Shame

Fruitful Day 13 The Gentleness Of Jesus

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Read His Words Before Ours!

Mark 5:25-43
Matthew 11:28-30
John 13:12-17
Galatians 5:22-23

Fruitful, Day 13

The crowds were gathering, pressing relentlessly on all sides.
With His power to heal illness and drive away demons, word was spreading quickly. People from all walks of life, with all manner of brokenness, flocked in masses in pursuit of Jesus, the Christ.

In the midst of this particular crowd was a well-respected Jewish man, high-ranking with authority and political clout as a synagogue official, for he too was desperate. Jairus was familiar with Jesus’ growing fame and His divine ability, as he had likely witnessed Jesus healing a man’s hand in the synagogue in the weeks prior. (Luke 6:6-11) None could do what Jesus did. While Jairus was surely intrigued, he entered the crushing crowd that day out of pure desperation.

His daughter’s life hung in the balance.

It’s easy to step back and critically analyze. One can afford to be curious at a distance, but when it’s your desperation, nothing matters but the pursuit of wholeness.

Jesus immediately responded to Jairus’ urgent pleas to come to his house and slowly they moved in that direction.

Again, the crowds followed.

Can you imagine being Jairus? Desperation met reality as faces swam in front of both men. The mob was filled with shoving and jostling, loud noises, body odor, and incessant pressing of desperate bodies running rickshaw over one another as one little girl’s life hovered between life and death.

I’m not really comfortable with crowds like that, but if I wanted to be near Jesus, I am certain I would have set aside my discomfort to join the throng in pursuit of Christ that day.

Which is exactly what one woman did. Like Jairus, her desperation drove her into the tangled mass of people. She’d endured twelve long years of uterine bleeding, living as a shamed outcast from her community (Leviticus 15:25-27), taken advantage of by doctors who promised cures but worsened her condition. (Mark 5:26) Ironically, she, who had lived over a decade in isolation, was now driven by desperation into a crowd of hundreds with one goal in mind. Wholeness.

Twenty-nine years ago, I was diagnosed with breast cancer. Like this suffering woman, I’ve experienced isolation from friends and even family because of disease. People are uncomfortable with such ravaging illness and don’t know what to say, so they stay away. They fear “catching” cancer themselves, and in their attempt to self-protect, they left me alone. I imagine this woman and I had many common experiences. Fear. Shame. Abandonment. Loss. Grief. Add to those woes the fact that her condition was neither diagnosable nor curable, despite the costly search for answers, and her desperation becomes nearly palpable.

Unrelated to cancer, five years ago I experienced intestinal disorders that no test or exam could identify. I too was neither diagnosable nor curable, and after six months of constant appointments, pokes, and prods, I was exhausted. I can only imagine twelve years of such! I can hear her heart’s cry, “What could it hurt to find Jesus? I’ve tried everything else. I have nothing more to lose.”

Jairus, desperate for his little daughter’s life.
This woman, desperate for her own.

Both were met with a radical gift surpassing their expectations.
Gentleness.

I’m sure the woman planned to press through the crowds, likely on her knees, to touch just the hem of His garment and then slip away unnoticed. But at her touch, despite many hands pressed against Him, Jesus’ voice of authority pierced the cacophony, “Who touched my clothes?” (Mark 5:30)

My reaction would have been the same as the disciples’. “You see this crowd pressing in on you, and yet you say, ‘Who touched me?’” (Mark 5:31) Jesus knew the difference between the touch of physical nearness and the hope of desperate faith.

In His divinity, Jesus knew who had touched Him.
In His gentleness, He asked His question of invitation.

Tightness grips my chest as I think of her “being caught,” and then I relax, remembering Jesus’ gentleness has invited this woman to step out. I can envision His calm eyes searching the crowd for the woman’s face, fixing His gaze of compassionate love upon her. Scripture records the woman coming with “fear and trembling.” Aware of her healing, she came to Jesus, fell down before Him, and told the whole truth. (Mark 5:33)

Christ’s gentleness drew her to Himself, invited her to unpack the entirety of her brokenness, then responded by publicly calling her His own, “Daughter.” He made her whole.

Not just her body, but her soul.
“Your faith has saved you. Go in peace.” (Mark 5:34)

Amid a stunned crowd, a messenger for Jairus arrives with the tragic news his daughter has died. In the span of time it took Jesus to call one woman out of brokenness and into wholeness, another’s life passed away.

Yet, the gentle Jesus turns unhurried, peace-filled eyes to meet Jairus’ red-rimmed ones, “Don’t be afraid, only believe.”  (Mark 5:36)

The nameless woman fades away into the crowd, no longer hiding nor walking with head bowed low. She dances in grace, for the gentleness of Jesus has called her His own, healing her body, heart, and soul.

As for Jairus’ daughter, the Gentle Christ takes her slim, cold hand in His as His divine voice awakens her from death to life. (Mark 5:41-42)

Our desperation, no matter how dire, is no match for the Gentle Christ.
So bring your exhaustion, your desperation, and your faith, and find wholeness in the gentle touch of our Savior.

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Beloved Day 10 Satisfaction Of The Beloved

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Read His Words Before Ours!

1 Corinthians 13:4-13
Song of Solomon 2:8-17
1 Corinthians 2:1-16

Beloved, Day 10

Lights on.
Clothes off.
Covers gone.
Nothing hidden.
exposed and known tied together in a single moment.

Will there be acceptance?
Does shame live here?
Does love?

I’m not a movie junky, and I rarely watch TV, but even for me, there’s something achingly sweet in watching a romantic comedy. Whatever the couple’s circumstances that pull at my heart strings, the winding path to resolution finds me swooning and cheering for the blissful couple as their “happily ever after” comes into view and the credits roll.

It’s easy to cheer on a fictitious couple on the screen, it’s quite another to live out a happy ending in real life, where expectation, desire, and satisfaction rarely align.

As a teenager, I was drawn in by the love story of Song of Solomon. I would read every word, imagining how fantastic it would be to be the Beloved of a man who seemed entirely intent on loving me.

How beautiful you are, my Love! How pleasant! (Song of Solomon 1:15)
I am my Love’s, and his desire is for me. (Song of Solomon 7:10)
You have captured my heart with one glance of your eyes. (Song of Solomon 4:9)

Surely, if I prayed intently enough, waiting for just the right one, the Lord would give me this Happily Ever After kind of man who would pen erotic poems about the delights of my body. I would feel loved, and full; content and never wanting for anything.

Your lips are like a scarlet cord,
and your mouth is lovely. (Song of Solomon 4:3)
How beautiful are your sandaled feet, princess!
The curves of your thighs are like jewelry,
the handiwork of a master. (…)
Your belly is a mound of wheat
surrounded by lilies.
Your breasts are like two fawns,
twins of a gazelle. (Song of Solomon 7:1-3, emphasis mine)

Turns out, real life was rather, um, less than.
I do remember my new husband reading Song of Solomon one night after he prepared a hot bath, but as for bright lights and clothes off, I’m always looking for the blanket and maybe, m a y b e, a candle for a light. Otherwise, pitch black works great; it’s good for sleeping and any other activity.

It would seem I actually have a lot of shame I’d rather keep under wraps. Plenty of uncertainty whispers in the corners of my heart, asking if my Lover actually loves me for me. Then, apparently, I have quite a few expectations I didn’t realize I carried, which has led to heaps of disappointment and even anger. These are also things I’d rather keep cocooned in the dark.

For over half my life, I’ve known, and loved, my husband, and he has known and loved me.
We’ve both done the best we could, given the people we were, the maturity we had, and what we knew of love and relationships. We’re now 19 years in to this mysterious covenant love we share, but, can I tell you a secret?

I only started feeling truly satisfied when I began loving my Maker first and most.
There was a time in my marriage, where the pain of disappointment and the heavy ache of never enough grew impossible to bear. It was then, I dared something new.
I took the Lord as my Husband.

I very intentionally decided Christ would have my everything, and I would look to Him alone to find my fullest satisfaction. Being a Christian was one thing, but committing to knowing Jesus as my covenant Bridegroom was another, especially in the deep wake of disappointment in my flesh and blood marriage.

It began simply, with my open Bible, a journal page, a pen, and an awkward few sentences signaling the beginning of a commitment to meet with the Lord God every single day and pray for my husband.

Over time, the woes I had with my man faded
as Christ became most and best of what I wanted.
Instead of bemoaning all the ways my man wasn’t,
I was drawn in by all Jesus was.

As I invested in my relationship with God, His Spirit reshaped my heart to see my husband differently and love him better. Sisters, when it comes to loving my man, I have an inexpressibly long ways to go, but I also know the Lord has made me new in ways I’d never dreamed possible, and He’s made my husband new too.

Want to know another secret?
My husband’s transformation took a radical shift when He decided
Jesus needed to be His one and only love as well.

He was convicted by Jesus’ words in Revelation,
“I have this against you, you have forgotten your first love”. (Revelation 2:4)
As he sat on a mountain, he was stunned by the sheer magnitude of the All-Powerful God who simultaneously deeply knew and intimately loved him for him.

Only when we fix our full attention on the One who crafted our bodies and our hearts, can we truly love another. Only here, in the complete surrender of ourselves to the One who pursues us most passionately, can we discover that we can indeed be fully satisfied.

Here with God, who sees all and knows all, and died to forever slay our shame, can we dance gleefully with all the lights on, because we are fully known and fully loved.
Here, and only here, is where real satisfaction lives.

Oh! Taste and see that the Lord is good!
Blessed is the man who takes refuge in Him! (Psalm 34:8)

Come away, Beloved, the Lord is for you. (Psalm 118:5-6)
While every other Love in our lives will absolutely disappoint, only Jesus will fill us with overflowing delight. Be intent on knowing Him first and most, and let His knowing of you flood you with satisfaction.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Worship VII Day 3 The Wonderful Cross

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Read His Words Before Ours!

Philippians 3:1-11
Isaiah 53
John 15:6-17
Mark 15:6-37

Worship VII, Day 3

Dichotomy
Such a fancy-sounding word, simply meaning a contrast between two differing or opposing ideas. Why is this word important for today’s journey into worship? As we explore the hymn The Wonderful Cross, we uncover the incredible dichotomy of the cross of Jesus, simultaneously wonderful and horrible. Come, discover with me.

“When I survey the wondrous Cross
On which the Prince of Glory died
My richest gain, I count but loss
And pour contempt on all my pride.”

In Biblical times, there was nothing wonderful about a cross. It meant crucifixion, which was excruciatingly painful, while also publicizing the victim had committed a crime deserving a penalty of death.

Except Jesus committed no crime.
There was no sin to attribute to Him. (1 John 3:5)

However, human beings have sins to spare, and Jesus took every last, ugly, despicable one of them to that cross of death and shame. (Isaiah 53:5-6)
His holiness took on our sinfulness.
His righteousness was willingly offered in exchange for our unrighteousness when we embrace the cross. This place of death offers a slaying of our sin as we submit to His rule and reign! Anything we give up in this life to follow Him is a loss so we can gain eternity. (Philippians 3:7-9) Praise Him, the Prince of Glory!

“See from His head, His hands, His feet
Sorrow and love flow mingled down
Did ever such love and sorrow meet?
Or thorns compose, so rich a crown.” 

Jesus’ cross experience was filled with pain and suffering. Can you imagine being beaten with a whip laced with metal? (Mark 15:15) Picture a crown of thorns beaten into your head. (Mark 15:17-19) Then carry a cross beam on your wounded back, only to be nailed to it, and hung to die. Every drop of blood, from His head, hands and feet flowed from joyful obedience to the Father. He could have focused on the pain of the cross. Instead, He focused on the joy of it, because He was winning our salvation.

In the face of hatred and jealousy, He expressed love.
In response to the envy of the chief priests (Mark 15:10),
His fellow Jews yelling, “Crucify Him!” (Mark 15:12-14),
Roman soldiers mocking Him (Mark 15:20),
and crowds scoffing as He hung on the cross for their sins (Mark 15:29-32),
He offered His life for them all.

This was pure love.

John 15:13 says, “No one has greater love than this: to lay down his life for his friends.”
Jesus, however, went beyond this definition. Romans 5:8 says,
“while we were still sinners, Christ died for us.”

While they were not His friends.
While we were not His friends.
He still laid down His life, because He loves us! Does it ever bring you to tears to think about someone, anyone, loving you so much? I can scarcely handle the thought of the most holy God loving sinful me that much. Yet He does! Glory!

“Oh the wonderful Cross, oh the wonderful Cross
Bids me come and die and find that I may truly live
Oh the wonderful Cross, oh the wonderful Cross
All who gather here by grace, draw near and bless Your name.” 

The chorus mentions “gathering to bless His name.” This is what we do on Sundays at church, at Bible study, in small groups, and as we pray together throughout the week. We bless Him.
When we lay our problems down so He can handle them, we bless Him.
All made possible because of the wonderful cross that brought His brutal death and our freedom.

On the day Jesus died, people gathered at the foot of His cross, but their intention was not to bless. They drew near to mock the very One who could save them. Today, in light of what Jesus finished for us, we metaphorically gather at the foot of the cross to bless the very one who did save us. (Isaiah 53:5 and Isaiah 53:11)

“Were the whole realm of nature mine
That were an offering far too small
Love so amazing, so divine
Demands my soul, my life, my all.”

How do we respond to this costly, sacrificial love? In His horrific death, we find the most profoundly extravagant act of love and selflessness ever displayed.

I can think of three actions we can take in response.
First, accept the gift of salvation. Jesus paid a high price for us to spend eternity with Him. Let’s not leave His gift unaccepted and unopened.

Second, since Jesus died for us, we should die for others in sacrificial love. On a daily basis, we work toward dying to self and to our sin. Philippians 2:3 explains it best, “Do nothing out of selfish ambition or conceit, but in humility consider others as more important than yourselves.” In a nutshell, dying to self means:

  • Operating in humility
  • Considering others before ourselves
  • Placing others’ needs before ours

I warn you, it will feel like death. I’ve tried it!
But it’s nothing compared to the cross of Christ. So, let’s just do the thing, and live in the love of Jesus as we follow Him, okay?

Third, we can take hold of the life Jesus died to give us.
Let’s read our Bible and do what it says.
Let’s use our gifts for His glory, not ours.
Let’s press on toward the goal for the prize of following Jesus. (Philippians 3:14)
We can do this in honor of the wonderful cross and our beautiful Savior!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Worship VII Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Worship VII!

Sketched VIII Day 13 Tamar And Absalom

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Read His Words Before Ours!

2 Samuel 13 
1 Corinthians 13
2 Samuel 11
Colossians 3:18-25
Psalm 91

Sketched VIII, Day 13

Tamar
What a mess I am in. According to our law, he is supposed to make me his wife. (Deuteronomy 22:28-29) But the law also says he cannot, because what happened between us is a disgrace and we’ll both bear the sin. (Leviticus 18:11, 20:17) However, I know my suffering and shame will be greater than his . . . though he was the initiator and violator.

My name, Tamar, is now soiled because of my half brother, Amnon. How could he deceive me into thinking I was coming to help him in his sickness, when he only wanted to rape me? (2 Samuel 13:6-14) How could he profess his love for me and
commit this great iniquity?
Love isn’t rude like he was.
Love does not do unrighteous acts.
Love is not selfish. (1 Corinthians 13: 5-6)

Amnon never loved me. He loved what he could take from me. And he has taken everything.
My virginity, my trust in men, my hope of a future, my peace.
All of it, stolen, never to be returned.

Who will vindicate me? Will my father, David? I am not sure. Whispers in the court claim he took Bathsheba as his wife in a similar way. Is it true my father also violated Bathsheba while her husband Uriah was fighting a war, as my father should have been? (2 Samuel 11:1-4) Are the rumors true that the child she mourned was also my father’s, a product of their encounter? (2 Samuel 12:16-18)

But she became his wife, so I cannot turn to her with my pain. She will not understand my position because my father did not despise her afterwards as Amnon hates me. O, woe is me! Who can help me in my time of great distress and need?

Surely not my father. No, Amnon is David’s son; David has taught Amnon by word and by deed. How can David chastise his son for something he also did? I will seek out my brother, Absalom. Perhaps he will not fail me.

Absalom
The scoundrel Amnon! He deceived our father and committed a great sin against my sister, Tamar. She came to me hopeless, weeping, covered in ashes of mourning. I took her into my home, asking her to keep quiet so I could make a plan before word of her disgrace spread. (2 Samuel 13:20)

I tried asking my father for help, but was denied. He showed anger, yes. But he did nothing for Tamar (2 Samuel 13:21); he chose his firstborn over us. Therefore, my own anger burned for two years because of his inaction. (Colossians 3:21)

Finally, I vindicated Tamar and made right what King David left in disgrace. Amnon is dead at the hands of the men under my command. Now my father grieves for Amnon while I must flee for my life. (2 Samuel 13:23-37)

Tamar
Amnon is dead. Absalom fled after he ordered Amnon’s killing.
I know Amnon thinks he has vindicated me.
I suppose, if nothing else, he has avenged me.

But I still live with shame. When Absalom ran, he left the household that had been my shelter. I must now return to my mother, Maacah, who is part of David’s royal harem. (2 Samuel 3:3) How humiliating to be the only one who is not a virgin, yet unmarried. No hope of marriage or family is forthcoming for me.

Though he tried, Absalom has also failed me. Blinded by anger and vengeance, he left me here alone.  And now my father mourns for Amnon, but who mourns for me? There is no man in whom I can hope or trust with my life, my well being.

I hurl my broken cries into the void surrounding me, expecting no answer but silence.
Yet here, in my deepest darkness and depression and pain, Someone whispers my name.
Not with derision or scorn, but tenderness and love.

YAHWEH
He alone will be my hope.
He will be my refuge and strength.
He will help me when I am in trouble.
He will provide.

If He is with me, I will not need to be afraid. When men continue to fail me, I will trust in Him. (Psalm 91:1-4) I cling to His promises to protect me and give me peace. (Psalm 91:14-16)

At the hands of men, I have been deceived, abused, violated, ignored, and abandoned.
In the arms of YAHWEH, I have found safety, acceptance, vindication, and redemption.
YAHWEH’s faithfulness, unlike men’s, is everlasting.

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched VIII Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sketched VIII!

Sketched VIII Day 5 Dining With Sinners

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Read His Words Before Ours!

Romans 3:22-25
Romans 6:15-23
Psalms 32:1-5
Psalms 130:1-4
Luke 7:36-50

Sketched VIII, Day 5

Tales of the crazed wilderness Baptist seemed to ride the wind in my village. He urged people to be watchful for the coming King. Then came news of another teacher, a man some called the Messiah, the fulfillment of the prophets of old.

This Teacher turned water into wine, and the Baptist baptized Him. So strange. They said he was a carpenter’s son, certainly not what I expected of our Messiah. Rumors about Him were first carried on hidden whispers, but as time passed, they began circulating freely.

Townspeople, the rumors said, were leaving their homes, jobs, and families to follow Him. Fishermen, common people, my neighbors . . . even a scoundrel tax collector. They encountered this Teacher, then walked away from their lives, as if they were suddenly worth nothing. I was astounded by their foolishness.

He was inviting people to a greater life, the rumors said, a life of freedom.
He came to heal not just the sick, the rumors said, but to set captives free.

As stories about Him grew, I nearly believed them. Of course, I wasn’t physically ill or imprisoned. But in moments of stark honesty, I admitted my desperation to escape the life I’d scratched out for myself. I longed to be able to make decisions for myself, and to be welcomed into my community, rather than relegated to its outskirts in shame.

Suddenly, my life felt . . . defeated. Lonely. Confining.

“Bah, escape is simply not possible,” I told myself. “I’m a realist, not a dreamer.”

My life had its benefits. I was crazy for thinking there was more.

Days turned into weeks. While I tried to forget about this mysterious man, I couldn’t avoid hearing more of His teachings about Yahweh. He claimed God wasn’t wrapped up in the Law. Inconceivable! The Law was the very foundation of our culture.

All the same, I began to wonder.

What if God could see me? Love me?

What if I could approach Jehovah myself? Not just listen from behind a stone wall.

Is such a relationship even possible?

I wrestled with myself, caught between the world as I knew it and the inexplicable pull I felt toward this Teacher.

My “chosen profession” silenced my voice in the public spaces of our town, but others were freer with their words. From them, I learned the Teacher and His followers were gathering at Simon’s house.

Like everyone else in town, I knew of Simon and other members of the elite and powerful Sanhedrin. They feigned interest in the Teacher’s words only to entrap or make sport of Him.

In a moment of outrageous and uncharacteristic courage, I made up my mind. I would never be invited to the gathering, but I knew I must go.

This man was offering a way out, freedom for captives. I’d realized He wasn’t talking about physical locks and bars imprisoning me, but I was nearly strangled by chains of emptiness, shame, and desolation. I began to hunger, fiercely, for the freedom He proclaimed.

As I slipped through the shadows, the flask I’d tucked into my satchel bumped against my side.

This fragrance had cost me.
Everything. 

Dusk had settled by the time I neared Simon’s house. A few servants hovered outside the door. Why weren’t they inside? I didn’t want to be seen. The flask was small, but seemed heavier with each step.

Who was I trying to fool? Was there really hope for someone like me?
How dare I consider coming near the Messiah?

Fear nearly made me flee, but I crept into the main room as if physically drawn towards Him. Important men reclined at the table while servants lined the walls. I prayed no one would hear the deafening pound of my heart.

The conversation grew lively and I forced myself to move forward. Instantly, I recognized the Teacher. Simon, as host, was next to Him. Thankfully, he was too engrossed in the discussion to notice me.

In an instant, the room became silent and all eyes turned toward me as the scent of spikenard from the flask I’d opened filled the room.

By now, my tears were falling freely. I was still afraid of being cast out and punished for my audacity, but a much bigger part of me simply broke open in the presence of the Teacher, much like the remnants of the flask clutched in my hands. Suddenly, I understood I was a prisoner to my sins and only this man could bring me release and redemption.

The precious oil mixed with my tears as I anointed His feet. My long hair had fallen free of its covering and unashamedly, I used it to dry His feet.

Simon spoke, the hostility in his voice startling me from the tender moment. His voice was thick with condemnation for the Teacher for allowing me, a woman of widely-known sin, to touch Him. Yet, how often had I stifled my revulsion in submitting to Simon’s own touch? But his sin was secret, and his self-righteous indignation protected his public image, so I closed my eyes and waited to be dragged from the room.

The Teacher didn’t shout, didn’t startle, didn’t demand my immediate removal or fall prey to Simon’s manipulation. Instead, He praised my actions, reminding Simon he hadn’t provided water to wash his guest’s feet before He entered the house, hadn’t greeted Him with a kiss . . . hadn’t welcomed or honored Him as I had.

Flustered and embarrassed, Simon complained about the oil. Yes, it was costly. I should know; I paid such a high price for it.

The Teacher then told a story about the forgiveness of debts. I am not dense; I understood He was demonstrating to Simon his own sinfulness and hypocrisy.

Then the Teacher stopped talking. I felt His eyes upon me, and lifted my eyes to meet His gaze.

“Your sins are forgiven. Go in peace,” the Savior said.

After one last look at my Lord, I walked out of the room, head high, knowing I was free and a new life awaited me.

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched VIII Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!
Click the above image for today’s Digging Deeper!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sketched VIII

The GT Weekend! ~ Neighbor Week 3

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) Oh wounded. We hear the word and we feel the ache of our own wounds. We likely don’t need to reach too far back to feel a wound we’ve endured from another. Or, maybe, we call to mind the shame of knowing how we’ve wounded another. This life is fraught with wounds. Kendra brings on our attention to the main character of our Journey Theme, the Samaritan who was a good neighbor to the one who lay wounded and dying on the road. The physical wounded man was overlooked by the religious ones, but there was another wounded man in this story, the Samaritan neighbor. Samaritans lived with mockery and racial slurs constantly attacking them. Yet, he chose love over bitterness. Does that hit you, Sister? It does me. We are not called to only love those who love us back, but those who have wounded us. Who is that for you? How will you love them this week? Maybe it starts with simply a prayer over them. Will you begin?

2) Forgiveness. An easy word for our lips to form, a difficult task for our hearts to live out with authenticity. Whether the offense is a mountain formed over years, or a sharp word spoken just a few hours ago. May I speak from my own life experience for a moment? I’ve realized I just don’t have the ability to forgive. I love myself too much. I like revenge. I like payback that is equal to or greater than what I was served. One pastor helped my heart along significantly by giving me freedom to admit I couldn’t forgive offenses, but Christ in me, He can. When I humble myself before the Lord, when I remember how big of a sinner I am and how much I have been forgiven, Christ fills me with His power to forgive. Who is Lord calling you to forgive through His power?

3) I don’t know about you, but I’m guessing that, like me, you know what it feels like to have unmet expectations by those you love. Frustration springs up quickly for me when I find myself breathing in the air of unmet expectations. I love them, they love me, so why would they not do X or Y or P, L, Q for that matter?! Choosing to pick up love instead of offense is always a choice we have in our relationships. Love is what the Samaritan chose, when he had every reason to keep walking past the man on the road. Though our reasons may be fully justified as to why we should be offended, let’s decide together to pick up the gift of love instead! Oh Lord, help us to love well this week!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Luke 7:41-43 back to the Lord and
let His Spirit speak to you through it!

“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?” Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.”

Prayer Journal
Remind me, oh Lord, of my sin. Not with waves of guilt or condemnation, but to keep before me how rich Your immeasurable mercies of forgiveness are that have been given to me. Clear my eyesight so I can see Your holiness more plainly. Sweep my heart clean of any thoughts of what is owed me because of my own righteousness and flood me with Your love. Cast out fear of judgement and greedy stinginess of pride, and give me anew, every single moment, a greater awareness of Your vast love and deep forgiveness. Let me pour that over those around me with as much gentleness, care, and love that You extend to me. Teach me to love like You, Lord Jesus!

Worship Through Community

Can we pray for you? Reach Out! We’d love to pray for and with you!
Send us an email at prayer@gracefullytruthful.com

Build community, be transparent, and encourage others:
Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music

Neighbor Day 7 Seeing Beyond The Service: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Seeing Beyond The Service!

The Questions

1) What does it mean to be a sinful woman? (verse 37)

 

2) What are the differences between the sinful woman and Simon the Pharisee? (verse 39-40)

 

3) What is the relationship between forgiveness and love?

Luke 7:36-50

36 Then one of the Pharisees invited him to eat with him. He entered the Pharisee’s house and reclined at the table. 37 And a woman in the town who was a sinner found out that Jesus was reclining at the table in the Pharisee’s house. She brought an alabaster jar of perfume 38 and stood behind him at his feet, weeping, and began to wash his feet with her tears. She wiped his feet with her hair, kissing them and anointing them with the perfume.

39 When the Pharisee who had invited him saw this, he said to himself, “This man, if he were a prophet, would know who and what kind of woman this is who is touching him—she’s a sinner!”

40 Jesus replied to him, “Simon, I have something to say to you.”
He said, “Say it, teacher.”
41 “A creditor had two debtors. One owed five hundred denarii, and the other fifty. 42 Since they could not pay it back, he graciously forgave them both. So, which of them will love him more?”

43 Simon answered, “I suppose the one he forgave more.”
“You have judged correctly,” he told him. 44 Turning to the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she, with her tears, has washed my feet and wiped them with her hair. 45 You gave me no kiss, but she hasn’t stopped kissing my feet since I came in. 46 You didn’t anoint my head with olive oil, but she has anointed my feet with perfume. 47 Therefore I tell you, her many sins have been forgiven; that’s why she loved much. But the one who is forgiven little, loves little.” 48 Then he said to her, “Your sins are forgiven.”

49 Those who were at the table with him began to say among themselves, “Who is this man who even forgives sins?”
50 And he said to the woman, “Your faith has saved you. Go in peace.”

Original Intent

1) What does it mean to be a sinful woman? (verse 37)

In this passage, the woman is introduced to us as “a woman who was a sinner”. Her sin defined her. She was known for her sin. It was her identity. In the Greek, the word “sinful” means pervaded by sin. A sinful woman may have been one who prostituted herself, possibly because she was widowed, or had no other means of making an income. She knew her community identified her by her specific sin, and she would have been filled with shame as she was constantly distanced, unwelcomed, and the center of gossip. The inner thoughts of Simon the Pharisee reveal the attitude people took towards her because of her sin. Simon is revolted by the reality that Jesus would allow her to touch Him. He uses this fact to discredit Jesus’ status. A sinful woman was meant to be rejected, not embraced and drawn near. When we think of identity, it is the very essence of what we believe about ourselves. Our identity consists of what we think, or feel, make up the deepest truths about ourselves. Yet, Scripture teaches us we are all sinners. (Romans 3:23) We are even reminded we were “slaves to sin”. (Romans 6:6-22)

 

2) What are the differences between the sinful woman and Simon the Pharisee? (verse 39-40)

Jesus clearly lays out the truth here as He contrasts Simon’s cold reception to the effusive love of the sinful woman. (Luke 7:44-46) Simon didn’t wash Jesus’ feet, as was customary, neither did he greet Jesus with a kiss, which was the traditional manner of a host welcoming someone he respected. Additionally, Simon didn’t anoint Jesus’ head with oil, a common practice of hosts to show honor to a guest. In contrast, the sinful woman wept and washed Jesus’ feet with her own tears, wiped His feet with her hair, and bought special oil at great price to herself and poured it out on Him as an offering. These are outward differences, but Jesus goes on to show how these actions reflected both the heart of Simon and the woman. Inwardly, Simon didn’t perceive himself as needing Jesus’ forgiveness. He didn’t perceive his own sin and didn’t acknowledge Jesus as his Savior. In stark contrast, the “sinful woman” stepped into an extremely uncomfortable situation, bypassing her own shame to lavish Jesus with honor and gratitude. She did this because she knew her own depravity, while also acknowledging the immeasurable gift of Jesus’ forgiveness.

 

3) What is the relationship between forgiveness and love?

Special attention is required so we don’t turn Jesus’ message upside down. As we look at the actions of the sinful woman, and hear Jesus explain how her sins are forgiven, we might be tempted to think He forgave her because she poured herself out. We need to remember all sins are forgiven based on the love of God, not the love of man (or woman). We did not choose God, He has chosen to come to us! (1 John 4:19) Jesus laid down His life for all people while we were His enemies. (Romans 5:10) The forgiveness He extended cannot be earned, and no one can add to it through actions. In the parable Jesus told Simon, both people were forgiven. The cross is for all sin for all time. (Romans 10:12) It is available freely to all (Romans 10:13), but in order to actually be forgiven, we must intentionally choose to receive it. When a person like this sinful woman becomes aware of the debt they owe to God because of their sin, and then finds themselves completely freed of the debt by turning to Jesus, the love they feel in response is overwhelming. To the extent that a person acknowledges their sin debt to God, they will feel that much more overwhelmed by the canceling of their indebtedness. Surely Simon owed Jesus a deep debt. The trouble was he was unaware of his own need. In contrast, this woman knew. She had been freed from an identity shackled to sin and shame and given new life and unconditional love in exchange. This new life changed her identity forever and love overflowed without measure!

Everyday Application

1) What does it mean to be a sinful woman? (verse 37)

When we consider the status of the sinful woman in this passage, it is easy to separate ourselves from her. We might look upon her as lower than us (as Simon did). We may think there are sinners who do “small” sins and those who do “great” sins. We then mistakenly feel those with “greater sin” are beneath us. On the other hand, those who have walked with Jesus since childhood and haven’t led a debauched life may feel they never could muster this kind of gratitude and responsive love for Jesus. We need to understand that the love extolled in this true story is a love born of recognizing our own slavery to sin. Not one of us is better than another because sin, all sin, has equalized us before the throne of God. As we understand our own sinfulness, we begin realizing how great the sacrifice was, the humble, willing sacrifice, Jesus made to forgive us and draw us near. When we acknowledge our deep need, our real shame, and our enslavement to sin, we can thank God for His grand rescue with a depth we would not have otherwise reached. A love bubbles up within us when we see the completely voluntary and pursuant love of God for us completely not based on what we could do for God, rather rooted in the reality that He loves us fully, even in our sin.

 

2) What are the differences between the sinful woman and Simon the Pharisee? (verse 39-40)

The key difference between these two is an issue of pride. The pharisee saw himself as one who could judge Jesus and deny Him honor. He invited Jesus as a peer, but then failed to show any common signs of respect. In his heart, he didn’t see himself as needing forgiveness or having a life of sin. He defined sin as something blatant and external, with no regard for the internal heart condition. The woman knew herself to be a sinner, both outwardly and inwardly. Her sin defined her. She knew she was stuck and lived the life of an outcast. Interestingly, Simon’s sin, the sin of pride, is one Jesus spoke against frequently in His teachings. (reference examples) Whenever we see Jesus addressing someone who is stealing, cheating, or fornicating, we find Him inviting them to repentance and speaking forgiveness over them. When we see Jesus addressing pride, He often uses the words “woe to you.” (Matthew 23:13-29) Pride is a subtle, but powerful sin, effectively separating us from our sense of dependence and need. When we step into pride, we feel we don’t need God, His love, or His forgiveness. We are far better off acknowledging our sin and throwing ourselves at Jesus’ feet than standing back judging others and foolishly rejecting the love of God.

 

3) What is the relationship between forgiveness and love?

Jesus said, “her many sins have been forgiven; that’s why she loved much.” (Luke 7:47) It truly is that simple. The love we show is first and foremost responsive love to Jesus. Recently, I had an experience of procrastinating. I knew I should be getting something done, but I kept putting it off. It was more than an oversight. I was intentionally neglecting a responsibility. I noticed I wanted to stay away from my quiet time with Jesus because I was embarrassed for my irresponsibility. I went into prayer anyway. In that private time, Jesus approached me. I sensed Him saying, “I love you anyway.” There isn’t a way to convey the feeling or reaction I had, except to use the word freedom. I felt empowered, not shamed, just as Jesus had said to the woman caught in adultery, “Go and sin no more.” (John 8:11) I wanted to make things right, to respond to His sweet, unconditional love by doing what needed to get done. I was motivated by love to honor my Lord, not by fear to finish a checklist for my performance. When we love Jesus responsively, He changes our heart to deeply desire to do what is right. We don’t do it to earn His love, but as a thank you for His goodness towards us. We also love others well, without deep effort, because we have been filled with His love.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Seeing Beyond The Service!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Neighbor Week Two!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched VII Day 11 My Shaping Moments

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Read His Words Before Ours!

1 Timothy 1:12-20
John 12:23-28
1 Corinthians 15:35-49

Sketched VII, Day 11

I can feel my coffee cooling as time passes between us. I fix my gaze on Billy, hunched across the table from me, head hanging low and shame creeping up his neck. He has every right to be upset: his home life is a mess and his girlfriend just broke up with him.

This. This moment is everything to me as a youth pastor. And yet, during my training, I never saw it coming.

In high school, I developed a deep, lasting friendship with my youth pastor. He called out the best in me, challenged me, and saw something in me I’d never seen in myself.

Following an abrupt change in pastoral leadership during my senior year, I volunteered to help lead a mission trip. Thus, I became the first unofficial youth ministry intern.

As I served under the discipleship of my youth pastor, my faith became real. I began to long for others to experience the magnitude of God, as I had. I am most alive when I see others take steps forward in their faith, steps from death to everlasting life. It is my life’s devotion.

I’m brought back to the present by Billy’s shaky sigh. He’s on the verge of speaking. I wait, allowing the silence to penetrate his soul. I’m in no rush. This moment in time is just for Billy. 

These moments, teetering on the cusp of breakthrough, are pivotal. My best days in student ministry have never been behind a desk, prepping for a catchy Wednesday night message. No, my best days have always been at a table shared with a kindred or hurting spirit.

It took me a while to learn this. I landed a job at Living Stones Community Church before my college graduation.  On my first day of work, I rolled up in my car with a backseat full of textbooks and the latest and greatest resources.

With my pride-puffed chest and irremovable smile, I approached the lead pastor as he watered flowers and we began chatting. “Adam,” he remarked a few minutes later, “you’re going to find out ministry is more than just sermon prep.”

My face remained attentive while I silently scoffed, “That’s what you think. People are going to be changed because of MY convicting sermons. Just you wait. Living Stones isn’t going to know what hit it.”

I began spending my days preparing my sermons. I would sit and dream, praying about what God wanted me to teach my students.

And yet, I was working completely alone. It was lonely, isolating, and depressing.

Then, a mentor told me, “If you want to shepherd but hate sheep, you need to go home.” 

BOOM.

It was the punch-in-the-gut conviction I needed.

I couldn’t just sit behind a desk preparing sermons,
or change the name of the youth group to make it sound catchier,
or buy the latest youth packages available,
and call my efforts discipleship or even pastoring.

I needed to love the students where they were, in hospitals, schools, at basketball games, and school performances. God began giving me a Gospel-ache to help other student pastors love their sheep well. 

Eventually, I began a Student Pastor Network in our area. Once a month, we pray for one another and share ideas.

I also began getting a little dirtier with my students.
I sat in their mess with them.
I stopped preaching at my sheep and began loving them.

I’m overwhelmed with gratitude for the transformation He’s worked in my heart. If I’d remained unchanged, I wouldn’t be sitting with Billy, helping him navigate hard questions and confusing times.

“But, Adam?” Billy says. “All of this mess, all of the hard times and sad nights and even loneliness, it’s all worth it for one life, isn’t it? If I get to see my dad come to know Jesus because of everything I’ve been through, it’ll be worth it, right?”

I understand his question; we ask our youth group, “Who is the ONE LIFE you’re praying will come to know and trust Jesus? What is your role in the process?”

I wonder if Billy is also asking if he’s worth it to me. Billy joined our youth group in the midst of my chaotic personal life, and came to know Jesus when I shared the messy truth even pastors are faced with tremendous losses and life-altering, hard decisions.

“Billy,” I say, “it is completely worth it. You are the one life who’s made my struggles worth the pain. My trials aren’t easier, and my messes aren’t cleaner. But God used you to remind me I have hope and purpose.” Billy’s eyes soften as truth settles over him and soothes his heart.

As Billy and I wrap up our time together, I pray over him and ask if I’ll see him at FCA the next morning. I’ve learned connecting with teenagers doesn’t just look like chatting with them when they’re at church, or sharing memes during my sermons, or even trying to use their slang when interacting.

The truth is, I’m going to grow more “out of touch” as I grow older, and it’s ok! I don’t need to be one of them, I need to be with them. I work hard to become a student of my students.

Teenagers are charting new waters, ones many of us have never faced. They are learning to navigate the world not only in person, but digitally. These days, students are bolder with their thumbs than with their mouths, and they need help ensuring what pours from their mouths and their devices reflects what’s inside their hearts. That’s just one of my jobs as their pastor.

I strive to unite all of the roles I fill behind my ultimate calling to preserve the bride of Christ. The Church is certainly not perfect, but she is beautiful, and I want to live and pastor as He leads.

I pull into the church parking lot and give our lead pastor a little wave as I head back inside; he’s watering the flowers again.

It’s been eight years since I began working at this church, and I’m a different man. Our pastor knows I’m heading inside to prep my message. But he also knows I came from meeting with Billy.

It turns out, he was right. There is so much more to ministry than sermon prep.

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched VII Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sketched VII!

Pause 3 Day 8 One Sacrifice

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Pause 3, Day 8

Have you ever felt overwhelmed by your own screw-ups?
Raising both of my hands over here!

Words that just keep coming out like swords that cut, no matter how much you wish they didn’t.
Anger that boils over when you get in those specific scenarios, despite how much you decide you won’t get mad this time.
Or even overspending or overeating or over-parenting, even though you know it’s a weakness of yours.

Jesus comes to bring complete forgiveness of sin once and for all.

Shame has no place.
The times we fail to live the life of love we want to are opportunities to return closer to the Father, and learn from Him again, not be ashamed of lifting our face to His.

Slow down today and sink into the fullness of this sweet, freeing truth:
One sacrifice, all sin forgiven, eternal Hope offered!

Today's Invitation

1) Be a scribe and copy the precious words of Scripture down word for word. Make space in your journal to write down Hebrews 10:4-10 after you read the full passage of today’s reading in Hebrews 10:1-18. As you copy, lookup a cross reference or two as you come to them (they are the small letters next to certain words in your study Bible or online at www.biblia.com). As you write, think of the incredible gift it is to be invited into God’s presence through His word!

2) Choose one of these options to answer the invitation of going deeper into biblical community! 
a) Take a photo of your journal time this week and share it, or share a quote from it.
b) Do a Facebook Live on the GT Community group and share how God has been working in you.
c) Leave a comment here about it.
d) Share something God has been showing you in a comment at the GT Community Group 
e) Plan a coffee or lunch date with a friend and share what you’ve been learning and soaking in as you have hit Pause.
f) Write a note of encouragement to a sister who has been through the nitty-gritty of real life with you. Let her know how deeply she has impacted your walk with Christ.
g) For some of us, having a “2am friend” to build biblical community with is a new concept. If that’s you, this is an exciting, fresh place to be! Connect with our Facebook Community, send us an email, reach out to your local church body, seek out a small group and plug in! 

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Hebrews 10:1-18

Since the law has only a shadow of the good things to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year. 2 Otherwise, wouldn’t they have stopped being offered, since the worshipers, purified once and for all, would no longer have any consciousness of sins? 3 But in the sacrifices there is a reminder of sins year after year.

4 For it is impossible for the blood of bulls and goats to take away sins.
5 Therefore, as he was coming into the world, he said:
You did not desire sacrifice and offering,
but you prepared a body for me.
6 You did not delight
in whole burnt offerings and sin offerings.
7 Then I said, “See—
it is written about me
in the scroll—
I have come to do your will, O God.”

8 After he says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law), 9 he then says, See, I have come to do your will. He takes away the first to establish the second. 10 By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.

11 Every priest stands day after day ministering and offering the same sacrifices time after time, which can never take away sins. 12 But this man, after offering one sacrifice for sins forever, sat down at the right hand of God. 13 He is now waiting until his enemies are made his footstool. 14 For by one offering he has perfected forever those who are sanctified. 15 The Holy Spirit also testifies to us about this. For after he says:
16 This is the covenant I will make with them
after those days,
the Lord says,
I will put my laws on their hearts
and write them on their minds,
17 and I will never again remember
their sins and their lawless acts.
18 Now where there is forgiveness of these, there is no longer an offering for sin.

How Does “Pause” Work?
1.Each day, Monday through Friday, for 2 weeks, we will provide you with an invitation to get away with the Savior. Each one is designed for you to engage with the Almighty in a deeper way and perhaps in a new way than you have been recently.

2. Having a journal is a must! You’ll want to take notes as you walk this special Journey of Pause.

3. Each week focuses on one or two passage of Scripture and we walk with you as you study and flesh these out for yourself. As you write your thoughts, read His Word, and pray, questions might come up. That’s Perfect! Ask a trusted fellow believer, a pastor, or send us an email as you work through them!

4. Jumping in at the middle? No problem! Here is the entire Journey Theme.

5. Connect with others on Facebook by visiting our GT Community Group!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Pause 3 Week Two!
Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme? Here’s a link to all past studies
in Pause 3!