innermost being, to be completely in for blessing the God who rescued him. Psalm 103 lists a whole slew of reasons (if we needed some help) to give the Lord worship and praise. Let’s tap into the very deep core of our spirit, turning ourselves over in genuine worship to give God the praise and blessing due His name!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Enough Day 5 Prophet & Priest

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Read His Words Before Ours!

Isaiah 28:7-8
Jeremiah 5:21-31
Ecclesiastes 7:20
Romans 3:10-12
Ephesians 2:1-3

Enough, Day 5

“Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.” (Romans 5:12)

At the moment of choosing self over God in the Garden of Eden, mankind’s sweet and intimate communion with God was shredded to tatters. Rebellious thought became disobedient action, and instantly, horrifyingly, a gulf of sin yawned eternity-wide between Father and children.

But God.

In His unbroken love and unending mercy, He designed a way to remain in relationship with His children, a system that left His justice undefiled.

The sins of the people required payment, and so He established the priesthood, a lineage set apart to approach a holy God on behalf of a sin-riddled nation.

Descendants of Aaron (Moses’ brother) would dedicate themselves to upholding meticulously stringent rules for offering countless sacrifices to cover countless sins.

Aside from sin offerings, priests would oversee
burnt offerings,
grain offerings,
guilt offerings,
and fellowship offerings, to name a few.
The people of Israel would now relate to their God at a distance, through ritual.

Sin would separate their spirits.

The tabernacle, maintained by the tribe of Levi, would separate their physical presences. The people would remain outside, while God’s presence resided within the Holy of Holies, the tabernacle’s innermost sanctuary. Only the high priest, after strenuous cleansing rituals and offerings to cover every possible sin, was allowed to enter the Holy of Holies as a shadowed, hollow mediator between God and man.

“You must distinguish between the holy and the common,” God directed the priests, “and the clean and the unclean, and teach the Israelites all the statues that the Lord has given to them through Moses”. (Leviticus 10:10-11)

But the priests were not immune to mankind’s legacy of sin, and almost immediately, they became corrupt, continuing in their sinful nature of grubbing around in darkness rather than living holy before the Lord God.

Leadership roles, including that of high priest, were sold to the highest bidder or, later, appointed at the whim of foreign political leaders. Priests either taught from their own wisdom or put their authority up for sale (Micah 3:11), leading the people astray and violating their covenant work. (Malachi 2:8)

Finally, even before the dust of Egypt could fall from their shoes, Aaron commanded the Israelites to fashion and worship a golden calf as their one, true God. Again and again, priests sanctioned the casting of idols and the worship of false and foreign gods over the One True God. (2 Kings 17:16-17)

The cycle was unbroken, endless, despairing. No sacrifice made by man could provide permanent absolution; no spilled blood of an animal could transform the people’s sinful nature. (Hebrews 10:4)

God’s judgement was unequivocal, His words condemning their sin as a tragic echo of His commission:

“Her priests do violence to my instructions and profane my holy things. They make no distinction between the holy and the common, and they do not explain the difference between the clean and the unclean. They close their eyes to my Sabbath, and I am profaned among them.” (Ezekiel 22:26)

Moved to action by a generation of priests who stole offerings meant for the Lord, threatened violence against the people they were meant to lead, and sexually abused women who served in the tabernacle (1 Samuel 2:12-17, 22), God called a young boy to serve as His voice to Israel.

Thus began the age of prophets in Israel’s history, men and women who were called to approach a sin-riddled nation on behalf of a holy God. Some were people of incredible faithfulness, honor, and endurance, whose own words foreshadowed the Word made flesh.

In fact, much of the Old Testament has been dedicated to prophets’ exhortations.

But even prophets were not immune to the gnarled fingers of sin curling around their spirits.

Like the Israelites all the way back to Adam and Eve,
like the priests before and alongside them,
like every single human after them, some began to choose self over God.

What “prophetic” message would garner the most political favor?
What message would bring financial gain, or community stature?
What message would bring physical satisfaction, pleasure, or ease?
Then surely, that message was intended for God’s children . . . regardless of whether it bore any resemblance to His words.

As with the priests, God spoke out against false prophets:
“Because you have disheartened the righteous person with lies (when I intended no distress), and because you have supported the wicked person so that he does not turn from his wicked way to save his life, therefore you will no longer see false visions or practice divination. I will rescue my people from your hands. Then you will know that I am the Lord.” (Ezekiel 13:22-23)

. . . and eventually, the true prophets fell silent. For hundreds of years, Israel heard nothing from God. Never before had He seemed so distant, so separate.

No man, hopelessly bound in the sticky, spidery web of sin and death could free himself, save his people, and stand blameless before God (Ephesians 2:1-3).

Not priests.
Not judges, or kings, or elders.
Not prophets.
Not you, or me.

Where, then, does our hope lie? What sacrifice, what true High Priest, could be enough to break, once and for all, sin’s death-grip on our spirits?

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Enough Day 3 Promised Land Lost

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Read His Words Before Ours!

Ecclesiastes 6:7-12
Psalm 106:1-48
Isaiah 53:1-12

Enough, Day 3

Have you ever rolled thoughts around in your mind, trying to sort them out? Almost like shifting the sides of a scrambled Rubik’s cube one way, and then another, until panels of solid color appear?

Last night, my thoughts were in just such a jumble as I’d begun praying over this Journey Study. My mind had verses, biblical concepts, and personal experiences scattered everywhere, and my heart cried out to the Lord for wisdom and direction.

Lord, what do You want to speak to me about promised lands? How are they connected to Your redemption story?

His answer arrived while brushing my teeth before bed. Oh, the Lord’s timing.

You’ve made an idol of your promised land. 

My mental Rubik’s Cube clicked into completion, and I stared at myself in the mirror, all brushing ceased.
Toothpaste crept towards the corner of my mouth as the truth of His words echoed powerfully within me. I couldn’t deny it.

I’d been so focused on seeing His promise come to fruition that it had become an idol in my mind and actions.
I’d taken my eyes off the Lord.
Instead, setting them squarely on what I desired to receive from Him.
All without realizing it. 

My body on autopilot, I finished brushing my teeth and climbed into bed. I lay staring at the ceiling, recognizing the proverbial ball was in my court in my conversation with the Lord.

Oh Lord, how did I get here? How did I take my eyes from You? I didn’t mean to. I thought it was faith to hold on to that promise so tightly.

The Israelites and their relationship with the literal Promised Land came to mind. They wandered in the wilderness for 40 years after doubting the Lord would give them the land. They doubted, even though He had miraculously freed them from slavery in Egypt, slavery that lasted 400 years.

Once they finally entered the Land God had covenanted to give them, their history became a tale of repeated rebellion, repeated reliance on self, and repeated failure.

My lips began to turn up as I remembered the self-righteous anger I felt when I first read and understood how the Israelites had so messed things up. Irony then flattened my smile as truth settled into my spirit: I had walked solidly in their footsteps.

The outcome of my sin was no different than the outcome of their sin, separation from the Lord. They failed to be obedient in settling their promised land, taking their eyes off of the Lord as Provider and Securer of their promise, instead relying on their own faulty ideas, wisdom, and schemes.

“Thanks, God, we’re good now,” I imagined them saying. “We’ve got our promise, and it’s enough. From here on out, we are enough.”

Similarly, I had so tightly gripped my promise that I exchanged it for the Lord.

“Thanks, God, I’m good now.” I recognized the echo of the Israelites in my own thoughts with sudden, gut-dropping clarity. “I’ve got my promise, and it’s enough. From here on out, I am enough.”

Tears welled up in my eyes. I could feel the water tension threaten to spill over, and I knew the tears would slip down my temples and into my ears. I hate that feeling, but I knew the tears were justified.

Ultimately, the Israelites’ promised land would be lost, forfeited in rebellion and self-aggrandizement as they turned their hearts from the Giver of their promise.

They rejected His leadership, demanding instead a human king, like the pagan nations surrounding them.
They rejected His words and murdered His prophets.
They reveled in what was abhorrent to Him, prostituting themselves and sacrificing their children to false gods.
While they occasionally repented and returned to the Lord, their devotion never lasted. The seeds of sin embedded in the core of human nature in the Garden always, always, called them back to their own way.

Always, always call us back to our own way.

And so the fulfillment of their promise was lost
through repeated exile, occupation, and oppressive foreign rule.

Thus, we are left with a loving and generous Father, who has stretched out His miraculous hand to provide for and guide His children . . . and His children, slapping His hand away and snarling as they huddle in fear and self-sufficiency and oh so ironic scarcity.

Us, slapping His hand away and snarling.

Where lies the road back to the Father’s embrace?
When we have embraced the darkness, from where will come our light and life and hope?

“Without You, what am I to myself but a guide to my own self-destruction?”
–St. Augustine, Confessions

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Enough Day 2 Creation’s Groan: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Creation’s Groan!

The Questions

1) How did the serpent deceive Eve?

2) Who was the serpent?

3) Why did God curse the serpent?

4) How was the curse broken?

Genesis 3:1-4

Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?”

2 The woman said to the serpent, “We may eat the fruit from the trees in the garden. 3 But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.’”

4 “No! You will certainly not die,” the serpent said to the woman.

Original Intent

1) How did the serpent deceive Eve?
Genesis 3 tells how a serpent enticed Eve and Adam to eat from the Tree of the Knowledge of Good and Evil. It’s easy to look at the text and think, “I know this story”, but there is much more to uncover here! This passage contains a warning to all of us about Satan’s tactics and includes a seed of hope. When the serpent asked Eve, “Did God really say, ‘You can’t eat from any tree in the garden’?” (Genesis 3:1) She replied by misquoting God, “But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.'” (Genesis 3:3) God never said not to touch it. (Genesis 2:17) Before Eve was created, God told Adam not to eat it, “And the Lord God commanded the man, “You are free to eat from any tree of the garden, but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.” (Genesis 2:16-17) Fostered by the slight manipulation of truth, which nurtured doubt in God’s goodness, Eve reached for the fruit and took a bite. Eve listened to Satan’s lies over believing God’s word. Death and evil were abstract ideas before her sin. Everything was new, alive, and holy. Just like a child can’t comprehend death if they haven’t lost a loved one, Eve and Adam didn’t understand separation from God or one another. She let her experiences determine her reality instead of trusting God. The serpent confidently told her a half-truth, “No! You will certainly not die.” (Genesis 3:4) He knew touching the fruit wouldn’t lead to death, but disobeying God’s word by eating the fruit would bring fatal consequences.

2) Who was the serpent?
The serpent was more than a snake in the grass; he was the tempter Satan who deceives the whole world. (Revelation 12:9) Though Satan once lived with God as an angel, he desired to be higher and more powerful than God. As punishment for his prideful arrogance, and his total disregard for the Lord God’s rule and authority, God cast him from Heaven. (Isaiah 14:12-14, Ezekiel 28:13-17) His existence is eternal enmity, or hatred, towards God and His creation. (Genesis 3:15)

3) Why did God curse the serpent?
When God asked Eve, “What have you done?” she replied, “The serpent deceived me and I ate.” (Genesis 3:13) Interestingly, God didn’t ask the serpent, “What have you done?” Instead, after Eve answered God’s question, God cursed the serpent, “Because you have done this, you are cursed more than any livestock…” (Genesis 3:14) Bible theologian, Barnes explains how Satan’s sin was a moral sin because he deceived Adam and Eve. Therefore, he received a moral punishment in the form of a curse. The Hebrew word for curse in this passage (Arar) is more significant than using a curse word. God’s binding curse on Satan is an intentional response to devaluing God’s word and His character by deceiving Adam and Eve. Later, in Genesis 12:3, we see another connection between devaluing people, God’s creation, and God’s righteous curse, “I will bless those who bless you, I will curse anyone who treats you with contempt, and all the peoples on earth will be blessed through you.” Satan also received a physical punishment for leading Adam and Eve into physical temptation. The serpent was devalued, forced to crawl on his belly. Deception transformed his relationship with people from congeniality to conflict and enmity. Sadly, people also received physical punishment for their transgressions. Adam’s work became difficult (verses 17-19), Eve’s labor would be painful (verse 16), and their relationship changed so that Eve’s desire was intent on Adam and Adam would rule over Eve. (verse 16)

4) How was the curse broken?
God cursed the serpent for his deception, but there was also a promise of judgment for the serpent through the offspring of the woman. (Genesis 3:14-15) The literal translation of Genesis 3:15 reads, “between your seed and her seed. He will strike your head and you will strike his heel.” In the original language, “her seed” is singular and does not refer to all her offspring; it is one person, who is Christ. (Galatians 3:16) Though the prospect of having one’s heel attacked by a serpent isn’t pleasant, attacking the head of the serpent is a death blow preventing the serpent from ever hurting another person. Romans 16:30 encourages believers by pronouncing, “The God of peace will soon crush Satan under your feet.” Jesus’ purpose was to destroy the works of the devil, breaking the curse between Satan and mankind once and for all. (1 John 3:8) Jesus crushed Satan’s head by dying for us and subsequently conquering Death forever by rising from the dead. All who trust in Him, recognizing He alone was able to pay the debt of death we owed because of our sin, will be freed from Satan’s curse. Those who believe, taking on Jesus’ offer of life for themselves, will live for eternity at peace with Him. No more death and no more curse! (Revelation 21:4)

Everyday Application

1) How did the serpent deceive Eve?
When the serpent tempted Eve, she could have halted his lies by leaning on the full truth of God’s Word. She could have taken Satan’s statement about death straight to God as He came to walk in the Garden in the cool of the evening. (Genesis 3:8) As Christians, we can avoid deception by asking God to teach us and lead us through the Holy Spirit. (John 14:26) We can also read the Bible and learn God’s word for ourselves. (2 Timothy 3:16-17) Satan will tempt us to doubt God’s word with possessions, power, success, and necessities like food. “For everything in the world—the lust of the flesh, the lust of the eyes, and the pride in one’s possessions—is not from the Father, but is from the world.” (1 John 2:16) We need to stand guard against Satan’s scheming tactics (2 Corinthians 2:11); even when we are in a close relationship with God, we can be enticed by Satan and our own curiosity to disobey God when something forbidden looks delightful and desirable. (Genesis 3:6) No one is immune from Satan’s temptations. After fasting for 40 days in the wilderness, Satan tempted Jesus. (Matthew 4:1-11) Satan used God’s own words against Jesus by quoting Psalm 91:11-12, “If you are the Son of God, throw yourself down. For it is written: He will give his angels orders concerning you, and they will support you with their hands so that you will not strike your foot against a stone.” Where Eve had failed, Jesus responded to Satan by quoting Deuteronomy 6:16, “It is also written: Do not test the Lord your God.” Jesus modeled how we can stop Satan’s attacks by quoting Scripture. Staying in communion with God, knowing His word, seeking His heart, and bringing our questions to the Holy Spirit for wisdom and understanding will help us resist temptation.

2) Who was the serpent?
We likely don’t give much thought to Satan or his schemes today, but his tactics are just as real for us as they were for Eve and Adam. Satan is the father of lies, his nature is to lie, and his primary strategy is deception and manipulation of truth. (John 8:44) He devalues God’s Word, enticing people to question Him and disobey Him. Satan desires every created being to doubt God’s goodness, His love, and His plan. In light of this reality, we should re-assess what we believe ensuring we are clinging to truth from Scripture and leaving no room for lies from the enemy.

3) Why did God curse the serpent?
We can all attest that deceit leads to damage and conflict in relationships. It often has direct, and indirect, ripple effects resulting in repercussions for generations. The serpent’s deception led to enmity, which is personal hostility, in his relationship with all humanity. Enmity refers to hatred and enemies. The Cambridge Bible explains that enmity means a blood feud. Genesis 3:15 reads, “I will put hostility between you and the woman, and between your offspring and her offspring.” The serpent treated Adam and Eve with contempt by lying to them. He treated God with contempt by disparaging God’s command as a means to keeping Adam and Eve from something better. He enticed them to show contempt for God’s word through disobedience. His deception destroyed the relationship between the serpent and mankind and damaged their relationship with God and with each other. When we show contempt for God by disobeying his commands, or for people by lying, stealing, or being unfaithful, we have created a biblical curse in our relationships that will lead to damage and long-term conflict.

4) How was the curse broken?
Jesus came to restore humanity’s relationship with God and with other people. Eve and Adam still lived under the consequences resulting from disobeying God even though they were tricked by Satan’s deception. Each one of us is responsible for our own choices, there is no room for “the devil made me do it” mentality. (James 1:13-16) For Eve and Adam, communion with God was damaged as was their relationship with each other.  Through Christ’s sacrifice which paid the debt we owe because of sin, a pathway was created for our relationships to be renewed and restored. In Jesus, we have communion with God and each other. He is our peace. (Ephesian 2:14) In Christ, we can have healthy relationships between men and women and all people regardless of our differences. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28)

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

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Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

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