Thankfulness

Worship X Day 2 Proclaiming Praise: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Proclaiming Praise!

The Questions

1) What aspects of God’s character are revealed in Psalm 9?

2) Who are “the wicked,” and what is God’s response to “the wicked”? (verses 5, 16-17)

3) What can we praise God for when He is acting as judge? (verses 16-20)

Psalm 9

I will thank the Lord with all my heart;
I will declare all your wondrous works.
2 I will rejoice and boast about you;
I will sing about your name, Most High.

3 When my enemies retreat,
they stumble and perish before you.
4 For you have upheld my just cause;
you are seated on your throne as a righteous judge.
5 You have rebuked the nations:
You have destroyed the wicked;
you have erased their name forever and ever.
6 The enemy has come to eternal ruin;
you have uprooted the cities,
and the very memory of them has perished.

7 But the Lord sits enthroned forever;
he has established his throne for judgment.
8 And he judges the world with righteousness;
he executes judgment on the nations with fairness.
9 The Lord is a refuge for the persecuted,
a refuge in times of trouble.
10 Those who know your name trust in you
because you have not abandoned
those who seek you, Lord.

11 Sing to the Lord, who dwells in Zion;
proclaim his deeds among the nations.
12 For the one who seeks an accounting
for bloodshed remembers them;
he does not forget the cry of the oppressed.

13 Be gracious to me, Lord;
consider my affliction at the hands of those who hate me.
Lift me up from the gates of death,
14 so that I may declare all your praises.
I will rejoice in your salvation
within the gates of Daughter Zion.

15 The nations have fallen into the pit they made;
their foot is caught in the net they have concealed.
16 The Lord has made himself known;
he has executed justice,
snaring the wicked
by the work of their hands. Higgaion.
Selah

17 The wicked will return to Sheol—
all the nations that forget God.
18 For the needy will not always be forgotten;
the hope of the oppressed will not perish forever.

19 Rise up, Lord! Do not let mere humans prevail;
let the nations be judged in your presence.
20 Put terror in them, Lord;
let the nations know they are only humans.
Selah

Original Intent

1) What aspects of God’s character are revealed in Psalm 9?
Psalm 9 refers to God by several of His names. The first being “LORD” in verse 1, which is actually the Hebrew name for Yahweh or Jehovah. (Got Questions) This name means the one true, self-existent, eternal God and it’s the personal name God used of Himself when He revealed Himself as the “I AM” to Moses at the scene of the burning bush. In verse 2, the psalmist also names God as “Most High”, or Elyon, which literally translates as Highest of Highest or Elyon Elyon. This name emphasizes that nothing is higher than God for only He holds all authority and rule. The psalmist specifically includes these two names to emphasize God’s interaction with His creation as a God of justice. (verse 4) One of the most common names for God in the Old Testament is Elohim, derived from an ancient word for “judge.” Woven into the character of Elohim, which means supreme God of all gods, is His unchanging character of justice. Though Psalm 9 doesn’t specifically refer to God by this name, this element of God’s character is on display in this particular writing. Try reading through the psalm and taking a few notes of how God’s justice is displayed and what the implications are for His just character.

2) Who are “the wicked,” and what is God’s response to “the wicked”? (verses 5, 16-17)
The wicked described in this psalm, and in most places in Scripture, are those who have actively rejected God and His ways. They are guilty and deserving of punishment for their rebellion. While we all share this verdict of guilty because of our sin (Romans 6:23), Scripture names the wicked as those who have no desire to repent and turn from their sin. The wicked are actively hostile toward God, perpetually living as morally wrong, allowing their sin to rule over them. (Romans 6:12) Like all of us apart from the mercy of God, the wicked are condemned to an eternity of death and God’s wrath upon them (John 3:36) due to the condition of their hearts and the actions flowing from corruption. We see a progression revealed in this psalm as to how the merciful and just God responds to the wicked. First, He rebukes them (verse 5), drawing attention to their sin. Whenever God convicts the sinner of their wickedness, it is meant to spur them to repentance; this is His kindness to us! (Romans 2:4) When a person, or nation, refuses to heed God’s rebuke and turn from their sin, God allows them to be ensnared by the work of their own hands (verse 16), their foot is caught in the net they concealed (verse 15), and they fall into the pit they have made (verse 15). Finally, He destroys the wicked who are unrepentant, erasing their name forever and ever (verse 5); this is eternal condemnation.

 3) What can we praise God for when He is acting as judge? (verses 16-20)
As God judges the wicked, Psalm 9 provides some outcomes of His justice and the benefits provided to those who do repent and trust Him.

  • Our enemies retreat, stumble and perish before Him. (verse 3)
  • The oppressed will NOT perish forever (verse 18); He remembers the cry of the oppressed (verse 12); He lifts the oppressed up as we turn to Him in dependent trust and repentance (verse 13).
  • God is gracious (verse 13) and fair (verse 8); He does not abandon those who seek Him (verse 10); He is a refuge (verse 9); He works wonders (verse 1); He upholds our cause (verse 4); He judges with righteousness (verse 8); He provides salvation (verse 14); He makes Himself known (verse 16).

We see the repeated phrases in Psalm 9 that speak to the utter destruction of those who are enemies of God, and, when we align ourselves with Him, who are our enemies as well. He destroys, ruins, and uproots the wicked; even the memory of them perishes.

Everyday Application

1) What aspects of God’s character are revealed in Psalm 9?
While we all want justice, we rarely want justice meted out to ourselves. We don’t like facing the reality that “all have sinned and fallen short of the glory of God” (Romans 3:23, emphasis mine). Jesus said, “This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.” (John 3:19, emphasis mine) When confronted with our sin, we resort to hiding and blaming as Adam and Eve did in Eden. We each sin by loving our selfish desires, idolizing our lusts, and worshipping everything except God. The God of Justice rightly deems us worthy of the consequence of eternal death for our sins against His holiness. (Romans 6:23) This would be tragic if it were the end of the story. If the final declaration is that we are sinners relentlessly rebelling against the righteous judge, and that our response would always be a knee-jerk reaction to hide from his Light and blame Him and others for our sin, we would be right to despair of all hope. But God is merciful and righteous. The Hebrew word for mercy depicts humble stooping to show gracious favor to those undeserving of kindness. Even as we were God’s enemies, He chose to die in our place, taking our punishment for sin upon Himself. (Romans 5:8, 1 Peter 2:24) Justice was served at the cross where God’s wrath was poured out on His Son instead of humanity. (Romans 5:9) This is the God of mercy, and the God of righteous judgment. This is a God of humble stooping (Philippians 2:6-8), a God who seeks and saves the lost (Luke 19:10), and a God who desires none to perish (2 Peter 3:9). This God of supreme justice and immeasurable mercy is worthy of our worship!

2) Who are “the wicked,” and what is God’s response to “the wicked”? (verses 5, 16-17)
It is tempting to look outward whenever we hear the word wicked. Surely, this is not a descriptor of ourselves! Even in psalm 9, the psalmist speaks of his enemies. “Oh, God,” we say, “Smite the wicked!” Yet, we don’t want to be smitten by Him; we want to be welcomed and justified. What about us? We are the wicked. All have sinned. All fall short of God’s holiness. This is me. This is you. The wicked aren’t limited to that person who is upsetting me or not living as I wish they would. We need to be so cautious of the sin of the Pharisees in Jesus’ day who quickly pointed to others’ sin while ignoring their own. Jesus called them “whitewashed tombs” (Matthew 23:27) who were dead within and completely unaware of their own need for God. They refused to acknowledge their sinfulness, which meant they couldn’t accept a God who would show them unmerited mercy and grant them salvation at His cost. They simply did not perceive themselves as needing a Savior; they were good enough on their own. Let’s respond to the word wicked by saying, “This is me. I need Him.” Thank Him that we are counted as righteous because of His work, not our own because we could never earn righteousness. Apart from His mercy, the inclination of our hearts is rebellion against God, and our destiny is the condemnation of the wicked. May we have compassion on the wicked as God has compassion on us, for at the cross, the ground is level. We all come to Him as rebellious sinners in need of a Savior.

3) What can we praise God for when He is acting as judge? (verses 16-20)
I remember a time when I began to understand that those who had deeply harmed me in the past were recipients of God’s just wrath, and I could trust Him to act justly on my behalf. For the first time, I felt a comfort deeper than I’d previously known. I saw God’s judgment as being on my behalf, not against me. He was judging the wicked, my enemies, so to speak, for harming His beloved daughter, as any good, protective father would. God’s judgment is ultimately a very good thing; it’s one we can trust without needing to take justice into our own hands. (Romans 12:17-21) Imagine a world where justice didn’t matter, and no one enforced the laws established for safety, harmony, and preservation of freedom. God is a God who cares enough to judge rightly. We can praise Him that He judges the unrighteous, and that He offers mercy in that process, but ultimately those sins committed against Him and those He loves do not go without retribution. (Romans 12:19-20) God cares deeply for the oppressed. And though the oppressed suffer for a time, He is aware of their suffering, and He is near to them. (Psalm 34:18) He always has the oppressed on His heart. He sees, hears, and cares when we are pressed down and persecuted and when we face trials of all kinds. (1 Peter 4:19) He also cares about those around us who suffer and He calls us to represent Him in their lives with love, compassion, and just action. When God judges, He does it with righteousness, fairness, grace, and mercy. He is never unkind or mean, unfair or temperamental in His judgments. We can trust Him as Elohim, the just God of all gods.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Proclaiming Praise!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship X Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sacrifice Day 7 The Blood Path: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Blood Path!

The Questions

1) Why would Jesus say the bread is His body? (verse 22)

2) Why would Jesus refer to the wine as His blood of the covenant? (verse 24)

3) What does Jesus mean that the blood is poured out for many? (verse 24)

Mark 14:22-24

As they were eating, he took bread, blessed and broke it, gave it to them, and said, “Take it; this is my body.” 23 Then he took a cup, and after giving thanks, he gave it to them, and they all drank from it. 24 He said to them, “This is my blood of the covenant, which is poured out for many.

Original Intent

1) Why would Jesus say the bread is His body? (verse 22)
Mark 14 depicts two Jewish feasts, The Feast of the Passover and the Feast of Unleavened Bread, commonly celebrated together as one 8-day holiday. Passover commemorates when God “passed over” the homes of the Hebrews who covered their doorposts with the blood of a lamb, saving their firstborn children from death. (Exodus 12:12-13) The Feast of Unleavened Bread (Exodus 12:17-20) commemorates Israel’s exodus from slavery in Egypt. David Guzik explains, “When the bread was lifted up at Passover, the head of the meal would say, ‘This is the bread of affliction which our fathers ate in the land of Egypt. Let everyone who hungers come and eat; let everyone who is needy come and eat the Passover meal.’” At the Passover just before His crucifixion, which we call the Last Supper or the Lord’s Supper, Jesus “took bread, blessed and broke it, gave it to them, and said, ‘Take it; this is my body.” (Mark 14:22) Jesus explained the bread of Passover as representing the sacrifice He was about to make in taking the world’s sins upon Himself at the cross. Jesus associated the bread with His body to symbolize what we learn in Colossians 1:22, that “now He has reconciled you by His physical body through his death, to present you holy, faultless, and blameless before Him.” Kenneth Wuest suggests “the bread symbolized Him as the spiritual nourishment upon which a sinner may feed and have eternal life.” Jesus called Himself “the living bread that came down from heaven. If anyone eats of this bread he will live forever. The bread that I will give for the life of the world is my flesh.” (John 6:51) Whenever you take bread at Communion, remember the incredible sacrifice Jesus made on the cross for us all!

2) Why would Jesus refer to the wine as His blood of the covenant? (verse 24)
As part of Jesus’ observance of and participation in the Passover, He lifted a cup of wine. Brian Bell explains that Passover “requires 4 cups of wine, 2 before the meal and 2 after. (…) The cup of wine that would have been raised during the meal that is now remembered when one commemorates the Lord’s Supper was the cup of redemption.” Raising the cup, Jesus said, “This is my blood of the covenant, which is poured out for many.” (verse 24) The “blood of the covenant” referred to the way the Jews made covenants with one another and God. (Exodus 24:6-8) Kevin Williams explains, “In the [first five books of the Bible] and throughout the ancient world, covenants were sealed and confirmed with blood. This is no less true in the Gospels. Symbolically with the cup and literally through His blood shed at the crucifixion, the Messiah proclaimed the beginnings of a new covenant predicted by the Jewish prophet Jeremiah (Jeremiah 31:31-34)” Jesus’ shed blood on the cross would mark a new covenant with those who would place their full faith in Him. Through faith, Christ forgives sins (Ephesians 1:7), indwells believers with the Holy Spirit (1 Corinthians 6:19) and guarantees eternal life (John 3:16). His blood poured out in sacrifice demonstrated the loving commitment He made to redeem the world. Hebrews 9:22 declares, “According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.” By shedding His own blood to make a new covenant with us, Christ paid the price to cleanse us from our sins and present us blameless to His Father. (Ephesians 5:27)

3) What does Jesus mean that the blood is poured out for many? (verse 24)
When Jesus raised the Passover wine and stated, “This is my blood of the covenant, which is poured out for many” (verse 24), He was signifying the sacrifice He was about to make for the whole world to be reconciled to God. Just a short time after this declaration at the Last Supper, He would hang on a cross, pour out His blood, and take on the sins of all humanity. ”The idea of poured out implies a violent outpouring as did in fact occur on the Cross. For many speaks of the millions and millions of souls who have placed their faith in Christ and His fully atoning blood shed on Calvary” (Preceptaustin.org) Father God’s rescue plan to vanquish sin and death was to make Jesus the sacrificial lamb, effectively atoning for the sins of every person on the planet. (John 1:29) However, only those who embrace Christ as their personal Lord by faith and surrender can experience the benefits of total atonement and eternal forgiveness. The prophet Isaiah foretold that God would punish Jesus for the “iniquity of us all” (Isaiah 53:6) and the Messiah would bear the sins of many when He came (Isaiah 53:11-12). Jesus said of Himself that He came to seek out the lost and save them by giving His life as a ransom for many. (Luke 19:10) 2 Corinthians 5:15 tells us, “Christ died for all so that those who live should no longer live for themselves, but for the one who died for them and was raised.” Jesus’ blood was shed so we could live a life free from sin and death! (Romans 6:23) I rejoice to be “one of the many” set free by His sacrifice, and I purpose to let others know the Good News!

Everyday Application

1) Why would Jesus say the bread is His body? (verse 22)
In my childhood church, the Lord’s Supper consisted of grape juice and tiny wafers, passed down the pew by an usher. I looked forward to taking communion from the shiny silver tray as it passed by me. I understood we were thanking God for dying on the cross for our sins, but the idea of the little square of bread symbolizing Christ’s body (Mark 14:22) didn’t really impact my young mind as we gave thanks for the elements. Once I grew older I would grapple with the concept of the Word (Jesus) becoming flesh and dwelling among us. (John 1:14) It’s astounding that God would send Jesus to earth as fully God and fully man (Colossians 2:9), especially knowing the pain and suffering Jesus would endure in His body and spirit when God’s plan of salvation unfolded at Calvary. (Luke 23:44-49) D. Edmond Hiebert notes, “The bread which had been given them, after being broken, stood symbolically for His body, or rather the sacrificial giving of Himself for them.” Understanding more about this sacrifice, this willingness of Him who knew no sin to be made sin for us (Romans 8:3) makes taking communion more impactful for me as an adult. Author Ann Voskamp, in her book One Thousand Gifts, says of the Lord’s Supper, “In a very tangible, physical act, aren’t I enacting my thanksgiving for His pain? In a very real way, in a digestible, consuming-oneness way, I’m celebrating greater gain through great loss”. (pg 37) Though I may never fully comprehend the depth of God’s love and the greatness of His sacrifice on this side of Heaven, these days I give deep thanks for His saving grace when I stop to observe the Lord’s Supper.

2) Why would Jesus refer to the wine as His blood of the covenant? (verse 24)
I am a bit squeamish about blood. I cover my eyes when there is a surgery on TV, and I look away during blood draws for lab work. I feel blessed to buy meat at the grocery without needing to butcher animals myself. Given my aversion to blood, reconciling myself to the idea of a blood covenant in the Bible proves challenging. I sing about the blood of Jesus, but do I understand what it signifies? In the Bible, making a blood covenant was a serious matter. “In covenant, the shedding of blood demonstrated as nothing else could the intensity of the commitment. By cutting covenant the two parties were bound for life. Thus, the shedding of blood in the cutting of covenant established the gravity and binding nature of this transaction.” (Preceptaustin.org) By pouring out His blood for us, Jesus evidenced His great love and enduring faithfulness. Making this sacrifice was no easy thing. Twice Jesus asked His Father to “let this cup pass from Me”. (Matthew 26:39) Not only did He know the physical horrors He would face on the cross, but the perfect, sinless Savior was about to be made sin for us (2 Corinthians 5:21); this was the real agony of the cross. However, Jesus chose God’s will over His own and embraced God’s plan of sacrificing His only Son to reconcile sinful people to God. (John 3:17) That precious blood He spilled was given out of a love so deep I cannot fathom. I can only happily and humbly accept the grace He gives, love and trust Him in return, and share about His great gift with those I encounter.

3) What does Jesus mean that the blood is poured out for many? (verse 24)
One criticism against Christianity is that it’s too narrow with too many rules and requirements. The argument is that all roads (should) lead to Heaven, not just the narrow way of the Bible. (Matthew 7:14) I argue that Christianity is probably the least narrow religion because literally everyone is welcome. Jesus poured out His blood to save many, not just a select few. True, not all will accept His offer of total forgiveness and new life, but their decision doesn’t negate His offer. While there are commandments and directions on how to live like Jesus in the Bible, salvation is a free gift to anyone who believes the message of Christ. (Ephesians 2:8) Acts 10:34 tells us God doesn’t show favoritism. He doesn’t invite just one gender, race, or nationality to become children of God, but He gives that right to all who receive Him and believe His name. (John 1:12) 2 Peter 3:9 assures us the Lord “does not want any to perish but all to come to repentance.” Romans 10:13 promises salvation to everyone who calls on the name of the Lord. Ann Voskamp suggests “Christ rises with His scars because your name is written right into His scars and He can’t bear to leave you behind—He means for you to rise too.” Besides inviting anyone and everyone to follow Him, maybe the most amazing thing is that Christ gave His life for us to become His children while we were still sinners. (Romans 5:8) He died to redeem every person on the planet, whether or not they would ever choose to accept His amazing gift. This kind of love is staggering and should be shouted from the rooftops!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Blood Path!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sacrifice Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Studies

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Kneel Day 8 Believing The Best Of God

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Read His Words Before Ours!

Philippians 4:5-7
Psalm 139
Colossians 1:3-14
Ephesians 3:14-21

Kneel, Day 8

Have you ever told someone a story, only to have them remind you they were there? Sometimes, while we’re talking, we forget to whom we are speaking: of course we remember their identity at a basic level, but we might also assume something of them inaccurately . . . like their presence or absence on a particular occasion!

The same thing happens in prayer.

We might pray, “Father,” and then speak, assuming God is distant, cold, and uninvolved. There are times when we tell Him all about a problem and how to solve it, grateful He knows every detail, but forgetting He also has power over every detail.

While there are many powerful insights to glean from the apostle Paul’s many prayers as recorded in the Bible, I am most often struck by Paul’s assumptions, or beliefs, about God as he prays.

“[I]n everything, through prayer and petition with thanksgiving, present your requests to God.” (Philippians 4:6, emphasis mine)

Everything.

Paul believed God wants to hear it all. In Psalm 139, the psalmist reveals God knows us intimately, even knowing our thoughts before they reach our tongues. If He’s aware of everything anyway, why not share everything with Him?

Paul’s prayer life demonstrates this reality. A quick perusal of all prayers recorded by Paul in the Bible show his prayers cover a wide variety of topics. Similarly, all the spheres of our lives – physical, social, emotional, work, etc – are fair game for prayer.

For example:
Paul prayed for healing and relief from suffering. (2 Corinthians 12:8-9)
He prayed for God to make him fit for his work and to enable him to share the gospel well. (Ephesians 6:19-20)
He thanked God for the fellow believers God placed in his life. (Philippians 1:3-6)
He prayed for others’ spiritual lives. (Colossians 1:3-14)

When we read Paul’s prayers for other believers, we also find Paul believed God wants us to know Him better. 

To the Ephesians, Paul wrote, “I pray that you, being rooted and firmly established in love, may be able to comprehend with all the saints what is the length and width, height and depth of God’s love, and to know Christ’s love that surpasses knowledge, so that you may be filled with all the fullness of God.” (Ephesians 3:17-19)

Similar words are echoed throughout his letters, as Paul prayed for other believers to be filled with ever-increasing knowledge of Christ, to be one in the Lord, to keep growing in God. Through his prayers, we learn Paul fervently believed God delights in filling us with His fullness, and He wants us to know His love.

Another hallmark of Paul’s recorded prayers is thanksgiving; gratitude is closely tied to the Biblical command to pray.
For example, let’s revisit Philippians 4:6 (emphasis mine): “[I]n everything, through prayer and petition with thanksgiving, present your requests to God.”

Paul believed God was good at giving good things. If Paul was praying about a good gift, he assumed it came from God, which he lived out time and again, in thanking God for the very people to whom he was writing. If Paul was petitioning God for something, he believed God’s answer would be for his good. He thanked Jesus for strengthening him and working through him, even though Paul was a sinner. (1 Timothy 1:12-14) In everything, God’s good provision meant prayer could coincide with thankfulness.

I don’t know about you, but reading Paul’s prayers convicts me that too often, I believe less of God than I should when I pray. Afraid of being demanding, or getting it wrong, I don’t pray about everything. Concerned with things of the world or not being spiritual enough, I pray as if I should already know God thoroughly, and not as though He wants me to know Him more and more. And it’s easy to fall into the trap of praying, especially petitioning, without thanks!

But one of Paul’s go-to prayers, which marks many introductions and conclusions in his letters, offers encouragement, “Grace and peace to you.“ (1 Corinthians 1:3)
Today, as we engage with God in prayer, believing the best of God, we can also pray assuming we will experience His grace and peace as we learn.
Thanks be to God!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Fervent Day 7 The Zealous Prayer: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Zealous Prayer!

The Questions

1) What are Paul’s reasons for thanking God for those reading his letter? (verse 4)

2) What does it mean for the testimony of Christ to be confirmed in people? (verse 6)

3) If the author Paul were summarizing this section, what would he want his audience to never forget?

1 Corinthians 1:4-9

I always thank my God for you because of the grace of God given to you in Christ Jesus, 5 that you were enriched in him in every way, in all speech and all knowledge. 6 In this way, the testimony about Christ was confirmed among you, 7 so that you do not lack any spiritual gift as you eagerly wait for the revelation of our Lord Jesus Christ. 8 He will also strengthen you to the end, so that you will be blameless in the day of our Lord Jesus Christ. 9 God is faithful; you were called by him into fellowship with his Son, Jesus Christ our Lord.

Original Intent

1) What are Paul’s reasons for thanking God for those reading his letter? (verse 4)
You have to slow down to answer this question, re-reading the sentence that begins in verse 4, “I always thank my God for you because of the grace of God given to you in Christ Jesus…” Even once we find the answer “because of the grace of God given to you in Christ Jesus”, it still doesn’t feel like much of an answer. This means we slow down even more (a good study habit for exploring Scripture!). Paul had experienced “the grace of God…in Christ” when he was radically transformed from Christian-hater to Christ-preacher after literally meeting Jesus on the street one day. His whole world shifted with new purpose, new love, and we still feel the shockwaves of his whole-life obedience to Jesus even today. Paul understood in deep ways what it meant to partake of this rich grace of God in Jesus. Through his experience, and because he knew the Corinthian believers also had taken in this indescribable grace gift (2 Corinthians 9:15), his heart was deeply stirred to rejoice often and with great fervency over them. Those who gathered in house churches in Corinth, many of whom he hadn’t even personally met, shared in the same grace of God in Jesus Christ that Paul experienced. This thrilled Paul’s heart and he spent precious time in prayer reveling in this sweet, sacred joy. Going further, he verbalized this genuine thankfulness for them in his letter.

 2) What does it mean for the testimony of Christ to be confirmed in people? (verse 6)
Paul’s letters are abundant with the gospel, it’s transformative power, reasons it is trustworthy, and a pleading urgency to fully surrender to life-saving message that Jesus, promised One from centuries past, came in human flesh as God Himself, to buy back a sinful and rebellious people, dead set against Him. Paul celebrated this gospel message and gave his life to preach it, calling himself a “servant” to it. (Colossians 1:23) God not only used Paul to preach Christ crucified, risen, and coming again (1 Corinthians 15:1-8), but the Spirit of God also inspired Paul to write down clear evidences for the transformed life. Jesus said good “trees” bore good “fruit” (Luke 6:43-45), meaning that lives having been made new by God’s Spirit take on the pattern of good, spiritual growth in everyday life. As Paul penned this letter to the Corinthian believers, he encouraged them by noting some of these “evidences of true faith” that could only result from real transformation. Because they had willingly received God’s grace available through Christ, they had been “enriched in Him in every way” (verse 5). This means that both in outward ways and internal heart ways, Christ Himself was fortifying them, strengthening them, and making them more like Him. Then Paul specifically calls out the Spirit’s transformation in their speech and their knowledge. (verse 5) It’s by these “proofs” Paul recognized the transformative work of God’s grace in the life patterns of the Corinthians. First they were transformed by the renewing of their minds by undertaking to know and understand God better, and this resulted in their speech being transformed. 

3) If the author Paul were summarizing this section, what would he want his audience to never forget?
Unity and fellowship are the undercurrents woven in and out of Paul’s letters, standing up as the purpose behind the beautiful gospel Paul gave his life for. Every letter speaks of their sweetness and strength, painting a picture of the church so stunningly wrapped in unity and fellowship that it’s breathtaking to behold. We, the wretched, the sinful, the ones who have earned a just rejection from God because of our supreme unholiness, are so deeply sought after by God Himself precisely because He desires oneness with us just as He experiences in full within the godhead of Father, Son, and Spirit. Jesus’ own fervent prayer speaks of this desire so beautifully, “May they all be one, as You, Father, are in Me and I am in You. May they also be in Us, so that the world may believe You sent Me.” (John 17:21) The reason Jesus came was to restore unity and oneness between the beloved (human beings) and God. Astounding! Because of this passionate desire for sweet fellowship far removed from the stain of sin, all believers are now magnanimously ushered in to enjoy the wonderous gifts of unity and fellowship with each other just as they enjoy them with God Himself. Surely, this is a truth so precious it defies description! As he begins his letter, Paul names himself and “Sosthenes our brother” (verse 1) as the senders of these God-inspired words. Paul did nothing alone in his mission to preach Christ, always calling others into fellowship and unity, with the purpose of sharing Jesus. There was no hierarchy in Paul’s mind as he wrote the words “our” and “brother”. They were one team as they lived out unity and shared fellowship made possible because of the grace they were united in from Christ.

Everyday Application

1) What are Paul’s reasons for thanking God for those reading his letter? (verse 4)
We don’t generally spend much time considering the depth of the simple words “the grace of God given to you in Christ”, but Paul hinged the majority of his letters on this easily overlooked concept. If you’re like me, you likely haven’t given prayerful attention to others who have also been rescued from eternal death and separation from God because of their sin as a result of this same, wonderful “grace of God given to us in Christ.” Fervent prayer isn’t made up of long prayers with many religious words or pious actions, rather it’s built upon the simple building blocks of our faith. The more we are familiar with them, the deeper and richer our prayer life becomes. Just in studying today’s text, let’s slow down, all together as sisters, and consider the magnificence of being freely given God’s glorious grace so lavishly in Christ. What does this mean for you? From what have been rescued? For what purpose have you been given this radical grace gift in Jesus? As you look at your day today, right now, what are you freed from and for because of Jesus’ grace in your life? Then turn your thoughts to others who have been given this sweet gift of grace. Start making a list of sisters who you know have trusted Jesus as their Savior and now are free to dance in the same grace you both share. Pray over these names, celebrate them, and let the Lord stir your heart to rejoice over them just as He did for Paul!

 2) What does it mean for the testimony of Christ to be confirmed in people? (verse 6)
Paul described a foundational truth of being transformed by the Holy Spirit when he wrote in his letter to the Roman believers. “Therefore, brothers and sisters, in view of the mercies of God, I urge you… Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.” (Romans 12:1-2, emphasis mine) First, the Corinthians were transformed by the renewing of their minds by undertaking to know and understand God better, then this resulted in their speech being transformed. (verse 5) Throughout his letters, Paul teaches that the steps to depth and intimacy with God begin with surrendering our hearts in full to Him and allowing His Spirit to renew our thoughts and what we know of God. This results in a transformed life! The more we know our Savior, the greater our prayers will reflect that depth, and the fuller the effect of the Spirit’s work will be felt in the overflow of our everyday life choices. The question for us isn’t, “how do I change this behavior to be more like Jesus”, rather we should come to the Lord and ask Him to help us know Him better. When we do, He will radically transform how we view Him and our sin, resulting in real, genuine life change! 

3) If the author Paul were summarizing this section, what would he want his audience to never forget?
Paul’s introduction not only includes the Corinthians who would hear his words read as the precious words were passed around from house church to house church, but he flings wide his welcome by writing, “to those sanctified in Christ Jesus, called as saints, with all those in every place who call on the name of Jesus Christ our Lord—both their Lord and ours.” (verse 2) How inclusive he is! “All those in every place”! That’s me! That’s you! It’s your pastor and your spiritual mentor and your friend and all those who have trusted Jesus with everything they have, entering into fellowship with Christ and one another. Such a lavish gift is not to be downtrodden, overlooked, or taken lightly. Yet, oh sister, my heart is convicted as I write, for I know with all certainty I have done all of these. I have enjoyed my time with God, attended church, smiled at my Christian friends, and passed over or skirted around those I didn’t want to be with. I have most certainly not welcomed “all those in every place who call on the name of Jesus Christ our Lord.” Maybe you’re feeling the Spirit’s conviction call as well? Not the shame of guilt, but the invitation to sit with Him, to know Him, to be renewed by His truth, and to be transformed in how we love and welcome and view our brothers and sisters in Jesus. Such a sweet oneness of fellowship we are missing out on by skipping over this grand welcome! Lord Jesus, humble my heart as I sit with You. Show me how You love Your church, of which You have welcomed me into. Increase my love for You that I might extend it more generously to those around me. For Your sake, Jesus, amen.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Fervent Week Two!
Don’t miss out on the discussion!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Ten Day 11 The Deceit Of Not Enough

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Read His Words Before Ours!

Matthew 6:25-34
Psalm 27:1-5
1 Peter 5:5-7
Genesis 3:1-6
Exodus 20:15

Ten, Day 11

“What’s in your hand?”, my mom asked as we walked out of the convenience store. I slowly unwrapped my seven-year-old fingers from the small pack of Now and Later candy I had stolen. The pit in my stomach told me I was in trouble and it was only going to get worse.

“You have to take it back and apologize.” My mom held my hand and led me back into the store. We walked up to the counter and I stared at the pickled pig’s feet in the jar on the counter.

“My daughter has something she would like to tell you,” Mom explained to the clerk. I stretched my hand out and dropped the candy on the counter.

“I’m sorry I took these without paying for them.”
I couldn’t make eye contact, I was so embarrassed. Immediately, I headed for the door.

Once we left, my mom explained I had broken one of the Ten Commandments. Stealing was on the same list as murder. I learned a valuable lesson and cemented an aversion both to pickled pig’s feet and stealing that has stuck with me to this day.

I have since realized my desire to take what isn’t mine goes all the way back to the Garden of Eden. When the serpent convinced Adam and Eve to eat from the Tree of Knowledge of Good and Evil, they were stealing from God.

One of Satan’s most deceptive strategies involves providing a short-term solution giving us something we want or need, but ultimately keeping us from God’s best. 

Though Eve lacked for nothing, Satan enticed her with the forbidden fruit. Just like Adam and Eve, we can be easily convinced God is holding out and we need to meet our own wants or needs.

For many people, our choice to cut corners and take what isn’t ours comes from
a fear God won’t give us what we want,
a sense of entitlement (we deserve what we are taking),
or just plain impatience.

Each of these motivations are based on pride.

Pride means elevating our needs and desires over God and other people.

When we act out of fear, we are choosing to listen to pride’s whispered lie we know more than God and can do a better job providing than He can.

A sense of entitlement elevates our needs and desires over the owner’s rights. Pride tells us our desires are THE MOST important. As Proverbs 16:19 reminds us, “Better to be of lowly spirit with the humble than to divide plunder with the proud.”

Impatience is often rooted in pride and fear, as well. Our pride falsely elevates our ability to know the future, and imposes a man-made deadline on the Creator of the Universe’s capacity to meet our needs. Rather than focusing on God’s unlimited resources and ability, we become focused on our scarce resources and opportunities.

Fear is a weapon Satan often uses to lead us away from God’s best. The best way to fight back is by studying and memorizing Bible verses. God’s Word is a double-edged sword we can use to defeat Satan’s attacks. Dwelling on Scripture builds our faith; faith provides a shield against the fiery arrows Satan uses against us.

At an early age, my mom helped me learn to use this verse to combat fear.
“For God has not given us a spirit of fear, but one of power, love, and sound judgment.”
(2 Timothy 1:7)

This promise breaks through the fear of unmet needs.

“And my God will supply all your needs according to his riches in glory in Christ Jesus.” (Philippians 4:19)

When the future looms ahead, murky in uncertainty, let’s remember:

“Therefore I tell you: Don’t worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn’t life more than food and the body more than clothing? Consider the birds of the sky: They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t you worth more than they?” (Matthew 6:25-26)

“The Lord is my light and my salvation
whom should I fear?
The Lord is the stronghold of my life—
whom should I dread?” (Psalm 27:1)

When pride begins to puff our chests and cloud our vision,
let’s pursue humility with His Word:

“Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you at the proper time, casting all your cares on him, because he cares about you.” (1 Peter 5:6-7)

“When arrogance comes, disgrace follows, but with humility comes wisdom.” (Proverbs 11:2)

Whether we’re tempted to pocket a stolen piece of candy, or steal our future from the hands of our loving Father, we’ve seen how God’s command to refrain from stealing addresses the true condition of our hearts.

And when we struggle with fear of scarcity, impatience, or pride, we can counteract Satan’s assaults with Scripture. When fear strikes, we can ask God to lead us to His truth from Scripture to counteract the lies. Let’s turn our focus to our Heavenly Father as we trust in His deep love, His unbounded resources, and His faithful provision.

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Neighbor Day 14 Wounded One: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Wounded One!

The Questions

1) Who is the expert on the law and what does he want to know?

2) According to this parable, who is my neighbor?

3) What can be learned from Jesus’ illustration?

Luke 10:25-37

25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”

29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

Original Intent

1) Who is the expert on the law and what does he want to know?
Luke simply identifies this man as an expert of the law. We don’t know his exact job or role, but we do know he would have been well versed in the law of Moses, or the Torah, which are the first 5 books of the Bible. He comes to Jesus wanting to know how to gain eternal life. He was likely looking for a checklist of what he needed to do in order to earn eternal life. However, Jesus turns the question back to this man, “What is written in the Law? How do you read it?”. The man answers by quoting Deuteronomy 6:5 and Leviticus 19:18. This dialogue leads the expert to ask, “who is my neighbor?” He is looking for a box to check in effort to prove to himself that he is keeping the law and worthy of earning eternal life.

2) According to this parable, who is my neighbor?
While the Samaritan man who helped is the obvious answer, we need to understand the relationship between Jews and Samaritans in order to see the significance of the point Jesus is making. Samaritans were despised by Jews. Israel had been split into 2 kingdoms, the southern and the northern. In the northern kingdom, people married from the hated Assyrian empire. Due to that they were seen as a mixed race, people who were not true, pure bloodline descendants of Abraham. This created a separation between these two groups of Jews. Jesus uses this parable, intentionally selecting the characters of His story to be religious people pitted against a Samaritan to show not only who a neighbor is, but also how to be a neighbor. It would have required a true act of love for the Samaritan to take care of this man regardless of the cost. Jesus is forcing the expert to look inside himself and realize radical love would require caring for others no matter who they are or where they come from.

3) What can be learned from Jesus’ illustration?
The obvious answer is how to love our neighbor. However, when we look deeper into the parable, we see it is often easy to justify unloving behavior. The expert was looking for justification for his behavior and confirmation that his rule-following was enough to satisfy God. However, it never would be and Jesus uses this illustration to show the expert exactly this reality. We learn what a true expression of love looks like from the parable. In this case, it is loving beyond ourselves to meet the need of another. Sometimes the need is obvious, as it was with the injured man. Other times a need is only recognized in a relationship with others as the Holy Spirit gives us insights. Either way Jesus’ point is simple, care for one another with radical, humble, generous love.

Everyday Application

1) Who is the expert on the law and what does he want to know?
The expert has all the head knowledge of what the Old Testament contains. He is all about living in the legalities of what Scripture says. This expert is attempting to live a “good enough” life, one that will earn him salvation, on his own. However, being a true believer is not about checking boxes and living a “good enough” life. The truth is, none of us are capable of living a good enough life, because the standard is impossible high. Only absolute perfection is acceptable, which is why God, in His great love, sent Jesus to perfectly fulfill what we never could. Jesus offers His own righteousness to us, while He takes our imperfections. The question we must wrestle with is will I be like the expert, trying to do it on my own, or will I surrender, allowing God to live and love through me?

2) According to this parable, who is my neighbor?
Mark Black writes, “The astute reader recognizes this Samaritan is acting just as Jesus has acted: he has compassion, he touches the ‘unclean’, he heals, and he uses his possessions for the benefit of the needy.” Jesus was the perfect neighbor during His life on earth. The Samaritan in the story took care of a man who would have despised him. The reality is, Jews and Gentiles alike treated Jesus with contempt in His last days, yet Jesus still loved them enough to die on the cross. He was still willing to give up His life for us. When we look at Jesus, we see He was unconcerned with race or lineage, but instead He was concerned with our need, specifically our spiritual need. If we behave as Jesus did, we will live a life that shows love to all peoples regardless of race, religion, social status, or anything else we often allow to divide us. It means treating all of humanity as our neighbor.

3) What can be learned from Jesus’ illustration?
Matthew Henry writes, “It is the duty of every one of us, in our places, and according to our ability, to succour, help, and relieve all that are in distress and necessity.” As I reflect on these verses and the quote from Matthew Henry, I cannot help but relate them to the time we are living in. I cannot think of a better time in our lives to be a neighbor. We are in the midst of a global pandemic. While this pandemic demands we live life practicing a new concept of social distancing, it is not an excuse to deny love to others. It is not a pass to forget about our neighbors. If anything, this illustration shows us how we need to look beyond what is right in front of us, instead looking for the need. It requires us to lean in to how God is asking us to be His hands and His feet in a time when people are so desperate for truth and answers. The needs may be obvious, or they may only be known in a relationship, or as the Spirit prompts our hearts. This isn’t a time to withdraw into ourselves, but instead offer help and love as we are able. The question is, are we rising to the challenge of loving our neighbors with the same radical, humble love demonstrated by the Samaritan and Jesus Himself?

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Wounded One!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Neighbor Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Questions Day 15 Does God Care?

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Read His Words Before Ours!

1 Peter 5:6-11
Psalm 56:8-11
Romans 8:31-38

Questions, Day 15

“There is a place where there is an aggregate of human suffering and questioning.
That place is the heart of God.” –Ravi Zacharias, Cries of the Heart

Life holds both purest joy and deepest pain.

Have you experienced a heavy heart, unanswered questions, bitterness that threatened to eat you from the inside out, or anger rooted in grief over unfulfilled longing or loss?

To you, aching sister, I say,
I stand with you in your grief; I hold my own.
I stand with you in your questions; I ask my own.
I stand with you in the bitterness seeking to destroy you; I battle it, too.

I am not writing because I have all the answers. Even after decades of following Jesus, of wrestling long hours, sometimes whole seasons (with the God of the universe to whom I’ve given my whole-hearted devotion), I still ask this simple yet excruciatingly painful question,

“God, do You see me? Do You hear me? Do You care?”

I share your struggle, and I offer what I have learned in hopes it will help you, too.
There is peace available, peace born of resting in the assurance that
God cares deeply for you.

He is our Immanuel, God with us, ever abiding in the darkest recesses of our lives and hearts.

Let’s start with the Bible, a living, active, and power-filled book. (Hebrews 4:12) God inspired many men to write the Bible, preserved its contents over thousands of years, and its power continues to be demonstrated as by it, the Spirit of God transforms believers.
The very gift of His Word is evidence of God’s care for us.

Let’s embrace this precious gift! Read His Word, commit precious passages to memory, and repeat them aloud in your dark moments, and experience His nearness as a result.

God’s Word is both the evidence and activity of His care.
“Cast all your cares upon Him, for He cares for you.”
(1 Peter 5:7; emphasis mine)

“Are not two sparrows sold for a penny?
Yet not one of them will fall to the ground outside your Father’s care.
And even the very hairs of your head are all numbered.
So don’t be afraid; you are worth more than many sparrows.”
(Matthew 10:29-31; emphasis mine)

“You yourself have recorded my wanderings.
Put my tears in your bottle.
Are they not in your book?”
(Psalm 56:8)

Read 2 Kings 20:5, Psalm 139:3, and Malachi 3:16 to see for yourself:
God is aware of all our ways.
He takes notice and listens.
He hears our prayers, sees our tears, rescues, defends, and heals.
In countless ways, He demonstrates His care.

I tend to question God’s care only in the midst of hurt (can you relate?).
My cry crescendos as pain persists without relief or resolution.
At these times, we must ask ourselves, with brutal honesty,
“Do we want God to manifest His care, or do we just want Him to make everything better?”

When experiencing pain, it’s natural to want it to end,
pleading with the Lord to make our aching stop.

It’s also natural to question God’s goodness in these times
as we look around and wonder if God is really for us, or if He has forgotten us.

The antidote to both of these is to anchor our hearts, over and over, in the rich depth of God’s unchanging character. God’s comfort and care for us does not change based on our circumstance, or how we feel about Him as we interpret our shifting surroundings.

The book of Mark records a life-threatening scenario for the disciples. Waves crashed over their small fishing boat; drowning was imminent, even for seasoned fishermen, and they cried out to the Lord,
“Teacher, do You not care that we are perishing?!” (Mark 4:35)

They wanted the intensity of their circumstances to cease,
while also questioning whether the Lord cared about them anymore.
Sounds familiar, doesn’t it?

Jesus’ response?

“Why are you so afraid? Have you still no faith?” (Mark 4:40)

Christ’s antidote to our natural tendencies when we encounter pain is faith; trusting God for Who God is.

Rather than looking at the waves washing over our “boat”, we can focus our attention on recalling all the ways we already know God cares, and is caring, for us in the middle of the storm.

We experience God’s care when we study the truth of His character in Scripture.
We experience God’s care through songs resounding with reminders of His nature and promises from Scripture.
We experience God’s care through stories of others who have found His grace sufficient to endure suffering, and persevere with the understanding pain is always part of a bigger picture framed by God’s redemption.
Lastly, we experience the most convincing assurance of God’s care when we remember Jesus.

God knows how driven we are to believe only what we perceive with our five senses.
Out of His deep love for us,
He sent Jesus, in our human flesh,
so we could see and hear and touch and smell and know
God. Does. Care.

Romans 8:32 says, “He did not even spare his own Son but offered him up for us all”;
nor will we be spared from suffering. (John 16:33)

However, God abandoned His Son so we will not be abandoned in our suffering.
We may share in Christ’s sufferings, but we will NEVER share in abandonment by the Father.

May our prayer echo the prophet Habakkuk, asking God to lift us to the heights to see with eyes of faith the everlasting love and specific care of God in our lives.

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Esther Day 14 A Story For The Ages: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out A Story For The Ages!

The Questions

1) Who is the “we” and why were we helpless?

2) Why is it important that Christ came “while we were still sinners”?

3) What should the response be to these verses?

Romans 5:6-11

6 For while we were still helpless, at the right time, Christ died for the ungodly. 7 For rarely will someone die for a just person—though for a good person perhaps someone might even dare to die. 8 But God proves his own love for us in that while we were still sinners, Christ died for us. 9 How much more then, since we have now been declared righteous by his blood, will we be saved through him from wrath. 10 For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life. 11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received this reconciliation.

Original Intent

1) Who is the “we” and why were we helpless?
Paul opens chapter 5 by addressing those who are declared righteous by faith, that is, all believers who have fully trusted Christ for their salvation after recognizing their own sinfulness and inability to save themselves from the consequences of sin. He is writing specifically to believers in Rome, a group of mostly Gentiles although there were some Jews as well. The “we” he is addressing are those who believe in Jesus and have been saved through faith. That leaves the question why were those who believe helpless. Paul is referring back to their lives before faith. He is reminding them Jesus came with the plan of paying the price for their sins when they were still helpless and unsaved.

2) Why is it important that Christ came “while we were still sinners”?
As Paul addresses the believers in Rome, he reminds them Jesus came to pay the price for their sins while they were still in the midst of their sin. God knew they would never be “good” enough on their own, but because of the love He had for His creation He sent Christ to show that love and redeem them even when His creation was not expressing love back to Him. He knew many would come to Him and accept His gift of love, but He also was willing to die while knowing that many would still choose to reject Him. He was willing to pay the ultimate price of death in our place, a sentence He did not deserve, God’s perfection and holiness required justice and Jesus came to be that justice. Christ’s humble willingness to lay aside His rights as God (while still maintaining His absolute divinity) and sacrifice Himself while we still chose sin, emphasizes how there is absolutely nothing we can ever do to earn our own salvation. Every part of it is God and His work, not ours.

3) What should the response be to these verses?
Paul states pretty clearly in verse 11 what our response should be. The sacrifice of Jesus should lead to rejoicing. Paul wants his readers to remember what Jesus did for them and be overwhelmingly grateful. He is reminding them their sins have been paid for and their relationship to God is restored. They are a new creation and reconciliation has taken place! He literally saved their lives and redeemed them from the death they should have been responsible to pay by allowing Jesus to die that death in their place. Now all that is left to do is rejoice and live a life honoring to that truth.

Everyday Application

1) Who is the “we” and why were we helpless?
While the immediate “we” was the believers in Rome, believers today also fit into this word. Paul is addressing all believers and so his words are just as important to us as they were to his first audience. We are helpless, just as those original believers, because without the grace of Jesus paying the price for our sins, we are left without hope. That’s an important realization! You and I are completely helpless to save ourselves. There is nothing we can pay in our own merit that will cover our sins and repair our relationship to the Father. Ever! We are absolutely helpless if left on our own because each of us are sinners, which means we will never be flawless and holy. We are helpless. We need Jesus and the gift He offers in salvation in order to have a restored right relationship with God; the gift of His death in our place is the only way to be made right with God because God’s justice requires a perfect sacrifice. Only Jesus, as fully God and fully man, who never chose sin, but always chose obedience to God’s will, is the only one who can possibly fulfill all of God’s righteous requirements as a holy sacrifice.

2) Why is it important that Christ came “while we were still sinners”?
“While we were still sinners…” Let those words sink in for a moment. Christ came, willing to die for our sins and redeem us, while we were still sinners. There is such incredible news in that statement! So often we think we must clean ourselves up and become “better” people before we can be worthy of the love of Jesus. We feel there is work we must do. However, that is completely untrue! Paul reminds us Christ came in the midst of our sin in order to pay the price we could never pay. He didn’t wait for us to realize our lostness or to try and fix ourselves on our own. He didn’t even wait until we realized how desperate we were or the despair we were in because of our sin. He did not wait for us to cry out to Him, He first loved us by giving Himself for us! (1 John 4:19) God knew from the beginning of Creation that Adam and Eve would choose to sin and He already had a plan to redeem His creation back to Himself. His plan was always Jesus, but Jesus came in the midst of sin to take on the consequence of sin He did not deserve, but we did. All we need to do is accept the gift of salvation being offered to us no matter where we are in life or what our life looks like. For such a rich gift, we should be utterly grateful, and give our lives to Him and His service because He has been so good and kind!

3) What should the response be to these verses?
We were given the ultimate gift. We owed death and Jesus paid it. There isn’t anything better to receive than life itself! Our response should be nothing less than complete rejoicing! There should be a thankfulness that pours out of our souls for the gift we have been given. We deserve to spend eternity separated from God, and instead, Jesus provided complete reconciliation through His death. We now have a new life and the ability to live in relationship to God! When we live in this understanding, it creates both a thankfulness and obedient action. We should not be able to contain the joy in our lives that stems from this restoration and we should desire to share it with any and all who will listen. As we live in this right relationship with God, others begin to see we are different from the world. We should be jumping to share this amazing news with them! Our response is rejoicing, but this rejoicing should lead to action to bring salvation to a lost world. I challenge myself, and each of you, to ask who are you sharing this amazing truth with?

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with A Story For The Ages!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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The GT Weekend ~ Gospel Week 2

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) What’s the most wonderful gift you’ve received? What about a gift you’ve given? Often, the sincere thoughtfulness that goes into a gift is what makes it special. When you look at the gift of God the Son, Jesus, on the cross. What are your heart responses? Take some time this weekend to do a little research on what it meant for the godhead to sacrifice Jesus. Check out some commentaries on John 3:16 here!

2) What would you do for one you love? Maybe she is a niece, maybe she is a cousin, maybe he is a son, or your husband. How far would you go? Can you imagine a limit? As deeply as we can possibly dream of loving, God’s love is infinitely multiplied beyond that. There is not a moment, not a pain, not a tear, not a frustration too small or too big where He does not passionately, relentlessly love. All-consuming, always-present, cannot-go-beyond it; the extravagant love of God knows no boundaries. Name some areas you feel unloved. Where are you lonely, feeling forgotten, or without value? Be honest before the Lord with those and then grip the truth of God’s love for each of those areas; don’t let go of it!

3) Which “whosoever” biography do you connect with the most from Sara’s Journey Study yesterday? Avoiding life? Beyond redemption? Wondering if you’ll ever be “enough”? Take a bold challenge and write out all the reasons you feel you don’t qualify as a “whosoever”. Lay out all the honest truth answers as to why God cannot, or should not, call you Daughter. Let the truth be laid out bare on the paper in front of you. Take as long as you need and then draw a big X over all of it and scroll across it “But He Relentlessly Loves the Whosoever!” Hold tightly to that truth this weekend!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Romans 8:36-37 back to the Lord and
let His Spirit speak to you through it!

Because of you
we are being put to death all day long;
we are counted as sheep to be slaughtered.
No, in all these things we are more than conquerors through him who loved us.

Prayer Journal
No one likes the thought of suffering, Lord. Yet, Your Word is full of it for your followers. Suffering is commonplace for all who call You Lord because this world persecuted You and is greatly offended by Your truth. Remind me often of this, Lord; remind me not to expect “rosy Christianity”.
At the same time, Spirit, remind me to hold tightly to the ever present, never ending, boundless love You have for the saints. Nothing can stand against the mighty waves of Your love! Though I don’t always “feel” this kind of love, remind me how the truth of its presence never waivers. With the up-turned face of an adoring child, “I love you, Abba!”

Worship Through Community

Can we pray for you? Reach Out! We’d love to pray for and with you!
Send us an email at prayer@gracefullytruthful.com

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Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music