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Sketched X Day 14 Dinner & Identity: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

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The Questions

1) Why would Jesus wash Judas’ feet even though He knew Judas would soon betray Him? Why not just send him away immediately? (verses 2-3)

2) Why was Peter hesitant to allow Jesus to wash his feet? (verses 6-9)

3) When Jesus talks about following His example, does He intend us to literally wash feet? (verses 12-17)

John 13:1-17

Before the Passover Festival, Jesus knew that his hour had come to depart from this world to the Father. Having loved his own who were in the world, he loved them to the end.

2 Now when it was time for supper, the devil had already put it into the heart of Judas, Simon Iscariot’s son, to betray him. 3 Jesus knew that the Father had given everything into his hands, that he had come from God, and that he was going back to God. 4 So he got up from supper, laid aside his outer clothing, took a towel, and tied it around himself. 5 Next, he poured water into a basin and began to wash his disciples’ feet and to dry them with the towel tied around him.

6 He came to Simon Peter, who asked him, “Lord, are you going to wash my feet?”

7 Jesus answered him, “What I’m doing you don’t realize now, but afterward you will understand.”

8 “You will never wash my feet,” Peter said.

Jesus replied, “If I don’t wash you, you have no part with me.”

9 Simon Peter said to him, “Lord, not only my feet, but also my hands and my head.”

10 “One who has bathed,” Jesus told him, “doesn’t need to wash anything except his feet, but he is completely clean. You are clean, but not all of you.” 11 For he knew who would betray him. This is why he said, “Not all of you are clean.”

12 When Jesus had washed their feet and put on his outer clothing, he reclined again and said to them, “Do you know what I have done for you? 13 You call me Teacher and Lord—and you are speaking rightly, since that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done for you.

16 “Truly I tell you, a servant is not greater than his master, and a messenger is not greater than the one who sent him. 17 If you know these things, you are blessed if you do them.

Original Intent

1) Why would Jesus wash Judas’ feet even though He knew Judas would soon betray Him? Why not just send him away immediately? (verses 2-3)
It is impossible for man to fully understand God’s timing. While that seems like a “churchy” answer, this is simply the truth. However, we can draw some insights based on what else we know from Scripture about Jesus, this scene, and the revealed heart of God. The disciples never really understood who Jesus fully was or His plan to redeem mankind until post resurrection, which we see in part as this story unfolds. While they said they believed Jesus was the long-awaited Promised Messiah, they only knew part of the story, and their actions proved their understanding. Jesus, as God incarnate, perfectly represents God as love (1 John 4:16); there is no one God does not love, including Judas. Jesus Himself said, “I have come to serve, not be served.” (Mark 10:45) Every single word and action of Jesus carried deeper meaning and purpose than these twelve men realized. The plan written before the beginning of time needed to play out fully in order for Jesus to beat death and pay the penalty once and for all for ALL sin. Additionally, Jesus knew of Judas’ future betrayal even as He called him to be a disciple. He is God after all, which means He is all knowing. Perhaps the best explanation comes from Jesus who said, “I only do what the Father tells me”. (John 5:19) Jesus was obedient to the Father at every point, which included loving Judas.

2) Why was Peter hesitant to allow Jesus to wash his feet? (verses 6-9)
Peter didn’t understand Jesus’ often shocking actions and words. As a result, his pride often got the best of him and Peter was offended by Jesus. In this passage, Peter thought someone “lower” in rank than Jesus should be washing feet, which would have been culturally appropriate. It was the norm to have slaves do the unsightly task of foot washing, certainly not the Promised Messiah. It’s important to notice that Peter never once said, “Hey Jesus, I got this; why don’t you sit down while I wash your feet.” Peter did not yet understand true servanthood and humility. Offended, he balked at Jesus’ willingness to perform such a menial task. His limited understanding is even more evident by his next words after Jesus tries to gently lead him into understanding. Peter rashly responds, “Lord, not only my feet, but also my hands and my head.” (verse 9) In Peter’s mind, he was raising his hand shouting, “I get it Jesus! I’m gonna’ let you wash all of me!” While Peter expressed a willingness to do whatever it took in that moment to be close to Jesus, he still didn’t fully understand what it cost to be a humble servant and do whatever God asked. This is evidenced later in Peter’s story by his anger at Jesus’ arrest and subsequent three denials. 

3) When Jesus talks about following His example, does He intend us to literally wash feet? (verses 12-17)
Yes and no. For the original audience this passage could be taken quite literally, given their culture. It was common practice for a slave to wash your feet when you came into a home, as most travel was by foot. However, there is always a deeper meaning to Jesus’ recorded words. In this scene, Jesus emphasized that His disciples have been called to a lifestyle of humble servitude to others, regardless of who the “others” or the situation. Numerous times, Jesus instructs these twelve men to follow His example in other teachings. He has invested time, energy, and countless hours training them to be His hands and feet. Now the time had come for them to “step up” and humbly serve others by getting low, just as Jesus modeled. In a way, Jesus was saying, “I don’t care how messy, how dirty, how sinful, how different people are; I’m calling you to humbly serve each and every one of them. So that you can then tell them about Me and the salvation I bring.”

Everyday Application

1) Why would Jesus wash Judas’ feet even though He knew Judas would soon betray Him? Why not just send him away immediately? (verses 2-3)
Questioning God’s plans and His timing are an age-old issue. How many of us have said, “I just don’t understand what God is doing” or “I know this is God’s plan, but why is it taking so long?” or “Why wouldn’t God intervene?”. Like the disciples, we suffer from perpetual tunnel vision. We often focus only on what is right in front of us. We miss the big picture because we stubbornly refuse to see God working in hard things. Thank God, Jesus washed Judas’ feet! Consider for a minute if He hadn’t. What would it mean for us? It would mean there would come a point where we have sinned one too many times or our sin was too big to forgive. Jesus washed the feet of a man He knew would betray Him, just like He died for you and me, all the while knowing we too would betray Him. (Romans 5:8) Yes, those are hard words to hear, but each and every time we sin, we are choosing to betray Jesus. More so, sin is sin, from a white lie to murder each sin separates us for eternity from a perfectly loving God. (Romans 3:23) BUT Jesus died for it ALL! (Romans 8:37-39) We don’t need to understand His timing or His purpose, that desire to understand comes from our worldly thinking! We only need to understand, and fully place our faith, on the truth Scripture teaches over and over, Jesus willingly came to save each and every one of us. (1 John 2:2) He chose to be obedient to the Father’s call and submit to death, so that He could pay the penalty for our sin! “See what great love the Father has given us that we should be called God’s children!” (1 John 3:1)

2) Why was Peter hesitant to allow Jesus to wash his feet? (verses 6-9)
I love Peter! I am thankful he was so dense at times! His story gives me so much hope for my wayward self! If you’ve done much reading of the gospels (Matthew, Mark, Luke, and John) at all you know Peter had a huge pride issue. This interaction over foot washing with Jesus is one of several in which Peter, thinking he had it all figured out, put his foot in his mouth and had to be gently, and sometimes firmly, corrected by his loving Savior. How many times have we done the same thing?! For me, too many to count. We are all guilty of it and some of us (not naming names, but me, Lori!) have a huge struggle with pride. Pride is one of those things that sneaks up on me, even though I know it’s an issue and try to be aware of its luring temptation. It’s deceptive and seems to sneak in under the radar until it gets fed and continues to grow and grow, pulling me deeper into sin and farther from Jesus. Then, just like with Peter, Jesus graciously points out my sin and gently allows me to see and understand its tragic depth. It’s not so much that Peter was hesitant to let Jesus wash his feet, he was hesitant to accept Jesus’ attitude of humility and servanthood and wear it himself. Let’s be honest, it’s hard to live with the same attitude as Jesus in our broken and messed up world, especially when we allow pride to trip us up.

3) When Jesus talks about following His example, does He intend us to literally wash feet? (verses 12-17)
Today’s application hasn’t really changed. We too are called to follow the example of Jesus by being His hands and feet. Hebrews 13:1-2 tells us “Let brotherly love continue. Don’t neglect to show hospitality, for by doing this some have welcomed angels as guests without knowing it.” The truth of the matter is people and relationships are messy and hard; being humble requires full reliance on the Spirit of God at work within us. Look at Jesus’ life on earth and how many times He showed up in messy and hard situations to love others! We need not worry about how to love like Him, because it’s not us, but Jesus working in us as long as we are surrendered to Him! Our responsibility is to be willing and obedient to go where He leads, help those He puts in front of us, and even wash the feet of our enemies. (Romans 12:20) I can’t help but think about the passage in Isaiah 6, when the prophet is confronted with God’s holiness and it absolutely wrecks him. Isaiah’s response is exactly what ours should be today as we encounter the radical holy humility of Jesus, “Here am I, send me”. Jesus wasn’t forced to die to save us, He chose to obey His Father, which meant humbling himself to the point of death on a cross. (Philippians 2:8) The same is true for us, we aren’t forced to obey God’s call on our lives, but once we are truly confronted with the holiness of God and the depths of our sin, how can we not kneel and say, “Here I am, an absolute wreck, but send me, I’ll willing to go.”

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Sketched X Day 4 Shepherd Boy: Digging Deeper

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Sketched X Day 4 Shepherd Boy: Digging Deeper

Melodye Reeves

July 14, 2022

Faith,Family,God,Love,Relationship,Sin

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Shepherd Boy"
Why Dig Deeper?

Read His Words Before Ours!

Genesis 37:1-19

Jacob lived in the land where his father had stayed, the land of Canaan. 2 These are the family records of Jacob.

At seventeen years of age, Joseph tended sheep with his brothers. The young man was working with the sons of Bilhah and Zilpah, his father’s wives, and he brought a bad report about them to their father.

3 Now Israel loved Joseph more than his other sons because Joseph was a son born to him in his old age, and he made a long-sleeved robe for him. 4 When his brothers saw that their father loved him more than all his brothers, they hated him and could not bring themselves to speak peaceably to him.

5 Then Joseph had a dream. When he told it to his brothers, they hated him even more. 6 He said to them, “Listen to this dream I had: 7 There we were, binding sheaves of grain in the field. Suddenly my sheaf stood up, and your sheaves gathered around it and bowed down to my sheaf.”

8 “Are you really going to reign over us?” his brothers asked him. “Are you really going to rule us?” So they hated him even more because of his dream and what he had said.

9 Then he had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun, moon, and eleven stars were bowing down to me.”

10 He told his father and brothers, and his father rebuked him. “What kind of dream is this that you have had?” he said. “Am I and your mother and your brothers really going to come and bow down to the ground before you?” 11 His brothers were jealous of him, but his father kept the matter in mind.

12 His brothers had gone to pasture their father’s flocks at Shechem. 13 Israel said to Joseph, “Your brothers, you know, are pasturing the flocks at Shechem. Get ready. I’m sending you to them.”

“I’m ready,” Joseph replied.

14 Then Israel said to him, “Go and see how your brothers and the flocks are doing, and bring word back to me.” So he sent him from the Hebron Valley, and he went to Shechem.

15 A man found him there, wandering in the field, and asked him, “What are you looking for?”

16 “I’m looking for my brothers,” Joseph said. “Can you tell me where they are pasturing their flocks?”

17 “They’ve moved on from here,” the man said. “I heard them say, ‘Let’s go to Dothan.’” So Joseph set out after his brothers and found them at Dothan.

18 They saw him in the distance, and before he had reached them, they plotted to kill him. 19 They said to one another, “Oh, look, here comes that dream expert!”
Read More Of His Words

The Original Intent

1) Who is Jacob and what is his significance in the big picture of the Bible’s story? (verses 1-4)

Since the Bible is one big story written by God, it’s wise to place its characters within the context of the whole Bible. Verse 1, which places Jacob in Canaan, is connected to the preceding narrative as a conclusion to the early Jacob story we read in Genesis 25-36. (netbible.org)

When Jacob’s mother was pregnant with him and his twin brother, Esau, God told her there were “two nations” in her womb who would eventually be at war. (Genesis 25:23) Esau’s family records are preserved in Genesis 36 and Jacob’s family story is recorded in Genesis 37 as stated in verse 2. Isaac and Rebecca seemingly did not take the prophecy seriously enough regarding their sons being at odds as Jacob and Esau grew up with their parents playing favorites. (Genesis 25:27-28)

This devastating favoritism crept into the next generation (verse 3) resulting in unintended consequences for Jacob’s beloved son, Joseph. It was no secret who the favorite was, and Joseph’s bad report of his brothers’ deplorable actions didn’t help matters. The brothers were despicable characters, and through no fault of his own, Joseph was rejected by them. Receiving special treatment from his father caused such great resentment among them that they want Joseph out of the picture. Verse 4 tells us they treated Joseph with the worst possible treatment: hatred. This Hebrew word is used interchangeably with our English word “unloved’ in Genesis 29:31 and 33.

We hear unloved and may dismiss it inconsequentially until we understand it is the complete antithesis of God Himself. Of the 149 times “שָׂנֵא” is used in the Old Testament, the vast majority of instances occur when God speaks of sin. The Sovereign Almighty hates sin. And Joseph’s brothers hated him. The one their father deemed most important was the one they held in contempt.

The Everyday Application

1) Who is Jacob and what is his significance in the big picture of the Bible’s story? (verses 1-4)

Friend, have you been the casualty of favoritism in your family? It can be a painful experience causing years of hurt and lasting insecurity. One sad part of this story is the lesson unlearned.

How could Jacob not have recognized the damage favoritism would cause? He’d lived it! He had feared for his own life at one point, knowing the emotional distance there was between his brother and himself all those years ago. He surely remembered how all the problems were centered around his parents playing favorites.

Thankfully, the stories of Isaac and Jacob don’t end with them or the failures of their parents. Jacob had a son who chose to walk a better path. Even though Joseph’s story is filled with people who wished evil upon him, he trusted in his God. Like our Savior, Joseph chose mercy and forgiveness. (Genesis 50:15-21, Luke 23:32-43)

The bigger story is that we are all somewhat like Joseph’s brothers by choosing to sin against our Creator God. But oh, Sister, know this, there is a Redeemer! Jesus, God’s own Son “proved His own love for us in that while we were still sinners, Christ died for us.” Romans 5:6-8 Once accepting this lavish love for ourselves, we are equipped by God’s Spirit to extend love to others.

While it’s easy to fall into hatred and wield the weapon of contempt, God’s love arms us with His goodness and kindness instead. Love well, Sisters, and leave hatred for sin and its destructive ways.

The Original Intent

2) Were dreams common in the lives of people in the Old Testament? (verses 5-11)

The Old Testament teaches that Joseph was not the only dreamer in the history of God’s people. God often used dreams and visions (waking dreams as in Numbers 24:2-4) to communicate with His people.

Check out the testimonies of dreams and visions in Genesis 15:1, Genesis 20:1-7, 1 Samuel 3:11, and Judges 7:13-14! Even Joseph’s own father, Jacob, received a message from God through a dream in Genesis 28:10-17. Dreams seem to have been frequent enough that their absence was noticed. (1 Samuel 3:1) It’s important to recognize that Joseph’s dreams were revelations from God and would eventually come to pass, but neither his brothers nor his father grasped their significance. I doubt even Joseph fully comprehended them until he witnessed their unfolding as God orchestrated the events. (Genesis 42:5-6)

The passage seems to indicate, though, that Joseph realized there was something important enough in those dreams that he should share them. Scripture gives no indication that Joseph was attempting to brag about his dreams, although we could conclude it wasn’t his most discerning approach to interaction with his brothers! (verse 8) Even so, as the brothers grew more resentful of Joseph, Jacob possibly recalled his own dream as he pondered the words of his son. (verse 11)

Though we aren’t told, perhaps he had finally learned to keep his strong feelings about Joseph to himself. Sadly, it was much too late for that recognition. He had driven a wedge so deep among the brothers it would change the course of their family history. Humanly speaking, of course, for God holds the final word of every story! (Genesis 50:19-20)

The Everyday Application

2) Were dreams common in the lives of people in the Old Testament? (verses 5-11)

As long as there have been humans, God has been working while they sleep. (Genesis 2:21, Psalm 42:8) There are several accounts in the Bible of dreamers. Some dreams were surprising and exciting like the one Gideon overheard in Judges 7:13-15. Some were disturbing dreams like King Nebuchadnezzar’s in Daniel 2:1-3. The prophet Daniel in the Old Testament (Daniel 7) and the apostle John (Revelation) in the New Testament both had visions given by God about the future and the last days. The Bible mentions several other visions and dreams throughout its pages.

Dreams were a way God revealed Himself to His people in special times, but there were serious cautions for those who claimed to have prophetic dreams. The Old Testament Law declared that if a prophet proclaimed a dream to people and then called them to worship another god, he was to be put to death even if the dream came true. (Deuteronomy 13:1-5) God has already told us that He alone is to be worshipped. Any dream that violates this foundational truth is not from Him which is why we study Scripture so we can confidently know what is true. God has revealed Himself to us through His promises found in His Word. He has told us we have everything we need to know in His word. (2 Peter 1:3-4)

I love that God works for us even when we don’t know it, and I’m thankful to know that whatever He’s doing is good for me. Sister, He’s singing and praying over you even now! Rejoice and be glad! (Zephaniah 3:14-17, Romans 8:24-28)

The Original Intent

3) Why did Joseph’s brothers despise him enough to plot against him? (verses 12-20)

The cards appear to be stacked against Joseph from the beginning of his life. While the causes of the brothers’ hatred for Joseph are detailed plainly in Genesis 37, they do not begin to uncover the troubled background of this family. His older brothers always knew their father loved his mother Rachel more than their mothers. (Genesis 29:28-30)

Though the text doesn’t say it explicitly, the brothers were likely aware that Jacob chose to protect Rachel and Joseph above all when confronted with a potentially dangerous encounter with his estranged brother. (Genesis 33:1-2) The implication in these passages from chapters 29 and 33 give us great insight into their strong feelings toward Joseph. Even if Joseph had never shared his dreams or worn his special coat, their hatred had been growing for years.

It wasn’t uncommon in those days for a younger brother to check on his older brothers and give a status report to their father. The Bible tells us that a young shepherd boy named David was sent by his father to check on his brothers and report back. (1 Samuel 17:17-20) But for Joseph, this was seen as more reason for his brothers to despise him. They knew he would give a bad report again. So, without pause, they immediately plotted against him when they saw him coming toward them. They had so much bitterness toward their younger brother, they even devised a plan to lie to their father about murdering him. (Genesis 37:20)

Vivid coats and vivid dreams had put them over the edge of reason. They had no mercy left in their wicked hearts. “Then we’ll see what becomes of his dreams!”, they said mockingly. (verse 20) Little did they know that what they intended for evil in Joseph’s life, God would use to save a nation. (Genesis 50:15-21)

The Everyday Application

3) Why did Joseph’s brothers despise him enough to plot against him? (verses 12-20)

Elizabeth Barrett Browning wrote the famous words in a poem, “How do I love thee? Let me count the ways.” (Sonnet 43, Elizabeth Barrett Browning 1806–1861) We read in Genesis that Jacob loved Joseph more than all his brothers, and the brothers despised Joseph for the favoritism shown him. It seems they spent their days counting the ways they hated him. On the better days, they ignored him. On the worst day, they sold him.

But God!

Sweet friend, I don’t know if you feel rejected or despised by someone you care about. It may be that you have experienced years of pain because of someone else’s bitterness and resentment, not caused by anything you’ve done. I encourage you not to lose hope. The psalmist reminds us to cry out to God with our pain … AND our hope!

“How long, Lord? Will you forget me forever? How long will you hide your face from me? How long will I store up anxious concerns within me, agony in my mind every day? How long will my enemy dominate me? Consider me and answer, Lord my God. Restore brightness to my eyes; otherwise, I will sleep in death. My enemy will say, ‘I have triumphed over him’, and my foes will rejoice because I am shaken. But I have trusted in Your faithful love; my heart will rejoice in Your deliverance. I will sing to the Lord because He has treated me generously!” 
(Psalm 13)

Bring your honesty to the Lord for He will carry and sustain you in the midst of your hardship just as He did for Joseph!

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faith,family,God,love,relationship,Sin
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The sun burned and sweat dripped down my back as I trudged home. We were supposed to be shepherding our father’s flocks, but Father needed to know about my brothers’ behavior. It’s my duty to give him an honest report of what’s happening, which is usually less than honorable.

I’ve watched the effect of Yahweh’s presence on my family. I remember how Father’s gait changed following his encounter with God one night. I was a young boy, but I know he hasn’t always walked with a limp.
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Whole Day 7 Oppression’s Source: Digging Deeper

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Whole Day 7 Oppression’s Source: Digging Deeper

Rebecca Adams

May 28, 2022

Christ,Digging Deeper,God,Heart,Holy Spirit,Love,Sin

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Oppression's Source"
Why Dig Deeper?

Read His Words Before Ours!

2 Corinthians 10:3-5

3 For although we live in the flesh, we do not wage war according to the flesh, 4 since the weapons of our warfare are not of the flesh, but are powerful through God for the demolition of strongholds. We demolish arguments 5 and every proud thing that is raised up against the knowledge of God, and we take every thought captive to obey Christ.
Read More Of His Words

The Original Intent

1) “Flesh” is mentioned three times in one sentence. What is meant by this focus-word? (verses 3-4)

The Bible uses “flesh” in different discussions with different meanings based on context and purpose of the discussion. This should remind us that studying Bible words in their original language and context is extremely important. 

The Old Testament prophet Ezekiel spoke positively of flesh when he prophesied of a coming day when the Lord would give Israel a new heart, replacing their heart of stone with a heart of “flesh”. (Ezekiel 36:26)

Paul spoke positively of flesh in a similar meaning of “soft and malleable” when he wrote to the Corinthian believers of Christ’s letter of love written by the Spirit on “human” hearts. (2 Corinthians 3:2)

Of the 140+ times the Greek word for flesh, σάρξ, is used in the New Testament, however, the connotation is overwhelmingly negative. It’s largely associated with sin and often used to contrast the life that is only available through surrender to the Spirit of God at work in a genuine Christ-follower with the life of enslavement to sin that is the default heart-position for every human being. (Romans 7:5, Romans 8:5, 2 Corinthians 7:1)

In some cases, however, σάρξ is a neutral reference simply stating a reality in the same way we might say, “we all have skin and bones”. Paul’s usage in the context of these verses is mixed!

First, he acknowledges a reality that we, speaking to genuine Christ-followers, are living in our human flesh (neutral reality). Then Paul moves deeper and teaches us that our ability to fight against sin and sinful desires isn’t limited by either the flesh of our human reality or the sinful impotence of our former way of life before coming to Jesus for freedom and forgiveness.

We are equipped with a far greater power than anything Sin or Humanity can offer for we have the power of the Almighty God at work within us!

The Everyday Application

1) “Flesh” is mentioned three times in one sentence. What is meant by this focus-word? (verses 3-4)

We see oppression in the broader scope of our culture, cities, and the globe and we ache, knowing it is surely not as it was meant to be. It’s easy to see the vastness of oppression and feel completely incapable to make a difference.

What could we do with one ordinary life against such incredible brokenness? Just as easy to dismiss is the reality of our weaponry as genuine believers in Jesus.

True Christ-followers have recognized the oppression in our own souls by Sin and sought freedom from the Only One powerful enough to provide our forgiveness. Full of grace and truth, this merciful God delivers His own Spirit inside the heart of all who have truly surrendered to Him.

By this power of God Himself inside us, He actively empowers, leads, and equips us to accomplish God’s mission of building His kingdom and pressing back against evil in everyday life. His purpose to give freedom from oppression spans everything from the relationships within our walls to the nations around the world.

If we seek the Lord, pleading His cause of justice, He will move in us as His ministers of reconciliation to bring about His purposes by His power. (Luke 4:18-19, 2 Corinthians 5:19)

The Original Intent

2) What is laid out to be demolished? (verse 4-5)

Paul purposed to describe not only our power source “through God” (verse 4) but also our battle plan for how to use our weaponry against a targeted enemy.

We should also note from this passage the importance of using God’s weapon in God’s way for it to be effective. “[…] weapons of our warfare are not of the flesh, but are powerful through God for the demolition of strongholds.” (verse 4)

The strongholds to be demolished by God’s power are marked by arguments against God which are sourced by arrogant pride. Anything that runs counter to knowing God, which encompasses all that He is and the freedom from sin He offers through the sacrificial blood of Christ, is pure arrogance. In ancient times, attacking enemies would lay siege to a city.

If the attacking army endured long enough, eventually the isolated city would run out of supplies, manpower, and sustenance providing an easy target for victory. This was common knowledge, especially for the strategic trade city of Corinth who fought many battles to protect its location and power by building strongholds.

If victory was more likely for the attacker of the stronghold, how much more effective would the All-Powerful God of the Universe be against any spiritual stronghold? None fights like the Lord God; His victory is sure and certain. No stronghold can sustain His power!

The Everyday Application

2) What is laid out to be demolished? (verse 4-5)

Only when we bring all things under the lordship of Christ, as “captives” from the enemy, can we adjust our mindset to become more like Christ in how we engage the world around us.

We all have “strongholds” in our hearts and lives, areas we arrogantly don’t want to surrender. We will remain captives in these citadels until we decide to surrender to Christ’s ways. Only His weaponry can free captives from the chains of sin, flesh, and pride.

Ask the Lord to reveal the areas of your own pride. As you let the Spirit lead you to reflect, what areas do you bristle at with quick justification?

This is pride, Sister.
Call it out for what it is, surrender it to the Lord Jesus Christ, and be freed from the citadel of your own making. Let the gospel ring out loud and clear in your life and overflowing in your relationships! 

As you survey the landscape of your city, nation, and the world, what strongholds is the Spirit leading you to be heartbroken over because of oppression? Fight these with the weaponry God provides! (Ephesians 6:10-20)

The Original Intent

3) Are believers meant to demolish other’s arguments with decisive verbal victories and claim Christ as their authority? (verse 4-5)

Paul’s language sounds intense with words like weapons, warfare, and demolish! Does this intensity match how Christ commands us to live as His followers? Are we to engage in verbal biting combat until we prove our victory?

Sisters, this is not the Lord’s way, and neither is it Paul’s point!

Again, studying the full context of biblical passages is essential! Backing up to verse 1, we gain an entirely new insight, “Now I, Paul, myself, appeal to you by the meekness and gentleness of Christ—I who am humble among you in person[…].” 

What a starkly different description Paul gives of himself! Demolish, warfare, meek, and gentle don’t commonly fit together. You might picture Paul as a fierce, stalwart itinerant preacher, but the early church had quite a different perspective. His letters were received as kind, gentle, wrapped in humility, and threaded through with deep affectionate love for the Church. There was even word going around that Paul was too “soft” to lead and didn’t carry any real authority. He was just too gentle to make a real difference or hold anyone accountable.

This section of Paul’s letter addresses this misconception with bold clarity. As gripped with compassion as Paul was for the lost, those who lived as enemies of Christ (Philippians 3:18, Romans 9:3), he had no tolerance for sin and mishandling of Scripture. He would fight tooth and nail to protect right interpretation of God’s Word and identify sin as vile rebellion within the church. (2 Timothy 2:15, Titus 2:1)

The Everyday Application

3) Are believers meant to demolish other’s arguments with decisive verbal victories and claim Christ as their authority? (verse 4-5)

Paul stood on the side of God’s authority by His own Word expressed through His Spirit. There is no higher authority. There is no safer place to be than sheltering behind the God who moves against the oppression of sin.

Likewise, there is no more dangerous place than living in active rebellion against this same God. Paul was widely known for carrying himself with the likeness of Christ’s meekness, gentleness, humility, and broad-sweeping compassion. He urged all fellow believers to do the same in their everyday lives, which includes all Christians today. (Colossians 3:12-17)

Consider how your children, spouse, or neighbor might describe you. How do you respond when your well-laid plans don’t work out? How do you treat those with whom you are angry? When you experience injustice or even simple disappointment what attributes color your face, tone, and body language?

Like Paul, are you widely known for your gentle compassion? Harsh, cold, biting words, tone, and actions shouldn’t describe any genuine Christ-follower.

Arrogance says I must win this argument and prove my point. Confidence in Christ says because I love you so deeply, I am compelled to point you to truth with firm gentleness. (2 Corinthians 5:14)

God will win against sin’s grip for His victory is sure and certain over every stronghold, but how we handle ourselves as His ambassadors will either further His kingdom or stand in rebellion against Him. How will you choose to live today?

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Worship X Day 14 Let Them Praise: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Let Them Praise!

The Questions

1) What are the sacrifices we are to offer? (verse 16)

2) Why does verse 17 command us to obey our leaders?

3) How does prayer tie into praise? (verse 18)

Hebrews 13:15-19

15 Therefore, through him let us continually offer up to God a sacrifice of praise, that is, the fruit of lips that confess his name. 16 Don’t neglect to do what is good and to share, for God is pleased with such sacrifices. 17 Obey your leaders and submit to them, since they keep watch over your souls as those who will give an account, so that they can do this with joy and not with grief, for that would be unprofitable for you. 18 Pray for us, for we are convinced that we have a clear conscience, wanting to conduct ourselves honorably in everything. 19 And I urge you all the more to pray that I may be restored to you very soon.

Original Intent

1) What are the sacrifices we are to offer? (verse 16)
In the Old Testament there are five categories of sacrifices: burnt, grain, peace, sin and trespass offerings. Sin and Trespass offerings were required, and the remaining three were freewill. (Leviticus 4, Leviticus 7:1-6) All the offerings except grain involved the shedding of the animal’s blood. The Hebrew-Christians Paul was writing to were living in an area with Jews who did not believe Jesus was the Messiah. “The Jews were constantly reminding these Hebrew-Christians of the virtues of Judaism” (Clear Theology), which included Old Testament sacrifices which the Jews still actively practiced at the altar. In Hebrews 13:10-12, Paul reminds the people of Jesus shedding His own blood as the ultimate sacrifice, supplanting the Old Testament sacrifice system. However, this didn’t mean there were no longer any sacrifices to be made. Now, instead of sin and trespass sacrifices, the people were to offer sacrifices of praise. Instead of the fruit of their labors (crops and livestock), they were to offer the fruit of their lips. This meant verbal praise. Martin Collins points out how this echoes the priestly duties, “It was the continual responsibility of the Levitical priesthood “to stand every morning to thank and praise the Lord, and likewise at evening“. (I Chronicles 23:30) Even David “praised God seven times each day”. (Psalm 119:164) The principle is that we should be praising God continually or be prepared to do so at any time, not a specific number of times a day.” (Bible Tools) Beyond verbal praise, we are also to “do good and share”. (verse 16) According to Dr. Grant Richison, “Belief and deed are inseparable. Lip service without expression in a tangible way is disjoint of biblical truth.” Praise should intentionally encompass verbally acknowledging God’s goodness and then demonstrating that goodness to others.

2) Why does verse 17 command us to obey our leaders?
Paul pointed out that Hebrew-Christians not only had a responsibility to praise the Lord, do good and share, but they also had a responsibility to submit to their spiritual leaders. Those who were appointed by God were there to lead and guide them as God instructed them. Romans 13:1 tells us “there is no authority except that which God has established.” These leaders were there to teach submission to God and to show how to live a life pleasing to the Lord. David Guzik puts it this way, “Cooperative conduct is not only a joy to leaders, but it is profitable for the whole body. It is for our own sake that we should obey and submit to God-appointed leaders.” Going further, Bible.org says, “The reason we submit is for the Lord’s sake that we may honor Him and also to avoid being disciplined by Him. Paul said this in Romans 13:2, ‘Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.’” Submitting to leaders is an act of worship to the Lord. We are acknowledging His sovereignty in appointing leaders and in teaching us through them.

3) How does prayer tie into praise? (verse 18)
Verses 18-19 might appear to veer of course, but they are in line with Paul’s teaching about praise. When we pray we are bringing our petitions and concerns to the Lord. We are acknowledging Him as the One who can change the situation, give the answer, or provide comfort and peace. He is the One in control and only He can bring about what we cannot. Paul was well aware of the power of prayer. In 2 Corinthians 11 he spoke of his numerous trials in ministry including being whipped, stoned, shipwrecked, persecuted and imprisoned. In prison, Paul prayed and God moved mightily, ultimately adding the jailer and his relatives to God’s family. (Acts 16:25-31) For the churches, Paul prayed and they flourished and grew. Every time, Paul praised the Lord. He was not shy to ask for prayer. Just as he did here, he did also in Romans 1:9-11, Ephesians 6:19, and 2 Thessalonians 3:1 to name a few. This was part of His praise, indicating that He trusted God with the ministry that had been bestowed upon him. We see it is the people’s duty to pray for him, “…to the absent leader the duty of the congregation is that of prayer. It is a Christian duty always to bear our absent loved ones to the throne of God’s grace and daily to remember there all who bear the responsibility of leadership and authority.” (Barclay’s Study Bible) Prayer for others is part of the “doing good” mandate of praise.

Everyday Application

1) What are the sacrifices we are to offer? (verse 16)
I often wonder how the priests dealt with the overwhelming stench of so much blood from the sacrifices. Then I’m reminded of the overwhelming stench of sin to God for those who are not saved. I am grateful for the blood of Jesus which cleanses us from all unrighteousness. (1 John 1:9) 2 Corinthians 2:15 says, “For to God we are the fragrance of Christ among those who are being saved and among those who are perishing.” How can we not praise the name of the One who makes us a pleasing aroma instead of the stench of sin? And to those who are perishing, do we not have a duty to sacrifice our pride and preferences to give them the opportunity to join our chorus of praise? We do, but the struggle is real. “For some, the harder part is taking Christianity one step further, sacrificing ourselves in service, fellowship, and communication with others, especially those outside our “community,” be it a group designated by age, experience, likes or dislikes, location, or any other boundary that applies to us personally.” (Bible Tools) Let us not forget Matthew 5:16, where Jesus instructs, “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven” Our good works become praise not just from us but others. Our good works multiply praise! So whatever we must sacrifice to complete those works is worth it.

2) Why does verse 17 command us to obey our leaders?
I’m a manager at my job. To some it might seem like an easy job, but they’d be dead wrong! It’s tough. I’m also a ministry leader. That’s not a cake walk either. There are so many facets of leadership but one aspect that quickly becomes challenging is trying to do the right thing and make sure everyone under your care is also doing the right thing. So, what happens when people decide to disobey? I like the way the ESV Reformation Study Bible puts it. “The leaders’ care is deep and genuine because they were appointed by God and will give their account to Him. (Hebrews 4:13) Everyone will suffer if their ministry is resisted.” It’s our duty to respect those God puts in authority over us. By resisting them, we are resisting God’s plans. There is always a consequence for this! Instead, by walking in obedience, we allow God to complete His work in us through them. Not only are we blessed, but the leaders are as well. It becomes one more thing for which we can praise God.

3) How does prayer tie into praise? (verse 18)
Paul often prayed for the churches to which he had a connection. One example is in Colossians 1 where he starts with praise, “We always thank God, the Father of our Lord Jesus Christ, when we pray for you.” (verse 3) Then he lists what he is praying for, “We are asking that you may be filled with the knowledge of His will in all wisdom and spiritual understanding”. (verse 9) But he continues to give more praise, “giving thanks to the Father, who has enabled you to share in the saints’ inheritance in the light.” (verse 12) This is a wonderful model for prayer. Praising God, presenting our requests, followed by praising Him again. It keeps our minds focused on Who will accomplish the work, and it’s not us! It always has been God and it will always be God. “Praise is about having faith in the character of God even when we are struggling with challenges in life. It is when we CHOOSE to focus on and believe in Him that our faith is exercised, and it is faith alone that pleases Him and moves Him to action in our lives—personally and corporately!” (Planetshakers Creative) Our prayers demonstrate our faith in God, just as our praises; they both honor Him for who He is and what He does.

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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The GT Weekend! ~ Eden Week 3

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) As a parent, I am quite used to the blame game. “She did it. No, she did it!” Or the variations complete with excuses like, she made me mad, it was an accident, or I don’t know why, I just did it. On Monday, Lori walked us through all the excuses and blame-shifting used in the Garden of Eden, all without once admitting to their sin! This is not what I ever wanted as a parent and neither did God. What He wanted, and still wants, is for us to own our sin and confess it, like David did in Psalm 51. Why? Because this is the pathway to forgiveness and a restored relationship with God. Thankfully, Jesus has given us an opportunity, by His sacrifice, for a perfect relationship with God in heaven. Write out a prayer of confession modeled after Psalm 51. Read Eden’s Sacrifice and then write out a prayer of praise and thanksgiving for the redemption Jesus purchased.

2) Sometimes when we study the Bible, it’s just as important to consider what it doesn’t say. Being curious about what isn’t written can sharpen our understanding of what God does say in His Word! This is true about Adam and Eve, the Garden scene, and the two trees set before them by God. Both the Tree of Knowledge of Good and Evil and the Tree of Life were beautiful and luscious, but Adam and Eve were drawn to more knowledge instead of more life. Because of Satan’s temptation, they believed God was holding out on them; they believed He was stingy. While they could have sought life, they lusted after more of everything else when they already had rich abundance with the Lord. In similar fashion, the Lord told His people, Israel, “See, today I have set before you life and prosperity, death and adversity. For I am commanding you today to love the Lord your God, to walk in His ways…”. (Deuteronomy 30:15-16) We choose life by choosing a relationship with God, Adam and Eve already were literally walking with God in the Garden, but they were lured away, chose sin, then sin marred everything else from then on. Pray for the Lord to give you eyes to see where He is inviting you to walk with Him. Hint: it’s all the time! When we do, peace is abundant and delight is full!

3) I’m good at solving mysteries, but once in a while, I run across a book that is written so expertly, even my best guesses are dead wrong. Our final study in Journey Into Eden shows us how the Bible is one of those books where you would never guess the ending. Where the first story in Genesis, the Garden of Eden, ends with a curse, the last book, Revelation, ends by highlighting the cure for sin and victory over death and Satan. The blood of Jesus is the cure that saves us all.  So, what happens in Revelation? Jesus returns and we are restored to full fellowship with God. Glory! Journal ways you can live today with this glorious end in mind. The Demo Day Journey Study might help us. Choose some verses highlighted throughout Friday’s Journey and write them on note cards to use as reminders of the goodness of God and our final victory in Jesus!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Romans 5:19-21 back to the Lord and
let His Spirit speak to you through it!

For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous. The law came along to multiply the trespass. But where sin multiplied, grace multiplied even more so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord.

Prayer Journal
Lord, You knew from the beginning we would mess up, that I would mess up, and sin against You. And You already had a plan in mind. Thank You for a love so great I cannot fathom it! The sacrifice Jesus made for my sins is unimaginable, but yet it is imaginable. It is real. It is done. It is finished. The sin debt of humanity, started back in Eden and increased by my sins, has been paid in full by the blood of Jesus. It brings me to tears. But, Lord, may my tears water ground that is fertile for Your kingdom. Let them mean something for those who need to know You, but don’t yet trust You. May they move me to tell the world who You are and why they need Your love, sacrifice, and redemption. Let it be so, Lord!

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Worship Through Prayer

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Eden Day 15 Curse To Cure

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Read His Words Before Ours!

Genesis 3
Romans 5:12-21
Galatians 3:10-14
1 Corinthians 15

Eden, Day 15

Have you ever started a new book or series of shows, and before the first chapter or episode is over, you are hooked? As the story continues, you envision where the plot will go.

Then, out of nowhere comes a plot twist, and you are left wondering what in the world is happening! You MUST know, so you frantically skim future chapters or episode descriptions to grasp how the writers will redeem this awful thing.

We can do the same thing with the Bible. We may be reading in Genesis for our Journey Study today, but we can flip all the way to Revelation to learn how the story ends. Spoiler alert – Jesus wins!!! We can read other Bible books along the way to see how God has been masterfully weaving together all the details of history.

Each Journey Study in this Eden Theme has been an episode in God’s award-winning story.  Today’s installment is another emotional rollercoaster. (Genesis 3) The juicy fruit that once looked so delicious has fallen from Eve’s hand, dropped to the ground as the first man and woman realized their sin. The knowledge of good and evil left an awful taste in their mouths, and they hid in shame, cowering in fear. Still, God pursued them, graciously seeking them out in His goodness and love. Adam and Eve rebelled, but rather than turn His back on them, God set His redemptive plan in motion.

God wasn’t scrambling, trying to haphazardly repair the shattered pieces of His creation. No, if we look ahead to Ephesians 1:3-10, we see that before we were ever lost in sin, God knew the exact way we would be found. Restoration would come through the blood of His one and only Son, Jesus.

Yes, blood.
The payment for sin is death. (Romans 6:23)
In Genesis 3:21, we read, “The LORD God made clothing from skins for the man and his wife, and He clothed them.”

We could easily skim over this one line, but it holds so much significance. An animal was killed, its blood shed so its hide could cover Adam and Eve’s nakedness and shame. In the same way, Jesus would one day come in human flesh and take on the penalty of all sin for all time. His blood shed on the cross satisfied God’s just wrath; His holiness and perfection covered our sin. Through His death, Jesus would extend to us the free gift of eternal life. (Ephesians 2:1-10)

Unless Jesus would sacrifice Himself, there would be eternal separation between God and man. God sent Adam and Eve out of the Garden, to live out their days under the curse of their sin. (Genesis 3:22-24) This curse continues still, every man and woman born after Adam entering the world is separated from God, dead in our sin. (Romans 5:12-21)

But we are NOT without hope.

Let’s rewind to the scene where God is calling out for Adam and Eve. (Genesis 3:8-19) An eerie darkness has crept into the Garden, and slowly Adam and Eve come out from behind the bushes to face their Creator. The serpent is there too, for despite his craftiness, he cannot escape the consequences of his deception. We listen as God doles out curses, first to the serpent, then to Eve, and finally to Adam. In the midst of this heart-wrenching chapter, we find the most beautiful promise.

In the ashes of despair, God plants a seed of hope:

“I will put hostility between you [Satan] and the woman,
And between your seed and her Seed [Jesus!].
He [Jesus!] will strike your [Satan] head,
And you [Satan] will strike His [Jesus] heel.” (Genesis 3:15)

With the hope of a coming Messiah, but no exact timeline, every generation after Adam would wait in eager anticipation for this promised One to deliver them from the curse of sin and death.

Satan, not knowing who would deliver the crushing blow to his head, determined to thwart God’s plan of salvation. He honed his skills, cunningly deceiving anyone who would listen as he whispered lies, stirred up doubt, and cast fear. (John 8:44; John 10:10; Ephesians 6:11-12; 1 Peter 5:8)

From Genesis to the opening chapters of the New Testament, this spiritual warfare raged on until FINALLY God’s timing is full and Jesus is born! (Galatians 4:4)

Jesus was God in flesh. (Colossians 1:19-23; John 1:1-18)
In taking on human form, He became a second Adam.

Whereas Adam’s (and Eve’s) sin resulted in physical and spiritual death for all mankind, Jesus’ death and resurrection would result in eternal life for all who believe in Him. (Hebrews 2:14-18)

This was God’s plan all along!!!! Jesus Himself would become the Cure for the curse. (Galatians 3:10-14) He willingly shed His blood, covering our sins with His righteousness and making it possible for us to stand before God justified and forgiven, free from all condemnation!! (Romans 8:1)

Every chain of sin, broken!
Our broken relationship with God, restored.
God’s promise, fulfilled.

Now, as we wait for Jesus to return, we live in light of that final victory!
The trumpet will sound, and all those who have died in Christ will be raised to new life, clothed with new eternal bodies, and joined together with God once more, just as God intended in Eden!!! (1 Corinthians 15; 1 Thessalonians 4:13-18)

I can’t wait for THAT episode to release!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Eden Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!
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Eden Day 14 Exiled For Good: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Exiled For Good!

The Questions

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)

Romans 6:16-23

15 What then? Should we sin because we are not under the law but under grace? Absolutely not! 16 Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey—either of sin leading to death or of obedience leading to righteousness? 17 But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching to which you were handed over, 18 and having been set free from sin, you became enslaved to righteousness. 19 I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification. 20 For when you were slaves of sin, you were free with regard to righteousness. 21 So what fruit was produced then from the things you are now ashamed of? The outcome of those things is death. 22 But now, since you have been set free from sin and have become enslaved to God, you have your fruit, which results in sanctification—and the outcome is eternal life! 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Original Intent

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)
Since the original Koine-Greek didn’t provide punctuation, the translators supplied it as they saw necessary within the context. It is crucial to understand that Paul was emphatic in verse 15. Paul’s point of emphasis was essential to understanding God’s grace. Especially in an epistle, this kind of examination of the writer’s tone is vital to correct interpretation. When reading a letter we have received, we may repeatedly review the written words. We want to know if there is a hint of something more than what is evident. Punctuation is helpful as we assess tone. To understand Paul’s whole tone, we refer to his questions introduced in Romans 5:20-6:2. His question in verse 15 is not simply a repeat of those questions, but rather it evidences he is building his case. The verb tense in the Greek makes it clear that in the previous verses he is referring to continual sinning, while here it’s the act of a particular sin. (preceptaustin.org) Though Paul never indicates sin will completely lose its appeal, he makes it clear that a sinful lifestyle and specific acts of sin will be loathed by a professing believer. The Greek phrase mē genoito (“may it never be”) is the key to knowing how to punctuate these verses. It is why every reliable translation for verse 15 adds the exclamation point. Verse 16 stresses the importance of the believer’s slavery to obedience leading to righteousness, not to slavery to sin leading to death. “Having presented himself to God in dedication, the believer needs to obey Him. Obligation always follows dedication whether the dedication is to sin or to obedience. The outcome of dedication to sin is death, but the outcome of dedication to obedience is righteousness.” (studylight.org)

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)
There is such a beautiful gospel paradox in verse 18! Only in God’s reality is there a freedom and a slavery that exists concurrently. The freedom to obey is a concept beyond our human comprehension. It requires faith in God’s word and in His promises, and a radical reconstruction of our view of sin and righteousness. Our human tendency is to see boundaries as restrictive, not freeing. A fish is restricted by water, while also alive in that water. It seems impossible for self-denial to be a demonstration of grace received. Yet it is this tension that is at the core of the entire book of Romans. The life of a Christ follower is one of continual, internal war between competing desires. Paul himself knew the struggle well. (Romans 7:18-23) The difference between genuine obedience to righteousness and attempting an obedience to the law is in our heart motivation. These believers obeyed “from the heart.” In verse 17, Paul expresses his thankfulness for their good choice to sincerely obey. Paul reminds the reader that “being enslaved to righteousness” is a position and a decision. We become slaves to righteousness when we come to Christ; it is our position as believers. (1 Corinthians 1:30-31) But we must choose to declare that freedom when temptations arise that would take us captive to sin again. (Galatians 3:21-27) Dedication to God’s way and God’s will does not provide an automatic assurance we will always do the right thing. Paul understands that not every believer will access his or her freedom (verse 16) from sin’s oppression and choose slavery to righteousness. Yet, righteousness obtained inevitably leads the people of God to desire to live in obedience to Him.

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)
Jesus also spoke of being a slave to sin in John 8:34 because His hearers understood the relationship between slave and master all too well. They were keenly familiar with the circumstances in which serving as a slave necessitated yielding to the one in control. Paul also used this comparison because the understanding of its gravity was so common and readily understood by the masses. He wrote that he was “using a human analogy” (Romans 6:19) by comparing the believer’s situation to that of a free person on the one hand and to a slave on the other. Paul did this to help his readers grasp the critical importance of the message. He felt compelled to be extremely explicit due to their past relationship with sin. Paul wrote in verse 19 that he used this analogy “because of the weakness of their flesh [human nature]”. They were sinful humans needing God’s saving grace. (Romans 5:8-12) Now he reminded them that the saving grace they had initially experienced would be the same grace that produced the righteousness in them on a regular basis. Bible scholars call this process of choosing which way we’ll be enslaved “progressive sanctification”. Though we possess the righteousness of Christ and eternal life at the moment of our salvation (John 10:28-29, 1 Peter 1:3-5), believers are a work in progress even now as His Spirit makes us more like Christ. Paul said that each time we choose righteousness over sin, sanctification is taking place. (verse 22, see question 4) “[This] refers to the process in our daily lives by which we are being conformed to the image of Christ. It is the process of becoming what we are in Christ. This involves the putting off of the old habits of lying, stealing, backbiting, etc., and putting on the Christ-like qualities of honesty, mercy, and love.” (Bible.org)

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)
Paul consistently though of the law in terms of its commands, so when he speaks of righteousness not being attained through the law, he has this in mind. For more of Paul’s teaching regarding the law, his letter to the Galatians is helpful. Check out our accompanying Journey Theme: Freedom. Paul says in verse 15 these believers were “not under the law but under grace.” The Law had provided for the people the habits of holiness, but it could not change their sinful nature. It lacked the power to change the desire of their hearts. Paul’s concern was that this newfound grace would wrongly lead them to sin more by completely ignoring the Law as if it no longer mattered. He was astonished at this response. Since the fruit of their failed attempts to keep the Law was shame, why would they take for granted the grace that had freed them from that?! Sin had held them captive to an eventual death. BUT NOW (verse 22) there was different fruit that would be produced through God’s Spirit! No longer would the fruit be shame, it would be life! This new life generates fruit that glorifies God and creates lasting joy, where the ultimate outcome is eternal life. Paul equates being a slave to righteousness with being “a slave to God.” (verse 22) Their now-Master is God Himself instead of Sin. Paul had explained in Romans 1:28-32 that sin was serious and that the wages were fair. All sinners “deserve” to die. Now he repeats the important outcome of sin and the contrast that must be acknowledged, “The wages of sin is DEATH.” (verse 23) But under grace – that is, the gift of God – the outcome is eternal LIFE! (Ephesians 2:8-9)

Everyday Application

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)
Maybe you’ve heard someone say, ‘freedom isn’t free’. That’s likely accurate when it comes to a nation, but when it comes to God’s grace, what sounds too good to be true is a believer’s reality! This sets up a believer for a lifelong fight against the craftiest enemy to ever exist. Because Satan hates us and he hates God, he will constantly whisper in our ear, “Did God really say?”(Genesis 3:1) His whispers can tempt us to either distrust someone who gives us an expensive gift with no strings attached (John 3:16-17, Ephesians 2:8-9), or take advantage of their generosity. Paul worried about the readers doing the latter. From a purely natural viewpoint, grace is scandalous. That’s why the enemy’s scheme is a devious one. “Did God really offer you HIS righteousness for free?!” Everything Paul reminded the reader of in verses 3-9 is true for us as believers. Though the non-believing person is free from righteousness, when we experience grace we have no desire for that kind of freedom. Our response to God’s grace should not be to live a life of rebellion, void of submission and thankfulness. May that never be, my sweet sister! We are free from the penalty of our sin, and are now both required and free to say no to sin on a daily basis and free to follow Jesus into life everlasting. It’s not too good to be true, it’s delightfully freeing!

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)
Sister, this is everything! Do you remember the story Jesus told of the generous father and ungrateful son in Luke 15:11-32? The son wanted freedom from boundaries and obedience, so he asked for his inheritance and left home. But his choice didn’t lead to freedom at all, but into deeper slavery. He became entrenched in slavery to his selfish desires and eventually became someone’s servant who took care of pigs. He wanted to free himself but he enslaved himself in the process. It was only when he came to his senses, realized the love he had abandoned, and humbly returned home to his father that he found grace and real freedom. We are that son in so many ways. We think freedom is found in living a life centered on ourselves, our desires, and our happiness. Maybe you’ve experienced the anguish of choosing a life free of righteousness only to find it led you to despair and desperation. Often, this choice involves so much pain and sorrow. It is certainly true that we will not be completely free from our sinful desires until Jesus returns. There will be a never-ending battle to walk in that freedom until He does. Even as people who bask in our righteous condition, from time to time we will give into sin which we must confess. (1 John 1:8-2:2) But once we’ve tasted and digested the good grace of God, we will desire to stay away from what displeases Him.

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)
The history of humanity is deeply embedded with the element of slavery. Many Bible scholars believe slavery in biblical times was very different from the wicked slavery that has plagued our world. For one, it was rarely based exclusively on race. In Bible times, slavery was based more on economics and social status. People often sold themselves to pay their debts and provide for their families. Some actually chose to be servants of others. This is helpful as we attempt to comprehend Paul’s analogy because he intentionally chose it to illustrate his point. Let’s consider the picture he paints for us as it points us to the way of salvation. The slavery Paul writes of had nothing to do with society or the reformation of a social system, but it had everything to do with the reformation of a person’s mindset. When we experience God’s gift of salvation and freedom from the slavery of sin, God reforms our soul. It is then we realize that the slavery Paul speaks of is tied to an allegiance. We are no longer bound to sin that drives us to obey unrighteousness. We are now bound to a better Master, God Himself! This kind of slavery actually offers freedom for life. It’s a glorious paradox that shouts: Emancipation Day! You’re all free to obey God and live in His righteousness!

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)
Jesus said in Matthew 5:17-20 that He did not come to abolish the Law but to fulfill it. It is through Him we are no longer responsible to perfectly keep the regulations we find in the Law for our salvation. We couldn’t if we tried! Understanding the grace of God in Christ helps us to keep Him precious in our souls, sweet friend. We see His beauty and we are drawn to it. Sister, it is this glorious grace He offers that compels us to obey. We have the freedom to reject this offer, but once we understand the value of this free gift we are overwhelmed with gratitude. It is by God’s grace, through faith in His promise, we are saved from death. (Galatians 3:21-26) It is this grace that also attracts us to our Savior. (2 Corinthians 4:6) John Piper offers an excellent insight, “[There are] people whose Christianity is a group of ideas about Christ, not an experience of the preciousness of Christ. Their Christianity is all truth and no treasure. All ‘choice’ and no cherishing. All logic about Christ and no love for Christ. All ‘decision’ and no delight. Oh, that we would all pursue the preciousness of Christ. And the preciousness of justification by faith. And the preciousness of being under grace, not under law. He came under law and satisfied the law, so that we might be redeemed from law and become children of God.” The outcome of choosing our own righteousness by trying to keep the law is death. BUT the outcome of choosing Christ’s righteousness through His grace is LIFE FOREVER!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
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Our Current Study Theme!

This is Eden Week Three!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Groom & His Bride!

The Questions

1) What is the “business” God has given for us to do?

2) How do we better understand God as a Groom through this passage?

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?

Ecclesiastes 3:9-15

What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live;13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.

14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.

Original Intent

1) What is the “business” God has given for us to do?
The phrasing in verse 10, “I have seen the business that God has given to the children of man to be busy with” refers to the scene from Genesis 3 when the curse is laid on Adam as a result of his sin in the Garden of Eden. (Genesis 3:17-19) The curse details how, even though Adam had previously been given work as a gift, now the work would carry a burden, it would be difficult, and produce only a fraction of what it would have before the effects of sin. The work God intended to bring us life and satisfaction in the doing of it, will now be twisted with sin and death. The Genesis passage also references life itself, which was a gift given to humankind, but now because of sin, all life will return to dust. If this were the end of the story, life itself is utterly meaningless. (Ecclesiastes 1:14)

2) How do we better understand God as a Groom through this passage?
Verse 11 immediately follows up the meaninglessness of verse 10 with hope, “He has made everything beautiful in its time”, which also references the finishing of Creation in Genesis 1:31 when God declared that everything He had made was very good. All of creation, in its original design, was very good, flawless without a hint of imperfection, but man chose sin, destroying the beauty. (Ecclesiastes 7:29, Genesis 3:6-7) Yet, the God who made everything beautiful at creation’s inception, is not impotent when it comes to sin and its decay. The same all-powerful God who formed atoms at the beginning of time and space, is the same all-powerful God who “has put eternity into man’s heart”. There is more beyond the “now”, there is eternity, and an eternal God who, in His own creation, shaped the heart of all people to long for eternity, to seek out the eternal God…to look for HOPE beyond themselves. This is the heart of a Groom who longs for His Bride. This is a picture of a pursuant God who intentionally designed His Beloved to hunger for Him, to ache to be made whole.

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?
The teacher of Ecclesiastes notes that “whatever God does, endures forever” (verse 14) His purposes are sure and His plans cannot be thwarted, even in spite of our sin! The teacher further goes on to explain that this eternality of God and His immutability, is for our benefit. He set up creation that humanity would perceive the character of God (Romans 1:20) in order that we might fear Him (meaning to stand in absolute stunning awe of Him), come to know Him, and call Him Lord for ourselves. He is the pursuant Groom, and we are the ones He is seeking that He might call us His Bride! “God seeks what has been driven away.” (verse 15)

Everyday Application

1) What is the “business” God has given for us to do?
The “business” God has given is the gift of work. Whatever your work is, this is the gift of God. How do you spend your days? What fills them? What is your work and when was the last time you saw it as a gift? What makes our work a gift, even now living in a fallen world with the effects of the curse pervading every aspect of life, is Who we do the work for. Work is redeemed when we see it as a means to glorify God and love others. (Colossians 3:17) Verse 12 notes, “I perceived that there is nothing better for them than to be joyful and to do good as long as they live.” Enjoy your work (Ecclesiastes 3:22), honor the giver of work, and love others well (Psalm 34:14, Psalm 37:3).

2) How do we better understand God as a Groom through this passage?
As you consider your everyday life, your work, your relationships, your joys, and your sorrows, where are you longing for Hope? What would begin to shift in your perspective and your heart when you consider that God intentionally designed for you to seek and know and be found by Him and He uses your everyday scenarios to draw you closer to Himself? What if you began to see your everyday, real life situations as invitations from the Almighty to come to Him, to seek Him, and be known by Him? Would you reach for Him more willingly? Would you call out for His help more frequently? Perhaps your heart would even become more quickly stirred to aching for His return when He will make all things new and beautiful once again. (Revelation 21:5)

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?
I’m a mom of 7; nothing I do lasts for 5 minutes, let alone for eternity. Laundry, dishes, tidy beds, or a stocked pantry last only moments, but what God does never fades. God Himself is eternal, and because He loves His Bride, He has created a future for her to dwell with Him for eternity. His Church, the Beloved, made up of all those special and unique lives that have surrendered their all to Him, will finally find fullness and sweetness as it was designed to be from the beginning. We will inherit a life of purpose, a life of productivity, a life of intimacy with God, a life that will last for eternity! This kind of hope will never fail!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Groom &His Bride!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Bride Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Eden Day 13 Exiled For Good

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Read His Words Before Ours!

Genesis 2
Genesis 3
Romans 6:16-23
Galatians 3:10-14

Eden, Day 13

“The grasses sang together,
the dew’s drops harmonized,
and the whir of insect wings melodically magnified the rhythmic sway
of undiluted, adoring praise to the Maker.”

Eve’s melodic words flowed quickly as she remembered. “We were blissfully free, although we didn’t understand this exquisite gift of Presence we so innocently enjoyed. Our feet danced to the cadence of the lilting music with every movement. Oh how I loved to talk with the wiggling worms and listen to the trees laugh in the breeze!”

Eve laughed, and the rich hues of deep mirth beckoned to all who heard, “Everything held abundant life, or was upheld by it.”

She shook her head at the still-unfathomable mystery.
“Every being was sustained by the Indescribable wonder of the Maker Himself.
His beauty was reflected in every pool of shimmering water, every star’s arching song over the curve of the earth,
and every baying creature’s unique sound.
As the sun-warmed grass welcomed our dancing feet,
even our work felt like playful delight as we cared for the earth and the animals.
Adam and I…”, Eve sighed longingly as she remembered Great-Grandfather. “How perfectly we fit together, not just bodies and hands, but purpose and . . . ” she stumbled for a word and landed on, “… joy. How wondrous it was to join, with him, in creation’s worship of Yahweh.”

Eve never tired of telling the wonder of that delight before…

I wiggled in spite of myself, thinking of what was to come. I’d heard my great-grandmother tell her tale a hundred times, and though I loved it more with every re-telling, the familiar ending always sent my heart plummeting.

Would the Maker cast me out as well?
Did He know the way I pouted behind my mother’s back and how I kicked my little brother?
Could I hide from Yahweh better than Great-Grandmother?

“Tell us about the two trees!” Kenan’s excited voice rose above the murmur of the children encircling Eve’s dusky fire. I elbowed him, preferring to linger on Eden’s perfection. I wanted nothing to do with the two trees and all they meant. Couldn’t Kenan understand how they tarnished him, too?

Still, Great-Grandmother’s voice rang out like crystal waters and I was immersed again as she spoke of the wide clearing of lush green grasses carpeting the warm earth at the base of the two trees. “Life and Death were set before us every day in the Garden, my children. Every day, we had the choice to eat of the Tree of Life and live forever with Yahweh in bliss; Abba never forbade it.” (Genesis 2:8-9, 15-17)

“But you didn’t choose Life! You chose DEATH.” Kenan clamored again; I couldn’t help but kick him in the shin. Why did he press so? He scowled at me, rubbing his bruise, and Eve pretended not to notice.

“You’re right, Kenan,” Eve continued, her free-falling tears belying her lilting smile. “We did choose death. That day, when Adam and I walked through the Garden, I felt a slippery snake sneak up beside me.

“Through his questions, I suddenly saw the two trees differently. I asked myself, ‘Had Yahweh been holding out on us? Would we experience greater goodness if we disobeyed Him? What if He wasn’t wholly as good as He’d led us to believe?’” (Genesis 3:1-6)

“But He was wholly good, wasn’t He?” I was surprised to hear my own quiet voice, and to taste salt on my lips from tears matching Great-Grandmother Eve’s. Her gaze caught mine with tenderness, and she nodded, sensing I had suddenly grasped something new and rich.

“Yes. The Maker’s intent was only always, and still is yet, wholly good. Even as Adam and I ate the forbidden fruit and chose rebellion over the supreme goodness of knowing Yahweh and walking with Him, even then He was good.” She leaned forward and wiped my tears with her crooked fingers, and in a whisper that sounded like dew drops, “He Still Is.” 

It was then, in the ending I loathed, that sobs shook my small frame.

Not in sorrow, but in worship.

Yahweh’s goodness banished Adam and Eve from the Garden.

What if, lost and condemned in their sin, they had then eaten from the Tree of Life and lived forever, separated from God?! What loathsome punishment! What horror; a literal hell on earth.

Instead, He banished them because He was good. Even tucked inside His curse was hidden Hope, for one day the Serpent Crusher would come to win Victory over his Death. (Genesis 3:15)

No, I was no better than Great-Grandmother Eve.
Again and again, I enacted my slavery to sin and earned death. (Romans 6:16-23)
And yet, even as my life pointed unswervingly to death, Yahweh was wholly good.

He’d given me a body to move in and air to breathe and food to eat and the beauty of the afternoon sun’s slant and the joy of friendship.

Yes, sin’s curse held us captive, but Yahweh held our victory, and our hope.

One day, the Serpent Crusher would walk among us and die for us and rise again, breaking the curse and restoring us to His Presence, now and for eternity. (Galatians 3:10-14)

“But now, since you have been set free from sin and have become enslaved to God, you have your fruit, which results in sanctification–and the outcome is eternal life!” (Romans 6:22)

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Eden Day 11 The Blame Game

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Read His Words Before Ours!

Genesis 3
Psalms 51
John 10:1-13
Romans 8:31-39

Eden, Day 11

Sin.
It’s an ugly word.
We often try to avoid it, saying instead: I messed up, my temper got the best of me, I was hangry, rules are just suggestions.

Reading the Old Testament fascinates me, because it’s easy to see not much has changed since the beginning of time.

For example, consider the conversation between God and Adam in Genesis 3:8-10 (emphasis mine) regarding sin:
“Then the man and his wife heard the sound of the LORD God walking in the garden at the time of the evening breeze, and they hid from the LORD God among the trees of the garden. So the LORD God called out to the man and said to him, ‘Where are you?’ 

And he said, ‘I heard you in the garden, and I was afraid because I was naked, so I hid.’”

Can’t you imagine this happening today?
During those times when I try to “hide” from God because of my sin, I imagine God whispering to my soul, “Hey Lori, whatcha’ doin over there?”
I imagine replying, “Hiding from you God, duh.”
Joking aside, we all do this. Much like Adam and Eve, in our sin, we try to hide from God, hoping He won’t notice.

But God does notice. In Genesis 3, we see God gently nudging Adam to come clean by asking some pointed questions:
“Where are you?” (verse 9)
“Who told you that you were naked?” (verse 11)
“Did you eat from that tree I commanded you not to eat from?” (verse 11)

Still, Adam won’t admit his sin. He sidesteps God’s first question about his nakedness; instead, launching into “it wasn’t my fault,” beginning the first blame game. (Genesis 3:12) And don’t we do this? Yet we cannot hide from God, or fool Him with blame-shifting. He sees us exactly as we are: naked, exposed, and afraid.

I think of our youngest daughter when I read this story. From an early age she came to us, without prompting, to admit she (or her sister) had done something wrong. Given her second-born-child tendency to push boundaries, this happened often!

As a parent, this was a pretty sweet gig. We could rest assured that if either child had transgressed, our youngest would let us know long before we would find out on our own. Thinking back, I have no idea where this behavior came from, because I have always been a “rules are basically suggestions” kind of girl.

But she was nearly always compelled to admit her wrongdoing,
and when you think about it, isn’t this exactly how we should be with God!
Unlike us parents, God already knows when we sin,
and He wants our honest confession.

Psalm 51 is a great example of confessing sin that stems from true heartfelt repentance. When confronted with his sin, verse 4 describes King David acknowledging it by saying to God,

“Against You—You alone—I have sinned and done this evil in Your sight. So You are right when you pass sentence; You are blameless when You judge.”

Like Adam and Eve and King David, we too have a sneaky enemy who twists God’s words, tempting us into sin. John 10:10 tells us our enemy is coming to “steal and kill and destroy.” Therefore, we need to be on guard, ready to meet the lies of the enemy with God’s truth. In this same verse, Jesus also says, “I have come so that [you] may have life and have it in abundance.” Instead of agonizing over our sin or trying to hide it, we can come before our gracious Savior and confess, “I have sinned, Jesus, and I’m sorry.”

Indeed, Scripture explains,
“If we say, ‘We have no sin,’ we are deceiving ourselves, and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:8-9)

Romans 8:31-39 provides us with the confident hope we need when dealing with sin. Read these words slowly and then spend some time reflecting or journaling on their meaning.

“What, then, are we to say about these things? If God is for us, who is against us? He did not even spare his own Son but gave him up for us all. How will he not also with him grant us everything? Who can bring an accusation against God’s elect? God is the one who justifies. Who is the one who condemns? Christ Jesus is the one who died, but even more, has been raised; he also is at the right hand of God and intercedes for us. Who can separate us from the love of Christ? Can affliction or distress or persecution or famine or nakedness or danger or sword? As it is written: 

Because of you
we are being put to death all day long;
we are counted as sheep to be slaughtered. 

No, in all these things we are more than conquerors through him who loved us. For I am persuaded that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord.”

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Eden Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

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Here’s a link to all past studies in Eden!