Digging Deeper Days
Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!
The Questions
1) Why does Luke record the aside note in verse 9 of Jesus’ purpose in telling this parable?
2) What are the identifiable hinge points of each prayer? (verses 11-13)
3) Why are Jesus’ closing remarks so important to the whole of the story? (verse 14)
Luke 18:9-14
He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee was standing and praying like this about himself: ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of everything I get.’
13 “But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me, a sinner!’ 14 I tell you, this one went down to his house justified rather than the other, because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
Original Intent
1) Why does Luke record the aside note in verse 9 of Jesus’ purpose in telling this parable?
Each gospel writer had a different, God’s Spirit-inspired motivation to record and compile their experiences with Jesus during His ministry on earth. Matthew wrote to his fellow Jews, and didn’t care much for chronological recording, but rather focused on seeing Jesus as the Promised Messiah who fulfilled every prophecy. Mark wrote with big emotion, and though his book is the shortest, it also contains more graphic detail in many accounts than the other gospels because his focus lies in highlighting Jesus’ total authority over all things, especially sin and death. John recorded his gospel from a different perspective than the other three as very few parables or miracles are recorded in his writings. His purpose was to logically lay out exactly why Jesus is both Lord and Savior; John prompts us to deep faith. Luke, as the longest gospel writer, intends to provide as much thorough, eye-witness confirmed information in a clear chronological order as possible. Luke, a physician by trade, is the investigative detective of the gospel writers. He was not an eye-witness of Jesus; he apprenticed under Peter and much of what he records came from firsthand accounts of Peter. Being well-educated and logical, much of his narrative falls under directive headings, like the one we see in verse 9, so the reader will not mistake the intention or become distracted by misapplication. Though Jesus’ audience was certainly wide and varied at the time He told this parable, Luke wants us to understand the thrusting purpose and heart behind why Jesus told it and for who He chose His words.
2) What are the identifiable hinge points of each prayer? (verses 11-13)
First, Jesus underscores that each character in the parable went to the temple to pray. Jesus included this aspect because the common place to pray was the temple. Though both characters went to the right “place” to gain access to God, this didn’t automatically grant them access. This would have astounded Jesus’ first hearers, for it was the common understanding that all who came to the Temple accessed God. Secondly, the true heart-posture of each man in Jesus’ story is identifiable by both their word choices and their body language. Though both men were standing, Jesus says the tax collector was “standing far off”. In the gospel of Matthew, Jesus says Pharisees would stand to pray in conspicuous places so as to be seen by others. (Matthew 6:5) One man stood to be noticed, the other chose to stand “far off” (think, tucked back in a corner), so as only to be seen by God. (Matthew 6:6) The Pharisee talked to God about himself, “God, I thank You that I am not like others…”. (verse 11) In contrast, the tax collector, without even raising his eyes, talked to God about his need for Him, “God have mercy on me, a Sinner.” (verse 13) The tax collector knew his condition as sinner, and he knew full well the only hope he had was in the mercy of the God who was perfectly holy and righteous. Lastly, where the Pharisee listed his self-proclaimed-righteous-acts, the tax collector merely beat his chest in an outward action that reflected an internal humility. Sisters, which are we? List-givers or humble-heart-bowers?
3) Why are Jesus’ closing remarks so important to the whole of the story? (verse 14)
Jesus finishes His parable with a hard reality and a sweet hope for every human heart; it’s the perfect antidote to the hopeless melodrama of the human condition. Regardless of a person’s good deeds or how wonderfully they view themselves, none can be justified before God by exalting themselves. (verse 14) Some may think, oh that’s good news for me because I always think the worst of myself. I don’t think I’m worthy of God’s love, I know how terrible I am, I mess up constantly. But do you notice the subject of each of those phrases? Self. Whether you think highly or lowly of yourself, you’re still thinking of yourself. Jesus teaches that only the truly humble of heart can “go home justified before God.” Humble of heart does not mean self-deprecation, which is self-focus just in a different form. Rather, humble hearts see the reality of their state as sinner and recognize God as the only available Giver of Mercy because we each deserve eternal death as a result of our sin. We cannot even lift our eyes to Heaven, as the tax collector demonstrated. Not because we think so terribly of ourselves and have lowered our innate worth as a person, but because we recognize God as perfectly holy and ourselves as utterly full of sin. We simply cannot bridge the impossible chasm between us. THIS is a humble heart. THIS is the heart God looks upon and says, “Yes! Welcome Home, Child! You are forgiven and free!”
Everyday Application
1) Why does Luke record the aside note in verse 9 of Jesus’ purpose in telling this parable?
When we read Scripture, it’s absolutely imperative we begin with the original purpose as much as possible in order to make correct application to our own lives. Luke, because he was a natural investigator, makes it easy for us to know we are headed in the right direction with this parable, but we must not gloss over his purposed introduction. This parable is not about how to be a good Christian, or who should come to church (temple), or even how to pray effectively. Though we can gain insights about each of these areas, they aren’t the main reason Jesus told the parable. We would miss the mark of understanding HIM if we go off on our own tangent to make HIS parable into something He didn’t intend. What are good applications for our everyday from this teaching? They are many! But let’s hang out with a handful of them that center around the original meaning and let the Spirit convict our hearts as we pray and study His Words before ours. In a nutshell, the original intent could be phrased, “Self-Righteousness Cannot Justify Us Before God”. Now, let’s offer out our hearts to the Spirit, asking Him to convict us of sin and change us to be like Him! We could ask the Lord, “Where am I holding onto my own “goodness” with You?”, “Am I expecting You, Lord, to act on my behalf because I have told You how much I “deserve” it?”, “Do I expect others to behave or speak in a certain way toward me because I have declared myself “worthy”?”. These are only a few questions we can bring to the Spirit through prayer, but when we pair true Scripture study with genuine, humble prayer, we can be absolutely certain the Lord will speak to our hearts!
2) What are the identifiable hinge points of each prayer? (verses 11-13)
The first-century Jews believed that if they went to the right place and did the right things, they would be right before God. We may live centuries later, but we can be guilty of believing the same deception! Bring these questions before the Lord as you authentically pray, and see how the Spirit convicts you, teaches you, and encourages you. Consider writing down your thoughts as you pray and listen to the Lord as He reshapes your heart to be like His! Ask God, “Where are the places I go, actions I take, and words I say that lure me to trust myself and my own goodness to give me access to You?” “Have I elevated my church attendance, service, giving, or personal ministry to others as a “good work” that You now “owe me” for, or that I “passively brag” about to others to show how “good” I am?” “Remind me, Spirit, that I am justified through faith alone, by grace alone, in Christ alone and my good works have absolutely no bearing on Your love for me, acceptance of me, or Your willingness to forgive my sin.” Consider taking the next few days and studying up on the core tenants of why Christians believe they are saved by grace, through faith, and of Christ; our Journey Into Sola is a great place to begin! When we study Scripture with a humble willingness to be changed by God, He will shift our hearts! (https://www.gracefullytruthful.com/journey-into-sola)
3) Why are Jesus’ closing remarks so important to the whole of the story? (verse 14)
Jesus begins His closing statements with an interesting phrase we might easily gloss over, “I tell you…”. The Jews held the Pharisee as the Top Dog of Jewish Law. None ranked higher in understanding the nuances than a Pharisee, but Jesus, ever intent on the flipping the tables of our worldviews, speaks with unequivocal authority, “I tell you…”. I, as God the Son. I, as God in the flesh come to rescue you from your bottomless, hopeless pit of sin. I, the God of Mercy. I, the original Law Giver who came to perfectly fulfill the Law and the Prophets for you because you never, ever will. (Matthew 5:17) You can’t. Your sin stops you. Your righteousness will fail you because it isn’t perfect. I know this, and I have come to Be Your Rescue. I have come to be Righteousness FOR YOU. “I tell you…”. Have you adopted these words into your view of self and God? What do they mean for you? What chains can fall away because of their truth? What burdens of “good works” and “trying harder” and “just can’t do all the things” would Christ desire to lift from your shoulders right now, in this moment? He is speaking, Sister, are you willing to give it up to the God of Mercy?
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Digging Deeper is for Everyone!
1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!
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Why Dig Deeper?
Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.
In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!
Here’s a little bit more on why we take Digging Deeper so seriously.
Study Tools
We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.
Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!
Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))
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