Sacrifice

If Day 11 Free Ride

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Read His Words Before Ours!

Matthew 13:44-46
Romans 5:1-5
Matthew 6:25-34
James 1:2-4

If, Day 11

“Yes, but it’s going to cost you.”
Have you heard a version of this phrase, if not those exact words?

I have. Sometimes it’s said with the humor of a friend; other times, it has been spoken with all seriousness.

Cost.
We understand it from a monetary sense pretty easily. Do I have the money needed to buy this? How much do I need or want said item, and what am I willing to do to ensure I can make the payment?

But do we grasp the concept of cost beyond dollar signs?
Do we recognize cost is involved in every decision we make?
Beyond that, do we recognize we are changed by every decision we make?

In the business world, return on investment, otherwise known as ROI, is a recurrent phrase. Will an investment provide a return that is worth the cost of the investment?
Will our investment of following Jesus provide a valuable return?

Suppose following Jesus cost us nothing?

Cost is significant.
Upon reflection, I honestly cannot think of a time when cost was not connected to change in my character or life.

Even when I’ve received a free gift, I am aware of the significant cost to the giver.
Cost is always involved. 

With these thoughts swirling through my mind, I sat down to write this study.
What if following Jesus cost us nothing?

If my brain were a literal computer, I would be receiving an error message. In fact, my mind is unable to compute that sentence, and I think of the movie Mean Girls, in which a character says, “The limit does not exist” during math class.

We’re either following Jesus, or we’re leading ourselves.
We’re seeking His kingdom, or we’re building our own.
We’re either counting the cost to follow Him, or we’re not investing.

Adam and Eve chose to invest in the words of the serpent and we are still reaping the returns on their investment. From the very beginning of time, cost has been at play.
Our relationships with Jesus are no different. 

The Bible says a difficult road and narrow gate are the way to heaven. Narrow means lots of decisions are involved in staying the course. Narrow means potentially being misunderstood by those walking the broad paths. Narrow means uncomfortable seasons and various invitations for growth.

Narrow means there will be a cost,
and the final return on investment is Heaven.

But what if…
following Jesus cost us nothing?

We willingly pay out for what we view as valuable.
If we aren’t willing to pay, we deem the value as worthless.

Eternity with Jesus is a pretty significant return on investment, and motivates many people to choose to trust Him. However, Heaven is not the only return we receive when we truly follow the Lord.

Galatians 5:22-24 highlights the fruit of the Spirit, and outlines the cost of their cultivation. When we “crucify the flesh with its passions and desires,” we allow the Spirit to move within us and He pours out love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

The brutal language describing the cost of following Jesus boldly declares to us that holiness, not happiness, is the aim of the Christian life. The way of change, the way of transformation, the narrow way of daily putting to death the sin nature wrapped around our spirits since Adam and Eve’s initial investment . . . this is the way of great cost.

We gladly pay the cost because the benefit far outweighs the price tag of surrendering self to the Savior who gave Himself wholly for us, choosing to hold nothing back. (2 Corinthians 4:17)

Whole surrender is the way of Jesus, who sacrificed everything from His human body to His very existence in community with the Father.
This is the way of Jesus-followers, who are called to walk in His footsteps by picking up our own crosses.

Oh yes, the cost is great.
But the reward, “the joy set before [us],” Jesus assures us, is far greater.

For in return for Jesus’ sacrifice, we receive redemption, the knitting back together of our spirits once torn apart by the claws of our sinful choices.
In return for our costly sacrifice, we become more like Him, the One who sacrificed all for our redemption.

Thus, not only do we know Him more deeply, but we reflect Him more clearly to the searching world around us.
“Come,” our lives say, “Here is the One who can breathe healing and life into your shattered soul.”

Finally, in Ephesians 6:10-18, we learn how God equips and sustains us through the attacks we will experience during our days on earth. The Lord does not leave us alone until we get to heaven. He is faithfully with us, teaching us how to navigate this lifetime. Again, the benefit of never being alone or ill-equipped adds to the value of following Jesus with our whole lives.

We have the Holy Spirit dwelling within us, we have the Word of God to read and learn, and we have the Heavenly Father loving us deeply. The Lord’s love is infinite and His mercies are new every morning.

While the sacrifices and challenges involved in following Jesus are quite costly, the ROIs of following Christ are infinite. I will gladly invest to gain Christ and heaven for eternity, and to point others to His open arms during my time on earth.

I am so very grateful that following Christ costs me something.
This is a gift I can never repay.

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If Day 9 Easy Life: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Easy Life!

The Questions

1) Even though God had instituted sacrifices and festivals, why was He now tired of them? (verses 11-14)

2) Why does the prophet Isaiah call Israel to pursue justice and look after the vulnerable in society? (verse 17)

3) After all of Israel’s iniquities, why would God still want to settle things with them? (verse 18)

Isaiah 1:11-19

11 “What are all your sacrifices to me?” asks the Lord. “I have had enough of burnt offerings and rams and the fat of well-fed cattle; I have no desire for the blood of bulls, lambs, or male goats. 12 When you come to appear before me, who requires this from you— this trampling of my courts? 13 Stop bringing useless offerings. Your incense is detestable to me. New Moons and Sabbaths, and the calling of solemn assemblies—I cannot stand iniquity with a festival. 14 I hate your New Moons and prescribed festivals. They have become a burden to me; I am tired of putting up with them. 15 When you spread out your hands in prayer, I will refuse to look at you; even if you offer countless prayers, I will not listen. Your hands are covered with blood. 16 “Wash yourselves. Cleanse yourselves. Remove your evil deeds from my sight. Stop doing evil. 17 Learn to do what is good. Pursue justice. Correct the oppressor. Defend the rights of the fatherless. Plead the widow’s cause. 18 “Come, let’s settle this,” says the Lord. “Though your sins are scarlet, they will be as white as snow; though they are crimson red, they will be like wool. 19 If you are willing and obedient, you will eat the good things of the land.

Original Intent

1) Even though God had instituted sacrifices and festivals, why was He now tired of them? (verses 11-14)

In the Old Testament, sacrifices were offered for the atonement of unintended sin; to show devotion to God; recognition for God’s goodness; thanksgiving and fellowship; cleansing from defilement, and to make restitution. There were five sacrifices: the burnt offering, grain offering, fellowship offering, sin offering, and guilt offering. The burnt, grain, and fellowship (sometimes called peace) offerings were voluntary, while the sin and guilt offerings were compulsory. God could not allow sin because of His holiness and therefore sin must be punished. The sacrifices were a means of maintaining worship and fellowship with Him so Israelites could enjoy relationship with Yahweh. On the other hand, there were intentional sins that had no sacrifice available. Intentional sins were pre-meditated sins such as adultery or murder or even lying. Check out Proverbs 6:16-19 for a list of these sins the Lord hates. Sacrifices could not atone for deliberate sins of arrogance that insisted on their way over God’s clear path of righteousness. This highlights the seriousness of sin against God! People who sinned intentionally were at the mercy of God. While there are a few instances in Scripture (Numbers 5:5-10, Leviticus 19:20-22) where a clear intentional sin could be covered by a guilt offering, these were rare exceptions. In general, the Law did not provide for forgiveness for premeditated, intentional sin. The only available option was God’s grace. Once a year, on the Day of Atonement, God removed all sins, intentional or otherwise with a sacrifice. Take King David for example. After Nathan confronted David about his sin of adultery and murder, David lamented in Psalm 51:16-17, “You do not want a sacrifice, or I would give it; you are not pleased with a burnt offering. The sacrifice pleasing to God is a broken spirit. You will not despise a broken and humbled heart, God.” David’s sins were deliberate, and he knew offering a sacrifice would be futile. David knew God wanted a truly repentant heart. Even in all other sacrifices within the system God had set up for Israel, He most wanted their hearts of repentance and worship. He designed the system to provide a visual representation of the high price tag associated with sin, which is always death. (Romans 6:23)

 

2) Why does the prophet Isaiah call Israel to pursue justice and look after the vulnerable in society? (verse 17)

God explicitly commanded His people to treat the fatherless, the widow, and the foreigner justly. (Deuteronomy 24:17) God calls Himself “a father to the fatherless, and a defender of widows.” (Psalm 68:5) Widows and orphans were particularly vulnerable in ancient culture. Without the husband or father present, supporting themselves became difficult. Widows and their families became essentially homeless. Sometimes widows were even abused. (NIV Cultural Background Study Bible). Judah’s disobedience to God included neglect of the vulnerable and God, through the prophet Isaiah as His mouthpiece, implored them to once again heed God’s covenant law and do right by these members of society.

 

3) After all of Israel’s iniquities, why would God still want to settle things with them? (verse 18)

From the time God created mankind, He intended to have a relationship with him. When sin came into the world through Adam and Eve’s disobedience, this separated man from God. However, God immediately began work on restoring that relationship. (see Genesis 3:15)  The Lord set apart Israel to be His people (Leviticus 20:26), to be different. They were to be an example, by not engaging in the horrendous rituals and practices of the nations around them. They were to mirror God’s righteousness and holiness by living as an example of His heart and character in the world. Unfortunately, Israel sinned against the Lord repeatedly; they could not keep themselves righteous. However, God, because he loved Israel so much, sent prophets like Isaiah to speak to them in the hopes they would repent. Once they repented, He would forgive their sins and restore their relationship. Israel’s constant disobedience helps us see that, on our own strength, we absolutely cannot be holy like God. We need God to be holy for us and then offer His righteousness to us in exchange for our sin. This is why Jesus came, to do exactly this!

Everyday Application

1) Even though God had instituted sacrifices and festivals, why was He now tired of them? (verses 11-14)

The sacrifices and festivals in the Old Testament were God’s design for His chosen people, despite their sinful ways, to approach Him in worship and maintain the covenant relationship. However, the people missed the heart of God and His desire for relationship with them, which led them to performing sacrifices as mere ceremonies completed out of duty rather than from a heart broken over sin. This is why God said, “I have no desire for the blood of bulls, lambs, or male goats. (…) Stop bringing useless offerings. Your incense is detestable to Me.” (verses 11-13) It is not much different today. Many people attend church out of duty, but few practice true heart surrender to the Holy Spirit in everyday life. God wants our worship to be pure, true, and from our hearts. I remember having a conversation with a close relative who told me their church had a special collection to purchase a television for their pastor. The way my relative spoke about this pastor gave the impression they actually worship him more than God. While there is nothing wrong with parishioners showing appreciation to their pastors, they must be careful not to idolize and worship them. Our loyalty lies with Jesus, not man. Jesus told us we must remain in Him because we cannot do anything without Him. (John 15:4-5) He desires our whole hearts. In similar verbiage to what Isaiah recorded in verses 11-13, Jesus cleared the temple of Jews who appeared to be worshipping God, but their hearts were actually far from God. “He (Jesus) went into the temple and began to throw out those who were selling, and He said, “It is written, my house will be a house of prayer, but you have made it a den of thieves!”” (Luke 19:46-47)

 

2) Why does the prophet Isaiah call Israel to pursue justice and look after the vulnerable in society? (verse 17)

True religion is about caring for the poor and helpless and living a godly life. (James 1:27) I am currently caring for my ageing mother who has dementia, as well as an autistic brother. My mother depends on me and trusts me to do what is right for her and my brother. There is no way I can take advantage of their disabilities for my gain. If I do so, I will be sinning against God, who is their Defender. (Psalm 68:5) There are times I must put my life on hold for them, but it is not about me. John 15:13-14 states, “No one has greater love than this: to lay down his life for his friends.  You are My friends if you do what I command you”. I am doing what the Lord commanded me to do by showing love to Him, my mother, and my brother, in doing what is necessary for them despite the challenges and inconveniences to me. All who claim to follow Christ have an obligation to pursue justice and care for the vulnerable around us because this is God’s heart.

 

3) After all of Israel’s iniquities, why would God still want to settle things with them? (verse 18)

The Bible tells us, “For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life”. (John 3:16) This divine love is why God wants reconciliation between us, who are sinful, and Himself, who is holy. He wants to restore the relationship broken by sin so we can be with Him in eternity and connected to Him through His Spirit in this life. Jesus became sin for us in taking on our punishment (death and separation from God) so that, in Him, we might become the righteousness of God. (2 Corinthians 5:21) Let us love Jesus and commit to having a true relationship with Him. It is only through Jesus we can live a purposeful life. It may not always be an easy life, but one well worth it in the end.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Easy Life!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is If Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched IX Day 14 Costly Surrender: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Costly Surrender!

The Questions

1) What does it mean to bear our own cross? (verse 27)

2) Why is it necessary to renounce your possessions to become a disciple of Jesus? (verse 33)

3) Why did Jesus use salt as an analogy? (verses 34-35)

Luke 14:25-35

25 Now great crowds were traveling with him. So he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother, wife and children, brothers and sisters—yes, and even his own life—he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple.

28 “For which of you, wanting to build a tower, doesn’t first sit down and calculate the cost to see if he has enough to complete it? 29 Otherwise, after he has laid the foundation and cannot finish it, all the onlookers will begin to ridicule him, 30 saying, ‘This man started to build and wasn’t able to finish.’

31 “Or what king, going to war against another king, will not first sit down and decide if he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 If not, while the other is still far off, he sends a delegation and asks for terms of peace. 33 In the same way, therefore, every one of you who does not renounce all his possessions cannot be my disciple.

34 “Now, salt is good, but if salt should lose its taste, how will it be made salty? 35 It isn’t fit for the soil or for the manure pile; they throw it out. Let anyone who has ears to hear listen.”

Original Intent

1) What does it mean to bear our own cross? (verse 27)
Crucifixion was an extremely horrific type of execution. It consisted of tying or nailing the victim to a cross until he died, usually hours or even days later. Before the actual crucifixion, the victim was flogged with a leather whip woven through with iron balls and sharp sheep bones. The scourging was meant to bring the victim to a state just short of death. (Robert Gidley) In this weakened state, the criminal carried the crossbar to the execution site upon his shoulders.  If he tripped or fell, he could not use his arms to break the fall and would most likely fall on his face to the ground, bringing further shame, humiliation, and pain upon himself. Jesus’ death by crucifixion shows the length and breadth of His rescue mission in order to save us from the punishment we each deserve for our sins, death. Christ’s death was the ultimate sacrifice because He, though completely innocent of all sin, chose to take on sin’s consequence out of deep love for us. To bear our cross, we must be willing to follow His example by dying (crucifying) to our sinful selves and living for Jesus in the new life He gives freely to all who surrender themselves to Him.

2) Why is it necessary to renounce our possessions to become a disciple of Jesus? (verse 33)
Before Jesus began His ministry, His cousin, John the Baptist, taught about money, possessions, and repentance. One day while baptizing by the Jordan, John told the crowd to share their clothes and food with those who didn’t have any. He instructed tax collectors to collect no more than required. He taught soldiers to not extort money and be content with their pay. (Luke 3:10-14) Jesus also told quite a few parables about the effects of accumulating wealth. For instance, the parable about the rich fool in Luke 12:13-21 teaches that focusing on storing up wealth for future use is senseless. The rich fool’s focus was not on God, but on himself and his accomplishments. So with all his plans, he died that very night, unable to enjoy the fruits of his labour, leaving everything he had for someone else. In Luke 18:18-25, a young ruler came to Jesus and asked Him what he needed to do to inherit eternal life. Jesus told him to keep the commandments, to which the rich ruler replied he kept from his youth. But Jesus told him he lacked one thing, which was to sell his possessions, distribute to the poor, and come follow Him. This saddened the ruler because he couldn’t bring himself to part with all his wealth. These examples demonstrate that accumulating wealth can easily deter us from serving God whole-heartedly. Jesus wanted total commitment from His disciples; commitment that would be impossible if they insisted on holding tightly to material things.

3) Why did Jesus use salt as an analogy? (verses 34-35)
In the biblical days, salt was not as pure as it is today. It was mixed with different forms of impurities causing it to lose its saltiness. Therefore, nothing much could be done with it. According to Zondervan, “such salt does not complete its purpose, and it lacks the resource, the saltiness, to do the job it was intended for.” (Zondervan KJV Commentary) Jesus used what was common, tasteless salt, to teach His disciples that if they chose to muddy their lives with other “lesser loves”, they are no longer suited for effective Kingdom purposes, just like flavourless salt. Every Christ follower must be willing to live for and worship God alone, continuously surrendering to His purpose for their lives.

Everyday Application

1) What does it mean to bear our own cross? (verse 27)
The Roman execution method of crucifixion was a slow and painful process. When Jesus used this metaphor He knew exactly what He was talking about, and so did His audience. This wasn’t intended to be an emotionally encouraging pep talk. He was telling His disciples that following Him would guarantee intense persecution, even death. While many today, at least in the western hemisphere, may not experience this level of persecution, being a Christian still guarantees a cost. To truly follow Jesus means whole-life commitment and sacrifice, and living for Him does not mean automatic happiness and an easy life. I was the victim of a crime committed by a close family member. I wasted no time in reporting the matter. Other family members begged me not to take action, but I could not turn a blind eye to wrongdoing and did what I knew was right. As a result, I lost favour with family members, and my relationship with the perpetrator has been severed for almost two years. It has been really hard, but I do not regret the choice I made. We must not condone sin, no matter who commits it. Our calling as Christ-followers is to live solely for Jesus and not focus on money, possessions, or relationships that are out of alignment with God’s calling to live holy. We will experience difficulty for following God and His plan; we must be prepared and willing to endure hardship because Jesus gave everything for us. If we try to save ourselves from pain and heartache, we will not grow into maturity, thus missing out on our intended purpose in following Christ.

2) Why is it necessary to renounce our possessions to become a disciple of Jesus? (verse 33)
True repentance means a radical change of lifestyle especially as it relates to money and possessions. As mentioned above, I was a victim of a crime. My entire life savings was stolen from me. While I had no choice to report the crime, the Lord told me to not attempt to retrieve the money. With His guidance, I rebuilt my finances and became financially stable once more. It took time, but during that time, the Lord provided and worked out His goodness in my heart as He taught me to trust Him instead of my finances. One passage of Scripture I have seen fulfilled in my life is Matthew 6:33, “But seek first the kingdom of God and His righteousness, and all these things will be provided for you”. The whole incident of theft changed my life. I drew closer to God and He has demonstrated to me that He will take care of me once I give my life wholeheartedly to Him. By surrendering to Jesus, He proved a faithful Provider. If I had chosen to trust money instead, I would have missed out on the better thing, which will always be Jesus. Placing Jesus first in your life ahead of family, career, and wealth means building a relationship based on faith, trust, and commitment to God. Is it difficult? Yes. But this sacrifice means living a life of purpose and meaning far more valuable than money or human relationships could ever provide.

3) Why did Jesus use salt as an analogy? (verses 34-35)
Being a Christian means more than just saying, “I believe in Jesus Christ”. We are called to be doers (active followers) of the Word of God, not simply hearers only. (James 1:22)  Being a disciple means fulfilling the calling God has for you, whatever that may be. If you begin your journey of walking with Jesus, and then become distracted by other things along the way, you have lost your saltiness. There was a season when I spent a lot of time in Bible Study and sharing what I learned through writing. Distraction set in and “life” got in the way. My excuses were plentiful. I had children to raise and a career to develop, and I allowed “following God” to take a backseat. Just before the theft incident, I would have said my life was great. It was when my whole world turned upside down, God lovingly used that hardship to correct my course and bring me back to Him. I have returned to daily Bible Study and have begun writing and sharing about Jesus once again. I am fulfilling my purpose and the calling the Lord has given me. In the words of Zondervan, “Believers must determine never to be “useless Christians”, like salt that has lost its flavour. (Zondervan KJV Commentary)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Costly Surrender!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched IX Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched IX Day 7 Heart Healer: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Heart Healer!

The Questions

1) According to this passage, what was Jesus like?

2) From this prophecy, what would Jesus eventually come to do and why?

3) What is our response to who Jesus is and what He did?

Isaiah 53:3-6

3 He was despised and rejected by men,

a man of suffering who knew what sickness was.

He was like someone people turned away from;

he was despised, and we didn’t value him.

4 Yet he himself bore our sicknesses,

and he carried our pains;

but we in turn regarded him stricken,

struck down by God, and afflicted.

5 But he was pierced because of our rebellion,

crushed because of our iniquities;

punishment for our peace was on him,

and we are healed by his wounds.

6 We all went astray like sheep;

we all have turned to our own way;

and the Lord has punished him

for the iniquity of us all.

Original Intent

1) According to this passage, what was Jesus like?
If we strictly consider what God is revealing to us through this prophetic passage in Isaiah 53, Jesus was despised. This Hebrew word used, “בָּזָה”, means utterly worthless and worthy of scorn, vile, and contempt. He was rejected by men continuously throughout His public ministry on earth. Throughout the gospel accounts, Jesus was reviled when He engaged with the religious elite group, the Pharisees, but He was also held in contempt among even His own people as John testifies to in his gospel, “He came to His own, and His own people did not receive Him.” (John 1:11) The words in verse 3 of Isaiah 53 describe Jesus as a man acquainted with physical and mental pain. He knew sorrow and suffering. His life on earth was not immune to loss, rejection, or misunderstanding.

2) From this prophecy, what would Jesus eventually come to do and why?
The promised Messiah would one day come as God in human flesh to carry the sickness of our soul and our bodies, which results from our sin. All the sins which chronically eat away at our hearts and bring destruction around us, He came to take these sins and their consequences on Himself. He carries them, in the way one carries a burden or a heavy load. Christ hoists the impossibly heavy load of sin’s consequences completely off us and fully onto Himself. He restores us back to Himself now, and one day, when we are with Him forever, our bodies will also be fully restored and whole. Isaiah says He was pierced for our rebellion. He voluntarily allowed Himself to be slain to take on the sin of our rejection of God and His ways. Christ bears not only the impact of sin (illness), but also the root of sin (rebellion). He was crushed (shattered, broken into pieces) for our iniquities (perversity, depravity, evil acts). All this He did for the ultimate healing of our relationship with Him, “…we are healed by His wounds.” (Isaiah 53:5, Romans 5:6-11) The hope of restoring us back to Himself in wholeness spiritually, and one day, fully physically, were Jesus’ motivations for His grand rescue mission which brought His death. We, those who would believe in Him, were the joy set before Him for which He endured the cross! (Hebrews 12:2)

3) What is our response to who Jesus is and what He did?
Isaiah paints a picture with his Holy Spirit led words, foretelling how people will respond to Jesus and His lavish sacrifice, “despised and rejected (…) He was like someone people turned away from; He was despised, and we didn’t value Him.” (verse 3) We can look at Jesus as being rejected by God, as some did at the cross. When Jesus claimed to be God, mockers wrongly concluded that if God would not save him, Jesus couldn’t be the Messiah. (Matthew 27:43) Isaiah writes of the common condition shared by every human being, “We all went astray like sheep; we all have turned to our own way…” (verse 6) We all stray (wandering about because we were seduced or deceived to leave the way) from God, rejecting His ways to go our own ways. To know the freedom Jesus offers, but to continue in this straying is another response we can have to Jesus. This arrogance and pride will lead us far from God’s loving rescue. The third response Isaiah highlights is to be healed by Jesus’ wounds, “punishment for our peace was on Him, and we are healed by His wounds.” (verse 5) This Hebrew word for healed, ”רָפָה” means to be mended, cured, and made whole. Jesus takes the soul-brokenness we bring to Him and makes us whole.

Everyday Application

1) According to this passage, what was Jesus like?
When we think of Jesus, many images may come to mind. Usually of Him teaching or healing, spending time with His disciples, or even hanging on the cross. Rarely do our thoughts veer toward the imagery of Isaiah’s prophetic portrayal of the Messiah in Isaiah 53. Isaiah tells us he was despised (worthless and worthy of scorn, vile, and contempt). His very essence was viewed with such great repulsion, it caused many to turn away from Him. Usually we don’t think of Jesus in this way. We consider Him as the One Whom crowds followed. In fact, so many followed Him that He often slipped away (Luke 5:16), left quickly for another town (Matthew 5:1 and Matthew 8:18), or got into a boat to teach. (Luke 5:3, Mark 4:1) But here, in this ancient prophecy, we see another side of Jesus as the One rejected, scorned, and not given worth. We may want to think of Jesus’ rejection in terms of the days leading up to the cross, or the crowd crying out for a thief to be released in place of Jesus. (Luke 23:18) But Jesus is despised and rejected even today when people choose to keep chasing themselves instead of surrendering to His gracious goodness held out to them. Even those of us who believe Him, can still hold parts of ourselves back, choosing to reject His offer of redemption and grace. Scripture teaches that Jesus is familiar with suffering and rejection. He knows it deeply, yet He still gives Himself fully to all. Then, in remarkable love, when we suffer in this life, we can know with confidence that He sympathizes with us. (Hebrews 4:15) Let’s both give ourselves in full surrender to, and be richly comforted by, the Savior familiar with rejection and scorn.

2) From this prophecy, what would Jesus eventually come to do and why?
Jesus withstood the rejection of men and the abusive injustice of the cross because of the deep love He has for us. His love is not based on our works (Ephesians 2:9); nor is it given sparingly or with demand for repayment. (Ephesians 2:8) His love flows toward sinners, undeserving enemies, who have chosen to rebel against Him. (Romans 5:10) Yet, He takes on the sin of the world in order to win us back to Himself because He loves the world. (John 3:16) Every soul is precious to Him and He died for the opportunity for all to be reconciled to Him if they choose to respond in total surrender to Him. (2 Peter 3:9) This is His joy! A joy that willingly scorned the shame and pain of the cross, looking beyond it toward the redemption of His people. (Hebrews 12:2) We serve a sacrificing God who reaches into our lives to invite us into relationship with Him, even though we do not deserve Him or His love. We are His beloved, and He gives His all for us. He gave His all at the cross and He gives it still. Will we receive His redemption?

3) What is our response to who Jesus is and what He did?
Isaiah’s prophecy is ancient, but every person alive today still has the same responses available to them as those living in Isaiah’s day. We can outright reject Jesus, refusing His gift of salvation. This will result in our eternal death and separation from Him for eternity, forever distanced from His love and grace. Many do this because they view Jesus as weak or insufficient as the Isaiah passage illuminates. Others choose to reject Christ because they love the darkness instead of the light because their deeds are evil. (John 3:19) Even those who receive Jesus and His gift of salvation will reject Him and His ways at times, as we still desire to serve ourselves instead of God. Those times are when we go astray, giving into temptation and leaving God’s way for our way. When we do this, we are urged to confess our sin so He can cleanse and forgive us. When we repent from that sin (change our mind and actions away from the sin), and again choose to follow Him, we are confident that He has forgiven us and empowered us to keep on following Him. (1 John 1:9) The third response is to humbly receive Him (John 13:20), His love (Romans 5:5), and His leadership (John 14:15). When we trust Jesus, we open ourselves to Him and His healing touch in our hearts and lives. We abide with Him (John 15:4) and we become like Him. (Ephesians 4:13-15)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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The GT Weekend! ~ Sketched IX Week 1

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) Monday’s Journey ended with this thought about Jesus, “He is everything. He is power, spoken and enacted. He is humility and authority. He is Rescuer and Healer. He is [our] Final Sacrifice and Restorer. He is the Messiah, the Son of the Living God.” Peter’s whole life was changed and shaped by this God-Man. Peter proclaimed Jesus as the Messiah until the day of his death. How would it change your life if you really believed, not just with your mind, but also with your heart and actions that Jesus Christ is EVERYTHING you need? He is your rescuer and your healer. He is the Final Sacrifice and Restorer for you. How would you live differently if you fully trusted Him? Write down something in your life that needs to be healed or restored. Maybe it is a broken friendship or familial relationship. Maybe it is a health issue or financial struggle. Commit to praying faithfully and steadfastly for Jesus Christ’s redemptive healing in that area of your life. Acknowledge that healing and restoration, at times, look differently than we expect or take longer than we would like, and watch eagerly for God’s rescuing hand to move in your life.

2) On Wednesday we considered what it must have been like for Peter to count the cost of following Jesus. Peter didn’t have the benefit of knowing the whole story as he followed Jesus. He had to wrestle with questions and partially-revealed wisdom. Even when he thought he had it all figured out, Jesus corrected him in the most stunning way. Maybe Peter thought to himself, “Though it would cost me everything, even my very life and all the pleasures and materials I had once loved, I was to crucify those daily, torturously even, and be left in the wake of the life of Yahweh so I could follow Him freely without any hindrance.” What does it cost you to follow Jesus? What pleasures and desires have you put to death to obey His call on your life? How have you seen Him work in your life as a result of your faithful obedience? Prayerfully write down your story of God’s blessing on your life. Consider sharing your story with another believer, friend, or neighbor. You may even consider stepping out in boldness and sharing your story on social media or in some other public way to declare the goodness of God!

3) It’s hard for us to live in the space of “almost, but not yet.” Whether it’s waiting with excited anticipation or waiting with dread of the unknown, “almost, but not yet” is a place of intensity. Peter experienced the shattered discouragement of attempting to return to a life that no longer “fit” after following Jesus for three years. Fishing wasn’t his thing anymore, but he didn’t know what else to do after Jesus’ crucifixion, and even His resurrection. It wasn’t until Peter was filled with the power of the Holy Spirit after Jesus ascended back to Heaven, that his “almost, but not yet” was finally over and he moved into purpose and direction. Jesus’ power alive inside of Peter made all the difference, which is equally true for all of us. Consider specific aspects of your life that are caught in frustration. We love to buy into the deception that we can make these better by either ignoring them or manipulating circumstances around to move us forward. God’s word prompts a different response, prayer. (Ephesians 6:18) Just as Peter was empty and struggling until the Spirit of God filled him, take your empty and frustrating places to the Lord in prayerful surrender. Read His word as you pray, asking Him to make you new and bring hope to your spaces of “almost, but not yet.”

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Galatians 2:20-21 back to the Lord and
let His Spirit speak to you through it!

I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. I do not set aside the grace of God, for if righteousness comes through the law, then Christ died for nothing.


Prayer Journal
Oh Lord, our God, You are greater than we could ever imagine. You are everything we need for life and flourishing. I confess I often lose sight of Your goodness in my times of questioning. Just like Peter, I have a limited view of Your plan. I struggle to see how the great cost to follow You is worth every sacrifice. I forget the power that the Holy Spirit brings into my life, empowering me to trust and to obey. Thank You for Your steadfast love and its newness every morning. Thank You for stooping down and meeting me where I am, and for showing me the goodness of Your ways. I know, despite my own failings, I can find rest for my soul for “[Your] yoke is easy, and [Your] burden is light.” (Matthew 11:30) I ask for mercy as I, and the sisters joining with me in prayer, go about our daily lives. May we see Your power on display as You answer prayers and bring healing to the brokenness in our lives. I ask for comfort and strength as we take small steps of steadfast obedience to Your call on our lives. 

Worship Through Community

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Worship Through Prayer

Worship Through Music

Sketched IX Day 1 Who Is This?

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Read His Words Before Ours!

Isaiah 53:3-5
Matthew 16:13-20
Luke 4:31-44
John 6:66-69
Acts 9:36-43

Sketched IX, Day 1

“All right, Peter. It’s time. Tell me.”

I looked across the low, rough-hewn table at Simon; despite deepening shadows, I clearly read curiosity and exhausted patience in his eyes. The busyness of the day was past and  our evening meal was finished. When his wife and children left the room, his jocular manner ceased, replaced with quiet intensity.

The flame of the oil lamp between us flickered as I expelled a deep breath, my gaze wandering to the window. The distant lights of Joppa bathed the evening in a golden glow. Simon’s home was situated outside of town, as his work as a leather tanner branded him “unclean” by polite Jewish society. Ten years ago, I would have declined his invitation of hospitality with thinly-veiled condescension. But now . . . everything has shifted.

Where to begin?

“Really,” I mused, as Simon settled comfortably against the cushions, “this story starts years ago, on a Sabbath.”

It had begun like any other Sabbath gathering in the synagogue near my hometown of Capernaum. Various men from the community offered ritual blessings to God, led the recitation of the Shema, and read pre-selected passages from the Torah and prophets. According to tradition, a reader would now give a short teaching, relevant to one of the readings.

Well, “short” was a relative term, as was “relevant.” Commentary on the holy writings contained little original content, with a tendency toward the rote and monotonous. I craned my neck, trying to catch a clear glimpse of the man rising to speak, my thoughts already on the meal my wife was preparing at home. I hoped today’s lesson would be quick.

Then the Teacher began to speak.
And my spirit came to life within me.

His words resonated with humility, clarity, and authority; when He spoke, the fog of confusion, guesswork and empty theories shrouding God’s words parted. For the first time, I experienced a full, deep, assured understanding of their meaning. Surveying the room, I saw my amazement mirrored in the faces and murmurs of the others.

Who was this Teacher? As He spoke, I somehow felt God was in the room with me, speaking to my very soul.

A short time later, I burst through the doorway of my home, excitedly calling to my wife. She will absolutely not believe this, I thought, tearing through the house as the story poured out of me, growing in volume and fervor.

“And then, Love, you can NOT imagine what happened! You know Amichai, he’s been ravaged by demons for as long as I can remember?

“Well, the Teacher is finishing His talk and Amichai comes raging into the synagogue screaming at Him. The Teacher stands there, completely at peace, and all of us are scuttling backwards from Amichai–you remember what he did to the priests the last time they tried to exorcise that demon–and I’m thinking, ‘WHO IS THIS TEACHER?!’ I’m not kidding, Love, it was like Amichai heard me and he shrieks, ‘I know who you are–the Holy One of God!’ I’m reeling from that when the Teacher rebukes him and tells the demon to leave–He spoke it, no charms, spells or anything, just ‘Be silent and come out of him.’ And Love, it DID! Amichai collapsed and it was GONE! What can this mean? And now He’s coming here. . .”

My words trailed off as I skidded to a stop in the kitchen and my wife threw herself into my arms, sobbing. I was flabbergasted by this complete role reversal: shortly into our marriage, she’d affectionately dubbed my zealous nature “fiery,” while she was (usually) happy to be my rock of tranquility.

I was able to piece together that her mother, the matriarch of our home, who’d been fine when I left the house, was now near death with a sudden, high fever. The same fever had stolen members from many families nearby in recent days, and cold fear gripped my heart.

I heard a commotion at the front of the house, signaling the arrival of my brothers with the Teacher. “Come,” I said, taking my wife’s hand and tugging her along, “the Teacher will know what to do.”

“Well?” Simon leaned forward, weariness forgotten in his anticipation. “What happened to your mother-in-law? And how does this explain today, with Tabitha?”

I met Simon’s eyes, pulling myself back to the present. “Today, with Tabitha, it was like I was back in my mother-in-law’s room on that Sabbath, many years ago.

“Both were devoted to ministry, overflowing in kindness and generosity.
When the Teacher stood over my mother-in-law, only a few family members were present.
And today, I felt Him direct me to pray privately over Tabitha’s body.

“You see,” I explained, “When He healed, it wasn’t a performance. He didn’t need an audience to massage His vanity; He was and is in full assurance of His full authority.”

And?? was clearly written over Simon’s head.

“Simon, all those years ago, He spoke and my mother-in-law was healed. Immediately and completely.
Today, when I prayed over Tabitha, He moved and she was alive again.
Immediately and completely.
That Sabbath, I didn’t know who He was.
Now, I do.
Simon, He is everything.
He is power, spoken and enacted. He is humility and authority.
He is Rescuer and Healer. He is Final Sacrifice and Restorer.
He is the Messiah, the Son of the Living God.”

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched IX Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sketched IX!

Ready Day 5 Truth We See

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Read His Words Before Ours!

1 Thessalonians 2
2 Peter 1:3-11
Romans 15:13-20

Ready, Day 5

“For you yourselves know, brothers and sisters, that our visit with you was not without result.”
– Pastor Paul

Is my life making a difference?
Does this sacrifice count?

The dishes that perpetually pile up.
The floor that always needs swept.
The times I held my tongue from that cutting remark,
or walked away from the gossip I wanted to hear,
or breathed deeply to respond with gentleness instead of anger.

It’s hard, isn’t it?
This in and out breathing, filled with a million mundane decisions that collect over time constituting a whole life. We want to leave our mark on the world. We’d love for the impact of our everyday to outlive the beating of our hearts.

How do we know that our everyday expenditures matter?

Paul’s words, penned centuries ago, ring fresh across the monotony of our moments.
“You know….our visit was not without result. On the contrary, …you know we were emboldened by our God…” (1 Thessalonians 2:1-2)

As I’ve read Paul’s letter to the new believers in Thessalonica, I’ve felt a kinship with them.
I’ve felt their fears. Their questions, some unspoken, and some voiced, have found their way across the strings of my own soul. Did they wonder what I’ve found myself wanting to ask, but pressed down the question for fear of being discovered as lacking faith?

Was it worth it, Paul?
Was your visit here, worth it? You were run out of town, plans didn’t go as you hoped, innocent people were punished. Everything felt jilted.

Do our sacrifices matter? Is God watching our everyday? Will this madness end well?
Does He see our fear, our wonderings, our sometimes-lagging faith?

Paul writes of knowing or remembering five times in the second chapter. Every single time, he addresses the Thessalonians by reminding them of a truth they already knew. He wasn’t writing them something new, he was lovingly shoring up their confidence in a truth they’d already anchored into.

Like a warm blanket to a shivering body, it feels as if God Himself tenderly lifts my countenance through Paul’s Spirit-led words, wrapping His truth sweetly around me.

I already know that yes, doing the dishes every day matters, even into eternity.
When I’m slow to anger, when I pick up the toys for the hundredth time, when I sit and listen to my 6-year old’s story about rocks and worms again, and when I call the friend God laid on my heart. Yes, even when I fall into a heap on my closet floor, sobbing for all the ways I’m sad, lonely, tired, afraid, or angry, I still know, the truth.
Even this is not without eternal result.

Knowing doesn’t equal feeling though, does it?
And how can we know? Are we sure?

Paul writes on with evidence to encourage the Thessalonians, and us.
Painting vivid strokes so we can see the brilliant truth we may not always feel.

You know our visit was not without result. (verse 1)
The Evidence?
Yes, the suffering was intense, the circumstances were messy and bleak, but the Lord is a God of all hope (Romans 15:13), so Paul prompts his friends to open their eyes and see the truth and its evidence around them.

You know we were emboldened by God to speak the gospel in spite of great opposition. (verse 2)
The Evidence?
The gospel was preached! God stirred up His power inside believers to hold out His truth in the face of their fear. He turned them away from the world and toward His purposes. This work wasn’t about the missionaries, it was about God IN them.

You know we never used flattering speech, had greedy motives, or chased our glory. (verses 5-6)
The Evidence?
The believers moved among one another, fearless of consequence, with the tender gentleness of a mother. They demonstrated dear care by laying themselves down entirely, being motivated to not only preach Christ, but share their very lives with each other. (verses 7-8)

You remember our labor and hardship among you, brothers and sisters. (verse 9)
The Evidence?
As carriers of the gospel of Jesus, the believers labored to imitate Christ in daily life. Their hard work was not found in mustering up their own righteousness, but in submitting to the Spirit at work in them to bring about a righteousness from God. (verse 10, 1 Thessalonians 5:23)

You know we treated you with the loving affection of a father toward his children. (verse 11)
The Evidence?
Marking their days, their relationships, their mundane moments and their bold ones, their body language and voice tone were beautiful brush strokes of encouragement, comfort, and firm urging to walk worthy the God who called them each to partake of His own glory and kingdom.

What lavish grace!
What unfathomable love!
What rich evidence of solid truth!

And so we constantly praise God… proclaims Paul. (verse 13)
God was at work. The sacrifices were indeed worth it, God was making sure of it.
The evidence was everywhere.

I look around my life again, sobered and encouraged by the Spirit’s words through the apostle from long ago. I see dirty dishes where food and laughter were shared. I see piles of laundry that covered healthy bodies of people who live in my house, people I praise God for the privilege of living alongside. I see a home where, if I choose to surrender again and again to the all-powerful Spirit of God within me, I will continue to see evidence of His truth at work all around me.

What do you see?
Will you surrender?

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Nations Day 11 The Daily Pressing

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Read His Words Before Ours!

Mark 14:1-9
2 Corinthians 4:7-18
Matthew 25:31-40

Nations, Day 11

My husband, Wes, and I (Laurie), have lived in Zambia, Africa, for 25 years. Together, we minister as Directors of New Day Orphanage. Though we began as traditional church planters, God redirected our paths to grow His Church through the children of Zambia.

Small-scale farming is the primary means of survival for the villages surrounding New Day. Rainy season brings tall maize hiding the villages. During dry season, these lofty grasses are burned in preparation for the new growing season, which means we are fighting fires that threaten the orphanage.

We work among the BaTonga people, the third-largest people group in Zambia. English is the official language, but most rural people speak Chitonga. Wes and I took a short course in Tonga, but certainly aren’t fluent, which presents challenges.

New Day is like an oasis in the desert by providing orphaned children a safe place to live, hear about Jesus, and receive an education. Reading, writing, and math are taught in New Day School, but they also learn hands-on skills necessary for Zambian everyday life, like farming, sewing, gardening, and handwashing clothes.

Most importantly, they learn how Jesus loves them and wants a personal relationship with them. We want every child to know that a relationship is more than going to church, which is especially important because Zambians are very religious people. The majority claim Christianity, but are deeply entrenched in witchcraft, suspicion, and fear, which pervades every aspect of life.

On Saturday or Sunday, they gather together for worship under trees, in meeting halls, open-air thatch-roofed shelters, or concrete block buildings. They sit on floor mats, rickety benches, or chairs for hours to sing, dance, and read the Bible in their language. While this may sound spiritually rich, worship is, sadly, mostly a social gathering.

Living in rural Zambia presses us on all sides; even getting simple supplies from town requires planning. Healthcare isn’t wonderful, but a mission hospital isn’t far. Poor internet sometimes cuts us off from the world’s happenings. As white people, we are expected to solve poverty, be perfect, have all the answers, and help everyone who comes to our door. We live in a glass box, always being watched!

We experience frequent power outages, water shortages, dirt, bugs, snakes, rough roads, flooded bridges, and countless cultural differences to which we’ve never quite acclimated, despite many hard-fought attempts!

Mission life is not glamorous!

We love hosting volunteer teams to minister with us, but it’s obvious they have a false idea of our lives. Short-term teams view Zambian life as an adventure, forgetting that the challenges they faced in the span of one week continue daily for us.

As pressing as daily life is, we also struggle balancing our human abilities with our desire to meet every need while not enabling others to depend on man instead of God.
Let me explain…

At 4am, my phone’s alarm sounds like a siren, waking me from deep sleep. Because of the drought, Zambians experience daily power cuts, which makes me thankful for solar lights and battery fans. Still, it had been a long, restless night without electricity, so my eyelids were heavy, and I was already feeling hot. I knew I needed to get up if I would have any time to pray and read my Bible.

Climbing from bed, I moved to the kitchen and my coffee pot. Grabbing a cup of fresh brew, I headed to the living room for prayer. I felt groggy and knew I would be fighting to stay awake, but I also knew this time with the Lord was exactly the fuel I needed for the day ahead.

I opened my Bible to Mark 14:1-9 and, as the Lord often arranges, my morning devotion was just what I needed to hear.

While reclining at the table for a Passover feast, a woman came to Jesus carrying an alabaster jar of costly perfume. She broke the jar and poured the fragrance on His head. Some complained she was wasteful, rebuking her harshly. She could have sold the perfume and donated to the poor!

Jesus took on her critics, “Leave her alone. Why are you bothering her? She has done a noble thing for Me.” (verse 6)

Jesus understood the woman’s heart, knowing she had sacrificed her perfume as an act of lavish love. The gift’s costliness hadn’t entered her mind. She wasn’t looking for praise from others; her highest aim was to give her best to her Savior.

As I read this, I thought about missionary life.
It isn’t easy serving others.

The needs and expectations of our people are many, encompassing the orphaned children and each staff member, but every villager also assumes we can meet their needs.

The people scolded the woman for her act, but Jesus commended her.
She made the right decision.
It was better to please Christ than please people.

As I prepared for the day, I knew many would come to our door wanting food, money, transportation, or other requests. I knew these needs would cost my time, so I asked the Lord to show me the best way to serve Him that day.
How could I lavishly express my love to Him?

Sure, we were Zambian missionaries purposed with sharing Jesus’ love with people, but we were here to serve the Lord, not man. I prayed He would keep me from allowing daily pressures and people’s expectations to determine my decisions.
Instead, I wanted to pour out my best perfume on my Savior. 

As I began the short walk to New Day School, where I anticipated joyful children sounds, I saw the guard moving toward me. This signaled someone was already waiting at the gate with a need. I whispered a prayer, “Lord, help me pour out my best perfume on You today regardless of what others say. We will always have the poor with us, but how can we best serve You?”

Living in a third-world country where poverty surrounds us, desperate needs feel overwhelming. The challenge to be wise in who and how to help brings stress because we would love to help everyone, but we simply cannot, and neither should we.

We want everyone to know Jesus, and place their dependency on Him, not us.
We cannot save them, only Jesus can.

As you pray for missionaries overseas, ask the Lord to give wisdom in knowing the “best perfume” to pour out in their everyday life. Then pray for those who are watching through the “glass box,” that they will see Jesus in the middle of the daily pressing.

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Thanks for joining us today as we journeyed into Nations Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

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Word Day 9 It Is I Am: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
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The Questions

1) Who is Jesus referring to when He says, “My sheep”? (verse 27)

2) How do these sheep hear His voice and follow? (verse 27)

3) What does Jesus mean by saying, “No one is able to snatch them out of my Father’s hand”? (verse 29)

John 10:27-30

“My sheep hear my voice, I know them, and they follow me. 28 I give them eternal life, and they will never perish. No one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all. No one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”

Original Intent

1) Who is Jesus referring to when He says, “My sheep”? (verse 27)
Jesus often refers to His followers as sheep. Sheep and shepherds were plentiful and a normal part of everyday living at this point in history. Understanding the role of shepherds as they cared for their flocks will help us better understand Jesus’ words in this passage. The job of shepherd most frequently fell to the youngest boy in the family, which is demonstrated in 1 Samuel 16 when the prophet Samuel is sent to the house of Jesse to anoint a new king. Samuel visits all the older sons before asking if there are any others. We read in verse 11, “There is still the youngest,” he answered, “but right now he’s tending the sheep.” This youngest shepherd boy was David and Israel’s future king. Shepherds spent a lot of time with their flocks, in fact pretty much all of their time, both day and night. A shepherd’s job was twofold, first was providing for needs, which meant planning for food and water each day. This dictated where the shepherd would lead his flock. The second aspect was protection. Shepherds carried slings (you might remember this from David’s battle with Goliath), rods, and staffs, which were all used to protect and defend the sheep under their care. A shepherd’s protection ensured none of the flock wandered away or was lost. Shepherds developed a close relationship with the sheep and their flocks, knowing them as unique animals, and able to identify them easily. Even with this broad overview, it’s easy to see why Jesus would use this analogy to demonstrate how He is our Shepherd, Provider, and Protector and we are His sheep.

2) How do these sheep hear His voice and follow? (verse 27)
As we just learned, sheep and shepherds spend basically all of their time together. Sheep learn to listen for the familiar voice of their personal shepherd and follow him when he calls. The kind of intimacy required for sheep to easily pick out their shepherd’s voice, recognize it, and follow is built on the amount of time spent together. In this passage, Jesus is teaching these new believers to think of themselves as sheep who are learning the voice and rhythm of their shepherd. His words are not meant to be demeaning, but simply to teach them to depend on Him and grow close to Him. He is saying, “I’m going to take on the role of shepherd and all the responsibilities that go with this role. You will be the sheep. Spend time with Me, become familiar with when and how I speak, then follow Me, knowing I’ve got your back”.

3) What does Jesus mean by saying, “No one is able to snatch them out of my Father’s hand”? (verse 29)
Jesus is referring to eternal security with these words, meaning He has the power and ability to protect a soul entrusted to Him for all of eternity. Many people in Jesus’ audience were quite familiar with the numerous times God’s chosen people were seemingly “snatched” away from God’s protection. They were taken from their homes, land, safety, and sometimes even families by foreign nations and forced into slavery. Even though Israel was God’s chosen people, their lives weren’t always safe, mostly because they continued to rebel against Him. Jesus’ statement, “no one can snatch them away”, comes on the heels of a question posed in John 10:24. “The Jews surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.” The people were still looking for an earthly king, not an eternal one. They wanted a king who would provide the protection and earthly security they longed for. But they still didn’t see the big picture. Jesus hadn’t come to be a temporary earthly king and make Israel more comfortable. He came to conquer Sin and Death for all time by offering Himself as a sacrifice to pay the penalty we all owe. This was a radical shift in thinking for the Jews, and because Jesus hadn’t yet been crucified or resurrected, they just didn’t understand His full meaning. However, the truth behind Jesus’ statement remains true, once you choose to accept and follow Jesus, eternal security is yours!

Everyday Application

1) Who is Jesus referring to when He says, “My sheep”? (verse 27)
All who trust Jesus as their great Rescuer from the debt we owe God because of our sin are the sheep. Jesus is the Shepherd. Think of it as each of us having “roles to play”. Jesus, as our Shepherd, takes full responsibility for us, His well-cared for and beloved sheep. Our role is much simpler, because well, we’re sheep! We listen intently for His voice, are ready to watch for His movement, and are quick to follow Him because we trust Him. When we relate a shepherd’s responsibilities to how Jesus leads, protects, nourishes, rescues, knows, and loves His followers, it’s easy to allow Jesus to rightfully take the role of Shepherd in our lives once we surrender to Him and become His sheep. I encourage you to stop reading this for a few minutes, grab your Bible and read all of John 10 because you will learn much more from Jesus’ words as He describes His role as our Good Shepherd over mine! The deep love and care Jesus, as our Shepherd, has for His sheep is pretty indescribable!

2) How do these sheep hear His voice and follow? (verse 27)
“But I don’t hear God speak to me!” Let’s be honest, we’ve all heard those words and we’ve likely even said them ourselves. We make excuses like, “It’s not the same! Jesus’ first followers could physically hear and see Him”, or “I’ve never actually heard Jesus speak, so how am I supposed to recognize His voice?”. Not to be overly harsh, but we make these excuses because it’s easier. It takes time, energy, and consistency on our part to develop the intimate relationship with Jesus required for us to shut out all other voices in our heads. It’s easier because, if we say we can’t hear Jesus, we think it means we can just do what we want and decide for ourselves which way to go. You know how we can recognize and pick out the voice of a loved from across a busy room? We’ve heard their voice so frequently because of the proximity of our relationship with them, it’s easy to identify their voice above all others. The same is true when we listen to Jesus. Learning to actively listen to His whispers generally doesn’t “just happen”; it takes time as we practice sitting quietly in stillness and reading His Word. Intimacy comes with time and consistency.

3) What does Jesus mean by saying, “No one is able to snatch them out of my Father’s hand”? (verse 29)
The feeling of safety and security is something we all want; just consider how many times we pray for health and safekeeping for our loved ones! For most of us, attempting to manufacture this security means we spend quite a bit of time planning, preparing, and worrying about the “what ifs” of life. We work hard, save for the future and the unexpected, and set up rules or boundaries intended to protect those we love. While those things are important to some extent, they can distract us from trusting God in ALL things. Ultimately, our eternities are secure once we have accepted Jesus’ work on the cross for us and surrendered our lives to Him. The truth is, there is no thing and no one who can change this reality! As fickle humans, consumed and distracted by this world, it’s easy for us to lose sight of the eternal promises of Jesus. The honest truth is there is no way we can plan for and protect ourselves and loved ones from the unexpected entirely. People get sick, accidents happen, children rebel, and loved ones die. It takes a conscious and daily, sometimes even hourly, choice to leave our lives in the more than able, more than capable hands of Jesus the trustworthy Shepherd. We can rest assured that even when bad things come our way, Jesus has us safely in His grasp; He will never let us go.

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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