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Redeemed Day 15 The Face Of Redemption

July 10, 2020 by Sarah Young Leave a Comment

Read His Words Before Ours!

Redeemed, Day 15

Just as faces easily get lost in a large crowd, so too do unfamiliar, hard-to-pronounce names in a long list of “So and so begat so and so….”

Genealogies can be pretty boring, fairly easy to gloss over, or skip entirely.
BUT when we take time to read them, we discover amazing stories AND see how God has been at work since Genesis to bring about OUR salvation today.

In Matthew 1, we find 5 women mentioned in Jesus’ genealogy. Mention of a woman in a lineage in this time period was shocking, so we really should take notice.

Looking beyond names, we uncover remarkable tales of romance, revenge, regret, renewal, and best of all, redemption.

These women were hand-picked by God to play integral roles in the greatest story of all time.

Tamar, cast aside and forgotten.
Until God gave her a DOUBLE blessing.

Rahab, prostitute-turned-protector.
Then, as the city walls tumbled down, she was rescued.
God was laying the foundation for His eternal kingdom in the tale of a harlot.

Ruth, widow and foreigner with nothing to offer.
Except her loyalty and love.
God saw her sacrifice and used it to create a Gift for all mankind.

Bathsheba, lost her husband to murder and her baby to sickness.
Even then, in the midst of tears and tragedy, God was weaving a story of triumph.

Mary, unwed pregnant teenager.
She didn’t understand God’s plan, but accepted her role in it.

Oh, what we can learn from these ladies!

Ruth is one of my all-time favorite Bible characters. I’ve always been drawn to her faithfulness to Naomi. Following the death of their husbands, Ruth’s mother-in-law begged her to stay in Moab.

Ruth, having none of it, adamantly declares,
“Where you go, I will go […] your God will be my God.”

I would have loved to witness Ruth’s fierce determination that day.
Tearing running down her cheeks.
Her nose dripping snot.
Her tangled hair matted with dust and dirt.

Through all the mess, God saw the face of redemption.

As we’ve studied the story of Naomi and Ruth, we witnessed God bringing HOPE even in the midst of loss. Boaz, their kinsmen redeemer, was a beacon of light breaking through their darkness as he stepped up and said YES to his responsibility. He looked past the debt he would inherit and focused on the RELATIONSHIP he would enjoy with Ruth.

Back again to the long lists of genealogies, we read in Jesus’, “Boaz was the father of Obed (whose mother was Ruth).” (Matthew 1:5, emphasis mine)

Look back at the first half of the verse … see the connection to Rahab? She was Boaz’s mom! I just love that! Who would have thought when 2 spies walked through her door, she would step into the lineage of JESUS?!

The men saw an easy opportunity to assess the city undetected.
God saw the face of redemption.

She welcomed the spies and hid them on her roof.
She had only heard about the Red Sea, yet put her faith in God.
God not only saved her life, but used HER to save OURS.

What a story He writes.
Rahab marries Salmon. They have baby Boaz.
Boaz meets Ruth, a widow and foreigner with nothing to offer but debt.
Yet, he welcomes her to become part of his FAMILY.

Soon, they become parents to Obed.
As they hand Naomi her grandson, joy abounds.
She returned to Bethlehem empty.
Yet, in an incredible turn of God-ordained events, God restores what was lost.
As she looks down at Obed, she sees the face of redemption.

We don’t have time to expand on the tragedy of David and Bathsheba. We DO need to highlight that just as God was faithful to Naomi, so too did He eventually turn Bathsheba’s ashes to beauty. As she held her redemption baby, Solomon, in her arms, she too stared into the face of redemption.

Many generations pass before we see another woman in Jesus’ genealogy. We may not know the names of all the mothers whose sons are listed, but rest assured as they held their baby boys, they too looked into the face of redemption.

And with each birth, God brought US closer to OUR redemption.

Finally, we see MARY.
I often wish I could have followed her from the day the angel appeared to her
to the night she gave birth to Jesus and laid Him in the manger.

I just witnessed a mama give birth and hold her newborn for the first time. What joy and elation! As a doula, I see lots of births. Still, my mind can’t fathom all Mary experienced as she held Jesus, GOD HIMSELF, in her arms.

Completely dependent on her for life, yet HE was HER source of Life . . . her Savior.
Our Savior.

There, surrounded by stinky farm animals, Mary held baby Jesus and stared down with awe and wonder at THE face of Redemption.

From Tamar to Rahab to Ruth to Bathsheba to Mary, God used these women to weave a story of restoration and redemption.

Just as each of these women were broken, so too are we.
They needed redeeming and still, God used them to bring about redemption.

As you look in the mirror today, realize you too can see the face of redemption.
You can recognize your need for a Savior.
He will welcome you with open arms.

You can also accept your role in God’s on-going redemption story.
You can extend His love and grace to those around you.
As you do, He will use YOU to restore what has been lost in ways you may never even know.

My dear sisters, may we each say YES to Jesus today.
May we BE faces of redemption today.

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Redeemed Day 14 Paid In Full: Digging Deeper

July 9, 2020 by Carol Graft 2 Comments

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Paid In Full!

The Questions

1) What is meant by “kinsman redeemer”? (Ruth 4:1-3)

2) Were women truly considered commodities to be bought? (Ruth 4:5-6)

3) Why is the genealogy at the end of Ruth so important? (Ruth 4:18-22)

Ruth 4

Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So, Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. 2 And he took ten men of the elders of the city and said, “Sit down here.” So, they sat down. 3 Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. 4 So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” 5 Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” 6 Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”

7 Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. 8 So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. 9 Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were at the gate and the elders said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, 12 and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the Lord will give you by this young woman.”

13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.

18 Now these are the generations of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.

Original Intent

1) What is meant by “kinsman redeemer”? (Ruth 4:1-3)
Naomi and Ruth were in a bit of a predicament. They moved back to Naomi’s town, but with no money, and no place to live, as her deceased husband had sold their land before fleeing due to the famine, they were destitute. Naomi knew of a redeemer, some translations say, “kinsman redeemer”, which means a near relative who is in a position of stepping in to “redeem” her current situation. (Ruth 2:20) In the original language, the root word for redeemer is ‘ga al’, meaning “to redeem, or buy back”. The Lord had designed the role of kinsman redeemer as means of protecting a woman and her family, or sometimes giving provision for a slave. (Exodus 21:8) Outside of Ruth and Naomi’s story, there are several other instances of kinsman redeemers in the Old Testament. Job also knew he had a kinsmen redeemer, however, he wasn’t referring to a human redeemer to save him from his circumstances. Rather, by God’s all-knowing Spirit, Job pointed forward to a coming Messiah who would offer redemption for all peoples. (Job 19:25) The prophet Isaiah confirms Job’s words hundreds of years later in Isaiah 43:14, “Thus says the Lord, your Redeemer, the Holy One of Israel…”. Regardless of the reference in Scripture, the role of the redeemer always carries the idea of “buying back as a gift of grace”, meant to elevate the status of the one being redeemed.

2) Were women truly considered commodities to be bought? (Ruth 4:5-6)
From reading Ruth’s story, it may seem like women had little worth and they truly were commodities for sale, which is largely true. The ancient eastern culture was patriarchal, meaning men held sole power and authority. Whether it was over a nation, a large city, the synagogue, or a home, the voice of a man was the only voice that mattered. Women were allotted the role of homemaking, and even more critically important, childbearing, especially bearing a son who would carry on the male lineage. The father selected a suitable husband for his daughter and, when it came to slaves, women were sold at a lower price. In Ruth’s case, the true prize in the near relative’s view, was foremost Elimelech’s land, and secondary, Ruth. When we read Ruth’s story, we must put on these cultural glasses so we can properly see how God’s perspective of women was vastly different. He elevated women to be equal with men in importance and value. He esteemed women so highly He ensured their inclusion, by name, in the lineage of Jesus, God’s Son. Even the concept of “kinsman redeemer” was put in place by God in order to elevate and safeguard women in a patriarchal society. These laws were given by the Lord in the Torah, the first five books of the Bible. (Deuteronomy 25:5-6 and Leviticus 25:23-28) The relative who was first in line to carry out the duties of kinsman redeemer, didn’t want Ruth; he was only interested in the land. When he discovered that Ruth came along with it, he turned down his duty because it would jeopardize his inheritance. This could have meant he was married with other children or it could be another reason entirely. Thankfully, Boaz stepped in and was willing to pay the price for Ruth. Throughout the book of Ruth, we see Boaz elevating Ruth; He didn’t view women as simply a commodity, but as people worthy of honor and respect.

3) Why is the genealogy at the end of Ruth so important? (Ruth 4:18-22)
In Old Testament times, family lineage was an important piece of Jewish and Hebrew culture. Who you came from, who your people married, and how far back you could trace Jewish bloodlines carried significant importance. Extreme value, and whole identities, stemmed from one’s heritage. The ideal lineage could be traced all the way back to the fathers of the faith, Abraham, Isaac, and Jacob. In fact, this supreme importance of clear lineage is why the Samaritans were such outcasts in Jesus’ day as Jews had intermarried with Samaritans, creating a mixed race. Great care was taken to ensure people with distasteful lifestyle choices or poor reputations were avoided, even cut off from Israel, as to be certain of a “clean bloodline”. For this same reason, women were rarely, if ever, included in a genealogical listing; they were viewed as non-entities and were typically ignored. God, however, radically upends these ideas by including both women and persons of ill-repute in His human family tree! The genealogy at the end of Ruth is a small snippet of the full one found in the New Testament, preserved in both Luke and Matthew. Luke takes the genealogy found in Ruth 4 and begins with Jesus Christ working backwards until arriving at the first man made in God’s image, Adam. It is important to note that some of this family tree was foretold by prophets thousands of years before Jesus was born. Isaiah prophesied the Messiah would come from the family lineage of Jesse. (Isaiah 11:1-2)

Everyday Application

1) What is meant by “kinsman redeemer”? (Ruth 4:1-3)
Your life doesn’t need to be destroyed and your children tragically killed like Job, or be impoverished like Ruth and Naomi, to be in need of a kinsman redeemer. Just being you is qualifier enough! We are all broken, whether we like to admit it or not. We need rescuing! Maybe you’ve had a friend jump start your car, or maybe you’ve received a warning instead of a speeding ticket, or perhaps your “rescue” was not being marked late for work or class. These everyday rescues are common graces the Lord kindly gives, but our greatest need for rescue runs much deeper to the core of our nature as human beings. We are, each of us, tragically cut off from a relationship with the God of the Universe because of our sin. This sin earns us the penalty of eternal death, forever separating us from God, from love, from life, and from forgiveness. (Romans 6:23) Our need for this kind of rescue is found only the pure, holy God who willingly sacrificed Himself on our behalf that we might be restored. With His blood, Jesus redeems those who trust in Him; He “buys us back” from the kingdom of Sin and Death. (Ephesians 1:7) He “redeems our life from the grave” that we might enjoy His lavish “love and mercy”. (Psalm 103:4) This Jesus is the same Redeemer the prophets foretold would come in the Old Testament and He is the same Redeemer Paul wrote about to the churches in Corinth and Galatia. (1 Corinthians 1:30, Galatians 4:5) Jesus is our Eternal Redeemer, adopting us as God’s sons and daughters if we turn to Him in faith, repent of our sin, and surrender our lives to Him. (Ephesians 1:5)

2) Were women truly considered commodities to be bought? (Ruth 4:5-6)
Just as the Lord God placed value on women in the Old Testament in many ways, including the law of the kinsman redeemer, so did Jesus exemplify this same valuing of women when during His earthly ministry. Rather than viewing women as a commodity to be bought, sold, or traded, He esteemed women. In John 4 Jesus went out of His way to travel to Samaria, intentionally stopping at a Samaritan well at midday where He met a woman who was an outcast. His chat with her set in motion a revival in a city with mixed races who were considered pariah by traditional Jews! Following her encounter with Jesus, Mary Magdalene traveled with the disciples, serving where needed in Jesus’ earthly ministry. (Luke 8:1-3) Talk about a coveted position! Additionally, she was one of the last to leave the scene of Christ’s crucifixion (John 19:25, Luke 23:49) and the first to see Jesus resurrected in the garden (John 20:15-16)! Jesus was also friends with Lazarus and his two sisters Mary and Martha. He even protected Mary’s position of sitting at His feet to learn from Him as His student, a position traditionally only permitted for males. (Luke 10:39-43) Jesus shepherded these sisters, both reprimanding them and loving them deeply. (Luke 10:38-42, Luke 11:17-33) Be assured that, to Christ, you are not simply a commodity! You are so valued that Christ your Redeemer purchased you with the greatest price. The Savior shed His blood so you might have eternal life with Him! In Christ, there is no sliding scale of value between male and female. (Galatians 3:28)

3) Why is the genealogy at the end of Ruth so important? (Ruth 4:18-22)
Matthew’s record of Jesus’ lineage hides nothing, boldly listing women and people with tarnished character. Because we’ve first put on the necessary “cultural glasses”, we are encouraged and pleasantly surprised to realize how much value God places on women, despite the cultural norms. Ruth, a non-Jew, is listed as well as Tamar, who was manipulated and abused (Matthew 1:3), and Rahab, a Gentile prostitute (Matthew 1:5). Have you ever been shamed or taken advantage of? Perhaps you’ve dabbled in promiscuity or adultery. By including these women, God was declaring that no one is too far gone to be esteemed and valued for His kingdom work! Guess who Rahab gave birth to? Boaz! The women listed in Jesus’ genealogy were broken, used, and carried deep shame, and most weren’t even Jews! But, they turned to Jehovah, the One True God, and HE redeemed them, using each of their stories in radical ways. Because God is gracious and loving, He saw fit to redeem them and give them a place of honor. God loves you with the same grace and love! He knows where you have been, the shame you carry, and He knows the good kingdom work He has for you in the future if you surrender to Him. He paid the highest price for you, and because of this, we can each call on His name and repent for our past, seeking forgiveness for our sin and freedom from our shame. Jesus doesn’t see us as beyond repair. Be encouraged by these seeming random names at the end of Ruth’s story, they shout of God’s inclusive love and value! God wants you to know you beloved and chosen!

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Redeemed Day 13 Paid In Full

July 8, 2020 by Briana Almengor Leave a Comment

Read His Words Before Ours!

Ruth 4
Deuteronomy 25:5-6
Leviticus 25:23-28
2 Corinthians 8:7-9

Redeemed, Day 13

High up on a mountain, where two rivers meet and men fought for the freedom of slaves, my then-fiance asked for my hand in marriage.

Harper’s Ferry, October 27, 2001.

There are plenty more details to my engagement story, and don’t you want to hear them all? Who doesn’t love a romantic proposal?

Did you know Ruth 3 is a proposal story? But as we read on to Ruth 4, we see it’s not a romance novel, but a legal thriller!

When we read Scripture, it’s important to first grasp the cultural context. So to begin this study, let’s learn why land, and therefore redeemers, were pivotal to Ruth’s story.

As we’ve discussed previously, Elimelech and his family left their home of origin, Bethlehem, because of famine. Notably, when Elimelech left Bethlehem, he most likely sold his land; this is a safe assumption based on what happens later in the book, and also a significant detail.

For the Israelites, land was vital. While land was ultimately owned by God, parcels of land were assigned to specific tribes, clans, and families from which an Israelite knew his identity and experienced the provision and kindness of God.

When her husband and sons died in Moab, Naomi was in a desperate situation. She was in a foreign land without a provider. According to Torah law, she couldn’t buy back her family’s land in Bethlehem because she was a woman and a widow. She needed a kinsman redeemer.

Naomi knew Boaz could fill the redeemer role, but it was entirely his choice, and a huge responsibility. It’s important to understand Boaz had much to lose in stepping forward as redeemer. Boaz would have to purchase the land from his own wealth, and his first son from marriage to Ruth would be considered Elimelech and Naomi’s heir:

“The women said to Naomi:
Blessed be the Lord, who has not left you without a family redeemer today [ . . . ]
Indeed, your daughter-in-law [ . . . ] has given birth to him.
Then Naomi took the child, placed him on her lap, and became his nanny.
The neighbor women said, ‘A son has been born to Naomi!’” (Ruth 4:14-17, emphasis mine)

NAOMI is recognized as this child’s mother, not Ruth! And this hours-old baby is recognized as the kinsman redeemer, NOT Boaz.

As a mother of three children whom I carried for nine months, labored with for hours upon hours, and delivered under great distress, this stood out to me greatly. I wanted to scream, “That’s not fair!”

But understanding what was required of Boaz as kinsman redeemer in Jewish culture allows us to see the goodness of God in sending His Son, Jesus, as our kinsman redeemer, in a clearer, more beautiful light.

Just as Boaz had everything to lose and only relationship with the woman he loved to gain, Jesus had everything to lose and only relationship with us to gain in becoming our kinsman redeemer.

Jesus not only gave up His life; He gave up perfect communion with His Father in Heaven.
He gave up sole claim on His inheritance to share it with us.
He gave up His righteousness to take on our sin.
He gave up His divinity to take on human flesh.
And then, He gave up that flesh to a shameful death through cruel crucifixion.
All He had to gain was us, who, like Naomi, brought nothing but our desperate need.

Ruth is a book screaming of the upside-down nature of God’s ways. Truly, it’s not actually about Ruth; Naomi is more prominent than Ruth. We could even make a case for Boaz being a more central character than Ruth!

Yet, the book is named “Ruth,” and the genealogy of Jesus outlined in Matthew includes Ruth intentionally.

I surmise this is a signpost, reminding us of the inclusive nature of our God. He not only longs for all to know Him; He wants all to play a part in His redemptive story!

Don’t miss the prophetic nature of Ruth, either. Dire circumstances bring Naomi and Ruth back to Bethlehem, the same town where Mary and Joseph would one day travel under dire circumstances, and the same town where it was prophesied the Messiah would be born.

At the time of loss, Naomi and Ruth didn’t comprehend their place in God’s amazing redemption story; all they knew was their need.

At the time of their journey, Joseph and Mary could not have grasped the full scope of their roles in His redemptive story. All they knew was their need to get to Bethlehem and possibly deliver an illegitimate child along the way.

Could it be all we know right now is our need and yet, within that need, God is working out His master plan, amazing and redemptive and full of His glory?

The story of Ruth shows us how God preserved an entire family line
and how God preserved and provided for ONE person—one woman—within that lineage, Ruth.

God does not forsake the individual for the good of the group, nor does He sacrifice His ultimate redemptive plan to care for the needs of one. He, unlike us, accomplishes it all simultaneously, making a way where there appears to be none.

In God’s desire and plan to redeem people from every nation, tribe, and tongue, He does not gloss over each person within those people groups. He sees one and He sees all. He loves just one, and He loves all.

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