John 14:18-26
Psalm 89
Titus 2:11-14

One God.
Three persons.
Three holy Beings comprising One Divinity.
Wholly singular, yet holy They.
God the Father. God the Son. God the Holy Spirit.
Co-equal. Co-eternal.
None created. None superior.
One. Perfect. Deity.

Scripture is clear, yet we still question.
Inquiring minds beg to be satisfied.

Wouldn’t one-without-three be simpler?

Does God “need” to be triune in order to be perfectly righteous and holy?

Our Messy Misunderstandings
We tend to think of God the Father as an Old Testament reality.

Creator, judge, righteous (perhaps arrogantly so), and wrathful (perhaps overtly). This leaves us with a half-baked picture of the Father; powerful, but crotchety, maybe even petty. This “Father” is more likely vengeful than benevolent, while also disconnected and disinterested in our everyday lives.

Jesus, God the Son, appears, but not until centuries later. Maybe He’s the lesser, gentler, version of God. Jesus is God’s Son, right? So, Jesus came from somewhere, right? Maybe the Father created Him? Maybe Mary?

Jesus lives His life, makes a sacrifice to atone for all of mankind’s sin, past, present, and future (Ephesians 1:7), yet this redemption is only available if we choose to accept His offering for ourselves (Ephesians 2:8). But, to Whom is Jesus sacrificing? If Jesus is “God”, is He sacrificing to Himself?

Finally, God the Spirit enters the scene after Jesus ascends back to the right hand of the Father. (Mark 16:19) Jesus said His disciples could accomplish more through His Spirit than when Jesus physically walked beside them. (John 14:12) But how? If there is one God, why are there three Beings? Wouldn’t one-without-three be simpler?

Sift For Truth  
We bring our messy misunderstandings, and for most Christians, we simply shrug our shoulders and say something spiritual, “Well, God’s thoughts aren’t our thoughts; He is a mystery. We surely can’t expect to understand God!” While true, these phrases allow us to keep our messy misunderstandings swirling in some dark corner of our heart, while we continue living with a very incomplete, dangerous, concept of who this beautiful, infinite, majestic, and yes, mysterious, but truly knowable, Triune God is.

We become caught in technicalities of what we cannot understand,
while missing what God has clearly revealed as foundationally essential.

Father God is Creator God. Yes!
“…God created the heavens and the earth.” (Genesis 1:1)

So is God the Son
“For everything was created by Him (Jesus).” (Colossians 1:16)

So is God the Spirit
“…the Spirit of God has made me (Job)…” (Job 33:4)

Father God is Judge. Yes!
“…for God is the judge.” (Psalm 50:6)

So is God the Son
“The Father… has given all judgment to the Son.” (John 5:22)

So is God the Spirit
“…He (Spirit) will convict the world about sin, righteousness, and judgment.” (John 16:8)

Father God is all-powerful. Yes!
“…nothing is impossible with God.” (Luke 1:37)

So is God the Son
“Jesus… said, “All authority has been given to Me…” (Matthew 28:18)

So is God the Spirit
“…you will receive (God’s) power when the Holy Spirit has come…” (Acts 1:8)

Father God is disconnected and disinterested. No!
“You (God) have recorded my wanderings (and) put my tears in Your bottle.” (Psalm 56:8)

Neither is God the Son
“When He (Jesus) saw the crowds, He felt compassion…” (Matthew 9:36)

Neither is God the Spirit
“…the Holy Spirit (…) will teach you all things and remind you of everything.” (John 14:26)

God the Son is created. No!
“In the beginning was the Word (Jesus) and the Word was with God, and the Word was God. (John 1:1)

Neither is God the Father
“You are the same, Your years will never end.” (Psalm 102:27)

Neither is God the Spirit
“…through the eternal (Holy) Spirit…” (Hebrews 9:14)

God the Son is the “gentle version” of God. No!
“…Christ Jesus, who is going to judge the living and the dead…” (2 Timothy 4:1)

The Father’s core nature is merciful
“…For He (The Most High God) is gracious to the ungrateful and evil. Be merciful, just as your Father also is merciful.” (Luke 6:35-36)

The Spirit’s delight is to make Father & Son known to us
“He (Holy Spirit) will glorify Me (Jesus), because He will take from what is Mine and declare it to you. Everything the Father has is Mine.” (John 16:14-15)

Are Father, Son, and Spirit One Divine God? YES!
“You, Father, are in Me (Jesus), and I am in You.” (John 17:21)

“The words I (Jesus) speak to you I do not speak on My own. The Father who lives in Me does His works.” (John 14:10)

“The Counselor, the Holy Spirit, whom the Father will send in My (Jesus’) name, will teach you all things..”. (John 14:26)

“The LORD our God, the LORD is one.” (Deuteronomy 6:4)

If we accept one part of the Bible, we do not have the leisure to exclude the rest of it based on feeling or whimsy. All of Scripture is God-breathed; Triune God breathed.

Dangerous Deceptions
If God were only a singular Being, He would have no community to enjoy within Himself.
He would indeed be stodgy and self-focused.
There would be no natural generosity, no loving deference to another, no joyful sharing of delight, because there would only be a single Divine Being to occupy, rule, and reign over anything and anyone else.

As soon as He created people, He would have easily lost interest in them because His nature would be to love Himself, not others. Instead, His very nature as Triune, is to give of Himself in pure radiant delightful love to another over and over endlessly.

God, as Father, Son, and Spirit, divinely chose to be triune in nature because only here is perfect love eternally made manifest.

One God who sacrificed Himself, making atonement for rebellious human hearts, that He might satisfy His own righteous justice and cleanse for Himself a people, His own possession, to dwell with for eternity. Here, the Triune God experiences the fullness of delightful community by extending to His children what He has already shared from eternity past among the Divine Singular Being of Father, Son, and Spirit.

The Triune God came to us, to accomplish what we could not, that we might enjoy Him, and one another, forever.

What radical love!

Isn’t this a God who is worth every adoring thought and action of our lives?

Isn’t this a God who is both beautifully mysterious and yet divinely knowable?

Praise this Triune God!