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Sketched X Day 15 Coming Home

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Read His Words Before Ours!

Genesis 46:1-7
Genesis 46:28-47:12
Genesis 50
Romans 8:28
Revelation 21:3-4

Sketched X, Day 15

It was a day I thought I’d never see . . .

As I lay at the bottom of the well expecting to die;
as I came to grips with my new life of servitude in Egypt;
as I sat in jail, imprisoned for a crime I didn’t commit;
even as I knew success as governor of Egypt:
I never thought I would see my father again.

But, to my delight, after I finally revealed my identity to my brothers, Pharaoh told me to send them to get my father and the rest of the family. He offered them the best of the land of Egypt as their home. I could hardly wait to be reunited with my father at last.

I’ll never forget the moment I saw him. It was overwhelming. Both of us wept as we embraced one another, neither of us wanting to let go. So many years had passed, but the love between us had endured. He had believed me to be dead, and I had been unsure whether he was still alive. The pain brought by the years apart was eclipsed in an instant at the joy of being together again.

My father told me how God had spoken to him on the road to Egypt:

“I am God, the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there. I will go down with you to Egypt, and I will also bring you back. Joseph will close your eyes when you die.” (Genesis 46:3-4)

It reassured me that in the mess of our family’s complicated story, God was sovereign. He had gone before us, He was with us, and He had a good plan for us. We had seen God’s faithfulness.

There were many happy times together in Egypt in the years that followed. My brothers worked as shepherds, and I successfully led Egypt through the remaining years of famine. Our family grew and flourished.

It sounds like this should be the end of the story, the part where “they all lived happily ever after,” but of course real life doesn’t work out like that. My father was growing old, and all too soon, the time came for him to join his ancestors in death.

We had seventeen years together in Egypt; a blessing I never dared dream possible. My father saw his grandsons and blessed them; his final years were filled with joy and gratitude at having the whole family together once more.

Before he died, my father asked to be buried with his grandfather, Abraham, and his father, Isaac. He had never forgotten God’s promise all these years, “I will go down with you to Egypt, and I will also bring you back.” (Genesis 46:4)

Although he had prospered during his years in Egypt, Canaan was his home, the land God had promised, and he knew God would be faithful to His word. So, after seeking permission from Pharaoh, my brothers and I set out to lay our father to rest at home.

On our return to Egypt, I was surprised to receive a message from my brothers asking my forgiveness for how they had mistreated me. Didn’t they realise I had forgiven them long ago? Although I had assured them of this even before our father came to Egypt, it seems there was some lingering doubt causing them to speculate that now our father had died, I might decide to take my revenge!

I was overcome with sorrow at how worried they were, at how they must have tormented themselves over the years. Their actions were wrong and caused me great suffering, but, looking back, I see how, even in hardship, God was working for good. He led me to Egypt and put me in a position where I could save the lives of many people.

Through all that happened, God had been with me. How could I hold a grudge? I had known God’s kindness, the kindness  intended to lead to repentance (Romans 2:4), and I was more than happy to offer that same kindness to my brothers.

I comforted them and promised to care for them and their children, and I think this time they saw my sincerity.

As I look back over my life, I marvel at how God has worked and I’m grateful for how He has brought my brothers and me to this place of peace and flourishing. I trust God will keep His promise to bring my family back to Canaan one day, but I also look beyond Canaan to the day I will be reunited with my father again, forever this time, when we will dwell together with God at the great heavenly homecoming, the true happy ending.

“Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples and God himself will be with them and will be their God. He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away.” (Revelation 21:3-4)

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Don’t miss today’s Digging Deeper!     And we’d love to hear your thoughts from today’s Journey!    Comment Here!

A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched X Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!
Click the above image for today’s Digging Deeper!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sketched X

Sketched X Day 14 Dinner & Identity: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Dinner & Identity!

The Questions

1) Why would Jesus wash Judas’ feet even though He knew Judas would soon betray Him? Why not just send him away immediately? (verses 2-3)

2) Why was Peter hesitant to allow Jesus to wash his feet? (verses 6-9)

3) When Jesus talks about following His example, does He intend us to literally wash feet? (verses 12-17)

John 13:1-17

Before the Passover Festival, Jesus knew that his hour had come to depart from this world to the Father. Having loved his own who were in the world, he loved them to the end.

2 Now when it was time for supper, the devil had already put it into the heart of Judas, Simon Iscariot’s son, to betray him. 3 Jesus knew that the Father had given everything into his hands, that he had come from God, and that he was going back to God. 4 So he got up from supper, laid aside his outer clothing, took a towel, and tied it around himself. 5 Next, he poured water into a basin and began to wash his disciples’ feet and to dry them with the towel tied around him.

6 He came to Simon Peter, who asked him, “Lord, are you going to wash my feet?”

7 Jesus answered him, “What I’m doing you don’t realize now, but afterward you will understand.”

8 “You will never wash my feet,” Peter said.

Jesus replied, “If I don’t wash you, you have no part with me.”

9 Simon Peter said to him, “Lord, not only my feet, but also my hands and my head.”

10 “One who has bathed,” Jesus told him, “doesn’t need to wash anything except his feet, but he is completely clean. You are clean, but not all of you.” 11 For he knew who would betray him. This is why he said, “Not all of you are clean.”

12 When Jesus had washed their feet and put on his outer clothing, he reclined again and said to them, “Do you know what I have done for you? 13 You call me Teacher and Lord—and you are speaking rightly, since that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done for you.

16 “Truly I tell you, a servant is not greater than his master, and a messenger is not greater than the one who sent him. 17 If you know these things, you are blessed if you do them.

Original Intent

1) Why would Jesus wash Judas’ feet even though He knew Judas would soon betray Him? Why not just send him away immediately? (verses 2-3)
It is impossible for man to fully understand God’s timing. While that seems like a “churchy” answer, this is simply the truth. However, we can draw some insights based on what else we know from Scripture about Jesus, this scene, and the revealed heart of God. The disciples never really understood who Jesus fully was or His plan to redeem mankind until post resurrection, which we see in part as this story unfolds. While they said they believed Jesus was the long-awaited Promised Messiah, they only knew part of the story, and their actions proved their understanding. Jesus, as God incarnate, perfectly represents God as love (1 John 4:16); there is no one God does not love, including Judas. Jesus Himself said, “I have come to serve, not be served.” (Mark 10:45) Every single word and action of Jesus carried deeper meaning and purpose than these twelve men realized. The plan written before the beginning of time needed to play out fully in order for Jesus to beat death and pay the penalty once and for all for ALL sin. Additionally, Jesus knew of Judas’ future betrayal even as He called him to be a disciple. He is God after all, which means He is all knowing. Perhaps the best explanation comes from Jesus who said, “I only do what the Father tells me”. (John 5:19) Jesus was obedient to the Father at every point, which included loving Judas.

2) Why was Peter hesitant to allow Jesus to wash his feet? (verses 6-9)
Peter didn’t understand Jesus’ often shocking actions and words. As a result, his pride often got the best of him and Peter was offended by Jesus. In this passage, Peter thought someone “lower” in rank than Jesus should be washing feet, which would have been culturally appropriate. It was the norm to have slaves do the unsightly task of foot washing, certainly not the Promised Messiah. It’s important to notice that Peter never once said, “Hey Jesus, I got this; why don’t you sit down while I wash your feet.” Peter did not yet understand true servanthood and humility. Offended, he balked at Jesus’ willingness to perform such a menial task. His limited understanding is even more evident by his next words after Jesus tries to gently lead him into understanding. Peter rashly responds, “Lord, not only my feet, but also my hands and my head.” (verse 9) In Peter’s mind, he was raising his hand shouting, “I get it Jesus! I’m gonna’ let you wash all of me!” While Peter expressed a willingness to do whatever it took in that moment to be close to Jesus, he still didn’t fully understand what it cost to be a humble servant and do whatever God asked. This is evidenced later in Peter’s story by his anger at Jesus’ arrest and subsequent three denials. 

3) When Jesus talks about following His example, does He intend us to literally wash feet? (verses 12-17)
Yes and no. For the original audience this passage could be taken quite literally, given their culture. It was common practice for a slave to wash your feet when you came into a home, as most travel was by foot. However, there is always a deeper meaning to Jesus’ recorded words. In this scene, Jesus emphasized that His disciples have been called to a lifestyle of humble servitude to others, regardless of who the “others” or the situation. Numerous times, Jesus instructs these twelve men to follow His example in other teachings. He has invested time, energy, and countless hours training them to be His hands and feet. Now the time had come for them to “step up” and humbly serve others by getting low, just as Jesus modeled. In a way, Jesus was saying, “I don’t care how messy, how dirty, how sinful, how different people are; I’m calling you to humbly serve each and every one of them. So that you can then tell them about Me and the salvation I bring.”

Everyday Application

1) Why would Jesus wash Judas’ feet even though He knew Judas would soon betray Him? Why not just send him away immediately? (verses 2-3)
Questioning God’s plans and His timing are an age-old issue. How many of us have said, “I just don’t understand what God is doing” or “I know this is God’s plan, but why is it taking so long?” or “Why wouldn’t God intervene?”. Like the disciples, we suffer from perpetual tunnel vision. We often focus only on what is right in front of us. We miss the big picture because we stubbornly refuse to see God working in hard things. Thank God, Jesus washed Judas’ feet! Consider for a minute if He hadn’t. What would it mean for us? It would mean there would come a point where we have sinned one too many times or our sin was too big to forgive. Jesus washed the feet of a man He knew would betray Him, just like He died for you and me, all the while knowing we too would betray Him. (Romans 5:8) Yes, those are hard words to hear, but each and every time we sin, we are choosing to betray Jesus. More so, sin is sin, from a white lie to murder each sin separates us for eternity from a perfectly loving God. (Romans 3:23) BUT Jesus died for it ALL! (Romans 8:37-39) We don’t need to understand His timing or His purpose, that desire to understand comes from our worldly thinking! We only need to understand, and fully place our faith, on the truth Scripture teaches over and over, Jesus willingly came to save each and every one of us. (1 John 2:2) He chose to be obedient to the Father’s call and submit to death, so that He could pay the penalty for our sin! “See what great love the Father has given us that we should be called God’s children!” (1 John 3:1)

2) Why was Peter hesitant to allow Jesus to wash his feet? (verses 6-9)
I love Peter! I am thankful he was so dense at times! His story gives me so much hope for my wayward self! If you’ve done much reading of the gospels (Matthew, Mark, Luke, and John) at all you know Peter had a huge pride issue. This interaction over foot washing with Jesus is one of several in which Peter, thinking he had it all figured out, put his foot in his mouth and had to be gently, and sometimes firmly, corrected by his loving Savior. How many times have we done the same thing?! For me, too many to count. We are all guilty of it and some of us (not naming names, but me, Lori!) have a huge struggle with pride. Pride is one of those things that sneaks up on me, even though I know it’s an issue and try to be aware of its luring temptation. It’s deceptive and seems to sneak in under the radar until it gets fed and continues to grow and grow, pulling me deeper into sin and farther from Jesus. Then, just like with Peter, Jesus graciously points out my sin and gently allows me to see and understand its tragic depth. It’s not so much that Peter was hesitant to let Jesus wash his feet, he was hesitant to accept Jesus’ attitude of humility and servanthood and wear it himself. Let’s be honest, it’s hard to live with the same attitude as Jesus in our broken and messed up world, especially when we allow pride to trip us up.

3) When Jesus talks about following His example, does He intend us to literally wash feet? (verses 12-17)
Today’s application hasn’t really changed. We too are called to follow the example of Jesus by being His hands and feet. Hebrews 13:1-2 tells us “Let brotherly love continue. Don’t neglect to show hospitality, for by doing this some have welcomed angels as guests without knowing it.” The truth of the matter is people and relationships are messy and hard; being humble requires full reliance on the Spirit of God at work within us. Look at Jesus’ life on earth and how many times He showed up in messy and hard situations to love others! We need not worry about how to love like Him, because it’s not us, but Jesus working in us as long as we are surrendered to Him! Our responsibility is to be willing and obedient to go where He leads, help those He puts in front of us, and even wash the feet of our enemies. (Romans 12:20) I can’t help but think about the passage in Isaiah 6, when the prophet is confronted with God’s holiness and it absolutely wrecks him. Isaiah’s response is exactly what ours should be today as we encounter the radical holy humility of Jesus, “Here am I, send me”. Jesus wasn’t forced to die to save us, He chose to obey His Father, which meant humbling himself to the point of death on a cross. (Philippians 2:8) The same is true for us, we aren’t forced to obey God’s call on our lives, but once we are truly confronted with the holiness of God and the depths of our sin, how can we not kneel and say, “Here I am, an absolute wreck, but send me, I’ll willing to go.”

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Sketched X Day 10 Perfectly Planned

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Read His Words Before Ours!

Genesis 41:33-57
Psalm 105:16-22

Sketched X, Day 10

When you’ve been through what I’ve been through, you come out on the other side a very different person. I can honestly tell you that I now know my God better and trust my God more as a result of what I’ve been through. And I wouldn’t trade that for anything, even though it was hard.

You see, I was sold into slavery in Egypt by my older brothers when I was a boy. As if that wasn’t bad enough, I was falsely accused not too long after I got there and thrown into prison. At any point along this road I could have given up on God, wondering what on earth He was doing and why it seemed that He was treating me so unfairly. But I’m glad I didn’t. Because I’m seeing now that all of my days were perfectly planned by Him before even a single one came to be.

The Lord, in His sovereignty and according to His plan for my life, gave me the gift of being able to interpret, with His help, the meaning of dreams. And would you know it – that is the very thing God used to finally get me out of prison once and for all after I had been forgotten there again and again for years.

When I interpreted Pharoah’s dream for him, telling him about the coming famine, I said to him, “Now therefore let Pharaoh select a discerning and wise man, and set him over the land of Egypt. Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plentiful years. And let them gather all the food of these good years that are coming and store up grain under the authority of Pharaoh for food in the cities, and let them keep it. That food shall be a reserve for the land against the seven years of famine that are to occur in the land of Egypt, so that the land may not perish through the famine.”
Well, I certainly wasn’t expecting him to decide I was the wise and discerning man for the job! Not after all I had been through! But that is exactly what he did! In fact, he put me over his house and all his people!  He even gave me his signet ring and clothed me in garments of fine linen and put a gold chain about my neck. I couldn’t believe it!

Now during the seven plentiful years which preceded the famine, I gathered up all the food and put it in the cities. I stored up so much grain that I couldn’t even measure it anymore! The Lord so blessed us that when the famine then spread over all the land, I was able to open all the storehouses and sell grain to the Egyptians even in the days of such a severe, all-encompassing famine. Our God is so good, and I am now so thankful for all I went through. He intended it for good, and I now know I can trust Him with all my days going forward.

Biblical Connections:
Daniel – The same God who revealed dreams to Joseph and gave him the divine wisdom necessary to plan for widespread rescue from famine is the same God I worship. When I was called on to tell King Nebuchadnezzar his dream and interpretation, I reminded the king that no human could do this, only the God who was willing to share His wisdom with me.

God- Mankind was enslaved by Sin, stuck in their rebellion against Me with no hope of escape, but I used all of history to lead up to My entrance into humanity’s timeline that I might rescue them. Because I am sovereign, I knew the precisely perfect time to send Jesus to live in the flesh perfectly and die for the sins of the world. My timing is never late.

Lazarus – I died from sickness, despite my sisters’ pleas for Jesus to come heal me. It seemed hopeless, but Jesus had other plans. My death and my sisters’ sorrow had a divine purpose for God’s glory to be displayed. His wisdom is far above ours. He is worthy of our trust – always and no matter what!


Ready for more? Dig Deeper!
Join us for every Journey Study by signing up!
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Don’t miss today’s Digging Deeper!     And we’d love to hear your thoughts from today’s Journey!    Comment Here!

A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched X Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!
Click the above image for today’s Digging Deeper!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sketched X

Sacrifice Day 7 The Blood Path: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Blood Path!

The Questions

1) Why would Jesus say the bread is His body? (verse 22)

2) Why would Jesus refer to the wine as His blood of the covenant? (verse 24)

3) What does Jesus mean that the blood is poured out for many? (verse 24)

Mark 14:22-24

As they were eating, he took bread, blessed and broke it, gave it to them, and said, “Take it; this is my body.” 23 Then he took a cup, and after giving thanks, he gave it to them, and they all drank from it. 24 He said to them, “This is my blood of the covenant, which is poured out for many.

Original Intent

1) Why would Jesus say the bread is His body? (verse 22)
Mark 14 depicts two Jewish feasts, The Feast of the Passover and the Feast of Unleavened Bread, commonly celebrated together as one 8-day holiday. Passover commemorates when God “passed over” the homes of the Hebrews who covered their doorposts with the blood of a lamb, saving their firstborn children from death. (Exodus 12:12-13) The Feast of Unleavened Bread (Exodus 12:17-20) commemorates Israel’s exodus from slavery in Egypt. David Guzik explains, “When the bread was lifted up at Passover, the head of the meal would say, ‘This is the bread of affliction which our fathers ate in the land of Egypt. Let everyone who hungers come and eat; let everyone who is needy come and eat the Passover meal.’” At the Passover just before His crucifixion, which we call the Last Supper or the Lord’s Supper, Jesus “took bread, blessed and broke it, gave it to them, and said, ‘Take it; this is my body.” (Mark 14:22) Jesus explained the bread of Passover as representing the sacrifice He was about to make in taking the world’s sins upon Himself at the cross. Jesus associated the bread with His body to symbolize what we learn in Colossians 1:22, that “now He has reconciled you by His physical body through his death, to present you holy, faultless, and blameless before Him.” Kenneth Wuest suggests “the bread symbolized Him as the spiritual nourishment upon which a sinner may feed and have eternal life.” Jesus called Himself “the living bread that came down from heaven. If anyone eats of this bread he will live forever. The bread that I will give for the life of the world is my flesh.” (John 6:51) Whenever you take bread at Communion, remember the incredible sacrifice Jesus made on the cross for us all!

2) Why would Jesus refer to the wine as His blood of the covenant? (verse 24)
As part of Jesus’ observance of and participation in the Passover, He lifted a cup of wine. Brian Bell explains that Passover “requires 4 cups of wine, 2 before the meal and 2 after. (…) The cup of wine that would have been raised during the meal that is now remembered when one commemorates the Lord’s Supper was the cup of redemption.” Raising the cup, Jesus said, “This is my blood of the covenant, which is poured out for many.” (verse 24) The “blood of the covenant” referred to the way the Jews made covenants with one another and God. (Exodus 24:6-8) Kevin Williams explains, “In the [first five books of the Bible] and throughout the ancient world, covenants were sealed and confirmed with blood. This is no less true in the Gospels. Symbolically with the cup and literally through His blood shed at the crucifixion, the Messiah proclaimed the beginnings of a new covenant predicted by the Jewish prophet Jeremiah (Jeremiah 31:31-34)” Jesus’ shed blood on the cross would mark a new covenant with those who would place their full faith in Him. Through faith, Christ forgives sins (Ephesians 1:7), indwells believers with the Holy Spirit (1 Corinthians 6:19) and guarantees eternal life (John 3:16). His blood poured out in sacrifice demonstrated the loving commitment He made to redeem the world. Hebrews 9:22 declares, “According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.” By shedding His own blood to make a new covenant with us, Christ paid the price to cleanse us from our sins and present us blameless to His Father. (Ephesians 5:27)

3) What does Jesus mean that the blood is poured out for many? (verse 24)
When Jesus raised the Passover wine and stated, “This is my blood of the covenant, which is poured out for many” (verse 24), He was signifying the sacrifice He was about to make for the whole world to be reconciled to God. Just a short time after this declaration at the Last Supper, He would hang on a cross, pour out His blood, and take on the sins of all humanity. ”The idea of poured out implies a violent outpouring as did in fact occur on the Cross. For many speaks of the millions and millions of souls who have placed their faith in Christ and His fully atoning blood shed on Calvary” (Preceptaustin.org) Father God’s rescue plan to vanquish sin and death was to make Jesus the sacrificial lamb, effectively atoning for the sins of every person on the planet. (John 1:29) However, only those who embrace Christ as their personal Lord by faith and surrender can experience the benefits of total atonement and eternal forgiveness. The prophet Isaiah foretold that God would punish Jesus for the “iniquity of us all” (Isaiah 53:6) and the Messiah would bear the sins of many when He came (Isaiah 53:11-12). Jesus said of Himself that He came to seek out the lost and save them by giving His life as a ransom for many. (Luke 19:10) 2 Corinthians 5:15 tells us, “Christ died for all so that those who live should no longer live for themselves, but for the one who died for them and was raised.” Jesus’ blood was shed so we could live a life free from sin and death! (Romans 6:23) I rejoice to be “one of the many” set free by His sacrifice, and I purpose to let others know the Good News!

Everyday Application

1) Why would Jesus say the bread is His body? (verse 22)
In my childhood church, the Lord’s Supper consisted of grape juice and tiny wafers, passed down the pew by an usher. I looked forward to taking communion from the shiny silver tray as it passed by me. I understood we were thanking God for dying on the cross for our sins, but the idea of the little square of bread symbolizing Christ’s body (Mark 14:22) didn’t really impact my young mind as we gave thanks for the elements. Once I grew older I would grapple with the concept of the Word (Jesus) becoming flesh and dwelling among us. (John 1:14) It’s astounding that God would send Jesus to earth as fully God and fully man (Colossians 2:9), especially knowing the pain and suffering Jesus would endure in His body and spirit when God’s plan of salvation unfolded at Calvary. (Luke 23:44-49) D. Edmond Hiebert notes, “The bread which had been given them, after being broken, stood symbolically for His body, or rather the sacrificial giving of Himself for them.” Understanding more about this sacrifice, this willingness of Him who knew no sin to be made sin for us (Romans 8:3) makes taking communion more impactful for me as an adult. Author Ann Voskamp, in her book One Thousand Gifts, says of the Lord’s Supper, “In a very tangible, physical act, aren’t I enacting my thanksgiving for His pain? In a very real way, in a digestible, consuming-oneness way, I’m celebrating greater gain through great loss”. (pg 37) Though I may never fully comprehend the depth of God’s love and the greatness of His sacrifice on this side of Heaven, these days I give deep thanks for His saving grace when I stop to observe the Lord’s Supper.

2) Why would Jesus refer to the wine as His blood of the covenant? (verse 24)
I am a bit squeamish about blood. I cover my eyes when there is a surgery on TV, and I look away during blood draws for lab work. I feel blessed to buy meat at the grocery without needing to butcher animals myself. Given my aversion to blood, reconciling myself to the idea of a blood covenant in the Bible proves challenging. I sing about the blood of Jesus, but do I understand what it signifies? In the Bible, making a blood covenant was a serious matter. “In covenant, the shedding of blood demonstrated as nothing else could the intensity of the commitment. By cutting covenant the two parties were bound for life. Thus, the shedding of blood in the cutting of covenant established the gravity and binding nature of this transaction.” (Preceptaustin.org) By pouring out His blood for us, Jesus evidenced His great love and enduring faithfulness. Making this sacrifice was no easy thing. Twice Jesus asked His Father to “let this cup pass from Me”. (Matthew 26:39) Not only did He know the physical horrors He would face on the cross, but the perfect, sinless Savior was about to be made sin for us (2 Corinthians 5:21); this was the real agony of the cross. However, Jesus chose God’s will over His own and embraced God’s plan of sacrificing His only Son to reconcile sinful people to God. (John 3:17) That precious blood He spilled was given out of a love so deep I cannot fathom. I can only happily and humbly accept the grace He gives, love and trust Him in return, and share about His great gift with those I encounter.

3) What does Jesus mean that the blood is poured out for many? (verse 24)
One criticism against Christianity is that it’s too narrow with too many rules and requirements. The argument is that all roads (should) lead to Heaven, not just the narrow way of the Bible. (Matthew 7:14) I argue that Christianity is probably the least narrow religion because literally everyone is welcome. Jesus poured out His blood to save many, not just a select few. True, not all will accept His offer of total forgiveness and new life, but their decision doesn’t negate His offer. While there are commandments and directions on how to live like Jesus in the Bible, salvation is a free gift to anyone who believes the message of Christ. (Ephesians 2:8) Acts 10:34 tells us God doesn’t show favoritism. He doesn’t invite just one gender, race, or nationality to become children of God, but He gives that right to all who receive Him and believe His name. (John 1:12) 2 Peter 3:9 assures us the Lord “does not want any to perish but all to come to repentance.” Romans 10:13 promises salvation to everyone who calls on the name of the Lord. Ann Voskamp suggests “Christ rises with His scars because your name is written right into His scars and He can’t bear to leave you behind—He means for you to rise too.” Besides inviting anyone and everyone to follow Him, maybe the most amazing thing is that Christ gave His life for us to become His children while we were still sinners. (Romans 5:8) He died to redeem every person on the planet, whether or not they would ever choose to accept His amazing gift. This kind of love is staggering and should be shouted from the rooftops!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Blood Path!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sacrifice Week Two!
Don’t miss out on the discussion!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Sacrifice Day 6 The Blood Path

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Read His Words Before Ours!

Genesis 15:1-21
Mark 14:22-24
Romans 4:13-25
Hebrews 6:13-20

Sacrifice, Day 6

As Abram gathered the animals for the sacrifice, he must have done so with trepidation.

This would be no ordinary sacrifice. He was preparing to enter into a covenant, a binding agreement, with the Almighty God. This was a serious matter.

Abram knew he was unworthy. He had always been unworthy. His life had been spent worshipping idols until his encounter with the true, living God changed everything, prompting him to step out in faith and obedience leave his homeland, Ur, to travel to Canaan. (Genesis 12:1-4)

Since then, Abram had seen God’s faithfulness. God had led him to Canaan, blessed him, and promised him an abundance of descendants. His words to Abram had always been full of grace and encouragement, and Abram believed God, despite the seeming impossibility of the promise.

Even so, Abram felt uneasy. He knew he was far from perfect. Maybe he shouldn’t have asked God for reassurance about His promise. (Genesis 15:2-3, 8) As he gathered the cow, the female goat, the ram, the turtledove, and the pigeon God required, he was all too aware of their fate, and he began to ponder his own fate for failing the covenant.
Who was he to make a covenant with God?

Then came the part he was dreading the most, cutting the animals in half. As the blood of the animals was splattered and spilled and he arranged half of each animal to line either side of a small ditch, allowing the blood to pool, Abram reflected on the covenant into which God was directing him to enter. To seal a covenant, both parties would walk the path of blood, symbolising how, if they broke the terms of the covenant, they too could be slaughtered like the animals.

Here was the cause of his fear: Abram doubted his ability to keep the covenant. What would happen to him if his choices failed to honour God? Deep down, he knew that it wasn’t so much a matter of “if” he would fail, but “when.” At some point, it was inevitable.

God, however, was fully aware of Abram’s unworthiness, still He also knew his faith, and it pleased Him. (Hebrews 11:6) He had seen Abram’s faith in action as Abram responded to the call to leave his home and step into the unknown. God knew that despite his imperfection, Abram trusted His promises, and God had a plan. Faith would save where works could not. (Ephesians 2:8-9)

“Abram believed the Lord, and he credited it to him as righteousness.” (Genesis 15:6)

God knew that Abram would never be able to keep the terms of the covenant. If it depended on Abram’s goodness and his ability to keep the moral law, it would certainly fail. God knew that the only way to preserve Abram’s family line and this covenant promise was for Him to walk the blood path for both of them.

So, as darkness fell, God put Abram into a deep rest while allowing him to see the vision of what He was about to do on Abram’s behalf. The silence of night surrounded Abram and the ground where blood gathered became sacred as a smoking fire pot and flaming torch passed between the pieces of the animals; God secured His promise by His own faithfulness. Smoke and fire are common symbols of God’s presence in the Bible, e.g. the smoke on Mount Sinai (Exodus 19:17-19) and the burning bush where God met with Moses (Exodus 3:1-2). Here, they represent God walking the path of blood. God alone.

How relieved Abram must have been to find that he was not required to walk the path, to discover that the covenant did not depend on his own faithfulness but on God’s, and therefore, it could not fail. (2 Timothy 2:13)

Abram would have a child, and, despite enduring 400 years of slavery, his descendants would return to possess the land. (Joshua 1:1-9)

All of this pointed ahead to a day when an even greater sacrifice would be made; when, in Jesus, God sacrificed Himself. (John 19) As blood dripped from His thorn-crowned head and poured from the nail-wounds piercing His hands and feet, He sealed His promise forever

And He secured the hope for all who trust in Him that we, like Abram’s descendants, would one day be brought home, not simply to Canaan, but to the Promised Land of eternity where God and man would dwell together, free from sin’s entanglement. (Revelation 21:1-4)

For us, as for Abram, the good news is that this does not depend on our goodness, our ability, or our faithfulness. As He walked the blood path of incredible sacrifice, Jesus did all that was necessary.

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Worship VII Day 12 Held Fast: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Held Fast!

The Questions

1) What is the treasure in jars of clay? (verse 7)

2) If there is hope and life in Jesus why does Paul include verses 8-9 about suffering?

3) What does it mean to focus on what is unseen? (verse 18)

2 Corinthians 4:7-8

7 Now we have this treasure in clay jars, so that this extraordinary power may be from God and not from us. 8 We are afflicted in every way but not crushed; we are perplexed but not in despair; 9 we are persecuted but not abandoned; we are struck down but not destroyed. 10 We always carry the death of Jesus in our body, so that the life of Jesus may also be displayed in our body. 11 For we who live are always being given over to death for Jesus’s sake, so that Jesus’s life may also be displayed in our mortal flesh. 12 So then, death is at work in us, but life in you. 13 And since we have the same spirit of faith in keeping with what is written, I believed, therefore I spoke, we also believe, and therefore speak. 14 For we know that the one who raised the Lord Jesus will also raise us with Jesus and present us with you. 15 Indeed, everything is for your benefit so that, as grace extends through more and more people, it may cause thanksgiving to increase to the glory of God.

16 Therefore we do not give up. Even though our outer person is being destroyed, our inner person is being renewed day by day. 17 For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory. 18 So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

Original Intent

1) What is the treasure in jars of clay? (verse 7)
Jars of clay or earthly, temporary jars are what Paul is referring to by “jars of clay”. However, the treasure in them surpasses the temporariness of the jar. The jars are fragile and weak, but what they hold is far from fragile, weak, or temporary! Paul is writing to believers of a treasure that will surpass all of time. He is writing of God Himself dwelling in believers as they live in relationship with Him. Paul is reminding the Corinthian believers they know the good news of Christ and salvation. These verses remind us the treasure of Jesus comes from God alone; they cannot attain it without Him. However, verse 15 also reminds them this grace and good news is not to stop with them. They are to extend it to others by sharing the good news of Christ and offering others the same relationship with the Heavenly Father they enjoy.

2) If there is hope and life in Jesus why does Paul include verses 8-9 about suffering?
Paul knew the truth of these verses better than most. His life was anything but easy. He was persecuted, shipwrecked, and imprisoned for the Gospel, yet he never gave up. He kept walking the path God laid before him. “Instead of finding in this disparity reason to doubt his vocation, he saw in it an illustration of a great law of God. It served to protect the truth that salvation is of the Lord.” (Expositors Commentary) Paul is reminding the Corinthians life following Jesus wasn’t guaranteed to be easy. However, Paul doesn’t leave them in their hopelessness. He follows these verses with the reminder Christ walked through suffering and conquered death. Their journey is not hopeless because God will never leave them and because God purchased their hope and security with His own blood. They share in the victory of Jesus even in the trials and sufferings this world offers. (Romans 8:17, 1 Peter 4:13)

3) What does it mean to focus on what is unseen? (verse 18)
Paul didn’t know Jesus personally when He walked on earth, and neither did Paul’s audience. Paul has shared the message of the Gospel with them and is now writing to them. They have never seen the hope they cling to, but instead it is faith in the unseen they are living out in everyday life. What they see around them is temporary, but they are to focus on what is unseen and what is eternal.  Paul is reminding them this world is not the end, there is a promise for more. A promise of a day when Christ will return. A day the believers in Corinth thought was closer than it was, but a day that will indeed one day happen. Paul is reminding them, someday all will be made right; there is hope and life and the promise of an eternity spent with God. The struggle now will be worth it!

Everyday Application

1) What is the treasure in jars of clay? (verse 7)
We are the jars of clay. Our bodies may be temporary, weak, and fragile, but we hold the greatest treasure when we live in relationship with our Heavenly Father. I don’t know about you sisters, but the season we are living in during Covid-19 has been exhausting and hard. I have felt my humanity maybe more now than at any other point in my life. I am weak and fragile, but the good news is, I was never asked to walk this life alone! God extends this amazing treasure of relationship with Him to each of us when we choose to accept His offer of complete forgiveness for sin. He promises to live in us and we never face any aspect of life apart from His strength. As I cling to the treasure deposited inside me (2 Corinthians 5:5), the good news is that only Christ offers this unexplainable hope and joy. However, just like the Corinthian believers, I am not supposed to keep this treasure a secret. I am to share and extend the good news beyond me to a hurting world. I am to share with others the life only Jesus can offer as we walk in relationship with Him. I challenge you today to ask yourself, “Am I living a life where others see Christ living through me or am I keeping Him a secret?”

2) If there is hope and life in Jesus why does Paul include verses 8-9 about suffering?
We may understand these verses better today than we ever have before in light of a global pandemic, racial unrest, and many other worldwide struggles. If we are honest, the world around us brings affliction and persecution like never before. We look around and feel perplexed and at times struck down. Jesus never promised His followers a life of ease. Instead, in Matthew 16:24 we are told to pick up our cross and follow Him. In John 16:33 Jesus tells there will be suffering. Jesus Himself suffered worse than any of us could ever imagine, yet He did not lose hope. His suffering and sacrifice is the source of our life! Paul includes these verses to remind us following Jesus won’t always be easy. There will be tough days, weeks, and years, however, He will never abandon us! (Psalm 138:8) Instead, as we cling to Him during the hard seasons of life, it is an “opportunity for Christ to demonstrate His power and presence in and through us (NLT Study Bible).” When we walk through suffering and hard times, the work of Christ in our life is evident to the world around us. We simply have to choose to lean in and cling to Him by faith.

3) What does it mean to focus on what is unseen? (verse 18)
Like Paul, we don’t have the privilege the first disciples had. We don’t get to walk with Jesus and learn from Him as He lives and teaches. Paul wrote in 2 Corinthians 5:7, “we walk by faith not sight.” I am reminded of what Jesus said in John 20:29, “Blessed are those who have not seen me and yet believe.” When we choose to put our faith in the promises we cannot see, we are blessed! We look around and see a temporary world filled with sin and suffering, but there is a promise of more. There is the promise of the eternal. When Jesus left earth, He promised to return. (Acts 1:11) This is the promise we cling to as believers. Our life now isn’t forever! We know the unseen includes life forever with God that will be without pain and suffering. It is a place where He will wipe away the tears and there will be no more mourning or pain. All of what we know will pass away (Revelation 21:4). I don’t know about you sisters, but I long for that day. We have hope in this unseen promise. I challenge you to live in light of the end of the story clinging to the promise of the perfection that lies ahead of us.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Held Fast!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship VII Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Redeemed Day 7 Favored Not Forsaken: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Favored Not Forsaken!

The Questions

1) What does the exchange between Boaz and his workers reveal in verse 4?

2) In this passage, why was Boaz able to demonstrate God’s characteristics?

3) How does hospitality connect with the gospel?

Ruth 2:1-17

Now Naomi had a relative on her husband’s side. He was a prominent man of noble character from Elimelech’s family. His name was Boaz.
2 Ruth the Moabitess asked Naomi, “Will you let me go into the fields and gather fallen grain behind someone with whom I find favor?”
Naomi answered her, “Go ahead, my daughter.” 3 So Ruth left and entered the field to gather grain behind the harvesters. She happened to be in the portion of the field belonging to Boaz, who was from Elimelech’s family.

4 Later, when Boaz arrived from Bethlehem, he said to the harvesters, “The Lord be with you.”
“The Lord bless you,” they replied.
5 Boaz asked his servant who was in charge of the harvesters, “Whose young woman is this?”

6 The servant answered, “She is the young Moabite woman who returned with Naomi from the territory of Moab. 7 She asked, ‘Will you let me gather fallen grain among the bundles behind the harvesters?’ She came and has been on her feet since early morning, except that she rested a little in the shelter.”

8 Then Boaz said to Ruth, “Listen, my daughter. Don’t go and gather grain in another field, and don’t leave this one, but stay here close to my female servants. 9 See which field they are harvesting, and follow them. Haven’t I ordered the young men not to touch you? When you are thirsty, go and drink from the jars the young men have filled.”
10 She fell facedown, bowed to the ground, and said to him, “Why have I found favor with you, so that you notice me, although I am a foreigner?”

11 Boaz answered her, “Everything you have done for your mother-in-law since your husband’s death has been fully reported to me: how you left your father and mother and your native land, and how you came to a people you didn’t previously know. 12 May the Lord reward you for what you have done, and may you receive a full reward from the Lord God of Israel, under whose wings you have come for refuge.”

13 “My lord,” she said, “I have found favor with you, for you have comforted and encouraged your servant, although I am not like one of your female servants.”

14 At mealtime Boaz told her, “Come over here and have some bread and dip it in the vinegar sauce.” So she sat beside the harvesters, and he offered her roasted grain. She ate and was satisfied and had some left over.

15 When she got up to gather grain, Boaz ordered his young men, “Let her even gather grain among the bundles, and don’t humiliate her. 16 Pull out some stalks from the bundles for her and leave them for her to gather. Don’t rebuke her.” 17 So Ruth gathered grain in the field until evening. She beat out what she had gathered, and it was about twenty-six quarts of barley.

Original Intent

1) What does the exchange between Boaz and his workers reveal in verse 4?
Boaz was quite a wealthy man with many fields, many workers, and many overseers over those fields and workers. He certainly didn’t “need” to visit his fields as he had trusted overseers to keep a keen business eye on all things related to his harvest. The simple fact that Boaz even came to the field in person speaks highly of his character. As further evidence of his kind character, he did not come only to privately engage his overseers to ensure everything was going as planned. He was not visiting to be controlling. The first exchange recorded as Boaz approaches the worksite is a kind greeting that honors both the Lord and the people working for him. Neither did Boaz view his workers as objects to do his bidding, nor did he view himself as above the authority of God. Ancient preserved documents, called Targums, were written in Aramaic as a sort of explanatory commentary of Scripture for Jews who had, over time, forgotten how to speak or understand the Hebrew language. Today, the Targum can provide insight for us into cultural understanding when it comes to studying Scripture. For this specific exchange between Boaz and his workers, the Targum expands our understanding to include the idea that Boaz was pronouncing a genuine blessing from the Lord to the people, which included a prayer for their health, well-being, and safety as they labored. In reciprocity, the harvesters responded in like blessing by also praying prosperity over Boaz.

2) In this passage, why was Boaz able to demonstrate God’s characteristics?
Boaz’ life mirrored the character of God because He had grown up knowing and loving the God of the Bible, Yahweh. Boaz himself was a foreigner being the son of the Gentile prostitute, Rahab, and her Jewish husband, Salmon. (Matthew 1:5) While he could have been excluded because he wasn’t a full-blooded Jew, he experienced the inclusion of a God who lovingly draws in all people. This God so kindly grafted Boaz in that he became a key player in the family lineage of Jesus’ earthly father, Joseph! Because Boaz was so radically loved, his life naturally reflected the attributes of love as first portrayed by God. The Lord God was a refuge and protector to His people Israel (Psalm 3:3-4), and we find Boaz specifically speaking to his workers to not bother Ruth. (Ruth 2:9) The Lord God provided food and drink, exactly the amount needed for Israel as they wandered in the desert. (Exodus 16:11-12) Likewise, Boaz went out of his way to provide food and drink to completely satisfy Ruth and Naomi. (Ruth 2:14-17) Pointing forward to Jesus, only in Him can a soul find protection from the consequence of sin, which is death. (Romans 10:13) Only in Jesus, can we be sheltered from the chaos of everyday life by finding peace with God. (Romans 5:1) Jesus calls Himself the “bread of life” (John 6:35) and the source of “living water” (John 7:38-39) because only in Christ can anyone find true satisfaction that will never leave us empty or dissatisfied. (John 10:10)

3) How does hospitality connect with the gospel?
It’s simply not possible to read this account of Boaz and not be impressed by his humility, generosity, and hospitality, especially when we keep in mind that Ruth was a non-Jew Gentile living, and working, in a very Jewish town. She should have most-definitely been the city’s outcast. She was the proverbial black sheep. Her clothes were different. Her speech and tonal inflections were different. Her growing up experiences were different. Her religious background was different. Surely, these factors created too great of a divide to bridge for one community! Boaz proved otherwise with his lavish hospitality. He noticed her, as she obviously stuck out to everyone, but he responded to her apparent differences with humility and kind graciousness. In the face of her extreme minority, Boaz did not use his majority power and influence either to ignore or mock her, instead he elevated her. He sat with her during meal time, giving her the best of the noon meal. (verse 14) He spoke with her face to face when he could have easily sent a male overseer with a message, (verses 8-9) and he went above and beyond by encouraging her heart with a good report he’d heard of her and prayed a blessing over her. (verses 11-12) Then, Boaz blessed her house with more meals to share between her and Naomi. (verse 17) Boaz demonstrated true hospitality, not because he was wealthy, but because he was humble and loved the outcast.

Everyday Application

1) What does the exchange between Boaz and his workers reveal in verse 4?
Not only do we see God’s character so sweetly reflected in Boaz in this exchange, but we also have a wonderful model for engaging others around us! Just as Boaz didn’t see himself as too lofty to associate with the common workers in his hot, dusty fields, so the Lord Jesus humbled Himself to come and dwell with us in order to sacrifice Himself for us. Boaz specifically spoke to his workers and offered prayers over them with genuine sincerity, how much more does Jesus do for us! Constantly He is interceding for us in prayer to the Father through the Spirit, and never once are we abandoned and removed from His presence, though we are so unworthy of such a lavish gift! What a refreshing gift to see such a good example of Jesus in someone else! Doesn’t it encourage you to live more boldly and loving as an example to others as well?! In our culture, the common exchange is, “How are you?” to be responded with a hearty, “Good! And you?”. Even among believers, sometimes we throw around words like “blessings” or “Lord bless you”, but how much more meaningful would these exchanges become if we accompanied a genuine prayer for the other person along with our words? Take the challenge and pray specifically for the next person you share a common greeting! For a little deeper dive, take a look at the short letters towards the end of the New Testament to catch a glimpse of Paul’s prayers of blessings over those who read his letters!

2) In this passage, why was Boaz able to demonstrate God’s characteristics?
Paul wrote in his letter to the church in Corinth, “Imitate me as I also imitate Christ”. (1 Corinthians 11:1) He had just finished explaining to the Corinthians how he quite intentionally lived his life for the purpose of sharing the hope and love of Jesus to all people, regardless of what he was doing. Even down to what he ate and drank, Paul wanted those around him to know he loved them and was putting them above himself because that is exactly how Jesus loves us. (1 Corinthians 10:23-33) Boaz clearly demonstrates this same principle. Loving others with generosity and genuine kindness wasn’t something he did for show or in attempt to somehow “win favor” either from God (pride because it’s impossible) or people (pride because it’s self-focused). Boaz loved others like God had loved him. Jesus said of the woman who sacrificially anointed Him in Bethany, “her many sins have been forgiven; that’s why she loved much.” (Luke 7:47) When we realize how far away our sin removes us from the loving presence of God, we understand how deeply we need to be forgiven. The chasm between us as sinful human beings and the perfectly holy God is impossibly wide. Only through Jesus can it be crossed. Then, when we are awash with the realization that God, in Christ Jesus, removes our sin as far as the east is from the west, we are radically made new and repurposed to love others as deeply as we have been loved. Be encouraged by Boaz’ example of redemption and live lives that love others and imitate Christ in everything we do!

3) How does hospitality connect with the gospel?
A shared meal between close friends or relatives is one thing, but it’s quite another to extend lavish hospitality to those outside your circle of comfort and familiarity. Whether it’s another race, another culture, income level, or lifestyle choice, actually living out humble, loving generosity in the form of hospitality puts the gospel on brilliant display like little else! It’s easy to love those who love us and make us feel comfortable, but that is not the gospel. (Luke 6:32-36) Christ did not come to save those who claimed self-righteousness, but to rescue those who realized they were destitute and entirely excluded from right standing with God on their own merit. (Luke 5:32) When we live our everyday lives intentionally on the lookout for those who are different from us, for the purpose of loving them like Jesus, we will find ourselves reaching for the house key of hospitality by which we open the door to share the gospel with our new friends. Reach across the line, love someone different than you, and enjoy the sweet reward of fellowship brought about by the love of Christ!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Favored Not Forsaken!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Redeemed Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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He Day 7 Yahweh Jireh: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Yahweh Jireh!

The Questions

1) Why would God ask Abraham to gruesomely slaughter his son? (verse 10)

2) How does the Lord provide for Abraham? (verse 14)

3) What was required from Abraham before God blessed him? (verses 17-18)

Genesis 22:10-18

Then Abraham reached out and took the knife to slaughter his son.
11 But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!”
He replied, “Here I am.”

12 Then he said, “Do not lay a hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your only son from me.” 13 Abraham looked up and saw a ram caught in the thicket by its horns. So Abraham went and took the ram and offered it as a burnt offering in place of his son. 14 And Abraham named that place The Lord Will Provide, so today it is said, “It will be provided on the Lord’s mountain.”

15 Then the angel of the Lord called to Abraham a second time from heaven 16 and said, “By myself I have sworn,” this is the Lord’s declaration: “Because you have done this thing and have not withheld your only son, 17 I will indeed bless you and make your offspring as numerous as the stars of the sky and the sand on the seashore. Your offspring will possess the city gates of their enemies. 18 And all the nations of the earth will be blessed by your offspring because you have obeyed my command.”

Original Intent

1) Why would God ask Abraham to gruesomely slaughter his son? (verse 10)
To be abundantly clear, God had zero interest in ever killing Abraham’s son. The Lord God has always been adamantly opposed to child sacrifice (Leviticus 20:2-5, Jeremiah 32:35) and protects life against all odds all throughout Scripture. (Genesis 21:15-18, Matthew 19:14-15) Even in this passage, an angel of the Lord was sent by God to ensure no harm came to Isaac. (verses 11-12) This recorded incident wasn’t really about Isaac at all, it was about Abraham. God knew Abraham cherished nothing more highly than his beloved only son, Isaac. God Himself had given Isaac to Abraham when both he and his wife, Sarah, were far too old to bear children. Sarah was around 90 and Abraham was 100 years old! (Genesis 21:5) Isaac was the son of God’s promise, the visible, tangible sign of God’s faithful promise to make Abraham into a great nation. God had given this promise when Abraham was only 75 years old (Genesis 12:1-4). For 15 long years, God taught Abraham to keep trusting Him, and Him alone to fulfill His promise that Abraham couldn’t see with his eyes and could only believe by faith. Abraham followed in obedience and humility, albeit not perfectly, but he did consistently choose to trust God over himself. Now that Isaac was here, and several years had passed, Abraham’s love priorities had begun shifting off the Almighty and onto his son, Isaac. (Genesis 22:2) As Abraham’s heart shifted, he became in danger of worshipping an idol, his son, instead of the Lord God who had given Isaac. For Abraham’s good, God commanded Abraham to sacrifice Isaac as an offering to the Lord. Again, this wasn’t about Isaac, God would preserve Isaac’s life, this was about cutting out idol worship from Abraham’s heart.

 2) How does the Lord provide for Abraham? (verse 14)
Abraham, with knife raised, was face to face with death, but it wasn’t death of his son, even though it obviously appeared that way. Abraham, by physically offering up his son, whom he dearly loved, to the Lord God, was slaying his pride on the altar that day. As the angel of God called aloud for Abraham to stay his knife, and both Abraham and Isaac gulped in oxygen in astonished gratefulness, Yahweh Jirah provided a ram for the physical sacrifice to take the place of Isaac. But even before Abraham caught sight of the ram’s horns caught in a thicket, the Lord God revealed the greater way He had provided for Abraham in that moment where life and death had hung in the balance. “Now I know that you fear God, since you have not withheld your only son from me.” (verse 12) For clarity, God already knew Abraham would choose to follow through in obedience to God’s command of sacrificing Isaac because He is the all-knowing God. This journey up the side of Mt. Moriah wasn’t commanded for God’s benefit, but for Abraham’s. Abraham’s love for Isaac was deep and all-consuming, threatening to overtake his love and devotion for God. As Abraham wrestled with his faith, as he took one more step up the mountain, as he prepared the alter, as he bound his beloved son and laid him on it, as he picked up his knife, each decision led him more firmly to worship the Lord God and release Isaac from the pedestal he had placed him on. God provided the ram for the physical sacrifice, but God provided humility in place of pride in Abraham’s heart.

3) What was required from Abraham before God blessed him? (verses 17-18)
Abraham decided to go all in for obeying God with absolutely no turning back, because, of course, once the knife pierced Isaac’s heart, there was no other choice Abraham could make. This was the point when God stopped Abraham. Total obedience. The Lord instantly spoke truth over Abraham, reassuring him that God saw his heart, and more so Abraham could know his own heart, that he really did fear and honor and love God more than anyone or anything else. But Abraham had to walk through all the wrestling before he could know for himself that yes, he did worship God more than his own pride. It was later, after the ram had been provided, after Isaac had been loosed, after the ram had gladly been slain instead of Isaac, perhaps it was after tears were shed and words of praise flowed freely from aged lips that God spoke again. “Because you have done this thing and have not withheld your only son, I will indeed bless you and make your offspring as numerous as the stars of the sky and the sand on the seashore.” (verses 16-17) Obedience. Total surrender. Faith. Then blessing. Suppose Abraham had never made the trek up the mountain, never wrestled through whether he trusted God more than his own heart, and had never crossed over into total surrender. How miserable would he have been? How distant God would been from him relationally!

Everyday Application

1) Why would God ask Abraham to gruesomely slaughter his son? (verse 10)
The Lord God was willing to make a big ask of Abraham because He knew Abraham could not experience the fullness of God’s blessing and love on his life if his heart was given over to an idol. God gave this strange command to Abraham because He loved Abraham too dearly to allow him to wreck his life without an alternate course of action provided. Yahweh Jirah is translated “The Lord Will Provide”, and of course, He provided the ram to be killed as an offering of worship instead of Isaac. But what a gift that the Lord provided the opportunity for Abraham to recognize the sin growing in his heart and surrender anew to the One True God, Yahweh! How kind of the Lord to offer renewal and repentance as He saw Abraham beginning to walk away from worshipping God alone; such good-hearted love! How tenderly and sweetly the Lord does the same for us! The Lord jealously guards the hearts of those who have trusted Him for life and salvation because of His great love for us. He wants all other idols violently torn down, not because He is ego-centric, but because He knows that only when our eyes are fixed solely on Him are we in a position to accept His gracious love and abundance in our lives and we are free to walk away from the entanglements of sin. Where is Yahweh Jirah providing opportunity for you to repent from your own idol worship?

2) How does the Lord provide for Abraham? (verse 14)
The dramatic scene that unfolded that day on Mt. Moriah deeply impacted Abraham. God had personally come to set his heart free from worship of any other, but the Lord God. I have no doubt Abraham came down that mountainside a changed man, forever looking at his son a little differently, a little more clearly, because he could see through Isaac to the God who lovingly made Isaac and provided for Abraham. Today, Mt. Moriah is covered by the Temple Dome and the Dome of the Rock in Jerusalem. Why should we care? Because this is the location King David chose for the temple to be built where sacrifices would be offered to God for the forgiveness of sin. Again, why do we care? Because it was in this city of Jerusalem, built on the mountain where God had called out Abraham’s sin and provided a ram in place of killing Isaac, that God provided for all humanity by giving up His own dearly loved Son, Jesus. God would not lay a hand on Isaac, but He turned His back on Jesus as He took the punishment for the world’s sin on the cross. When Yahweh Jirah provided for Abraham on a hot, sticky day thousands of years ago, He knew He would one day pour out the lifeblood of His Son as means of providing you and me the pathway to return to right relationship with God. Sin marred Abraham’s worship of God, just as it does ours today. The same God who jealously loved Abraham’s heart also loves ours! How will we respond to such love?!

3) What was required from Abraham before God blessed him? (verses 17-18)
Disobedience always brings distance. Obedience, however, always brings blessing. We won’t all receive Abraham’s blessing for our obedience, because that was given specifically to him, but that doesn’t negate the surety of the blessing. If I could sit across from you, and you gave me permission to yammer on about how God has abundantly provided for me as I followed Him small step by small step in obedience, you’d be stuck at that coffee shop for hours and hours! In simple ways and in significant ones, Yahweh Jirah has oh so faithfully provided His blessing as I chose total surrender. In transparency, scattered all along the way, are plenty of examples of me choosing pride and self or fear and doubt over total trust. The results are always the same. When I push back against the Lord, it’s never a comfortable place of delight and satisfaction. Where does the Lord ask for total surrender in our lives? Here’s the whole truth, every part of it. He doesn’t want to bargain for a section of our lives, or ask for appearances on Sunday while we trash our relationships during the week. He wants the entirety of our selves. The more we surrender, the richer our delight in Him becomes!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Yahweh Jireh!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is He Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Open Day 15 The Land Of Offense

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Read His Words Before Ours!

Open, Day 15

Genesis 45:4-16
Psalm 112:5-9
Luke 12:31-34
2 Corinthians 9:6-8

Are you familiar with the Land of Offense, friend?
Allow me to paint a picture….

The trees in the woods are dark; the forest shrouded in hurt. Every branch juts furiously into the air, each one a reminder of the unforgivable thing done to us. The sky is aflame with ugly orange and red streaks of anger, while the clouds are vicious and circular…not unlike the thought patterns which turn the offense over and over in our minds.

Flowers are unable to bloom for the infestation of irritation, and the borders of the Land of Offense are closed to visitors, because we refuse to allow anyone close enough to see our brokenness. The most interesting feature?
In many cases, the Land is virtually invisible to whomever we might consider “the offender.”

That’s right. This thing we’ve chosen to pick up and carry affects us and everyone around us…..while the person(s) we blame for our misery remain blissfully unaware.

It’s no mistake that when Jesus taught on anger, He instructed that if we are presenting our offering to Him and remember our brother is carrying an offense against us, we are to stop and leave at once to make amends with that person.

Isn’t His wording interesting there?
Rather than instructing us to go and make amends with the person we have offended, He specifically instructs us to first recognize if our brother has picked up an offense against us, and to make that right before we continue with our own offering.

Do you catch the nuances there?
It has little to do with whether or not we feel like we have done something wrong, and everything to do with accepting our responsibility to go to the person who is offended and restore that relationship.

Talk about high challenge.

The truth here, Love?
We have all undoubtedly been hurt.
We live in a world full of broken people. In fact, I can guarantee that 100% of the people in your circle are broken. In the same way, I can guarantee that 100% of us have hurt someone else, intentionally or not.

Do you know who had every right to be offended?
Joseph.
He was betrayed by those who should have loved him best: his older brothers. Worse, they planned to kill him! At the last minute, they sold him into slavery, then convinced his father he’d been killed by a wild animal.

I wonder what we would have done in that situation. 

If you or I had been on the receiving end of murderous intent, then trafficked by our own brothers, would we have resisted the temptation to harbor un-forgiveness and anger toward those who hurt us?
Would we have extended forgiveness?
Would we have offered praise to the Lord, even then?

I don’t know, Sister. I’d like to think so, but if I’m being honest, the truth is that I’ve picked up an offense over far (and I do mean far) less than Joseph’s offenses.

Yet, that’s exactly what Joseph did.
Rather than wallowing in self-pity, or fueling himself with anger and hatred for the rest of his days, he chose to view everything through Kingdom vision and rest in the knowledge that his God was in control.

Even when he was betrayed by those closest to him.
Even when he was stripped of honor and dignity and thrown into a pit like an animal.
Even when he was sold into slavery for a few coins.
Even when he was falsely accused and his reputation destroyed.
Even when he was imprisoned for a crime he didn’t commit.

The Lord blessed Joseph, not because of who Joseph was or what he did, but because the Lord is God, and He chose to be with Joseph. He made Joseph successful in every endeavor.

When the time came, and Joseph was given the opportunity to exact vengeance on his guilty brothers, the Lord moved his heart to act in forgiveness instead.
Because Joseph had chosen to trust God even when he had a right to be offended, he wasn’t hung up on what had happened all those years ago.
Because Joseph chose forgiveness rather than offense, the Lord was able to move through Joseph and extend hospitality to the very brothers who once longed to murder him. Through Joseph’s obedience and faith, his entire family was spared from the famine which ravaged the land. They, and everyone in their households, including their livestock, were well cared for and had all they needed.

Sister, what would this place look like if each one of us committed to forgiveness and obedience, in our even when?

Would we begin to see the Lord move powerfully in our families and schools and churches and cities because we would be unwilling to choose citizenship in the Land of Offense?

Would He begin to fill us with a fresh spirit of hospitality,
because there would be so much room to fill in a life lived free from offense?

Would we begin to see a move of God that doesn’t make sense to the world, because rather than handing out condemnation, we would allow Holy Spirit to do His work while we do ours by inviting the broken into our homes, our lives, and our church pews?

Father, You are just and holy.
Forgive me for the times I have been quick to pick up an offense against others.
Show me what a life lived free from offense looks like, so I can be Your vessel, capable of extending hospitality from a heart that is open and ready to give.
I want to be a good ambassador of your Name.
Shape me to look like You!
Amen.

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