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Regret

Come Day 10 Come To Know: Digging Deeper

February 21, 2025 by Merry Ohler Leave a Comment

Come Day 10 Come To Know: Digging Deeper

Merry Ohler

February 21, 2025

Affectionate,Amazed,Captivating,Discipleship,Follow,gentle,Hope,Identity,Journey,Regret

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Come To Know"
Why Dig Deeper?

Read His Words Before Ours!

Psalm 95:6-11

6 Come, let's worship and bow down; let's kneel before the Lord our Maker. 7 For he is our God, and we are the people of his pasture, the sheep under his care. Today, if you hear his voice:

8 Do not harden your hearts as at Meribah, as on that day at Massah in the wilderness 9 where your ancestors tested me; they tried me, though they had seen what I did.

10 For forty years I was disgusted with that generation; I said, "They are a people whose hearts go astray; they do not know my ways. 11 So I swore in my anger, "They will not enter my rest."
Read More Of His Words

The Original Intent

1) How does this passage point to Jesus Christ? (verses 6-11)

In verse 6, the psalmist calls us to worship and invites us to humbly stoop low in light of the “Lord our Maker” before painting a vivid picture of God as our good, kind Shepherd. This language and imagery would have been as familiar as breathing to the original readers of Scripture.

An ordinary and necessary role in the culture, God wove shepherds into His story over and over throughout Scripture. Jacob, Moses, David, the few on the hills outside Bethlehem who first heralded Christ’s miraculous birth, and many others served to point toward the perfect Good Shepherd, Jesus. The tender phrases the psalmist offered in this passage provide an intimate glimpse into the relationship made possible because of God’s shepherding heart and love for people.

His incredible, miraculous love for humanity is illustrated throughout Scripture and culminated in the birth, life, sacrifice, death, and triumphant resurrection of His only Son, Jesus Christ, our Good Shepherd. 

The Everyday Application

1) How does this passage point to Jesus Christ? (verses 6-11)

In the Western world, our idea of shepherding resembles cowboys or ranchers driving cattle. The image our minds evoke typically involves a shepherd driving his flock ahead of him, gently guiding those who fall out of line back to the flock with his staff. He may move from rear to side, but unless rescuing a wayward charge, we never imagine a shepherd anywhere but in a driving position to prod his sheep forward in the right direction. However, in the Middle East, the practice is very different.

The shepherd guides his flock, yes, but never from the rear, driving forward. Instead, he leads by walking ahead, calling out for his flock to come to him. His sheep know and recognize his voice, and they go to him. He does not need to walk behind the flock, nudging those who go astray back into the direction they were already going; they are looking for him because they know and trust him.

How good it would be for our hearts to fix this image in our minds permanently when considering our Shepherd, Jesus! Contrary to our self-focused desires, the reality is that our Good Shepherd is not waiting for us to forge our path, find our purpose, or lead the way in our lives; instead, He calls aloud through His Word and His people to lead us in the direction He has purposed.

He is not passively waiting for us to make the first step. He goes before us. Our part is to learn His voice and listen to it. When we know what His Word says, we will quickly recognize when the voices calling us oppose what our Father says and what His voice sounds like. By His grace alone, we can turn from those false shepherds and come to our Good Shepherd instead.

The Original Intent

2) What is the significance of the phrases “…we are the people of His pasture, the sheep under His care?” (verse 7)

Following the psalmist’s invitation to worship humbly before a majestic, regal Creator God, verse 7 highlights the intimate relationship possible for those who belong to Him.

“For He is our God,” reiterates His lofty status.
He is worthy of extravagant worship; there’s no question of His position.

In the same breath, “and we are the people of His pasture”, the psalmist wraps us in a rich sense of connectedness. We belong to God; we are His. Not only that, but the very things we need to survive also belong to Him. He has everything we need; He alone sustains us. (Psalm 55:22, Psalm 73:26, Philippians 4:19) 

Then, tenderly, “the sheep under His care”, speaks of a love so gentle, attentive, and protective. The Lord God is our Creator, provider, and sustainer; HE cares for us. (Matthew 11:28, Matthew 10:29-31, John 10:11-13)

What stronger, hope-filled encouragement could one receive? The truth here is simple, but it is everything: there is a God. He created each of us. He knows us. He knows what we need. He gives us everything we need. He cares for us. While we were still sinners, Christ died for us. (Romans 5:8)

The Everyday Application

2) What is the significance of the phrases “…we are the people of His pasture, the sheep under His care?” (verse 7)

When I think about God, His “big-ness” is challenging to articulate. His character and ways are so far above our own. He is revealed throughout Scripture and by His active presence in my life, but certain aspects of His character seem easier to accept and relate to than others.

His holiness, justice, compassion, and love are easier to accept at face value than the simple, intimate truth that He cares for me. For this reason, the phrase, “the people of His pasture” is among my favorites in Scripture. Each time I read or hear the words in this passage or in Psalm 100, my heart receives great encouragement and I feel intimately cared for. I belong to God.

As does the earth and everything in it.

The King of kings and Lord of lords is sovereign over all, including me, and I am His. I don’t need to worry about my needs because He sustains me and everything (and everyone) else. The weight of my circumstances, or the reality of what is happening for me doesn’t change, but when I am reminded that I belong to the Lord, our Maker, I can be calmed and at peace.

Creation belongs to Him, and He knows and cares for me. I can trust Him. 

The Original Intent

3) What is meant by, “Do not harden your hearts as at Meribah?”  (verse 8)

The scene illustrated in verse 8 is first depicted in Exodus 17:1-7 when the Israelites grumbled against God in the wilderness. They were thirsty and undoubtedly tired from the journey so far. In their frustration, they grumbled and groused to Moses that they needed water, even blaming him for their predicament.

Moses’ response was to warn them that they should not test God, and with his words of conviction, the Israelites faced a choice: repent of their sin (complaining and lack of faith) against God or continue in sin.

In this instance, the Israelites did not repent. Instead, they hardened their hearts against Moses’ words and continued complaining about the lack of water allowing their disbelief of God’s good character to lead them into greater rebellion.

Just as Pharaoh had hardened his heart when Moses delivered God’s words to him, a short time later, their physical discomfort clouded their memory of God’s faithfulness. They would likely have objected to hearing it described as such, but they followed Pharaoh’s steps.

The primary point here is a critical exhortation: respond when you hear God speaking to you. Don’t delay. And secondary? Let’s consider carefully whether our hearts lean toward disbelief and complaints or worshipful trust!

The Everyday Application

3) What is meant by, “Do not harden your hearts as at Meribah?”  (verse 8)

From this perspective, it’s easy to pinpoint what we perceive to be the heart issues and inconsistencies in the Israelites’ behavior. Our questions add up quickly.

Were their memories really so short?
Did they forget how God provided for them day and night?
Did they not notice the cloud and the pillar of fire? The manna?
Did they not remember how awful slavery had been?


Our hearts lean so quickly to condemnation rather than reflection, don’t they? Jesus’ words in Matthew 7:3-5 illuminate our issue: Examine your heart and make sure you are not sinning before you point out someone else’s sin. (My paraphrase, not His)

When I reflect on my heart’s leanings, the distinction is not always so clear as my critical condemantion. Where am I “hardening my heart as at Meribah“? In what sphere have I become weary of waiting or discomfort? Where have I resigned myself to bitterness, envy, or complaints?

I may not be in a literal wilderness, but certainly, there are relationships, seasons, and even stretches of time when my heart feels as dry and dusty as the Israelites’ feet undoubtedly were. Lord, convict me of sin and lead me in righteousness. Help me diligently study your Word so I will know and recognize Your voice. I want to respond and repent each time You call me. 

Tags :
come,Community,know,scripture,study,trust
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Recent Journeys

The GT Weekend! ~ Shofar, Week 3
February 7, 2026
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Come, Day 10
Journey Study

When it comes to my own walk with God, I was baptized at a young age, but then decided this ‘God thing’ was not for me.

The actions of those around me didn’t seem very godly, and it seemed they were simply going through the motions.

For the next twenty years, I did not worship God at all.

Yet there did come a point when I realized something was missing in my life. That something was Jesus.

I knew He was inviting me to come back to Him, and I set out to seek Him.
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Posted in: Affectionate, Amazed, Captivating, Discipleship, Follow, gentle, Hope, Identity, Journey, Regret Tagged: come, Community, know, scripture, study, trust

Lowly Day 8 An Upside Down Gospel

December 12, 2024 by Carol Graft 1 Comment

Lowly Day 8 An Upside Down Gospel

Carol Graft

December 12, 2024

Affectionate,Blessed,Captivating,Enemies,Fear,Follow,Fullness,Future,gentle,Gospel,Hope,Humility,Journey,Regret

Read His Words Before Ours!

Colossians 1:13-14
Philippians 2:3-7
Isaiah 53:1-2
Luke 1:51-53

“
He has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves. In Him we have redemption, the forgiveness of sins.” (Colossians 1:13-14)

An early Church apostle and preacher, Paul wrote to the believers in Colossae, reminding them of the foundational truths of the Gospel. The Colossian church, comprised mainly of Gentiles but including a faction of Jews, were being drawn by prevailing cultural philosophies into believing in salvation through works, rather than through faith in Christ. 

Paul needed to remind the Colossian church in Whom lay their salvation; followers of Jesus often call this message the “Good News.”

Sixty plus years before this letter, while shepherds were tending their sheep in the fields of Bethlehem, an angel shared the same Good News. (Luke 2:10-11)

For hundreds of years, Israel had been waiting for the good news that a Rescuer was coming.

And He did. 
But not quite as they’d planned. 

You see, they were waiting for a conquering hero who, through incredible might and political power, would free them from crushing Roman oppression.

Instead, Jesus arrived, turning everything Israel thought they knew about Messiah upside-down. 

Centuries earlier, the prophet Isaiah had foretold just such an upside-down Savior:

“Who has believed what we have heard? 
And to whom has the arm of the Lord been revealed? 
He grew up before him like a young plant 
and like a root out of dry ground. 
He didn’t have an impressive form 
or majesty that we should look at him,
no appearance that we should desire him.”
(Isaiah 53:1-2)

Isaiah not only prophesied the Messiah would come in humble form, but also that He would not be accepted, as He didn’t fit into their preconceived notion of a messiah. (Isaiah 53)

Mary, the mother of Jesus, further expounded on the unexpected ways Jesus would embody and value humility:

“My soul magnifies the Lord, 
and my spirit rejoices in God my Savior, 
because he has looked with favor 
on the humble condition of his servant [. . .] 
He has done a mighty deed with his arm; 
he has scattered the proud 
because of the thoughts of their hearts; 
he has toppled the mighty from their thrones 
and exalted the lowly. 
He has satisfied the hungry with good things 
and sent the rich away empty.”
(Luke 1:46b-48, 51-53)

God did not choose a queen to give birth to the Savior of the world; instead He chose an unmarried, ordinary woman, who was betrothed to a carpenter. The very nature of the conception and birth of the Messiah ushers in God’s plan for a new, upside-down kingdom.

God has always used those cast aside to do His greatest work. Consider our unlikely Christmas storyteller, Joshua. Israel was a nomadic nation. Like pesky fleas compared to the giants of civil and military prowess in Canaan, they wandered the Sinai Wilderness for four decades while an unbelieving generation dropped dead in the sands. This unheard-of tribe was certainly no threat to the long-established cities of Canaan and powerful armies long-familiar with war tactics and battle gear.

Yet Yahweh “toppled the mighty from their thrones and exalted […]” (Luke 1:52) 

Who? 
Yes, He exalted the Lowly. 

Why? 
Because He is the God of the Lowly, with an upside-down view of how victories are truly won. 

The term “lowly” often gets a bad rap. Usually lowly means lesser than, for any number of reasons: demographics, education, economics. Today, our world’s mantra might be, “What can I do to elevate myself?”  

Israel had no means to elevate themselves against enemies in Canaan, yet Canaan would soon become known as Israel’s land for generations to come.

Mary and Joseph had no means to increase their influence in the world around them, yet today, we still read their stories and their faith emboldens our own.

God took the tales of a minute militia in wilderness wanderings and spread them like wildfire as people of Canaan caught wind of Yahweh’s unstoppable, unlikely, victories. Notice, it wasn’t the Israelites they feared, as much as their God. (Joshua 2:8-11)

And so Jericho’s impenetrable fortress was toppled by the God of the Lowly. 

Mary’s virgin womb carried God the Son, made possible by the God of impossibilities. 

To the world looking on, Christ-bearers of all nationalities, tribes, and tongues will stand in the face of persecution and cling all the more fiercely to the Hope of Christ. 

For our victory is sure and certain when we surrender ourselves wholly to the God who daily stoops low to carry our burdens. (Psalm 68:19)

In a season marked by giving and generosity, let’s stoop low, to love the lowly and to become lowly, like our Savior.

For in the greatest show of humility, Christ allowed Himself to be stripped, flogged until His flesh came off in strips, and hung on a public cross to die. 

Then He rose to life in another unexpected victory, conquering an enemy much greater than the Canaanites: the power of sin and death.

Jesus was brought low in order to save the world and offer rescue for our souls. 

There is no greater love. No greater sacrifice. (John 15:13)

Looking at our brightly lit neighborhoods, festive trees, and filtered reels of social media posts, we can be lured into thinking this life is the pinnacle of success. 

But this “right-side up” kingdom will not last. 

Christ’s Kingdom may not be what the world wants, but it is what we all need.
From lowly manger to cruel cross to eternal victory, embrace the upside-down Gospel by surrendering your everything to the Lowly King of All!

Tags :
Christmas,creation,hope,humility,restore
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Digging Deeper

When Gabriel told her that she was chosen to carry the Messiah (Luke 1:35), she knew what His future would be.

Because of the many prophecies about the Son of God, Mary could boldly proclaim, “He has done a mighty deed with his arm; he has scattered the proud because of the thoughts of their hearts” (Luke 1:51).
Dig Deeper!

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Posted in: Affectionate, Blessed, Captivating, Enemies, Fear, Follow, Fullness, Future, gentle, Gospel, Hope, Humility, Journey, Regret Tagged: Christmas, creation, hope, humility, restore

Training Day 5 Just Being

January 28, 2022 by Christine Wood 2 Comments

Training Day 5 Just Being

  • Christine Wood
  • January 28, 2022
  • 2 Comments
Anxious, Fear, God, Healing, Jesus, Regret

Read His Words Before Ours!

Psalm 139
Luke 5:15–16
Luke 6:12-16
Mark 1:35–39
Matthew 11:28–30

As disciples, we often learn about the works of Jesus. We study what He did. 

We also notice the words of Jesus. Many of us have Bibles with His words in red, highlighting their importance. 

In a recent discipleship seminar, I was encouraged to notice the ways of Jesus, learning not just from His public ministry and message, but also from the way Jesus lived His life. With this idea in mind as I read the gospels, I’ve discovered truth I hadn’t noticed before.

For instance, a little verse at the beginning of Matthew 13 caught my attention. The preceding verses describe Jesus teaching crowds of people and confronting the religious leaders. The following verses talk about Jesus teaching such a large crowd, He used a boat as a platform while the people listened from the shore. But between these big ministry moments, Jesus stole time to sit by the lake, alone. (Matthew 13:1)

In fact, Jesus often made time to be alone, even though He was busy and crowds constantly followed Him.

“Yet He often withdrew to deserted places and prayed.” (Luke 5:16)

It was His way. Jesus spent time in solitude.

When was the last time you sat alone, without distraction? The television off, the radio silent, the kids with a babysitter, your phone out of reach. Alone with God, to work through your thoughts, feelings, and memories. It can be a very uncomfortable place.

We don’t make space for solitude very often; life is too busy, right? There is always something to do: good, meaningful, and important things. As soon as the house is clean, the laundry done, and a meal prepared, someone has made a mess, gotten dirty, and is hungry again. Between home, work, and church, the responsibilities of life are relentless. But Jesus didn’t use this as an excuse.

I did.

Early last year I had a significant mental health event. That’s hard to admit. I think of myself as a strong, capable person. I was very busy, but I had everything under control. At least, I thought I did. I developed chest pain and was admitted to coronary care. After four days of uncomfortable tests, my heart was given a clean bill of health and I was diagnosed with vicarious trauma.

I worked in my church as a pastoral carer, supporting those who were sick and grieving. I spent my days visiting, making phone calls, and praying with people. It was a wonderful privilege to represent the comfort of Jesus to those who were walking through life’s most difficult circumstances. I was good at my job, and I loved it. Yet over time, as I was exposed to the trauma of others without giving myself the time to process what I was witnessing, I began to develop trauma symptoms myself.

My Christian counselor prescribed a powerful therapy for my recovery: solitude. Seriously, that was her recovery plan. She told me to spend time alone with Jesus. Not busy time “doing” my devotions. But “wasted” time, just sitting, being with Jesus. It was difficult.

As I sat in silence, the thoughts that emerged were ugly: memories of pain, feelings of guilt and regret, fear and anxiety. It was hard work. But, inviting Jesus to shine a light into the dark corners of my heart in the quietness of my pain was the best medicine. In time, the knot in my chest unraveled as I submitted all to Christ, and He healed my weary soul.

Jesus said, “Come to me, all of you who are weary and burdened, and I will give you rest.” (Matthew 11:28) What a wonderful invitation. If only we weren’t too busy to accept.

Solitude is a discipline. It doesn’t come easily to many of us. Our modern world is full of distractions and interruptions. We are constantly bombarded with cries for our attention. It honestly feels irresponsible to take time to sit quietly and appear to do nothing. Yet, this is where healing comes. This is where we find the rest our souls so desperately seek.

I now have a practice of having a morning coffee with Jesus. It takes around ten to fifteen minutes. Often, it is after I’ve read my Bible and prayed through my list, but sometimes, I sit with Jesus first.

I find it easier when I have a cup of coffee in my hands. I’m less likely to reach for my phone. I also try to be outside or by a window where I can see the sky and the beauty of creation so I don’t get distracted by dirty dishes or the dusty floor.

I often use the end of Psalm 139 as a prayer. 

“Search me, God, and know my heart; test me and know my concerns. See if there is any offensive way in me; lead me in the everlasting way.” (Psalm 139:23–24)

I allow God to sift through my thoughts, good and bad. Somehow, I walk away from solitude lighter, more joyful, and with the best creative ideas.

I hope you are able to “waste” some time alone with Jesus today.

Tags :
being,disciples,encouraged,just,silent,training,Words,works
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February 7, 2026
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Digging Deeper

In 2022, we are accustomed to news traveling fast. It’s part of our culture. We have been conditioned to a “world-wide web” of connection. But this “viral news” was different! Jesus healed a leprous man, then specifically told him (some Bible versions say “ordered him”) to not speak to anyone but go directly to the priest. Jesus had made a request for a reason (John 6:14-15).
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Posted in: Anxious, Fear, God, Healing, Jesus, Regret Tagged: being, disciples, encouraged, just, silent, training, Words, works

Enough Day 7 Fallen Kings: Digging Deeper

April 6, 2021 by Shannon Vicker Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Fallen Kings!

The Questions

1) Why did Israel not have a king up to this point?

2) What had Samuel said that Israel refused to listen to?

3) Why did Israel want a king so desperately and why did God choose to give them a king?

1 Samuel 8:19-22

19 The people refused to listen to Samuel. “No!” they said. “We must have a king over us. 20 Then we’ll be like all the other nations: our king will judge us, go out before us, and fight our battles.”

21 Samuel listened to all the people’s words and then repeated them to the Lord. 22 “Listen to them,” the Lord told Samuel. “Appoint a king for them.”
Then Samuel told the men of Israel, “Each of you, go back to your city.”

Original Intent

1) Why did Israel not have a king up to this point?
God instituted a covenant between Himself and Abraham long before these verses were written. This covenant was a promise to bring nations forth from Abraham and his offspring, and it was also a covenant to be their God. (Genesis 17:5-7) In Exodus 6:7, God told Moses the Israelites would be His people and He would be their God. The Israelites didn’t need an earthly king because they had God as their ruler. You’re likely familiar with the term, “democracy” as a rule by the people. Israel had a “theocracy” as a rule governed by God. Up until this point in Israel’s history God would send judges as needed to correct the Israelites when they rebelled repeatedly, but they had no need for a king. God was King. Israel was called by God to be a nation set apart from other nations (Leviticus 20:26) and the lack of a physical, human king was one aspect which separated them from other nations. God had not seen fit to provide a king because Israel did not need one.

2) What had Samuel said that Israel refused to listen to?
These verses follow a dialogue between Samuel and the elders of Israel. They had asked for a king and Samuel had warned them of the reasons they should not desire a king. 1 Samuel 8:9-18 reminds the Israelites what a king would take from them and what is owed to a king. Samuel also warned them that if they appoint themselves a king, there would come a day they would regret their decision and cry out to God, but He will not answer because of their decision to choose an earthly king over The Sovereign King. As verse 19 begins, the Israelites are disagreeing with Samuel’s reasoning and continue demanding a king.

3) Why did Israel want a king so desperately and why did God choose to give them a king?
These verses come toward the end of Samuel’s life. He has appointed his sons as judges over Israel. However, the elders of Israel knew that Samuel’s sons did not live as he did, or follow God as Samuel had. In response, the elders asked for a king. The elders even admitted they desired to have a king “just like the other nations”; they were bent on rejecting God as their king. (1 Samuel 8:1-8) The Israelites strongly wanted to be like everyone around them instead of following their calling to be a nation set apart for God’s purposes. Israel begs for a king as a result of allowing the world around them to have greater influence on them than God. Simply stated, they wanted what everyone else had, which had been a recurring problem for Israel since God rescued them from Egypt. Although God knew it wasn’t in their best interest, He allowed them free will and instructed Samuel to send the elders home until the time a king would be appointed. Even though a king was not what God desired for Israel at this time in history, He allowed it and even used it to teach Israel a lesson about worshipping Him and following Him over others.

Everyday Application

1) Why did Israel not have a king up to this point?
In the United States we do not have a king. As a matter of fact, our country became a nation by people who left England and then fought a war to escape the king’s rule. Citizens of nations with Presidents living under democracies read passages like this in Samuel and don’t have the same understanding the first audience naturally did. God had set Israel apart to be different, and while none of us can claim our nation to be set apart in the same way (unless we are Israel!), God does set apart believers in the same way. There should be a noticeable difference between believers in Jesus and nonbelievers. We should ask ourselves if we are being transformed to the image of God or if we are allowing the world to transform us to their image. God desires for us to submit our lives to Him, looking more like Jesus and less like the world much like He desired Israel to live in submission to Him rather than to an earthly king.

2) What had Samuel said that Israel refused to listen to?
Samuel has just finished providing the Israelites with all the reasons they should not desire a king. However, they refused to listen and demanded a king anyway. How often do we behave in a similar fashion? God provides us with instruction that is best for us, and if we are listening to Him, leads us down the path He knows is right, but we think we know best and ignore God’s leading. We continue to demand our will instead of His, placing ourselves as our own king over His rightful rule. Sometimes we do this because we cannot see God’s plan and God’s path appears too difficult. Other times, we demand our will because we desire control or we feel we know better. In these moments, we behave just as the Israelites, refusing to listen to the wise counsel that truly is best for us.

3) Why did Israel want a king so desperately and why did God choose to give them a king?
Israel desired to look like the other nations around them instead of the set apart nation God had called them to be. They had lived under constant blessing and favor from God. He had rescued them from slavery and led them to a land of their own, yet God’s provision and faithfulness were not enough; Israel wanted more. Israel’s disobedience provides a lesson for us today. Just as the Israelites were in covenant with God, so are all who have surrendered to Jesus and trusted Him as their personal Savior. I appreciate the words of Expositor’s Bible Commentary, “But the lesson of the text is rather for those who have the favour and blessing of God, but are not content, and still crave worldly things. You are in covenant with God. He has redeemed you, not with corruptible things such as silver and gold, but with the precious blood of Christ. You are now sons of God, and it doth not yet appear what you shall be. There is laid up for you an inheritance incorruptible, undefiled, and that fadeth not away. Yet your heart hankers after the things of the world.” We are often drawn astray by the things of the world and we long for what God does not desire for us. Even in His sovereignty, He will allow us the free will of our desires and, just as He taught the Israelites a lesson by allowing them a king, He will teach us a lesson when we follow our earthly desires instead of His. God is a God who pursues us even in the moments we drift away. He will constantly teach us and pull us back to Himself because we have been redeemed by Him and He has plans bigger than ours for our lives.

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Posted in: Digging Deeper, Follow, God, Promises, Regret, Rescue, Worship Tagged: covenant, Cry Out, desire, Fallen, Free Will, Kings, Nation, Samuel, set apart, sovereign

Enough Day 1 Creation’s Groan

March 29, 2021 by Lesley Crawford 1 Comment

Enough Day 1 Creation’s Groan

Lesley Crawford

March 29, 2021

Creation,Emptiness,Enemies,Enough,Help,Hope,Loss,Missing,Redemption,Regret,Relationship,Waiting

Read His Words Before Ours!

Genesis 2:15-17
Genesis 3:1-24
Leviticus 16:1-34
Hebrews 10:1-4

 

One small act changed everything. Once Adam and Eve tasted the fruit, there was no way back to the innocence they had previously known.

At first glance, it seems like such a small transgression – just a bite of fruit – but at its heart, it was a rejection of God. It was “no” to Him, and “yes” to self, and in one brief moment, God’s “very good” creation was broken.

Before that dreadful moment, Adam and Eve had enjoyed an open and trusting relationship with God and one another, the sweet fellowship of walking together in the garden unafraid and unashamed. But their act of rebellion opened the door to fear and shame. Trust and intimacy gave way to hiding and separation.

The consequences were severe: ejection from the garden, and a curse of sin left as the legacy for all generations to come, ultimately leading to both physical and spiritual death.

“Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.” (Romans 5:12)

It is a tragic tale. How Adam and Eve must have wished they could turn back the clock and make a different choice, but there was nothing they could do!

But, even there in the garden, we see a faint glimmer of hope. Whereas God could have destroyed Adam and Eve, or abandoned them to the path they had chosen, instead He sought them out and gave them a tantalising glimpse of a day in the future when One would come, the offspring of a woman, who would crush the serpent’s head, defeating sin and evil forever.

Before they were banished from the garden for good, God also provided Adam and Eve with clothes made from skins. An innocent animal was sacrificed to cover their shame.

This was the first sacrifice, but it pointed ahead to God’s instructions given to Moses at Mount Sinai many years later. In the generations since Adam and Eve, the story of the Bible had been one of people’s sinfulness and God’s faithfulness. When we join Moses on Mount Sinai, God has led His people out of slavery in Egypt, and they are headed to the land He has promised them, but the issue of sin remains. Nonetheless, God still wants a relationship with His sinful people, and so a sacrificial system is instituted.

The book of Leviticus describes it in detail. There were burnt offerings, grain offerings, sin offerings, guilt offerings . . . all involved sacrifice, and most required spilled blood. A flawless animal had to be slaughtered to pay the price for the people. It was not a simple matter for a sinful people to approach a holy God.

“According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.” (Hebrews 9:22)

Despite these regular offerings, there was still the need for the Day of Atonement once a year, when the High Priest would enter the Most Holy Place where God’s presence resided. First, the priest would slaughter a bull as an offering for his own sins and those of his family; then, he had to sacrifice a goat on behalf of the people.

A second goat was chosen to be a scapegoat. The High Priest would lay his hand on the goat’s head and confess the sins of the people, symbolically transferring their sins onto the goat. The goat would then be driven out into the wilderness as a sign of the people’s sins being carried away.

The sacrificial system provided a way to approach God, but it also presented a vivid illustration of the severity of sin and the separation it brought. Romans 6:23 states that “the wages of sin is death,” and the people were reminded of this devastating truth on a regular basis as they brought their sacrifices to God, again . . . and again . . . and again.

No matter how fervently they resolved to do better next time, they always sinned again, so the sacrifices reminded them not only of their sin and its consequences, but also of the inadequacy of the sacrifices to permanently cover their sin.

Sacrifices provided a temporary solution, but Hebrews 10:4 explains “it is impossible for the blood of bulls and goats to take away sins.”

What then was the answer?
Where would this serpent-crusher come from, and Who would it be?

Creation groaned as it waited for God’s plan to be revealed and for His solution to come.

 
 
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ache,creation,loss,need,redemption,Sin
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Enough, Day 2
Digging Deeper

When the serpent tempted Eve, she could have halted his lies by leaning on the full truth of God’s Word. She could have taken Satan’s statement about death straight to God as He came to walk in the Garden in the cool of the evening. (Genesis 3:8)

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Posted in: Creation, Emptiness, Enemies, Enough, Help, Hope, Loss, Missing, Redemption, Regret, Relationship, Waiting Tagged: ache, creation, loss, need, redemption, Sin

Kaleidoscope Day 10 Un-Annoyed

June 28, 2019 by Amy Krigbaum Leave a Comment

Read His Words Before Ours!

Genesis 50:15-21
Matthew 5:43-48
I Peter 1:3-4

Kaleidoscope, Day 10

“Is it just me, or is it loud in here?”
I find myself saying this when my students’ noise is louder than usual.
But sometimes, it really is just me.

“I can’t believe he did that!”
“I can’t believe she said that!”

I’ve heard myself say this too.
Maybe my feelings were hurt by another’s actions, but sometimes, if I’m honest, I’m looking for a reason to be upset.

Irritations, annoyances, and hurtful actions are often found staring us in the face. Maybe they show up as a family member pushes our buttons.  Or perhaps it’s a constantly nagging voice, seemingly relentless to attack you.

But the Lord’s voice rises above them, “Love is not irritable or resentful”.
His is a precious voice to me because I know I’ve lived in the land of Irritable and Resentful.
I took up residency there for several years.

Looking back, I was a grouch with a sour disposition.
Anything could set me off.
I could “hold it” until I was alone, but catch me at a bad time, and you might get an earful.

The Lord’s voice whispered this passage, and my heart knew I needed His truth to move me out of Irritable and Resentful.

Other translations say, “Love is not easily provoked” or “Love is not easily angered.”  
That isn’t to say we don’t have hurt feelings, however, it’s a call to consider our response to those feelings.  How quickly do we pick up anger, harsh tones, or sharp words?

I know I’ve regretted my harsh choices; Moses did too.
In Numbers 20:2-13, Moses was a little, well, maybe a lot, irritated.
The people were fighting and complaining (again). There was no water in Maribah.
God, their constant Provider, instructed Moses to speak to the rock and water would come.
But Moses didn’t choose his response well and gave his feelings full reign.
Instead of speaking to the rock, Moses hit it with his staff, choosing his way over the Lord’s.

We may say it wasn’t Moses’ fault, it was the Israelites’ complaining.
But the Israelites didn’t hit the rock, Moses did.
Moses had a choice.
And he chose to live and act from the land of Irritated and Resentful.

When it comes to resentment, other translations say,
“Thinks no evil”, “Does not hold a grudge”, or “Keeps no record of wrong”.
What does this look like in real life?
Do you dwell on the hurt that happened, repeating every detail over and over until YOU have decided what the other person was thinking/saying/doing?
It’s easy to find fault, judge from our perspective, and look for the bad.
I’m guilty.

So was Esau.
Genesis 27 tells the story of Esau and his grudge towards Jacob for stealing his Birthright and tricking him out of his Blessing.  A birthright, usually given to the firstborn son, is our modern-day family inheritance. A blessing could be given to any son, but the oldest, holder of the birthright, usually received a greater blessing.
Jacob, the younger son, had finagled his way to win both of these.
Esau despised his brother for stealing what was intended for him.
Esau held onto resentment, had evil thoughts toward Jacob, and nurtured hatred towards his brother with a desire to kill him. Justified or not, Esau chose to live in the land of Irritable and Resentful for much of his life.

I Corinthians 13:1-3 beautifully defines love, but it also provides a definition of the opposite of love by replacing “love” with “irritable and resentful”.
“If I speak in the tongues of men and of angels, and am irritable and resentful,
I am a noisy gong or a clanging cymbal.
If I have prophetic powers, and understand all mysteries and all knowledge and I have all faith,
so as to remove mountains, but I am irritable and resentful, I am nothing.
If I give away all I have, and if I deliver up my body to be burned, but I am irritable and resentful,
 I gain nothing.”

Ouch, when I read it like that, it makes me want to love others better!

Both irritation and resentment grow over time. When someone says or does something a little irritating or a little hurtful, we might easily let it go.
But if the offense repeats again and again, it becomes easier to dwell on it for longer periods.
We might even gossip about it.
Before we know it, we get snappy and mad.
Like Esau and Moses, when we allow resentment and irritation to grow, it becomes easy to let our feelings control our actions.

Love is the opposite of allowing life’s irritations and hurts to control our lives.
Love calls us out of the land of Irritable and Resentful.

Hannah had good reason to be irritated as someone in her life constantly provoked her. (I Samuel 1:6)
The Lord calls out, “Love is not easily irritated….love is patient.”
While our insides may scream frustration, Hannah modeled an example for us we can all learn from.
She prayed in the middle of her distress. (1 Samuel 1:10)

Joseph had every reason to hold a grudge as his brothers hated him, plotting to kill him.  (Genesis 37:18-20) Eventually, as God moved in Joseph’s life, Joseph chose forgiveness for his brothers instead of retaliation. God’s love changed Joseph because His love doesn’t live in the land of Irritable and Resentful. If God’s love lived there, none of us could stand before Him as we have all sinned against Him!

God calls us to love just as He loves when He laid down His life for us, even while we were His enemies.
His love abides in the land of Gentle, Kind, and Good.
His love forgives, even in the face of irritation.
His love intentionally chooses un-annoyed.

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Posted in: God, Good, Kaleidoscope, Love, Regret, Truth Tagged: blessings, Gentle, His, kind, love is, provider, resentful, un-annoyed

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