Rescue

Word Day 13 Chosen, Appointed, Loved, Persecuted

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Read His Words Before Ours!

John 15:9-25
Luke 7:17-30
John 17:13-26
Isaiah 42:1-9

Word, Day 13

The heady scent of roasted lamb mingled with melting wax as the disciples gathered around the low table with Jesus for another Passover feast. Though familiar, something entirely other stirred as Jesus prayed, broke bread, and passed the cup.

They ate, He served them, then, in sweet intimacy, Jesus prayed words of life over His brothers, these chosen ones…

You did not choose me, but I chose you. (John 15:16)

Chosen
When I was eight, a recurring nightmare haunted me for 3 consecutive nights. In vivid detail, I watched a gunman murder me, but then, after multiple nights, I saw Jesus stand in the gap, dying the death intended for me. Jesus chose me to be His. He invited me to believe that, though my sin separated me from the holiness of God, He still chose to rescue me and pay for my sin.

Scripture is bursting with biographies of those God has chosen for Himself. He delights in transforming the ordinary and broken, the shame-filled and forgotten, into lives brimming with hope and purpose.

Abraham, who waited decades for God’s promise to be fulfilled, was chosen.
Isaiah, the most well-known prophet to Israel, was chosen.
Mary, the mother who carried the very Son of God, was chosen.

Each was called out, away from the life they’d once lived, awakened to a new existence and ushered in by the delightful choice of the God who longs for all to call Him Father.

I appointed you to go and produce fruit. (John 15:16)

Appointed
Those who sit with me in conversation long enough to hear my heart know I’ve repeated, “I just want my life to matter.” Maybe it’s that I’m racking up the birthdays, or because my oldest is leaving home. The scenes of my life keep shifting and I wonder over and over, “Does this matter?”

The same love that motivated the heart of God to choose me, also appointed me, and all who accept His invitation. He smiles with pleasure as He intentionally floods each chosen life with purposed appointing. He appointed me to school my kids, gather women to study Scripture, make yummy meals (and some that set off the smoke alarm), and walk alongside my husband.

Here’s the incredibly beautiful thing about being appointed by God. It’s as variegated as African dresses and yet as uniformly connected as the constant elements of our universe.
Your appointment looks different from mine.

Zacchaeus was appointed to give away his possessions.
Levi was appointed to invite his friends to dinner, so he could introduce them to Jesus.
John was appointed to preach a message of repentance in the wilderness.

All who answer God’s calling of being chosen are lovingly appointed to bear fruit for His kingdom. Every fruit, regardless of shape or color, is seeded with love.

This is what I command you: Love one another. (John 15:17)

Loved
We’d been married for seven years and were tanking fast. My husband was pursuing his dream of seminary, and I was fighting demons from my abusive past. In the midst of my self-hatred and spurning of God, my husband announced he was leaving seminary to fight for me. He said he had no plans to return; that I was more important. What manner of love didn’t expect my perfection, but just loved?

No disciple of Jesus escapes His mighty call to allow love to color every aspect of life. Pouring the cereal, changing the diaper, shopping for groceries, arguing with your spouse, listening to a friend, going to church, making coffee.
All of it has been designed as an act of worship, of love.

When Jesus overturned tables, pleading others to know the heart of God, He loved.
When Paul surrendered his position to become an itinerant preacher, he loved.
When Lydia opened her home to missionaries, she loved.

Every one of Christ’s disciples were chosen and appointed to lead lives of lavish love.

If the world hates you, understand that it hated Me before it hated you. (John 15:18)

Persecuted
It’s not popular, this dying to self. Strange, isn’t it, that true, authentic, in-the-dirt-with-you love also carries the risk of ridicule. When we stand for the unjustly treated, when we invest in friendships with those of a different skin color, when we invite the trans-gender to dinner, when we sit at the bar with the promiscuous and hear their story, mainstream Christianity pulls back their religious garments in “righteous” outrage.

To follow Jesus is to fling wide the door of persecution, and understand that being chosen, appointed, and loved, means that suffering is worth it.

The faithful eleven who sat around Jesus that Passover night would all be persecuted for their faith. As they championed the kingdom work of spreading the news that God chooses, appoints, and loves, they would feel the knife of persecution.

But none felt it as deeply as Christ Himself.
All who follow Jesus with their whole lives are each chosen, appointed, loved, and persecuted, because Jesus was first.

This (Jesus) is my servant; I (God the Father) strengthen Him,
this is my chosen one; I delight (love) in Him. (Isaiah 42:1)
I will appoint You to be a covenant for the people. (Isaiah 42:6)
He (Jesus) was pierced (persecuted) because of our (humanity’s) rebellion,
crushed because of our iniquities. (Isaiah 53:5)

Sister, you, are chosen by the Christ who sacrificed Himself for you.
The God who crafted the color of your eyes has appointed you for good kingdom work.
The Jesus who sat at the Passover feast, sits with you now in the middle of your mess to say you are loved.
This same God knows that following Him results in persecution because it isn’t popular to love like Him. But He promises to fill you with His Spirit, strengthen you, and sing over you, “Be courageous! I have conquered the world.” (John 16:33)

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Word Day 9 It Is I Am: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out It Is I Am!

The Questions

1) Who is Jesus referring to when He says, “My sheep”? (verse 27)

2) How do these sheep hear His voice and follow? (verse 27)

3) What does Jesus mean by saying, “No one is able to snatch them out of my Father’s hand”? (verse 29)

John 10:27-30

“My sheep hear my voice, I know them, and they follow me. 28 I give them eternal life, and they will never perish. No one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all. No one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”

Original Intent

1) Who is Jesus referring to when He says, “My sheep”? (verse 27)
Jesus often refers to His followers as sheep. Sheep and shepherds were plentiful and a normal part of everyday living at this point in history. Understanding the role of shepherds as they cared for their flocks will help us better understand Jesus’ words in this passage. The job of shepherd most frequently fell to the youngest boy in the family, which is demonstrated in 1 Samuel 16 when the prophet Samuel is sent to the house of Jesse to anoint a new king. Samuel visits all the older sons before asking if there are any others. We read in verse 11, “There is still the youngest,” he answered, “but right now he’s tending the sheep.” This youngest shepherd boy was David and Israel’s future king. Shepherds spent a lot of time with their flocks, in fact pretty much all of their time, both day and night. A shepherd’s job was twofold, first was providing for needs, which meant planning for food and water each day. This dictated where the shepherd would lead his flock. The second aspect was protection. Shepherds carried slings (you might remember this from David’s battle with Goliath), rods, and staffs, which were all used to protect and defend the sheep under their care. A shepherd’s protection ensured none of the flock wandered away or was lost. Shepherds developed a close relationship with the sheep and their flocks, knowing them as unique animals, and able to identify them easily. Even with this broad overview, it’s easy to see why Jesus would use this analogy to demonstrate how He is our Shepherd, Provider, and Protector and we are His sheep.

2) How do these sheep hear His voice and follow? (verse 27)
As we just learned, sheep and shepherds spend basically all of their time together. Sheep learn to listen for the familiar voice of their personal shepherd and follow him when he calls. The kind of intimacy required for sheep to easily pick out their shepherd’s voice, recognize it, and follow is built on the amount of time spent together. In this passage, Jesus is teaching these new believers to think of themselves as sheep who are learning the voice and rhythm of their shepherd. His words are not meant to be demeaning, but simply to teach them to depend on Him and grow close to Him. He is saying, “I’m going to take on the role of shepherd and all the responsibilities that go with this role. You will be the sheep. Spend time with Me, become familiar with when and how I speak, then follow Me, knowing I’ve got your back”.

3) What does Jesus mean by saying, “No one is able to snatch them out of my Father’s hand”? (verse 29)
Jesus is referring to eternal security with these words, meaning He has the power and ability to protect a soul entrusted to Him for all of eternity. Many people in Jesus’ audience were quite familiar with the numerous times God’s chosen people were seemingly “snatched” away from God’s protection. They were taken from their homes, land, safety, and sometimes even families by foreign nations and forced into slavery. Even though Israel was God’s chosen people, their lives weren’t always safe, mostly because they continued to rebel against Him. Jesus’ statement, “no one can snatch them away”, comes on the heels of a question posed in John 10:24. “The Jews surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.” The people were still looking for an earthly king, not an eternal one. They wanted a king who would provide the protection and earthly security they longed for. But they still didn’t see the big picture. Jesus hadn’t come to be a temporary earthly king and make Israel more comfortable. He came to conquer Sin and Death for all time by offering Himself as a sacrifice to pay the penalty we all owe. This was a radical shift in thinking for the Jews, and because Jesus hadn’t yet been crucified or resurrected, they just didn’t understand His full meaning. However, the truth behind Jesus’ statement remains true, once you choose to accept and follow Jesus, eternal security is yours!

Everyday Application

1) Who is Jesus referring to when He says, “My sheep”? (verse 27)
All who trust Jesus as their great Rescuer from the debt we owe God because of our sin are the sheep. Jesus is the Shepherd. Think of it as each of us having “roles to play”. Jesus, as our Shepherd, takes full responsibility for us, His well-cared for and beloved sheep. Our role is much simpler, because well, we’re sheep! We listen intently for His voice, are ready to watch for His movement, and are quick to follow Him because we trust Him. When we relate a shepherd’s responsibilities to how Jesus leads, protects, nourishes, rescues, knows, and loves His followers, it’s easy to allow Jesus to rightfully take the role of Shepherd in our lives once we surrender to Him and become His sheep. I encourage you to stop reading this for a few minutes, grab your Bible and read all of John 10 because you will learn much more from Jesus’ words as He describes His role as our Good Shepherd over mine! The deep love and care Jesus, as our Shepherd, has for His sheep is pretty indescribable!

2) How do these sheep hear His voice and follow? (verse 27)
“But I don’t hear God speak to me!” Let’s be honest, we’ve all heard those words and we’ve likely even said them ourselves. We make excuses like, “It’s not the same! Jesus’ first followers could physically hear and see Him”, or “I’ve never actually heard Jesus speak, so how am I supposed to recognize His voice?”. Not to be overly harsh, but we make these excuses because it’s easier. It takes time, energy, and consistency on our part to develop the intimate relationship with Jesus required for us to shut out all other voices in our heads. It’s easier because, if we say we can’t hear Jesus, we think it means we can just do what we want and decide for ourselves which way to go. You know how we can recognize and pick out the voice of a loved from across a busy room? We’ve heard their voice so frequently because of the proximity of our relationship with them, it’s easy to identify their voice above all others. The same is true when we listen to Jesus. Learning to actively listen to His whispers generally doesn’t “just happen”; it takes time as we practice sitting quietly in stillness and reading His Word. Intimacy comes with time and consistency.

3) What does Jesus mean by saying, “No one is able to snatch them out of my Father’s hand”? (verse 29)
The feeling of safety and security is something we all want; just consider how many times we pray for health and safekeeping for our loved ones! For most of us, attempting to manufacture this security means we spend quite a bit of time planning, preparing, and worrying about the “what ifs” of life. We work hard, save for the future and the unexpected, and set up rules or boundaries intended to protect those we love. While those things are important to some extent, they can distract us from trusting God in ALL things. Ultimately, our eternities are secure once we have accepted Jesus’ work on the cross for us and surrendered our lives to Him. The truth is, there is no thing and no one who can change this reality! As fickle humans, consumed and distracted by this world, it’s easy for us to lose sight of the eternal promises of Jesus. The honest truth is there is no way we can plan for and protect ourselves and loved ones from the unexpected entirely. People get sick, accidents happen, children rebel, and loved ones die. It takes a conscious and daily, sometimes even hourly, choice to leave our lives in the more than able, more than capable hands of Jesus the trustworthy Shepherd. We can rest assured that even when bad things come our way, Jesus has us safely in His grasp; He will never let us go.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with It Is I Am!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Word Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Enough Day 14 Sacrificial Lamb: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Sacrificial Lamb!

The Questions

1) What boasting is Paul referencing in verse 6?

2) Why does Paul care about cleaning out leaven (yeast) and new batches of dough? (verse 7)

3) What feast are we to be observing? (verse 8)

1 Corinthians 5:6-8

6 Your boasting is not good. Don’t you know that a little leaven leavens the whole batch of dough? 7 Clean out the old leaven so that you may be a new unleavened batch, as indeed you are. For Christ our Passover lamb has been sacrificed. 8 Therefore, let us observe the feast, not with old leaven or with the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

Original Intent

1) What boasting is Paul referencing in verse 6?
When we read Scripture, it’s extremely important we first read for context. What does the whole passage say? What is the main point? If we fail to do this, we will quite likely run away with a poor understanding of Scripture, of God, and even ourselves. Then we try to apply this mis-alignment to our lives and end up with a mess! The church in Corinth, who first received Paul’s letters we’ve cleverly dubbed “1 & 2 Corinthians” had major issues. They had serious conflict, bad beliefs, and were known for blatant sins that ran counter to Christ and His gospel of love and unity. Yet, they still felt justified in boasting about how great they were doing. Paul’s admonishment was meant to sternly call them out for their lack of love and inconsistency in holding to truth and what it really meant to follow Jesus as His Church. In this specific instance, a man was committing a gross sexual sin by sleeping with his father’s wife, an action not even condoned by Corinthian culture outside the Church. Yet, inside the church, they boasted on how loving they were by not calling this man out for his blatant hypocrisy and sin as he claimed to follow Jesus and love people. (1 Corinthians 5:1-2) They felt they were doing the right thing by ignoring this man’s sin. It’s also very important to note that Paul makes a distinction in verses 9-13; he did not intend believers in the church to cast judgement on people who were not Christ-followers. “I did not mean the immoral people of this world (…); otherwise you would have to leave the world!” Christians are not meant to judge those outside the church, only God can do that! “For what business is it of mine to judge outsiders? (…) God judges outsiders.” (verses 12-13)

2) Why does Paul care about cleaning out leaven (yeast) and new batches of dough? (verse 7)
We don’t use the word “leaven” much in today’s world, but it refers to yeast one would use in baking. Why does Paul care about yeast? Well, he actually didn’t; he knew his audience understood “yeast” to be a symbol for “sin”. In the Old Testament, God had commanded His people to rid their houses of yeast as they prepared for Passover, a special festival commemorating God’s rescue of Israel from slavery to the Egyptians. (Exodus 12:14-20) When Paul states, “Don’t you know that a little leaven leavens the whole batch of dough?” (verse 6), he wasn’t trying to mock them for their lack of scientific understanding. Rather, he was illustrating the extreme potency of sin and its deadly affects. If Christ’s Church was like a batch of dough, even a small bit of sin (yeast) would quickly spread throughout the dough. Because the Corinthian church understood yeast to be a metaphor for sin, Paul’s point was abundantly clear, they could not just “ignore” sin within their local church body for eventually, the entire church would be consumed with sin. No one would hold them accountable for their sin because everyone would just “accept” a lower standard and justify each other’s sinfulness. Paul instructed the Corinthians to “clean out the old leaven” by confronting sin within their churches. He reminds them they are indeed a “new, unleavened batch” (verse 7) because Christ has died for them, declaring them righteous! Jesus paid for their sin, so they should respond by fleeing from it and following Christ in living holy lives that honor Him together as a whole church. Out of great love for one another and gratefulness to Jesus, they should encourage each other to reject sin’s allure and run instead toward the life of fullness offered in Christ.

3) What feast are we to be observing? (verse 8)
Imagine the churches of Corinth gathering together in the homes where they regularly met for worship and preaching to listen to Paul’s letter. Jews, Gentiles, men, women, and children all came together under the freedom Christ had come to give them. This was the New Testament church! They had complex lives with countless temptations to sin, worship idols, and pressure to achieve more just like us today. The Jews present, who were probably fewer than the Gentiles, were as familiar with Torah (Old Testament) Law as the back of their hand. Though the Gentiles hadn’t grown up with God’s Law, they were still familiar with Jewish practices, sacrifices, and feasts because they played such a prevalent cultural role. When Paul wrote, “Christ our Passover lamb has been sacrificed. Therefore, let us observe the feast…” (verses 7-8), everyone listening immediately understood the connection between Christ and the Passover lamb. Christ was the One crucified on a Roman cross and resurrected from the grave three days later. The Passover lamb was the animal slain every year by every Jewish family during the Passover feast which commemorated God’s rescue of Israel from slavery in Egypt. Paul was tying these two together as the same symbol. Christ had become the Passover Lamb. Once Paul made this clear, he urged the churches to go out and live everyday lives in light of this incredible sacrifice. “Therefore, let us observe the feast…” The audience recognized the feast as Passover, but Paul wanted them to go deeper and understand that feasting was now meant to encompass the whole of the Christian life. Believers were now to feast on Christ as the Bread of Life (John 6:35) who has no sin in Him and calls those who trust Him to also leave behind all sin (yeast).

Everyday Application

1) What boasting is Paul referencing in verse 6?
It’s so easy to justify ourselves, isn’t it? Or maybe it’s just me who is always running ahead with ready defenses for every action, thought, or word. I’d much rather point to the shiny, pretty things I’ve done and completely ignore those sinful patterns I keep right on living with. Shockingly, I was given another opportunity to confront my sin just a few days ago as my husband expressed his frustration with how I consistently interacted with him. Regardless of the suggestion, dream, or feeling he shared with me, I was oh so quick to shut him down with my own counter opinion or critique. As he talked with me about his frustration, the Lord opened my eyes and I realized my husband was right. I was stuck in a pattern of criticism and harshness, but I had justified my attitude and sharp words toward him as me being allowed to have my own voice. Expressing myself was never the issue, my willingness to listen and encourage him was where I was deeply lacking. I’m sure Paul’s sharp words were hard for the Corinthians to hear; facing our sin is generally painful. As difficult as it was, I am so grateful for my husband’s willingness to point out my sinful pattern and for the Spirit enabling me to recognize how I wasn’t loving my husband despite my lengthy list of justifications. Where is the Lord pointing out your sin patterns? Resist the urge to boast in your justification and surrender to His conviction! Maybe you see sin habits in a brother or sister who loves Jesus. Make the loving choice and confront them, calling them to recognize their sin and turn away from it! Our churches desperately need believers to hold each other accountable to following Jesus and loving others! 

2) Why does Paul care about cleaning out leaven (yeast) and new batches of dough? (verse 7)
How often do you think about “getting rid of” the sin in your life? Probably not often! If we look at our sin patterns, we can feel overwhelmed and weighed down with impossibility of breaking comfortable habits. We choose to sin because it’s easy and we enjoy it, but we like it because we have forgotten the far greater delight of following the ways of the Lord. Psalm 119 is FULL of declarations on how joy-full (Psalm 119:14-16), wise (Psalm 119:23-24), life-giving (Psalm 119:25), freeing (Psalm 119:45), and even delicious (Psalm 119:103) the commands of the Lord are to His people who follow them. Proverbs says the path of those who reject wisdom leads to death. (Proverbs 2:19) Paul knew, and had experienced in his own life, that Jesus was always the Better, which is why, when writing to confront the Corinthians of their sin, he turned their focus onto the Sacrificial Lamb. (verse 7) Only when we keep Christ, His love, and His sacrifice that we could never repay in focus, do we become repulsed by our sin instead of drawn toward it. When you think of “getting rid of sin” in your life, begin in prayer and ask the Lord to show you His glory, goodness, and righteousness. As we gaze on Him, His Spirit will stir within us a far greater love for God than for our sin. Only in Jesus do we have victory to break the deadly pattern of sin in our everyday lives! (Romans 7:24-25)

3) What feast are we to be observing? (verse 8)
We don’t have the same contextual benefit the first New Testament churches had when they read Paul’s letters. Most of us don’t celebrate all the Jewish festivals, and we have no concept of an annual Passover Lamb, let alone daily sin offerings through animal sacrifice. While the first century church had real life visuals for these concepts, 21st century believers need to work a little harder to understand the original culture and context. Nevertheless, Paul’s connection of Christ as the Passover Lamb and his urgent call for the early church to reject sin’s pull and move forward into living as God’s holy people is a message for us today! Sin isn’t a plaything, something to be ignored, or passed over as insignificant. Our sin is what cost the Savior His life. If it wasn’t for our sin, there would be no need for Jesus to sacrifice Himself on our behalf, but because He did, we are free to reject sin and love God and others around us! Consider your role in your local church body as you think about what if you had been one of the first believers in ancient Corinth. Would you hear Paul’s Spirit-led words and become an advocate for addressing sin in yourself, your family, and your church body? Would you hunger for the sinless “bread” of Christ, desiring to daily feast on Him through studying His Word and developing a deeper relationship with Him? It’s one thing to claim you’re a Christian, it’s quite another to take your relationship serious enough to leave your sin behind and feast on the holy life God has called us to enjoy together!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Sacrificial Lamb!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Enough Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Enough Day 7 Fallen Kings: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Fallen Kings!

The Questions

1) Why did Israel not have a king up to this point?

2) What had Samuel said that Israel refused to listen to?

3) Why did Israel want a king so desperately and why did God choose to give them a king?

1 Samuel 8:19-22

19 The people refused to listen to Samuel. “No!” they said. “We must have a king over us. 20 Then we’ll be like all the other nations: our king will judge us, go out before us, and fight our battles.”

21 Samuel listened to all the people’s words and then repeated them to the Lord. 22 “Listen to them,” the Lord told Samuel. “Appoint a king for them.”
Then Samuel told the men of Israel, “Each of you, go back to your city.”

Original Intent

1) Why did Israel not have a king up to this point?
God instituted a covenant between Himself and Abraham long before these verses were written. This covenant was a promise to bring nations forth from Abraham and his offspring, and it was also a covenant to be their God. (Genesis 17:5-7) In Exodus 6:7, God told Moses the Israelites would be His people and He would be their God. The Israelites didn’t need an earthly king because they had God as their ruler. You’re likely familiar with the term, “democracy” as a rule by the people. Israel had a “theocracy” as a rule governed by God. Up until this point in Israel’s history God would send judges as needed to correct the Israelites when they rebelled repeatedly, but they had no need for a king. God was King. Israel was called by God to be a nation set apart from other nations (Leviticus 20:26) and the lack of a physical, human king was one aspect which separated them from other nations. God had not seen fit to provide a king because Israel did not need one.

2) What had Samuel said that Israel refused to listen to?
These verses follow a dialogue between Samuel and the elders of Israel. They had asked for a king and Samuel had warned them of the reasons they should not desire a king. 1 Samuel 8:9-18 reminds the Israelites what a king would take from them and what is owed to a king. Samuel also warned them that if they appoint themselves a king, there would come a day they would regret their decision and cry out to God, but He will not answer because of their decision to choose an earthly king over The Sovereign King. As verse 19 begins, the Israelites are disagreeing with Samuel’s reasoning and continue demanding a king.

3) Why did Israel want a king so desperately and why did God choose to give them a king?
These verses come toward the end of Samuel’s life. He has appointed his sons as judges over Israel. However, the elders of Israel knew that Samuel’s sons did not live as he did, or follow God as Samuel had. In response, the elders asked for a king. The elders even admitted they desired to have a king “just like the other nations”; they were bent on rejecting God as their king. (1 Samuel 8:1-8) The Israelites strongly wanted to be like everyone around them instead of following their calling to be a nation set apart for God’s purposes. Israel begs for a king as a result of allowing the world around them to have greater influence on them than God. Simply stated, they wanted what everyone else had, which had been a recurring problem for Israel since God rescued them from Egypt. Although God knew it wasn’t in their best interest, He allowed them free will and instructed Samuel to send the elders home until the time a king would be appointed. Even though a king was not what God desired for Israel at this time in history, He allowed it and even used it to teach Israel a lesson about worshipping Him and following Him over others.

Everyday Application

1) Why did Israel not have a king up to this point?
In the United States we do not have a king. As a matter of fact, our country became a nation by people who left England and then fought a war to escape the king’s rule. Citizens of nations with Presidents living under democracies read passages like this in Samuel and don’t have the same understanding the first audience naturally did. God had set Israel apart to be different, and while none of us can claim our nation to be set apart in the same way (unless we are Israel!), God does set apart believers in the same way. There should be a noticeable difference between believers in Jesus and nonbelievers. We should ask ourselves if we are being transformed to the image of God or if we are allowing the world to transform us to their image. God desires for us to submit our lives to Him, looking more like Jesus and less like the world much like He desired Israel to live in submission to Him rather than to an earthly king.

2) What had Samuel said that Israel refused to listen to?
Samuel has just finished providing the Israelites with all the reasons they should not desire a king. However, they refused to listen and demanded a king anyway. How often do we behave in a similar fashion? God provides us with instruction that is best for us, and if we are listening to Him, leads us down the path He knows is right, but we think we know best and ignore God’s leading. We continue to demand our will instead of His, placing ourselves as our own king over His rightful rule. Sometimes we do this because we cannot see God’s plan and God’s path appears too difficult. Other times, we demand our will because we desire control or we feel we know better. In these moments, we behave just as the Israelites, refusing to listen to the wise counsel that truly is best for us.

3) Why did Israel want a king so desperately and why did God choose to give them a king?
Israel desired to look like the other nations around them instead of the set apart nation God had called them to be. They had lived under constant blessing and favor from God. He had rescued them from slavery and led them to a land of their own, yet God’s provision and faithfulness were not enough; Israel wanted more. Israel’s disobedience provides a lesson for us today. Just as the Israelites were in covenant with God, so are all who have surrendered to Jesus and trusted Him as their personal Savior. I appreciate the words of Expositor’s Bible Commentary, “But the lesson of the text is rather for those who have the favour and blessing of God, but are not content, and still crave worldly things. You are in covenant with God. He has redeemed you, not with corruptible things such as silver and gold, but with the precious blood of Christ. You are now sons of God, and it doth not yet appear what you shall be. There is laid up for you an inheritance incorruptible, undefiled, and that fadeth not away. Yet your heart hankers after the things of the world.” We are often drawn astray by the things of the world and we long for what God does not desire for us. Even in His sovereignty, He will allow us the free will of our desires and, just as He taught the Israelites a lesson by allowing them a king, He will teach us a lesson when we follow our earthly desires instead of His. God is a God who pursues us even in the moments we drift away. He will constantly teach us and pull us back to Himself because we have been redeemed by Him and He has plans bigger than ours for our lives.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Fallen Kings!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Enough Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Enough Day 3 Promised Land Lost

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Read His Words Before Ours!

Ecclesiastes 6:7-12
Psalm 106:1-48
Isaiah 53:1-12

Enough, Day 3

Have you ever rolled thoughts around in your mind, trying to sort them out? Almost like shifting the sides of a scrambled Rubik’s cube one way, and then another, until panels of solid color appear?

Last night, my thoughts were in just such a jumble as I’d begun praying over this Journey Study. My mind had verses, biblical concepts, and personal experiences scattered everywhere, and my heart cried out to the Lord for wisdom and direction.

Lord, what do You want to speak to me about promised lands? How are they connected to Your redemption story?

His answer arrived while brushing my teeth before bed. Oh, the Lord’s timing.

You’ve made an idol of your promised land. 

My mental Rubik’s Cube clicked into completion, and I stared at myself in the mirror, all brushing ceased.
Toothpaste crept towards the corner of my mouth as the truth of His words echoed powerfully within me. I couldn’t deny it.

I’d been so focused on seeing His promise come to fruition that it had become an idol in my mind and actions.
I’d taken my eyes off the Lord.
Instead, setting them squarely on what I desired to receive from Him.
All without realizing it. 

My body on autopilot, I finished brushing my teeth and climbed into bed. I lay staring at the ceiling, recognizing the proverbial ball was in my court in my conversation with the Lord.

Oh Lord, how did I get here? How did I take my eyes from You? I didn’t mean to. I thought it was faith to hold on to that promise so tightly.

The Israelites and their relationship with the literal Promised Land came to mind. They wandered in the wilderness for 40 years after doubting the Lord would give them the land. They doubted, even though He had miraculously freed them from slavery in Egypt, slavery that lasted 400 years.

Once they finally entered the Land God had covenanted to give them, their history became a tale of repeated rebellion, repeated reliance on self, and repeated failure.

My lips began to turn up as I remembered the self-righteous anger I felt when I first read and understood how the Israelites had so messed things up. Irony then flattened my smile as truth settled into my spirit: I had walked solidly in their footsteps.

The outcome of my sin was no different than the outcome of their sin, separation from the Lord. They failed to be obedient in settling their promised land, taking their eyes off of the Lord as Provider and Securer of their promise, instead relying on their own faulty ideas, wisdom, and schemes.

“Thanks, God, we’re good now,” I imagined them saying. “We’ve got our promise, and it’s enough. From here on out, we are enough.”

Similarly, I had so tightly gripped my promise that I exchanged it for the Lord.

“Thanks, God, I’m good now.” I recognized the echo of the Israelites in my own thoughts with sudden, gut-dropping clarity. “I’ve got my promise, and it’s enough. From here on out, I am enough.”

Tears welled up in my eyes. I could feel the water tension threaten to spill over, and I knew the tears would slip down my temples and into my ears. I hate that feeling, but I knew the tears were justified.

Ultimately, the Israelites’ promised land would be lost, forfeited in rebellion and self-aggrandizement as they turned their hearts from the Giver of their promise.

They rejected His leadership, demanding instead a human king, like the pagan nations surrounding them.
They rejected His words and murdered His prophets.
They reveled in what was abhorrent to Him, prostituting themselves and sacrificing their children to false gods.
While they occasionally repented and returned to the Lord, their devotion never lasted. The seeds of sin embedded in the core of human nature in the Garden always, always, called them back to their own way.

Always, always call us back to our own way.

And so the fulfillment of their promise was lost
through repeated exile, occupation, and oppressive foreign rule.

Thus, we are left with a loving and generous Father, who has stretched out His miraculous hand to provide for and guide His children . . . and His children, slapping His hand away and snarling as they huddle in fear and self-sufficiency and oh so ironic scarcity.

Us, slapping His hand away and snarling.

Where lies the road back to the Father’s embrace?
When we have embraced the darkness, from where will come our light and life and hope?

“Without You, what am I to myself but a guide to my own self-destruction?”
–St. Augustine, Confessions

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Fervent Day 10 Seek And Save

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Read His Words Before Ours!

2 Corinthians 2:14-16
Ephesians 6:19-20
Colossians 4:2-4
1 Timothy 2:1-4

Fervent, Day 10

Jesus came to seek and save the lost.
(Luke 19:10)

Condemned by the Pharisees (the self-righteous and corrupt religious leaders of His time) for dining with sinners, He said His mission was to save those very sinners.
His heart was for their rescue!

In response to the same accusation, Jesus said,
“It is not those who are well who need a doctor, but those who are sick.
I didn’t come to call the righteous, but the sinners.” (Mark 2:17)

Jesus proved His mission again when, nailed naked to a perpetrator’s cross,
He prayed for God to forgive His killers.

In like manner, the apostle Paul committed his life to the ministry of preaching the gospel to save the lost. His love for Jesus compelled him to give up everything to his advantage and do what Jesus was passionate about. Paul even said he considered his life of no account except to testify to the gospel of the grace of God. (Acts 20:24)

Paul described the gospel as the fragrance of the knowledge of Jesus Christ, and himself as the means through which it is spread. For those who believe, the gospel is the aroma of life leading to life, but to those who reject, it is the aroma of death leading to death. (2 Corinthians 2:15-16) The same gospel which gives life to those who believe stands as a judgment to those who reject it. Scripture says he who believes in the Son of God will not be condemned, but he who does not believe is condemned already. (John 3:18) Whoever has not put his faith in Christ is considered lost.

Paul was not deterred from preaching the gospel, though many rejected it. He used every means to make the gospel known to and accepted by those who were lost. He said he became “all things to all people, so that I may by every possible means save some.” (1 Corinthians 9:22)

In his words, we see a deep sense of urgency in praying for. and ministering to, the lost. He recognized God desires all to know the vast richness of knowing and experiencing Christ as Savior. Therefore, Paul seized every opportunity he had to preach to, and pray for, the lost. Additionally, when he wrote to the churches, he called other believers to pray alongside him.

Paul described how his heart longed for his Jewish brothers and sisters to repent and be rescued, he even wished he could be accursed from Christ for their sake if it were possible! (Romans 9:1-5) He prayed fervently for their salvation, despite the fact that they were the very people persecuting him.

Studying the passion Paul had for the salvation of the lost, I was moved to tears.
I realized I have not given the Gospel the commitment it deserves.
I must confess my concern had only been for my family members. I hardly prayed for outsiders; the best I could do for them was my little contribution for the work of missions. But the fact that someone somewhere could die without Christ
should be a matter of great concern to me.

Every believer should carry an attitude of great concern toward the lost. We may not have the opportunity to travel round the world to preach the gospel, but we can share the hope of the gospel with those in our own communities!

The gospel is an issue of life or death,
an eternity in heaven or in hell.

How would it be if Christ returns, or any of our loved ones die in their sin, without us making any effort for their salvation by sharing Jesus?!
Imagine the pain and sorrow we would feel.
We have a duty not only to be involved in missions,
but to pray earnestly for the salvation of the lost.

Praying for the lost can never be over-emphasized; Jesus Himself asked His disciples to pray earnestly for the Lord of harvest to send laborers into His harvest. (Matthew 9:38) In like manner, the apostles prayed for boldness to declare God’s word. (Acts 4:29) Paul urged Timothy to intercede in prayer for all people, including kings and those in authority, because God desires for all people to be saved and come to the knowledge of the truth. (1Timothy 2:1-4)

Not only does God desire everyone to be saved,
but He calls us to join with Him on His mission of sharing this beautiful gospel overflowing with hope and love. (Matthew 28:18-20)

We confidently know our prayers matter for the salvation of the lost.
Therefore, the thought of the reality of hell for unsaved souls should drive us to our knees to pray for the lost with fervency.

Who will you pray for? 


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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Questions 2 Day 12 Rescue Mission: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Rescue Mission!

The Questions

1) What is Paul quoting in verses 10-12 and why does he quote them?

2) Verse 19 refers to those who are subject to the law but who is that?

3) What does it mean that “the whole world may become subject to God’s judgment”? (verse 19) Is there hope?

Romans 3:9-20

9 What then? Are we any better off? Not at all! For we have already charged that both Jews and Greeks are all under sin, 10 as it is written:

There is no one righteous, not even one.
11 There is no one who understands;
there is no one who seeks God.
12 All have turned away;
all alike have become worthless.
There is no one who does what is good,
not even one.
13 Their throat is an open grave;
they deceive with their tongues.
Vipers’ venom is under their lips.
14 Their mouth is full of cursing and bitterness.
15 Their feet are swift to shed blood;
16 ruin and wretchedness are in their paths,
17 and the path of peace they have not known.
18 There is no fear of God before their eyes.

19 Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment. 20 For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law.

Original Intent

1) What is Paul quoting in verses 10-12 and why does he quote them?
Paul is referencing Psalm 14:1-3 in these verses which are also repeated in Psalm 53:1-3. “…There is no one who understands; there is no one who seeks God. All have turned away;
all alike have become worthless…” (verses 11-12) These words speak to the flesh nature of every person ever born. Paul’s Jewish Christian audience would have been familiar with the Psalmist’s words, knowing they were penned to describe every human heart from God’s perspective. This is a reminder of the depravity of mankind and the sin every person commits. Every human being is hopelessly stuck in their sin and by pointing his audience to their guilt, Paul is later able to point them to their only hope for salvation, Jesus.

2) Verse 19 refers to those who are subject to the law but who is that?
Paul is clear that Law speaks to only those who are subject to the law. However, that is not an out for Paul’s audience. His readers would have known the law being referred to was what we call the 10 Commandments. However, this law encompassed much more than those few commands. Included in the whole Old Testament law was the first 5 books of our Bible and every regulation found there. The Israelites had hundreds of laws they were supposed to follow, and no one could follow them perfectly. Paul is telling his audience they are all subject to the law. Every person in his audience knew precisely what Paul meant, and they all knew they were guilty.

3) What does it mean that “the whole world may become subject to God’s judgment”? (verse 19) Is there hope?
Paul does not sugarcoat the truth. God is a just God and He will rightfully judge the whole world. Every single person who has ever lived will indeed face judgement where they will be called to give an account of their works. Revelation 20:11-15 tells of this coming judgement. However, although we know all are subject to the law and all fall short of the hitting the “bullseye” on the target of the Law (Romans 3:23) there is hope. Romans 6:23 reminds us of the gift of Jesus, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Revelation 21 tells of the full promise of hope coming in fullness for all who trust Jesus as their personal Savior. Jesus paid the penalty for sin and death and His blood covers those who believe in Him when they stand before God on the day of judgment. He becomes the believer’s righteousness!

Everyday Application

1) What is Paul quoting in verses 10-12 and why does he quote them?
Paul refers back to Psalm and the sin state of all mankind. He reminds readers that none of us are good and, at some point, we have all turned away from His standard of righteousness. Whether it was a selfish thought, a white lie, or a lusting glance, all of these and much more violate His holy standard. In so doing, we become sinners, separating ourselves from a holy and righteous God with no ability to regain a perfect standing. Without this realization of our sinfulness, we are unable to see our need for a Savior. We feel we can be “good enough” on our own, compared to our own measure of “right”. Paul begins this chapter with the condition of all mankind so he can later point all readers to Jesus. If we do not view ourselves as sinful, not good, and without hope we will never surrender to God and accept the gift only Jesus can provide by His righteousness offered in exchange for our sinfulness.

2) Verse 19 refers to those who are subject to the law but who is that?
When I read the words “the law” I immediately think of the 10 Commandments. When God gave those to Moses, His intent was never for them to be a checklist for Israel (or us) to try to live up to. Instead, it was meant as a mirror, helping us see that no one could ever not break even just those 10 laws. As matter of fact, Israel had broken those laws before Moses ever made it off of Mt. Sinai with the law in hand. (Exodus 32) While we no longer live under Old Testament law today, we are still subject to the law. Jesus provided 2 commands which sum up the whole of this law, love God and love others, and I know I daily fall short of just those two simple commands. Just as the 10 Commandments showed Israel they were sinners, Jesus’ words show us we are sinners and in need of a Savior.

3) What does it mean that “the whole world may become subject to God’s judgment”? (verse 19) Is there hope?
Every person who ever has or ever will walk planet earth is subject to God’s judgment. This is His world and His rule applies to us, His creation. Scripture is very clear there will be a day of judgment when all will stand before God and be judged for our actions. This coming judgment is exactly why understanding the law, and how far we each fall short of its perfect standard, is so important. Because of the law, we see our desperate need for a Savior. John writes of the day of judgment in Revelation 20, but He doesn’t leave us at the judgment seat without hope. John writes of the promised hope that is coming in the New Heaven and the New Earth in Revelation 21. This promise is for all who have believed in Jesus and accepted the sacrifice of what He did for us on the cross. His righteousness can be ours in place of our sin; His perfection in exchange for our failure to follow the law! Sisters, the question is, have you accepted the gift Jesus offers for yourself? If so on the day of judgment, He will say this one is Mine! Our judgment as believers will be vastly different than those who have not chosen to believe because we will be covered by Christ and in Him, there is no condemnation, only life!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Questions 2 Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Questions 2 Day 11 Rescue Mission

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Read His Words Before Ours!

Deuteronomy 6:1-9
Exodus 20:1-17
John 3:1-21
Romans 3:21-26
Romans 3:9-20

Questions 2, Day 11

How could a loving God send anyone to Hell?

The question is a reasonable one. The juxtaposition of a God who loves mankind so much He would send His very Son to die for them appears to be utterly at odds with a God who would send good people to a fiery destination for all of eternity.

However, the very question itself is hinged on a dangerous and erroneous assumption: people are inherently good. It’s tempting to lean toward the thought. After all, as humans, we tend to categorize wrongdoing at varying “levels.” We wouldn’t categorize a murderer with, say, a person who told a lie to spare someone’s feelings. Our natural instinct is to determine who is good, and how good they are, by their actions and our own perception of morality. But this view is absolutely inaccurate. 

From the moment mankind fell from a perfect relationship with God and chose knowledge and self over trust in Him, every human being has been marked by the consequences of that choice. We are born with sin’s DNA woven into ours by our own failings, but the truth is humans have never been “good” on our own. Even Adam and Eve, who had every opportunity to continue in a right relationship with God, and who enjoyed perfect communion with Him in the Garden of Eden, lost everything the moment they chose the allure of sin’s temptation for self. Sin excluded them from fellowship with Him. Because God is completely righteous, holy, and just, He can not be in the presence of sin. Adam and Eve could not remain in the place of intimacy with God while sin existed in their hearts.

The same is true for us. 

Loves, not one of us is good. Romans 3:23 reminds us all have sinned and continually fall short of the glory of God. As we studied in Ten, God says if we have broken even one part of the Law, we are guilty of breaking all of it. (James 2:10) Furthermore, Jesus said if we so much as think sinful thoughts, we have actually committed that sin in our hearts. (Matthew 5:21-22) This is why Jesus came to earth as a man. He was the only One Who could live a perfect, sinless life and serve as the spotless sacrifice for all our sins, past, present and future.

Only One who was righteous, both fully God and fully man, would ever be able to do it. 

Because of His selfless sacrifice, our ability to be in communion with God was restored. The sin we have all chained to ourselves has no power against the blood of Jesus Christ when we surrender to Him. God’s master plan for a relationship with His beloved creation is perfectly fulfilled in the salvation He purchased for us. We, who are born sinners, can access communion with God through the shed blood of Jesus when we give our lives to Him and trust Him over ourselves. We were born dead in our sin, but we are made alive in Christ. (Ephesians 2:5) When God looks at those who have trusted Him for salvation, He no longer sees our sinful nature. Instead, we are completely, totally wrapped in Christ. When He looks at us, He sees His Son in us. He sees righteousness.

Do you know what the enemy’s master deception is, Beloved? He’s been singing the same tired tune for literally ages.

It’s to sell all of us on the lie that we are basically good, on our own. That we, ourselves, are righteous, apart from Christ’s blood. That we are capable of saving ourselves. In fact, he would love for us to be so completely infatuated with who we are, what we’re like, and how we feel, that we have no room in our thoughts for God. After all, if we’re basically good, and we can be trusted to do the righteous thing, why do we need Jesus, anyway?

This is why the Law is such a vital part of God’s ultimate rescue mission: without the knowledge of God’s law, we are absolutely incapable of recognizing we are sinners. Romans 3:20 says, “For no one will be justified in His sight by the works of the law, because the knowledge of sin comes through the law.”

Read that again. Twice, if you must.

Every one of us are born sinners. There’s nothing we can do about it. No amount of denying will change it. No amount of good works will offset it.

Our adversary is against us from day one. He endeavors to convince us that we’re good, and if we’re honest, most of us are inclined to agree.

But God. 

Long before we were born, long before Jesus was born, He handed His Law to Moses. It is the very knowledge of this Law that brings us to the realization that we are filled with sin. But the knowledge of this sin isn’t designed to condemn us! It’s to draw us to repentance and confession that we need salvation through Jesus Christ, so we can enter into relationship and communion with God! 

Lord, thank You for loving me so much that You sent Your very Son to die for my sins. There’s no One else like You. Help me to understand how deep and how wide Your great love is for all mankind. Show me every place where I haven’t invited You to rule and reign. All I have belongs to You alone. In the name of Your Son, Jesus, I pray. Amen.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Questions 2 Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

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Follow Day 13 Faith To Stay

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Read His Words Before Ours!

Mark 5:1-20
Matthew 16:24-28
Luke 14:25-35

Follow, Day 13

“What’s holding you back from following Jesus?”

It’s a question I sometimes pose when I’m deep in a conversation about spiritual things with someone who isn’t sure if they really want to trust Jesus with everything. Sometimes we just need to talk it out and lay everything in the open with raw honesty in order to gain real perspective.

More often than not, the reply is either “I don’t know,” which requires more prodding, or some variation of “I’m afraid of what He will ask me to do.”

We can probably all raise our hands to that fear. I’ve carried it myself at several points in my faith journey. This “all in surrender to the Living God” thing is, well, all-inclusive. The cost of following is high and we are right to consider the cost before we commit the whole of ourselves to Jesus Christ. Jesus said, “…every one of you who does not renounce all his possessions cannot be my disciple.” (Luke 14:33)

While we wrestle with our fears of “what it will cost,”
we must also consider the risk of not following Him.

Jesus pointedly asks, “For what will it benefit someone if he gains the whole world yet loses his life? Or what will anyone give in exchange for his life?” (Matthew 16:26)

In essence, Jesus asks, “Your life is so valuable! What could possibly be worth your life?” and in the very same dialogue, He answers by pointing us to Himself: “For whoever wants to save his life will lose it, but whoever loses his life because of Me will find it.” (Matthew 16:25)

The counterintuitive solution to our desire to save our lives is found in complete surrender to the One offering our rescue.

Surrender is indeed a high cost.
However, the cost of rejecting the Savior of our souls is infinitely higher.

A Jesus-follower named Mark recorded the story of one man, deranged, chained, essentially dead to his family and friends, a danger to himself and his community, a laughingstock and a shameful outcast.
This is the man Jesus chose to have compassion on, lovingly heal, and set free from himself.
This is the man who wanted to follow Jesus as far away from everything he knew as he could get.

He was all in for following Jesus on his terms.
Oh, that hits close to my heart; does it for you?

I do want to follow, Jesus, but not to Asia.

I do want to follow, Jesus, but please, I can’t live in a smaller house.

I do want to follow, Jesus, but give me someone else to tell about You besides my family.

I do want to follow, Jesus, but let me live my life first for a few years.

One deranged man, his arms now healed where he had cut himself.
His body now clothed, where he had once run naked through the tombs.
His mind now clear, where minutes before it had been owned by demons.

This man’s healing was visibly dramatic, touching his mind, body, emotions, and heart,  making him new in every way. With such a story of redemption to tell, Graveyard Man was ready to follow Jesus wherever He went . . . as long as it was away from his past.

“As He [Jesus] was getting into the boat,
the man who had been demon-possessed begged Him earnestly
that he might remain with Him.” (Mark 5:18, emphasis mine)

But Jesus’ response begs us to pause, listen in, and sit in the moment, for here is the climax of the story. As the man would go forward, it was surely this moment that was the turning point in his life, even overshadowing his incredible healing. For here, Jesus turned kind eyes of compassion to the man’s and gently refused his request.

Wait, what?! Jesus said the redeemed man couldn’t follow Him?!
Yes.

“Jesus did not let him but told him, ‘Go home to your own people, and report to them how much the Lord has done for you and how He has had mercy on you.’” (Mark 5:19, emphasis mine)

It would have been easy to flee his hometown and start over walking right beside Jesus, but Christ prompted him into deeper waters. This man would follow by staying.

Surely, it was intimidating to turn away from Jesus’ boat that afternoon and walk back towards the villagers who had fled at his healing, but the man’s newfound faith was flourishing as Jesus led him deeper.

Our historian, Mark, says, “So he went out and began to proclaim in the Decapolis how much Jesus had done for him, and they were all amazed.” (Mark 5:20)

Following Jesus wasn’t what the man expected, but as he obeyed, he found the faith to follow, even if it meant staying. The Lord was faithful and as the man shared his story,
all who heard were amazed.

Count the cost.
Find redemption.
Follow in Faith, even if it looks different than you expect.

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Thanks for joining us today as we journeyed into Follow Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

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