1) Why was Mary “deeply troubled” by the appearance and greeting of the angel? (verses 28-29)
This passage of Scripture parallels the verses immediately preceding it. The similarities are evidenced by Luke, a detailed author and physician (Colossians 4:14), who arranged the passages with intention. We read that Gabriel is the angel who announced the birth of John and Jesus. While there is no exact term in Greek, Hebrew, or Aramaic to denote the relationship of cousin, we know John and Jesus were related through their mothers, Mary and Elizabeth. A close reading of these heavenly initiated birth announcements reveals the distinct significance of those being born. It’s interesting to note that in the preceding passage regarding the coming birth of John the Baptist, the father was the main figure, but in these verses Luke spotlights the mother. What occurred with John’s birth was unlikely and shocking. For Elizabeth to conceive at such an old age was not typical. But the news the angel was about to give Mary … now THAT was impossible! We are told in verse 26 that the angel’s news to Mary occurred in Nazareth. I have visited this area in Israel. The guide we had was quick to point out how unremarkable the city was in its day. Which is exactly why it was remarkable to Mary that she was being visited by an angelic being. She was just an ordinary girl in an ordinary town. We tend to underestimate angelic appearances in Scripture as if they happened all the time. Though we read in a very brief span of verses in the gospels about several appearances (Zechariah in Luke 1:5-12 , Joseph in Matthew 1:20 , and the shepherds in Luke 2:8-11), it’s important to note there was always fear involved! Mary knew this appearance and greeting meant something extremely out of the ordinary was happening. As a result, she was “deeply troubled.”

2) What do we learn about Mary by digging into this overwhelming news she received? (verses 30-33)
Can you imagine this news that was shared through an angel? God had chosen a young girl from nowhere to be the mother of the Messiah. Although there’s no real proof, most Christian historians suppose that she was around 15-16 years of age when the angel appeared to Mary. Who really was this one who had “found favor with God.” (verse 30) Incredibly, the Scriptures introduce us to “her” in Genesis during man’s fall after creation. Though not explicit, when the Bible is read as one big story it is apparent from Genesis 3:15 that the mother of Christ was in the heart of God from the beginning. There would be a birth of One who would crush the serpent. Bible scholars tell us that the audience of Genesis would have understood the serpent as representing the spiritual forces of evil. (Genesis 3 Net notes) We also find “her” at the end of the Scriptures in the final chapter of the world before everything in creation is remade. Revelation 12:1-5 seems to confirm for us that the “woman clothed with the sun … and a crown of twelve stars” represents that the promised Messiah would come from Israel. Luke traces Mary’s lineage through Israel’s patriarchs as he names David and Jacob. Her son would assume the title Son of David and be the royal “branch” from David’s family. (Isaiah 11:1-2).Though many virgins may have known God’s favor, and some may have descended from King David’s line, and still others could possibly have a reason to return to Nazareth (Matthew 2:19-23), none but Mary would also have needed to be in Bethlehem with her fiancé at the appointed time of Messiah’s birth. (Micah 5:2-5) It was all part of the sovereign planning of the God worthy of Mary’s worship. (Luke 1:46-55)

3) What reminder did the angel give Mary about the God she served? (verses 35-38)
The angel assured Mary that this news was not to cause her fear. Instead, everything that would happen was from the hand and heart of God. “The Holy Spirit will come upon you, and the power of the Most High will overshadow you.” (verse 35) Bible commentators tell us there were three stages to Jewish weddings/marriage. Engagement was the first stage. It was a formal agreement made by the fathers prior to the betrothal and marriage. When a couple reached the second stage of betrothal, they were under the obligations of faithfulness. Not viewed as simply a casual promise, divorce would have been required to break the commitment. (enduringword.com) Mary knew the ramifications of the news she was being told, and though her motives aren’t revealed, I’m prone to agree with commentator David Guzik that “she asked the same question Zechariah asked (Luke 1:18), but his question was asked in skeptical unbelief, and her question was asked in wonder-filled faith.” Later in the passage, her response demonstrates her humility and faith in God’s plan. Some Bibles label verses 46-55 the “Song of Mary,” although the original text does not indicate that she was singing. Whether she danced around and sang it to the top of her lungs or bowed and quietly whispered it under her breath, the posture revealed in her words demonstrated a heart of awe and trust in her God. Through the angel, God assured Mary that “nothing is impossible with God.” And she believed Him. “May it happen to me as you have said.” (verses 37-38)