Shame

Eden Day 15 Curse To Cure

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Read His Words Before Ours!

Genesis 3
Romans 5:12-21
Galatians 3:10-14
1 Corinthians 15

Eden, Day 15

Have you ever started a new book or series of shows, and before the first chapter or episode is over, you are hooked? As the story continues, you envision where the plot will go.

Then, out of nowhere comes a plot twist, and you are left wondering what in the world is happening! You MUST know, so you frantically skim future chapters or episode descriptions to grasp how the writers will redeem this awful thing.

We can do the same thing with the Bible. We may be reading in Genesis for our Journey Study today, but we can flip all the way to Revelation to learn how the story ends. Spoiler alert – Jesus wins!!! We can read other Bible books along the way to see how God has been masterfully weaving together all the details of history.

Each Journey Study in this Eden Theme has been an episode in God’s award-winning story.  Today’s installment is another emotional rollercoaster. (Genesis 3) The juicy fruit that once looked so delicious has fallen from Eve’s hand, dropped to the ground as the first man and woman realized their sin. The knowledge of good and evil left an awful taste in their mouths, and they hid in shame, cowering in fear. Still, God pursued them, graciously seeking them out in His goodness and love. Adam and Eve rebelled, but rather than turn His back on them, God set His redemptive plan in motion.

God wasn’t scrambling, trying to haphazardly repair the shattered pieces of His creation. No, if we look ahead to Ephesians 1:3-10, we see that before we were ever lost in sin, God knew the exact way we would be found. Restoration would come through the blood of His one and only Son, Jesus.

Yes, blood.
The payment for sin is death. (Romans 6:23)
In Genesis 3:21, we read, “The LORD God made clothing from skins for the man and his wife, and He clothed them.”

We could easily skim over this one line, but it holds so much significance. An animal was killed, its blood shed so its hide could cover Adam and Eve’s nakedness and shame. In the same way, Jesus would one day come in human flesh and take on the penalty of all sin for all time. His blood shed on the cross satisfied God’s just wrath; His holiness and perfection covered our sin. Through His death, Jesus would extend to us the free gift of eternal life. (Ephesians 2:1-10)

Unless Jesus would sacrifice Himself, there would be eternal separation between God and man. God sent Adam and Eve out of the Garden, to live out their days under the curse of their sin. (Genesis 3:22-24) This curse continues still, every man and woman born after Adam entering the world is separated from God, dead in our sin. (Romans 5:12-21)

But we are NOT without hope.

Let’s rewind to the scene where God is calling out for Adam and Eve. (Genesis 3:8-19) An eerie darkness has crept into the Garden, and slowly Adam and Eve come out from behind the bushes to face their Creator. The serpent is there too, for despite his craftiness, he cannot escape the consequences of his deception. We listen as God doles out curses, first to the serpent, then to Eve, and finally to Adam. In the midst of this heart-wrenching chapter, we find the most beautiful promise.

In the ashes of despair, God plants a seed of hope:

“I will put hostility between you [Satan] and the woman,
And between your seed and her Seed [Jesus!].
He [Jesus!] will strike your [Satan] head,
And you [Satan] will strike His [Jesus] heel.” (Genesis 3:15)

With the hope of a coming Messiah, but no exact timeline, every generation after Adam would wait in eager anticipation for this promised One to deliver them from the curse of sin and death.

Satan, not knowing who would deliver the crushing blow to his head, determined to thwart God’s plan of salvation. He honed his skills, cunningly deceiving anyone who would listen as he whispered lies, stirred up doubt, and cast fear. (John 8:44; John 10:10; Ephesians 6:11-12; 1 Peter 5:8)

From Genesis to the opening chapters of the New Testament, this spiritual warfare raged on until FINALLY God’s timing is full and Jesus is born! (Galatians 4:4)

Jesus was God in flesh. (Colossians 1:19-23; John 1:1-18)
In taking on human form, He became a second Adam.

Whereas Adam’s (and Eve’s) sin resulted in physical and spiritual death for all mankind, Jesus’ death and resurrection would result in eternal life for all who believe in Him. (Hebrews 2:14-18)

This was God’s plan all along!!!! Jesus Himself would become the Cure for the curse. (Galatians 3:10-14) He willingly shed His blood, covering our sins with His righteousness and making it possible for us to stand before God justified and forgiven, free from all condemnation!! (Romans 8:1)

Every chain of sin, broken!
Our broken relationship with God, restored.
God’s promise, fulfilled.

Now, as we wait for Jesus to return, we live in light of that final victory!
The trumpet will sound, and all those who have died in Christ will be raised to new life, clothed with new eternal bodies, and joined together with God once more, just as God intended in Eden!!! (1 Corinthians 15; 1 Thessalonians 4:13-18)

I can’t wait for THAT episode to release!

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Eden Day 12 The Blame Game: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
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The Questions

1) Why are Adam and Eve hiding? Do they actually believe they can hide from God? (verse 8)
2) What did God ask, “Where are you?” if He already knew the answer? (verse 9)
3) Once God “found” Adam and Eve, were there consequences for their sin and hiding?

Genesis 3:8-10

8 Then the man and his wife heard the sound of the Lord God walking in the garden at the time of the evening breeze, and they hid from the Lord God among the trees of the garden. 9 So the Lord God called out to the man and said to him, “Where are you?”
10 And he said, “I heard you in the garden, and I was afraid because I was naked, so I hid.”

Original Intent

1) Why are Adam and Eve hiding? Do they actually believe they can hide from God? (verse 8)
When God created Adam, He placed him in the Garden of Eden to “work it and watch over it.” (Genesis 2:15) God gave him the entire garden but told him, “You are free to eat of any tree of the garden, but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.” (Genesis 2:16-17) The Lord knew Adam needed a “suitable partner” for himself, someone like him, so God created Eve. (Genesis 2:18) They were both designed to live in the perfect place God had created, but they needed to obey the one command God had given. However, Adam and Eve were tempted by the serpent and disobeyed God’s command. (Genesis 3:1-6) Immediately, they had knowledge of good and evil and became aware they were naked; in flustered panic and shame, they covered themselves in fig leaves. (Genesis 3:7) Adam and Eve were fully aware of their guilt and disobedience and when they heard God and their natural response was to hide in their shame. They thought they could cover up with leaves and hide from the all-knowing God, but as we read further, we discover they couldn’t really hide.

2) What did God ask, “Where are you?” if He already knew the answer? (verse 9)
God knew exactly where Adam and Eve were in the Garden. His question isn’t about looking for them but rather the relationship between them. God’s intention was to have a relationship with those He had created in His image. (Genesis 1:26-27) This moment is the moment where mankind’s relationship with God was broken. God, in all His perfection, desired a relationship, but their choice damaged that perfect intimacy. God calls out to them, and in that moment, Adam and Eve must admit their sin and face the God who lovingly created them. After answering and coming out of hiding, God asks them to admit their wrong. (Genesis 3:11) This is the beginning of their consequences, but before those were enacted, they needed to admit to their sin.

3) Once God “found” Adam and Eve, were there consequences for their sin and hiding?
God did not seek Adam and Eve with the intention of letting them off the hook. God is a holy God and, because of His justice, was obligated to respond as such. In order for their relationship to have any chance of restoration, they must first admit their sin (Genesis 3:11-13) followed by facing the fall out of their rebellion. As the narrative of Genesis continues, God lays out the consequences of sin for each sinner. (Genesis 3:14-24) God began with the instigator, Satan, for his role in the deception of Adam and Eve. Then Adam and Eve are both given individual consequences. Ultimately, Adam and Eve were forced out of the Garden of Eden and access to the Tree of Life was revoked. This meant they would eventually face physical death, along with spiritual death, as consequences for their sin. God used the skin of an animal to clothe Adam and Eve, this was the first sacrifice of an animal and is a direct result of sin. Blood must be shed to cover sin. While this was the first instance of bloodshed, it wasn’t the last. The Old Testament provides several references to bloodshed to pay for sin like Genesis 8:20-21, Exodus 29:10-14, Leviticus 1, Leviticus 17:11, and Numbers 6:14 to name a few. All of these point forward in God’s redemption plan to the final bloodshed of Jesus, who paid the ultimate price for sin on the cross, where He would bear the punishment for us all. God promised this redemption would come, even as He gave the first consequence to Satan in Genesis 3:15. One (Jesus) would come who would crush Satan’s head, defeating death and sin forever. The rest of the story begins unfolding from this moment in the Garden to be fulfilled in Matthew 26-28 (also found in Mark 14-15, Luke 22-23, and John 18-19).

Everyday Application

1) Why are Adam and Eve hiding? Do they actually believe they can hide from God? (verse 8)
Adam and Eve attempted to hide their sin and cover their shame from God when they heard Him coming. We read this and may think them foolish for even considering they could even try this tactic. We know God is all-knowing and, from our perspective, we also know they would never be successful in their clandestine escape. However, how often do you and I make the same attempt? God is still the same all-knowing God from the Garden of Eden, but when we make sinful choices and are ashamed of our thoughts or actions, we make the same attempt to hide our sin and our thoughts from God just like Adam and Eve. In reality, we will never be any more successful than they were. God still knows all, and we are incapable of hiding.

2) What did God ask, “Where are you?” if He already knew the answer? (verse 9)
God knows the sins we commit before we ever admit them. Much like He did with Adam and Eve, He invites us to come to Him (where are you?) and confess what we have done. Forgiveness cannot be received without admittance of the sin committed. Unless we face our God, we can never enjoy the sweetness of restoration. You and I are blessed to live on the other side of the cross, a process God began in the Garden of Eden as He intentionally set in motion His plan to redeem His creation and offer forgiveness and restoration to every sinner. If we live in hiding and denial we will never experience the freedom found only in Christ who gave His life to pay the price for our sin and bring us back to Himself.

3) Once God “found” Adam and Eve, were there consequences for their sin and hiding?
Adam and Eve chose sin and could not escape the consequences for their rejection of God, but we are also affected today as we continue reaping the fallout of their sin which infected us all. We are each born sinful and continue sinning, bringing separation between us and God. (Romans 3:23) Remembering that God is just, all sin carries a price tag of offense against a Holy God and the debt must be paid. (Romans 6:23) This price is death and the payment requires bloodshed. (Hebrews 9:22) Expositor’s Bible Commentary says, “To us life is cheap and death familiar, but Adam recognised death as the punishment of sin. Death was to early man a sign of God’s anger. And he had to learn that sin could be covered not by a bunch of leaves snatched from a bush as he passed by and that would grow again next year, but only by pain and blood. From the first sin to the last, the track of the sinner is marked with blood.” The good news is God began His plan of redemption for us from the deadly clutches of sin in the very beginning of Genesis and came to fulfillment in Jesus. Christ shed His perfect blood as payment for our sin and when we personally choose to accept His sacrifice, His blood covers us our own personal sin. When we accept Him in total surrender of ourselves, we receive forgiveness for every sin, past, present, and future, and our relationship with the Holy God is restored forever. This is such good news!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Fruitful Day 13 The Gentleness Of Jesus

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Read His Words Before Ours!

Mark 5:25-43
Matthew 11:28-30
John 13:12-17
Galatians 5:22-23

Fruitful, Day 13

The crowds were gathering, pressing relentlessly on all sides.
With His power to heal illness and drive away demons, word was spreading quickly. People from all walks of life, with all manner of brokenness, flocked in masses in pursuit of Jesus, the Christ.

In the midst of this particular crowd was a well-respected Jewish man, high-ranking with authority and political clout as a synagogue official, for he too was desperate. Jairus was familiar with Jesus’ growing fame and His divine ability, as he had likely witnessed Jesus healing a man’s hand in the synagogue in the weeks prior. (Luke 6:6-11) None could do what Jesus did. While Jairus was surely intrigued, he entered the crushing crowd that day out of pure desperation.

His daughter’s life hung in the balance.

It’s easy to step back and critically analyze. One can afford to be curious at a distance, but when it’s your desperation, nothing matters but the pursuit of wholeness.

Jesus immediately responded to Jairus’ urgent pleas to come to his house and slowly they moved in that direction.

Again, the crowds followed.

Can you imagine being Jairus? Desperation met reality as faces swam in front of both men. The mob was filled with shoving and jostling, loud noises, body odor, and incessant pressing of desperate bodies running rickshaw over one another as one little girl’s life hovered between life and death.

I’m not really comfortable with crowds like that, but if I wanted to be near Jesus, I am certain I would have set aside my discomfort to join the throng in pursuit of Christ that day.

Which is exactly what one woman did. Like Jairus, her desperation drove her into the tangled mass of people. She’d endured twelve long years of uterine bleeding, living as a shamed outcast from her community (Leviticus 15:25-27), taken advantage of by doctors who promised cures but worsened her condition. (Mark 5:26) Ironically, she, who had lived over a decade in isolation, was now driven by desperation into a crowd of hundreds with one goal in mind. Wholeness.

Twenty-nine years ago, I was diagnosed with breast cancer. Like this suffering woman, I’ve experienced isolation from friends and even family because of disease. People are uncomfortable with such ravaging illness and don’t know what to say, so they stay away. They fear “catching” cancer themselves, and in their attempt to self-protect, they left me alone. I imagine this woman and I had many common experiences. Fear. Shame. Abandonment. Loss. Grief. Add to those woes the fact that her condition was neither diagnosable nor curable, despite the costly search for answers, and her desperation becomes nearly palpable.

Unrelated to cancer, five years ago I experienced intestinal disorders that no test or exam could identify. I too was neither diagnosable nor curable, and after six months of constant appointments, pokes, and prods, I was exhausted. I can only imagine twelve years of such! I can hear her heart’s cry, “What could it hurt to find Jesus? I’ve tried everything else. I have nothing more to lose.”

Jairus, desperate for his little daughter’s life.
This woman, desperate for her own.

Both were met with a radical gift surpassing their expectations.
Gentleness.

I’m sure the woman planned to press through the crowds, likely on her knees, to touch just the hem of His garment and then slip away unnoticed. But at her touch, despite many hands pressed against Him, Jesus’ voice of authority pierced the cacophony, “Who touched my clothes?” (Mark 5:30)

My reaction would have been the same as the disciples’. “You see this crowd pressing in on you, and yet you say, ‘Who touched me?’” (Mark 5:31) Jesus knew the difference between the touch of physical nearness and the hope of desperate faith.

In His divinity, Jesus knew who had touched Him.
In His gentleness, He asked His question of invitation.

Tightness grips my chest as I think of her “being caught,” and then I relax, remembering Jesus’ gentleness has invited this woman to step out. I can envision His calm eyes searching the crowd for the woman’s face, fixing His gaze of compassionate love upon her. Scripture records the woman coming with “fear and trembling.” Aware of her healing, she came to Jesus, fell down before Him, and told the whole truth. (Mark 5:33)

Christ’s gentleness drew her to Himself, invited her to unpack the entirety of her brokenness, then responded by publicly calling her His own, “Daughter.” He made her whole.

Not just her body, but her soul.
“Your faith has saved you. Go in peace.” (Mark 5:34)

Amid a stunned crowd, a messenger for Jairus arrives with the tragic news his daughter has died. In the span of time it took Jesus to call one woman out of brokenness and into wholeness, another’s life passed away.

Yet, the gentle Jesus turns unhurried, peace-filled eyes to meet Jairus’ red-rimmed ones, “Don’t be afraid, only believe.”  (Mark 5:36)

The nameless woman fades away into the crowd, no longer hiding nor walking with head bowed low. She dances in grace, for the gentleness of Jesus has called her His own, healing her body, heart, and soul.

As for Jairus’ daughter, the Gentle Christ takes her slim, cold hand in His as His divine voice awakens her from death to life. (Mark 5:41-42)

Our desperation, no matter how dire, is no match for the Gentle Christ.
So bring your exhaustion, your desperation, and your faith, and find wholeness in the gentle touch of our Savior.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Beloved Day 10 Satisfaction Of The Beloved

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Read His Words Before Ours!

1 Corinthians 13:4-13
Song of Solomon 2:8-17
1 Corinthians 2:1-16

Beloved, Day 10

Lights on.
Clothes off.
Covers gone.
Nothing hidden.
exposed and known tied together in a single moment.

Will there be acceptance?
Does shame live here?
Does love?

I’m not a movie junky, and I rarely watch TV, but even for me, there’s something achingly sweet in watching a romantic comedy. Whatever the couple’s circumstances that pull at my heart strings, the winding path to resolution finds me swooning and cheering for the blissful couple as their “happily ever after” comes into view and the credits roll.

It’s easy to cheer on a fictitious couple on the screen, it’s quite another to live out a happy ending in real life, where expectation, desire, and satisfaction rarely align.

As a teenager, I was drawn in by the love story of Song of Solomon. I would read every word, imagining how fantastic it would be to be the Beloved of a man who seemed entirely intent on loving me.

How beautiful you are, my Love! How pleasant! (Song of Solomon 1:15)
I am my Love’s, and his desire is for me. (Song of Solomon 7:10)
You have captured my heart with one glance of your eyes. (Song of Solomon 4:9)

Surely, if I prayed intently enough, waiting for just the right one, the Lord would give me this Happily Ever After kind of man who would pen erotic poems about the delights of my body. I would feel loved, and full; content and never wanting for anything.

Your lips are like a scarlet cord,
and your mouth is lovely. (Song of Solomon 4:3)
How beautiful are your sandaled feet, princess!
The curves of your thighs are like jewelry,
the handiwork of a master. (…)
Your belly is a mound of wheat
surrounded by lilies.
Your breasts are like two fawns,
twins of a gazelle. (Song of Solomon 7:1-3, emphasis mine)

Turns out, real life was rather, um, less than.
I do remember my new husband reading Song of Solomon one night after he prepared a hot bath, but as for bright lights and clothes off, I’m always looking for the blanket and maybe, m a y b e, a candle for a light. Otherwise, pitch black works great; it’s good for sleeping and any other activity.

It would seem I actually have a lot of shame I’d rather keep under wraps. Plenty of uncertainty whispers in the corners of my heart, asking if my Lover actually loves me for me. Then, apparently, I have quite a few expectations I didn’t realize I carried, which has led to heaps of disappointment and even anger. These are also things I’d rather keep cocooned in the dark.

For over half my life, I’ve known, and loved, my husband, and he has known and loved me.
We’ve both done the best we could, given the people we were, the maturity we had, and what we knew of love and relationships. We’re now 19 years in to this mysterious covenant love we share, but, can I tell you a secret?

I only started feeling truly satisfied when I began loving my Maker first and most.
There was a time in my marriage, where the pain of disappointment and the heavy ache of never enough grew impossible to bear. It was then, I dared something new.
I took the Lord as my Husband.

I very intentionally decided Christ would have my everything, and I would look to Him alone to find my fullest satisfaction. Being a Christian was one thing, but committing to knowing Jesus as my covenant Bridegroom was another, especially in the deep wake of disappointment in my flesh and blood marriage.

It began simply, with my open Bible, a journal page, a pen, and an awkward few sentences signaling the beginning of a commitment to meet with the Lord God every single day and pray for my husband.

Over time, the woes I had with my man faded
as Christ became most and best of what I wanted.
Instead of bemoaning all the ways my man wasn’t,
I was drawn in by all Jesus was.

As I invested in my relationship with God, His Spirit reshaped my heart to see my husband differently and love him better. Sisters, when it comes to loving my man, I have an inexpressibly long ways to go, but I also know the Lord has made me new in ways I’d never dreamed possible, and He’s made my husband new too.

Want to know another secret?
My husband’s transformation took a radical shift when He decided
Jesus needed to be His one and only love as well.

He was convicted by Jesus’ words in Revelation,
“I have this against you, you have forgotten your first love”. (Revelation 2:4)
As he sat on a mountain, he was stunned by the sheer magnitude of the All-Powerful God who simultaneously deeply knew and intimately loved him for him.

Only when we fix our full attention on the One who crafted our bodies and our hearts, can we truly love another. Only here, in the complete surrender of ourselves to the One who pursues us most passionately, can we discover that we can indeed be fully satisfied.

Here with God, who sees all and knows all, and died to forever slay our shame, can we dance gleefully with all the lights on, because we are fully known and fully loved.
Here, and only here, is where real satisfaction lives.

Oh! Taste and see that the Lord is good!
Blessed is the man who takes refuge in Him! (Psalm 34:8)

Come away, Beloved, the Lord is for you. (Psalm 118:5-6)
While every other Love in our lives will absolutely disappoint, only Jesus will fill us with overflowing delight. Be intent on knowing Him first and most, and let His knowing of you flood you with satisfaction.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Worship VII Day 3 The Wonderful Cross

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Read His Words Before Ours!

Philippians 3:1-11
Isaiah 53
John 15:6-17
Mark 15:6-37

Worship VII, Day 3

Dichotomy
Such a fancy-sounding word, simply meaning a contrast between two differing or opposing ideas. Why is this word important for today’s journey into worship? As we explore the hymn The Wonderful Cross, we uncover the incredible dichotomy of the cross of Jesus, simultaneously wonderful and horrible. Come, discover with me.

“When I survey the wondrous Cross
On which the Prince of Glory died
My richest gain, I count but loss
And pour contempt on all my pride.”

In Biblical times, there was nothing wonderful about a cross. It meant crucifixion, which was excruciatingly painful, while also publicizing the victim had committed a crime deserving a penalty of death.

Except Jesus committed no crime.
There was no sin to attribute to Him. (1 John 3:5)

However, human beings have sins to spare, and Jesus took every last, ugly, despicable one of them to that cross of death and shame. (Isaiah 53:5-6)
His holiness took on our sinfulness.
His righteousness was willingly offered in exchange for our unrighteousness when we embrace the cross. This place of death offers a slaying of our sin as we submit to His rule and reign! Anything we give up in this life to follow Him is a loss so we can gain eternity. (Philippians 3:7-9) Praise Him, the Prince of Glory!

“See from His head, His hands, His feet
Sorrow and love flow mingled down
Did ever such love and sorrow meet?
Or thorns compose, so rich a crown.” 

Jesus’ cross experience was filled with pain and suffering. Can you imagine being beaten with a whip laced with metal? (Mark 15:15) Picture a crown of thorns beaten into your head. (Mark 15:17-19) Then carry a cross beam on your wounded back, only to be nailed to it, and hung to die. Every drop of blood, from His head, hands and feet flowed from joyful obedience to the Father. He could have focused on the pain of the cross. Instead, He focused on the joy of it, because He was winning our salvation.

In the face of hatred and jealousy, He expressed love.
In response to the envy of the chief priests (Mark 15:10),
His fellow Jews yelling, “Crucify Him!” (Mark 15:12-14),
Roman soldiers mocking Him (Mark 15:20),
and crowds scoffing as He hung on the cross for their sins (Mark 15:29-32),
He offered His life for them all.

This was pure love.

John 15:13 says, “No one has greater love than this: to lay down his life for his friends.”
Jesus, however, went beyond this definition. Romans 5:8 says,
“while we were still sinners, Christ died for us.”

While they were not His friends.
While we were not His friends.
He still laid down His life, because He loves us! Does it ever bring you to tears to think about someone, anyone, loving you so much? I can scarcely handle the thought of the most holy God loving sinful me that much. Yet He does! Glory!

“Oh the wonderful Cross, oh the wonderful Cross
Bids me come and die and find that I may truly live
Oh the wonderful Cross, oh the wonderful Cross
All who gather here by grace, draw near and bless Your name.” 

The chorus mentions “gathering to bless His name.” This is what we do on Sundays at church, at Bible study, in small groups, and as we pray together throughout the week. We bless Him.
When we lay our problems down so He can handle them, we bless Him.
All made possible because of the wonderful cross that brought His brutal death and our freedom.

On the day Jesus died, people gathered at the foot of His cross, but their intention was not to bless. They drew near to mock the very One who could save them. Today, in light of what Jesus finished for us, we metaphorically gather at the foot of the cross to bless the very one who did save us. (Isaiah 53:5 and Isaiah 53:11)

“Were the whole realm of nature mine
That were an offering far too small
Love so amazing, so divine
Demands my soul, my life, my all.”

How do we respond to this costly, sacrificial love? In His horrific death, we find the most profoundly extravagant act of love and selflessness ever displayed.

I can think of three actions we can take in response.
First, accept the gift of salvation. Jesus paid a high price for us to spend eternity with Him. Let’s not leave His gift unaccepted and unopened.

Second, since Jesus died for us, we should die for others in sacrificial love. On a daily basis, we work toward dying to self and to our sin. Philippians 2:3 explains it best, “Do nothing out of selfish ambition or conceit, but in humility consider others as more important than yourselves.” In a nutshell, dying to self means:

  • Operating in humility
  • Considering others before ourselves
  • Placing others’ needs before ours

I warn you, it will feel like death. I’ve tried it!
But it’s nothing compared to the cross of Christ. So, let’s just do the thing, and live in the love of Jesus as we follow Him, okay?

Third, we can take hold of the life Jesus died to give us.
Let’s read our Bible and do what it says.
Let’s use our gifts for His glory, not ours.
Let’s press on toward the goal for the prize of following Jesus. (Philippians 3:14)
We can do this in honor of the wonderful cross and our beautiful Savior!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Worship VII Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Worship VII!

Sketched VIII Day 13 Tamar And Absalom

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Read His Words Before Ours!

2 Samuel 13 
1 Corinthians 13
2 Samuel 11
Colossians 3:18-25
Psalm 91

Sketched VIII, Day 13

Tamar
What a mess I am in. According to our law, he is supposed to make me his wife. (Deuteronomy 22:28-29) But the law also says he cannot, because what happened between us is a disgrace and we’ll both bear the sin. (Leviticus 18:11, 20:17) However, I know my suffering and shame will be greater than his . . . though he was the initiator and violator.

My name, Tamar, is now soiled because of my half brother, Amnon. How could he deceive me into thinking I was coming to help him in his sickness, when he only wanted to rape me? (2 Samuel 13:6-14) How could he profess his love for me and
commit this great iniquity?
Love isn’t rude like he was.
Love does not do unrighteous acts.
Love is not selfish. (1 Corinthians 13: 5-6)

Amnon never loved me. He loved what he could take from me. And he has taken everything.
My virginity, my trust in men, my hope of a future, my peace.
All of it, stolen, never to be returned.

Who will vindicate me? Will my father, David? I am not sure. Whispers in the court claim he took Bathsheba as his wife in a similar way. Is it true my father also violated Bathsheba while her husband Uriah was fighting a war, as my father should have been? (2 Samuel 11:1-4) Are the rumors true that the child she mourned was also my father’s, a product of their encounter? (2 Samuel 12:16-18)

But she became his wife, so I cannot turn to her with my pain. She will not understand my position because my father did not despise her afterwards as Amnon hates me. O, woe is me! Who can help me in my time of great distress and need?

Surely not my father. No, Amnon is David’s son; David has taught Amnon by word and by deed. How can David chastise his son for something he also did? I will seek out my brother, Absalom. Perhaps he will not fail me.

Absalom
The scoundrel Amnon! He deceived our father and committed a great sin against my sister, Tamar. She came to me hopeless, weeping, covered in ashes of mourning. I took her into my home, asking her to keep quiet so I could make a plan before word of her disgrace spread. (2 Samuel 13:20)

I tried asking my father for help, but was denied. He showed anger, yes. But he did nothing for Tamar (2 Samuel 13:21); he chose his firstborn over us. Therefore, my own anger burned for two years because of his inaction. (Colossians 3:21)

Finally, I vindicated Tamar and made right what King David left in disgrace. Amnon is dead at the hands of the men under my command. Now my father grieves for Amnon while I must flee for my life. (2 Samuel 13:23-37)

Tamar
Amnon is dead. Absalom fled after he ordered Amnon’s killing.
I know Amnon thinks he has vindicated me.
I suppose, if nothing else, he has avenged me.

But I still live with shame. When Absalom ran, he left the household that had been my shelter. I must now return to my mother, Maacah, who is part of David’s royal harem. (2 Samuel 3:3) How humiliating to be the only one who is not a virgin, yet unmarried. No hope of marriage or family is forthcoming for me.

Though he tried, Absalom has also failed me. Blinded by anger and vengeance, he left me here alone.  And now my father mourns for Amnon, but who mourns for me? There is no man in whom I can hope or trust with my life, my well being.

I hurl my broken cries into the void surrounding me, expecting no answer but silence.
Yet here, in my deepest darkness and depression and pain, Someone whispers my name.
Not with derision or scorn, but tenderness and love.

YAHWEH
He alone will be my hope.
He will be my refuge and strength.
He will help me when I am in trouble.
He will provide.

If He is with me, I will not need to be afraid. When men continue to fail me, I will trust in Him. (Psalm 91:1-4) I cling to His promises to protect me and give me peace. (Psalm 91:14-16)

At the hands of men, I have been deceived, abused, violated, ignored, and abandoned.
In the arms of YAHWEH, I have found safety, acceptance, vindication, and redemption.
YAHWEH’s faithfulness, unlike men’s, is everlasting.

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched VIII Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sketched VIII!

Sketched VIII Day 5 Dining With Sinners

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Sketched VIII Day 5 Dining With Sinners

Carol Graft

August 28, 2020

Freedom,God,Life,Love,Redemption,Relationship,Shame,Sin,Sketched

Read His Words Before Ours!

Romans 3:22-25
Romans 6:15-23
Psalms 32:1-5
Psalms 130:1-4
Luke 7:36-50

Tales of the crazed wilderness Baptist seemed to ride the wind in my village. He urged people to be watchful for the coming King. Then came news of another teacher, a man some called the Messiah, the fulfillment of the prophets of old.

This Teacher turned water into wine, and the Baptist baptized Him. So strange. They said he was a carpenter’s son, certainly not what I expected of our Messiah. Rumors about Him were first carried on hidden whispers, but as time passed, they began circulating freely.

Townspeople, the rumors said, were leaving their homes, jobs, and families to follow Him. Fishermen, common people, my neighbors . . . even a scoundrel tax collector. They encountered this Teacher, then walked away from their lives, as if they were suddenly worth nothing. I was astounded by their foolishness. 

He was inviting people to a greater life, the rumors said, a life of freedom. 

He came to heal not just the sick, the rumors said, but to set captives free. 

As stories about Him grew, I nearly believed them. Of course, I wasn’t physically ill or imprisoned. But in moments of stark honesty, I admitted my desperation to escape the life I’d scratched out for myself. I longed to be able to make decisions for myself, and to be welcomed into my community, rather than relegated to its outskirts in shame. 

Suddenly, my life felt . . . defeated. Lonely. Confining.

“Bah, escape is simply not possible,” I told myself. “I’m a realist, not a dreamer.”

My life had its benefits. I was crazy for thinking there was more. 

Days turned into weeks. While I tried to forget about this mysterious man, I couldn’t avoid hearing more of His teachings about Yahweh. He claimed God wasn’t wrapped up in the Law. Inconceivable! The Law was the very foundation of our culture. 

All the same, I began to wonder. 

What if God could see me? Love me? 

What if I could approach Jehovah myself? Not just listen from behind a stone wall. 

Is such a relationship even possible?  

I wrestled with myself, caught between the world as I knew it and the inexplicable pull I felt toward this Teacher. 

My “chosen profession” silenced my voice in the public spaces of our town, but others were freer with their words. From them, I learned the Teacher and His followers were gathering at Simon’s house. 

Like everyone else in town, I knew of Simon and other members of the elite and powerful Sanhedrin. They feigned interest in the Teacher’s words only to entrap or make sport of Him.

In a moment of outrageous and uncharacteristic courage, I made up my mind. I would never be invited to the gathering, but I knew I must go.   

This man was offering a way out, freedom for captives. I’d realized He wasn’t talking about physical locks and bars imprisoning me, but I was nearly strangled by chains of emptiness, shame, and desolation. I began to hunger, fiercely, for the freedom He proclaimed. 

As I slipped through the shadows, the flask I’d tucked into my satchel bumped against my side. 

This fragrance had cost me.
Everything. 

Dusk had settled by the time I neared Simon’s house. A few servants hovered outside the door. Why weren’t they inside? I didn’t want to be seen. The flask was small, but seemed heavier with each step. 

Who was I trying to fool? Was there really hope for someone like me?
How dare I consider coming near the Messiah? 

Fear nearly made me flee, but I crept into the main room as if physically drawn towards Him. Important men reclined at the table while servants lined the walls. I prayed no one would hear the deafening pound of my heart. 

The conversation grew lively and I forced myself to move forward. Instantly, I recognized the Teacher. Simon, as host, was next to Him. Thankfully, he was too engrossed in the discussion to notice me. 

In an instant, the room became silent and all eyes turned toward me as the scent of spikenard from the flask I’d opened filled the room. 

By now, my tears were falling freely. I was still afraid of being cast out and punished for my audacity, but a much bigger part of me simply broke open in the presence of the Teacher, much like the remnants of the flask clutched in my hands. Suddenly, I understood I was a prisoner to my sins and only this man could bring me release and redemption. 

The precious oil mixed with my tears as I anointed His feet. My long hair had fallen free of its covering and unashamedly, I used it to dry His feet. 

Simon spoke, the hostility in his voice startling me from the tender moment. His voice was thick with condemnation for the Teacher for allowing me, a woman of widely-known sin, to touch Him. Yet, how often had I stifled my revulsion in submitting to Simon’s own touch? But his sin was secret, and his self-righteous indignation protected his public image, so I closed my eyes and waited to be dragged from the room.

The Teacher didn’t shout, didn’t startle, didn’t demand my immediate removal or fall prey to Simon’s manipulation. Instead, He praised my actions, reminding Simon he hadn’t provided water to wash his guest’s feet before He entered the house, hadn’t greeted Him with a kiss . . . hadn’t welcomed or honored Him as I had.  

Flustered and embarrassed, Simon complained about the oil. Yes, it was costly. I should know; I paid such a high price for it. 

The Teacher then told a story about the forgiveness of debts. I am not dense; I understood He was demonstrating to Simon his own sinfulness and hypocrisy. 

Then the Teacher stopped talking. I felt His eyes upon me, and lifted my eyes to meet His gaze.

“Your sins are forgiven. Go in peace,” the Savior said.

After one last look at my Lord, I walked out of the room, head high, knowing I was free and a new life awaited m

A Note About Sketched

In Sketched themes, we imaginatively step into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally.

We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters viewed God, themselves, and the world around them.

Perhaps we will find parts of our story reflected in theirs!

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The GT Weekend! ~ Neighbor Week 3

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) Oh wounded. We hear the word and we feel the ache of our own wounds. We likely don’t need to reach too far back to feel a wound we’ve endured from another. Or, maybe, we call to mind the shame of knowing how we’ve wounded another. This life is fraught with wounds. Kendra brings on our attention to the main character of our Journey Theme, the Samaritan who was a good neighbor to the one who lay wounded and dying on the road. The physical wounded man was overlooked by the religious ones, but there was another wounded man in this story, the Samaritan neighbor. Samaritans lived with mockery and racial slurs constantly attacking them. Yet, he chose love over bitterness. Does that hit you, Sister? It does me. We are not called to only love those who love us back, but those who have wounded us. Who is that for you? How will you love them this week? Maybe it starts with simply a prayer over them. Will you begin?

2) Forgiveness. An easy word for our lips to form, a difficult task for our hearts to live out with authenticity. Whether the offense is a mountain formed over years, or a sharp word spoken just a few hours ago. May I speak from my own life experience for a moment? I’ve realized I just don’t have the ability to forgive. I love myself too much. I like revenge. I like payback that is equal to or greater than what I was served. One pastor helped my heart along significantly by giving me freedom to admit I couldn’t forgive offenses, but Christ in me, He can. When I humble myself before the Lord, when I remember how big of a sinner I am and how much I have been forgiven, Christ fills me with His power to forgive. Who is Lord calling you to forgive through His power?

3) I don’t know about you, but I’m guessing that, like me, you know what it feels like to have unmet expectations by those you love. Frustration springs up quickly for me when I find myself breathing in the air of unmet expectations. I love them, they love me, so why would they not do X or Y or P, L, Q for that matter?! Choosing to pick up love instead of offense is always a choice we have in our relationships. Love is what the Samaritan chose, when he had every reason to keep walking past the man on the road. Though our reasons may be fully justified as to why we should be offended, let’s decide together to pick up the gift of love instead! Oh Lord, help us to love well this week!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Luke 7:41-43 back to the Lord and
let His Spirit speak to you through it!

“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?” Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.”

Prayer Journal
Remind me, oh Lord, of my sin. Not with waves of guilt or condemnation, but to keep before me how rich Your immeasurable mercies of forgiveness are that have been given to me. Clear my eyesight so I can see Your holiness more plainly. Sweep my heart clean of any thoughts of what is owed me because of my own righteousness and flood me with Your love. Cast out fear of judgement and greedy stinginess of pride, and give me anew, every single moment, a greater awareness of Your vast love and deep forgiveness. Let me pour that over those around me with as much gentleness, care, and love that You extend to me. Teach me to love like You, Lord Jesus!

Worship Through Community

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Worship Through Prayer

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Neighbor Day 7 Seeing Beyond The Service: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Seeing Beyond The Service!

The Questions

1) What does it mean to be a sinful woman? (verse 37)

 

2) What are the differences between the sinful woman and Simon the Pharisee? (verse 39-40)

 

3) What is the relationship between forgiveness and love?

Luke 7:36-50

36 Then one of the Pharisees invited him to eat with him. He entered the Pharisee’s house and reclined at the table. 37 And a woman in the town who was a sinner found out that Jesus was reclining at the table in the Pharisee’s house. She brought an alabaster jar of perfume 38 and stood behind him at his feet, weeping, and began to wash his feet with her tears. She wiped his feet with her hair, kissing them and anointing them with the perfume.

39 When the Pharisee who had invited him saw this, he said to himself, “This man, if he were a prophet, would know who and what kind of woman this is who is touching him—she’s a sinner!”

40 Jesus replied to him, “Simon, I have something to say to you.”
He said, “Say it, teacher.”
41 “A creditor had two debtors. One owed five hundred denarii, and the other fifty. 42 Since they could not pay it back, he graciously forgave them both. So, which of them will love him more?”

43 Simon answered, “I suppose the one he forgave more.”
“You have judged correctly,” he told him. 44 Turning to the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she, with her tears, has washed my feet and wiped them with her hair. 45 You gave me no kiss, but she hasn’t stopped kissing my feet since I came in. 46 You didn’t anoint my head with olive oil, but she has anointed my feet with perfume. 47 Therefore I tell you, her many sins have been forgiven; that’s why she loved much. But the one who is forgiven little, loves little.” 48 Then he said to her, “Your sins are forgiven.”

49 Those who were at the table with him began to say among themselves, “Who is this man who even forgives sins?”
50 And he said to the woman, “Your faith has saved you. Go in peace.”

Original Intent

1) What does it mean to be a sinful woman? (verse 37)

In this passage, the woman is introduced to us as “a woman who was a sinner”. Her sin defined her. She was known for her sin. It was her identity. In the Greek, the word “sinful” means pervaded by sin. A sinful woman may have been one who prostituted herself, possibly because she was widowed, or had no other means of making an income. She knew her community identified her by her specific sin, and she would have been filled with shame as she was constantly distanced, unwelcomed, and the center of gossip. The inner thoughts of Simon the Pharisee reveal the attitude people took towards her because of her sin. Simon is revolted by the reality that Jesus would allow her to touch Him. He uses this fact to discredit Jesus’ status. A sinful woman was meant to be rejected, not embraced and drawn near. When we think of identity, it is the very essence of what we believe about ourselves. Our identity consists of what we think, or feel, make up the deepest truths about ourselves. Yet, Scripture teaches us we are all sinners. (Romans 3:23) We are even reminded we were “slaves to sin”. (Romans 6:6-22)

 

2) What are the differences between the sinful woman and Simon the Pharisee? (verse 39-40)

Jesus clearly lays out the truth here as He contrasts Simon’s cold reception to the effusive love of the sinful woman. (Luke 7:44-46) Simon didn’t wash Jesus’ feet, as was customary, neither did he greet Jesus with a kiss, which was the traditional manner of a host welcoming someone he respected. Additionally, Simon didn’t anoint Jesus’ head with oil, a common practice of hosts to show honor to a guest. In contrast, the sinful woman wept and washed Jesus’ feet with her own tears, wiped His feet with her hair, and bought special oil at great price to herself and poured it out on Him as an offering. These are outward differences, but Jesus goes on to show how these actions reflected both the heart of Simon and the woman. Inwardly, Simon didn’t perceive himself as needing Jesus’ forgiveness. He didn’t perceive his own sin and didn’t acknowledge Jesus as his Savior. In stark contrast, the “sinful woman” stepped into an extremely uncomfortable situation, bypassing her own shame to lavish Jesus with honor and gratitude. She did this because she knew her own depravity, while also acknowledging the immeasurable gift of Jesus’ forgiveness.

 

3) What is the relationship between forgiveness and love?

Special attention is required so we don’t turn Jesus’ message upside down. As we look at the actions of the sinful woman, and hear Jesus explain how her sins are forgiven, we might be tempted to think He forgave her because she poured herself out. We need to remember all sins are forgiven based on the love of God, not the love of man (or woman). We did not choose God, He has chosen to come to us! (1 John 4:19) Jesus laid down His life for all people while we were His enemies. (Romans 5:10) The forgiveness He extended cannot be earned, and no one can add to it through actions. In the parable Jesus told Simon, both people were forgiven. The cross is for all sin for all time. (Romans 10:12) It is available freely to all (Romans 10:13), but in order to actually be forgiven, we must intentionally choose to receive it. When a person like this sinful woman becomes aware of the debt they owe to God because of their sin, and then finds themselves completely freed of the debt by turning to Jesus, the love they feel in response is overwhelming. To the extent that a person acknowledges their sin debt to God, they will feel that much more overwhelmed by the canceling of their indebtedness. Surely Simon owed Jesus a deep debt. The trouble was he was unaware of his own need. In contrast, this woman knew. She had been freed from an identity shackled to sin and shame and given new life and unconditional love in exchange. This new life changed her identity forever and love overflowed without measure!

Everyday Application

1) What does it mean to be a sinful woman? (verse 37)

When we consider the status of the sinful woman in this passage, it is easy to separate ourselves from her. We might look upon her as lower than us (as Simon did). We may think there are sinners who do “small” sins and those who do “great” sins. We then mistakenly feel those with “greater sin” are beneath us. On the other hand, those who have walked with Jesus since childhood and haven’t led a debauched life may feel they never could muster this kind of gratitude and responsive love for Jesus. We need to understand that the love extolled in this true story is a love born of recognizing our own slavery to sin. Not one of us is better than another because sin, all sin, has equalized us before the throne of God. As we understand our own sinfulness, we begin realizing how great the sacrifice was, the humble, willing sacrifice, Jesus made to forgive us and draw us near. When we acknowledge our deep need, our real shame, and our enslavement to sin, we can thank God for His grand rescue with a depth we would not have otherwise reached. A love bubbles up within us when we see the completely voluntary and pursuant love of God for us completely not based on what we could do for God, rather rooted in the reality that He loves us fully, even in our sin.

 

2) What are the differences between the sinful woman and Simon the Pharisee? (verse 39-40)

The key difference between these two is an issue of pride. The pharisee saw himself as one who could judge Jesus and deny Him honor. He invited Jesus as a peer, but then failed to show any common signs of respect. In his heart, he didn’t see himself as needing forgiveness or having a life of sin. He defined sin as something blatant and external, with no regard for the internal heart condition. The woman knew herself to be a sinner, both outwardly and inwardly. Her sin defined her. She knew she was stuck and lived the life of an outcast. Interestingly, Simon’s sin, the sin of pride, is one Jesus spoke against frequently in His teachings. (reference examples) Whenever we see Jesus addressing someone who is stealing, cheating, or fornicating, we find Him inviting them to repentance and speaking forgiveness over them. When we see Jesus addressing pride, He often uses the words “woe to you.” (Matthew 23:13-29) Pride is a subtle, but powerful sin, effectively separating us from our sense of dependence and need. When we step into pride, we feel we don’t need God, His love, or His forgiveness. We are far better off acknowledging our sin and throwing ourselves at Jesus’ feet than standing back judging others and foolishly rejecting the love of God.

 

3) What is the relationship between forgiveness and love?

Jesus said, “her many sins have been forgiven; that’s why she loved much.” (Luke 7:47) It truly is that simple. The love we show is first and foremost responsive love to Jesus. Recently, I had an experience of procrastinating. I knew I should be getting something done, but I kept putting it off. It was more than an oversight. I was intentionally neglecting a responsibility. I noticed I wanted to stay away from my quiet time with Jesus because I was embarrassed for my irresponsibility. I went into prayer anyway. In that private time, Jesus approached me. I sensed Him saying, “I love you anyway.” There isn’t a way to convey the feeling or reaction I had, except to use the word freedom. I felt empowered, not shamed, just as Jesus had said to the woman caught in adultery, “Go and sin no more.” (John 8:11) I wanted to make things right, to respond to His sweet, unconditional love by doing what needed to get done. I was motivated by love to honor my Lord, not by fear to finish a checklist for my performance. When we love Jesus responsively, He changes our heart to deeply desire to do what is right. We don’t do it to earn His love, but as a thank you for His goodness towards us. We also love others well, without deep effort, because we have been filled with His love.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Seeing Beyond The Service!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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