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Follow Day 4 Entering The Extraordinary: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Entering The Extraordinary!

The Questions

1) In studying the Bible, repetition is significant. Abram is mentioned 9 times in this passage, the most of anyone. What is significant about him?

2) Who called Abram?

3) What was Abram called from? What was he called to?

*Note: In Genesis 17, Abram’s name was changed to Abraham. Both names will be used in this study.

Genesis 11:24-12:4

11:24 Nahor lived 29 years and fathered Terah. 25 After he fathered Terah, Nahor lived 119 years and fathered other sons and daughters. 26 Terah lived 70 years and fathered Abram, Nahor, and Haran. 27 These are the family records of Terah. Terah fathered Abram, Nahor, and Haran, and Haran fathered Lot. 28 Haran died in his native land, in Ur of the Chaldeans, during his father Terah’s lifetime. 29 Abram and Nahor took wives: Abram’s wife was named Sarai, and Nahor’s wife was named Milcah. She was the daughter of Haran, the father of both Milcah and Iscah. 30 Sarai was unable to conceive; she did not have a child. Terah took his son Abram, his grandson Lot (Haran’s son), and his daughter-in-law Sarai, his son Abram’s wife, and they set out together from Ur of the Chaldeans to go to the land of Canaan. But when they came to Haran, they settled there. 32 Terah lived 205 years and died in Haran.
12:1 The Lord said to Abram: Go from your land, your relatives, and your father’s house to the land that I will show you. 2 I will make you into a great nation, I will bless you, I will make your name great, and you will be a blessing. 3 I will bless those who bless you, I will curse anyone who treats you with contempt and all the peoples on earth will be blessed through you. 4 So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he left Haran.

Original Intent

1) In studying the Bible, repetition is significant. Abram is mentioned 9 times in this passage, the most of anyone. What is significant about him?
Genesis 11:26 contains the first reference to Abram. Abram/Abraham is mentioned 312 times in 272 verses in the Bible. He is the most notable man of the Old Testament and, except for Moses, no other Old Testament character is mentioned more in the New Testament than Abraham. Moses gives us the record of the lives of three early Jewish patriarchs, Abraham, Isaac and Jacob. But Abraham’s son, Isaac, serves mainly as a transitional figure rather than a prominent one. Therefore, the early patriarchal record divides history between the two lives of Abraham and Jacob. The New Testament authors signify for us Abraham’s importance and impact in Scripture’s redemptive history. Believers in all generations are called Abraham’s sons (Galatians 3:7), and the Bible author James refers to him as “God’s friend.” (James 2:22-23) Under the inspiration of the Holy Spirit, James reiterates the Lord’s message to the prophet Isaiah regarding Abraham as his friend. (Isaiah 41:8) This specific title is used of no one else in Scripture, although Exodus tells us Moses and the LORD spoke face to face as friends do. (Exodus 33:11) While we don’t meet Abram until he’s 75 years old, his role in the story of our own redemption is pivotal.


2) Who called Abram?
Abram’s story begins in Ur, an ancient Chaldean city. Joshua describes his earlier history for us in his record. Before God called him, Abram had no knowledge of the one true God. (Joshua 24:2) He had no idea the God of the universe would choose a special people for Himself, nor that He would bring Abram into His plan to redeem mankind. Like He often does, God called an unlikely man from a family of idol worshippers, who himself was probably one. Following the information regarding Abram’s lineage, we are introduced to the first part of God’s call to him. In Genesis 12:1, several translations aptly translate the verse as “the Lord had said” instead of “the Lord said.” This is important because according to Acts 7:2-4, Abram received his call in Ur before his father died in Haran. We see in these Genesis verses it was God who called Abram to go to a land where the promise would be fulfilled for him and his descendants.

3) What was Abram called from? What was he called to?
Abram was called to leave his home and was called to go to an unknown place. God called him to this unseen promise as an example for those who would come after him, choosing to follow Christ though we cannot yet see our eternal promised hope in Heaven. “By faith Abraham, when he was called, obeyed and set out for a place that he was going to receive as an inheritance. He went out, even though he did not know where he was going.” (Hebrews 11:8) God was not only calling Abram to a land, but to a promise. In verses 2-3, God says “I will” five times. In chapter 11, we see man’s plan, but in chapter 12, we see God’s. (blueletterbible.org) God’s plan was bigger than Abram could ever have imagined! God called Abram to blessing in three ways: He would make him into a great nation, He would give Abram and his descendants a great name, and He would prosper and protect him. The apostle Paul offers insight into the promise God gave Abram as he guided the Galatians to understand that the blessing of righteousness in Jesus comes from faith, even for the Gentile, just as it had for Abraham. (Galatians 3:7-9)

Everyday Application

 

1) In studying the Bible, repetition is significant. Abram is mentioned 9 times in this passage, the most of anyone. What is significant about him?
According to Old Testament scholar Gordon Wenham, no section of Genesis is more significant than this passage. Abram was called by a God he had never known to leave his familiar environment and go to a land he had never seen. Since the beginning of history with Adam and Eve, man’s sin had resulted in God’s curse. Yet now God promises to redeem humanity and call out a people for Himself who would experience blessing and hope. Abram’s extraordinary faith is a foundation for all those after him who will enter into the story of God’s redemption with him. The significance of Abraham’s obedience is that it links every believer to Abram’s faith; all those after him who would trust God for salvation are impacted by Abraham’s obedience tied to his faith. (Acts 13:26). The birth of Christ was the culmination of that faith. Abraham was a living example of faith and hope in the promises of God, though unseen (Hebrews 11:8–10). Dear sister, may our lives so reflect this kind of faith in the unseen future that we pass on to those who come behind us a lasting hope.

2) Who called Abram?
It is the LORD who called Abram! It is Yahweh, the divine Creator who desired to have a relationship with His people. God’s call and promise to Abram in Genesis 12 focus on the hope that secures our sure future through His grace. It is the LORD God who called him out, and it is this same God who has called us out from our sin and saved us from death. (2 Timothy 1:9-10) The kind of faith God blesses is the kind willing to leave everything behind for the sake of the Lord Jesus Christ. Just as God called Abraham to leave, He calls us to leave the familiarity and comfort of sin and enter to the promise of eternal life. Jesus called people to follow Him, but some were unwilling. (Matthew 19:16-22) Paul reminded the believers in Philippi that it was God who called them to salvation and they were to only believe and obey, “Therefore, my dear friends, just as you have always obeyed, so now, not only in my presence but even more in my absence, work out your own salvation with fear and trembling. For it is God who is working in you both to will and to work according to His good purpose.” (Philippians 2:12)

3) What was Abram called from? What was he called to?
Abram’s call from God reminded Moses and the Israelites that God had a plan for Abram’s life long before Abram had done anything for God. God had called Abraham as His humble servant simply because it pleased God to do so, thus revealing the amazing grace of God! God’s rich grace towards us is a theme woven throughout the life story of Abraham. God showed mercy to the patriarch at every moment of his life because he needed God’s mercy all the time. Abraham’s saving righteousness was a gift of mercy from the God who called him.  “Abram believed the LORD, and he credited it to him as righteousness.” (Genesis 15:6) As heirs of Abraham’s faith, we can follow his example. We are called out of sin and into God’s promise of eternal life. We are called out of disobedience and into the abundant life of Christ. We are called out of our temporary dwelling and into an eternal and better one; an extraordinary one!! (Hebrews 11:13-16)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up withEntering The Extraordinary!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Follow Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Follow Day 2 Trust Through Tears: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Trust Through Tears!

The Questions

1) What is the “business” God has given for us to do?

2) How do we better understand God as a Groom through this passage?

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?

John 9:1-7

As He (Jesus) was passing by, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 “Neither this man nor his parents sinned,” Jesus answered. “This came about so that God’s works might be displayed in him. 4 We must do the works of him who sent me while it is day. Night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 After he said these things he spit on the ground, made some mud from the saliva, and spread the mud on his eyes. 7 “Go,” he told him, “wash in the pool of Siloam” (which means “Sent”). So he left, washed, and came back seeing.

Original Intent

1) Why does Jesus connect the man’s blindness to God’s glory and Jesus’ work? (verses 3-4)
It was a common belief among Jews that sickness was a consequence inflicted by God as a result of sinfulness. This came from the incorrect interpretation of an Old Testament passage, “
Do not bow in worship to them (false gods), and do not serve them; for I, the Lord your God, am a jealous God, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generations of those who hate Me.” (Exodus 20:5) Each time this warning is recorded in Scripture, it’s tied to keeping the Ten Commandments. God is reminding Israel He cannot overlook sin because He is just. Hearts that rebel against the Lord God will be punished, and that legacy will often live on their children and grandchildren. The original passages are very clearly focused on the heart condition resulting in sinfulness, but over time, and the sway of legalism from the Pharisees, Jews stretched the consequence to mean a physical illness instead of an idolatrous heart. It’s easier to blame something physical on sin than be prompted to examine our hearts before a holy God, isn’t it? Just as in the Old Testament, Jesus is still seeking after true heart humility and this man’s blindness from birth was
neither random nor an accident. It wasn’t “by chance” Jesus met this beggar at a divinely appointed time on the roadside that Sabbath so his blindness would be the gateway for God’s glory to be revealed through
Jesus’ work.

2) What is meant by connecting “work” to “night” and “day”? (verse 4)
It’s the small words in the Bible that often mean the most. If you want to dig deeper and grow in what the Holy Spirit will teach you, pay attention to the little words of Scripture. On the heels of Jesus correcting the disciples’ theology (their understanding of God) on the blind man, Jesus takes the opportunity to teach His disciples about purpose and mission. He begins by using the little pronoun “we”.  “
We must do the works of Him who sent me while it is day. Night is coming when no one can work.” (verse 4) God Almighty, humbled in the flesh, standing before human disciples, just invited (again) ordinary people to do His divine work with Him. How unspeakable! Jesus did not come to earth to sit idly by, learn carpentry from His human father, Joseph, make good friends, and be an upstanding citizen in the ancient middle east. He came with a purpose, and He “must” accomplish it. That Greek word for must, another small word, means “bound or lashed to”. Christ was “lashed to” His purposeful work to follow the mission of the triune God. While Jesus walked the earth, there was intentional work to accomplish. When He ascended to Heaven, He continues His work of interceding on behalf of us to the Father, but our work also continues on earth through the power of the Holy Spirit. Ah, the beautiful “we”. Every believer “lashed to” the work being done in unity with the Father, Son, and Spirit. Work now, while it is light, while it is still called “today”. (Hebrews 3:13-15) For a time will come, when the Light given by the Holy Spirit will be gone as Believers are taken to be with the Lord forever, and the time to do Kingdom Work on earth will end as Jesus returns in judgement. (Philippians 2:9-12)
3) What does Jesus mean by being the light of the world as long as He was in the world? (verse 5)
As John writes in His gospel, Jesus is the “Light of men” and He was revealed as He entered the world. (John 1:4-9) In Revelation, the same author, John, describes the vision of “New Jerusalem”, which is the eternal home for all who believe in Jesus, as not needing any planetary light source. “The city does not need the sun or the moon to shine on it, because the glory of God illuminates it, and its lamp is the Lamb.” (Revelation 21:22) Jesus IS the light. When He walked the earth, He was on mission to accomplish the very specific work of the divine godhead to rescue mankind. This covered every moment and every action of Jesus. His mission was interwoven into every aspect of His life from the mundane to the magnificent. When He ascended back to Heaven, He made it clear to the disciples the “we” work was intended to continue. “
Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe everything I have commanded you.(…)” (Matthew 28:19-20) While Jesus was still with His disciples He gave them a heads up that though He was leaving, He would send His own Spirit to dwell within them. Through the Spirit’s power, they would continue the work He had called them into. (Acts 1:8) Also while Jesus was on earth, He taught that we also were the “light of the world”because His light is within us. (Matthew 5:14-16)

Everyday Application

1) Why does Jesus connect the man’s blindness to God’s glory and Jesus’ work? (verses 3-4)
It’s an interesting trifecta, isn’t it? One no sane human being would ever devise. We run from suffering. We plead against loss whether it’s financial, emotional, or physical. But, where we see ruin, deep sorrow, and grief curtained in black darkness, the Lord of Light and Life sees a gateway for His glory to be revealed through the work of Christ! Our sin-wrecked hearts are destined to send each of us to an eternity apart from Love and Hope with God, but God took the suffering from our sin and magnificently gave Jesus and His work on the cross as a means to bring about His glory of saving us. What is more glorious than taking what is worthless and esteeming it to the highest place of honor?! One man’s story from ancient Israel can become our anthem in everyday life. Whether it’s losing your patience with your unruly toddler, the emotional gut-punch from your teenager, the sickening grief that comes from watching a loved one die painfully, the heart-wrenching agony of knowing the one you loved walked out on you, or something else entirely, the triad remains and hope is alive. Our suffering opens the door for Jesus to do His work, and God’s glory will be the telltale trademark of our redemption stories. The question we need to ask is, will we surrender to His hand, or will we drag ourselves, and our pain, away in agonizing anger or self-demise, rejecting the Lord of Life and Love.

2) What is meant by connecting “work” to “night” and “day”? (verse 4)
How often do you wake up, do your morning thing, and remember that everything stretching out before you on is an opportunity to work with the God of the Universe?! Not everyday?! Me either! As our awareness of this reality grows, however, the quicker we are to view everything we do in life as kingdom work. This drastically shifts our perspective and gives us new meaning, purpose, and real depth to even the most mundane aspects of our lives. (1 Corinthians 10:31) Jesus said we must work while it is day. Today. This moment, and the next. The one when you are in conflict with your spouse. The hot minute when you want to scream at your toddler. The “fat minute” when your teenager acts like a teenager. The moment when your heart screams over injustice committed against you or your head hangs in shameful regret. These are all moments that fill “the day”. There is work to do here and now. There is “We” work that “must” be done. These are the opportunities to surrender to the work the Holy Spirit is actively doing in us, as we submit our will to His, and allow His work to flow through us to advance the Kingdom one moment at a time. Are you ready to work alongside the God of your heart? He’s inviting you in!


3) What does Jesus mean by being the light of the world as long as He was in the world? (verse 5)
There will come a day when the time for work will be done. The opportunity to choose to surrender one’s will and self to Jesus will close. Work for the Kingdom will cease, and Christ will summon everyone to His judgement seat where only those whose names are found written in the Lamb’s book of life will be given full access to dwell with God forever. (Revelation 20:15) Everyone else will be turned away to the “lake of fire” and eternal separation from God’s love. This should urge us forward with passion to work for advancing God’s kingdom now! Paul fervently wrote to the church in Rome, urging them to “love one another” because “…it is already the hour for you to wake up from sleep, because now our salvation is nearer than when we first believed. The night is nearly over, and the day is near; so let us discard the deeds of darkness and put on the armor of light.” (Romans 13:11-12) How will you choose to surrender more to God’s will today than you did yesterday? Love well, Sisters, the day’s end is near!


What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up withTrust Through Tears!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Follow Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

The GT Weekend! ~ Reveal Week 3

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) Roving about in the dark, difficult seasons of our lives doesn’t rank high on anyone’s “list of favorite things to do”, but we all face tumultuous times when confusion, fear, and doubt swirl incessantly. As Sara beautifully reminded us on Monday, these times of darkness can indeed be used by the hand of a loving God, to help us see Him with fresh eyes of faith. There are treasures of hope glimmering in the darkness that we might otherwise miss. Be still, hold fast to truth while allowing the emotions to hit you, then prayerfully ask the Father of Love to teach you to “dance in the dark” as you seek His hope and certain triumph. Sometimes, calling out our current reality for what it is, helps us move miles forward. What your pockets of swirling confusion and doubt right now in this Christmas season? What specifics are speaking into this uncertainty? Name them. Write them. Hold them in your hands without backing away. Search Scripture to speak truth and hope over these dark spaces, asking the Lord to teach you to dance, even here. The book of Psalms is a great place to begin looking for timeless, steadfast hope! Share the psalms that have encouraged you in our Facebook group (Gracefully Truthful Community) or tell a close friend!

2) While Christmas is supposed to be light, airy, magical, and winsome, it’s during this season we often feel the pull of sadness and aching the most. No amount of gifts under the tree or sugar cookie frosting can compensate for the places we try so hard to silence. Especially now, as the Christmas tree glitters, the longing for real joy runs deepest. Perhaps it is significant that it’s now we hunger most for hope, real hope. Perhaps we feel its absence so deeply, because it’s now Jesus came to be born, live out love, and die sacrificially, effectively purchasing eternal hope. Christmas glitters last for December, the hope Jesus offers each of us lasts forever! Even if we have long followed Jesus, and we know for certain our hope is in Him alone, we are easily tempted during this season to forget. We are eager to exchange our eternal perspective for temporary happiness, placing unrealistic expectations on gifts, relationships, and magical Christmas experiences. Carve out space this weekend to sit with the Lord who was birthed centuries ago, in humblest of ways, for us. Ask Him to reveal the places in your heart you have readily exchanged true hope for temporary pleasure. Consider drawing a simple cross on your wrist as a visual reminder of real hope in this season!

3) One night this last week, my son spoke up while preparing for bed, “Just think about it mom… We, full of sin, are born in hospitals or warm houses. But God, fully HOLY…. He was born in a cave. He surely loves *all* people!”. In a few simple words, my 9-year-old summed up the hope of the gospel and the gift of One God who loves us completely, passionately, and unconditionally. We are indeed desperate for a Savior. Every Christmas seems to be adept at revealing just how deep this need runs! We are the ones who deserve the cave, yet we cling so intensely to our baubles of glowing faces on perfect Christmas cards, elaborate meals, and wonderfully happy children. It feels easier to cover up the magnitude of our need. We forget we are sinners. We forget we need a Savior. In the rush for more of this and less of that, we gloss over the simple, but remarkably profound reality, that a holy God chose us. What a true Christmas Gift to be loved by the Divine in spite of the glaring reality we are tragically imperfect. Where are you feeling lack this weekend? Perhaps it’s “too much” or a sense of “not enough”. Whatever it is, write it out on a sheet of blank 8 ½ x 11 printer paper. Then grab a pair of scissors and follow these directions to turn your “lack” into a beautiful snowflake! (https://www.firstpalette.com/craft/paper-snowflake.html) Place it in your Bible or hang it from your ceiling as a reminder that the Lord of all perfectly loves you.

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Jeremiah 23:24 back to the Lord and
let His Spirit speak to you through it!

“Can a person hide in secret places where I cannot see him?”—the Lord’s declaration. “Do I not fill the heavens and the earth?”—the Lord’s declaration.

Prayer Journal
“Silent Night, Holy Night” surely does not describe the majority of my nights, especially during December. But, Lord, as Your Spirit has prodded me, peeling back the layers I love to cover the corners of my heart with, I admit to filling the quiet with noise on purpose. Too much quiet leaves too much space to be reminded how unholy I am. Lord, let me not shy away from this place of honesty with myself and especially before You! There are no hidden places that You cannot see! You came to reveal every secret place that Your glory might be welcomed in and true life overflow. “”Can a person hide in secret places where I cannot see him?”—the Lord’s declaration. “Do I not fill the heavens and the earth?”—the Lord’s declaration.” (Jeremiah 23:24) Teach me to come humbly to You, as You came humbly to us, that You might be born afresh in my soul!

Worship Through Community

Can we pray for you? Reach Out! We’d love to pray for and with you!
Send us an email at prayer@gracefullytruthful.com

Build community, be transparent, and encourage others:
Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music

Reveal Day 12 Dancing In The Dark: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Dancing In The Dark!

The Questions

1) What was the historical background during Ezekiel’s time?

2) What hope did Ezekiel offer to the nations of Israel? (verses 19-22)

3) What is the covenant of peace? (verses 25-28)

Ezekiel 37:15-28

The word of the Lord came to me: “Son of man, take a single stick and write on it: Belonging to Judah and the Israelites associated with him. Then take another stick and write on it: Belonging to Joseph—the stick of Ephraim—and all the house of Israel associated with him. Then join them together into a single stick so that they become one in your hand. When your people ask you, ‘Won’t you explain to us what you mean by these things?’— tell them, ‘This is what the Lord God says: I am going to take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and put them together with the stick of Judah. I will make them into a single stick so that they become one in my hand.’

“When the sticks you have written on are in your hand and in full view of the people, tell them, ‘This is what the Lord God says: I am going to take the Israelites out of the nations where they have gone. I will gather them from all around and bring them into their own land. I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. They will no longer be two nations and will no longer be divided into two kingdoms. They will not defile themselves anymore with their idols, their abhorrent things, and all their transgressions. I will save them from all their apostasies by which they sinned, and I will cleanse them. Then they will be my people, and I will be their God. My servant David will be king over them, and there will be one shepherd for all of them. They will follow my ordinances and keep my statutes and obey them.

“‘They will live in the land that I gave to my servant Jacob, where your ancestors lived. They will live in it forever with their children and grandchildren, and my servant David will be their prince forever. I will make a covenant of peace with them; it will be a permanent covenant with them. I will establish and multiply them and will set my sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be my people. When my sanctuary is among them forever, the nations will know that I, the Lord, sanctify Israel.’”

Original Intent

1) What was the historical background during Ezekiel’s time?
Ezekiel lived during the 70-year captivity of Judah in Babylon. The prophets Jeremiah and Daniel were his contemporaries. The nation of Israel had forgotten God and become idolatrous by worshiping other gods. Through prophets, God repeatedly warned them about their sin and the coming destruction as a result. Even after they were captured, they took on the pagan gods and beliefs rather than standing up for the One True God. They had a “form of godliness but denied the power within.” (2 Timothy 3:5, Titus 1:16) They ignored the prophets, so God “left them to their own devices”. (Psalm 81:12) They wandered so far from God they no longer had unity within the nation. In just a few short generations after King David’s reign, the nation split into two nations. The Northern Kingdom (10 tribes led by the half tribe of Ephraim) and the Southern Kingdom of Judah (The tribes of Judah and Benjamin). The Northern Kingdom had already been overtaken by Assyria during Ezekiel’s ministry and finally, God allowed Babylon to overtake the Southern Kingdom as well. Jerusalem and the temple were destroyed, and the people were taken captive where they remained for 70 years. Ezekiel’s ministry was during these 70 years. In the first half of chapter 37, Ezekiel has a vision in the Valley of the Dry Bones. Ezekiel was amid piles of dry bones depicting the futility of the people’s lives without the Lord God. The people did not care about God. Even if they were still worshiping Him, it was in ritual only as they followed the cultural influences around them. They were dead in their sins and, for Ezekiel, it seemed there was no hope. But God showed Ezekiel He would raise His nation up and make them alive again.

2) What hope did Ezekiel offer to the nations of Israel? (verses 19-22)
God instructed Ezekiel to take two sticks, mark them with the names Judah and Ephraim and hold them together as one. As Ezekiel obeyed, the sticks fused into one by God’s power. This visual demonstration was a foreshadowing of what was to come. The prophecy was partially fulfilled after Israel’s 70 years of captivity when the two tribes of Judah and many of the tribes of Israel returned home to Jerusalem. Secondly, “it had a further accomplishment in the union of converted Jews and Gentiles in one body” after Jesus came to earth to live, die, and raise up again. However, the ultimate promise is yet to come when Christ returns to set up His Kingdom and all “shall join together in seeking the Lord, and David, their King, the Messiah, who shall be the one King over them…” (Gills Exposition of the Bible) Up to the birth of Christ, people lived in the Age of Truth under the Covenant of the Law. The people were in darkness because they had not seen the Light of God with their eyes in the person of Jesus. Only at certain times in the Old Testament did God come down to fellowship with His people. The Ark of the Covenant was the place of the Presence of God. (R.C. Sproul) No wonder, David danced when they brought the Ark of the Covenant back into Jerusalem. For indeed, God was again “with them.” After 400 years of silence, God began to move again among His people and so, the dance began again. John the Baptist was conceived as a forerunner to Christ. He leapt in his mother’s womb just being near the mother of the Messiah. Doesn’t your heart leap at the joy of this news? Who could forget the angelic announcement of the birth of Christ? Think of it! If I were a shepherd, I would not be able to keep still with excitement at the prospect of this joyous time. Hope was being fulfilled as Emmanuel (Jesus) came to humanity; God with us! A different age was about to begin, the Age of Grace under the Covenant of Redemption. Now not only is God with us, but His Holy Spirit can live within us if we trust in Christ as our Savior! The light of the world had come to chase away the darkness and the people began to dance in the light!

3) What is the covenant of peace? (verses 25-28)
First, let us consider, “What is peace?”. According to GotQuestions.com, “the primary Greek word for peace is ‘eirene’, and it refers to rest and tranquility. A key focus of peace in the New Testament is the advent of Jesus Christ, as announced by the angels in Luke 2:14 when they declare, “Peace on earth…”. Isaiah had predicted the Messiah would be the Prince of Peace (Isaiah 9:6), and He is called the Lord of Peace in 2 Thessalonians 3:16. It is through Christ’s work of justification we can have peace with God (Romans 5:1), and His peace will keep our hearts and minds secure (Philippians 4:7).” A covenant is a binding agreement serving as a legal document of guarantee. Therefore, the Covenant of Peace is like an unbreakable contract describing the terms and conditions of God’s ‘peace plan’ for mankind. Just like the Covenant of Redemption details the terms and conditions of God’s redemption for mankind, the Covenant of Peace will define what is needed to partake in the coming Age of Peace.” Ezekiel describes how this covenant of peace will be established. Note as you read Ezekiel 34:20 and following, four things: 1) The Lord will rebuke the leaders who have led the people astray and set forth a judgment on them. 2) God will restore not only people, but land and animals. 3) The earth is restored to its original state (Compare the Garden of Eden in Genesis 2 and the New Earth in Revelation 21) and 4) God will be with His people. “I will establish One shepherd over them, … And I the Lord will be their God, and My servant David a prince among them.” (verses 23-24) (Paul Jablonowski, Sons to Glory)

Everyday Application

1) What was the historical background during Ezekiel’s time?
Israel is coming alive today in many ways. The valley of the dry bones describes how the land of Israel was not productive but was like a desolate desert. Today the land of Israel is stronger than ever. In every way, they are flourishing. They are strong militarily, agriculturally, and have even discovered large deposits of natural gas within their land. (learn more at Behold Israel) The State of Israel in Ezekiel’s day sounds a lot like today’s newspaper, doesn’t it? Ezekiel’s counterpart, Habakkuk described it like this… “Why do you force me to look at injustice? Why do you tolerate wrongdoing? Oppression and violence are right in front of me. Strife is ongoing, and conflict escalates. This is why the law is ineffective and justice never emerges. For the wicked restrict the righteous; therefore, justice comes out perverted.” Today, unity is difficult to find, even among believers. We fight over doctrine and petty details like the color of the carpet. We get downright nasty when politics are mentioned. Too often, we stir up division instead of encouraging one another to model Christ-likeness. If we step back, it’s easy to spot similarities between our modern church and ancient Israel as the pull towards cultural norms and worship for ritualistic or even entertainment motives is strong. God told Israel He was not forsaking them and would bring about flourishing. By humble repentance and a focus on unity, we can encourage the global church to move together in unity through the power of the Holy Spirit. How can you begin fostering unity within your local body?

2) What hope did Ezekiel offer to the nations of Israel? (verses 19-22)
God’s promise of hope to make Israel one nation has further been fulfilled in our generation. For over 2500 years, Israel had not been an official nation, but in 1948 the State of Israel was established. (Britt Gillette, End Times Bible Prophecy) In recent years, Jews are returning to the nation for Israel in droves from all over the earth. (Israel365 News) Not only this but, there are also reports that Orthodox Jews are coming to Christ in marked numbers. This brings up another fusing into one. The lines of Abraham (Isaac and Ishmael) are both coming to faith in Jesus. The lineage of Isaac is the Nation of Israel. The lineage of Ishmael being the Arab nations. According to Open Doors, Muslims are turning to Christ in unprecedented numbers. This is another amazing way that both lines of Abraham are coming together as one. Hope is abounding as more people find redemption in Christ and look forward to His return. Once He returns, our greatest hope will be revealed as John prophesied, “Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples, and God himself will be with them and will be their God. He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away. Then the one seated on the throne said, “Look, I am making everything new.” (Revelation 21:3-5) We will live in perfect unity. Death – gone. Pain – gone. Crying – None! The very best part is this, “God’s dwelling is with humanity” just as Ezekiel prophesied. (verse 27) One day soon, we will dance in the joy of His Presence as God is with Us.

3) What is the covenant of peace? (verses 25-28)
God’s promise of restoration was depicted in the two visions to Ezekiel. First, the vision of the dry bones and then the two sticks coming together as one. Once they are joined, we will enter the Covenant of Peace. (Ezekiel 37:26) This will happen when Christ returns to earth and sets up His Kingdom. When God initiated the Covenant of the Law with Moses, he created the physical nation of Israel. When Jesus instituted the New Covenant of Redemption, God created the spiritual nation we call “the Church.” Soon it will be time for God to bring these two together. Both the spiritual and the natural must be in perfect balance, so God can create for Himself “one new man” from the two that will bring true peace in an Age of Peace. (Ephesians 1:9-13, Ephesians 2:14-17). In the Age of His Kingdom, Jesus will be the Prince of Peace. All things will balance out with His government. His judgment will root out the evil. Once evil is removed, His Truth and Grace will be in balance with His Government of Peace. Jesus will reign, and we will be in the Presence of God forever. God’s Peace will be revealed, and we will experience the “peace that passes all understanding” to the full! (Philippians 4:7) We have His peace within our hearts, but on that day, complete peace will be established. Finally, the prophecy of God’s Presence among us will be fulfilled and we can say as Isaiah prophesied, “The people walking in darkness have seen a great light. A light has dawned on those living in the land of darkness. You have enlarged the nation and increased its joy. The people have rejoiced before you as they rejoice at harvest time.” (Isaiah 9:2-3) It will be the greatest Dance of Joy ever!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Dancing In The Dark

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Reveal Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Reveal Day 7 Filling The Empty: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Filling The Empty!

The Questions

1) Who is the Word? (verse 1)

2) In what way did the Word “come to His own”? (verses 10-11)

3) What does it mean that “He has revealed Him?” (verse 18)

John 1:1-13

In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 All things were created through him, and apart from him not one thing was created that has been created. 4 In him was life, and that life was the light of men. 5 That light shines in the darkness, and yet the darkness did not overcome it.

6 There was a man sent from God whose name was John. 7 He came as a witness to testify about the light, so that all might believe through him. 8 He was not the light, but he came to testify about the light. 9 The true light that gives light to everyone was coming into the world.

10 He was in the world, and the world was created through him, and yet the world did not recognize him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, he gave them the right to be children of God, to those who believe in his name, 13 who were born, not of natural descent, or of the will of the flesh, or of the will of man, but of God.

Original Intent

1) Who is the Word? (verse 1)
John didn’t write about the Word so as to invoke a mystery, he wrote to make one truth abundantly clear. Jesus IS God. Not a god. Not a good man. Not a great prophet. Jesus is God; the very fullness of God dwelled in Him. (Colossians 1:19) If it is true about God, John writes, it is also true of the Word. The total equality of power, authority, will, and sovereignty is made abundantly clear right from the start of John’s gospel. A gospel record which, by the way, focuses every story on the unequivocal identity of Jesus Christ as God. Are we absolutely certain the Word is indeed Jesus Christ? Without a single hint of doubt! John says the Word carried life within Him (verse 4), a life described as the “light of the word” (verse 9), of whom, John (the Baptist) was a forerunner testifying of this coming Light. (verses 7-8) John describes the Word as coming to His own, and His own did not receive Him. (verse 12) Making his point more clear, John adds that the Word became flesh and dwelt among us. (verse 14) Beyond all imaginings, the Word, who is God, now put on human skin! The fullness of God wrapped in frail flesh and bone, coming as a helpless baby born to a virgin girl. Fully God, and fully man, this Word did not come in secret to a few select people, but He was widely-known and countless people testified of Him, including John who wrote this gospel a mere 60 years after Jesus’ life, death, and resurrection. This allowed for plenty of time for readers of his gospel to interview and cross reference with other witnesses who had walked with Jesus to verify all John testified of this Word made flesh. (verses 14-15) To remove all potential remaining doubt as to the identity of the Word, God in the flesh, John writes, “grace and truth came through Jesus Christ. No one has ever seen God. The one and only Son, who is himself God and is at the Father’s side—He has revealed Him.” (verses 17-18)

2) In what way did the Word “come to His own”? (verses 10-11)
John wrote his gospel so that all would understand that Jesus is indeed God, but more so, that they would believe in His Name so they could experience adoption as children of God. (verse 12) It’s only when we put our full trust on who John describes Jesus as (fully God, fully human) and on everything Jesus taught we can become a child of God. This is the “receiving” John wrote of in verse 12. John said Jesus “was in the world, and the world was created through Him, and yet the world did not recognize Him.” (verse 10) Every tree, flower, smile, gentle breeze, human bone, and intricate eyeball screams of a loving Creator God who is infinitely wise and infinitely interested in His creation, yet the One who crafted every fingerprint, wasn’t recognized as He came and dwelt among His people. Though He clothed Himself in human skin and hair, moved in miraculous ways only God could, healed broken bodies, and fulfilled every Old Testament prophecy about Himself, they still chose unbelief. He “came to His own, but His own did not receive Him.” (verse 11) Even as far back in the Old Testament as the moment the first sin was acknowledged by humans before God, He promised One who would come to crush the head of Satan, forever ending death and suffering. (Genesis 3:15) Throughout all of history since that moment, the Lord God has crafted events and prophetic messages to point to the coming of His promised Messiah. Finally, as Jesus was born, and God was present in the flesh with His people, the Jews rejected Him. (Acts 2:22-23)

3) What does it mean that “He has revealed Him?” (verse 18)
By looking at these words alone, the pronouns become nonsensical, which is why it is always critically important to study Scripture by reading a whole passage, not just a single soundbite. We must first understand the message in its original setting before we can make any application to our lives today. (for more on this, see “Why Do We Dig Deeper?”) Verse 18 says in full, “No one has ever seen God. The one and only Son, who is Himself God and is at the Father’s side—He has revealed Him.” While there were occurrences of people seeing some of God’s glory as He allowed it (Exodus 33:18-19), Scripture teaches no one can see God and live. (Exodus 33:20) He is perfectly holy, and we are utterly sinful. There is no possible way for sin to stand in His presence. “Lord, if you kept an account of iniquities, Lord, who could stand?” (Psalm 130:3) The only way we could possibly “see” God was for Him to come to us in human form. John was careful with his words to express to us, “…The one and only Son, who is Himself God, and is at the Father’s side…” No one can tell us who God is like, except God Himself. There is only One authority able to accurately convey the fullness of Who He Is. God Himself. At the time of John’s writing, Jesus had already ascended back to Heaven and taken His place at the right hand of the Father. Note that John was again careful to make a distinction by saying Jesus was at the right hand of the Father. Both of them, along with the Holy Spirit, are fully God together. They are triune; 3 equally divine beings in 1 God. Finally, we come to the phrase, “He has revealed Him”. Now that we have slowed down for proper understanding, it is clear Jesus, fully God, came in human form, to make the unseen God seen and knowable. What incredible humility and love!

Everyday Application

1) Who is the Word? (verse 1)
I could sit with just these few verses of Scripture for the rest of my life and never unpack their fullness; they are so rich! That being said, the very first verse, only consisting of 17 words, leaves absolutely zero wiggle room about the identity of the Word. These last 4 words of sentence one set the bedrock foundation for e v e r y t h i n g else we read in John. What four words you ask? “…the Word was God.” Ladies, this is the biggest mic drop in history, and John wanted to make sure his readers didn’t even move onto a second sentence before understanding that this “Word” not only was “with” God from the very beginning of Creation, He Is God. Everything that could be said about God, can also be said of the Word. It can be hard to identify, much less tear down, our own false beliefs we have about who Jesus is as the fullness of God. I was blessed to be raised in a home where the truth that Jesus was God was taught over and over, but even so, I held a number of false beliefs about God when I left my family of origin. It took my marriage careening towards divorce, suffering depression, and surviving my suicide plans, before I was willing to finally, level the tower of my long-held beliefs. What I thought was true, just wasn’t adding up in real life. Too many questions didn’t have answers, and I needed answers. I decided to read the Bible for myself, forcing myself to remove the thick lenses of my past, and study God’s Word for what it really said. God was faithful to teach me Who He really was, and, praise God, He has continued to show me over and over who He is, and always will be!

2) In what ways did the Word “come to His own”? (verses 10-11)
This is the single greatest tragedy known to mankind. That we would choose to reject the very Author of Life, deciding instead to clench our fists around ourselves, our own arbitrary measure of “good enough”, or our own twisted perception of who God is and what He is like, this tragedy will result in our eternal separation from Him. We will be utterly lost in unending darkness, forever suffering without the good, kind, forgiving God, who is Himself Light and Love. (Matthew 7:21-23) Amid swirling conversations and social debates on who this Jesus really was because He spoke and acted like He had the power of God, but looked like an ordinary man, Jesus asked this question to His disciples, “Who do you say that I am?”. (Matthew 16:15) Peter rightly answered, “You are the Messiah, the Son of the Living God.” (Matthew 16:16) Who do you say Jesus is? Is He the Messiah, the Christ, the promised One from the beginning of time? Is He exactly who John, and rest of Scripture, declare Him to be as God Himself? Jesus followed up Peter’s response with this affirmation, “Blessed are you, Simon son of Jonah, because flesh and blood did not reveal this to you, but My Father in Heaven.” (Matthew 16:17) If you aren’t convinced Jesus is precisely who He claimed, ask the Father to reveal it to your heart. Be certain you know Who you are believing in!  

3) What does it mean that “He has revealed Him?” (verse 18)
It would be easy for us, sitting at the tail end of 2020, to say with a bit of a scoff, “It was easy to see God when Jesus was doing miracles right in front of them.” While true, we don’t have the benefit of walking beside Jesus, watching Him sweat under a hot Judean sun, or laugh out loud when the disciples poked fun at each other. Neither can we stand beside Him in awe as He brought life from a previously dead person or straightened a once-crooked leg. Though it may not seem like it, because our culture has a love affair with instant gratification and visual experiences, Jesus said it was better for Him to leave earth. (John 16:7) “If I go, I will send Him to you.” Once Jesus left, the Holy Spirit could come, indwelling every person who fully places their trust in Jesus, the Christ, the only Holy God. Jesus couldn’t be everywhere with every person at the same time in the limits of His physical body, but through the Holy Spirit, (who is also fully God!), every believer has direct access to God at all times. He isn’t a finnicky God, deciding to leave us when we misbehave, He stays inside to forever mark us as His. (Ephesians 1:13-14) Christ Jesus died for us, the ungodly, so His righteousness could be imputed (or directly replacing our old, sinful identity) on us. (Romans 5:6-11) As the Spirit lives within hearts that believe in Jesus as the One True God, He continues revealing more about God to us through His Word. Only God can reveal God.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Filling The Empty!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Reveal Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Beloved Day 14 Catching Foxes: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Catching Foxes!

The Questions

1) How do you catch the foxes?

2) How do the little foxes ruin the vineyards?

3) Why does it matter if the vineyards are in bloom or not? Wouldn’t foxes always be a concern?

Song of Solomon 2:!5

Catch the foxes for us—
the little foxes that ruin the vineyards—
for our vineyards are in bloom.

Original Intent

1) How do you catch the foxes?
Writing this study might be my most difficult writing assignment, easily requiring more research than any other. True confession, Song of Solomon isn’t a book I typically spend much time reading, I’m not even sure I had read the entire book until this study! While its imagery is difficult to understand and interpret, my husband says that telling stories allows difficult concepts to be more easily understood because suddenly, they become relatable.
At the moment, I’m on a plane traveling with a friend to a women’s retreat. Using these few uninterrupted hours to bang this out has been my intention for a couple of weeks. The problem is my traveling companion is watching the Chiefs game on her phone and I keep glancing over to check the score. Let’s be honest, watching Patrick Mahomes make amazing plays is more intriguing (and easier!) than working to unpack a hard passage of Scripture! This is when I realized this football game is a fox! Before you can catch a fox, you need to understand they are lurking about. In his song, Solomon uses a relevant example, a story if you will, his readers would understand. Vineyards were prevalent, and readers would understand the care and attention needed to keep these little creatures out of their just-blooming grapes. The comparison between foxes that destroy fruit and distractions that destroy relationships with our spouse and with God would make sense. The best way to catch a fox is first to realize they will come prowling! Next, is to develop safeguards or boundaries to keep them at bay.

2) How do the little foxes ruin the vineyards?
Song of Solomon graphically depicts the love shared between a husband and wife, providing an example for celebrating love within marriage from God’s perspective. Its poetic song would have stuck out to its original audience as missing some then-common components like manipulation, false-god worship and sacrifice, and using sex as a means of achieving something else. Song of Solomon celebrates marriage, celebrates committed love for spouses, and celebrates shared love that stays between a husband and wife. To safeguard such a beautiful rarity, the Lord included some warnings within this amazing love song like this one about catching foxes that ruin the vineyard. While the Song was originally written to celebrate, and give wise counsel for, a marriage relationship, we can make some connections to our relationship with God from the Song. In the Old Testament, God often used marriage to illustrate His divine relationship with His people. Check out the book of Hosea and our accompanying Journey Theme, Bride, for some amazing insights! The foxes in Solomon’s song smell the blossoming grapes and are hungry, they are looking for food. More than likely the foxes aren’t sitting back thinking, “I can’t wait to get in there and destroy that vineyard.” No, they are simply looking to satisfy their hunger. Being aware of sabotages, and setting up safeguards, boundaries, or traps for these sly foxes would have been familiar to the first readers. Given the context, they would have made the correlation between vineyards and their hearts.

3) Why does it matter if the vineyards are in bloom or not? Wouldn’t foxes always be a concern?
When something is in bloom, it’s fresh and new. I would imagine there may be a different scent to fresh blossoming grapes that could be more attractive to hungry little foxes. Vines which are just beginning to grow, are naturally weaker and more susceptible to harm. Foxes would always be a concern, but more attention would be taken at the beginning to ensure vines received the best care in order to develop into maturity. The same reality translates into the dynamics of a new, blossoming relationship as described in Song of Solomon. When love is fresh and new, you are naturally more aware of potential distractions or enemies. This would have been a reminder for both of the lovers to keep their eyes open and hearts focused on developing a strong, enduring love with one another.

Everyday Application

1) How do you catch the foxes?
You should also know this particular football game was originally scheduled for Thursday, but had been postponed to Monday during my flight due to Covid-19. Additionally, our flight was originally scheduled for earlier that Monday, but the airline changed the departure time. All the while, I was completely oblivious to how these small, seemingly insignificant, distractions would eventually keep me from focusing on writing. I was not looking for, or mentally putting up any safeguards, for foxes (distractions) that might creep in, overtaking my study time. Notice how the Scripture says “little” foxes. This is often how distractions work! Little things here and there that, when all added together, are enough to create a big distraction stealing away our focus. Relationships are hard! Not only those with our spouses, but also with God. They both take time, energy, and attention. If we don’t make a conscious effort to be aware of what is happening, and understand that distractions (often seemingly good ones) will come, we will be overrun by little foxes sooner than later. Without preparing for the already-present foxes, we’re already losing the battle to safeguard our precious relationships. 1 Peter 5:8 warns us of this same thing, “Be alert. Your adversary, the devil is prowling around like a roaring lion”. We must pay attention not only to what is happening around us, but also to potential places in which distractions might sneak in and rob us of spending time with God or our loves.

2) How do the little foxes ruin the vineyards?
The easy answer is they ruin the vineyards of our hearts by stealing our focus and attention. Recognizing these “little foxes” is half the battle. We all are well aware of how easy it is to turn our eyes away for just one minute only to realize much later that our relationship is in trouble. This holds true both in our human relationships as well as our relationship with God. Distractions don’t need to be big, or even bad, to do significant damage. When talking about the relationship with our spouse, distractions come in many shapes and sizes like kids, finances, jobs, keeping the house clean and laundry caught up, etc.. All good things, but when we allow them to overtake our focus, our spouse receives the leftovers and the vineyards of our marriage and our hearts are in danger. Our marriages must be a priority for us! This means scheduling date nights, time away, and constant courtship. We must not slip into taking our spouse for granted and assuming we will “catch up” one day when the kids are gone and life is less stressful. That kind of thinking is just plain dangerous! The same is true for our relationship with God. We must prioritize spending time alone with just Him as our number one priority! How easy is it to miss one quiet time and then another, or one Sunday at church, and then struggle to find our way back to a place of depth with God? Sure, life happens, kids get sick, friends need help, groceries need to be purchased, but God is the necessary foundation for keeping our lives on solid footing. God loved us so much He sent Jesus to save us, He will absolutely help you find the time to spend with Him if you ask! Be aware of those foxes, then make a plan to trap them!

3) Why does it matter if the vineyards are in bloom or not? Wouldn’t foxes always be a concern?
Young love is fragile. It’s new, unsure, and hasn’t yet developed strong roots that only grow over time. New marriages haven’t yet endured hard seasons of suffering or learned that true love endures through intense struggle. New couples haven’t yet half-walked, half-dragged one another through those seasons when all we want to do is take a nap! Young lovers can’t imagine anything or anyone becoming an obstacle to their love. Of course, long-term marriages can face abrupt endings and even young love has the potential to grow cold, however, new marriages are indeed particularly fragile. Like new fruit in the vineyard, they deserve special, guarded attention. The same is true for our relationship with God. New Christians are on fire for Jesus, and rightly so. Just like with young love, a new relationship with God is fresh and exciting. You feel more alive than ever and are eager to boldly save the world for Jesus! Life and circumstances, however, don’t always cooperate with our passionate dreams. Trials come, temptations wrap around us, sin entangles us, and we have yet to learn the benefit of daily meeting with the Lord, feasting on His word, and surrendering ourselves to His hand more every single day. Steadfast endurance in our relationship with the Lord God is built one day at a time over the long haul. Watch for the distractions leading you away from what can feel like a tedious, daily investment in your walk with Christ. Flee the temptation to chase the foxes, instead, choose each day to live in hope of all Christ has for us! Revelation 21:5 says, “I am making ALL things new.” If we allow Him to grow the vineyards of our hearts, and we are willing to invest time and energy into our relationships, He is faithful to mature our love into one that endures all things! (1 Corinthians 13:7)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Catching Foxes!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Beloved Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Blessed Day 9 Intimacy: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Intimacy!

The Questions

1) Who are the lovers featured in Song of Solomon 7:1-13?

2) Why does the Bible include these passages about sex and intimacy?

3) What does it mean that the woman has treasured up every delicacy, old and new, for her love? (verse 13)

Song of Solomon 7:1-13

How beautiful are your sandaled feet, princess!
The curves of your thighs are like jewelry,
the handiwork of a master.
3 Your breasts are like two fawns,
twins of a gazelle.
4 Your neck is like a tower of ivory,
your eyes like pools in Heshbon
by Bath-rabbim’s gate.
Your nose is like the tower of Lebanon
looking toward Damascus.
5 Your head crowns you like Mount Carmel,
the hair of your head like purple cloth—
a king could be held captive in your tresses.
6 How beautiful you are and how pleasant,
my love, with such delights!
7 Your stature is like a palm tree;
your breasts are clusters of fruit.
8 I said, “I will climb the palm tree
and take hold of its fruit.”
May your breasts be like clusters of grapes,
and the fragrance of your breath like apricots.
9 Your mouth is like fine wine—

Woman
flowing smoothly for my love,
gliding past my lips and teeth!
10 I am my love’s,
and his desire is for me.

11 Come, my love,
let’s go to the field;
let’s spend the night among the henna blossoms.
12 Let’s go early to the vineyards;
let’s see if the vine has budded,
if the blossom has opened,
if the pomegranates are in bloom.
There I will give you my caresses.
13 The mandrakes give off a fragrance,
and at our doors is every delicacy,
both new and old.
I have treasured them up for you, my love.

Original Intent

1) Who are the lovers featured in Song of Solomon 7:1-13?
The biblical book Song of Solomon, or Song of Songs, as it is sometimes called, was written by Solomon sometime between 971 and 931 BC. Most scholars believe the lovers are Solomon and his wife, though which wife is not as clear. Author Tom Gledhill asserts in his book The Message of the Song of Songs that instead of being Solomon and his lover, “The couple are representative types of Everyman and Everywoman” (94) Whether we view Song of Solomon as a true love story between two specific people or simply as an example of a good marriage, there is much to be learned about love (both human and Divine) and intimate sex in the chapters given to us. Author Sharon Jaynes writes, “God made sure the explicit picture of romance and sexual intimacy is in the Bible for a reason (. . .) It’s as if He’s saying, this is how it’s done.” God gives us a road map for intimacy in marriage in Song of Solomon, but many theologians agree He is also giving us a picture of Jesus’ love for His Bride, the Church. Author Natalia Kohn suggests, “Solomon, the bridegroom, is meant to symbolize the powerful love of our eternal bridegroom, Jesus Christ. The Shulamite woman, our protagonist, models passion and love for her lover, a fascination with who He is, and a hunger for more of His love.” God wants us to love Him deeply and passionately, the way He loves us. (Ephesians 3:18) In giving us a guide for how to love our spouses well, God is also showing us how to love Him with fervent hearts and deepest devotion.

2) Why does the Bible include these passages about sex and intimacy?
If you read the Bible cover to cover, you won’t find another book like Song of Solomon full of romance, eroticism, poetry, and spiritual significance. While other Bible books mention love, sex, and romance, none enter into as much depth of description and creativity found in the Song of Solomon. Why would God include this evocative book about love and sex in His Scripture? God’s primary intention for including this evocative book on love and sex was likely to teach us how to view His amazing gift of sexual intimacy for married couples. Pastor Chuck Swindoll notes, “The fullness of the union that takes place at marriage is described in some of the most splendid poetic language in the entire Bible. In a world where so many speak of God’s special gifts with coldly clinical or apathetic statistical language, the passion of Solomon’s poetry refreshes a world thirsty for the truth about marriage.”  Many believe that beyond the literal description of human love and intimacy, Song of Solomon provides a sense of how deeply Christ loves His bride, the church. Author David Guzik writes, “We find that this great song of songs illustrates the love, the intensity, and the beauty of relationship that should exist between God and the believer.” The bride responds to her Lover in Song of Solomon 7:10 by proclaiming, “I am my Love’s, and his desire is for me.” This phrase alone exemplifies how God loves us and created us for a holy union with Him, and how He longs for us to recognize and accept His great love. The Song of Solomon is God’s two-fold gift to His people, for it teaches us how to nurture sexual intimacy and how to relate to a God who loves us extravagantly.

3) What does it mean that the woman has treasured up every delicacy, old and new, for her love? (verse 13)
In Song of Solomon 7:13, the woman invites her lover to come away with her to the vineyards, telling him “The mandrakes give off a fragrance, and at our doors is every delicacy, both new and old. I have treasured them up for you, my love.” According to commentator David Guzik, “This difficult to translate phrase may have the sense that she is inviting him to enjoy intimacy in ways that are both familiar and new to the couple. The idea would be they would enjoy their lovemaking in creative ways that were planned in advance by the maiden.” Indeed, the mention of mandrakes would indicate a literal meaning of sexual intimacy, for, as commentator David M. Carr points out, “The mandrake or ‘love apple’ is a pungently fragrant plant long considered an aphrodisiac.” There are also arguments that the “old and new delicacies” of Song of Solomon 7:13 hold a spiritual significance. Author Tim Keller suggests, “Sex is for fully committed marriage relationships because it is to be a foretaste of the joy that comes from being in complete union with God. The most rapturous love between a man and woman is only a hint of God’s love for us.”  The Bible provides this surprising guide to sex and marriage in the Song of Solomon to help us build intimacy in marriage, but it also instructs us that God gave the gift of sex within marriage to remind us of God’s intense love and deep longing for a covenant relationship with His people.

Everyday Application

1) Who are the lovers featured in Song of Solomon 7:1-13?
In Song of Solomon 7:1-9, Solomon is describing the beauty of his wife. He starts at her feet and moves all the way up to the crown of her head, appreciating every last detail he beholds. Some of the metaphors describing her beauty are easily understood, while others are lost on a modern reader. However, the love, romance, sensuality, and passion in the text are evident to readers of all eras. The couple knows one another so intimately that she takes up the steamy description in Song of Solomon 7:9, finishing his sentence for him. She knows she has his heart, and her words of love and desire are equally as symbolic and erotic as his are. King Solomon seems to be utterly in love with his bride, and she with him. It is confounding to me, then, that Solomon could love so deeply and so well and yet have a harem of wives and concubines, as seen in Song of Solomon 6:8 and I Kings 11:3. Why would God choose King Solomon, this woefully imperfect man, to pen this beautiful book about intimacy in marriage? Author David Guzik suggests, “Perhaps the Song of Solomon does not reflect Solomon’s actual experience – certainly not in an enduring sense – but his wise analysis and skillful presentation of the glory of romantic and sensual love.” It is difficult for me to accept admonitions from someone who made as many mistakes as Solomon did, but I must remember that 2 Timothy 3:16-17 says “all Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work.” God inspired the words of King Solomon, so I know I can trust its message is perfect and true, even though the human author was far from perfect.

2) Why does the Bible include these passages about sex and intimacy?
The Bible contains instruction on how to be a better parent, how to manage finances, and how to treat other people, but looking to the Bible for instruction on sex and intimacy seems…uncomfortable. In fact, when a pastor says to open our Bibles to the Song of Solomon, people tend to squirm. Nobody wants to hear the preacher read, “Your breasts are like two fawns, twins of a gazelle” (Song of Solomon 7:3)! If, however, we move past our discomfort of discussing sex in the Bible, we discover much about marital intimacy from God’s perspective. When describing the lovers in Song of Solomon, author Duane Garrett suggests “They relish their pleasure in each other not only with physical action, but with carefully composed words. Love is, above all, a matter of the mind and heart and should be declared.” Song of Solomon teaches us that thoughtful communication is part of a successful intimate relationship. We also learn from this book that God created sex to be a joyous celebration of love. Author C.J. Mahaney suggests, “Solomon’s Song teaches us that lovemaking is intended by God to be an elaborate and pleasurable feast of the senses — a holy immersion in erotic joy.”  C.J. Mahaney also concludes that the lovers do not have sex just to fulfill physical desire. “They want to be together because they are in love, and the sex they enjoy with one another is an expression of that love.” God has given us the Song of Solomon to show us how to have a fulfilling marriage, but it can also point us to having a fulfilling relationship with Jesus. As author Iain Duguid notes, “A depiction of the best of all loves and the most wonderful of marriages will inevitably turn our hearts toward Christ, who has truly loved us and is the answer for our deep brokenness.” No human relationship, regardless of how intimate or rewarding, can bring healing and restoration to our hearts like knowing Christ can. (Psalm 147:3)  Those of us who have trusted Jesus as our personal Savior make up His church, which He calls His Bride. (2 Corinthians 11:2) He loves us with the devotion of the husband in the Song of Solomon, and he wants us to be His faithful and loving bride.

3) What does it mean that the woman has treasured up every delicacy, old and new, for her love? (verse 13)
A recent societal buzzword has been purposeful or intentional. It is interesting to note how the Shulamite woman in the Song of Solomon does exactly this. She invites her husband to steal away with her, “Come, my love, let’s go to the field; let’s spend the night among the henna blossoms.   Let’s go early to the vineyards; let’s see if the vine has budded, if the blossom has opened, if the pomegranates are in bloom. There I will give you my caresses. The mandrakes give off a fragrance, and at our doors is every delicacy, both new and old. I have treasured them up for you, my love.” (Song of Solomon 7:11-13) She plans and initiates an intimate time with her husband on purpose. She chooses a romantic place and assures him she has treasured up delicacies, both old and new, for them to share. He has been pursuing her, saying, “Your head crowns you like Mount Carmel, the hair of your head like purple cloth—a king could be held captive in your tresses. How beautiful you are and how pleasant, my love, with such delights!” (Song of Solomon 7:5-6) The couple intentionally nurtures their unity and passion. Author Sharon Jaynes argues, “The Shulamite was a wise woman who took deliberate action to make her marriage sing with intimacy that was purposeful and playful. I envision her sauntering up to her husband as he’s overseeing the fields. She whispers in his ear, and her warm breath teases his neck. Tempting him. Flirting with him still. . . And God whispers to us through her words, this is one of the secrets to lifelong love. Pull away. Be intentional. Leave nothing to chance.” Many marriages start off with both partners making time for each other, but stressors and responsibilities dim the passion and purposefulness that once nourished intimacy. We would do well to heed the deliberate acts of the Shulamite woman. Their intimacy was worthy of their sacrifice in other areas. We all have responsibilities that need our attention, but none as important as our marriage relationship. Strong marriages can point others to the love of Christ! Let’s purpose to put our marriages ahead of other priorities.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Intimacy!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Beloved Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Beloved Day 4 Radical Love Of Marriage: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Radical Love Of Marriage!

The Questions

1) What does the woman singer mean by “set me as a seal on your heart and your arm”? How does this relate to the strength of love? (verses 6-7)

2) What is implied with the language of walls and towers in verses 8-11?

3) What makes this shared love so radical, wild, and free?

Song of Solomon 8:5-14

5 Who is this coming up from the wilderness,
leaning on the one she loves?

Woman
I awakened you under the apricot tree.
There your mother conceived you;
there she conceived and gave you birth.
6 Set me as a seal on your heart,
as a seal on your arm.
For love is as strong as death;
jealousy is as unrelenting as Sheol.
Love’s flames are fiery flames—
an almighty flame!
7 A huge torrent cannot extinguish love;
rivers cannot sweep it away.
If a man were to give all his wealth for love,
it would be utterly scorned.

Chorus
8 Our sister is young;
she has no breasts.
What will we do for our sister
on the day she is spoken for?
9 If she is a wall,
we will build a silver barricade on her.
If she is a door,
we will enclose her with cedar planks.

Woman
10 I am a wall
and my breasts like towers.
So to him I have become
like one who finds peace.

11 Solomon owned a vineyard in Baal-hamon.
He leased the vineyard to tenants.
Each was to bring for his fruit
one thousand pieces of silver.
12 I have my own vineyard.
The one thousand are for you, Solomon,
but two hundred for those who take care of its fruits.

Man
13 You who dwell in the gardens,
companions are listening for your voice;
let me hear you!

Woman
14 Run away with me, my love,
and be like a gazelle
or a young stag
on the mountains of spices.

Original Intent

1) What does the woman singer mean by “set me as a seal on your heart and your arm”? How does this relate to the strength of love? (verses 6-7)
Solomon spends his entire poetic song declaring and describing the fantastic love between a husband and wife that is unlike any other love relationship. Verses 6-7 speak specifically to the radical commitment strength of marital love that is also not found in other relationships. The word translated “seal” from Hebrew is used multiple times in the Old Testament. When we look up other instances of any word used in Scripture, it helps us gain helpful insight for how the original author intended the word to be defined in their writing context. “Seal” is most often used in connection with a ruler’s “signet ring” like in 1 Kings 21:8. Soft clay was placed over the opening of a scroll containing an important edict or message from the king, then he would press his royal ring into the soft clay. A king’s seal was recognized throughout his land and declared that no one could repeal what he had declared. A king’s seal was the undisputed and irrevocable “final word”. Uniquely, Solomon wrote that the Bride herself was the husband’s “signet ring”. Her living self was the promise of love that would not be defeated and her invitation to her Lover to “set me as (your) seal” is the hope of a covenant love that will be irreversible.

2) What is implied with the language of walls and towers in verses 8-11?
In the ancient culture when Solomon wrote his poetic song, virginity was highly valued. In fact, you couldn’t be honorably married if you weren’t a virgin. The chorus singers in verses 8-10 are poetically speaking of a young woman who isn’t yet of age to be married or carry children. The young girl depicted as a “wall” and then a “door” symbolizes her virginity protecting her (like a wall or door would protect a house) for a one-day-coming marriage. As a community, they sing “we will build a silver barricade on her (wall)” and again using the door illustration, “we will enclose her with cedar planks.” Together, the community agreed to honor God’s design for marriage and together lovingly protect the young girl and her virginity until it was time to give the gift of sex to her husband. Given the type of material described for poetically protecting the girl, we get the idea the community was acting in tender love, not a hardened fist of legislature. Instead of “iron”, the community sings of “cedar planks” and “silver”. In verse 11, the Beloved Wife sings that she herself is her own wall and instead of her body needing safeguarding for a future husband, her breasts are her own “watch towers” and she has found peace in the giving of sexual love to her husband.

3) What makes this shared love so radical, wild, and free?
To our ears, it sounds pretty far from romantic for a wife to say to her husband, “be like a gazelle
or a young stag on the mountains of spices” (verse 14) To the listening audience of this ancient culture, however, both a gazelle and a young stag depicted beauty, vigor, and grace, so we get the picture of a handsome and strong, yet gentle Lover. Equally as strange to us is the idea of “a mountain of spices” and we shrug our shoulders and move past the weird imagery. Solomon actually didn’t have huge piles of cinnamon in mind when he penned these words. Rather, “mountains” were used earlier in the song to describe the woman’s two breasts. (Song of Solomon 4:5-6) Also earlier in the book, spices carried the idea of delightful sexual intercourse where the “spices” were associated with sexual arousal and pleasure. (Song of Solomon 1:12, 5:1, 5) Understanding how these images were first understood gives us a very different perspective on this love poem! Earlier in the song, before the two consummate their marriage vows, the Lover husband looks forward to “going away” with his Beloved to make love and enjoy each other. (Song of Solomon 4:8) Here, at the close of the song, the relationship has deepened inside the sacred space of marriage and the wife, now free to love her husband sexually, owns this capacity to the full and finds pleasure in inviting him to run away with her and enjoy their love together. In God’s view of marriage, the relationship between spouses is meant to flourish and grow deeper over time, allowing for ever-greater exchange of intimacy.

Everyday Application

1) What does the woman singer mean by “set me as a seal on your heart and your arm”? How does this relate to the strength of love? (verses 6-7)
While much of Song of Solomon seems to our western eyes and ears to be based on merely feelings of heightened sexual love, these verses shout a bold contradiction. The love shared between Lover and Beloved was enduring, not based on feelings or circumstance. The strength of their love was not found in emotion, but in a covenant seal that could not reversed. While humans experience the sensation described as “falling in, or out, of love”, Solomon’s song affirms a far deeper, much more radical commitment. Beautifully, this type of human love relationship is intended by the Lord to reflect the love He has for us, as His very own chosen Bride. Jesus gave us His living self as the single greatest display of covenant love when He chose to take on our consequence for our sin at the cross. Here, He willingly laid down His life to make us His Bride, washing us in His forgiveness. (Ephesians 5:25-27) Marriage between a husband and wife is meant, by design, to last for as long as either partner lives. If you’re married, stand firm in your marriage covenant relationship. If you’re divorced or single, be reminded that the Lord Himself will never break His covenant love with and for you. As is sung throughout Scripture, His love endures forever! (Psalm 136) If you’re in a marriage relationship where you or your children are experiencing abuse or abandonment, we urge you to please seek safety and wise, Christian counseling. God’s design for marriage is beautiful, and He continues working out His incredible plan through broken, imperfect, and sinful people, but God has never intended marriage to be a place where one spouse is ruled, controlled, or abused by the other spouse. If this describes your marriage, or that of a friend’s, please seek help and know that there is no condemnation for doing so!

2) What is implied with the language of walls and towers in verses 8-11?
Far from teaching “safe sex” practices, the community in Solomon’s day took it upon themselves to together fight for God’s design for sex and marriage. As women, we are very uniquely positioned to link arms together and do the same by championing the sacredness of sex and marriage for the coming generation. Whether you have daughters yourself or maybe you serve with a youth ministry at your church, talk with young girls openly about sex and how amazingly beautiful both sex and their bodies are. Talk about how God handcrafted this gift of intimacy to be explicitly shared between a husband and wife. While it will likely feel awkward for you to begin these conversations, be encouraged that the young girl in your life is indeed listening. When we decide together as Jesus-loving women to honor sex and marriage as a model for younger girls, we are living out biblical community in radical ways!

3) What makes this shared love so radical, wild, and free?
God’s design for sex and marriage is far from boring; it’s radical. It requires a willingness to trust Him and His plan over ours, love our spouse unconditionally, and find delight in a monogamous sexual relationship. Here in this sacred place, the best experiences of both sex and marriage are discovered and enjoyed! If you’re married, consider writing a love poem to your spouse, or even just making a list of things you enjoy about him. Nothing is off limits here as this is shared between, God, your man, and you. Include character traits you admire, moments that have made you feel close to him, and, of course, be creative and include physical attributes you enjoy and why! I’m guessing you will both enjoy the process! I have the high honor of knowing several vibrant, Jesus-loving single women. They have shown me much about Jesus and His love in ways I never would have discovered on my own. If you’re single, whether by divorce or not, be encouraged that your intentional time developing intimacy with the God of the Universe, and knowing yourself, are gifts to the Church. Yes, girl, the Church. Share what the Father is uniquely teaching you through your relationship with Him as you come alongside your married friends. Jesus’ Bride, the Church, needs all of us. Certainly not just married folks. I know this will feel bold and daring to many, but regardless of whether you’re married or single, this challenge is for all of us. Make space for a few evenings to write down the attributes about your own body that you enjoy. This isn’t a place for criticism and there is absolutely no judgment. What you write is for you and God to share in a sacred space. He crafted your body and wants you to celebrate in it!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Radical Love Of Marriage!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Beloved Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Beloved Day 2 Unveiled Faces: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Unveiled Faces!

The Questions

1) What is the meaning of using fruits, flowers, and animals to describe this man and wife love relationship? 

2) What is the purpose of the warning to the young women of Jerusalem? (verse 7)

3) How does Scripture connect a human marriage to a relationship between God and us?

Song of Solomon 2:1-17

Woman
I am a wildflower of Sharon,
a lily of the valleys.

Man
2 Like a lily among thorns,
so is my darling among the young women.

Woman
3 Like an apricot tree among the trees of the forest,
so is my love among the young men.
I delight to sit in his shade,
and his fruit is sweet to my taste.
4 He brought me to the banquet hall,
and he looked on me with love.
5 Sustain me with raisins;
refresh me with apricots,
for I am lovesick.
6 May his left hand be under my head,
and his right arm embrace me.
7 Young women of Jerusalem, I charge you
by the gazelles and the wild does of the field,
do not stir up or awaken love
until the appropriate time.
8 Listen! My love is approaching.
Look! Here he comes,
leaping over the mountains,
bounding over the hills.
9 My love is like a gazelle
or a young stag.
See, he is standing behind our wall,
gazing through the windows,
peering through the lattice.
10 My love calls to me:

Man
Arise, my darling.
Come away, my beautiful one.
11 For now the winter is past;
the rain has ended and gone away.
12 The blossoms appear in the countryside.
The time of singing has come,
and the turtledove’s cooing is heard in our land.
13 The fig tree ripens its figs;
the blossoming vines give off their fragrance.
Arise, my darling.
Come away, my beautiful one.
14 My dove, in the clefts of the rock,
in the crevices of the cliff,
let me see your face,
let me hear your voice;
for your voice is sweet,
and your face is lovely.


Woman
15 Catch the foxes for us—
the little foxes that ruin the vineyards—
for our vineyards are in bloom.
16 My love is mine and I am his;
he feeds among the lilies.
17 Until the day breaks
and the shadows flee,
turn around, my love, and be like a gazelle
or a young stag on the divided mountains.

Original Intent

1) What is the meaning of using fruits, flowers, and animals to describe this man and wife love relationship?
Song of Songs suggests it is the greatest of all songs and found within its pages are lyrical poetry arranged as dialogue between a woman and her lover. While scholars maintain that the love story makes allegorical connections between God and His love for mankind, Song of Solomon is also, undeniably, a sensuous book reveling in God’s good gifts of intimacy within marriage. To properly understand this poetic song, we must remember to set our minds on the then-current time and culture. The Shulamite Bride compares herself to a wildflower of Sharon and a lily of the valley, both of which were common. The “Sharon” was a fertile plain between Mount Carmel and Joppa along the coast of the Mediterranean Sea producing beautiful wildflowers in abundance. Likewise, the lily was plentiful in Palestine. By saying of herself, “I am a wildflower of Sharon, a lily of the valleys”, she is not speaking in arrogance, but rather that, while she is beautiful, she is also common. (verse 1) Solomon picks up on her imagery of flowers, but responds by pronouncing, “Like a lily among thorns, so is my darling among the young women.” (verse 2) He sets her apart from all other young women, describing everyone else as “thorns” in comparison. The Lover extols her beauty for she was not at all common in his eyes. In similar fashion, the woman uses the imagery of an apricot tree to depict her lover. “Like an apricot tree among the trees of the forest, so is my love among the young men.” Where every other man is simply a tree in the forest, her man is completely unique to her. Apricot trees are generally 30-45 feet tall, quite strong, and bear sweet fruit. Thus, the Shulamite woman describes her man as tall and strong while bearing a sweetness about him. He provides shade (protection) and his love is described as a banner (generally signifying complete peace and victory) over his lovely young woman. (verses 3-4) The comparison of lovers to gazelles, does, or stags throughout the song are symbolic of grace, beauty, strength, and speed. (verses 7-9) The man refers to the young woman as his dove inferring her to be beautiful and soft, waiting to be called out of singleness and virginity by her husband lover and into marriage.

2) What is the purpose of the warning to the young women of Jerusalem? (verse 7)
Within historical context, we don’t know exactly who the “young women of Jerusalem” were first intended to be viewed as. Maybe they were equivalent to our modern day “Bridesmaids” who helped the bride prepare for her wedding day. Maybe, because Song of Solomon is a song, they are representative of a chorus, and the entire song was meant to be sung over the course of several days leading up to a wedding. What most scholars agree on is they were a group of some kind, probably unmarried, intending to represent a community around the couple, either singularly to the Beloved Bride or to both husband and wife. In verse 7, the Beloved Bride gives a warning to these “young women of Jerusalem”, “Do not stir up or awaken love until the appropriate time.” The description of the woman’s intimacy with the man in previous verses is so enticing the Bride feels she must charge the young women of Jerusalem to not jump into a passionate relationship prematurely. Intimacy is definitely wonderful and definitely worth the wait, but foregoing the commitment of a marriage relationship just to experience physical intimacy, misses the real depth of love and sex entirely. The woman’s senses are heightened and stirred by the man’s presence and affirmation of love for her. She finds herself feasting on it all, and feeling “lovesick”. (verses 5-6) She hungers for more of his nearness, and his offering of love only intensifies her desires. She began with a desire for his kisses and then longed for his embrace. (verses 4-6) Her passionate experience with her Lover urges her to give this charge to wait for “the appropriate time” to the unmarried women around her. She knows that intimate love, both physical and emotional, should have its own rhythm and proper progression. TOO Fast TOO soon spoils it all. Theologian, D Garret, adds his insights by saying, “For a woman to awaken love before it pleases is to deprive herself of the full experience of romance and sexuality…”.

3) How does Scripture connect a human marriage to a relationship between God and us?
In Exodus 34:15 (KJV), Israel is being warned not to “whore after their gods.” By describing idolatry with the language of prostitution and sexual immorality, Moses uses the sacredness of marriage as a metaphor to mirror the holiness of God’s covenant relationship with His people, Israel. Again, in the biography of the Old Testament prophet, Hosea, God commands Hosea to marry a prostitute, Gomer, who continually leaves him to return to prostitution. In Hosea’s life, God was giving Israel a visual, real-life picture of what it is to abandon Him as their God. (read more about this story in our Journey Theme, Bride!) In the New Testament, Paul applies the metaphor of marriage to the relationship between Christ and the Church of believers. “This mystery (of marriage) is profound, and I am saying it refers to Christ and the church.” (Ephesians 5:32) In Matthew 9:15, Jesus describes Himself as a Bridegroom and was recognized as such by John the Baptist. (John 3:29-30) After we understand the original context of the Song of Solomon, we can, by looking at the whole of Scripture, see how some of Solomon’s descriptions could describe the relationship between Christ and the Church. Where the apricot tree was the Beloved’s description of her Lover (verses 3-4), Christ is our ultimate strength and protection, totally unique and unlike any other for no one else can rescue us from our sin. “There is salvation in no one else, for there is no other name under heaven given to people by which we must be saved.” (Acts 4:12) As the Lover and Beloved care for each other, finding delight in each other in all things, so does God care and tenderly love each of us who call upon His Name for rescue from sin’s consequence. “Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you at the proper time, casting all your cares on him, because he cares about you. (1 Peter 5:6-7) The Beloved and Lover celebrate their physical oneness. This picture mirrors how Christ-followers are to find spiritual oneness with God as His people. “They will be my people, and I will be their God.” (Jeremiah 32:38)

Everyday Application

1) What is the meaning of using fruits, flowers, and animals to describe this man and wife love relationship?
Celebrating our spouse as unique and special runs hard against our culture’s screaming voice. Pornography runs rampant, sex slaves are common in many cities, and the cut throat game of comparison is widespread across marketing, media, and even within our own hearts. How shockingly refreshing it is when one spouse brags on their marriage partner as being one-of-a-kind-wonderful?! In fact, when a husband or wife chooses to intentionally celebrate their spouse, they are fostering this kind of celebratory language to be shared between them. When they take it a step further, and celebrate their spouse to someone else, this encourages other marriage partners to step up their game when it comes to praising the attributes of their beloved one. While celebrating your spouse sounds simple, it can be difficult, especially if you’re walking through a difficult season in your marriage (as all of us have/are/will!). This challenge isn’t meant for us to close a blind eye to abusers within marriage, while amplifying “good things” to excuse abuse. Rather, this model from Song of Solomon is intended to give us a tool to speak life and unconditional love over our husbands. Where will you begin?! If you aren’t married, this challenge extends to you too! Consider this celebration as a tool to initiate flourishing in each of your relationships. Take the challenge to celebrate and begin to think highly, and uniquely, of others, speaking out loud these things to them and about them! Maybe you won’t use fruits, flowers, and animals in your descriptions, but, who knows, maybe you will! Leading like a lion or having hair that feels like silk are both encouraging and celebratory in our culture.

2) What is the purpose of the warning to the young women of Jerusalem? (verse 7)
True Love is worth waiting for! Oftentimes, in our culture, waiting to fulfill one’s sexual desires until marriage is an antiquated notion. Mainstream media encourages us to indulge in our sexual desires anytime we please. What the world doesn’t tell us, but God’s Word makes clear, is that “following our hearts” instead of God’s perfect plan only leads to pain and heartache. (Jeremiah 17:9, Proverbs 3:5-6) During my “young woman years”, I carried a strong conviction to never give myself (body or heart) away to any man until marriage. God gave me strength to hold fast to this conviction. When I met the man I would marry, and we began sharing emotionally, it became very difficult to keep myself pure. My mom warned, “It only takes one a passionate kiss to let go of your senses and go too far.” There were moments in our pre-marriage we came very close to not waiting as we shared passionate kisses, but we made it by HIS grace and strength and our marriage consummated in HIS time. Now, forty years of marriage have passed, and we rejoice in God’s love which has held us fast to Him despite struggles along the way. Everyone’s sexual history is different, but God’s grace is the same for each of us! Human love will always fail us, but redemptively, God allows even our broken relationships to continually point us to the ONE whose love will never falter and whose love will never let us down. There is no fear in the perfect love of God! (1 John 4:18) Whatever your sexual past, or present, looks like, confidently know that the Lord of all Love is waiting, not with condemnation, but with a wide welcoming embrace of love and forgiveness. I count my marriage struggles as JOY in spite of the scars of fallen human love because, through these, the Lord has brought us closer to the cross, both individually and as husband and wife. True Love is worth waiting for! Never give in, never give up, be patient in fervent prayer, and F. R. O. G. (Fully Relying On God)!

3) How does Scripture connect a human marriage to a relationship between God and us?
The Shulamite woman likens her Lover to an apple tree among the trees of the forest. He is strong and sturdy, and his shade covers and protects her from the scorching rays of the sun. In the same way, Jesus, our perfect bridegroom, shelters us with the power of His unfailing love. We are wrecked with our own sin, condemned to die and be eternally separated from the beauty and love of God. Christ, the perfect Love, took our place by suffering our due consequence for our sin when He died on the cross. He became separated from the glory of God the Father as He took on our consequence, though He was sinless. (Matthew 27:46) Three days later, He proved His victory over sin and death by coming back to life and later ascending through the clouds to sit at the right hand of God the Father. (Ephesians 1:20-21) Once we choose to fully trust Christ’s work on the cross for us, we become His and He becomes ours. He guards and protects our souls for eternity because He, the all-powerful God, loves us perfectly. (John 10:28)  As women, most of us spend our lives searching for our “perfect Lover” from teenage years until we find Mr. Right, our knight in shining armor. Ultimately, our hearts are designed to discover that only the Lord God can satisfy us completely. Whether we end up married or single, Christ must remain the fullness of our delight. When we shift our eyes to any lesser love, elevating him over God, we will find heartache, disappointment, and dissatisfaction. If we marry, husband and wife are designed to move forward together with many goals, but the highest being Christ. If we are single, the same is true as we move through life with many hopes and dreams, but our highest being Christ. He alone is to hold the position of pre-eminence. (Colossians 1:15-20) There will be rough roads all along the way for both single and married women, but the love of our great God never falters or abandons!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Unveiled Faces!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Beloved Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.