Treasure

Wilderness Day 3 Job’s Wilderness & My Own

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Read His Words Before Ours!

Job 19:25-27
Job 23:10-17
Job 42:5-17
Psalm 18:25-36
1 Peter 1:3-9

Wilderness, Day 3

Life is like embroidery work.

A piece of embroidery has two sides, two stories stitched simultaneously. The back is often a tangle of knots and strings, giving only a faint suggestion of the front image. Our life on earth is like the back of that piece, while God is creating a magnificent work of art on the other side; a stunning, eternal masterpiece.

Tucked away in the Old Testament lies a remarkable story that mirrors this sort of heavenly embroidery: the story of our brother Job and his staggering loss. His struggles challenge his understanding of God and leave him with more questions than answers.

Before we reach the end of chapter one, we find him stunned and grief-stricken. (Job 1) Job had recently placed the lifeless bodies of all 10 of his children in their graves. In the space of a few hours, he became a dweller of the surreal Land of Loss all grievers know well. In this land, nothing matters but the gaping wound and the ever-present pain.

The dust settles and Job’s questions arise.

“Why was I not stillborn;
Why didn’t I die as I came from the womb? [. . .]
Why is light given to one burdened with grief,
And life to those whose existence is bitter,
Who waits for death, but it does not come [. . .]
I have no rest, for turmoil has come.” (Job 3:11, 20-21, 26)

Wealth can be rebuilt, illness treated. Children cannot be replaced. Yet these priceless treasures were unceremoniously ripped away in a freak accident.

Job had no explanation. He was not privy to the conversations between God and Satan relayed in the text. (Job 1:6-12, Job 2:1-7) His confusion is warranted; His understanding of God and His ways were just body-slammed.

Like Job, our finite minds conclude our all-powerful, compassionate God can and should stop all suffering; yet, He doesn’t. We all have scars to prove it. Any notion suggesting God miraculously delivers His own from painful trials is patently false. (John 16:33)

So, in the quiet back channels of our soul, the unending “why” rises like a mist. Our suffering doesn’t make sense; He doesn’t make sense.

We’re reminded of the back of the embroidery work, where life is mostly a confusion of outlines, knots, and strings. Truthfully, Job never received answers to the questions haunting his sleepless nights, and we may not, either. Still, truth remains; God acts for His holy and eternal purposes. (Isaiah 40:12-14, 21-26)

I have spent ample time in the ash-heap of grief. Our brother Job buried ten children; I buried one. During my sojourn into loss, several stabilizing mindsets emerged, anchoring my soul with solid hope. Solid hope, I found, resides in solid truth—the truth of Scripture. As I began the practice of marinating my soul in Scripture, I came to know God as my Companion and Friend. The more deeply I knew Him, the more I trusted Him, which empowered tenacious devotion, gritty faith, and audacious obedience. (Jeremiah 17:7-8)

Frankly, were it not for my solid foundation of truth, I would not have survived Matthew’s long-term illness and death with my faith intact.

Though my anchor held fast, I too, wrestled through puzzling contradictions and unanswered questions. However, through the pain and confusion, this truth rose in an ever-present whisper: life on earth is not our only. Eternity awaits just beyond, through the veil of time and space.

As I await eternity, I find encouragement in Apostle Paul’s words:

“Therefore, we do not give up. Even though our outer person is being destroyed, our inner person is being renewed day by day. For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory. So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.” (2 Corinthians 4:16-18)

This truth gave perspective and purpose for the pain, while infusing a deeply-abiding, grounded hope and true joy for the reality of eternity.

This solid relationship with God empowered me to face life with unanswered questions, much like our brother Job. In the dark night of my soul, He whispered, “I see you; I am with you. I’m doing something deep and beautiful. Trust Me.” His words were mostly about trust and relationship; very little was said about changing circumstances in my favor.

Through the loneliness and desperation rose quiet, peaceful intimacy. He became my treasure and joy. I became fruitful, even in the place of pain. Knowing my Jesus was in control, holding my boys and I in His arms, became enough for me. I could maneuver through the knots and strings, knowing Who was creating a masterpiece on the flip-side.

Though we live on the backside now, when we see Him, He will flip the embroidery piece. We will be stunned at the masterpiece He created from what we only knew as tangled knots and strings. How could we imagine He’s been working all along, refining gold through our painful trials, weaving glistening threads through our darkest days, and crafting delicate, priceless jewels from our deepest sorrows.

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Terrain Day 10 Mount Of Olives

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Read His Words Before Ours!

Matthew 6:25-34
Romans 8:14-17
Matthew 21:1-5

Terrain, Day 10

Read enough of my writings, sit with me at coffee, or walk beside me as the sun sets and you will know, “this girl loves small things.”

The solitary flower in a mass of wild weeds.
The softly curled leaf, just hinting at gold while its counterparts wear green.
The single dappled spot on the underside of my daughter’s toe.

I gravitate towards the “little known and oft’ forgotten” that I might re-discover old treasure made new again. Imagine my delight when, after weeks of praying and studying the Mount of Olives, I found “it,” a tucked-away pocket of words waiting for me to discover anew. The words are easily glossed over, as I had a hundred times before, but today, the Spirit of God raised them up out of His word for me to see with fresh eyes.

“During the day, He (Jesus) was teaching in the temple, but in the evening, He would go out and spend the night on what is called the Mount of Olives. Then all the people would come early in the morning to hear Him in the temple.” (Luke 21:37-38)

I have a sacred space in my house where I sit in the mornings or late at night with my Bible, journal, and pen. When I first began meeting regularly with the Lord, my spot was in my baby’s nursery where morning light flooded my pages. Then it moved to the reclining chair in my room where I could look up to find a tiny cross etched “coincidentally” in the paint above me. When the chair was retired, my space became a square on the floor beside my bed, its lowness reminding me of my need for humility and for Christ’s perfect humility towards me. With my back against the wall, I’ve sat hundreds of times weeping in grief or joy, angry at injustice, delighted with God’s beauty, or sitting silently to hear His voice. Each time, I’ve stood up, having been reminded of truth wrapped in grace. This space has been life-giving to me, not because of its physical attributes, but because of the living God who faithfully meets me.

As I read the passage in Luke, I realized for the first time that Jesus also had a sacred space He regularly visited. The Mount of Olives.

I love nature and hiking and muddy creeks, scraggly branches, jumping frogs, and hidden hollows, but sleeping overnight…outside…under the sky? No, thank you. Firm No. N to the O, No!

But this was Jesus’ spot: His place of prayer, rest, and renewal all night long.
Because Jesus was both fully human and fully God, I am confident He had favorite trails up the mountain’s side. Perhaps He took different ones depending on His mood as He processed the human emotions of the day. Did He shed tears as He walked the familiar terrain to the spot He had deemed “His” for sleeping and prayer? Did He recount aloud conversations He’d had with His disciples or the Pharisees? Perhaps His fingers graced the edges of silky flower petals as He walked, knowing every granule of pollen as only the Creator could. Surely some nights He went without sleep as He watched the moon arc across the sky He held in place. These scenes seem likely considering the divinely human nature of the Lord Jesus, but one action is absolutely certain: here the Savior, God in the flesh, communed with the Father by the Spirit’s breath.  

This is what made the Mount of Olives special for Jesus.
Did Christ have continuous connection with the Father through the Spirit while on earth?
Yes; all three Beings equally comprise the Triune God. Yet, while on earth, Jesus gave us this quiet, tucked away example of deeply intimate prayer and escape throughout the gospels.

He left the crowds midday to pray. (Luke 4:42)

He rose early, hungering for this place of deep prayer. (Mark 1:35)

He spent His nights walking the trails of Mt of Olives to be alone with the Father. (Luke 21:37-38)

On these mountain slopes, He taught the masses how to love one another and live with a kingdom mindset. (Matthew 5:1-11)

Here, He taught His disciples how to pray. (Luke 11:1-4)

Oddly enough, considering the title of our Journey Theme, it wasn’t the terrain of the mountain that drew Jesus, it was the communion He shared with Father and Spirit in quiet isolation. He delighted in being tucked away from the crowds, out on the mountain His very own breath had created, as He shared solitude with Father and Spirit in prayer.

As the sun’s rosy glow began warming the hard ground beneath Him the next morning, Jesus opened His human eyes and began His trek down the mountain. I can see the smile on His face as He walked, continuing His conversation with the Father, while approaching the temple to teach again of lasting hope found in God alone.

His rhythm of sacred conversation is meant to be shared.
He freely invites us into communion with the Triune God of the Universe!
What a marvelous thought, that we should be invited as co-heirs with Christ and, by His Spirit, we are urged to call out, “Abba! Father!” (Romans 8:15-17)

Jesus spent many nights walking the terrain of the Mount of Olives and resting His head on its mounds of dirt and leaves, but the terrain of our hearts is where He most longs to meander.
He desires for us to know Him as He is.
Come, enter the conversation!


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Terrain Day 9 Bethlehem & Nazareth: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Bethlehem & Nazareth!

The Questions

1) Why were the people looking for Jesus? (verse 25)

2) What is the difference between “the works of God” in verse 28 and “the work of God” in verse 29?

3) What does the statement in verse 35, “I am the bread of life” tell us about Jesus?

John 6:22-35

22 The next day, the crowd that had stayed on the other side of the sea saw there had been only one boat. They also saw that Jesus had not boarded the boat with his disciples, but that his disciples had gone off alone. 23 Some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 When the crowd saw that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum looking for Jesus. 25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you get here?” 26 Jesus answered, “Truly I tell you, you are looking for me, not because you saw the signs, but because you ate the loaves and were filled. 27 Don’t work for the food that perishes but for the food that lasts for eternal life, which the Son of Man will give you, because God the Father has set his seal of approval on him.”28 “What can we do to perform the works of God?” they asked. 29 Jesus replied, “This is the work of God—that you believe in the one he has sent.”30 “What sign, then, are you going to do so that we may see and believe you?” they asked. “What are you going to perform? 31 Our ancestors ate the manna in the wilderness, just as it is written: He gave them bread from heaven to eat.”32 Jesus said to them, “Truly I tell you, Moses didn’t give you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is the one who comes down from heaven and gives life to the world.”34 Then they said, “Sir, give us this bread always.”35 “I am the bread of life,” Jesus told them. “No one who comes to me will ever be hungry, and no one who believes in me will ever be thirsty again.

Original Intent

1) Why were the people looking for Jesus? (verse 25)
The events in this passage take place just after Jesus miraculously fed five thousand people with a young boy’s “five barley loaves and two fish”. (John 6:1-13) The people were determined to make Jesus king over them and had spent the night and part of the morning looking for him. They knew Jesus did not leave in the boat with his disciples and were confused about how he got to the other side. According to the Bridgewater Bible Commentary, “the people wanted him to be king not because they felt any spiritual need, but because they thought he had magical powers that could supply all their daily needs.” Jesus had done a great sign pointing to Himself as the long-awaited Messiah. But the “ people missed it. In John Piper’s sermon, “Do Not Labor For the Food That Perishes”, he states, “What they did was fixate on the product of the miracle, not the person of the miracle. And so the sign ceased to be a sign for them.” How tragic to be graced with the wonder of the Messiah you’ve read about all your life only to singularly focus on the wonders done by the Messiah. Would that they were more like the shepherds in the field who simply worshipped Jesus, the Messiah when he was born.

2)  What is the difference between “the works of God” in verse 28 and “the work of God” in verse 29?
When Jesus told the people to work for spiritual food instead of food that perishes (Verse 27), they were still focused on how they might get what they were looking for. Enduring Word Commentary explains their response as “Just tell us what to do so we can get what we want from You. We want Your miracle bread and for You to be our Miracle King; tell us what to do to get it.” The works of God to them was a checklist that, when completed, would result in the reward Jesus spoke of. “The work of God” Jesus refers to is not work at all. Eternal life was not something they could work for. Romans 6:23 boldly proclaims, “the gift of God is eternal life in Christ Jesus our Lord.” You can’t work for a gift. It’s freely given. The work of God was “simply believe in Him that God sent.” One verse that sums it up is John 3:16, “For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” The Jesus they were conversing with was offering Himself, the Son of God, the work of God. All they needed to do was believe in Him. Not His works, Him. Jesus was ready and willing. But again, they missed it because they misunderstood who He was.

3) What does the statement in verse 35, “I am the bread of life” tell us about Jesus?
I am. God reveals himself to Moses in Exodus 3:14 with the title, “I AM WHO I AM’. And Jesus starts this statement declaring He is God, I AM. He was the Word walking around in flesh, dwelling with the people (John 1:14) But Jesus also gets specific. In response to the Israelites reminiscing about the manna “Moses” gave to fulfill their hungry bellies, Jesus let them know God was concerned with providing for their spiritual hunger, by giving bread from heaven. “The true bread from heaven gives eternal spiritual nourishment. It is infinitely superior to the manna provided in Moses’ day, which met only physical needs.” (Global Study Bible) Jesus that bred from heaven, the Bread of Life.  This “I am” statement tells us that Jesus is loving and merciful. Only a loving God would provide salvation for such sinful, selfish, self-centered people. We also learn that Jesus is sufficient  to provide what the people needed, even though they didn’t realize what that was. Jesus, the Messiah, willing to be “poured out like water”, thirst, and be pierced for their sins so that they could have eternal life (Psalm 22:14-18) What a Savior!

Everyday Application

1) Why were the people looking for Jesus? (verse 25)
We often read the Bible and criticize the Israelites. But aren’t we often guilty of the same things we fault them for? I can raise my hand here because sometimes I seek the gift more than the Giver. I anticipate the treasure from God more than the treasure that is God. There is even false doctrine that is centered on this very concept. It has fooled many people into the same thinking the Israelites had. But unlike them, we should be like the Psalmist who praises God and thanks Him for who He is, thereby pleasing God. As believers, we should always check our motivations. David Guzak instructs, “Often we can learn more from understanding the reason we ask God a question than from the answer to the question itself.” Let us make a daily habit of determining if our desire is for the Lord or for what He can provide. May it be that our heart echoes King David’s in Psalm 27:4.

2) What is the difference between “the works of God” in verse 28 and “the work of God” in verse 29?
Works based salvation is the idea of our salvation being tied to works. If one were to believe this you would be embroiled daily in a list of “the works of God” you need to do so that you can “earn” eternal life. This is not how you gain salvation. There is one way to be saved, Ephesians 2:8-9 says it best. “For you are saved by grace through faith, and this is not from yourselves; it is God’s gift— not from works, so that no one can boast.  For we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do.” We are saved by faith in Jesus’ redeeming work on the cross, “the work of God”. There is no set of tasks we can do, no amount of good deeds we can perform that will allow our names to be written in the Lamb’s Book of Life. It is by faith alone, in Christ alone. The second part of this is that when we are saved, we begin a new life. This life, Ephesians 2:10 tells us, will include good works, not for salvation, but as the fruit of faith in Christ. Even after we are saved, we can get caught up in doing works because we think God will love us more. God loves us the most already. God loved us and Christ died for us while we were still sinners. (Romans 5:8) There’s not much more love than that! One way we can keep ourselves grounded in “the work of God”, is to daily acknowledge God as the source of our salvation while also asking Him to lead us to the good works He has planned for us. God will never steer us wrong!

3) What does the statement in verse 35, “I am the bread of life” tell us about Jesus?
On this side of the cross, we know that Jesus is the Messiah. We have the Gospel accounts and the story of Paul’s conversion on the road to Damascus. But there are still things to learn from verse 35. Christ is our satisfaction. There are so many opportunities for “pleasure” as the world defines it. We can indulge in as much or as little as we want. Not all of it is bad, but one thing is universally true. Nothing we engage in will keep our appetites quenched. Chuck Smith puts it this way: “…though a person pursues after the pleasures, the excitements, the thrills of the world, one thing about them is that they’re just not lasting. It isn’t long before you’re thirsting again. But Jesus said, “I’m the bread of heaven. God has sent Me. And if you eat of Me you’ll never hunger again, and if you believe in Me you’ll never thirst again.” What glorious good news!” Glorious indeed! We also learn Jesus is our refreshment. In the blazing summer heat, a cool drink of what is so refreshing. It makes us feel revived. Well Jesus is our perpetual source of refreshment. No matter what situation, when we feel the heat, He is available to refresh and restore us (Revelation 21:6-7) He is the One who will never forget or forsake us. Be prepared for those times when it feels like life has turned up the heat and you’re fading fast. Have your list of scripture verses ready to draw upon. Think back on all the times God has sustained you. The Lord will refresh you. He will be all you need.

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Terrain Day 4 Moses & Mt Sinai: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Moses & Mt Sinai!

The Questions

1) Why did the Lord come in a dense cloud? (verse 9)

2) Why did the people need to consecrate themselves before the visitation from the Lord? (verses 10-11)

3) Why did Moses need to climb Mt. Sinai continually to communicate with God? (verses 18-25)

Exodus 19:1-25

In the third month from the very day the Israelites left the land of Egypt, they came to the Sinai Wilderness. 2 They traveled from Rephidim, came to the Sinai Wilderness, and camped in the wilderness. Israel camped there in front of the mountain. 3 Moses went up the mountain to God, and the Lord called to him from the mountain: “This is what you must say to the house of Jacob and explain to the Israelites: 4 ‘You have seen what I did to the Egyptians and how I carried you on eagles’ wings and brought you to myself. 5 Now if you will carefully listen to me and keep my covenant, you will be my own possession out of all the peoples, although the whole earth is mine, 6 and you will be my kingdom of priests and my holy nation.’ These are the words that you are to say to the Israelites.” 7 After Moses came back, he summoned the elders of the people and set before them all these words that the Lord had commanded him. 8 Then all the people responded together, “We will do all that the Lord has spoken.” So Moses brought the people’s words back to the Lord. 9 The Lord said to Moses, “I am going to come to you in a dense cloud, so that the people will hear when I speak with you and will always believe you.” Moses reported the people’s words to the Lord, 10 and the Lord told Moses, “Go to the people and consecrate them today and tomorrow. They must wash their clothes 11 and be prepared by the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people. 12 Put boundaries for the people all around the mountain and say: Be careful that you don’t go up on the mountain or touch its base. Anyone who touches the mountain must be put to death. 13 No hand may touch him; instead he will be stoned or shot with arrows and not live, whether animal or human. When the ram’s horn sounds a long blast, they may go up the mountain.” 14 Then Moses came down from the mountain to the people and consecrated them, and they washed their clothes. 15 He said to the people, “Be prepared by the third day. Do not have sexual relations with women.” 16 On the third day, when morning came, there was thunder and lightning, a thick cloud on the mountain, and a very loud blast from a ram’s horn, so that all the people in the camp shuddered. 17 Then Moses brought the people out of the camp to meet God, and they stood at the foot of the mountain. 18 Mount Sinai was completely enveloped in smoke because the Lord came down on it in fire. Its smoke went up like the smoke of a furnace, and the whole mountain shook violently. 19 As the sound of the ram’s horn grew louder and louder, Moses spoke and God answered him in the thunder. 20 The Lord came down on Mount Sinai at the top of the mountain. Then the Lord summoned Moses to the top of the mountain, and he went up. 21 The Lord directed Moses, “Go down and warn the people not to break through to see the Lord; otherwise many of them will die. 22 Even the priests who come near the Lord must consecrate themselves, or the Lord will break out in anger against them.” 23 Moses responded to the Lord, “The people cannot come up Mount Sinai, since you warned us: Put a boundary around the mountain and consecrate it.” 24 And the Lord replied to him, “Go down and come back with Aaron. But the priests and the people must not break through to come up to the Lord, or he will break out in anger against them.” 25 So Moses went down to the people and told them.

Original Intent

1) Why did the Lord come in a dense cloud? (verse 9)
Exodus 19:9 describes the Lord God appearing before His people in the form of a cloud so they could see and hear the Lord for themselves, instead of only relying on Moses’ personal experience with Yahweh. It could be that God chose to appear like this before His people to provide a “clear indication to the people that Moses was God’s man to speak for Him”. (Preceptaustin.org) God had previously made His presence known to His people by a cloud when He led them out of Egypt. (Exodus 13:21) There are also other Old Testament instances of God using a cloud to convey His presence including Exodus 16:10, Leviticus 16:2, Psalm 18:11, and Psalm 97:2. God used a physical cloud to represent His magnificent presence in a visible form; of course, His overwhelming glory cannot be contained in a simple cloud. Author Charles Ellicott explains, “It is absolutely necessary that He should be closely veiled when He draws near to men, for otherwise they could not endure for a moment the brightness of His presence.” Ezekiel 10:4 describes the brightness of God’s glory, and Habakkuk 3:4 describes the Lord’s brilliance as flashing light rays. After Moses received the Ten Commandments and left God’s presence, his face shone so brightly he wore a veil before the people because the Lord’s glory reflected so strongly on his countenance. (Exodus 34:29) The brilliance of being in the presence of the Lord’s glory is awe-inspiring. His presence is Holy, and the unrighteous cannot stand in His full glory. The Lord graciously appeared to His followers as a dense cloud so they could witness Him without being overcome by His glory.

2) Why did the people need to consecrate themselves before the visitation from the Lord? (verses 10-11)
God instructed Israel to consecrate and purify themselves for three days prior to His visitation at Mt. Sinai. (verses 10-11) The instructions covered physical steps like washing their clothes and abstaining from sex. Author David Guzik explains, “In this situation, God wanted the people to demonstrate their desire for purity by putting on clean clothes and restraining desires . . .” God’s people were to show they wanted to be holy by making preparations on the outside that reflected the purity they were to have in their hearts. God desire for them to purpose to be holy before Him. Author Warren Wiersbe explains how, in Bible days, people “couldn’t take showers daily, and only the wealthy had stores of extra garments. That’s why bathing and changing clothes often marked a new beginning.” Author Charles Ellicott suggests, “The real essential preparation for approach to God is inward sanctification; but no external command can secure this. Moses was therefore instructed to issue directions for outward purification; and it was left to the spiritual insight of the people to perceive and recognize that such purity symbolized and required internal purification as its counterpart.” God called His people to make a covenant with Him to obey His commands and become His treasured, chosen people, a holy nation. (verses 5-6) This agreement with God brought with it a visitation from God and renewed commitment to live holy before Him. Consecrating themselves was the first step the people of God would make in entering this covenant with their God.

3) Why did Moses need to climb Mt. Sinai continually to communicate with God? (verses 18-25)
When Moses assembled the Israelites at the base of Mount Sinai for a visitation from the Lord (verse 17), it was not his first encounter with God at that location. When God commanded Moses from the burning bush (Exodus 3:4) to free His people from the Egyptians, it happened at Mt. Sinai (also called Mt. Horeb). God told Moses He would bring the Israelites back to Mt. Sinai to worship God. (Exodus 3:12) When Moses led Israel to hear from God, the Lord descended in a cloud. As Moses ascended the heights to commune with God, there was thunder and lightning. Author David Guzik notes, “It took courage for Moses to go up in the midst of all the thunder, lightning, earthquakes, fire, and smoke. Yet Moses knew God not only in terms of this awesome power, but also in terms of His gracious kindness.” Moses went back and forth up the mountain to take the Word of the Lord to the people and carry back their response to God. We see that Moses “fulfills his role as an intermediary or mediator acting in a very real sense like a priest between Israel and Jehovah ( Preceptaustin.org.) The Lord was gracious and loving to share the plans of His covenant with His chosen people, and Moses humbly and courageously acted as God’s mediator.

Everyday Application

1) Why did the Lord come in a dense cloud? (verse 9)
As a child, I dreamed about having a horse of my own. I wanted a tawny, cream-colored pony so I could feed her apples and sugar cubes while brushing her long mane. When I actually got close to a real horse, though, I changed my mind. The sheer size and strength of the beast intimidated me, and those big teeth and unpredictable head movements soon had me setting my sights on a puppy instead. Thinking about the presence of God can have a similar effect. We sing and pray about wanting to be in God’s presence. We ask Him to show us His glory, but we can’t actually fathom how holy and awesome His presence and glory are in fullness. When God shows up in the Bible, people fall on their faces in reverence (2 Chronicles 7:3) or worship (Exodus 34:8). Being in God’s presence was an overwhelming visceral experience. Today, those responses to God’s presence are still appropriate, but one way God’s glory comes to us now is in the person of Jesus. Author David Wilkerson asserts, “God wrapped up everything of His nature and character in Jesus. And any revelation of His glory to us now is meant to change us into an expression of Christ!” 2 Corinthians 4:6 says God’s glory lives in us and shines in our hearts because of Jesus. While we humbly stand in awe of God’s glory and presence, we are also called to become more like Jesus as we share the power of His glory with the world.

2) Why did the people need to consecrate themselves before the visitation from the Lord? (verses 10-11)
Most of us love the idea of a fresh start. We make New Year’s resolutions and begin dieting on the next Monday because we want to start anew. We can learn from the mistakes of the past and move forward into a new phase. A new beginning is part of what is conveyed in the idea of consecration found in Exodus 19:10-11. Part of consecration meant washing clothes and cleaning bodies, but it was also a symbolic indication of new things to come. Consecration continues today through the internal washing of our souls by the power of the Holy Spirit when we confess Christ as our personal Savior and repent from our sinful rebellion against God. The prophet Ezekiel prophesied that one day, God would “sprinkle clean water on you (Israel) and you will be clean. (…) I will place my Spirit within you and cause you to follow My statutes…”. (Ezekiel 36:25-27) This prophecy was fulfilled when God sent His Holy Spirit to indwell every believer after Jesus returned to Heaven. (Hebrews 1:3) When anyone repents of sin, asks God’s forgiveness, the Spirit of God comes to live within them to consecrate them, making them new! The Spirit frees us from the slavery of sin and its choices, waking us up to be holy just as God is holy. He IS our consecration because we are totally incapable of “being holy just as He is holy” on our own power. Only Jesus’ blood cleanses us from all sin. (1 John 1:7) His blood consecrates us and removes our sin before God. (1 John 1:9) Then His Spirit fills us, marking us as His own in a far deeper way than outwardly washing skin or clothing. Once we have the Holy Spirit inside of us, we can always start anew in following Him more closely even though we sin. When we choose daily confession and true heart-repentance, we are submitting to the Spirit’s work in us!

3) Why did Moses need to climb Mt. Sinai continually to communicate with God? (verses 18-25)
Because God is holy and separate from all unclean things, He needed Moses to act as His intermediary between Himself and His people. Now, however, we are under a new covenant (Hebrews 8:6) and Jesus has made a way for all people to reach the Father through His death on the cross. (Hebrews 2:9) Because Jesus’ blood has cleansed us from all unrighteousness, we can come to the Father as though we are holy and blameless once we repent from our sin and accept His forgiveness over us. (Colossians 1:22) We no longer need someone like Moses to represent us before God, because Christ Jesus made a way for us to come to the Father through Him by the Holy Spirit. If you’re feeling far from God, consider whether you have repented of your sin, turned away from it, and accepted His gift to live within you through His Spirit. If you’re confident you have His Spirit consecrating your life and marking you as holy, lean into knowing His word, dwelling upon its truth, and regularly speaking with the Lord as your personal Savior!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Moses & Mt Sinai!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Terrain Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

If Day 12 Free Ride: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Free Ride!

The Questions

1) Why was the man willing to sell everything for this treasure he found? (verse 44)

2) Who is the merchant? (verse 45)

3) What can be learned from these two parables?

Matthew 13:44-46

44 “The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field.

45 “Again, the kingdom of heaven is like a merchant in search of fine pearls. 46 When he found one priceless pearl, he went and sold everything he had and bought it.

Original Intent

1) Why was the man willing to sell everything for this treasure he found? (verse 44)
Though Jesus’ parable doesn’t specifically describe what the man found in the field, we know he found it to be of extreme value. This wasn’t something he intentionally went looking for, rather, he happened to stumble upon his grand discovery. Once he found it, he knew its high worth and was willing to bury it again in the field, keeping it hidden and protected, while he went to sell everything he had in order to purchase the field. In this way, he could be certain the treasure he had found would be his forever.

2) Who is the merchant? (verse 45)
An experienced pearl merchant knew exactly what to look for, and he was intent on finding the “perfect pearl”. His life’s work was to know what a perfect pearl looked like, and then pursue that. Pearl merchants knew the worth of each pearl they encountered, and they knew the price to pay for it. Unlike the man who wasn’t expecting to find a treasure in a field, this merchant is actively seeking out the ultimate pearl. On finding it, he knew he had found a treasure worth a lavish price tag. He was willing to sell all he had in order to own the priceless pearl.

3) What can be learned from these two parables?
Jesus often taught in parables, or stories, throughout His earthly ministry. In these stories, Jesus used common things His audience would easily relate with in order to bridge to deeper spiritual truths. In this passage, Jesus wanted His audience to understand the inestimable Treasure He was about to offer them by dying in their place and paying the ultimate price for their sin. He also wanted them to understand the extreme cost of following Him once they understood the true value of embracing Him as Savior. While those listening to these parables did not fully understand them in the moment, His disciples came to understand them after His death and resurrection. They knew that following and obeying Jesus would cost them greatly; many paid with their lives.

Everyday Application

1) Why was the man willing to sell everything for this treasure he found? (verse 44)
The man in Jesus’ story found a treasure he knew was more valuable than anything he owned or could ever own. It was so valuable, in fact, he was willing to part with everything else in his life in order to gain this single treasure. Jesus intended His hearers to understand the Treasure to be Himself as the fullness of God. We have access to Him through His sacrifice where He paid the death penalty we deserve because of our sin so we might be reconciled back to Him. This Treasure had been hidden away in the Old Testament for centuries. Jesus wanted those listening to understand they could “dig” into the “field” of the former prophecies and historical narrative and even the Law in order to find the True Treasure. When we discover Jesus and the Truth of the Scriptures, we are urged to surrender all we have for the vast richness of Christ! (Philippians 3:7-8) Of believers in Jesus, Matthew Henry writes, “upon gospel terms, buy this field; they make it their own, for the sake of the unseen treasure in it. It is Christ in the gospel that we are to have an eye to.” When we understand Truth, recognizing its supreme value, we must make it our own. However, unlike the man who bought the field, our treasure of Christ is not meant to keep to ourselves, but instead share it with the world!

2) Who is the merchant? (verse 45)
This merchant knew exactly which pearl he was pursuing and would stop at nothing to obtain it for himself. Of this pearl, Matthew Henry writes, “a Jewel of inestimable value, which will make those who have it rich, truly rich, rich toward God; in having him, we have enough to make us happy here and forever.” As believers, we understand that in discovering Jesus and the truth of who He is, we have more than enough. Possessions and money are worthless in comparison to having the Treasure of God. There will never be anything more valuable to gain or pursue. Those who have pursued many things, seeking satisfaction, and finally finding Christ are the merchant from Jesus’ story; these people have found the Pearl of Jesus and have understood its supreme value. We don’t need to chase anything else.

3) What can be learned from these two parables?
Both the treasure in the field and the pearl cost a great deal to obtain. Jesus came as God in human flesh to pay the ultimate price for sin with His life that we might be set free from sin and shame. In order for us to spend eternity with God, this price must be paid, because God is just and righteous. This payment cost God His only Son. While there is nothing we can “do” to “purchase” this gift of salvation, there is a cost involved in following Jesus. (Luke 14:26-33) When we understand who Jesus is, we realize the cost is worth it. We become like the merchant and the man who bought the field when we realize the value of the Treasure of God and are willing to pay the cost. Just as these men were willing to part with everything in order to have their treasure, we too must be willing to part with everything in order to follow Christ. It isn’t going to be easy, and we may often question the cost, but as we become more like Jesus we will never regret the choice to pay the price and follow Him in full surrender!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Free Ride!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is If Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Worship VIII Day 14 My Victory: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out My Victory!

The Questions

1) What is meant by the words ‘treasure in clay jars’? (verse 7)

2) Why is it important for power to come from God and not us? (verse 7)

3) How can we remain positive, like Paul in verses 8-9, when everything around us seems to go wrong?

2 Corinthians 4:7-9

7  Now we have this treasure in clay jars, so that this extraordinary power may be from God and not from us. 8  We are afflicted in every way but not crushed; we are perplexed but not in despair; 9  we are persecuted but not abandoned; we are struck down but not destroyed.

Original Intent

1) What is meant by the words ‘treasure in clay jars’? (verse 7)
“Treasure”; it’s such a beautiful word and found quite often in the Bible. In some instances it refers to riches (Ezra 6:1, King James Version), a storehouse (2 Chronicles 5:1, King James Version), or hidden treasures (Deuteronomy 33:19). In the New Testament, it is often found in relation to the Kingdom of Heaven. I specifically think of the parable of the Hidden Treasure (Matthew 13:44), where Jesus talks about the Kingdom of Heaven as being a treasure that was buried in a field. A man found it, sold everything he owned, and bought the field. In our verse for today, the treasure refers to the gospel. It’s the good news that, though we are sinners separated from God, Jesus as God the Son, became like us in human flesh to take our punishment of death and separation on Himself, sparring all who surrender in trust to Him. The truth of the gospel is a treasure so great, it’s difficult for us to understand its true value. The treasure Paul speaks about, is said to be carried around in “clay jars.” These earthen vessels were used in ancient culture to be filled up with items and carried about, but the clay is fragile. If it falls, it could easily break. This symbolism refers to our own weak bodies on the outside, but in our hearts, we carry the treasure of the gospel to share with others around us.

2) Why is it important for power to come from God and not us? (verse 7)
This question has two short answers, simple to understand, but more difficult to surrender to and live out. First, because we are sinful, finite human beings who truly have no power at all, and certainly no ability to save ourselves from our eternal punishment of sin and death, we are immediately disqualified from giving power to ourselves. The power we have comes from God as He is the only One who holds ultimate authority. It is He who declares us, sinful though we are, as righteous when we give ourselves fully to Him. It is He who has the power to forgive us, the power to free us from sin, the power to make us more like Himself, and the power to safeguard our souls for all eternity. There is none like Him! Paul states in 2 Corinthians 12:10, “For when I am weak, then I am strong”, meaning that God will make him strong through the platform of his own weakness. Power doesn’t come from us, but from our Father in Heaven. (2 Timothy 1:7) Secondly, the power comes from God because, even if we could use our own power, we would have reason to boast in our ability, stealing the rightful glory from God alone. (Ephesians 2:9) Instead, we should join Paul by saying, “If boasting is necessary, I will boast about my weaknesses” (2 Corinthians 11:30), and “boast in the Lord.” (1 Corinthians 1:31)

3) How can we remain positive, like Paul in verses 8-9, when everything around us seems to go wrong?
Paul makes it clear in his many letters that his strength came from the Lord alone. Daily, he gave himself to Jesus and died to himself and his self-focused desires. (1 Corinthians 15:31) He tells us to do the same as we commit to following Jesus, “So, you too consider yourselves dead to sin and alive to God in Christ Jesus.” (Romans 6:11) Paul surrendered to Jesus with everything he had and he held onto the hope of eternal life offered only through Christ. He trusted Jesus with his whole life and lived out his surrender with his everyday decisions. He knew with confidence that, one day, he would be with the King of kings. Nothing else mattered in light of that reality. This truth motivated Paul to keep moving forward until the day he gave his physical life for Christ in death.

Everyday Application

1) What is meant by the words ‘treasure in clay jars’? (verse 7)
We live in a world where we’re busy running here and there. Often, even Christians are too busy to open their Bible, read it, study it, and ask the Lord to show us how to apply its truth to our lives. Even if it’s just for 5 minutes a day! Yet, this single discipline is so important for us to dedicate time, attention, and priority. The Word of God holds an indescribable worth of treasure. We need to soak ourselves in His Word. We need to pray and grow closer to Jesus, no matter how busy we are. When we have a close relationship with our Saviour, we become increasingly aware of the wonderful treasure we carry inside our fragile human bodies, and we long to share this beautiful gift with the world! God gives us the mission to go out and spread the treasure of the gospel. (Matthew 28:20) He doesn’t give this important calling to His angels, but to us, mortal sinners who are utterly hopeless without Christ. Our only hope for eternal life and salvation is found through the precious blood of Jesus Christ. (1 Peter 1:18-19) Together, let’s be a worthy vessel for God and share His “treasure in clay jars”. Let’s start today!

2) Why is it important for power to come from God and not us? (verse 7)
When we go out into the world, whether it’s in our neighbourhood or on mission across the globe, we should always remember the reality that, without the Spirit of God, we are incapable of doing anything that will last into eternity. Jesus described Himself as the vine where we are the branches. He is the Source of everything, and we are invited into Him to accomplish His work in the world through Him. As long as we abide in Him, and He in us, we will bring forth much fruit for His kingdom. (John 15:5) In other words, the gospel will go out in power because of Christ’s Spirit at work in and through us. Jesus continues, if we refuse to abide in Him, we will be rendered useless in His kingdom. (John 15:5) The power doesn’t come from us, but we must make the important decision of walking in surrender to Christ. If we want to share the treasure of the gospel with others, it’s vitally important we remain close to Jesus through prayer, studying Scripture, and living in biblical community as we daily surrender our will to His.

3) How can we remain positive, like Paul in verses 8-9, when everything around us seems to go wrong?
Jesus warned us we would have hardship and troubles in our lives. He told us to follow Him and carry our cross, putting to death our self-serving desires in order to live fully surrendered to Christ. (Matthew 16:24) He didn’t say these things to frighten us. No, the opposite is true. He wanted us to know that life would be challenging as we committed to following and surrendering to Jesus, more challenging than we could imagine. In light of this, He told us to not fear over and over again. (Matthew 8:26; Matthew 14:27; Mark 5:36; Luke 12:7) The list of passages where God commands those who trust Him to leave behind all fear fills the pages of Scripture from Genesis to Revelation. Even in the Old Testament, we hear the Lord say, “Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will help you; I will hold on to you with My righteous right hand.” (Isaiah 41:10) Just like Paul, we are called to leave fear behind us, instead fixing our eyes of faith on Jesus and the promise that He will always be with us, even for the rest of eternity! (Matthew 28:20) Let’s keep in the forefront of our mind, that all troubles aren’t even worth comparing the greatness of that One Day when we will dwell with God in His fullness forever. He will wipe all tears from our eyes and keep us in His perfect, joyous peace. (Revelation 7:17)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with My Victory!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship VIII Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Reveal Day 14 We Have This Hope: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check outWe Have This Hope!

The Questions

1) What is the “new birth” Peter refers to in verse 3?

2) What is the “inheritance that is… kept in heaven” in verse 4?

3) Why does Peter tell his readers to “rejoice” in spite of “suffering grief in trials”? (verse 6)

1 Peter 1:3-6

3 Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead 4 and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you. 5 You are being guarded by God’s power through faith for a salvation that is ready to be revealed in the last time. 6 You rejoice in this, even though now for a short time, if necessary, you suffer grief in various trials.

Original Intent

1) What is the “new birth” Peter refers to in verse 3?
This isn’t the first time in Scripture a new birth is mentioned. Jesus and Nicodemus discuss this very subject when Nicodemus visits Jesus in the night in John 3. Peter is referring to salvation and becoming reborn when we become believers. It is the same concept Paul writes about to the Corinthian church in 2 Corinthians 5:17 where he reminds the believers there they are a new creation in Christ. Peter is reminding his audience that, when they accept the salvation Jesus offers, they are a new creation in Him. They have now been included into God’s family.

2) What is the “inheritance that is… kept in heaven” in verse 4?
Inheritance is not a new tradition. In the ancient days of Israel, inheritance was bestowed to a father’s sons upon his death. It consisted of all that belonged to the father including his land. The eldest son typically received the greater portion while all other sons received a smaller portion. God had also promised the Israelites the inheritance of the Promised Land; a gift He bestowed on them as His chosen people. Peter is using Israel’s common understanding of an inheritance to remind his audience of an eternal, incorruptible inheritance promised to all believers whether Jew or Gentile. Jesus spoke of a treasure stored up in heaven where moth and rust will not destroy (Matthew 6:19-20) and Paul spoke of an inheritance in several of his letters. Peter is referring to this same inheritance that will never fade. (For more in depth study on this incredible inheritance, check out the Journey Theme, Incorruptible!)

3) Why does Peter tell his readers to “rejoice” in spite of “suffering grief in trials”? (verse 6)
Rejoicing while suffering trials sounds absurd. However, that is exactly what Peter intentionally writes. To understand it fully, we must keep reading. Peter is clear that suffering reveals a character only found in Christ, a character that shows an unbelieving world what only Jesus can do in spite of terrible trial. Peter wrote as one who knew suffering well. He walked through the three days before Jesus rose fully knowing that in Christ’s last moments he had betrayed Jesus. Although Peter preached a strong message, it was a message which met opposition along the way. Peter suffered many trials, eventually giving his life, for the sake of the Gospel so that an unbelieving world would have the opportunity to know Jesus.

Everyday Application

1) What is the “new birth” Peter refers to in verse 3?
When we accept the salvation offered through Jesus’ sacrifice we become a new creation. We are born into the family of God and forever have a place within it. Peter is referring to this as he writes about a new birth. Just as we were born into our earthly family the day we were physically born; the day we choose to place our faith in Jesus, we are born into God’s family. This new birth solidifies us as heirs with Christ. In his book, “The Knowledge of the Holy”, theologian A.W. Tozer explains, “Self is so subtle that scarcely anyone is conscious of its presence. Because man is born a rebel (to God), he is unaware that he is one. His constant assertion of self, as far as he thinks of it at all, appears to him a perfectly normal thing. He is willing to share himself, sometimes even to sacrifice himself for a desired end, but never to dethrone himself.” When we are willing to allow Christ to remove ourselves off the throne of our lives, giving Him rule and reign, we are reborn with His nature instead of our selfish one.

2) What is the “inheritance that is… kept in heaven” in verse 4?
An inheritance is bestowed on a member of the family when someone else dies. Even today the idea of an inheritance is familiar. Peter is writing not of an earthly inheritance but a heavenly one; this coming reward will surpass all sin, death, and even suffering in this world. The inheritance available through Christ is guaranteed to us when we become members of God’s family at the moment of salvation. If we trust in the work Jesus did to die in our place, taking the punishment for our sin upon Himself once and for all, we are welcomed as His and given His own great reward as our inheritance. It will outlast this world because it is founded in our relationship with Jesus, who beat death and conquered the grave, and therefore it’s an inheritance which is kept in heaven with the promise of our receiving it for eternity. Take heart! Christ has overcome the grave and gives Himself to you for now and for eternity if you take Him as your own!

3) Why does Peter tell his readers to “rejoice” in spite of “suffering grief in trials”? (verse 6)
Peter knew what facing trials felt like. Yet, time and again he chose to continue forward in the mission of the gospel, rejoicing in the Lord for what He had done and continued to do. Our lives are not promised to be free of suffering or trials. However, just as Peter could rejoice so can we! As believers, we have a hope found in Christ that is a gift like nothing the unbelieving world knows. When we choose to rejoice in Him regardless of our circumstances, we look different than those of this world who haven’t experienced the rebirth of Christ. While we live in this world, we are no longer of this world because we have a hope in what is to come. We know the end of the story, and we know the joy of knowing Jesus. Therefore, regardless of our circumstances we can choose to live in the hope promised to us and rejoice even when we walk through suffering and trials just like Peter.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up withWe Have This Hope!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Reveal Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
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Blessed Day 9 Intimacy: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Intimacy!

The Questions

1) Who are the lovers featured in Song of Solomon 7:1-13?

2) Why does the Bible include these passages about sex and intimacy?

3) What does it mean that the woman has treasured up every delicacy, old and new, for her love? (verse 13)

Song of Solomon 7:1-13

How beautiful are your sandaled feet, princess!
The curves of your thighs are like jewelry,
the handiwork of a master.
3 Your breasts are like two fawns,
twins of a gazelle.
4 Your neck is like a tower of ivory,
your eyes like pools in Heshbon
by Bath-rabbim’s gate.
Your nose is like the tower of Lebanon
looking toward Damascus.
5 Your head crowns you like Mount Carmel,
the hair of your head like purple cloth—
a king could be held captive in your tresses.
6 How beautiful you are and how pleasant,
my love, with such delights!
7 Your stature is like a palm tree;
your breasts are clusters of fruit.
8 I said, “I will climb the palm tree
and take hold of its fruit.”
May your breasts be like clusters of grapes,
and the fragrance of your breath like apricots.
9 Your mouth is like fine wine—

Woman
flowing smoothly for my love,
gliding past my lips and teeth!
10 I am my love’s,
and his desire is for me.

11 Come, my love,
let’s go to the field;
let’s spend the night among the henna blossoms.
12 Let’s go early to the vineyards;
let’s see if the vine has budded,
if the blossom has opened,
if the pomegranates are in bloom.
There I will give you my caresses.
13 The mandrakes give off a fragrance,
and at our doors is every delicacy,
both new and old.
I have treasured them up for you, my love.

Original Intent

1) Who are the lovers featured in Song of Solomon 7:1-13?
The biblical book Song of Solomon, or Song of Songs, as it is sometimes called, was written by Solomon sometime between 971 and 931 BC. Most scholars believe the lovers are Solomon and his wife, though which wife is not as clear. Author Tom Gledhill asserts in his book The Message of the Song of Songs that instead of being Solomon and his lover, “The couple are representative types of Everyman and Everywoman” (94) Whether we view Song of Solomon as a true love story between two specific people or simply as an example of a good marriage, there is much to be learned about love (both human and Divine) and intimate sex in the chapters given to us. Author Sharon Jaynes writes, “God made sure the explicit picture of romance and sexual intimacy is in the Bible for a reason (. . .) It’s as if He’s saying, this is how it’s done.” God gives us a road map for intimacy in marriage in Song of Solomon, but many theologians agree He is also giving us a picture of Jesus’ love for His Bride, the Church. Author Natalia Kohn suggests, “Solomon, the bridegroom, is meant to symbolize the powerful love of our eternal bridegroom, Jesus Christ. The Shulamite woman, our protagonist, models passion and love for her lover, a fascination with who He is, and a hunger for more of His love.” God wants us to love Him deeply and passionately, the way He loves us. (Ephesians 3:18) In giving us a guide for how to love our spouses well, God is also showing us how to love Him with fervent hearts and deepest devotion.

2) Why does the Bible include these passages about sex and intimacy?
If you read the Bible cover to cover, you won’t find another book like Song of Solomon full of romance, eroticism, poetry, and spiritual significance. While other Bible books mention love, sex, and romance, none enter into as much depth of description and creativity found in the Song of Solomon. Why would God include this evocative book about love and sex in His Scripture? God’s primary intention for including this evocative book on love and sex was likely to teach us how to view His amazing gift of sexual intimacy for married couples. Pastor Chuck Swindoll notes, “The fullness of the union that takes place at marriage is described in some of the most splendid poetic language in the entire Bible. In a world where so many speak of God’s special gifts with coldly clinical or apathetic statistical language, the passion of Solomon’s poetry refreshes a world thirsty for the truth about marriage.”  Many believe that beyond the literal description of human love and intimacy, Song of Solomon provides a sense of how deeply Christ loves His bride, the church. Author David Guzik writes, “We find that this great song of songs illustrates the love, the intensity, and the beauty of relationship that should exist between God and the believer.” The bride responds to her Lover in Song of Solomon 7:10 by proclaiming, “I am my Love’s, and his desire is for me.” This phrase alone exemplifies how God loves us and created us for a holy union with Him, and how He longs for us to recognize and accept His great love. The Song of Solomon is God’s two-fold gift to His people, for it teaches us how to nurture sexual intimacy and how to relate to a God who loves us extravagantly.

3) What does it mean that the woman has treasured up every delicacy, old and new, for her love? (verse 13)
In Song of Solomon 7:13, the woman invites her lover to come away with her to the vineyards, telling him “The mandrakes give off a fragrance, and at our doors is every delicacy, both new and old. I have treasured them up for you, my love.” According to commentator David Guzik, “This difficult to translate phrase may have the sense that she is inviting him to enjoy intimacy in ways that are both familiar and new to the couple. The idea would be they would enjoy their lovemaking in creative ways that were planned in advance by the maiden.” Indeed, the mention of mandrakes would indicate a literal meaning of sexual intimacy, for, as commentator David M. Carr points out, “The mandrake or ‘love apple’ is a pungently fragrant plant long considered an aphrodisiac.” There are also arguments that the “old and new delicacies” of Song of Solomon 7:13 hold a spiritual significance. Author Tim Keller suggests, “Sex is for fully committed marriage relationships because it is to be a foretaste of the joy that comes from being in complete union with God. The most rapturous love between a man and woman is only a hint of God’s love for us.”  The Bible provides this surprising guide to sex and marriage in the Song of Solomon to help us build intimacy in marriage, but it also instructs us that God gave the gift of sex within marriage to remind us of God’s intense love and deep longing for a covenant relationship with His people.

Everyday Application

1) Who are the lovers featured in Song of Solomon 7:1-13?
In Song of Solomon 7:1-9, Solomon is describing the beauty of his wife. He starts at her feet and moves all the way up to the crown of her head, appreciating every last detail he beholds. Some of the metaphors describing her beauty are easily understood, while others are lost on a modern reader. However, the love, romance, sensuality, and passion in the text are evident to readers of all eras. The couple knows one another so intimately that she takes up the steamy description in Song of Solomon 7:9, finishing his sentence for him. She knows she has his heart, and her words of love and desire are equally as symbolic and erotic as his are. King Solomon seems to be utterly in love with his bride, and she with him. It is confounding to me, then, that Solomon could love so deeply and so well and yet have a harem of wives and concubines, as seen in Song of Solomon 6:8 and I Kings 11:3. Why would God choose King Solomon, this woefully imperfect man, to pen this beautiful book about intimacy in marriage? Author David Guzik suggests, “Perhaps the Song of Solomon does not reflect Solomon’s actual experience – certainly not in an enduring sense – but his wise analysis and skillful presentation of the glory of romantic and sensual love.” It is difficult for me to accept admonitions from someone who made as many mistakes as Solomon did, but I must remember that 2 Timothy 3:16-17 says “all Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work.” God inspired the words of King Solomon, so I know I can trust its message is perfect and true, even though the human author was far from perfect.

2) Why does the Bible include these passages about sex and intimacy?
The Bible contains instruction on how to be a better parent, how to manage finances, and how to treat other people, but looking to the Bible for instruction on sex and intimacy seems…uncomfortable. In fact, when a pastor says to open our Bibles to the Song of Solomon, people tend to squirm. Nobody wants to hear the preacher read, “Your breasts are like two fawns, twins of a gazelle” (Song of Solomon 7:3)! If, however, we move past our discomfort of discussing sex in the Bible, we discover much about marital intimacy from God’s perspective. When describing the lovers in Song of Solomon, author Duane Garrett suggests “They relish their pleasure in each other not only with physical action, but with carefully composed words. Love is, above all, a matter of the mind and heart and should be declared.” Song of Solomon teaches us that thoughtful communication is part of a successful intimate relationship. We also learn from this book that God created sex to be a joyous celebration of love. Author C.J. Mahaney suggests, “Solomon’s Song teaches us that lovemaking is intended by God to be an elaborate and pleasurable feast of the senses — a holy immersion in erotic joy.”  C.J. Mahaney also concludes that the lovers do not have sex just to fulfill physical desire. “They want to be together because they are in love, and the sex they enjoy with one another is an expression of that love.” God has given us the Song of Solomon to show us how to have a fulfilling marriage, but it can also point us to having a fulfilling relationship with Jesus. As author Iain Duguid notes, “A depiction of the best of all loves and the most wonderful of marriages will inevitably turn our hearts toward Christ, who has truly loved us and is the answer for our deep brokenness.” No human relationship, regardless of how intimate or rewarding, can bring healing and restoration to our hearts like knowing Christ can. (Psalm 147:3)  Those of us who have trusted Jesus as our personal Savior make up His church, which He calls His Bride. (2 Corinthians 11:2) He loves us with the devotion of the husband in the Song of Solomon, and he wants us to be His faithful and loving bride.

3) What does it mean that the woman has treasured up every delicacy, old and new, for her love? (verse 13)
A recent societal buzzword has been purposeful or intentional. It is interesting to note how the Shulamite woman in the Song of Solomon does exactly this. She invites her husband to steal away with her, “Come, my love, let’s go to the field; let’s spend the night among the henna blossoms.   Let’s go early to the vineyards; let’s see if the vine has budded, if the blossom has opened, if the pomegranates are in bloom. There I will give you my caresses. The mandrakes give off a fragrance, and at our doors is every delicacy, both new and old. I have treasured them up for you, my love.” (Song of Solomon 7:11-13) She plans and initiates an intimate time with her husband on purpose. She chooses a romantic place and assures him she has treasured up delicacies, both old and new, for them to share. He has been pursuing her, saying, “Your head crowns you like Mount Carmel, the hair of your head like purple cloth—a king could be held captive in your tresses. How beautiful you are and how pleasant, my love, with such delights!” (Song of Solomon 7:5-6) The couple intentionally nurtures their unity and passion. Author Sharon Jaynes argues, “The Shulamite was a wise woman who took deliberate action to make her marriage sing with intimacy that was purposeful and playful. I envision her sauntering up to her husband as he’s overseeing the fields. She whispers in his ear, and her warm breath teases his neck. Tempting him. Flirting with him still. . . And God whispers to us through her words, this is one of the secrets to lifelong love. Pull away. Be intentional. Leave nothing to chance.” Many marriages start off with both partners making time for each other, but stressors and responsibilities dim the passion and purposefulness that once nourished intimacy. We would do well to heed the deliberate acts of the Shulamite woman. Their intimacy was worthy of their sacrifice in other areas. We all have responsibilities that need our attention, but none as important as our marriage relationship. Strong marriages can point others to the love of Christ! Let’s purpose to put our marriages ahead of other priorities.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Intimacy!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Beloved Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Worship VII Day 12 Held Fast: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Held Fast!

The Questions

1) What is the treasure in jars of clay? (verse 7)

2) If there is hope and life in Jesus why does Paul include verses 8-9 about suffering?

3) What does it mean to focus on what is unseen? (verse 18)

2 Corinthians 4:7-8

7 Now we have this treasure in clay jars, so that this extraordinary power may be from God and not from us. 8 We are afflicted in every way but not crushed; we are perplexed but not in despair; 9 we are persecuted but not abandoned; we are struck down but not destroyed. 10 We always carry the death of Jesus in our body, so that the life of Jesus may also be displayed in our body. 11 For we who live are always being given over to death for Jesus’s sake, so that Jesus’s life may also be displayed in our mortal flesh. 12 So then, death is at work in us, but life in you. 13 And since we have the same spirit of faith in keeping with what is written, I believed, therefore I spoke, we also believe, and therefore speak. 14 For we know that the one who raised the Lord Jesus will also raise us with Jesus and present us with you. 15 Indeed, everything is for your benefit so that, as grace extends through more and more people, it may cause thanksgiving to increase to the glory of God.

16 Therefore we do not give up. Even though our outer person is being destroyed, our inner person is being renewed day by day. 17 For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory. 18 So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

Original Intent

1) What is the treasure in jars of clay? (verse 7)
Jars of clay or earthly, temporary jars are what Paul is referring to by “jars of clay”. However, the treasure in them surpasses the temporariness of the jar. The jars are fragile and weak, but what they hold is far from fragile, weak, or temporary! Paul is writing to believers of a treasure that will surpass all of time. He is writing of God Himself dwelling in believers as they live in relationship with Him. Paul is reminding the Corinthian believers they know the good news of Christ and salvation. These verses remind us the treasure of Jesus comes from God alone; they cannot attain it without Him. However, verse 15 also reminds them this grace and good news is not to stop with them. They are to extend it to others by sharing the good news of Christ and offering others the same relationship with the Heavenly Father they enjoy.

2) If there is hope and life in Jesus why does Paul include verses 8-9 about suffering?
Paul knew the truth of these verses better than most. His life was anything but easy. He was persecuted, shipwrecked, and imprisoned for the Gospel, yet he never gave up. He kept walking the path God laid before him. “Instead of finding in this disparity reason to doubt his vocation, he saw in it an illustration of a great law of God. It served to protect the truth that salvation is of the Lord.” (Expositors Commentary) Paul is reminding the Corinthians life following Jesus wasn’t guaranteed to be easy. However, Paul doesn’t leave them in their hopelessness. He follows these verses with the reminder Christ walked through suffering and conquered death. Their journey is not hopeless because God will never leave them and because God purchased their hope and security with His own blood. They share in the victory of Jesus even in the trials and sufferings this world offers. (Romans 8:17, 1 Peter 4:13)

3) What does it mean to focus on what is unseen? (verse 18)
Paul didn’t know Jesus personally when He walked on earth, and neither did Paul’s audience. Paul has shared the message of the Gospel with them and is now writing to them. They have never seen the hope they cling to, but instead it is faith in the unseen they are living out in everyday life. What they see around them is temporary, but they are to focus on what is unseen and what is eternal.  Paul is reminding them this world is not the end, there is a promise for more. A promise of a day when Christ will return. A day the believers in Corinth thought was closer than it was, but a day that will indeed one day happen. Paul is reminding them, someday all will be made right; there is hope and life and the promise of an eternity spent with God. The struggle now will be worth it!

Everyday Application

1) What is the treasure in jars of clay? (verse 7)
We are the jars of clay. Our bodies may be temporary, weak, and fragile, but we hold the greatest treasure when we live in relationship with our Heavenly Father. I don’t know about you sisters, but the season we are living in during Covid-19 has been exhausting and hard. I have felt my humanity maybe more now than at any other point in my life. I am weak and fragile, but the good news is, I was never asked to walk this life alone! God extends this amazing treasure of relationship with Him to each of us when we choose to accept His offer of complete forgiveness for sin. He promises to live in us and we never face any aspect of life apart from His strength. As I cling to the treasure deposited inside me (2 Corinthians 5:5), the good news is that only Christ offers this unexplainable hope and joy. However, just like the Corinthian believers, I am not supposed to keep this treasure a secret. I am to share and extend the good news beyond me to a hurting world. I am to share with others the life only Jesus can offer as we walk in relationship with Him. I challenge you today to ask yourself, “Am I living a life where others see Christ living through me or am I keeping Him a secret?”

2) If there is hope and life in Jesus why does Paul include verses 8-9 about suffering?
We may understand these verses better today than we ever have before in light of a global pandemic, racial unrest, and many other worldwide struggles. If we are honest, the world around us brings affliction and persecution like never before. We look around and feel perplexed and at times struck down. Jesus never promised His followers a life of ease. Instead, in Matthew 16:24 we are told to pick up our cross and follow Him. In John 16:33 Jesus tells there will be suffering. Jesus Himself suffered worse than any of us could ever imagine, yet He did not lose hope. His suffering and sacrifice is the source of our life! Paul includes these verses to remind us following Jesus won’t always be easy. There will be tough days, weeks, and years, however, He will never abandon us! (Psalm 138:8) Instead, as we cling to Him during the hard seasons of life, it is an “opportunity for Christ to demonstrate His power and presence in and through us (NLT Study Bible).” When we walk through suffering and hard times, the work of Christ in our life is evident to the world around us. We simply have to choose to lean in and cling to Him by faith.

3) What does it mean to focus on what is unseen? (verse 18)
Like Paul, we don’t have the privilege the first disciples had. We don’t get to walk with Jesus and learn from Him as He lives and teaches. Paul wrote in 2 Corinthians 5:7, “we walk by faith not sight.” I am reminded of what Jesus said in John 20:29, “Blessed are those who have not seen me and yet believe.” When we choose to put our faith in the promises we cannot see, we are blessed! We look around and see a temporary world filled with sin and suffering, but there is a promise of more. There is the promise of the eternal. When Jesus left earth, He promised to return. (Acts 1:11) This is the promise we cling to as believers. Our life now isn’t forever! We know the unseen includes life forever with God that will be without pain and suffering. It is a place where He will wipe away the tears and there will be no more mourning or pain. All of what we know will pass away (Revelation 21:4). I don’t know about you sisters, but I long for that day. We have hope in this unseen promise. I challenge you to live in light of the end of the story clinging to the promise of the perfection that lies ahead of us.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Held Fast!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship VII Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.