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Salvation

Lowly Day 11 Sin’s Price Tag

December 23, 2024 by Rebecca Adams Leave a Comment

Lowly Day 11 Sin’s Price Tag

Rebecca Adams

December 23, 2024

Christ,Community,Faith,Forgiven,Freedom,Gospel,Repent,Salvation

Read His Words Before Ours!

Ephesians 2:1-10
Hebrews 12:18-29
Romans 5:6-11
Matthew 2:1-18
Joshua 7

People fear me. As well they should. I hold the power of life and death in a single command. I fingered the royal robe between my fingers, admiring the sun glinting off my jeweled fingers. None was as beautiful or magnificent as I.

A shadow fell across the window, blocking the sunbeams. One shadow and my heart instantly pounded. I leapt from my throne, scepter in hand. Who? Who dared threaten me?

Crows cawed at my fearful folly as a flock flew serenely through the azure skies.

I shouted at the black birds, scowling sharply, then spun hurriedly. Had someone snuck into my throne room? What if my guards proved disloyal? Yes! They were disloyal and with one bellowing summon for my executioner, their heads would be left hanging for those crows to plunder.

I howled in guttural glee for the image pleased me. Yes, they were a threat! I needed new guards! “Executioner!”

Herod was a crazed, egotistical Gentile, or, at best, a mixed Jew, who tragically bore the title “King of the Jews” imparted to him by Roman decree to keep the Jews in line with Roman rule.

He paraded his power and revealed his incessant insecurities with every command. He saw threats in shadows and covered his kingship with blood as he slaughtered anyone who dared look at him athwart. He trusted none, murdered many, and loved himself endlessly.

When word traveled through Jerusalem, his royal city, that one was to be born “king of the Jews”, his blood boiled. Master of deceit, he crafted a cunning plan to procure the whereabouts of said king, inviting the traveling magi who searched for the “newborn king of the Jews” (Matthew 2:7) to meet with him. He passionately insisted he too wanted to “worship Him” (Matthew 2:8), all while plotting the little king’s death.

By the time toddler Jesus was taking His first teetering steps, belly-laughing with Joseph’s silly voices, and putting everything in His mouth, Herod was scouring Judean countryside to slaughter Him.   

An estimated 144,000 baby and toddler boys would be extinguished at Herod’s manic decree when the magi didn’t return. (Matthew 2:12) (Getty Museum Collection)

The price of Herod’s sin was death.

So, about that surprise Christmas character, Joshua.
If you’ve never read Joshua 7, you should do that now.

Achan’s snippet of a story portrays the price tag of sin just as clearly as Herod’s.

The Lord’s hand had effortlessly knocked down the self-reliant walls of Jericho with trumpet blasts and victory shouts. (Joshua 6:20) Israel’s morale soared, and their fame spread like wildfire. (Joshua 6:27)

Next up was the city of Ai, considerably less protected and much smaller than Jericho. The scouts suggested Joshua only send a small portion of Israelites to defeat this little town. (Joshua 7:3)

Empowered by the Lord and fresh on the heels of a mighty victory, Joshua confidently sent 3,000 fighting men but they returned fleeing in terror.

Thirty-six men died and the remaining 2,964 “lost heart”.
Like preschoolers somehow defeating a mob of teenage boys, the loss was not only an embarrassment, but it sent Joshua to his knees in fear and despair. (Joshua 7:6-9)

What had gone wrong? Why hadn’t they won? Was it their tactic? Their ability?

Sin.
One man’s sin, in fact, just one.

Achan just couldn’t help himself at Jericho’s conquest when his eye caught sight of a beautiful Babylonian coat, 5 pounds of silver, and a 1.25 pound bar of gold. He grabbed them for himself, though the Lord had specifically warned Israel, “If you take any of those things, you will set apart the camp of Israel for destruction and make trouble for it.” (Joshua 6:18)

God warned, but Achan loved his sin more than he feared the Lord.
The price tag? Again, Death.

Achan, his children, his animals, and his stolen delights were all brought to the Valley of Achor to be stoned to death.

Really? His whole family? Stoned?

Was sin that expensive?

We look at the feeding trough turned cradle where the King of the Universe chose to lay, because saving us from the depths of our sin was unfathomably worth even this position of disdain.

We look at the cross to see the executed Savior, naked and beaten by the ones He died to save, and we begin to understand, yes, sin is that expensive.

Lastly, we glimpse the reflection of our own humanity.
The lies we told just hours ago.
The angry words we didn’t mean but still said.
The little glances at pornography, the Amazon cart list that just keeps growing from our need for more, sin is expensive.

Sin costs death.
Death of relationship between us and the Holy God.

Just as He warned Achan, just as the Magi walked straight into Herod’s palace, dined at his table and told him the good news of the Messiah’s arrival, just as the Lord gave you this story to read today, so too have each of us been warned.

The price tag for every rebellious act against God is sin, every time.

But the majesty of our God is so grand and His love so lavish, He decided the price tag of death for the innocent, Jesus, was worth every bit of agony.

The tiny babe in the manger chose helplessness in order to save those who thought they could save themselves, the ones who didn’t even realize they needed a Savior. That is, until we understood that the price tag of our sin equals death. (Romans 5:12)

He came for us.
He came to buy us back from the grip of sin and death.
He came to pay the death debt we each owe.
(2 Corinthians 5:21)

Peer over the manger, see the cross, and take in the Lowly One who took the curse for us, so we can stand free of all sin debt once and for all! (Romans 5:10-11)

Tags :
Christmas,cost,forgiveness,lowly,Savior,Sin
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Yet, the Lord’s plan would not be thwarted.

Sending Jesus to earth to die for us was God’s plan from the beginning of time.

With the orbit of every planet and the placement of every light in the universe, not one single minute has passed that was not part of God’s plan for our redemption.
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Posted in: Christ, Community, Faith, Forgiven, Freedom, Gospel, Repent, Salvation Tagged: Christmas, cost, forgiveness, lowly, Savior, Sin

Done Day 9 Endless Rule & Reign: Digging Deeper

May 16, 2024 by Melodye Reeves Leave a Comment

Done Day 9 Endless Rule & Reign: Digging Deeper

Melodye Reeves

May 16, 2024

Relationship,Salvation,Sin,Spirit,Testify,Truth,Victorious

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Endless Rule & Reign"
Why Dig Deeper?

Read His Words Before Ours!

Ephesians 1:20-23

20 He exercised this power in Christ by raising him from the dead and seating him at his right hand in the heavens— 21 far above every ruler and authority, power and dominion, and every title given, not only in this age but also in the one to come. 22 And he subjected everything under his feet and appointed him as head over everything for the church, 23 which is his body, the fullness of the one who fills all things in every way.
Read More Of His Words

The Original Intent

1) Why is it important to identify the proper pronouns in these verses? (verses 20-23)

How we read and study Scripture is key to us understanding God’s identity. We may not be able to personally translate the original Hebrew or Greek into our language, but we can read with a context perspective.

Reading too quickly through the pronouns of this passage will most certainly impact our understanding of God. Let’s dig deeper by inserting the “who” of the pronouns: The Triune God exercised this power in Christ the Son by raising Christ the Son from the dead and seating Christ the Son at God the Father’s right hand in the heavens — far above every ruler and authority, power and dominion, and every title given, not only in this age but also in the one to come. (Ephesians 1:17, Colossians 1:13, Acts 2:32-36, Colossians 2:9-10)

And God the Father subjected everything under Christ the Son’s feet and appointed Christ the Son as head over everything for the church, which is Christ the Son’s body, the fullness of Christ the Son who fills all things in every way
.” (Ephesians 3:10-11, Colossians 1:18, 1 Corinthians 10:16-17, Psalm 110:1, Ephesians 4:10)

NOW we can press on to understand the apostle Paul’s right meaning to the church at Ephesus. He was teaching them about the rule and power of God which exists in and through Christ Jesus, the Son. It is HE who is Lord overall. It is HE who died and has been resurrected to richly bless with eternal life all who trust in Him. (Romans 10:9-12)

With our finite minds, we will never fully grasp the work of our triune God (The Doctrine of the Trinity), but we cannot deny that our creator God has reconciled us to Himself through the Son, Jesus Christ. (2 Corinthians 5:18-21)

The Everyday Application

1) Why is it important to identify the proper pronouns in these verses? (verses 20-23)

The first recorded lie is found in Genesis 3:4-5. Satan tried to convince Adam and Eve that God was not really for them. He did so by misrepresenting God’s motives regarding the boundaries He had set. These same schemes of Satan are alive and well today.

This reality is why it’s so important to know that the Creator God, the God of Genesis, is the same God who came into the world to rescue humans from a death we subjected ourselves to by believing Satan’s lie. (Romans 5:12-17) The truth is: God is for us. He proved it through the death and resurrection of the Son. (Romans 8:28-34) Jesus was raised to demonstrate the power God has over everything, which includes all visible and invisible dominions, even all the powers of Satan and Hell itself. (Colossians 1:13-18)

Oh sweet Friend, we are being kept for eternal glory by the God who loves us and desires to be in relationship with us forever. Because Jesus is all powerful, the reigning Lord of all things, we have a living hope. (1 Peter 1:3-9) This lasting peace and hope come from knowing that the God of the universe came to us through Jesus the Son. Paul had prayed for the believers to know this hope, and I pray it for you, Sister. (Ephesians 1:18-19)

There is nothing powerful enough to change our eternal destiny because it has been secured by the everlasting Lord of all lords and King of all kings. (Revelation 17:14) If you know it, speak this verse out loud right now, “For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.” (John 3:16)

The Original Intent

2) How is the power of Christ’s resurrection demonstrated in the believer’s present victory over the enemy of our souls, Satan? (verse 21)

By the power of God, Jesus was raised from the dead. (verse 20, John 2:19-22) By defeating Death, Jesus proved He has power over every authority that exists, even Death. In overcoming the grave, Jesus also provided a way of victory over sin for those who trust in Him and what He’s done.

This is a “now and not yet” kind of triumph as we read “not only in this age but also in the one to come.” (verse 21) Even now, believers in Christ are able to fight and defeat sin because of Jesus’ elimination of sin’s consequences, namely, Death. (Romans 8:6-11) The apostle Paul said in 1 Corinthians 15:12-22 that the resurrection of Christ is proof that our sin doesn’t have to kill us!

The apostle John encountered the resurrected and living Christ in a vision. The Lord showed John the full magnitude of the resurrection and gave him a victorious message to the persecuted believers, “Don’t be afraid. I am the First and the Last, and the Living One. I was dead, but look—I am alive forever and ever, and I hold the keys of death and Hades.” (Revelation 1:17-18)

Referring to Christ Jesus the Son, Paul wrote in Colossians 1:16, “He created everything and has power over everything”. Everything! There is nothing above Jesus nor will anything ever be superior to His authority. He is alive and He reigns over all things, and this truth speaks to how we are able to fight against the enemy of our souls today! (2 Corinthians 10:3-5, 1 Peter 5:6-11, 1 John 4:4)

The Everyday Application

2) How is the power of Christ’s resurrection demonstrated in the believer’s present victory over the enemy of our souls, Satan? (verse 21)

It can be frightening, and almost overwhelming, when we face the enemy of our souls. As the old hymn says about him,
“For still our ancient foe
doth seek to work us woe.
His craft and power are great,
and armed with cruel hate.
On earth is not his equal
.”
(A Mighty Fortress by Martin Luther)

Satan is influential, but he is not all-powerful. Friend, knowing this is everything! Though we do have an enemy who hates us, we have the All-Powerful Christ who loves us. Satan kills; Jesus fills! (John 10:9-10)

Christ is fighting from His throne in Heaven for us to have victory, and His power is the kind of power that raises the dead. Those who have put their faith in Jesus have been hidden in Him and have access to His power. (Colossians 3:1-3) What an amazing victory is ours because of Jesus’ current rule and reign!

Sister, we don’t need to wait until death to win the battle over sin. Jesus’ triumph over death is our provision for victory in the present. No, it’s not easy to always rely on the power of God when we are tempted, but Scripture tells us “everyone who has been born of God conquers the world. This is the victory that has conquered the world: our faith.” (1 John 5:4)

That’s the key, isn’t it? It’s faith! We really can trust Him with our lives, the One who is alive and always interceding for our victory at the right hand of the Father. (Hebrews 7:26-8:2)

The Original Intent

3) How does the resurrection of Jesus and His present position reveal the greatness of God’s power toward those who believe, “the church”? (verses 22-23)

In His power, God raised Jesus from the dead and exalted Him (the Son) to His (the Father) right hand in heaven. (verses 19-20) Jesus Christ’s present rule from His Father’s throne gives Him reign over everything, significantly “over everything for the church”. (verse 22)

Through His death and resurrection, Jesus bought us, the church. In Acts, Paul told the elders at the Ephesian church, “… the Holy Spirit has appointed you as overseers, to shepherd the church of God, which HE purchased with HIS own blood.” (Acts 20:28)

When Jesus was on the earth He had a physical body in which He died, was raised, and ascended into Heaven. Now, the Church, as His Body on earth, continues the ministry of Jesus as we showcase God’s power to the world with our physical bodies surrendered to Him as “living sacrifices”. (Romans 12:1-2) The church is the physical form of His presence on earth. When Christ was in His earthly body, He felt the blows of His enemies. Even now from His throne, He feels the blows of His enemies through the suffering of the saints. (Colossians 1:24)

In Matthew 25:35-45, Jesus gives examples of His close connection with His people. When Peter confessed Jesus’ deity in Matthew 16:16-20, Jesus declared to Peter that he was speaking the truth about the power given to all believers in the kingdom of God. The church has “the fullness of the One [God] who fills all things in every way.”

The church of God has been given authority by God to act on His behalf! (Matthew 18:18) We are commissioned to be His agents, bringing His kingdom on earth as it is in Heaven. (Matthew 6:10) Believers have been given the keys of the kingdom to open the door for all to come to Jesus! (Acts 1:6-8, Acts 2:14-47)

The Everyday Application

3) How does the resurrection of Jesus and His present position reveal the greatness of God’s power toward those who believe, “the church”? (verses 22-23)

In the ancient days of war and conquest, a king might place his foot upon the neck of his defeated foe to display his power and victory. Paul applies this imagery to Christ and the Church. It’s a beautiful and glorious sequence: God raised Christ to sit beside Him, and the saints of God are raised through our trust in Christ’s work to sit with Him. (Ephesians 2:6)

This position with Christ is the glory and power in the Church. God intends to fill the universe with the glory of His Son by making the church the platform from which the one-and-only gospel is proclaimed. (Acts 4:12, Galatians 1:11-12) The church has been given the responsibility and privilege of being filled for the purpose of embodying Jesus Christ. He could just speak directly to people to tell them the gospel, but God has laid the responsibility of mission on His people.

God fills the universe with His glory by employing His saints to show the world His intended purpose for all people. The Church proclaims Christ’s offer of total forgiveness with gratefulness and worship how God came for Her, suffered and died for Her, rose for Her, and will forever reign with Her. Though God has no real need for humans to fulfill His purpose of reconciliation, for He alone has all power, He chooses for the church to be His instrument for expressing His truth and grace.

He has empowered His people with resurrection power that we would carry out His charge to let all people know they can live with Him forever in magnificent delight and glory. In glorious victory, the Lord of All declares to the Church He will hand over His victory to them forever, “The God peace will soon crush Satan under your feet.” (Romans 16:20)

Friend, I hope you have found a place to consistently see the power of God revealed in a local gathering of His people, and are witnessing the miraculous defeat of the enemy of our souls!

Tags :
Authority,ephesians,Lord,Rule,Savior
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Journey Study

The Scriptures reiterate,
“Indeed, the hairs of your head are all counted.” (Luke 12:7a)

When I consider this wondrous statement as a mother myself, one who loves my children with all I have but cannot begin to tell you how many strands of hair cover my child’s head, I am humbled and enthralled by the One who is above all and knows all.
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Posted in: Relationship, Salvation, Sin, Spirit, Testify, Truth, Victorious Tagged: Authority, ephesians, Lord, Rule, Savior

Sketched XII, Day 11 Foreigner To Native

April 29, 2024 by Rebekah Hargraves 1 Comment

Sketched XII, Day 11 Foreigner To Native

Rebekah Hargraves

April 29, 2024

Accepted,Daughter,Gospel,Grace,Loss,Love,Salvation

Read His Words Before Ours!

Acts 8:26-39
1 Peter 1:1-4
Philippians 3:18-21
Isaiah 53

I know what it feels like to not belong. 
I know what it feels like to be an exile away from home. 
I know what it is to be used. 
I know what it is to have nobody even know my name.

You see, I had always been known by my ethnicity, my condition, and my work description. 
I was never known by my own name, by my own identity, individually, apart from the crowd. No one knew that – not even me, it seemed. 

I was merely known as the Ethiopian eunuch, a court official for Queen Candace of Ethiopia. She had a name. But I sure didn’t. 

And yet, that is not my story any longer. I do have a name now: “Beloved Child of the Most High God.” For, you see, He sought me and found me.

I’ll never forget the day when everything changed. I had traveled to Jerusalem to worship and was returning to my place in Candace’s court. Taking a brief break from my travels, I was sitting in my chariot reading from the Hebrew prophet Isaiah. Suddenly, I heard a voice say, “Do you understand what you’re reading?” (Acts 8:30)

I was so startled, wondering if I was hearing the voice of God Himself, for I had just been praying for help in understanding. I was reading these words from Isaiah but not understanding a single one; after all, I had no one to guide me.

You can imagine my surprise, then, when this unknown man suddenly appeared and seemed to read my mind! He was a messenger from heaven, I was sure of it.

I invited this heaven-sent man to come and sit with me. As I explained to him what I had been reading in Isaiah, I asked this man, who told me his name was Philip, about the suffering servant of whom I’d read. (Isaiah 53)

Instantly, my life changed forever, for Philip began telling me the good news of the God-Man named Jesus, our Savior. (John 3:16-17) I placed my faith and trust in this Messiah then and there. 

During our conversation, we had been journeying down the road a bit. Suddenly, we came upon some water and I asked Philip if anything would prevent me from now being baptized. He instantly commanded the chariot to stop. Next thing I knew, we were going down into the water and Philip was baptizing me. 

As if the day’s events weren’t astounding enough, suddenly Philip disappeared from sight! I wish I could have thanked him before he was transported away, but you can bet I praised the One Who ultimately met with me. I am still rejoicing over the best day of my life.

Since then, I have read the words of Peter, a follower and missionary of Jesus, who wrote of “chosen exiles” to whom the Lord has “[given] new birth into a living hope.” (1 Peter 1:1-4) How Peter’s words resonate with me! I was an exile, and I was certainly pursued and elected for salvation by my Lord and God. 

I was once a largely unknown eunuch serving a queen. 
Now I am a personally-known and loved child of God. 

I am still an exile today, for my true home is secured for me in Heaven, but I no longer ache with despair or loneliness over my exile. Nothing surpasses my new identity of being born again to a living hope, with my citizenship transferred to heaven. (Philippians 3:20) 

I will forever be grateful to my Savior for rescuing me, and to a man named Philip for showing me the way to Him.

Foreigner to Native
A cardboard testimony from the author…

I loved entering into the mind and heart of the Ethiopian eunuch from Acts 8:26-39. His story takes up but a portion of only one chapter of the whole Bible and we are never given his name, but his story resonated with me. 

I, too, know the painful feeling of not belonging. 

From the time I was 12 until I was 19, I experienced one cross-country move and countless church changes. For a roots person such as myself, and someone who hates to be the unknown “new girl,” this period was torture. I’ve been the unknown girl more times than I care to count, but as I have grown in my walk with the Lord, I have come to understand something: no matter how known or unknown I am on this earth, the God of the universe deeply and intimately knows me and loves me still! 

I have sat at the table of Hope and been forever changed. I have felt what it is like to sit with the Savior and bask in His love and care, personalized just for me.

If I were to hold up a cardboard testimony of the first decades of my life, it would say: “From unknown to seen and deeply cared for.”

The same can be true for you if you turn to the One Who made, knows, and loves you deeply.

Tags :
grace,hope,life,purpose,redemption,rescue,sketched
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Sketched XII Day 12
Digging Deeper

My righteous servant will justify many, and He will carry their iniquities.

Therefore I will give Him the many as a portion, and He will receive
the mighty as spoil,
because He willingly submitted to death,
and was counted among the rebels.

Yet He bore the sin of many and interceded for the rebels.
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Posted in: Accepted, Daughter, Gospel, Grace, Loss, Love, Salvation Tagged: grace, hope, life, purpose, redemption, rescue, sketched

Sketched X Day 8 Dreams & Designs

July 20, 2022 by Bri Bailey Leave a Comment

Sketched X Day 8 Dreams & Designs

Bri Bailey

July 20, 2022

Dream,God,Love,Salvation,Trust,Yahweh

Read His Words Before Ours!

Genesis 41:1-32
Psalm 105:20
1 Kings 17:1-16
Daniel 5
Acts 10:1-33


 

Something was amiss.

Our morning rations, never a priority here in the dungeons, arrived even later than usual. With shaking hands, Abasi, a young kitchen servant, fumbled the basket and water jug to the sandy ground.

In my role as overseer of the other prisoners, Abasi and I interacted regularly and had struck up a friendship; his behavior today was decidedly odd.

Meeting my eyes for a brief second, he whispered urgently,
“They’re coming for you.”

The best days in the life of a prisoner are marked by monotonous drudgery, and with this unusual warning, I felt dread settle over me. 

Abasi scurried away, and it wasn’t long before I heard confirmation of his prediction in the rattle of armor and tandem thud of marching feet descending to the dungeons.

“Yahweh,” I flung a quick prayer heavenward, “is this the end?”

A few hours later, I found myself standing before Pharaoh’s great throne. A crowd of courtiers ringed the pavilion, their murmurs dying into silence as Pharaoh raised his hand. Breathless, I waited.

When the guards had escorted me not to my execution, but to a sumptuous bath where I’d been cleansed, shaved, and dressed in fine clothes–luxuries I’d nearly forgotten existed–I’d been able to discover my sudden removal from prison was motivated by a series of disturbing dreams. Pharaoh’s disturbing dreams.

Dreams. Again.

Several years ago, I’d vowed I was finished with dreams. They brought nothing but intense suffering and soul-crushing disappointment. Never again, I’d promised myself, would I speak of dreams or their interpretations.

“I have had a dream,” Pharaoh’s voice rang out. “And no one can interpret it. But I have heard it said about you that you can hear a dream and interpret it.” (Genesis 41:15)

My heart plummeted through the smooth obsidian floor on which I stood.
Closing my eyes, I swallowed hard.
“Yahweh,” my mind cried. “What should I do?!”

Suddenly, I was back where it all began, in my father’s tents. I watched myself, decades younger, interrupt the family meal to describe my vivid dreams.

As the scenes I’d re-lived a thousand times played out before my eyes, the familiar narrative replayed. I viewed my brothers as demons, driven by the threat of my dreams to wreak incomprehensible cruelty on my younger, defenseless self. But this time, the narrative began to shift and my eyes were open to new insights from the Lord. 

Suddenly, I saw pride snaking around my heart and spilling from my mouth in impetuous, thoughtless words. 

Suddenly, I realized that, as my father’s favorite son, I’d been given more voice and power than was wise for such an immature, zealous boy. I’d abused these, never once considering what words, context, or timing would be appropriate for sharing  my dreams . . . or even if Yahweh was leading me to share. 

Suddenly, I understood the dreams were not the cause of my suffering.
My brothers’ sin . . . and my own, I saw for the first time . . . had landed me in that cistern.
In the years that followed, my voice and power had been lost. 

Instantly, my mind returned to the dungeon. 

Unjustly imprisoned, I’d grabbed at a chance to free myself by interpreting the dreams of members of Pharaoh’s court. Again, I saw my interactions with sudden clarity.

I’d pinned my hopes for freedom on a fellow prisoner, too caught up in protesting my innocence and decrying my victimhood to seek guidance from Yahweh. I’d planned for my release, and spent days rehearsing the speech I’d give when I was exonerated. 

But days turned into years, and my plans fell apart.
Overcome by hopelessness, I decided I was finished with dreams.
They were nonsense; how could they possibly be part of Yahweh’s plans?

But . . .
What if I’d misunderstood Yahweh’s purpose in His dreams?
What if Yahweh sent them as assurance of His plans, inviting me to trust His faithfulness and power despite my confusion and suffering?

What if dreams were a tool in Yahweh’s hands,
which He used to work His designs for my life and His world?

Suppose, instead of spelling disaster, dreams were a divine kindness,
a call to partner with Yahweh on His mission?
What if Yahweh used dreams and interpretations as part of His plan to bring justice and salvation to the world?

The impatient clang of the Pharaoh’s serpent scepter against the floor brought me back to the present.

Trust Me.
My plans will not fail.
Speak.
His words reverberated through my spirit.

Drawing upon what I’d learned, both in my moment of sudden understanding and throughout my time in Egypt, I spoke.

Through me, Yahweh spoke words of prophecy and forewarning.
He revealed a plan of kindness, provision, and salvation.
Yahweh’s faithfulness to fulfill His plans is unfailing! (Psalm 36:5-9)

Elijah
King Ahab has led the people of Israel into desperate sin, so drought strangles our land. Yet Yahweh’s goodness is unfailing. He has saved me from Ahab’s search parties and satisfied all my needs. I cling to hope, knowing He is working out His plan to pursue and rescue His people. (1 Kings 17:1-16)

Queen of Babylon
Like the Cupbearer who finally remembered Joseph, I recalled a young prophet who could explain the inexplicable. When a message appeared in the air as King Belshazzar desecrated the holy instruments of the Hebrew God during a debauched festival, the prophet revealed it as a warning of the kingdom’s impending collapse. In His kindness, the Hebrew God offered a last chance for repentance, but Belshazzar refused. Within hours, he was slain by a rival. This Hebrew God’s plans are unfailing. (Daniel 5)

Cornelius
In my dream, the Hebrew God instructed me to send for a leader of The Way, named Simon Peter. Within four days, Simon Peter stood before me and taught about the Messiah, inviting me and my household to faith in Him. Though I didn’t understand them at the time, I now know God’s plans are unfailing! (Acts 10:1-33)

A Note About Sketched

In Sketched themes, we imaginatively step into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally.

We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters viewed God, themselves, and the world around them.

Perhaps we will find parts of our story reflected in theirs!

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Dream,God,love,salvation,trust,Yahweh
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Shofar Day 15 Listen For The King
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Shofar Day 14 Dear Believers In Laodicea: Digging Deeper
February 5, 2026

Sketched 10, Day 9 Digging Deeper

Regardless of where you are in your faith journey, be comforted by the truth that even the fact that you’re reading this today, at this moment, isn’t random. The Lord has a purpose for you just as He did for Joseph.

As we learn to trust Him more and more, we discover not only our purpose, but also the grand love of the Lord as He thoughtfully pursues us with goodness and mercy. (Psalm 23:6)
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Posted in: Dream, God, Love, Salvation, Trust, Yahweh Tagged: Dream, God, love, salvation, trust, Yahweh

Whole Day 14 The Hope Of Wholeness: Digging Deeper

July 7, 2022 by Lisa Marcelina Leave a Comment

Whole Day 14 The Hope Of Wholeness: Digging Deeper

Lisa Marcelina

July 7, 2022

Believe,church,Faith,Future,God,Hope,Lord,Love,Salvation

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "The Hope Of Wholeness"
Why Dig Deeper?

Read His Words Before Ours!

1 Corinthians 15:50-58

50 What I am saying, brothers and sisters, is this: Flesh and blood cannot inherit the kingdom of God, nor can corruption inherit incorruption. 51 Listen, I am telling you a mystery: We will not all fall asleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed. 53 For this corruptible body must be clothed with incorruptibility, and this mortal body must be clothed with immortality. 54 When this corruptible body is clothed with incorruptibility, and this mortal body is clothed with immortality, then the saying that is written will take place: Death has been swallowed up in victory. 55 Where, death, is your victory? Where, death, is your sting? 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ! 58 Therefore, my dear brothers and sisters, be steadfast, immovable, always excelling in the Lord’s work, because you know that your labor in the Lord is not in vain.
Read More Of His Words

The Original Intent

1) What do the terms corruption, incorruption, corruptible and incorruptible mean in this context? (verses 50-53)

Corruption and corruptible share the same meaning. In Greek, corruption, phthora, means perishable or perishing. Contrarily, incorruption and incorruptible both imply immortality and lack of decay.

Paul focuses on the reality that our present mortal bodies, which are subject to decay at death, cannot enter God’s Kingdom in eternity in their current form, but must be transformed. “Flesh and blood cannot inherit the kingdom of God, nor can corruption inherit incorruption.” (verse 50) The necessary pre-cursor for this transformation is found in John 3:5, “Jesus answered, ‘Truly I tell you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God.’” 

To enter eternity, a person must be born of water and spirit, meaning once they’ve accepted Jesus as their Lord and Saviour, they receive a spiritual re-birth through the Holy Spirit, becoming new for their old life has died. To be raised with incorruptible physical bodies that will be equipped to live in eternity, our souls must first have been reborn from death to life by God’s Spirit. Paul taught in Philippians 3:18-20, “…many live as enemies of the cross of Christ. Their end is destruction; their god is their stomach; their glory is in their shame; and they are focused on earthly things, our citizenship is in heaven, and we eagerly wait for a Savior from there, the Lord Jesus Christ.” 

There is a distinction between those who are enemies of Christ and those already counted as citizens of Heaven; faith in Jesus. For those who are no longer enemies of Christ, when our physical bodies have died, for they are corruptible, they require a second transformation by Christ, “He will transform the body of our humble condition into the likeness of his glorious body, by the power that enables Him to subject everything to Himself.” (Philippians 3:21)

The Everyday Application

1) What do the terms corruption, incorruption, corruptible and incorruptible mean in this context? (verses 50-53)

I Corinthians 15 focuses on the resurrection from the dead of believers in Jesus. One day, their old, corruptible bodies will be transformed in preparation for their eternal dwelling with God.

Many in the early church were influenced by false teachers like the Sadducees, who claimed there was no resurrection of the dead. Wanting the Church to be equipped with truth, Paul sought to clear the air on this misconception by providing resurrection facts from the Lord.

Part of his explanation included what would happen to our bodies. When we die, our physical bodies experience decay, for they are corruptible. At the resurrection, all who have safeguarded their souls with Christ Jesus will receive new physical bodies that have been made perfectly incorruptible by His power.

This truth encourages us because we can look forward to a day when there will be no more sickness, no more pain, and no more death. We will enjoy eternity with the Lord God in new, perfect physical bodies! Jesus even provided a sneak peek of these new bodies when He rose from the dead with His own incorruptible physical body. (Luke 24:36-43)

If we have a loved one or know someone living with a disability, illness like cancer, or suffering of any kind, we can take heart knowing this is only temporary for those who trust Jesus as their Savior. My own mother has dementia, and it is heart-breaking knowing she was once a vibrant woman who loved to sing. But I take comfort knowing that one day, she will become whole again at the resurrection with a new spiritual body.

The Original Intent

2) How has death been swallowed up in victory? (verses 54-55)

Paul’s pronouncement, “Death has been swallowed up in victory” (verse 54) quotes the Old Testament prophet, Isaiah. (Isaiah 25:8) His follow-on quote, “Where, Death, is your victory? Where, Death, is your sting?” (verse 55) pulls from another Old Testament prophet, Hosea. (Hosea 13:14)

Both of these spoke of a promised coming day when Death would no longer rule; Death itself would die as it was consumed by the Victor, God Himself. Death is inevitable for all of us (Psalm 89:48), but we should be aware there are three types of death, physical, spiritual, and eternal. 

Physical death is experienced by everyone when our lungs stop breathing and our hearts stop beating. (Hebrews 9:27) Physical death results from sin which infiltrated the world via Adam. 

Spiritual death is eternal separation from God, which is also caused by sin. These two deadly outcomes are the default position for every human being. All of us are destined to experience both of these if we trust ourselves to be “good enough” for God. His justice has no room for less than perfect, and each of us are far, far from perfect. (Romans 3:23)

The Spiritually dead are those who choose to remain worldly and have no desire to serve or worship God as their personal Lord and Savior from sin. (Ephesians 2:1-3) 

Eternal Death is the just reward reserved for the unrepentant spiritually dead. Those who reject Christ as their personal Lord and Savior, also choose to remain locked-in to their default destination of eternal separation from God as a result of their sin; this is referred to as the second death. (Revelation 21:8) The devil initially held power over death (Hebrews 2:14), but Jesus defeated Satan when He rose from the dead. Victory over death resulted from Jesus’ resurrection, making Him the firstborn from the dead. (Colossians 1:18)

The Everyday Application

2) How has death been swallowed up in victory? (verses 54-55)

Jesus’ resurrection from the dead defeated Satan and death once and for all, but our bodies still die, even those who have trusted Jesus as their Savior. Just as the Old Testament prophets announced, there is still coming a day when Jesus will “swallow up death once and for all” (Isaiah 25:8) when He returns and transforms the corruptible into the incorruptible!

Jesus is the firstborn from the dead, and when He returns to earth to transform us, all who have trusted Him as their Lord and Savior will come up out of their graves and meet him in the air! (I Thessalonians 4:16-17) Jesus’ resurrection has offered humanity a new birth and a living hope in victorious freedom from Death! (I Peter 1:3)

We must remember, this freedom is an offer not our default. 

Eternal Death remains our default destination unless we accept Jesus as our personal Lord and Saviour, confessing our helpless reality as sinner, and receiving His forgiveness and eternal life as a gift. (John 3:16, Romans 6:23) For the believer, eternal LIFE is our hope and confident expectation. This Sure Hope is why death is nothing to be feared for those who come to Jesus in genuine faith. Death is something we can welcome for it is nothing more than sleep until Christ makes us incorruptible. (verses 51-52, Matthew 9:24) 

Mother Theresa had some interesting quotes about death, but my favourite is, “People ask me about death and whether I look forward to it and I answer, ‘Of course’ because I am going home.” Death merely means going home to Jesus.

The Original Intent

3) What is to be learned from Paul’s exhortation to be steadfast, immovable, and excel in the Lord’s work because their labour is not in vain? (verse 58)

Labour is usually associated with hard work which is not always pleasant, but from the beginning, God created work. When God made the earth, mankind was not yet around to work the ground. (Genesis 2:5) However, when He planted the Garden of Eden, He placed Adam there to work it and be its caretaker, all before sin had entered the world. (verse 15)

Tending the garden before sin must have been pleasant and enjoyable, even relaxing, but when Adam sinned, part of God’s judgment was to curse the land and labour. Work became painful and laborious. (Genesis 3:17-18) Humanity now would labour hard to earn a living.

Imagine how much more creative and artistic and purposeful our work would be if it wasn’t tainted by sin and tediousness! Paul’s words in verse 58 serve as strong encouragement to the believers regarding their difficult work for the Lord, “Therefore, my dear brothers and sisters, be steadfast, immovable, always excelling in the Lord’s work, because you know that your labor in the Lord is not in vain.” 

Working for the Lord is full of challenges and persecutions, BUT Christ has won our victory, so we can be assured our labours for Him are not in vain for the Lord wastes nothing! The work Paul speaks of is more than just for earning a living, it refers to an active help in building the kingdom of God, which is accomplished in many ways throughout our everyday lives.

In Romans 16, Paul commended some women who worked hard for the Lord. Paul also worked hard to build up the Church (I Corinthians 15:10). His encouragement is for all the Corinthian believers to do the same and work hard for the Lord for their reward would come in eternal life. (Revelation 14:13)

The Everyday Application

3) What is to be learned from Paul’s exhortation to be steadfast, immovable, and excel in the Lord’s work because their labour is not in vain? (verse 58)

Work, which can be arduous most times, but our difficulties can be redeemed because of Christ. When we submit our work to the Lord, doing it for Him instead of mankind (Colossians 3:22-24), we are blessed because of His victory over the curse.

This doesn’t mean believers aren’t to engage in work that isn’t technically “ministry related” like work in the church; Paul stresses we must work to eat and live and not be lazy. (2 Thessalonians 3:10-12) God’s vision for work that honors Him encompasses every aspect of life and our heart-attitude while we labour.

Are we working for the Lord? Are we praying over our work? Are we using our jobs to further God’s kingdom by teaching others about Him, loving others, and using opportunities with coworkers to share about the Hope of Jesus?

These labors build up the Church (I Corinthians 3:10-15) and are not done in vain. I enjoy working for the Lord! 

I gave my life to Jesus at the age of seventeen, and while life has been challenging, at the age of fifty-three, I can say God has been with me and blessed me as I surrendered myself to Him. Living for Jesus and serving Him is what makes life abundant. (John 10:10) At the end of my physical life and when Jesus exchanges the corruptible for incorruptible, all believers will become truly Whole.

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February 5, 2026

Whole Day 13
Journey Study

In seeking wholeness, we easily find ourselves looking for healing from wrong sources. The Bible talks about our misplaced gazes so we can recognize them and reject them.

We look to idols such as money (Luke 16:13), popularity (Galatians 1:10), politics (Matthew 22:21), and possessions (Luke 12:16-21).

We try to heal ourselves through things like willpower (Romans 7:19-20), sex (Hebrews 13:4), ambition (1 Corinthians 8:2), and a host of others (Colossians 3:5).

Do any of these actually heal our brokenness? Absolutely not. (Ephesians 2:8-9)
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Posted in: Believe, church, Faith, Future, God, Hope, Lord, Love, Salvation Tagged: eternity, God, Heaven, hope, Jesus, Lord, love, Savior

Champion Day 15 He’s The Hero

June 17, 2022 by Merry Ohler Leave a Comment

Champion Day 15 He’s The Hero

Merry Ohler

June 17, 2022

Called,Enough,Freedom,God,Gospel,He,Healing,Holy Spirit,Love,Redemption,Salvation

Read His Words Before Ours!

Luke 5:1-11
Luke 6:12-16
John 18:16-27
John 21:15-19
1 Peter 2:1-17


 

For as long as I can remember, my husband has contended the fictional comic book character Batman is the only plausible superhero. When asked why, he will happily explain: unlike other illustrated literary superheroes, Batman doesn’t have any special powers or alien origins.

Immeasurable wealth and influence? Sure.
Mad ninja skills and physical prowess? Check.
Insanely cool superhero lair and technological marvels to help him fight crime? Yup.

But aside from the seemingly endless supply of money and inner torment,
Batman is basically just a regular guy with excellent resources. 

This might seem an unusual way to introduce a journey with Peter, but stay with me.

When we study the radical accounts of miracles God performed through Peter, it’s easy to see him as a spiritual giant.

He boldly exhorted those in Jerusalem following the Holy Spirit’s outpouring on Pentecost (Acts 2:14-36).
He miraculously healed (Acts 3:6-8),
raised the dead to life (Acts 9:38-43),
was the first to witness the unveiling of God’s complete plan of salvation for all people (Acts 10:9-33),
was imprisoned for his faith and proclaiming the gospel (Acts 4:1-4),
was freed from jail. by angels (Acts 12:6-19),
and people were healed simply by his very shadow (Acts 5:12-16).

With a resume like that, anyone would assume Peter was basically a Biblical beast. In a way, he was, but if we only examine the miracles and remarkable eternal impact of Peter’s life, without acknowledging Peter’s colorful humanity and frailty, we miss the best things about Peter’s story.

Just like the overarching account of Scripture and every vignette therein, Peter’s story points to God, His plan for salvation through Jesus Christ, and the redemption He alone brings.

Peter was a man of humble beginnings. His work was essential to the economy, but could hardly be considered illustrious. Brash and outspoken, Peter was impulsive, rough around the edges, and often ruled by his emotions.

When the disciples saw Jesus walking on water, they were frightened. (Matthew 14:22-33) Jesus comforted them; when He was tested by an impulsive Peter, Jesus invited him to step onto the waves. Peter initially fared well, but became afraid and began sinking.

Peter failed. 

When Jesus told His disciples He would be killed, and raised to life on the third day, Peter “caught feelings” and again tested Jesus, rejecting what He said outright. (Matthew 16:21-22)

Again, Peter failed. 

When Judas betrayed Jesus, Peter was overcome by his emotions, drew his sword, and cut off a man’s ear. (John 18:1-11)

Jesus also prophesied Peter would deny Him three times. Vehemently, Peter objected and declared he would never. When Jesus’ words came to pass and he heard the rooster crow, Peter was broken. (John 18:16-27)

Failure.
Again.

It’s heartbreaking, isn’t it?
Separated from the Messiah, Peter carried the weight of his personal betrayal of the Master he loved while Jesus was persecuted, crucified, and buried. Even after He was resurrected to life three days later, Peter’s actions undoubtedly haunted him.

Time and again, Peter messed up,
and doubted,
and hurt others,
and didn’t believe Jesus,
and argued with the very Son of God,
and failed.

Over, and over, and over.

Oh Peter. I can relate. On every. single. count. 

But then.

“When they had eaten breakfast, Jesus asked Simon Peter, ‘Simon, son of John, do you love me more than these?’

‘Yes, Lord,’ [Peter] said to him, ‘you know that I love you.’

‘Feed my lambs,’ [Jesus] told him.”
(John 21:15)

Three times, Peter had denied Jesus.
Three times, resurrected Jesus asks this question and commissions Peter, restoring him to full relationship and ministry.

Herein lies the beauty of the gospel of Jesus Christ and the trajectory of salvation!

Peter wasn’t enough. Yet, Jesus called him.
Peter failed, many times. Yet, Jesus disciplined him in love.
Peter denied Jesus. Yet, Jesus died for him.
After all that, Jesus offered him redemption, commissioned him, and by the power of the Holy Spirit, transformed Peter to be a living demonstration of the work of the Gospel. 

The most important part of Peter’s story is that
he
wasn’t
enough.

In fact, Peter was basically just a regular guy, with excellent (read: supernatural) resources.

When we look at the accounts we see in Scripture and compare ourselves to the people we read there, we miss the point completely. Throughout all of Scripture, no one was ever enough, except Jesus Christ.

When faced with that reality, Peter put his faith in Jesus. He allowed himself to be transformed completely. Because of that surrender, the Holy Spirit was freed to work through him.

Beloved, the truth is, we aren’t enough, either.

If we were, then we would actually BE God.
We wouldn’t need salvation, because we wouldn’t sin.
We wouldn’t need sanctification, because we would already be completely holy. 

Just as He saw Peter, Jesus sees us as we really are, in all our frailty and failure and not enough. Because He IS enough, He transforms us into a new creation! Praise be to God!

Jesus, thank You for being enough, for filling every gap and showing Your strength in my weakness. Teach me to walk in Your ways and help me to remember that You are the real Champion in all of Scripture, and in my life.

Tags :
boldly,champion,discipline,doubt,Failure,hero,humanity,hurt,plan,Son of God,surrender
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Shofar Day 15 Listen For The King
February 6, 2026
Shofar Day 14 Dear Believers In Laodicea: Digging Deeper
February 5, 2026

Champion, Day 15
Digging Deeper

Jesus knew Peter had blatantly denied Him on that early morning when Jesus was facing trial. Still, in this moment, Jesus meets Peter, coming to him, to restore what was broken.

Jesus is inviting Peter back into the work of following Him and spreading the gospel, just as He had on the day He’d first called Peter to be His disciple. It is the same invitation, and the same command, Jesus extends to us and all who follow Jesus with their lives! (Matthew 28:19-20)
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Posted in: Called, Enough, Freedom, God, Gospel, He, Healing, Holy Spirit, Love, Redemption, Salvation Tagged: boldly, champion, discipline, doubt, Failure, hero, humanity, hurt, plan, Son of God, surrender

Worship X Day 2 Proclaiming Praise: Digging Deeper

May 10, 2022 by Patty Scott Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Proclaiming Praise!

The Questions

1) What aspects of God’s character are revealed in Psalm 9?

2) Who are “the wicked,” and what is God’s response to “the wicked”? (verses 5, 16-17)

3) What can we praise God for when He is acting as judge? (verses 16-20)

Psalm 9

I will thank the Lord with all my heart;
I will declare all your wondrous works.
2 I will rejoice and boast about you;
I will sing about your name, Most High.

3 When my enemies retreat,
they stumble and perish before you.
4 For you have upheld my just cause;
you are seated on your throne as a righteous judge.
5 You have rebuked the nations:
You have destroyed the wicked;
you have erased their name forever and ever.
6 The enemy has come to eternal ruin;
you have uprooted the cities,
and the very memory of them has perished.

7 But the Lord sits enthroned forever;
he has established his throne for judgment.
8 And he judges the world with righteousness;
he executes judgment on the nations with fairness.
9 The Lord is a refuge for the persecuted,
a refuge in times of trouble.
10 Those who know your name trust in you
because you have not abandoned
those who seek you, Lord.

11 Sing to the Lord, who dwells in Zion;
proclaim his deeds among the nations.
12 For the one who seeks an accounting
for bloodshed remembers them;
he does not forget the cry of the oppressed.

13 Be gracious to me, Lord;
consider my affliction at the hands of those who hate me.
Lift me up from the gates of death,
14 so that I may declare all your praises.
I will rejoice in your salvation
within the gates of Daughter Zion.

15 The nations have fallen into the pit they made;
their foot is caught in the net they have concealed.
16 The Lord has made himself known;
he has executed justice,
snaring the wicked
by the work of their hands. Higgaion.
Selah

17 The wicked will return to Sheol—
all the nations that forget God.
18 For the needy will not always be forgotten;
the hope of the oppressed will not perish forever.

19 Rise up, Lord! Do not let mere humans prevail;
let the nations be judged in your presence.
20 Put terror in them, Lord;
let the nations know they are only humans.
Selah

Original Intent

1) What aspects of God’s character are revealed in Psalm 9?
Psalm 9 refers to God by several of His names. The first being “LORD” in verse 1, which is actually the Hebrew name for Yahweh or Jehovah. (Got Questions) This name means the one true, self-existent, eternal God and it’s the personal name God used of Himself when He revealed Himself as the “I AM” to Moses at the scene of the burning bush. In verse 2, the psalmist also names God as “Most High”, or Elyon, which literally translates as Highest of Highest or Elyon Elyon. This name emphasizes that nothing is higher than God for only He holds all authority and rule. The psalmist specifically includes these two names to emphasize God’s interaction with His creation as a God of justice. (verse 4) One of the most common names for God in the Old Testament is Elohim, derived from an ancient word for “judge.” Woven into the character of Elohim, which means supreme God of all gods, is His unchanging character of justice. Though Psalm 9 doesn’t specifically refer to God by this name, this element of God’s character is on display in this particular writing. Try reading through the psalm and taking a few notes of how God’s justice is displayed and what the implications are for His just character.

2) Who are “the wicked,” and what is God’s response to “the wicked”? (verses 5, 16-17)
The wicked described in this psalm, and in most places in Scripture, are those who have actively rejected God and His ways. They are guilty and deserving of punishment for their rebellion. While we all share this verdict of guilty because of our sin (Romans 6:23), Scripture names the wicked as those who have no desire to repent and turn from their sin. The wicked are actively hostile toward God, perpetually living as morally wrong, allowing their sin to rule over them. (Romans 6:12) Like all of us apart from the mercy of God, the wicked are condemned to an eternity of death and God’s wrath upon them (John 3:36) due to the condition of their hearts and the actions flowing from corruption. We see a progression revealed in this psalm as to how the merciful and just God responds to the wicked. First, He rebukes them (verse 5), drawing attention to their sin. Whenever God convicts the sinner of their wickedness, it is meant to spur them to repentance; this is His kindness to us! (Romans 2:4) When a person, or nation, refuses to heed God’s rebuke and turn from their sin, God allows them to be ensnared by the work of their own hands (verse 16), their foot is caught in the net they concealed (verse 15), and they fall into the pit they have made (verse 15). Finally, He destroys the wicked who are unrepentant, erasing their name forever and ever (verse 5); this is eternal condemnation.

 3) What can we praise God for when He is acting as judge? (verses 16-20)
As God judges the wicked, Psalm 9 provides some outcomes of His justice and the benefits provided to those who do repent and trust Him.

  • Our enemies retreat, stumble and perish before Him. (verse 3)
  • The oppressed will NOT perish forever (verse 18); He remembers the cry of the oppressed (verse 12); He lifts the oppressed up as we turn to Him in dependent trust and repentance (verse 13).
  • God is gracious (verse 13) and fair (verse 8); He does not abandon those who seek Him (verse 10); He is a refuge (verse 9); He works wonders (verse 1); He upholds our cause (verse 4); He judges with righteousness (verse 8); He provides salvation (verse 14); He makes Himself known (verse 16).

We see the repeated phrases in Psalm 9 that speak to the utter destruction of those who are enemies of God, and, when we align ourselves with Him, who are our enemies as well. He destroys, ruins, and uproots the wicked; even the memory of them perishes.

Everyday Application

1) What aspects of God’s character are revealed in Psalm 9?
While we all want justice, we rarely want justice meted out to ourselves. We don’t like facing the reality that “all have sinned and fallen short of the glory of God” (Romans 3:23, emphasis mine). Jesus said, “This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.” (John 3:19, emphasis mine) When confronted with our sin, we resort to hiding and blaming as Adam and Eve did in Eden. We each sin by loving our selfish desires, idolizing our lusts, and worshipping everything except God. The God of Justice rightly deems us worthy of the consequence of eternal death for our sins against His holiness. (Romans 6:23) This would be tragic if it were the end of the story. If the final declaration is that we are sinners relentlessly rebelling against the righteous judge, and that our response would always be a knee-jerk reaction to hide from his Light and blame Him and others for our sin, we would be right to despair of all hope. But God is merciful and righteous. The Hebrew word for mercy depicts humble stooping to show gracious favor to those undeserving of kindness. Even as we were God’s enemies, He chose to die in our place, taking our punishment for sin upon Himself. (Romans 5:8, 1 Peter 2:24) Justice was served at the cross where God’s wrath was poured out on His Son instead of humanity. (Romans 5:9) This is the God of mercy, and the God of righteous judgment. This is a God of humble stooping (Philippians 2:6-8), a God who seeks and saves the lost (Luke 19:10), and a God who desires none to perish (2 Peter 3:9). This God of supreme justice and immeasurable mercy is worthy of our worship!

2) Who are “the wicked,” and what is God’s response to “the wicked”? (verses 5, 16-17)
It is tempting to look outward whenever we hear the word wicked. Surely, this is not a descriptor of ourselves! Even in psalm 9, the psalmist speaks of his enemies. “Oh, God,” we say, “Smite the wicked!” Yet, we don’t want to be smitten by Him; we want to be welcomed and justified. What about us? We are the wicked. All have sinned. All fall short of God’s holiness. This is me. This is you. The wicked aren’t limited to that person who is upsetting me or not living as I wish they would. We need to be so cautious of the sin of the Pharisees in Jesus’ day who quickly pointed to others’ sin while ignoring their own. Jesus called them “whitewashed tombs” (Matthew 23:27) who were dead within and completely unaware of their own need for God. They refused to acknowledge their sinfulness, which meant they couldn’t accept a God who would show them unmerited mercy and grant them salvation at His cost. They simply did not perceive themselves as needing a Savior; they were good enough on their own. Let’s respond to the word wicked by saying, “This is me. I need Him.” Thank Him that we are counted as righteous because of His work, not our own because we could never earn righteousness. Apart from His mercy, the inclination of our hearts is rebellion against God, and our destiny is the condemnation of the wicked. May we have compassion on the wicked as God has compassion on us, for at the cross, the ground is level. We all come to Him as rebellious sinners in need of a Savior.

3) What can we praise God for when He is acting as judge? (verses 16-20)
I remember a time when I began to understand that those who had deeply harmed me in the past were recipients of God’s just wrath, and I could trust Him to act justly on my behalf. For the first time, I felt a comfort deeper than I’d previously known. I saw God’s judgment as being on my behalf, not against me. He was judging the wicked, my enemies, so to speak, for harming His beloved daughter, as any good, protective father would. God’s judgment is ultimately a very good thing; it’s one we can trust without needing to take justice into our own hands. (Romans 12:17-21) Imagine a world where justice didn’t matter, and no one enforced the laws established for safety, harmony, and preservation of freedom. God is a God who cares enough to judge rightly. We can praise Him that He judges the unrighteous, and that He offers mercy in that process, but ultimately those sins committed against Him and those He loves do not go without retribution. (Romans 12:19-20) God cares deeply for the oppressed. And though the oppressed suffer for a time, He is aware of their suffering, and He is near to them. (Psalm 34:18) He always has the oppressed on His heart. He sees, hears, and cares when we are pressed down and persecuted and when we face trials of all kinds. (1 Peter 4:19) He also cares about those around us who suffer and He calls us to represent Him in their lives with love, compassion, and just action. When God judges, He does it with righteousness, fairness, grace, and mercy. He is never unkind or mean, unfair or temperamental in His judgments. We can trust Him as Elohim, the just God of all gods.

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1) Take this passage (or any other passage).
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Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

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Posted in: Enemies, Heart, Lord, Mercy, Salvation, Thankfulness Tagged: enemy, heart, Lord, mercy, salvation, thankfulness

Eden Day 14 Exiled For Good: Digging Deeper

May 5, 2022 by Melodye Reeves Leave a Comment

Eden Day 14 Exiled For Good: Digging Deeper

Melodye Reeves

May 5, 2022

Christ,God,Grace,Righteousness,Salvation,Sin

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Exiled For Good"
Why Dig Deeper?

Read His Words Before Ours!

Romans 6:15-23

15 What then? Should we sin because we are not under the law but under grace? Absolutely not! 16 Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey—either of sin leading to death or of obedience leading to righteousness? 17 But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching to which you were handed over, 18 and having been set free from sin, you became enslaved to righteousness.

19 I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification. 20 For when you were slaves of sin, you were free with regard to righteousness. 21 So what fruit was produced then from the things you are now ashamed of? The outcome of those things is death.

22 But now, since you have been set free from sin and have become enslaved to God, you have your fruit, which results in sanctification—and the outcome is eternal life! 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Read More Of His Words

The Original Intent

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)

Since the original Koine-Greek didn’t provide punctuation, the translators supplied it as they saw necessary within the context. It is crucial to understand that Paul was emphatic in verse 15. Paul’s point of emphasis was essential to understanding God’s grace. Especially in an epistle, this kind of examination of the writer’s tone is vital to correct interpretation.

When reading a letter we have received, we may repeatedly review the written words. We want to know if there is a hint of something more than what is evident. Punctuation is helpful as we assess tone. To understand Paul’s whole tone, we refer to his questions introduced in Romans 5:20-6:2. His question in verse 15 is not simply a repeat of those questions, but rather it evidences he is building his case. The verb tense in the Greek makes it clear that in the previous verses he is referring to continual sinning, while here it’s the act of a particular sin. (preceptaustin.org)

Though Paul never indicates sin will completely lose its appeal, he makes it clear that a sinful lifestyle and specific acts of sin will be loathed by a professing believer. The Greek phrase mē genoito (“may it never be”) is the key to knowing how to punctuate these verses. It is why every reliable translation for verse 15 adds the exclamation point. Verse 16 stresses the importance of the believer’s slavery to obedience leading to righteousness, not to slavery to sin leading to death.

“Having presented himself to God in dedication, the believer needs to obey Him. Obligation always follows dedication whether the dedication is to sin or to obedience. The outcome of dedication to sin is death, but the outcome of dedication to obedience is righteousness.” (studylight.org)

The Everyday Application

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)

Maybe you’ve heard someone say, ‘freedom isn’t free’. That’s likely accurate when it comes to a nation, but when it comes to God’s grace, what sounds too good to be true is a believer’s reality! This sets up a believer for a lifelong fight against the craftiest enemy to ever exist.

Because Satan hates us and he hates God, he will constantly whisper in our ear, “Did God really say?”(Genesis 3:1) His whispers can tempt us to either distrust someone who gives us an expensive gift with no strings attached (John 3:16-17, Ephesians 2:8-9), or take advantage of their generosity. Paul worried about the readers doing the latter. From a purely natural viewpoint, grace is scandalous. That’s why the enemy’s scheme is a devious one.

“Did God really offer you HIS righteousness for free?!” Everything Paul reminded the reader of in verses 3-9 is true for us as believers. Though the non-believing person is free from righteousness, when we experience grace we have no desire for that kind of freedom. Our response to God’s grace should not be to live a life of rebellion, void of submission and thankfulness. May that never be, my sweet sister!

We are free from the penalty of our sin, and are now both required and free to say no to sin on a daily basis and free to follow Jesus into life everlasting. It’s not too good to be true, it’s delightfully freeing!

The Original Intent

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)

There is such a beautiful gospel paradox in verse 18! Only in God’s reality is there a freedom and a slavery that exists concurrently. The freedom to obey is a concept beyond our human comprehension. It requires faith in God’s word and in His promises, and a radical reconstruction of our view of sin and righteousness.

Our human tendency is to see boundaries as restrictive, not freeing. A fish is restricted by water, while also alive in that water. It seems impossible for self-denial to be a demonstration of grace received. Yet it is this tension that is at the core of the entire book of Romans. The life of a Christ follower is one of continual, internal war between competing desires. Paul himself knew the struggle well. (Romans 7:18-23)

The difference between genuine obedience to righteousness and attempting an obedience to the law is in our heart motivation. These believers obeyed “from the heart.” In verse 17, Paul expresses his thankfulness for their good choice to sincerely obey. Paul reminds the reader that “being enslaved to righteousness” is a position and a decision.

We become slaves to righteousness when we come to Christ; it is our position as believers. (1 Corinthians 1:30-31) But we must choose to declare that freedom when temptations arise that would take us captive to sin again. (Galatians 3:21-27) Dedication to God’s way and God’s will does not provide an automatic assurance we will always do the right thing.

Paul understands that not every believer will access his or her freedom (verse 16) from sin’s oppression and choose slavery to righteousness. Yet, righteousness obtained inevitably leads the people of God to desire to live in obedience to Him.

The Everyday Application

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)

Sister, this is everything! 
Do you remember the story Jesus told of the generous father and ungrateful son in Luke 15:11-32? The son wanted freedom from boundaries and obedience, so he asked for his inheritance and left home. But his choice didn’t lead to freedom at all, but into deeper slavery. He became entrenched in slavery to his selfish desires and eventually became someone’s servant who took care of pigs. He wanted to free himself but he enslaved himself in the process.

It was only when he came to his senses, realized the love he had abandoned, and humbly returned home to his father that he found grace and real freedom. We are that son in so many ways. We think freedom is found in living a life centered on ourselves, our desires, and our happiness.

Maybe you’ve experienced the anguish of choosing a life free of righteousness only to find it led you to despair and desperation. Often, this choice involves so much pain and sorrow. It is certainly true that we will not be completely free from our sinful desires until Jesus returns. There will be a never-ending battle to walk in that freedom until He does.

Even as people who bask in our righteous condition, from time to time we will give into sin which we must confess. (1 John 1:8-2:2) But once we’ve tasted and digested the good grace of God, we will desire to stay away from what displeases Him.

The Original Intent

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)

Jesus also spoke of being a slave to sin in John 8:34 because His hearers understood the relationship between slave and master all too well. They were keenly familiar with the circumstances in which serving as a slave necessitated yielding to the one in control. Paul also used this comparison because the understanding of its gravity was so common and readily understood by the masses. He wrote that he was “using a human analogy” (Romans 6:19) by comparing the believer’s situation to that of a free person on the one hand and to a slave on the other.

Paul did this to help his readers grasp the critical importance of the message. He felt compelled to be extremely explicit due to their past relationship with sin. Paul wrote in verse 19 that he used this analogy “because of the weakness of their flesh [human nature]”. They were sinful humans needing God’s saving grace. (Romans 5:8-12) Now he reminded them that the saving grace they had initially experienced would be the same grace that produced the righteousness in them on a regular basis.

Bible scholars call this process of choosing which way we’ll be enslaved “progressive sanctification”. Though we possess the righteousness of Christ and eternal life at the moment of our salvation (John 10:28-29, 1 Peter 1:3-5), believers are a work in progress even now as His Spirit makes us more like Christ. Paul said that each time we choose righteousness over sin, sanctification is taking place. (verse 22, see question 4 below)

“[This] refers to the process in our daily lives by which we are being conformed to the image of Christ. It is the process of becoming what we are in Christ. This involves the putting off of the old habits of lying, stealing, backbiting, etc., and putting on the Christ-like qualities of honesty, mercy, and love.” (Bible.org)

The Everyday Application

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)

The history of humanity is deeply embedded with the element of slavery. Many Bible scholars believe slavery in biblical times was very different from the wicked slavery that has plagued our world. For one, it was rarely based exclusively on race.

In Bible times, slavery was based more on economics and social status. People often sold themselves to pay their debts and provide for their families. Some actually chose to be servants of others. This is helpful as we attempt to comprehend Paul’s analogy because he intentionally chose it to illustrate his point. Let’s consider the picture he paints for us as it points us to the way of salvation.

The slavery Paul writes of had nothing to do with society or the reformation of a social system, but it had everything to do with the reformation of a person’s mindset. When we experience God’s gift of salvation and freedom from the slavery of sin, God reforms our soul. It is then we realize that the slavery Paul speaks of is tied to an allegiance.

We are no longer bound to sin that drives us to obey unrighteousness. We are now bound to a better Master, God Himself! This kind of slavery actually offers freedom for life. It’s a glorious paradox that shouts: Emancipation Day! You’re all free to obey God and live in His righteousness!

The Original Intent

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)

Paul consistently thought of the law in terms of its commands, so when he speaks of righteousness not being attained through the law, he has this in mind. For more of Paul’s teaching regarding the law, his letter to the Galatians is helpful. Check out our accompanying Journey Theme: Freedom.

Paul says in verse 15 these believers were “not under the law but under grace.” The Law had provided for the people the habits of holiness, but it could not change their sinful nature. It lacked the power to change the desire of their hearts. Paul’s concern was that this newfound grace would wrongly lead them to sin more by completely ignoring the Law as if it no longer mattered. He was astonished at this response.

Since the fruit of their failed attempts to keep the Law was shame, why would they take for granted the grace that had freed them from that?! Sin had held them captive to an eventual death. BUT NOW (verse 22) there was different fruit that would be produced through God’s Spirit! No longer would the fruit be shame, it would be life!

This new life generates fruit that glorifies God and creates lasting joy, where the ultimate outcome is eternal life. Paul equates being a slave to righteousness with being “a slave to God.” (verse 22) Their now-Master is God Himself instead of Sin. Paul had explained in Romans 1:28-32 that sin was serious and that the wages were fair.

All sinners “deserve” to die. Now he repeats the important outcome of sin and the contrast that must be acknowledged, “The wages of sin is DEATH.” (verse 23) But under grace – that is, the gift of God – the outcome is eternal LIFE! (Ephesians 2:8-9)

The Everyday Application

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)

Jesus said in Matthew 5:17-20 that He did not come to abolish the Law but to fulfill it. It is through Him we are no longer responsible to perfectly keep the regulations we find in the Law for our salvation. We couldn’t if we tried!

Understanding the grace of God in Christ helps us to keep Him precious in our souls, sweet friend. We see His beauty and we are drawn to it. Sister, it is this glorious grace He offers that compels us to obey. We have the freedom to reject this offer, but once we understand the value of this free gift we are overwhelmed with gratitude.

It is by God’s grace, through faith in His promise, we are saved from death. (Galatians 3:21-26) It is this grace that also attracts us to our Savior. (2 Corinthians 4:6) 

John Piper offers an excellent insight, “[There are] people whose Christianity is a group of ideas about Christ, not an experience of the preciousness of Christ. Their Christianity is all truth and no treasure. All ‘choice’ and no cherishing. All logic about Christ and no love for Christ. All ‘decision’ and no delight. Oh, that we would all pursue the preciousness of Christ. And the preciousness of justification by faith. And the preciousness of being under grace, not under law. He came under law and satisfied the law, so that we might be redeemed from law and become children of God.”

The outcome of choosing our own righteousness by trying to keep the law is death. BUT the outcome of choosing Christ’s righteousness through His grace is LIFE FOREVER!

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Christ,God,grace,righteousness,salvation Christ,Sin
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Eden, Day 13
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Would the Maker cast me out as well? Did He know the way I pouted behind my mother’s back and how I kicked my little brother?

Could I hide from Yahweh better than Great-Grandmother Eve?

“Tell us about the two trees!” Kenan’s excited voice rose above the murmur of the children encircling Eve’s dusky fire. I elbowed him, preferring to linger on Eden’s perfection.

I wanted nothing to do with the two trees and all they meant. Couldn’t Kenan understand how they tarnished him, too?
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Posted in: Christ, God, Grace, Righteousness, Salvation, Sin Tagged: Christ, God, grace, righteousness, salvation Christ, Sin

Eden Day 4 Altogether Lovely: Digging Deeper

April 21, 2022 by Dr. Leslie Umstattd Leave a Comment

Eden Day 4 Altogether Lovely: Digging Deeper

Dr. Leslie Umstattd

April 21, 2022

Christ,church,Cross,Holiness,Holy Spirit,Love,Sacrifice,Salvation

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Altogether Lovely"
Why Dig Deeper?

Read His Words Before Ours!

Ephesians 5:23-32

23 because the husband is the head of the wife as Christ is the head of the church. He is the Savior of the body. 24 Now as the church submits to Christ, so also wives are to submit to their husbands in everything.

25 Husbands, love your wives, just as Christ loved the church and gave himself for her 26 to make her holy, cleansing her with the washing of water by the word.

27 He did this to present the church to himself in splendor, without spot or wrinkle or anything like that, but holy and blameless.

28 In the same way, husbands are to love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hates his own flesh but provides and cares for it, just as Christ does for the church, 30 since we are members of his body.

31 For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh. 32 This mystery is profound, but I am talking about Christ and the church.”
Read More Of His Words

The Original Intent

1) What analogy is Paul making in this passage?

In this passage, Paul, the writer of Ephesians, uses the relationship between Christ and the Church to discuss God’s intended design for the marriage relationship. He compares Christ and His relationship with His Church to the husband and wife relationship.

The husband taking the role of Christ in the marriage and the wife taking the role of the Church. Paul uses marriage as a blank canvas depicting how God intended relational holiness and sacrifice to be played out in real life marriage just as He intended from the beginning in Genesis 2:21-25.

The Everyday Application

1) What analogy is Paul making in this passage?

God’s intention for marriage from the beginning is beautifully told in the context of perfection in the Garden of Eden. (Genesis 2:21-25) As Paul explains Christ’s relationship to His people as the ultimate “Husband”, we begin to see God’s model for how the marriage relationship was always intended to exist. Sacrificial love connects the two together.

Paul helps the reader understand the fullness of the gospel by using this familiar human analogy. Christ so loved His Church that He died on a cross giving up His life for His people as described in John 3:16.

In 2 Corinthians 5:21, another one of Paul’s letters, he explains it is out of love that Christ, although being spotless and blameless for sin, took all of humanity’s sin on Himself in order to present His Church in holy splendor. 

This is the kind of self-sacrificing love God intends marriage to emulate. Paul used this picture of offering and submission to reveal the framework for God’s design for marriage.

The Original Intent

2) What distinct commands does Paul give for the wife and husband in this passage? (verses 23-28)

Paul provided explicit instructions for husbands and wives in this passage. In verse 23, verse 25, and verse 28, Paul spoke directly to the husband, calling him to love and sacrifice for his wife. He pointed to Jesus’ own sacrifice on the cross as the role model for this command. (Matthew 27:27-52)

In the same way, Paul spoke to wives in verse 24, calling them to submit within marriage to their husbands just as the Church is designed to submit to Christ’s headship. This is a deliberate, thoughtfully chosen, intentional submission out of respect and sacrificial love born out of shared relationship. 

**Please note that biblical teaching never condones abusive twisting of this passage for personal gain. Biblical submission is mutual between spouses and is always within the context of love and respect. Christ never condoned abuse of His design for personal gain. (Matthew 21:13)

The Everyday Application

2) What distinct commands does Paul give for the wife and husband in this passage? (verses 23-28) 

Within the context of this passage, we see how life and marriage were supposed to be before sin entered the world. (Genesis 3) Sin taints what God intended for good, and just two of the many consequences for sin are shame and fear, which played out in the unfolding scene following Adam and Eve’s rebellious sin. (Genesis 3:8-13)

In the Garden of Eden prior to sin, the husband, as a loving leader, upholds his wife with sacrificial love without shame and the wife submits to him, also with sacrificial love; together they build a strong, unified marriage that glorifies God and reflects the divine relationship between Father and Son.

With sacrificial love as the undergirding foundation, this give and take of sacrifice and submission form an unashamed relational oneness flourishing with deep joy. With sin came a brokenness that marred that human relationship with chaos and the desire to serve self, but God’s heart desire for the marital relationship never changed.

Through the power of the Holy Spirit in our lives, as we submit to Him, He equips us with the divine power and love necessary to sacrificially love and submit to our spouse. (2 Peter 1:3) It is in relationship with Him that we learn how to be in relationship with our spouse. In our commitment to Him, God empowers us to seek after His design and His glory. (Romans 8:1-13)

The Original Intent

3) How does the marriage relationship represent Christ and the church? (verses 29-32)

Speaking of marriage and oneness in verse 32, Paul so eloquently states, “the mystery is profound”, and we nod our heads in assent! Beautifully, Paul uses the familiarity of marriage merely as a springboard to help us more clearly understand Jesus’ role as head of the Church.

In shifting our gaze to the cross and the Son’s submission to the will of the Father, we see His selfless love as He offers His own life for the Church. The Church, in kind, submits everything to His authority out of trusting obedience and respect. 

In the same way, a husband should love sacrificially and work diligently to encourage and uphold his wife while a wife lovingly chooses to submit to her husband. Within the relationship, whether discussing Christ and the Church, or husband and wife, there is profound membership, unity, fellowship, and oneness bound together by sacrificial love.

The Everyday Application

3) How does the marriage relationship represent Christ and the church? (verses 29-32)

God’s design for marriage started at the dawn of time when He created man and woman and they were unashamed and living in perfectly unified loving communion with one another and God. (Genesis 2:25) Out of this picture in the Garden of Eden, Paul writes about marriage and the relationship between Christ and His Church beautifully comparing the two.

The relational roles each participant plays, and the characteristics of these relationships, were designed in likeness to one another. Despite the twisted, self-seeking shadow that sin casts upon every relationship, God gives us a secure hope for an eternal future where all will one day be set right.

As we wait and long for that day, we can take heart in knowing God is working even now within our brokenness to bring Him glory. The perfect oneness of relationship between Christ and His Church and the altogether loveliness of human relationships with one another as they were intended will one day be restored when Christ welcomes His Bride Home. (Revelation 21:1-8)

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Christ,church,cross,holy,love,sacrifice,Savior
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Journey Study

From the dawn of time, the Lord has wanted a close relationship with His people. To illustrate how He loves His people, and to also bless us with a special gift on this earth, He crafted the institution of marriage.

Whether He has called us to participate in earthly marriage, or to devote ourselves solely to our heavenly Bridegroom, we look forward to the day when we enter into eternal, unblemished, fully restored relationship with God.

And that eternal union of Christ and His Bride? It is altogether lovely!
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Apr 18 - May 6, 2022 - Journey Theme #106

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Posted in: Christ, church, Cross, Holiness, Holy Spirit, Love, Sacrifice, Salvation Tagged: Christ, church, cross, holy, love, sacrifice, Savior
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And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth. John 1:14