Salvation

Worship X Day 2 Proclaiming Praise: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Proclaiming Praise!

The Questions

1) What aspects of God’s character are revealed in Psalm 9?

2) Who are “the wicked,” and what is God’s response to “the wicked”? (verses 5, 16-17)

3) What can we praise God for when He is acting as judge? (verses 16-20)

Psalm 9

I will thank the Lord with all my heart;
I will declare all your wondrous works.
2 I will rejoice and boast about you;
I will sing about your name, Most High.

3 When my enemies retreat,
they stumble and perish before you.
4 For you have upheld my just cause;
you are seated on your throne as a righteous judge.
5 You have rebuked the nations:
You have destroyed the wicked;
you have erased their name forever and ever.
6 The enemy has come to eternal ruin;
you have uprooted the cities,
and the very memory of them has perished.

7 But the Lord sits enthroned forever;
he has established his throne for judgment.
8 And he judges the world with righteousness;
he executes judgment on the nations with fairness.
9 The Lord is a refuge for the persecuted,
a refuge in times of trouble.
10 Those who know your name trust in you
because you have not abandoned
those who seek you, Lord.

11 Sing to the Lord, who dwells in Zion;
proclaim his deeds among the nations.
12 For the one who seeks an accounting
for bloodshed remembers them;
he does not forget the cry of the oppressed.

13 Be gracious to me, Lord;
consider my affliction at the hands of those who hate me.
Lift me up from the gates of death,
14 so that I may declare all your praises.
I will rejoice in your salvation
within the gates of Daughter Zion.

15 The nations have fallen into the pit they made;
their foot is caught in the net they have concealed.
16 The Lord has made himself known;
he has executed justice,
snaring the wicked
by the work of their hands. Higgaion.
Selah

17 The wicked will return to Sheol—
all the nations that forget God.
18 For the needy will not always be forgotten;
the hope of the oppressed will not perish forever.

19 Rise up, Lord! Do not let mere humans prevail;
let the nations be judged in your presence.
20 Put terror in them, Lord;
let the nations know they are only humans.
Selah

Original Intent

1) What aspects of God’s character are revealed in Psalm 9?
Psalm 9 refers to God by several of His names. The first being “LORD” in verse 1, which is actually the Hebrew name for Yahweh or Jehovah. (Got Questions) This name means the one true, self-existent, eternal God and it’s the personal name God used of Himself when He revealed Himself as the “I AM” to Moses at the scene of the burning bush. In verse 2, the psalmist also names God as “Most High”, or Elyon, which literally translates as Highest of Highest or Elyon Elyon. This name emphasizes that nothing is higher than God for only He holds all authority and rule. The psalmist specifically includes these two names to emphasize God’s interaction with His creation as a God of justice. (verse 4) One of the most common names for God in the Old Testament is Elohim, derived from an ancient word for “judge.” Woven into the character of Elohim, which means supreme God of all gods, is His unchanging character of justice. Though Psalm 9 doesn’t specifically refer to God by this name, this element of God’s character is on display in this particular writing. Try reading through the psalm and taking a few notes of how God’s justice is displayed and what the implications are for His just character.

2) Who are “the wicked,” and what is God’s response to “the wicked”? (verses 5, 16-17)
The wicked described in this psalm, and in most places in Scripture, are those who have actively rejected God and His ways. They are guilty and deserving of punishment for their rebellion. While we all share this verdict of guilty because of our sin (Romans 6:23), Scripture names the wicked as those who have no desire to repent and turn from their sin. The wicked are actively hostile toward God, perpetually living as morally wrong, allowing their sin to rule over them. (Romans 6:12) Like all of us apart from the mercy of God, the wicked are condemned to an eternity of death and God’s wrath upon them (John 3:36) due to the condition of their hearts and the actions flowing from corruption. We see a progression revealed in this psalm as to how the merciful and just God responds to the wicked. First, He rebukes them (verse 5), drawing attention to their sin. Whenever God convicts the sinner of their wickedness, it is meant to spur them to repentance; this is His kindness to us! (Romans 2:4) When a person, or nation, refuses to heed God’s rebuke and turn from their sin, God allows them to be ensnared by the work of their own hands (verse 16), their foot is caught in the net they concealed (verse 15), and they fall into the pit they have made (verse 15). Finally, He destroys the wicked who are unrepentant, erasing their name forever and ever (verse 5); this is eternal condemnation.

 3) What can we praise God for when He is acting as judge? (verses 16-20)
As God judges the wicked, Psalm 9 provides some outcomes of His justice and the benefits provided to those who do repent and trust Him.

  • Our enemies retreat, stumble and perish before Him. (verse 3)
  • The oppressed will NOT perish forever (verse 18); He remembers the cry of the oppressed (verse 12); He lifts the oppressed up as we turn to Him in dependent trust and repentance (verse 13).
  • God is gracious (verse 13) and fair (verse 8); He does not abandon those who seek Him (verse 10); He is a refuge (verse 9); He works wonders (verse 1); He upholds our cause (verse 4); He judges with righteousness (verse 8); He provides salvation (verse 14); He makes Himself known (verse 16).

We see the repeated phrases in Psalm 9 that speak to the utter destruction of those who are enemies of God, and, when we align ourselves with Him, who are our enemies as well. He destroys, ruins, and uproots the wicked; even the memory of them perishes.

Everyday Application

1) What aspects of God’s character are revealed in Psalm 9?
While we all want justice, we rarely want justice meted out to ourselves. We don’t like facing the reality that “all have sinned and fallen short of the glory of God” (Romans 3:23, emphasis mine). Jesus said, “This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.” (John 3:19, emphasis mine) When confronted with our sin, we resort to hiding and blaming as Adam and Eve did in Eden. We each sin by loving our selfish desires, idolizing our lusts, and worshipping everything except God. The God of Justice rightly deems us worthy of the consequence of eternal death for our sins against His holiness. (Romans 6:23) This would be tragic if it were the end of the story. If the final declaration is that we are sinners relentlessly rebelling against the righteous judge, and that our response would always be a knee-jerk reaction to hide from his Light and blame Him and others for our sin, we would be right to despair of all hope. But God is merciful and righteous. The Hebrew word for mercy depicts humble stooping to show gracious favor to those undeserving of kindness. Even as we were God’s enemies, He chose to die in our place, taking our punishment for sin upon Himself. (Romans 5:8, 1 Peter 2:24) Justice was served at the cross where God’s wrath was poured out on His Son instead of humanity. (Romans 5:9) This is the God of mercy, and the God of righteous judgment. This is a God of humble stooping (Philippians 2:6-8), a God who seeks and saves the lost (Luke 19:10), and a God who desires none to perish (2 Peter 3:9). This God of supreme justice and immeasurable mercy is worthy of our worship!

2) Who are “the wicked,” and what is God’s response to “the wicked”? (verses 5, 16-17)
It is tempting to look outward whenever we hear the word wicked. Surely, this is not a descriptor of ourselves! Even in psalm 9, the psalmist speaks of his enemies. “Oh, God,” we say, “Smite the wicked!” Yet, we don’t want to be smitten by Him; we want to be welcomed and justified. What about us? We are the wicked. All have sinned. All fall short of God’s holiness. This is me. This is you. The wicked aren’t limited to that person who is upsetting me or not living as I wish they would. We need to be so cautious of the sin of the Pharisees in Jesus’ day who quickly pointed to others’ sin while ignoring their own. Jesus called them “whitewashed tombs” (Matthew 23:27) who were dead within and completely unaware of their own need for God. They refused to acknowledge their sinfulness, which meant they couldn’t accept a God who would show them unmerited mercy and grant them salvation at His cost. They simply did not perceive themselves as needing a Savior; they were good enough on their own. Let’s respond to the word wicked by saying, “This is me. I need Him.” Thank Him that we are counted as righteous because of His work, not our own because we could never earn righteousness. Apart from His mercy, the inclination of our hearts is rebellion against God, and our destiny is the condemnation of the wicked. May we have compassion on the wicked as God has compassion on us, for at the cross, the ground is level. We all come to Him as rebellious sinners in need of a Savior.

3) What can we praise God for when He is acting as judge? (verses 16-20)
I remember a time when I began to understand that those who had deeply harmed me in the past were recipients of God’s just wrath, and I could trust Him to act justly on my behalf. For the first time, I felt a comfort deeper than I’d previously known. I saw God’s judgment as being on my behalf, not against me. He was judging the wicked, my enemies, so to speak, for harming His beloved daughter, as any good, protective father would. God’s judgment is ultimately a very good thing; it’s one we can trust without needing to take justice into our own hands. (Romans 12:17-21) Imagine a world where justice didn’t matter, and no one enforced the laws established for safety, harmony, and preservation of freedom. God is a God who cares enough to judge rightly. We can praise Him that He judges the unrighteous, and that He offers mercy in that process, but ultimately those sins committed against Him and those He loves do not go without retribution. (Romans 12:19-20) God cares deeply for the oppressed. And though the oppressed suffer for a time, He is aware of their suffering, and He is near to them. (Psalm 34:18) He always has the oppressed on His heart. He sees, hears, and cares when we are pressed down and persecuted and when we face trials of all kinds. (1 Peter 4:19) He also cares about those around us who suffer and He calls us to represent Him in their lives with love, compassion, and just action. When God judges, He does it with righteousness, fairness, grace, and mercy. He is never unkind or mean, unfair or temperamental in His judgments. We can trust Him as Elohim, the just God of all gods.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Proclaiming Praise!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship X Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Eden Day 14 Exiled For Good: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Exiled For Good!

The Questions

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)

Romans 6:16-23

15 What then? Should we sin because we are not under the law but under grace? Absolutely not! 16 Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey—either of sin leading to death or of obedience leading to righteousness? 17 But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching to which you were handed over, 18 and having been set free from sin, you became enslaved to righteousness. 19 I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification. 20 For when you were slaves of sin, you were free with regard to righteousness. 21 So what fruit was produced then from the things you are now ashamed of? The outcome of those things is death. 22 But now, since you have been set free from sin and have become enslaved to God, you have your fruit, which results in sanctification—and the outcome is eternal life! 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Original Intent

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)
Since the original Koine-Greek didn’t provide punctuation, the translators supplied it as they saw necessary within the context. It is crucial to understand that Paul was emphatic in verse 15. Paul’s point of emphasis was essential to understanding God’s grace. Especially in an epistle, this kind of examination of the writer’s tone is vital to correct interpretation. When reading a letter we have received, we may repeatedly review the written words. We want to know if there is a hint of something more than what is evident. Punctuation is helpful as we assess tone. To understand Paul’s whole tone, we refer to his questions introduced in Romans 5:20-6:2. His question in verse 15 is not simply a repeat of those questions, but rather it evidences he is building his case. The verb tense in the Greek makes it clear that in the previous verses he is referring to continual sinning, while here it’s the act of a particular sin. (preceptaustin.org) Though Paul never indicates sin will completely lose its appeal, he makes it clear that a sinful lifestyle and specific acts of sin will be loathed by a professing believer. The Greek phrase mē genoito (“may it never be”) is the key to knowing how to punctuate these verses. It is why every reliable translation for verse 15 adds the exclamation point. Verse 16 stresses the importance of the believer’s slavery to obedience leading to righteousness, not to slavery to sin leading to death. “Having presented himself to God in dedication, the believer needs to obey Him. Obligation always follows dedication whether the dedication is to sin or to obedience. The outcome of dedication to sin is death, but the outcome of dedication to obedience is righteousness.” (studylight.org)

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)
There is such a beautiful gospel paradox in verse 18! Only in God’s reality is there a freedom and a slavery that exists concurrently. The freedom to obey is a concept beyond our human comprehension. It requires faith in God’s word and in His promises, and a radical reconstruction of our view of sin and righteousness. Our human tendency is to see boundaries as restrictive, not freeing. A fish is restricted by water, while also alive in that water. It seems impossible for self-denial to be a demonstration of grace received. Yet it is this tension that is at the core of the entire book of Romans. The life of a Christ follower is one of continual, internal war between competing desires. Paul himself knew the struggle well. (Romans 7:18-23) The difference between genuine obedience to righteousness and attempting an obedience to the law is in our heart motivation. These believers obeyed “from the heart.” In verse 17, Paul expresses his thankfulness for their good choice to sincerely obey. Paul reminds the reader that “being enslaved to righteousness” is a position and a decision. We become slaves to righteousness when we come to Christ; it is our position as believers. (1 Corinthians 1:30-31) But we must choose to declare that freedom when temptations arise that would take us captive to sin again. (Galatians 3:21-27) Dedication to God’s way and God’s will does not provide an automatic assurance we will always do the right thing. Paul understands that not every believer will access his or her freedom (verse 16) from sin’s oppression and choose slavery to righteousness. Yet, righteousness obtained inevitably leads the people of God to desire to live in obedience to Him.

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)
Jesus also spoke of being a slave to sin in John 8:34 because His hearers understood the relationship between slave and master all too well. They were keenly familiar with the circumstances in which serving as a slave necessitated yielding to the one in control. Paul also used this comparison because the understanding of its gravity was so common and readily understood by the masses. He wrote that he was “using a human analogy” (Romans 6:19) by comparing the believer’s situation to that of a free person on the one hand and to a slave on the other. Paul did this to help his readers grasp the critical importance of the message. He felt compelled to be extremely explicit due to their past relationship with sin. Paul wrote in verse 19 that he used this analogy “because of the weakness of their flesh [human nature]”. They were sinful humans needing God’s saving grace. (Romans 5:8-12) Now he reminded them that the saving grace they had initially experienced would be the same grace that produced the righteousness in them on a regular basis. Bible scholars call this process of choosing which way we’ll be enslaved “progressive sanctification”. Though we possess the righteousness of Christ and eternal life at the moment of our salvation (John 10:28-29, 1 Peter 1:3-5), believers are a work in progress even now as His Spirit makes us more like Christ. Paul said that each time we choose righteousness over sin, sanctification is taking place. (verse 22, see question 4) “[This] refers to the process in our daily lives by which we are being conformed to the image of Christ. It is the process of becoming what we are in Christ. This involves the putting off of the old habits of lying, stealing, backbiting, etc., and putting on the Christ-like qualities of honesty, mercy, and love.” (Bible.org)

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)
Paul consistently though of the law in terms of its commands, so when he speaks of righteousness not being attained through the law, he has this in mind. For more of Paul’s teaching regarding the law, his letter to the Galatians is helpful. Check out our accompanying Journey Theme: Freedom. Paul says in verse 15 these believers were “not under the law but under grace.” The Law had provided for the people the habits of holiness, but it could not change their sinful nature. It lacked the power to change the desire of their hearts. Paul’s concern was that this newfound grace would wrongly lead them to sin more by completely ignoring the Law as if it no longer mattered. He was astonished at this response. Since the fruit of their failed attempts to keep the Law was shame, why would they take for granted the grace that had freed them from that?! Sin had held them captive to an eventual death. BUT NOW (verse 22) there was different fruit that would be produced through God’s Spirit! No longer would the fruit be shame, it would be life! This new life generates fruit that glorifies God and creates lasting joy, where the ultimate outcome is eternal life. Paul equates being a slave to righteousness with being “a slave to God.” (verse 22) Their now-Master is God Himself instead of Sin. Paul had explained in Romans 1:28-32 that sin was serious and that the wages were fair. All sinners “deserve” to die. Now he repeats the important outcome of sin and the contrast that must be acknowledged, “The wages of sin is DEATH.” (verse 23) But under grace – that is, the gift of God – the outcome is eternal LIFE! (Ephesians 2:8-9)

Everyday Application

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)
Maybe you’ve heard someone say, ‘freedom isn’t free’. That’s likely accurate when it comes to a nation, but when it comes to God’s grace, what sounds too good to be true is a believer’s reality! This sets up a believer for a lifelong fight against the craftiest enemy to ever exist. Because Satan hates us and he hates God, he will constantly whisper in our ear, “Did God really say?”(Genesis 3:1) His whispers can tempt us to either distrust someone who gives us an expensive gift with no strings attached (John 3:16-17, Ephesians 2:8-9), or take advantage of their generosity. Paul worried about the readers doing the latter. From a purely natural viewpoint, grace is scandalous. That’s why the enemy’s scheme is a devious one. “Did God really offer you HIS righteousness for free?!” Everything Paul reminded the reader of in verses 3-9 is true for us as believers. Though the non-believing person is free from righteousness, when we experience grace we have no desire for that kind of freedom. Our response to God’s grace should not be to live a life of rebellion, void of submission and thankfulness. May that never be, my sweet sister! We are free from the penalty of our sin, and are now both required and free to say no to sin on a daily basis and free to follow Jesus into life everlasting. It’s not too good to be true, it’s delightfully freeing!

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)
Sister, this is everything! Do you remember the story Jesus told of the generous father and ungrateful son in Luke 15:11-32? The son wanted freedom from boundaries and obedience, so he asked for his inheritance and left home. But his choice didn’t lead to freedom at all, but into deeper slavery. He became entrenched in slavery to his selfish desires and eventually became someone’s servant who took care of pigs. He wanted to free himself but he enslaved himself in the process. It was only when he came to his senses, realized the love he had abandoned, and humbly returned home to his father that he found grace and real freedom. We are that son in so many ways. We think freedom is found in living a life centered on ourselves, our desires, and our happiness. Maybe you’ve experienced the anguish of choosing a life free of righteousness only to find it led you to despair and desperation. Often, this choice involves so much pain and sorrow. It is certainly true that we will not be completely free from our sinful desires until Jesus returns. There will be a never-ending battle to walk in that freedom until He does. Even as people who bask in our righteous condition, from time to time we will give into sin which we must confess. (1 John 1:8-2:2) But once we’ve tasted and digested the good grace of God, we will desire to stay away from what displeases Him.

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)
The history of humanity is deeply embedded with the element of slavery. Many Bible scholars believe slavery in biblical times was very different from the wicked slavery that has plagued our world. For one, it was rarely based exclusively on race. In Bible times, slavery was based more on economics and social status. People often sold themselves to pay their debts and provide for their families. Some actually chose to be servants of others. This is helpful as we attempt to comprehend Paul’s analogy because he intentionally chose it to illustrate his point. Let’s consider the picture he paints for us as it points us to the way of salvation. The slavery Paul writes of had nothing to do with society or the reformation of a social system, but it had everything to do with the reformation of a person’s mindset. When we experience God’s gift of salvation and freedom from the slavery of sin, God reforms our soul. It is then we realize that the slavery Paul speaks of is tied to an allegiance. We are no longer bound to sin that drives us to obey unrighteousness. We are now bound to a better Master, God Himself! This kind of slavery actually offers freedom for life. It’s a glorious paradox that shouts: Emancipation Day! You’re all free to obey God and live in His righteousness!

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)
Jesus said in Matthew 5:17-20 that He did not come to abolish the Law but to fulfill it. It is through Him we are no longer responsible to perfectly keep the regulations we find in the Law for our salvation. We couldn’t if we tried! Understanding the grace of God in Christ helps us to keep Him precious in our souls, sweet friend. We see His beauty and we are drawn to it. Sister, it is this glorious grace He offers that compels us to obey. We have the freedom to reject this offer, but once we understand the value of this free gift we are overwhelmed with gratitude. It is by God’s grace, through faith in His promise, we are saved from death. (Galatians 3:21-26) It is this grace that also attracts us to our Savior. (2 Corinthians 4:6) John Piper offers an excellent insight, “[There are] people whose Christianity is a group of ideas about Christ, not an experience of the preciousness of Christ. Their Christianity is all truth and no treasure. All ‘choice’ and no cherishing. All logic about Christ and no love for Christ. All ‘decision’ and no delight. Oh, that we would all pursue the preciousness of Christ. And the preciousness of justification by faith. And the preciousness of being under grace, not under law. He came under law and satisfied the law, so that we might be redeemed from law and become children of God.” The outcome of choosing our own righteousness by trying to keep the law is death. BUT the outcome of choosing Christ’s righteousness through His grace is LIFE FOREVER!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Exiled For Good!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Eden Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Groom & His Bride!

The Questions

1) What is the “business” God has given for us to do?

2) How do we better understand God as a Groom through this passage?

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?

Ecclesiastes 3:9-15

What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live;13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.

14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.

Original Intent

1) What is the “business” God has given for us to do?
The phrasing in verse 10, “I have seen the business that God has given to the children of man to be busy with” refers to the scene from Genesis 3 when the curse is laid on Adam as a result of his sin in the Garden of Eden. (Genesis 3:17-19) The curse details how, even though Adam had previously been given work as a gift, now the work would carry a burden, it would be difficult, and produce only a fraction of what it would have before the effects of sin. The work God intended to bring us life and satisfaction in the doing of it, will now be twisted with sin and death. The Genesis passage also references life itself, which was a gift given to humankind, but now because of sin, all life will return to dust. If this were the end of the story, life itself is utterly meaningless. (Ecclesiastes 1:14)

2) How do we better understand God as a Groom through this passage?
Verse 11 immediately follows up the meaninglessness of verse 10 with hope, “He has made everything beautiful in its time”, which also references the finishing of Creation in Genesis 1:31 when God declared that everything He had made was very good. All of creation, in its original design, was very good, flawless without a hint of imperfection, but man chose sin, destroying the beauty. (Ecclesiastes 7:29, Genesis 3:6-7) Yet, the God who made everything beautiful at creation’s inception, is not impotent when it comes to sin and its decay. The same all-powerful God who formed atoms at the beginning of time and space, is the same all-powerful God who “has put eternity into man’s heart”. There is more beyond the “now”, there is eternity, and an eternal God who, in His own creation, shaped the heart of all people to long for eternity, to seek out the eternal God…to look for HOPE beyond themselves. This is the heart of a Groom who longs for His Bride. This is a picture of a pursuant God who intentionally designed His Beloved to hunger for Him, to ache to be made whole.

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?
The teacher of Ecclesiastes notes that “whatever God does, endures forever” (verse 14) His purposes are sure and His plans cannot be thwarted, even in spite of our sin! The teacher further goes on to explain that this eternality of God and His immutability, is for our benefit. He set up creation that humanity would perceive the character of God (Romans 1:20) in order that we might fear Him (meaning to stand in absolute stunning awe of Him), come to know Him, and call Him Lord for ourselves. He is the pursuant Groom, and we are the ones He is seeking that He might call us His Bride! “God seeks what has been driven away.” (verse 15)

Everyday Application

1) What is the “business” God has given for us to do?
The “business” God has given is the gift of work. Whatever your work is, this is the gift of God. How do you spend your days? What fills them? What is your work and when was the last time you saw it as a gift? What makes our work a gift, even now living in a fallen world with the effects of the curse pervading every aspect of life, is Who we do the work for. Work is redeemed when we see it as a means to glorify God and love others. (Colossians 3:17) Verse 12 notes, “I perceived that there is nothing better for them than to be joyful and to do good as long as they live.” Enjoy your work (Ecclesiastes 3:22), honor the giver of work, and love others well (Psalm 34:14, Psalm 37:3).

2) How do we better understand God as a Groom through this passage?
As you consider your everyday life, your work, your relationships, your joys, and your sorrows, where are you longing for Hope? What would begin to shift in your perspective and your heart when you consider that God intentionally designed for you to seek and know and be found by Him and He uses your everyday scenarios to draw you closer to Himself? What if you began to see your everyday, real life situations as invitations from the Almighty to come to Him, to seek Him, and be known by Him? Would you reach for Him more willingly? Would you call out for His help more frequently? Perhaps your heart would even become more quickly stirred to aching for His return when He will make all things new and beautiful once again. (Revelation 21:5)

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?
I’m a mom of 7; nothing I do lasts for 5 minutes, let alone for eternity. Laundry, dishes, tidy beds, or a stocked pantry last only moments, but what God does never fades. God Himself is eternal, and because He loves His Bride, He has created a future for her to dwell with Him for eternity. His Church, the Beloved, made up of all those special and unique lives that have surrendered their all to Him, will finally find fullness and sweetness as it was designed to be from the beginning. We will inherit a life of purpose, a life of productivity, a life of intimacy with God, a life that will last for eternity! This kind of hope will never fail!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Groom &His Bride!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Bride Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Eden Day 4 Altogether Lovely: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Altogether Lovely!

The Questions

1) What analogy is Paul making in this passage?

2) What distinct commands does Paul give for the wife and husband in this passage? (verses 23-28)

3) How does the marriage relationship represent Christ and the church? (verses 29-32)

Ephesians 5:23-32

23 because the husband is the head of the wife as Christ is the head of the church. He is the Savior of the body. 24 Now as the church submits to Christ, so also wives are to submit to their husbands in everything. 25 Husbands, love your wives, just as Christ loved the church and gave himself for her 26 to make her holy, cleansing her with the washing of water by the word. 27 He did this to present the church to himself in splendor, without spot or wrinkle or anything like that, but holy and blameless. 28 In the same way, husbands are to love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hates his own flesh but provides and cares for it, just as Christ does for the church, 30 since we are members of his body. 31 For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh. 32 This mystery is profound, but I am talking about Christ and the church.”

Original Intent

1) What analogy is Paul making in this passage?
In this passage, Paul, the writer of Ephesians, uses the relationship between Christ and the Church to discuss God’s intended design for the marriage relationship. He compares Christ and His relationship with His Church to the husband and wife relationship. The husband taking the role of Christ in the marriage and the wife taking the role of the Church. Paul uses marriage as a blank canvas depicting how God intended relational holiness and sacrifice to be played out in real life marriage just as He intended from the beginning in Genesis 2:21-25.

2) What distinct commands does Paul give for the wife and husband in this passage? (verses 23-28)
Paul provided explicit instructions for husbands and wives in this passage. In verse 23, verse 25, and verse 28, Paul spoke directly to the husband, calling him to love and sacrifice for his wife. He pointed to Jesus’ own sacrifice on the cross as the role model for this command. (Matthew 27:27-52) In the same way, Paul spoke to wives in verse 24, calling them to submit within marriage to their husbands just as the Church is designed to submit to Christ’s headship. This is a deliberate, thoughtfully chosen, intentional submission out of respect and sacrificial love born out of shared relationship. **Please note that biblical teaching never condones abusive twisting of this passage for personal gain. Biblical submission is mutual between spouses and is always within the context of love and respect. Christ never condoned abuse of His design for personal gain. (Matthew 21:13)

3) How does the marriage relationship represent Christ and the church? (verses 29-32)
Speaking of marriage and oneness in verse 32, Paul so eloquently states, “the mystery is profound”, and we nod our heads in assent! Beautifully, Paul uses the familiarity of marriage merely as a springboard to help us more clearly understand Jesus’ role as head of the Church. In shifting our gaze to the cross and the Son’s submission to the will of the Father, we see His selfless love as He offers His own life for the Church. The Church, in kind, submits everything to His authority out of trusting obedience and respect. In the same way, a husband should love sacrificially and work diligently to encourage and uphold his wife while a wife lovingly chooses to submit to her husband. Within the relationship, whether discussing Christ and the Church, or husband and wife, there is profound membership, unity, fellowship, and oneness bound together by sacrificial love.

Everyday Application

1) What analogy is Paul making in this passage?
God’s intention for marriage from the beginning is beautifully told in the context of perfection in the Garden of Eden. (Genesis 2:21-25) As Paul explains Christ’s relationship to His people as the ultimate “Husband”, we begin to see God’s model for how the marriage relationship was always intended to exist. Sacrificial love connects the two together. Paul helps the reader understand the fullness of the gospel by using this familiar human analogy. Christ so loved His Church that He died on a cross giving up His life for His people as described in John 3:16. In 2 Corinthians 5:21, another one of Paul’s letters, he explains it is out of love that Christ, although being spotless and blameless for sin, took all of humanity’s sin on Himself in order to present His Church in holy splendor. This is the kind of self-sacrificing love God intends marriage to emulate. Paul used this picture of offering and submission to reveal the framework for God’s design for marriage.

2) What distinct commands does Paul give for the wife and husband in this passage? (verses 23-28)
Within the context of this passage, we see how life and marriage were supposed to be before sin entered the world. (Genesis 3) Sin taints what God intended for good, and just two of the many consequences for sin are shame and fear, which played out in the unfolding scene following Adam and Eve’s rebellious sin. (Genesis 3:8-13) In the Garden of Eden prior to sin, the husband, as a loving leader, upholds his wife with sacrificial love without shame and the wife submits to him, also with sacrificial love; together they build a strong, unified marriage that glorifies God and reflects the divine relationship between Father and Son. With sacrificial love as the undergirding foundation, this give and take of sacrifice and submission form an unashamed relational oneness flourishing with deep joy. With sin came a brokenness that marred that human relationship with chaos and the desire to serve self, but God’s heart desire for the marital relationship never changed. Through the power of the Holy Spirit in our lives, as we submit to Him, He equips us with the divine power and love necessary to sacrificially love and submit to our spouse. (2 Peter 1:3) It is in relationship with Him that we learn how to be in relationship with our spouse. In our commitment to Him, God empowers us to seek after His design and His glory. (Romans 8:1-13)

3) How does the marriage relationship represent Christ and the church? (verses 29-32)
God’s design for marriage started at the dawn of time when He created man and woman and they were unashamed and living in perfectly unified loving communion with one another and God. (Genesis 2:25) Out of this picture in the Garden of Eden, Paul writes about marriage and the relationship between Christ and His Church beautifully comparing the two. The relational roles each participant plays, and the characteristics of these relationships, were designed in likeness to one another. Despite the twisted, self-seeking shadow that sin casts upon every relationship, God gives us a secure hope for an eternal future where all will one day be set right. As we wait and long for that day, we can take heart in knowing God is working even now within our brokenness to bring Him glory. The perfect oneness of relationship between Christ and His Church and the altogether loveliness of human relationships with one another as they were intended will one day be restored when Christ welcomes His Bride Home. (Revelation 21:1-8)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Altogether Lovely!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Eden Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Eden Day 2 Ex Nihilo: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Ex Nihilo!

The Questions

1) How did God establish the foundations of the earth? (verse 5)

2) What is meant by God watering the mountain from His palace and satisfying the earth from the fruit of His labor? (verse 13)

3) How does God give all creatures food at the right time? (verse 27)

Psalm 104

My soul, bless the Lord!
Lord my God, you are very great;
you are clothed with majesty and splendor.
2 He wraps himself in light as if it were a robe,
spreading out the sky like a canopy,
3 laying the beams of his palace
on the waters above,
making the clouds his chariot,
walking on the wings of the wind,
4 and making the winds his messengers,
flames of fire his servants.

5 He established the earth on its foundations;
it will never be shaken.
6 You covered it with the deep
as if it were a garment;
the water stood above the mountains.
7 At your rebuke the water fled;
at the sound of your thunder they hurried away—
8 mountains rose and valleys sank—
to the place you established for them.
9 You set a boundary they cannot cross;
they will never cover the earth again.

10 He causes the springs to gush into the valleys;
they flow between the mountains.
11 They supply water for every wild beast;
the wild donkeys quench their thirst.
12 The birds of the sky live beside the springs;
they make their voices heard among the foliage.
13 He waters the mountains from his palace;
the earth is satisfied by the fruit of your labor.

14 He causes grass to grow for the livestock
and provides crops for man to cultivate,
producing food from the earth,
15 wine that makes human hearts glad—
making his face shine with oil—
and bread that sustains human hearts.

16 The trees of the Lord flourish,
the cedars of Lebanon that he planted.
17 There the birds make their nests;
storks make their homes in the pine trees.
18 The high mountains are for the wild goats;
the cliffs are a refuge for hyraxes.

19 He made the moon to mark the festivals;
the sun knows when to set.
20 You bring darkness, and it becomes night,
when all the forest animals stir.
21 The young lions roar for their prey
and seek their food from God.
22 The sun rises; they go back
and lie down in their dens.
23 Man goes out to his work
and to his labor until evening.

24 How countless are your works, Lord!
In wisdom you have made them all;
the earth is full of your creatures.
25 Here is the sea, vast and wide,
teeming with creatures beyond number—
living things both large and small.
26 There the ships move about,
and Leviathan, which you formed to play there.

27 All of them wait for you
to give them their food at the right time.
28 When you give it to them,
they gather it;
when you open your hand,
they are satisfied with good things.
29 When you hide your face,
they are terrified;
when you take away their breath,
they die and return to the dust.
30 When you send your breath,
they are created,
and you renew the surface of the ground.

31 May the glory of the Lord endure forever;
may the Lord rejoice in his works.
32 He looks at the earth, and it trembles;
he touches the mountains,
and they pour out smoke.
33 I will sing to the Lord all my life;
I will sing praise to my God while I live.
34 May my meditation be pleasing to him;
I will rejoice in the Lord.
35 May sinners vanish from the earth
and wicked people be no more.
My soul, bless the Lord!
Hallelujah!

Original Intent

1) How did God establish the foundations of the earth? (verse 5)
In Psalm 104:5, the author wrote of God’s creation when he declared, “He established the earth on its foundations; it will never be shaken.” David Guzik explains how “The psalmist understood that God was the Creator of all things, and that it was He who laid the foundations of the earth. It did not happen by chance or random events.” Before creation, there was darkness and void (Genesis 1:2), but God spoke and commanded everything into existence (Psalm 33:9). Charles Spurgeon marveled, “the earth is so placed in space that it remains as stable as if it were a fixture. (…) What power must there be in that hand which has caused so vast a body to know its orbit, and to move so smoothly in it.” It is difficult to comprehend that our amazing world, with its intricate design and complex functions, was established and maintained by Words spoken by the Creator. Yet, Scripture is very clear that every created thing was made by God (John 1:3) and is sustained by Him (Colossians 1:17). As we contemplate the wonder of God’s creation, we can rejoice with the psalmist how the whole earth is filled with the Lord’s glory! (Psalm 72:19)

2) What is meant by God watering the mountain from His palace and satisfying the earth from the fruit of His labor? (verse 13)
Psalm 104 paints a beautiful picture of Creation and the subsequent care God provides His creatures. In verse 13 David writes, “He waters the mountains from his palace; the earth is satisfied by the fruit of your labor.” While it may sound strange, this describes how God provides rain for all living things so they have the food and water necessary to sustain life. Even “The mountains themselves, even their highest tops, are not left dry. Where springs cannot reach, rain falls from God’s ‘chambers’ in the sky, and spreads equal refreshment.” (Pulpit Commentary) God provides everything the land needs to grow and thrive from the highest heights to the deepest depths. Because this Psalm also discusses Creation, some people are confused by this reference to rain when there was none during Creation. (Genesis 2:5) In fact, the Bible doesn’t mention rainfall until the Great Flood. (Genesis 7:11-12) But this account doesn’t contradict the Creation account because it isn’t referencing Creation, but instead depicts how God uses rain to sustain His Creation. Walter Zorn explains, “Following the order of creation as given in Genesis, [the psalmist] shows how God, in successive stages, was preparing for the welfare and comfort of his creatures.” In Psalm 65:9, the psalmist proclaims God visits “the earth and waters it abundantly, enriching it greatly. God’s stream is filled with water, for you prepare the earth in this way, providing people with grain.” In Acts 14:17 God “did what is good by giving you rain from heaven and fruitful seasons and filling you with food. . .” Every rainy day is a reminder of God’s provision, just as every dry season points to our need for reliance on God in everything.

3) How does God give all creatures food at the right time? (verse 27)
When David asserted all created beings “wait for [God] to give them their food at the right time” (verse 27), he described God’s provision for everything He had made. Philip Harrelson suggests David “is portraying a direct dependence of all things, all life, upon the active presence of God, in every moment, for all time.” God created all living things and made provision for them to grow and develop by giving the food they need when they need it. (Psalm 136:25) God gives all creatures food, but He also supplies all the needs of His people. (Philippians 4:19) Andrew Murray explains how “It is the very place and nature of God to be the continuous supplier of the creature‘s every need. Likewise, the very place and nature of the creature is only this—to wait upon God and receive from Him what He alone can give, what He delights to give.” God longs to give us good gifts when we seek Him and wait upon Him. (Matthew 7:11) He lovingly provides us with strength (Philippians 4:13) and grace (James 4:6) in our everyday lives. God wants us to turn to Him for everything we need (Isaiah 45:22) because He is everything we need. (Psalm 16:5) God supplies our physical needs by assuring our food grows as we need it, and He supplies our spiritual and emotional needs so we grow in His grace and the knowledge of Christ (2 Peter 3:18) God wants us to have what we need so = we can do all the good works He set out for us to accomplish in His strength. (2 Corinthians 9:8) What a relief knowing that everything we need, from the food we eat to the plan for our lives, comes from the gracious hand of God!

Everyday Application

1) How did God establish the foundations of the earth? (verse 5)
According to Nasa.gov, Earth has the nickname “the Goldilocks planet. In the story Goldilocks and the Three Bears, a little girl named Goldilocks liked everything just right. (…) On Earth, everything is just right for living things. It’s warm, but not too warm. And it has water, but not too much water.” How is it that earth happens to be “just right” for life? Surely no accident or happenstance could produce a planet capable of sustaining life for animals, plants, and humans! Scripture tells us it exists this way because of its Creator. The Lord God formed the earth and set its place in the heavens. Colossians 1:16 informs us “everything was created by Him, in heaven and on earth, the visible and the invisible, whether thrones or dominions or rulers or authorities— all things have been created through Him and for Him.” Astronauts who have witnessed what earth looks like from space report feeling overwhelmed by the beauty of the “blue marble” and the sight of it suspended in space. Astronaut, Michael Massimino, described his mission with the shuttle Atlantis as “I felt like I was almost looking at a secret . . . It’s too beautiful. There’re no words to describe how beautiful things are out there.” This sentiment echoes the words of David in Psalm 19:1 who announces, “The heavens declare the glory of God, and the expanse proclaims the work of his hands.” The order, beauty, and design of Earth and all creation declares the handiwork of a Divine Creator, whether your view is from the plains of Kansas, the mountains of Ethiopia, or the window of a shuttle whirling through space.

2) What is meant by God watering the mountain from His palace and satisfying the earth from the fruit of His labor? (verse 13)
Looking back over the 50 Midwest summers I have enjoyed, many of them have included hot, dry months without enough rain. Kids weren’t allowed to run through the water hose or fill the wading pool because water needed to be conserved. My farmer-Grandpa watched the weather forecast and worried over the continued drought. I remember prayer meetings where the saints all cried out to God to make the rain fall. I also remember the joy and relief when precious raindrops finally pelted the dry ground! The psalmist David blessed the Lord for His provision of rain, recognizing the simplicity of rain as part of God’s plan for life on earth to flourish. David Guzik notes how “The psalmist considered how the water, plants, and animals of the earth each find their place in God’s plan and order. (…) He saw a good, harmonious world in nature and knew Yahweh was responsible for it.” Because we require rain to water the vegetation that feeds people and animals, God waters the earth so it can sustain us. (Isaiah 55:10) When we consider how it’s God who “gives the seasonal rains, both autumn and spring, who guarantees to us the fixed weeks of the harvest” (Jeremiah 5:24), we should be thankful and wonder at God’s goodness and power.

3) How does God give all creatures food at the right time? (verse 27)
I loved visiting my Grandpa’s farm as a little girl. I chased chickens, rode horses, traveled in the cab of his tractor, and even watched baby pigs being born. I jumped at every chance to visit the farm. But one Christmas, as I watched Grandpa pull on his boots to set out for the farm, I asked him why he was farming on Christmas. He laughed, saying the cows want to eat every day, even on Christmas! That memory of Grandpa feeding his cattle reminds me of the psalmist David’s words that all created beings “wait for [God] to give them their food at the right time.” (Psalm 104:27) Like a farmer caring for his livestock, God makes sure His creatures are cared for as needed on a daily basis. The Bible tells us God feeds the birds, and since we matter more to Him than they do, we shouldn’t worry because God knows what we need (Matthew 6:32) Jesus proved this care for people’s physical needs when He fed a crowd of more than 5,000 who had come to hear His teaching. In blessing 2 loaves of bread and 5 fishes, Christ fed the masses. (Matthew 14:19-21) More than just providing food for us, our loving God “richly provides us with all things to enjoy.” (1 Timothy 6:17) Alexander Maclaren asserts, “So manifold are the aspects of God’s infinite sufficiency, that every soul, in every possible variety of circumstance, will find there just what will suit it.” No matter who we are or what we need, God has us covered! He ensures our physical needs are met, and He invites us to ask Him for our “daily bread” (Matthew 6:11), which refers to all the needs we depend on God to satisfy.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Ex Nihilo!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Eden Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Wilderness Day 7 For The Long Haul: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out For The Long Haul!

The Questions

1) In the beginning of this passage, what truths do we learn that God has affirmed to Moses through his journey?

2) What is Moses asking of God in this passage?

3) What is God’s response to Moses’ questioning?

Exodus 33:12-23

12 Moses said to the Lord, “Look, you have told me, ‘Lead this people up,’ but you have not let me know whom you will send with me. You said, ‘I know you by name, and you have also found favor with me.’ 13 Now if I have indeed found favor with you, please teach me your ways, and I will know you, so that I may find favor with you. Now consider that this nation is your people.” 14 And he replied, “My presence will go with you, and I will give you rest.” 15 “If your presence does not go,” Moses responded to him, “don’t make us go up from here. 16 How will it be known that I and your people have found favor with you unless you go with us? I and your people will be distinguished by this from all the other people on the face of the earth.” 17 The Lord answered Moses, “I will do this very thing you have asked, for you have found favor with me, and I know you by name.” 18 Then Moses said, “Please, let me see your glory.” 19 He said, “I will cause all my goodness to pass in front of you, and I will proclaim the name ‘the Lord’ before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” 20 But he added, “You cannot see my face, for humans cannot see me and live.” 21 The Lord said, “Here is a place near me. You are to stand on the rock, 22 and when my glory passes by, I will put you in the crevice of the rock and cover you with my hand until I have passed by. 23 Then I will take my hand away, and you will see my back, but my face will not be seen.”

Original Intent

1) In the beginning of this passage, what truths do we learn that God has affirmed to Moses through his journey?
Throughout the book of Exodus, God’s provision for His people and confirmation of the covenant God has made with His people is clearly evidenced. (Exodus 24) In this passage, Moses recounts what God has confirmed to him. Moses has been called as the leader of the Israelites. God affirmed that He has a plan and purpose for Moses; God knew him and Moses found favor with the Lord. To read of Moses’ first encounter with God, and gain a more full understanding of the truths God spoke to Moses at the beginning of his journey, read Exodus 3!

2) What is Moses asking of God in this passage? Coming off the heels of the Golden Calf experience in Exodus 32, where Israel chose to worship an idol their own hands had crafted rather than continue waiting for the Lord, God told Moses to leave Mt. Sinai and go to the Promised Land. (Exodus 33:1-2) Moses and the Lord had been meeting regularly in the Tent of Meeting. (Exodus 33:7-11) Here, in the sacred space of meeting, Moses cried out for affirmation from the Lord. Moses knew what he had been called to do, and where he had been called to go, yet he sought the Lord’s affirmation again. He had just witnessed the awful rebellion of the people as they dared worship a golden calf idol. (Exodus 32:19-21) Moses understood the gravity of their sin, and likely felt the weighty responsibility of leading such a quickly-erring people to know and experience the One True God. (Exodus 32:32-35) In the literal wilderness where he found himself, Moses needed the reminder of God’s presence and promise, so he pleaded to see God’s glory and hear from the Lord.

3) What is God’s response to Moses’ questioning?
In verse 17, the Lord told Moses He would do as Moses asked because “you have found favor with Me and I know you by name.” The Lord also knows no human can stand to be in His full presence; His righteous glory is so overwhelming anyone experiencing its fullness would be destroyed. (Got Questions) Graciously, He offered a way for Moses’ need to be satisfied while not being consumed. “The Lord said, “Here is a place near Me. You are to stand on the rock, and when My glory passes by, I will put you in the crevice of the rock and cover you with My hand until I have passed by. Then I will take My hand away, and you will see My back, but My face will not be seen.”” (verses 21-23) God provided for Moses’ need and preserved His life. The Lord evidenced tender mercies in the next chapter by replacing the shattered set of Ten Commandments Moses had broken in his anger. (Exodus 34:1-9) Truly, His mercies are boundless, which Moses began singing of after receiving the second set of Commandments and experiencing the glory of the Lord. (Exodus 34:5-8)

Everyday Application

1) In the beginning of this passage, what truths do we learn that God has affirmed to Moses through his journey?
In our wilderness journeys God has a way of affirming what He has already told us. Moses recounted what he already knew to be true, but he still needed the Lord to reveal Himself and affirm those truths again. The recollection of His truth, His grace, His mercy, and the salvation He offers are all necessary, especially in moments of wilderness and desolation. (Psalm 71:14-24) The Father God, the Creator of the Universe, knows your name (Isaiah 43:1) and He created you with a plan and purpose (Jeremiah 29:11, Ephesians 2:9). In our wilderness, whether of our own making or purely due to circumstance, the calling back to God’s Truth and affirmation of His faithfulness is our resting place. (Psalm 25:1-11)

2) What is Moses asking God for in this passage?
For Moses, he needed God’s voice and a visual on the Almighty in the midst of his wilderness. The grumbling of “these people” in his charge was daunting (verse 12); Moses’ heart needed the Lord and His reassurances. The powerful truth of our all-knowing, all-powerful God is He is also a deeply personal and intimate God who seeks out individual relationships with each of His children; nothing can separate us from Him. (Romans 8:31-38) He knows what we need before we ask and yet He desires us to come to Him. (Matthew 6:32-33) Moses asked because He knew he could; he had direct access to God. In the same way, a personal relationship with the Lord opens communication allowing us to kneel in His presence and ask. (Matthew 7:7-8) Ask for deliverance, ask for joy in the midst of sorrow, ask for guidance in the wilderness, and even ask for teachable moments in the midst as Moses did, “please teach me Your ways.” (verse 13) God didn’t remove Moses’ circumstances, but He did answer him and honor his request.

3) What is God’s response to Moses’ questioning?
In this exchange with Moses, God was immediate in His answer and His reply matched Moses’ expectation. This isn’t always the case whether in Scripture itself, or in our everyday lives. God’s ways are higher than ours (Isaiah 55:8) and in our wilderness seasons, our own grumbling and stubbornness can impede what God is trying to teach us about Himself and following Him. It may seem He is silent at the moment of our pleading, but His truth is ever prevailing. His presence is always constant. (Deuteronomy 31:8) Like Moses, our wilderness may not end at the point of our pleading prayer, but our focus should remain on God, what He is doing, and the Truths we know of His character and faithfulness.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with For The Long Haul!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Wilderness Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Build Day 9 Building Perseverance: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Building Perseverance!

The Questions

1) How does being justified by faith give us peace with God? (verse 1)

2) How does affliction produce endurance? (verse 3)

3) Why would Paul say proven character produces hope that will not disappoint? (verses 4-5)

Romans 5:1-5

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 We have also obtained access through Him by faith into this grace in which we stand, and we boast in the hope of the glory of God. 3 And not only that, but we also boast in our afflictions, because we know that affliction produces endurance 4 endurance produces proven character, and proven character produces hope. 5 This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit Who was given to us.

Original Intent

1) How does being justified by faith give us peace with God? (verse 1)
Romans 5:1 says, “since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” We become justified by faith when we trust in Jesus and accept His free gift of salvation (Romans 6:23), which means we are no longer separated from God because of our sin. Author John Piper explains, “God laid on [Jesus] the iniquities that we performed, and God laid on us the righteousness that He performed. He takes our sin, though He didn’t perform it. And we take His righteousness, though we didn’t perform it.” Though we are guilty of sin, we are justified through the blood of Jesus, and that reconciliation through Christ gives us peace. We have peace because we are no longer enemies with God. (James 4:4) R.C. Sproul asserts, “We cannot understand the full ramifications of this peace unless we are fully convinced of what our relationship to our Creator was truly like before we knew Jesus. Scripture describes this relationship as an all-out war.” In Romans 8:7, Paul describes the mindset of the flesh as hostile to God. Sin creates enmity (bitter fighting) between every human being and God. (Genesis 3:15) Being justified by faith in Jesus erases that hostility caused by sin and brings us into communion with God, giving us peace. We are no longer at war with God because we are one with God who is our peace. (John 14:20, Ephesians 2:14) May we all fully embrace the lasting peace that only comes from knowing God today!

2) How does affliction produce endurance? (verse 3)
When we experience afflictions, we have two choices: give up or keep going. Romans 5:3 encourages perseverance when we face trials because “we know that our affliction produces endurance.” Paul admonishes that, when we experience difficulty and keep moving forward, we become stronger for God uses all things for His glory and our good, even the times we feel most weak or incapable. (2 Corinthians 12:8-10, Romans 8:28) When we believe God can be trusted in every situation (Proverbs 29:25), we are willing to persist in faith even when the situation becomes difficult. The hardships we face with God’s help strengthen us. (1 Peter 5:10) Kathryn Butler suggests, “With our eyes set on Him, our suffering refines us, as iron in the forge. The cross infuses even our most harrowing tribulations with purpose.” Going through trials with God sustaining us, and coming out on the other side victorious, builds our faith and teaches us we can endure anything because God is with us. (Romans 8:31) As He proves Himself faithful, our faith increases. Priscilla Shirer asserts that pain “is the gift that keeps us from further discomfort. When we feel it, it becomes a teacher pointing us to the only correct Answer. . . . [God]. [He] desires for us the blessing of pain because, mysteriously, it keeps us, comforts us, humbles us, teaches us and drives us back to safety.” God uses our pain and problems to teach us to rely solely on Him and, in the process, we realize we can endure all things in Christ alone.

3) Why would Paul say proven character produces hope that will not disappoint? (verses 4-5) Paul teaches in Romans 5 that going through hard things produces proven character, which produces hope. (verse 4) When we come through adversity stronger than we entered it, character is built. (James 1:4) We have to come to know and trust God’s character more deeply by relying on Him and His promises; He has built His faithfulness inside of us. Persevering through struggles builds our character and gives us hope because we know that what God says is true and the love and help He promises is real. R.C. Sproul suggests, “perseverance refines our character, creating stability and integrity, and such stability strengthens our hope. When we see God’s faithfulness to us through our periods of suffering, we are encouraged to grasp the hope of glory.” Romans 5:5 declares, “This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.” Learning to abide and trust God in harrowing times, allows the opportunity for God to make us more like Christ. (Galatians 2:20) Through perseverance, we know our hope is genuine and we can rely on God’s love and His Spirit’s power to cause us to endure. No circumstance can take us off course because we have a hope we’ve come to know is trustworthy and true. Kathryn Butler asserts, “Those who know Christ have a hope which no calamity or disaster can wrench from us. It points our eyes away from this sin-sick world, toward Christ, who makes all things new (Revelation 21:5).” With disappointment looming large in many areas of our world, our culture, and our everyday lives, what a blessing to have a sure and certain hope in Jesus that will not disappoint!

Everyday Application

1) How does being justified by faith give us peace with God? (verse 1)
There is no magic number of good deeds we can do, or amount of money we can donate to a worthy cause to make us “right” before the Righteous Lord. (Titus 3:5) We like to think God accepts us if we are “good” people, but truthfully, without Christ’s redemption, there isn’t one person who is righteous. (Romans 3:10) However, if we believe in Jesus and accept His redeeming love, we are justified by faith in Him. Jesus took our sins upon Himself, so God sees us as righteous because Jesus is righteous. David Guzik explains, “because of what Jesus did, the righteousness of God is given to all who believe. The guilty sentence is transformed into a sentence of justified, and justified by faith.” There is deep peace in knowing we don’t need to do anything to earn God’s love or His forgiveness. There is no pressure to keep all the rules without making a mistake, because God has already perfectly done the work that saves us. We can add nothing to it, for even our “good deeds” are considered “filthy rags” according to God’s standard of righteousness. (Isaiah 64:6) God knows we will mess up, even after we have surrendered to following Him in faith (1 John 1:8-9), but His grace sets us free, forgives us completely, and equips us to follow Him. Titus 2:11-12 states, “The grace of God has appeared, bringing salvation for all people, instructing us to deny godlessness and worldly lusts and to live in a sensible, righteous, and godly way in the present age.” We can enjoy God’s declaration of righteous over our lives because of Jesus and we can delight in the peace of living life inside the very life of God.

2) How does affliction produce endurance? (verse 3)
When I look up endurance in the dictionary, I expect to find a picture of my friend, Timothy. He grew up in an abusive home and relied on the Lord to sustain him. (Psalm 55:22) He became a missionary in a war-torn country and lost a loved one while there. Again, he allowed the strength of the Lord to carry him. (Isaiah 46:4) He lost his first child and spent months in the hospital with another baby, praying alongside hundreds of believers and watching that child grow and heal against all odds. He was replaced in a ministry position he loved, but he allowed the Lord to use that loss to birth a new ministry which blessed and served others and eventually led him into pastoring. He lost his church building due to denominational red tape, which led him to an under-served area of town where he now has a thriving congregation. He is a brilliant example of Paul’s teaching, “And not only that, but we also boast in our afflictions, because we know that affliction produces endurance.” (Romans 5:3) The first time Pastor Timothy trusted God to get him through a situation, his faith was strengthened, and he learned he could endure because of God’s grace. This growing faith helped him face each subsequent situation with the belief that God would come through. He faced these afflictions and others, including betrayal, rejection, and life-threatening illness, by persevering in faith, enduring with the Lord, and coming out stronger because of his reliance on God. I think of my friend when the going gets rough for me, because his example reminds me that God can handle anything, which means I can handle it because I have access to God and His strength! (Philippians 4:13)

3) Why would Paul say proven character produces hope that will not disappoint? (verses 4-5)
One of my favorite poems is Emily Dickinson’s “Hope Is The Thing With Feathers.” “Hope” is the thing with feathers/That perches in the soul/and sings the tune without the words-/And never stops – at all.” This stanza reminds me that hope goes against expectation and outlasts when it seems like it shouldn’t. These lines come to mind as I read Romans 5:4-5, “…endurance produces proven character, and proven character produces hope. This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.” Hope in God will never disappoint, even when that hope seems to go against everything the world and the culture tell us. Our hope in God is an “anchor for the soul, firm and secure.“ (Hebrews 6:19) When we know God will constantly be with us in everything (Joshua 1:9), seeing us through anything (Psalm 121:8), our faith is built stronger. Having a proven character that trusts the Lord completely (Proverbs 3:5) makes us hopeful for all God will continue to do according to His promises. When we have hope, we believe God is in control no matter what the prognosis or the projected outlook. (Psalm 22:28) We don’t feel lost or shaken when unsettling news comes our way because our hope is anchored in the steadfast love of a God who faithfully sustains us. We understand that “The reality of God’s love in a believer’s heart gives the assurance, even the guarantee, that the believer’s hope in God and His promise of glory is not misplaced and will not fail.” (preceptaustin.org) This hope we have in God sings in our hearts as we realize His unfailing love will never disappoint us!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Building Perseverance!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Build Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Training Day 1 In My Name

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Read His Words Before Ours!

Isaiah 58
Galatians 5:13-14
Philippians 2:1-11

Training, Day 1

I’ve been working out my salvation for years now. (Philippians 2:12)
I have been a follower of Jesus since the fourth grade. I received salvation in that moment and have been slowly transformed by the Holy Spirit for decades since. Praise God for His slow, steady work, even when I am stubborn-headed!

Throughout my journey, I have continuously struggled with legalism. I erroneously believed salvation was by faith, through grace, but held by my good works. In reality, we see over and over in Scripture that salvation is by faith through grace, held by the Holy Spirit as a deposit for our eternal reward. (Ephesians 1:13-14) Unpacking this reality has been transformative in my life.

In Scripture, we see humility is required in this proper understanding of salvation and our good works. (Philippians 2:1-3) Nothing I’m doing is obliging God to love me any more than He already does. In fact, there’s nothing I could do to have Him love me more. Or less. He loves me perfectly and has offered new life through Jesus. (John 3:16-17) It’s not about me, it’s about Him.

So then, why do good works?

“For you were called to be free, brothers and sisters; only don’t use this freedom as an opportunity for the flesh, but serve one another through love. For the whole law is fulfilled in one statement: Love your neighbor as yourself.” (Galatians 5:13-14)

In Christ, we have so many freedoms. It is comfortable to think freedom means we can focus on ourselves, making our lives better and easier. However, we see here Paul charges us to not just focus on ourselves, but to love and serve others. This is often contradictory to the values of the cultures in which we live. We might experience tension when we choose to put aside our rights and freedoms for the benefit of the Body of Christ.

Lean into these tensions, Sister. The Lord is leading you and I into these spaces. 

Our God was kind to give us examples for what He calls us to do. We see, in Philippians 2:1-11, a call to a task that feels impossible. Let’s look at verses 3-4:

“Do nothing out of selfish ambition or conceit, but in humility consider others as more important than yourselves. Everyone should look not to his own interests, but rather to the interests of others.” 

How in the world could we do this? Serve others in this way? Impossible.

But God, in His kindness, leads by example. He didn’t just call us to this high task, He did it first. Christ in us allows us to love others in this way. Let’s look at verses 5-11 to see our model:

“Adopt the same attitude as that of Christ Jesus, who, existing in the form of God, did not consider equality with God as something to be exploited. Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man, he humbled himself by becoming obedient to the point of death—even to death on a cross. For this reason God highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee will bow—in heaven and on earth and under the earth— and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”

In humility, Jesus humbled Himself to the Father’s will, even to death on a cross. God’s name was glorified in that act. “For this reason,” God then highly exalts Jesus and we see His name is the one by which we receive salvation.

Our big takeaway is that to love others, we must serve them. When we submit our desires to a lower position and elevate their needs over ours, we are ultimately giving God the glory.

In my life, I put this into practice by serving my husband in the department of food. We grew up on different continents and have very different comfort foods. I don’t love some of the things he loves and vice versa (although I’m not sure why…what’s not to love about hamburgers?!). I choose to cook what he likes after a rough day to bless him. I cook his foods for our kids, so they grow to love what he loves. When it is my turn to choose the restaurant, I often choose a place I know he prefers, even if it’s not my favorite. I love him. I want him to know that. I want to serve him, so he knows I value him. We are a unit; I pray we can act as one, serving each other and glorifying the name of our God.

Whom could you serve today? Maybe the Lord is calling you to love someone you don’t really like to love. Ask for His grace to step up to the task. Love and serve through His power. Receive His joy, and bring Him glory!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Training Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Training!

Kneel Day 11 In The Gap

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Read His Words Before Ours!

Genesis 18:20-33
James 2:20-26
Romans 6:15-23

Kneel, Day 11

“Will you really sweep away the righteous with the wicked?” (Genesis 18:23)

Abraham’s question to the Lord hung in the air. The Lord had proclaimed the destruction of Sodom and Gomorrah because of the cities’ unrelenting depravity. Abraham knew he had no right to ask, but love for his nephew Lot, a resident of Sodom, drove him to boldly seek mercy, to intercede for him and his family.

Abraham continued his plea, “What if there are fifty righteous people in the city? Will you really sweep it away instead of sparing the place for the sake of the fifty righteous people who are in it?” (Genesis 18:24)

He knew the character of the Lord, who led him out of Ur of the Chaldees into a new land. God had shown mercy to Abraham again and again. Not only was God just and righteous, He was also Abraham’s friend.

“You could not possibly do such a thing: to kill the righteous with the wicked, treating the righteous and the wicked alike. You could not possibly do that! Won’t the Judge of the whole earth do what is just?” (Genesis 18:25)

God listened to Abraham’s plea. He agreed to relent from destroying Sodom and Gomorrah if there were 50 righteous people. Abraham continued interceding, because he understood the pervasive immorality of the cities, and the unlikeliness of finding 50 righteous people. Finally, he negotiated down to ten people. Abraham counted Lot, his wife, two daughters, and his future sons-in-law. That was six people; surely, there would be four others.

But there weren’t.

Unfortunately, Lot and his two daughters were the only people saved from the destruction when God rained down burning sulfur on the cities (Genesis 19:24-26), which some scholars believe may now be buried beneath the salty Dead Sea.

Reading about the utter destruction of two cities is very sad. Though the people of Sodom and Gomorrah didn’t know the God against whom they sinned, they still were held accountable for their actions.

Generations before the Law was given in order to make Israel explicitly aware of the depth of their sin, we nonetheless see the stark differences between the heart postures of Abraham, a God-follower (Genesis 18:1-8), and the people of Sodom and Gomorrah, who were bent on immediate self-gratification at any cost (Genesis 19:4-9).

In the residents’ response to the heavenly messengers’ visit, there is not only a total disregard for any holy purpose or message the visitors might bring (check out how Jesus would instruct the disciples to handle such rejection of His call in Luke 10:1-12), but also a revelation of a people devoted to violence and lust and the abuse of power. They were, in fact, a culture built on sin.

And sin results in death. As Romans 6:23 states, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” We may not live out the specific sins of corruption and perversion that characterized the citizens of Sodom and Gomorrah, but we have been equally corrupted by our own sin. Our definition of good will never be good enough compared to the holiness of God. We are people of unclean lips, stained by our sin, unable to approach a Holy God. (Isaiah 6:5)

God’s perfect holiness demands a consequence for sin. Just as a good and fair judge ensures guilty people are punished for their crimes and restitution is paid to victims, God must hold people accountable for the harm they have caused. If He didn’t, He would be unjust!*

As Abraham was interceding for the people of Sodom and Gomorrah, they had no idea of their imminent destruction and need for salvation. Similarly, the people around us may have no awareness of their need for a Savior. Still, like Abraham, we can intercede for them and pray for God‘s mercy despite their sinfulness. We can also pray for our country, state, and city, just as Abraham prayed for those two cities.

This story of justice also shows God’s mercy. He was willing to spare the cities from the consequences if there were only ten righteous people. Abraham‘s plea for mercy shows the power of intercessory prayer. Intercession can unleash God’s mercy and blessing in other people’s lives and alter the course of history. Our prayers can stand in the gap for our country and our city.

How can you pray for God to have mercy on our nation, community, and the people around you?

—

*We would be remiss if we ended the conversation on sin and justice here.
God is holy and just. He is also love (1 John 4:16), as is evidenced by His display of mercy even in the destruction of Sodom and Gomorrah, He spared Lot and his daughters.

Because He loves us with a depth we struggle to understand (Ephesians 3:17-19),
He sent His Son, Jesus, to pay the just penalty for our sin. (Hebrews 9:15)

When we acknowledge our guilt before God, seek His forgiveness for our sin, and embrace Jesus’ gift of salvation, our relationship with God is restored through His mercy.

Would you like to learn more, or experience God’s love and mercy for yourself?
Reach out in the comments, or send us an email! We’d love to talk with you!

Share your thoughts from today’s Journey Study!
Can we pray for you?
Sign up to receive every Journey Study!
Join our Facebook Community!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Kneel Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

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Advent Day 6 Immoveable Anchor

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Read His Words Before Ours!

Isaiah 8:13-15
Isaiah 28:14-18
1 Peter 2:1-10
Matthew 12:9-14

Advent, Day 6

For over a decade, I was a raging legalist, complete with judgmental heart and nose turned up in the air. I grieve over the condition of my heart and my harsh view of others during this season, but I praise the Lord for the testimony I now have, by His grace, of just how much He truly can change a person’s heart and life.

Why do I specifically share this as we walk through the season of Advent?
Well, there are two common ways of perceiving Christ:
either as the Cornerstone He truly is,
or as the stumbling stone the enemy wants Him to be.

As we Journey Into Advent, our minds turn to the purpose of Christ’s first coming. We ponder the Old Testament prophecies concerning a coming Messiah, and we meditate on how those prophecies were fulfilled in the God-man, Christ Jesus.

While these Advent musings, perused in front of a roaring fire or twinkling Christmas tree, may feel rather warm and cozy, some of them hit harder and a little closer to home the more we dive into them. Take, for example, Christ’s purpose of being Chief Cornerstone.

We first hear this description in the Old Testament in passages such as Isaiah 28:16,

“Therefore the Lord God said, ‘Look, I have laid a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will be unshakable.’”

Jesus is to be the Chief Cornerstone in our lives,
our firm foundation,
the One we rely on and hope in,
the One in Whom we find our salvation, rest, and peace.

Salvation – and our heart-felt gratitude for it! –  then inspires us to live a life of obedience, in a right relationship with God. At peace with God, we experience His presence as the Cornerstone, a firm foundation to build upon as we journey through this life.

But what if we don’t joyfully rest in salvation and wholeheartedly pursue obedience?
Then, we often fall into one of two other camps.

The first is residence for those who are willfully disobedient. If we are living in willful disobedience, Christ then becomes a stumbling stone in our lives, something we get tripped up on as we experience ongoing guilt over sin.

Isaiah 8:14 explains, “He will be a sanctuary; but for the two houses of Israel, He will be a stone to stumble over and a rock to trip over, and a trap to snare the inhabitants of Jerusalem.”

We see this confirmed in 1 Peter 2:4-8 following the first Advent (coming) of Christ,

“As you come to Him, a living stone–rejected by people but chosen and honored by God–you yourselves, as living stones, a spiritual house, are being built to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture:

See, I lay a stone in Zion,
a chosen and honored Cornerstone,
and the one who believes in Him will never be put to shame.

So honor will come to you who believe, but for the unbelieving,

The stone that the builders rejected–
this one has become the cornerstone,

and

A stone to stumble over,
and a rock to trip over.”

The second group of people who experience Jesus as a stumbling block rather than a cornerstone are the legalists (this is where my experience comes in!). We read throughout the four gospels of the Pharisees who were self-righteous, hypocritical religious leaders constantly stumbling over Christ’s teachings. He didn’t fit their mold; He challenged their legalistic, man-made rules (an example of this can be found in Matthew 12:9-14).

If we are in either camp, it is incredibly difficult, if not impossible, to experience Christ as He is meant to be experienced – as our Chief Cornerstone, our sanctuary, our place of hope, rest, peace, and sanctification.

If we find ourselves experiencing Christ as a stumbling block (or know someone who is!) I urge us to examine our hearts with honesty and humility. Let’s commit to asking Jesus to reveal the heart issue at the root of our stumbling, and to be consistent in praying for ourselves and others. Let’s ask the Lord to work in our hearts if we need to be drawn out of sinful living or legalism. Let’s ask Him to use us in the lives of others who are stumbling still, to share how Jesus is our Cornerstone and desires to be theirs as well.

Beauty can be found here, for Christ does not need to remain a stumbling block in our lives or anyone else’s! He longs to be our Cornerstone, our Rock of Defense, and our Immoveable Anchor. As we continue to Journey Into Advent, let’s invite Him to be our Chief Cornerstone!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Advent Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Advent!