Redemption

Surrender Day 2 Come & See: Digging Deeper

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Surrender Day 2 Come & See: Digging Deeper

Lois Robbins

January 24, 2023

Alive,Future,Made New,Redemption

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Come & See"
Why Dig Deeper?

Read His Words Before Ours!

Romans 8:29-30

29 For those He foreknew He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers and sisters. 30 And those He predestined, He also called; and those He called, He also justified; and those He justified, He also glorified.
Read More Of His Words

The Original Intent

1) What does it mean that God “foreknew”? (verse 29)

Consider the complete knowledge of God, not one thing is missing, obscure, or overlooked in His omniscience. From intricate atomic structure to the number of trees that would one day grow from a singular apple seed, the Lord God knows all things. Before the world was created, God foreknew those who would one day believe in Him for salvation of their souls and who would not. According to Scripture, even faith is God’s gift to us, for even this act we cannot muster up on our own power. “For you are saved by grace through faith, and this is not from yourselves; it is God’s gift.” (Ephesians 2:8)

Even the good works performed by believers are prepared beforehand by God. “For we are His workmanship created in Christ Jesus for good works, which God prepared ahead of time for us to do.” (Ephesians 2:10)

Our faith comes from the Author, our rescue from sin comes from Him, the works He has crafted for us to do were designed by Him. In His perfect knowledge of all things, He foreknew all of these things, but more so, He appointed and structured them to result in praise of His glory and for our great rescue that we might be welcomed by the vast love of an all-powerful, all-knowing God.

The foreknowledge mentioned in verse 29 refers to “divine active delight”. It was from God’s sovereign good pleasure that He set His love upon those who would choose Him. We are both chosen, and we have the freedom to choose; a tension that will exist for our finite minds until we reach Eternity with Christ. To the prophet Jeremiah, the Lord said, “I chose you BEFORE I formed you in the womb; I set you apart before you were born.” (Jeremiah 1:5)

The Everyday Application

1) What does it mean that God “foreknew”? (verse 29)

Christians do not stumble into a saving relationship with God. We did not initiate our coming to Christ for rescue from death and forgiveness of our sin. Before we chose to act on the faith God provided as a gift, Christ loved us first and chose us in Christ first. The initiation and knowledge of us and our rescue have always begun in the heart of God. “We love because He first loved us.” (1 John 4:19) “You did not choose Me, but I chose you.” (John 15:16)

Paul means to comfort us in our waiting and suffering by reminding believers we have never been outside of God’s knowing. The God who foreknew us before we were born also perfectly knows every aspect of our current and future circumstances. In the verse prior, Paul described believers as people who are called according to God’s purpose. 

Our calling goes way back to “before”; God foreknew all those who are now, and will be, brothers and sisters in Christ. “He chose us in Him (Christ), before the foundation of the world, to be holy and blameless in love before Him.” (Ephesians 1:4) The bottom line of this verse is that we can stand secure in our eternal rescue from sin and its consequence of death. The God who foreknew our salvation will not randomly decide to abandon us.

The Original Intent

2) What does “predestined to be conformed” mean? (verse 29)

When Paul assures the Roman saints that God causes “all things to work together for the good of those who love God, who are called according to His purpose” (verse 28), it is tied with predestination as a reason why we have such assurance despite trials.

“Predestined to be conformed” is both a present, on-going reality and futuristic confidence. If true believers in Jesus look to the future when Christ returns, we understand Paul’s affirmation that God will give believers glorified bodies and perfect relationships with one another and God Himself. Sin will no longer mar any aspect of life! We will be wholly “conformed to the image of His Son” (verse 29) just as we were predestined to be.

As Christ-followers, foreknown and chosen to be His adopted children, His Spirit living in us creates a longing to become more like Jesus. As we surrender our will to His, He accomplishes this beautiful re-making in us. God is conforming us in our present lives and one day, He will finish the work. “I am sure of this, that He who started a good work in you will carry it on to completion until the day of Christ Jesus.” (Philippians 1:6)

Our goal is “not just to enter heaven at last, BUT to be conformed to the image of God’s Son.” (Hendrikson) Paul speaks of this reality for every true Christian in Galatians 2:20, “I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me.” The old way of living has died, and the new has come as the Spirit of God shapes us to become like Himself.

The Everyday Application

2) What does “predestined to be conformed” mean? (verse 29)

If you’ve trusted Christ for salvation and you’ve repented (turned away) from your sin and turned toward God, YOU can have complete confidence that your rescue from sin was foreknown by the God who made you His own. More so, you can confidently know you were predestined for the purpose of becoming like Jesus. If you’ve ever wondered what your purpose is, it’s here!

All who trust Jesus for rescue from the consequence of eternal death we rightly earned by our sin have always been predestined not only to salvation, but also to become like Jesus. Consider how the Christian life is not about whether you make it to heaven or hell, rather it’s about whether or not you love God and want to be like Him. Herein is a distinguishing mark of true Christ-followers! This is why we are called to go and make disciples, who really are students of Jesus who then live like Jesus in real, everyday life. (Matthew 28:19)

We are to follow and become like Jesus who is Himself like the Father. We willfully surrender whole-heartedly as God the Spirit leads us into unity with God and His holiness and into the will of God in our daily decisions and plans.

One day, when Christ, in Whom is found our real life, appears, then we also will appear with Him in glory in our fully new selves, perfectly conformed to Christ! (Colossians 3:4) This is the underlying purpose of God’s gracious predestination, the careful crafting of His beloved ones, bearing His image and reflecting the Creator’s glory both in everyday living now and in the life to come that will not end!

The Original Intent

3) How do “predestined, called, justified, and glorified” all fit together? (verse 30)

Four Mighty Words! If predestined stood by itself, one may conclude the only ingredient to our eternal salvation is an action by God whereby one is chosen for salvation. But the remainder of the verse indicates otherwise.

Our salvation is much more than a deliverance from sin and eternal death and requires our faith-response to His call. The background for each of these powerful words is adoption. (Romans 8:14-15) These words don’t belong in a contract drawn up between two parties where we swear allegiance and God trades us forgiveness. We are adopted sons and daughters through Jesus Christ, God the Son, who laid down His life that we might become co-heirs with Christ. (Romans 8:17) We are His own people, His priceless possession. (1 Peter 2:9)

Consider the loyal love of a Dad who fiercely vows to protect, love, and advocate for his child no matter the cost. Adoption fuels the Father Heart of God who lovingly predestined that all who respond to His call through faith will not only be justified through His own sacrifice and their sins eradicated but will also be guaranteed a future glorification in eternity.

In our everyday life as adopted children, we share in the sufferings of Christ (Philippians 3:10, Romans 8:17) Though painful, the Almighty God who wastes nothing uses even our suffering to gradually shape us into the likeness of Jesus Christ; this is the essence of sanctification. (2 Corinthians 3:18)

The final aspect is conformity of our physical bodies which will be realized at our eternal resurrection. (Philippians 3:21) Set against the beautiful background of adoption, God’s predestination to make us like His Son, His hearkening call, and His promises of justification and glorification are steps in realizing our divine purpose.  

The Everyday Application

3) How do “predestined, called, justified, and glorified” all fit together? (verse 30)

From the beginning, the Lord God decided to shape the lives of those who love Him to reflect the life of his Son. The Son stands first in the line of humanity as the “exact representation” (Hebrews 1:3) of what it looks like to perfectly reflect every aspect of God for “the entire fullness of God’s nature dwells bodily in Christ.” (Colossian 2:9)

We can see the original intended shape of our lives in Jesus. God predestined us to reflect Him then He marked us with love by calling us by name. As we respond to His call through faith, He sets us on an immovable foundation in clear relationship with Himself by personally paying the penalty we owe for our heavy offense of sin against Him.

He then covenants to remain with His own not only on earth by the power of His Spirit, but for all eternity, thereby gloriously completing the work only He could begin. The One who died for us and raised us to life by the power of His own death and resurrection, is now in the very presence of God advocating for us.

Do you think anyone or anything could drive a wedge between us and Christ’s love? IMPOSSIBLE! No trouble, no suffering, hatred, hunger or homelessness, bullying, backstabbing, not even the worst of sins is powerful enough to tear us away from His rescue. (Romans 8:38-39) His eternal Love for His foreknown, predestined, called, justified, and glorified children knows no limits. God had scheduled each of our entries into HIS family long before we were ever born.

As His chosen ones, He has personally arranged for our salvation and eternal life from beginning to never-ending. Knowing GOD IS IN CONTROL and is perfectly bent on loving us as His own provides us with great comfort. As we surrender our entire being to God, we wait with gleeful expectation to be with our Heavenly Father forever.

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Sketched X Day 12 What Are You Waiting For?: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out What Are You Waiting For?

The Questions

1) Why did Jacob need to send his sons to Egypt to buy grain? (Genesis 42:1-7)

2) Why did Joseph not reveal who he was to his brothers? (Genesis 42:8-26)

3) Why did Jacob keep Benjamin home? (Genesis 42:29-38)

Genesis 42:1-43:14

42 When Jacob learned that there was grain in Egypt, he said to his sons, “Why do you keep looking at each other? 2 Listen,” he went on, “I have heard there is grain in Egypt. Go down there and buy some for us so that we will live and not die.” 3 So ten of Joseph’s brothers went down to buy grain from Egypt. 4 But Jacob did not send Joseph’s brother Benjamin with his brothers, for he thought, “Something might happen to him.”

5 The sons of Israel were among those who came to buy grain, for the famine was in the land of Canaan. 6 Joseph was in charge of the country; he sold grain to all its people. His brothers came and bowed down before him with their faces to the ground. 7 When Joseph saw his brothers, he recognized them, but he treated them like strangers and spoke harshly to them.

“Where do you come from?” he asked.

“From the land of Canaan to buy food,” they replied.

8 Although Joseph recognized his brothers, they did not recognize him. 9 Joseph remembered his dreams about them and said to them, “You are spies. You have come to see the weakness of the land.”

10 “No, my lord. Your servants have come to buy food,” they said. 11 “We are all sons of one man. We are honest; your servants are not spies.”

12 “No,” he said to them. “You have come to see the weakness of the land.”

13 But they replied, “We, your servants, were twelve brothers, the sons of one man in the land of Canaan. The youngest is now with our father, and one is no longer living.”

14 Then Joseph said to them, “I have spoken: ‘You are spies!’ 15 This is how you will be tested: As surely as Pharaoh lives, you will not leave this place unless your youngest brother comes here. 16 Send one from among you to get your brother. The rest of you will be imprisoned so that your words can be tested to see if they are true. If they are not, then as surely as Pharaoh lives, you are spies!” 17 So Joseph imprisoned them together for three days.

18 On the third day Joseph said to them, “I fear God—do this and you will live. 19 If you are honest, let one of you be confined to the guardhouse, while the rest of you go and take grain to relieve the hunger of your households. 20 Bring your youngest brother to me so that your words can be confirmed; then you won’t die.” And they consented to this.

21 Then they said to each other, “Obviously, we are being punished for what we did to our brother. We saw his deep distress when he pleaded with us, but we would not listen. That is why this trouble has come to us.”

22 But Reuben replied, “Didn’t I tell you not to harm the boy? But you wouldn’t listen. Now we must account for his blood!”

23 They did not realize that Joseph understood them, since there was an interpreter between them. 24 He turned away from them and wept. When he turned back and spoke to them, he took Simeon from them and had him bound before their eyes. 25 Joseph then gave orders to fill their containers with grain, return each man’s silver to his sack, and give them provisions for their journey. This order was carried out. 26 They loaded the grain on their donkeys and left there.

The Brothers Return Home

27 At the place where they lodged for the night, one of them opened his sack to get feed for his donkey, and he saw his silver there at the top of his bag. 28 He said to his brothers, “My silver has been returned! It’s here in my bag.” Their hearts sank. Trembling, they turned to one another and said, “What has God done to us?”

29 When they reached their father Jacob in the land of Canaan, they told him all that had happened to them: 30 “The man who is the lord of the country spoke harshly to us and accused us of spying on the country. 31 But we told him, ‘We are honest and not spies. 32 We were twelve brothers, sons of the same father. One is no longer living, and the youngest is now with our father in the land of Canaan.’ 33 The man who is the lord of the country said to us, ‘This is how I will know if you are honest: Leave one brother with me, take food to relieve the hunger of your households, and go. 34 Bring back your youngest brother to me, and I will know that you are not spies but honest men. I will then give your brother back to you, and you can trade in the country.’”

35 As they began emptying their sacks, there in each man’s sack was his bag of silver! When they and their father saw their bags of silver, they were afraid.

36 Their father Jacob said to them, “It’s me that you make childless. Joseph is gone, and Simeon is gone. Now you want to take Benjamin. Everything happens to me!”

37 Then Reuben said to his father, “You can kill my two sons if I don’t bring him back to you. Put him in my care, and I will return him to you.”

38 But Jacob answered, “My son will not go down with you, for his brother is dead and he alone is left. If anything happens to him on your journey, you will bring my gray hairs down to Sheol in sorrow.”

Decision to Return to Egypt

43 Now the famine in the land was severe. 2 When they had used up the grain they had brought back from Egypt, their father said to them, “Go back and buy us a little food.”

3 But Judah said to him, “The man specifically warned us, ‘You will not see me again unless your brother is with you.’ 4 If you will send our brother with us, we will go down and buy food for you. 5 But if you will not send him, we will not go, for the man said to us, ‘You will not see me again unless your brother is with you.’”

6 “Why have you caused me so much trouble?” Israel asked. “Why did you tell the man that you had another brother?”

7 They answered, “The man kept asking about us and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we know that he would say, ‘Bring your brother here’?”

8 Then Judah said to his father Israel, “Send the boy with me. We will be on our way so that we may live and not die—neither we, nor you, nor our dependents. 9 I will be responsible for him. You can hold me personally accountable! If I do not bring him back to you and set him before you, I will be guilty before you forever. 10 If we had not delayed, we could have come back twice by now.”

11 Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and take them down to the man as a gift—a little balsam and a little honey, aromatic gum and resin, pistachios and almonds. 12 Take twice as much silver with you. Return the silver that was returned to you in the top of your bags. Perhaps it was a mistake. 13 Take your brother also, and go back at once to the man. 14 May God Almighty cause the man to be merciful to you so that he will release your other brother and Benjamin to you. As for me, if I am deprived of my sons, then I am deprived.”

Original Intent

1) Why did Jacob need to send his sons to Egypt to buy grain? (Genesis 42:1-7)
It’s a big section of Scripture to dive into in a short study, but it covers a lot of important details! If you haven’t yet, please go back and Read His Words Before Mine! It won’t take you long and will be invaluable as we study these two chapters together! In Genesis 41 Joseph is called before Pharaoh to interpret his dreams. This dream interpreting ability wasn’t new to Joseph (Go Read: Genesis 37:5-10; Genesis 40:8-19). God used Joseph to inform Pharaoh of an upcoming 7 years of plenty followed by 7 years of famine. This famine wasn’t confined to Egypt but would spread throughout the land. (Genesis 41:56-57) People traveled to purchase grain from Egypt due to the surplus that had been stored there under Joseph’s wise direction. Grain was absolutely essential for livelihood in those days. It was easily stored and therefore used in almost everything people ate. Without grain, life would become difficult, if not impossible. When Jacob and his family needed grain, the famine’s severity left Jacob with no choice but to send his sons to purchase it from the only location grain could be found…Egypt. Without it, their family and their entire livelihood would likely die of starvation.

2) Why did Joseph not reveal who he was to his brothers? (Genesis 42:8-26)
Joseph’s brothers appeared before him asking for grain (Genesis 42:6) along with countless other people making the same request, having traveled many miles on little sustenance. Interestingly, instead of revealing his identity to his brothers and reuniting the family, he accused them of being spies. (Genesis 42:9) He went so far as to keep one of his brothers in prison while the rest returned home with strict instructions to bring Benjamin to Egypt. (Genesis 42:19) The last time Joseph had seen his brothers they were selling him into slavery, which left many open doubts about their integrity in Joseph’s mind. What kind of men were his brothers now? Joseph was attempting to discover if their character had changed by setting up a series of tests intended to draw out their true selves. Were they still the same as when they vengefully sold him or had they truly repented of their actions and changed their lives? Joseph needed to find out. Through his series of tests Joseph discovered they had truly changed in their hearts. He would eventually reveal himself as their long-lost brother. Read tomorrow’s Journey Study for more!

3) Why did Jacob keep Benjamin home? (Genesis 42:29-38)
Jacob had many sons, however, only two were born to Rachel, Joseph’s favorite wife. Joseph and Benjamin were full brothers while Joseph’s other brothers were half-brothers born to Leah. Genesis 37:3-4 tells us that of all twelve sons born to Jacob, Joseph was his favorite. Joseph was born in Jacob’s old age to the wife he had worked 14 years to win and marry from his uncle Laban. (Genesis 29:16-28) When Jacob was deceived by his other sons into believing Joseph had been killed, it devastated Jacob. However, it appears he continued playing favorites and chose Benjamin as his new favorite. Unwilling to part with his last remaining connection to favorited Joseph and favorited Rachel, Jacob simply couldn’t bear to send Benjamin to Egypt for fear of never seeing him again. Though motivated by selfishness and sinful favoritism, Jacob was also protecting the youngest male in the family to preserve the family line.

Everyday Application

1) Why did Jacob need to send his sons to Egypt to buy grain? (Genesis 42:1-7)
Life in the days of Genesis was nearly impossible without grain and the famine caused Jacob and his family to deplete their supply. The only reason Egypt had grain was because God used Jacob to interpret Pharaoh’s dreams allowing them to prepare ahead of time for the coming famine. The Lord is a preserving, generous, providing God! Until the moment Joseph was called before Pharaoh, his life had been anything but easy. His brothers sold him (Genesis 37:18-28), they made Father Jacob believe him to be dead (Genesis 37:31-33), he was unjustly thrown into prison for a crime he didn’t commit (Genesis 39:6-23), and he was forgotten by the cupbearer whose dreams he interpreted (Genesis 40:23). However, God never forgot Joseph. Just as God preserved Egypt and other nations with grain, He preserved His plan for Joseph’s life through every hardship. God intended to save many through Joseph’s life and his faith. As believers today, this should remind and encourage us as we face our own struggles and dark seasons. No matter what life brings our way, the Lord God is always sovereign. He will preserve us and finish His work in us. We can trust His plan, even when we cannot see it.

2) Why did Joseph not reveal who he was to his brothers? (Genesis 42:8-26)
Life events, especially suffering, either makes us better, stronger, and kinder if we lean into the Lord to shape us, or they make us bitter, angry, miserable, and even prideful. Perhaps you’ve experienced these two different outcomes in your own life or watched them play out in someone else’s. Joseph allowed the Lord to grow his faith through suffering, but without any interaction with the brothers who had sold him as a slave, he had no way to know if they had changed or remained the same. The important part of this story isn’t that Joseph tested his brothers’ character, but that Joseph’s character shone through. Joseph wasn’t out to demolish his brothers with vengeance, power, or self-righteous arrogance as proven by his later statement to them of God’s goodness. (Genesis 50:20) True repentance always results in genuine life change, which was what Joseph intended to discover of his brothers. Just like these men, we are all sinners needing true repentance. In our free will, we make decisions that go against God’s will and harm our relationship with Him and others; this is sin. Even a single lie or a single word of gossip is counted as sin; none of us are righteous. (Romans 3:10-11) However, God is graciously ready to forgive us and restore our broken relationship if we will come to Him in true repentance. (1 John 1:9) There is no sin too big for God to forgive, for all sins equally separate us from Him. When we seek His forgiveness and repent, it must include life change. If we simply go through the motions of feeling remorseful, but never going to the Lord in true confession and desire to live differently, we will continuously fall back into the cycle of sin. We must invite God to transform our broken places by His Spirit. As He works through our repentance, we begin to look less like our sinful selves and more like Jesus. (Romans 8:29)

3) Why did Jacob keep Benjamin home? (Genesis 42:29-38)
Favoritism colored much of Jacob’s life and its sinful consequences played a role in the hatred of Joseph’s brothers against him. Perhaps it started out innocently enough, as sin often does, but sin is never a plaything. Sin’s trajectory always gives birth to death. (James 1:15) Perhaps your pet sin isn’t favoritism, but we all have a sin nature that leads us to speak and act in ways contrary to God’s plan for our lives. Though we may doubt it, following His commands will always bring us the fullness of life. (Psalm 119:127-130) How much heartache could Joseph have avoided for himself and his family had he chosen to reject favoritism?! Jacob wanted to keep Benjamin safe and couldn’t bear the thought of anything happening to him; his hope was fixed on preserving his favorite instead of depending on the Lord. It’s as if he did not learn from Joseph’s supposed death how favoritism would leave him feeling hollow, empty, and alone in its wake. However, Jacob’s missed lesson is one you and I can learn from. We will make choices in our life and God will use those moments to teach us something, but only if we surrender to His ways. We can either choose to continue on our current path of sin, or we can turn our ways over to God, allowing Him to make us look more like Jesus!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Whole Day 12 Whole Story Messengers: Digging Deeper

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Whole Day 12 Whole Story Messengers: Digging Deeper

Rebecca Adams

July 5, 2022

Digging Deeper,Fellowship,Forgiven,Grace,Redemption,Relationship,Unity

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Whole Story Messengers"
Why Dig Deeper?

Read His Words Before Ours!

Matthew 18:21-35

21 Then Peter approached him and asked, “Lord, how many times must I forgive my brother or sister who sins against me? As many as seven times?”

22 “I tell you, not as many as seven,” Jesus replied, “but seventy times seven.

23 “For this reason, the kingdom of heaven can be compared to a king who wanted to settle accounts with his servants. 24 When he began to settle accounts, one who owed ten thousand talents was brought before him. 25 Since he did not have the money to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt.

26 “At this, the servant fell facedown before him and said, ‘Be patient with me, and I will pay you everything.’ 27 Then the master of that servant had compassion, released him, and forgave him the loan.

28 “That servant went out and found one of his fellow servants who owed him a hundred denarii. He grabbed him, started choking him, and said, ‘Pay what you owe!’

29 “At this, his fellow servant fell down and began begging him, ‘Be patient with me, and I will pay you back.’ 30 But he wasn’t willing. Instead, he went and threw him into prison until he could pay what was owed. 31 When the other servants saw what had taken place, they were deeply distressed and went and reported to their master everything that had happened. 32 Then, after he had summoned him, his master said to him, ‘You wicked servant! I forgave you all that debt because you begged me. 33 Shouldn’t you also have had mercy on your fellow servant, as I had mercy on you?’ 34 And because he was angry, his master handed him over to the jailers to be tortured until he could pay everything that was owed. 35 So also my heavenly Father will do to you unless every one of you forgives his brother or sister from your heart.”
Read More Of His Words

The Original Intent

1) Who is considered a “brother” in this passage? Is it referring to Christians, the person next to you, or a biological brother? (verse 21)

The Book of Matthew, and the other Gospel books of Mark, Luke, and John, closely follow Jesus’ active ministry years from beginning to end. Jesus expends a lot of energy throughout His ministry emphasizing the importance of repentance and recognition of Him as Lord and Savior in order to be reconciled to God.

Jesus describes one of the marks of a genuine, reconciled relationship with God as being how lovingly we engage in relationships with others. Though Scripture has much to say about loving and reaching out to those who don’t know God, these verses in Matthew 18 reference those already in Christ’s kingdom (Christians).

Chapter 18 begins with Jesus’ disciples asking, “[W]ho is the greatest in the kingdom of heaven?”. (verse 1) This information provides us the contextual setting for Christ’s words in verses 21-35 which describe another aspect of what it looks like to be “greatest” in His kingdom. In fact, the whole of chapter 18 paints a picture of who is “greatest” according to God.

As Jesus addressed the heart-posture of His followers, He spoke of attributes like childlike humility and tender care for individuals within Jesus’ flock, the Church. These characteristics reflect God’s unending forgiveness toward other believers as God has covered the believer’s sins with the blood of Jesus. It is this combination of forgiveness and patient endurance Jesus calls Christians to live out among each other in order to remain reconciled to one another.

This love distinguishes His disciples from the world (John 13:35) and demonstrates to the world God’s offering of forgiveness for those who repent and follow Him.

The Everyday Application

1) Who is considered a “brother” in this passage? Is it referring to Christians, the person next to you, or a biological brother? (verse 21)

Undoubtedly, we’ve all experienced hurt from others in life. Some hurts are small while others are so painful we would be well-served to navigate them with Christian counseling. When preparing to live overseas as missionaries, it’s often said the hardest people to love are those within God’s church. Hmmm, say that again?! The church is supposed to be the safest, easiest place to love others!

In the context of self-sacrificing, generous, forgiving love, everyone will experience God’s love in action, which overflows into living peaceably. God teaches us how to love one another in His Word. God promises His Spirit is actively working in us to complete His work in us. (Philippians 1:6) God promises to use our perseverance in trial to lead us into deeper maturity as His sons and daughters. (James 1:4)

When a Christian repents of sinning against God and is reconciled to Him through forgiveness and the blood of Christ, that person is not immediately made perfect and neither am I.

Some of my own past thoughts and habits are not yet realized as to sin to me; I have more growing to finish. Or, if they are, self-control of them has not yet been worked out to the point of eliminating that sin.

What has God most used to convict and free me from my sin over the years? The perseverance and patience of my Christian brothers and sisters. Their grace towards me and readiness to forgive me has played a crucial role. Authentic, loving believers who listen well and exhibit gentleness when I confess my sin spurs me on to follow Jesus more closely. While God’s church may, at times, be quite unbecoming, God is at work bringing us to completion through continued repentance, forgiveness, and reconciliation. May this love call the lost to Jesus!

The Original Intent

2) Are believers ever permitted to stop forgiving someone or put them in their place? (verse 22)

The Enduring Word commentary notes the traditional “holy” response from Jewish Pharisees was to forgive an offender three times. Knowing Jesus is gracious and compassionate, Peter extended that number to an extraordinary “seven times”. Jesus’ response, however, revealed His endless heart of divine love as He instructed Peter to forgive an offender more times than he could count by saying “seventy times seven”. (verse 22)

Prior to this conversation, Jesus outlined explicit teaching for His gentle, loving approach to correcting and restoring a brother or sister who has sinned against another believer. Of greater importance even than the crucially important loving correction within the Church, Jesus focused on the vast forgiveness of God that ought to be reflected by His people.

In verses 23-27, Jesus described a servant who owed the king ten-thousand talents. A commentary from the Working Preacher explains this would equal about 150 years’ worth of income. A nearly incomprehensible amount! The first servant had incurred a debt that was impossible to repay. Lavishly, the king did not provide any ultimatums to earn forgiveness, rather, the king was compassionately moved by the servant’s imploring and freely cancelled the debt. The king took the financial hit himself, wiping clean the record of debt just as Christ does for us as the substitutionary atonement offered between us and the King of the World.

Christ took the hit of death and separation from the Father for our sin. Then, He made the offer of a cleanly wiped slate to all who trust Him as their personal Lord and Savior. Tragically, the servant left the king’s presence and demonstrated a total lack of mercy toward another servant who had incurred a lesser debt. His selfish greed reflected his lack of genuine sorrow or understanding of the grand forgiveness bestowed on him.

The Everyday Application

2) Are believers ever permitted to stop forgiving someone or put them in their place? (verse 22)

My oldest child persistently uses unkind words toward his siblings and parents for attention. This child also happens to have a processing disability, including complex emotions. We take hours of time to converse again and again about how words hurt people. On occasion, he connects that if he wants something (a toy or reconnection) he can hug me with an apology of mumbled and jumbled words. At times, the apology is forced through a rehearsal. Frequently, perhaps within the hour, he will use hurtful words again.

Does he actually understand and mean his apology? Do I continue forgiving him and encourage my other children to do so as well? How weary we feel at bedtime!

This example might seem simple to forgive as you consider he was born with a disability, but are we really much different in our own deficits of understanding the ways of the Lord? Doesn’t a Christian spend their lives learning the depths of what Christ means for us to live out His joy, peace, patience, kindness, gentleness and self-control? (Galatians 5:22-26)

We often respond based on a level of understanding that makes sense to us. Jesus prods us ever further to love like Him. R.C. Sproul wrote a helpful article noting that Scripture never commands us to forgive one who is unrepentant, but we do have the freedom to still offer forgiveness just as Jesus asked God to forgive those who nailed him on the cross. Scripture DOES command us to rebuke one another with the readiness to forgive and reconcile for even the same repeated offense. (Luke 17:3-4)

We lack the ability to fix a fellow sinner who is, perhaps, wearing us down with their offenses, but we also have the never-ending call to be ready with reconciliation in the strength of the Lord.

The Original Intent

3) Must believers forgive from the heart if the other person is not repentant? (verse 35)

As previously noted, the verses prior to this passage discuss a plan of correction when one believer has sinned against another. This discussion prompts Peter to ask his question of forgiveness. As we read the dialogue, Jesus’ response centers around His disciples loving one another. He is not explicit in this parable on the part of whether each servant was truly repentant. Instead, He focuses on the one in position to forgive or withhold forgiveness.

Earlier in Matthew, Jesus taught His disciples how to pray by modeling what has now become well-known as the Lord’s prayer. (Matthew 6:9-14) When stepping back to scan the whole text, it is interesting that Christ pauses to reiterate forgiveness before shifting to the topic of fasting. The Lord’s prayer ties our request for personal forgiveness to our willingness to forgive others. (Matthew 6:12)

Christ re-emphasizes forgiveness again in the verses following His model prayer. (Matthew 6:14-15) When studying an overview of Bible verses on forgiveness, I do not find direction or allowance to withhold forgiveness from one another until someone repents, but I do see plenty of calls for repentance before the LORD GOD Himself and for Christians to live peaceably with one another as far as they are able. (Romans 12:18) 

As I chew through these hard teachings of God’s love displayed through forgiveness, I see hope for the struggling and pained in this parable. In the end, the King returns to settle grievances and dole out justice. May we not find joy in another’s suffering of judgment, but comfort in the Lord’s righteousness and coming justice! (Romans 12:19)

The Everyday Application

3) Must believers forgive from the heart if the other person is not repentant? (verse 35)

Several years ago a devastating story was reported of a pastor who went to the gym and returned to find his home a crime scene and his wife murdered. Days later, the pastor publicly claimed he’d forgiven the murderer. This response perplexed me. Why and how could he say these things?

Surely the Bible doesn’t call him to forgive these strangers who had shown no sign of repentance. The Enduring Word Bible Commentary provides helpful insights.

First, there is a distinction between forgiveness, which is one-sided, and reconciliation, which requires two parties to participate in both repentance and forgiveness.

Secondly, we are one sinner striving in relation with another sinner. As such, true forgiveness is only possible as an overflow from our relationship with the Lord. Only He, the divine God who perfectly loves and forgives, is capable of cultivating His forgiveness in us. (Luke 7:47)

This is a different relationship than a sinner being fully forgiven by a holy God. We are not in a position of righteousness, but rather one who also needs the covering of Jesus’ forgiveness through His sacrificial blood. God is holy; He is the One most grieved by evil, even our smallest sins. Graciously, the LORD is also the most ready to forgive when a broken heart is burdened by their offense against the righteous LORD and harmed others. The LORD is also just; He will one day carry out complete justice.

This pastor, in his deep grief, knew that in order to live without bitterness, his heart must be always ready to forgive. (Ephesians 4:31-32) He had long leaned into the Spirit of God who had faithfully taught him to forgive. This man took his own sin seriously and he confidently trusted that His King would one day make all things right. (Psalm 94)

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Champion Day 15 He’s The Hero

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Read His Words Before Ours!

Luke 5:1-11
Luke 6:12-16
John 18:16-27
John 21:15-19
1 Peter 2:1-17

Champion, Day 15

For as long as I can remember, my husband has contended the fictional comic book character Batman is the only plausible superhero. When asked why, he will happily explain: unlike other illustrated literary superheroes, Batman doesn’t have any special powers or alien origins.

Immeasurable wealth and influence? Sure.
Mad ninja skills and physical prowess? Check.
Insanely cool superhero lair and technological marvels to help him fight crime? Yup.

But aside from the seemingly endless supply of money and inner torment,
Batman is basically just a regular guy with excellent resources. 

This might seem an unusual way to introduce a journey with Peter, but stay with me.

When we study the radical accounts of miracles God performed through Peter, it’s easy to see him as a spiritual giant.

He boldly exhorted those in Jerusalem following the Holy Spirit’s outpouring on Pentecost (Acts 2:14-36).
He miraculously healed (Acts 3:6-8),
raised the dead to life (Acts 9:38-43),
was the first to witness the unveiling of God’s complete plan of salvation for all people (Acts 10:9-33),
was imprisoned for his faith and proclaiming the gospel (Acts 4:1-4),
was freed from jail. by angels (Acts 12:6-19),
and people were healed simply by his very shadow (Acts 5:12-16).

With a resume like that, anyone would assume Peter was basically a Biblical beast. In a way, he was, but if we only examine the miracles and remarkable eternal impact of Peter’s life, without acknowledging Peter’s colorful humanity and frailty, we miss the best things about Peter’s story.

Just like the overarching account of Scripture and every vignette therein, Peter’s story points to God, His plan for salvation through Jesus Christ, and the redemption He alone brings.

Peter was a man of humble beginnings. His work was essential to the economy, but could hardly be considered illustrious. Brash and outspoken, Peter was impulsive, rough around the edges, and often ruled by his emotions.

When the disciples saw Jesus walking on water, they were frightened. (Matthew 14:22-33) Jesus comforted them; when He was tested by an impulsive Peter, Jesus invited him to step onto the waves. Peter initially fared well, but became afraid and began sinking.

Peter failed. 

When Jesus told His disciples He would be killed, and raised to life on the third day, Peter “caught feelings” and again tested Jesus, rejecting what He said outright. (Matthew 16:21-22)

Again, Peter failed. 

When Judas betrayed Jesus, Peter was overcome by his emotions, drew his sword, and cut off a man’s ear. (John 18:1-11)

Jesus also prophesied Peter would deny Him three times. Vehemently, Peter objected and declared he would never. When Jesus’ words came to pass and he heard the rooster crow, Peter was broken. (John 18:16-27)

Failure.
Again.

It’s heartbreaking, isn’t it?
Separated from the Messiah, Peter carried the weight of his personal betrayal of the Master he loved while Jesus was persecuted, crucified, and buried. Even after He was resurrected to life three days later, Peter’s actions undoubtedly haunted him.

Time and again, Peter messed up,
and doubted,
and hurt others,
and didn’t believe Jesus,
and argued with the very Son of God,
and failed.

Over, and over, and over.

Oh Peter. I can relate. On every. single. count. 

But then.

“When they had eaten breakfast, Jesus asked Simon Peter, ‘Simon, son of John, do you love me more than these?’

‘Yes, Lord,’ [Peter] said to him, ‘you know that I love you.’

‘Feed my lambs,’ [Jesus] told him.”
(John 21:15)

Three times, Peter had denied Jesus.
Three times, resurrected Jesus asks this question and commissions Peter, restoring him to full relationship and ministry.

Herein lies the beauty of the gospel of Jesus Christ and the trajectory of salvation!

Peter wasn’t enough. Yet, Jesus called him.
Peter failed, many times. Yet, Jesus disciplined him in love.
Peter denied Jesus. Yet, Jesus died for him.
After all that, Jesus offered him redemption, commissioned him, and by the power of the Holy Spirit, transformed Peter to be a living demonstration of the work of the Gospel. 

The most important part of Peter’s story is that
he
wasn’t
enough.

In fact, Peter was basically just a regular guy, with excellent (read: supernatural) resources.

When we look at the accounts we see in Scripture and compare ourselves to the people we read there, we miss the point completely. Throughout all of Scripture, no one was ever enough, except Jesus Christ.

When faced with that reality, Peter put his faith in Jesus. He allowed himself to be transformed completely. Because of that surrender, the Holy Spirit was freed to work through him.

Beloved, the truth is, we aren’t enough, either.

If we were, then we would actually BE God.
We wouldn’t need salvation, because we wouldn’t sin.
We wouldn’t need sanctification, because we would already be completely holy. 

Just as He saw Peter, Jesus sees us as we really are, in all our frailty and failure and not enough. Because He IS enough, He transforms us into a new creation! Praise be to God!

Jesus, thank You for being enough, for filling every gap and showing Your strength in my weakness. Teach me to walk in Your ways and help me to remember that You are the real Champion in all of Scripture, and in my life.

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Build Day 15 Building Community

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Read His Words Before Ours!

Nehemiah 12:27- 13:31
Jeremiah 31
Deuteronomy 31:9-13
John 2:19-21
Revelation 7:9-10

Build, Day 15

Throughout this Journey Theme, we have witnessed Nehemiah, a devoted man of God, courageously leading the Jews through the difficult work of rebuilding Jerusalem following their return from exile. They have encountered significant odds and great opposition, but God protected them and granted them favor.

In today’s portion of Scripture, we gather with the remnant of Israel as they celebrate the completion of the wall of Jerusalem. (Nehemiah 12) Can you imagine? After a brilliant procession around the wall, joy-filled songs resound off nearby hills as the people gather to offer sacrifices, praising God for all He’s done.

While the procession, music, and festive clothing were undoubtedly beautiful, one of the most stunning aspects of the Jew’s celebration was the way it honored God. They were not merely celebrating their success and hard work, they were celebrating the incredible, impossible feats the Lord had accomplished through their hands.

We do this, too! Have you ever celebrated your accomplishments while giving glory to God? Of course, we no longer offer animal sacrifices, but we can honor God through our prayer, praise, and parties. Whether we gather as a church family for a night of worship or invite a few friends to celebrate in our home, we can honor God’s sovereignty, grace, and faithfulness by thanking Him publicly for all He has done.

A Bright Beginning
This was a new beginning for the Israelites, another opportunity to live in the presence of the Lord, to be His people, and serve Him well. They were hopeful for the Lord’s restoration and their obedience as they recommitted themselves to the Lord and gathered together to listen to His Law.

Since the time of Moses, God had instructed His people to read the Law aloud regularly, especially during festivals and celebrations. (Deuteronomy 31:9-13) God knew the forgetfulness of the human heart, and He intended this practice to serve as an anchor, lest His people become swept away by the festivities and fall into sin.

Indeed, when the Jews read the Word of God that day, they encountered a forgotten section: the command for no Moabite or Ammonite may worship among them as their hearts would be led away to worship foreign idols. We see them repent and respond immediately, ejecting foreigners from their temple. Their swift action revealed hearts responsive to God.

A Disappointing Ending
After such a beautiful celebration and communal time in God’s Word, it is tempting to imagine the Jews living happily ever after in the presence of the Lord. Instead, chapter 13 opens to a shocking turn of events. After leaving Jerusalem to serve the Persian king, Nehemiah returns to find everything he’d established just a few years before has been upended.

–       The Temple storeroom, once overflowing with tithes of oil, new wine, and grain offerings, had been handed over as a personal “playroom” for Nehemiah’s enemy, Tobiah. (Nehemiah 6:1-2)

–       With the storeroom occupied and nowhere else to bring their tithes, the people stopped giving, leaving the Levites in a lurch. Unable to provide for their families, the Levites were forced to neglect their temple duties and find work in the fields.

–       Not only had the Levites abandoned their duties, but the Jewish merchants had abandoned the Sabbath, spending the holy day conducting business. And business was the least of it: the high priest’s own son had taken a pagan bride!

This is a painful and anti-climatic ending to what should have been a story of celebration and hope. What happened? What are we to glean from such a depressing ending?

The first lesson is this: even when things don’t turn out the way we expect, we can still praise God. Yes, the Jews quickly fell away from their fervent vows of obedience. However, their unfaithfulness does not diminish God’s faithfulness to them. God chooses to accomplish His plans through sinful people knowing we will stumble along the way.

The second lesson is this: even the greatest Bible teachers and the most beautiful churches cannot guarantee devotion to God. Nehemiah was a great leader and a righteous man, who accomplished many remarkable things! Yet, he couldn’t give the people what they needed most. More than a new temple, or a new wall, they needed new hearts.

While the book of Nehemiah leaves us wanting, that desire for redemption leads us to Jesus.

The Coming Kingdom
Some 400 years after Nehemiah, God sent a new Leader to establish a new Kingdom. Jesus. Like Nehemiah, Jesus would hold the Jewish people accountable and accomplish incredible works through the power of God.

While it took the Jews forty-six years to rebuild the temple, Jesus rebuilt it in three days. (John 2:19-21, Zechariah 6:12) Christ’s Kingdom, unlike Nehemiah’s, will be free from sin. In Nehemiah’s day, foreigners were excluded from worship, but in Jesus’ day, people from every nation and tribe will worship God together. (Revelation 7:9-10)

We began our journey with an amazing celebration between God and His people, but it didn’t last long. Thankfully, there is good news. Jesus will return, and when He does, a new era of rejoicing will dawn. Until then, Jesus is building a community of believers from all over the world, including you and me! One day we, too, will gather together and worship God for the incredible, amazing things He built through us . . .  and that celebration will never end.

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Build Day 10 Building Restoration

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Read His Words Before Ours!

Nehemiah 8
Romans 3:21-24
John 1:1-18

Build, Day 10

Before Nehemiah began his quest to rebuild the wall around Jerusalem, his friend Ezra was on the scene to bring the Israelite community back together after years of exile in Babylon. (Ezra 7) Ezra gathered exiled Israelites from Babylon, uniting them with those already in Jerusalem to bring spiritual restoration as a community to the nation.

As Nehemiah governs God’s people in Jerusalem and works to rebuild the wall, he finds a partner in the spiritual leader, Ezra. When the wall is finally rebuilt, Ezra and Nehemiah join forces to point their people back to God. (Nehemiah 8) What a refreshing view of spiritual and governing leaders coming together for the benefit of their people and the glory of God!

For seven days, Ezra and other spiritual leaders read the Torah and taught its meaning to the people.

And the people began responding.

After years of being unable to hear God’s word and celebrate their religious holidays, the Israelites began repenting. They listened and followed instructions to build the same festival shelters their forefathers had built; they began celebrating God through feasting together, and they began worshiping the Lord with JOY.

Joy was restored.

Can you imagine, after 70 years of slavery and exile, doing anything but grumbling and throwing yourself a pity party? I don’t know about you, but I’d be attending that pity party, table for one!

But this is the power of God’s Holy Word: to build back up what has been torn down, to transform us and restore us to the beautiful, joyful creation He intended us to be.

It’s easy to read this story on the other side, thousands of years later, and quickly pinpoint where the Israelites made mistakes. Yet, we are in need of the same restoration God graciously offered them in their renewed city, for we have all sinned and fallen short of the glory of God. (Romans 3:23-24)

Just as the Israelites were exiled from Jerusalem, so in our sin, we were exiled from a relationship with our Creator and Father.

But then God’s Word was made flesh in the form of Jesus, and a whole new era of restoration began. (John 1:1-18) Just as Ezra and Nehemiah made space for the Word of God to be heard, taught, and practiced, Jesus was God’s Word incarnate, dwelling among us, teaching us how to live and turn back to God.

Through His life, death, and resurrection, Jesus was the way for restoration.

Now, as we live on the other side of restoration, in relationship with God, we wait for the second coming of Jesus and the restoration of the world as we know it.
Don’t we see it around us?
Don’t we see it in ourselves?
We’re living in “the now and the not yet” of restoration.

So, what do we do as we wait for our final restoration?
Where do we find our joy in the meantime?

We remember the dedication of Ezra and Nehemiah and we turn to God’s Word. We seek it, and we allow others to teach us. We learn and practice what it says. We gather together as brothers and sisters in Christ and we celebrate all God has done.

Here, we find joy.
We find daily renewal and restoration.
We find hope when it seems all is lost, and we feel like we’ve endured 70 years of exile.

Will you join me in continuing to dig into God’s word? (Look at you, doing that right now!)
Will you seek understanding?
Will you do what His Word says?
Will you gather your friends and family to delight in God together?
Will you remember to find Joy?

Because you, my friend, have been Restored.

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Advent Day 10 Bridging The Gap

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Read His Words Before Ours!

Hebrews 9:6-15
Isaiah 53:4-6
Romans 3:10-26 
John 14:1-3
Romans 5:12-21

Advent, Day 10

“There is no one righteous, not even one. There is no one who understands; there is no one who seeks God. All have turned away; all alike have become worthless. There is no one who does what is good, not even one [. . .] For all have sinned and fall short of the glory of God.” (Romans 3:10b-12, 23)

After the first man made the crushing choice of self over God, mankind became warped in their sinful selves, unable to truly stand before a righteous and holy God. They became objects of God’s wrath, and so there was nothing left for mankind except condemnation.

But while man was grubbing in darkness and hopelessness, One came who perfectly fulfilled the role of a mediator between God and man. He was God in the flesh, come to take our punishment and to cover our sinfulness with His righteousness. The Scripture says, “For this is the kind of high priest we need: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.” (Hebrews 7:26)

As we celebrate the coming of God in the flesh with our Advent series, today, we journey further back still to examine how the priesthood foreshadowed our Savior’s arrival, generations before His birth.

Consider Jesus, our perfect Priest, Who sacrificed Himself to put away the sin of mankind. As it is appointed for man to die once, and after that judgement, so Christ was offered once to bear the sins of the many. (Hebrews 9:26-28) He bore our sins in His own body on the cross, that we, having died to sin, might live for righteousness. (1 Peter 2:24)

What lavish love! What priest would dare love like this?
In His humble coming, He provided access to the Father never before known,
to not just a select few who could enter the holy of holies,
but for all who believe in Him.

In fact, Scripture says of those who have believed in Christ,
“But you are a chosen race, a royal priesthood, a holy nation, a people for his possession, so that you may proclaim the praises of the one who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; you had not received mercy, but now you have received mercy.” (1 Peter 2:9-10)

No other blood can save except the blood of our Perfect Priest. While the priests in the Old Testament offered animals’ blood for the atonement of sins, their sacrifice could not grant complete access to God’s presence. In fact, it was offered as many times as sin was committed. The perfect Priest, however, offered Himself willingly and freely,
as a sacrifice for our sins once and for all.

The prophet Isaiah expounded,
“Yet he himself bore our sickness, and he carried our pains; but we in turn regarded him stricken, struck down by God, and afflicted. But he was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on him, and we are healed by his wounds. We all went astray like sheep; we all have turned to our own way; and the Lord has punished him for the iniquity of us all.” (Isaiah 53:4-6)

Jesus Himself said, “No one has greater love than this: to lay down his life for his friends.” (John 15:13)

We may not appreciate this demonstration of great love by our perfect Priest if we do not understand the awful and grievous nature of our sinfulness.

In Ephesians 2:1-3, apostle and preacher, Paul, provides a sobering elucidation:
we were dead in our trespasses and sins,
following the course of this world, according to the ways of the prince of the air (Satan)
fulfilling the desires of our flesh and of our minds,
by nature children of wrath.

By following the course of this world,
we become servants of Satan.
We follow his dictates and crave evil rather than good. 

But this perfect Priest obtained for us eternal redemption with His own blood; He became sin that we might become the righteousness of God. (2 Corinthians 5:21) The payment price to buy us back from the slavery of sin, under the dictatorship of Satan, is His blood.

What love!
What mercy!
Our redemption is in accordance with the riches of God’s grace.

When I recall I was an object of God’s wrath, and consider the saving grace of my Redeemer, I shed tears of joy.

When I reflect on my awfulness, and how I deserved eternal death, but Jesus, the perfect Priest, died in my place, I know I owe Him my all.

Willingly, Christ died for us even when we were God’s enemies. (Romans 5:8) Now, He has provided access to God for whoever believes in Him, welcoming all to be reconciled to God. One day, coming still, we will leave our own sin-wrecked selves and find solace in Christ, face-to-face.

Scripture confirms,
“[T]here will no longer be any curse. The throne of God and of the Lamb will be in the city, and his servants will worship him. They will see his face, and his name will be on their foreheads [. . .] and they will reign forever and ever.” (Revelations 22:3-5) Oh, what great joy awaits those who believe in Christ, the perfect Priest!

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Advent Day 8 The Suffering Servant

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Read His Words Before Ours!

Isaiah 42:1-9
Isaiah 53
Luke 2:41-48
Matthew 13:3-9, 18-23

Advent, Day 8

It is easy to misunderstand the personality of Jesus when we view His life on earth from a human perspective.

Though God, He came in human form and was born as any other child. His birth was the lowliest, born in a manger, where animals were kept. (Luke 2:1-7) He grew up as any other child, running errands for His earthly parents in the streets of Galilee. Scripture simply referred to Him as the “boy Jesus.” (Luke 2:43) After losing track of young Jesus for several days while traveling, his mother talked to Him as any frightened mother would speak to her child, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.” (Luke 2:48)

For today’s Journey Study, we continue to move backward in time, centuries before Jesus’ birth, to learn how the prophet Isaiah foretold His character and mission. Isaiah described Him as a young plant growing up in dry ground (Isaiah 53:2), symbolizing His humble life in a corrupt and sinful world.
The fallen world is a seemingly impossible place to thrive in righteousness for Satan tempted Christ with the allure of sin just as he does any human being. (Hebrews 4:15)
Jewish religious leaders continually sought ways to find fault in Him, to justify
their plan of killing Him. (Luke 20:20-26)
He was despised, relegated, and treated with contempt.
Offended by Jesus’ teaching and seeking to discredit Him, His own people said, “Isn’t this the carpenter’s son? Isn’t his mother called Mary?” (Matthew 13:55)

Despite the corruption of sin around Him, Scripture testifies how Jesus “increased in wisdom and stature, and in favor with God and with people.” (Luke 2:52) His environment did not deter His physical, emotional growth or His divine righteousness. In the face of adversity, He found favor with God and people.

How did it happen?
God the Father said of God the Son, Jesus,
“This is my servant; I strengthen him, this is my chosen one; I delight in him. I have put my Spirit on him; he will bring justice to the nations.” (Isaiah 42:1)

Jesus Himself also testified, speaking of His divine unity with the Father, “Truly I tell you, the Son is not able to do anything on his own, but only what he sees the Father doing. For whatever the Father does, the Son likewise does these things.” (John 5:19)
The “stony ground” of the human heart condition that naturally rebels against God, did not stop Jesus from thriving, because He drew His nourishment from the Father.

Scripture makes it clear that Jesus is fully God, but He chose to be born as human in order to fulfil the mission of God the Father for mankind. He humbled Himself to a servant’s position by submitting to the will of His Father through suffering.
Death became His portion, so that we might have life in Him. 

In his prophecy, Isaiah relayed clearly the suffering Jesus would undergo. Isaiah 53:4-6 describes the nature of His sufferings and the benefits to us. He bore our sicknesses and carried our pains, was pierced and crushed because of our rebellion and iniquities, was punished for our peace, and by His wounds we are healed.

But we did not identify with Him in His suffering;
we “regarded him stricken, struck down by God, and afflicted.” (Isaiah 53:4)

What seemed as a harsh punishment turned out to be gracious, for through the Servant’s suffering came the justification of many. The Servant’s pain, suffering, and death serve as a restitution offering, covering our sins and bringing us back into relationship with God.
We believe, from the Scriptures, Jesus underwent such suffering for us.

But how does this redemption echo in our lives?
Jesus redeemed us so our relationship with God might be restored;
how committed are we to that relationship?

He sacrificed His life for us.
What have we sacrificed for His sake?

Our faith in Him should not be limited to His blessings only,
but must also cost us our comfort.
Are we identifying with Him in His suffering as the Apostle Paul,
confidently agreeing, “For me, to live is Christ and to die is gain”? (Philippians 1:21)

If we have repented of our sins and sought the forgiveness, grace, and mercy of God, we have been redeemed through the Servant’s suffering;
now, we are called to “produce fruit consistent with repentance.” (Matthew 3:8)
We must make holiness our end goal; He said, “Be holy, because I am holy.” (1 Peter 1:16)

Do not misunderstand, sisters–this is NOT a legalistic directive to muster up perfection or put on a “good Christian performance.” Rather, true pursuit of the Holy involves total surrender of every part of us to the Spirit; we give Him unfettered access to every corner of ourselves . . . even when it involves sacrifice, or suffering. Anything less is compromise, the lie of pretty words, the hallmark of hypocrisy; as Jesus warned,

“‘Not everyone who says to me, ‘Lord, Lord, will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.’” (Matthew 7:21)

In gratitude for our redemption brought by the Servant’s suffering, in total surrender to our Father’s will, I believe we will find the Kingdom is worth our sacrifice.

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Thanks for joining us today as we journeyed into Advent Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Advent!

The GT Weekend! ~ Advent Week 1

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) Most people don’t think of kings as servants. The Jews surely were looking for a king with authority and powerful army to rescue them from Roman oppression. This was their idea of the promised Messiah. Monday’s Journey Study showed us how Jesus, the true Messiah, came, not as a Roman-conquering-king, but as a humble servant. Indeed, He was and is, a king, in fact the King of Kings, but he didn’t come to defeat the Romans. He came to defeat the darkness of sin and death. He was the infant Messiah born to bring Truth and Light into the world. Journal about your salvation experience as if you were telling a friend about it. Share how Jesus is your light, and how He came to conquer your sin. Scripture teaches us to be Christlike, what are some ways you can practice humility as He modeled? Ponder how viewing Jesus as a humble servant changes your perspective of Advent as you prepare for Christmas. How can you better anticipate the light and truth ushered in by the birth of Jesus because of what you’ve learned about Him in Scripture? If you feel ambitious this weekend, revisit Week Three from the Journey Theme, If as it digs into Jesus as Victorious King.

2) In Deuteronomy 28:1-26, Moses lays out the benefits of obedience to God and the consequences of disobedience. Our midweek Journey Study pointed out that the Israelites seemed to choose sin instead of obedience. Have you ever judged them as you read the Old Testament? I’m guilty of it. But don’t we do the same thing? Think back on times when you have chosen sin over obedience. Did the consequences echo those described in Deuteronomy 28:15-26? You can also visit Glimmers Day 6 Journey Study for more on the sin cycle and Jesus as our rescuer. Prophets were sent to help the people know, and hopefully obey, God’s Word. One thing they consistently presented was the prophecy of the coming Messiah. From Hosea to Malachi, Jesus is consistently mentioned as the solution to sin and death. On this side of the birth of Jesus, we lose some of the awe and wonder of who the Messiah was and is. Pick one or more of the minor prophets and record how their prophetic work helps you recapture the true sense of who Jesus is. What is one thing you can do each day to lean into the wonder of the coming Messiah?

3) Can you imagine doing the same thing over and over in order to be forgiven, but knowing that forgiveness would never be permanent? That’s exactly what the Israelites had been doing with sacrifices. As Lesley showed us on Friday, the Messiah would be a once-for-all sacrifice granting permanent forgiveness. How does meditating on this reality help you understand the depths of the Messiah’s love for you? Being the ultimate final sacrifice means defeating sin and death’s darkness. What shoots the darkness? Light. Jesus was, and is, that eternally powerful light. Because Jesus, our Messiah, is God, no darkness can eclipse Him and therefore, when we have accepted Him as our Savior, the darkness cannot overcome us either. Jesus came, and His light conquered the darkness. In John 8:12, Jesus said, “I am the light of the world. Anyone who follows me will never walk in the darkness but will have the light of life.” Who knows this world is still full of darkness? Record some areas you are personally aware of that need the light of Jesus. Write a prayer asking Jesus to shine His light there. How can you be part of shining that light?

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Isaiah 9:6-7 back to the Lord and
let His Spirit speak to you through it!

The people walking in darkness have seen a great light; a light has dawned on those living in the land of darkness. For a child will be born for us, a son will be given to us, and the government will be on his shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. The dominion will be vast, and its prosperity will never end.  He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from now on and forever. The zeal of the Lord of Armies will accomplish this.

Prayer Journal
Father God, as this Advent season begins, help me to feel the anticipation the Israelites felt, waiting for the Messiah. But having the benefit of knowing how He arrived, and how His birth was ultimately the source of my salvation, may I also anticipate His return. God, I am always baffled as to why You love me enough to send Jesus to take on a human body so that He could reconcile me to You. I am eternally grateful for Jesus, and I pray that I can avoid the sin cycle the Israelites followed. Instead, help me to choose obedience. Help me anticipate Jesus’ return and all that will mean for myself and the Church. While I wait, help me shine the light of Jesus on others so that they too can leave darkness behind.

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