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Enough Day 5 Prophet & Priest

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Read His Words Before Ours!

Isaiah 28:7-8
Jeremiah 5:21-31
Ecclesiastes 7:20
Romans 3:10-12
Ephesians 2:1-3

Enough, Day 5

“Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.” (Romans 5:12)

At the moment of choosing self over God in the Garden of Eden, mankind’s sweet and intimate communion with God was shredded to tatters. Rebellious thought became disobedient action, and instantly, horrifyingly, a gulf of sin yawned eternity-wide between Father and children.

But God.

In His unbroken love and unending mercy, He designed a way to remain in relationship with His children, a system that left His justice undefiled.

The sins of the people required payment, and so He established the priesthood, a lineage set apart to approach a holy God on behalf of a sin-riddled nation.

Descendants of Aaron (Moses’ brother) would dedicate themselves to upholding meticulously stringent rules for offering countless sacrifices to cover countless sins.

Aside from sin offerings, priests would oversee
burnt offerings,
grain offerings,
guilt offerings,
and fellowship offerings, to name a few.
The people of Israel would now relate to their God at a distance, through ritual.

Sin would separate their spirits.

The tabernacle, maintained by the tribe of Levi, would separate their physical presences. The people would remain outside, while God’s presence resided within the Holy of Holies, the tabernacle’s innermost sanctuary. Only the high priest, after strenuous cleansing rituals and offerings to cover every possible sin, was allowed to enter the Holy of Holies as a shadowed, hollow mediator between God and man.

“You must distinguish between the holy and the common,” God directed the priests, “and the clean and the unclean, and teach the Israelites all the statues that the Lord has given to them through Moses”. (Leviticus 10:10-11)

But the priests were not immune to mankind’s legacy of sin, and almost immediately, they became corrupt, continuing in their sinful nature of grubbing around in darkness rather than living holy before the Lord God.

Leadership roles, including that of high priest, were sold to the highest bidder or, later, appointed at the whim of foreign political leaders. Priests either taught from their own wisdom or put their authority up for sale (Micah 3:11), leading the people astray and violating their covenant work. (Malachi 2:8)

Finally, even before the dust of Egypt could fall from their shoes, Aaron commanded the Israelites to fashion and worship a golden calf as their one, true God. Again and again, priests sanctioned the casting of idols and the worship of false and foreign gods over the One True God. (2 Kings 17:16-17)

The cycle was unbroken, endless, despairing. No sacrifice made by man could provide permanent absolution; no spilled blood of an animal could transform the people’s sinful nature. (Hebrews 10:4)

God’s judgement was unequivocal, His words condemning their sin as a tragic echo of His commission:

“Her priests do violence to my instructions and profane my holy things. They make no distinction between the holy and the common, and they do not explain the difference between the clean and the unclean. They close their eyes to my Sabbath, and I am profaned among them.” (Ezekiel 22:26)

Moved to action by a generation of priests who stole offerings meant for the Lord, threatened violence against the people they were meant to lead, and sexually abused women who served in the tabernacle (1 Samuel 2:12-17, 22), God called a young boy to serve as His voice to Israel.

Thus began the age of prophets in Israel’s history, men and women who were called to approach a sin-riddled nation on behalf of a holy God. Some were people of incredible faithfulness, honor, and endurance, whose own words foreshadowed the Word made flesh.

In fact, much of the Old Testament has been dedicated to prophets’ exhortations.

But even prophets were not immune to the gnarled fingers of sin curling around their spirits.

Like the Israelites all the way back to Adam and Eve,
like the priests before and alongside them,
like every single human after them, some began to choose self over God.

What “prophetic” message would garner the most political favor?
What message would bring financial gain, or community stature?
What message would bring physical satisfaction, pleasure, or ease?
Then surely, that message was intended for God’s children . . . regardless of whether it bore any resemblance to His words.

As with the priests, God spoke out against false prophets:
“Because you have disheartened the righteous person with lies (when I intended no distress), and because you have supported the wicked person so that he does not turn from his wicked way to save his life, therefore you will no longer see false visions or practice divination. I will rescue my people from your hands. Then you will know that I am the Lord.” (Ezekiel 13:22-23)

. . . and eventually, the true prophets fell silent. For hundreds of years, Israel heard nothing from God. Never before had He seemed so distant, so separate.

No man, hopelessly bound in the sticky, spidery web of sin and death could free himself, save his people, and stand blameless before God (Ephesians 2:1-3).

Not priests.
Not judges, or kings, or elders.
Not prophets.
Not you, or me.

Where, then, does our hope lie? What sacrifice, what true High Priest, could be enough to break, once and for all, sin’s death-grip on our spirits?

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Calling Day 4 For The Church: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out For The Church!

The Questions

1) Who is the “you” in these verses?

2) What is the Spirit of wisdom and revelation? (verse 17)

3) Why is there such an emphasis on Christ being above everything in verses 21-22?

Ephesians 1:15-23

15 This is why, since I heard about your faith in the Lord Jesus and your love for all the saints, 16 I never stop giving thanks for you as I remember you in my prayers. 17 I pray that the God of our Lord Jesus Christ, the glorious Father, would give you the Spirit of wisdom and revelation in the knowledge of him. 18 I pray that the eyes of your heart may be enlightened so that you may know what is the hope of his calling, what is the wealth of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the mighty working of his strength.

20 He exercised this power in Christ by raising him from the dead and seating him at his right hand in the heavens— 21 far above every ruler and authority, power and dominion, and every title given, not only in this age but also in the one to come. 22 And he subjected everything under his feet and appointed him as head over everything for the church, 23 which is his body, the fullness of the one who fills all things in every way.

Original Intent

1) Who is the “you” in these verses?
Paul uses the pronouns “you” and “your” several times in verses 15-19 therefore it is important to know who Paul is praying for, so we can have an accurate understanding of this passage. Originally, Paul’s letter was written in Greek. Thanks to ancient texts that have been preserved, Bible scholars can read the original words in its original language, which reveals how each instance of “you” and “your” in these particular verses is actually plural. If we read Ephesians 1:13, we know the audience had placed their faith fully in Jesus. “In Him you (y’all) also were sealed with the promised Holy Spirit when you (y’all) heard the word of truth, the gospel of your (ya’lls’) salvation, and when you (y’all) believed.” Therefore, we know Paul is addressing the entire body of believers in Ephesus, not just one person.  He is praying for, and speaking to, the greater Church as a whole.

2) What is the Spirit of wisdom and revelation? (verse 17)
Paul writes out his prayer request for God to give the Ephesians His Spirit of wisdom and revelation. True wisdom comes from the Father and is something we must look for in Him alone. (Proverbs 9:10) To fully understand “revelation”, it’s helpful to first understand the definition in Greek. Paul uses the word “apokalupsous”, which is the derivative for our word “apocalypse”. Vine’s Bible dictionary defines this word as “the communication of the knowledge of God to the soul.” This phrase is a deeply personal knowing of the God of the Universe. Paul is interceding on behalf of the Ephesians that they may know God in a fuller deeply, intimate, and personal way. However, this work is only done through the power of the Spirit. Bible commentator Matthew Henry says, “We have the revelation of the Spirit in the word: but will that avail us, if we have not the wisdom of the Spirit in the heart?”. It is only as the Spirit allows our hearts to be opened to His wisdom and through the work of the Spirit that life transformation happens.

3) Why is there such an emphasis on Christ being above everything in verses 21-22?
Paul clearly communicates Christ is above all in verses 21 and 22. He is above rulers, powers, titles, and is the head of the Church, His precious Bride. He is the ultimate authority over everything and every soul. Christ did what no one else could in setting the world right, which was broken when Adam and Eve sinned in the garden. Colossians 1:16 reminds us Christ was present at creation and all things were not only made through Him, but also continue to be sustained through Him. Paul goes on to emphasize Christ’s position as the head of the Church in Philippians 2:9 and Colossians 1:18. Paul is reminding the Ephesian believers that Christ is the head of this beautiful, timeless, global Body they belong to; this truth brings unity! He is reminding them this life is not an individualistic life, but one to be lived as a whole Body working together for the Kingdom under the authority of Christ. 

Everyday Application

1) Who is the “you” in these verses?
Paul wrote these verses to the body of believers in Ephesus, however, his words are just as much for the entire global body of believers today. In English, and a western culture mindset, it’s easy for us to read the words “you” or “your” and hear them from an individual perspective, which would be a pretty big mistake in the book of Ephesians. As we read these verses, and the book as a whole, it is important to read it through the lens of a collective body. Every believer is a part of each other. We are to live and walk and love together in unity as if we are one physical body. (Romans 12:5) Verses 22-23 remind us of this reality when Paul refers to the church as the body of Christ. “And He (God) subjected everything under His (Jesus) feet and appointed Him as head over everything for the church, which is His body, the fullness of the One who fills all thing in every way.

2) What is the Spirit of wisdom and revelation? (verse 17)
Paul isn’t asking God for wisdom and revelation for himself, rather, he is interceding on behalf of the Ephesians asking God to allow them to know Him in a personally intimate way. This should not be lost on us as believers today. We should find joy in interceding on behalf of our brothers and sisters in Christ, asking Him that they may “abound and increase more and more” (Matthew Henry) in their wisdom and revelation. In other words, we are to follow Paul’s example and beg God to reveal Himself to others in a deeply personal way as they spend time with Him. Wisdom, revelation, and knowledge don’t happen just because we ask on behalf of someone or a friend asks on our behalf, but the Spirit will use prayers of faith to prompt hearts to come to Him. We take Him up on this invitation as we choose to spend time in both the Word of God and in prayer as we sit quietly before the Lord. When we spend time investing in relationship with God, the Spirit of wisdom and revelation will change our lives! Sister are you willing to seek after God’s heart?

3) Why is there such an emphasis on Christ being above everything in verses 21-22?
Christ is the ultimate authority, holding lordship above all else. Paul reminds his Ephesian audience of this truth, but it is a truth we should cling to as well. Christ accomplished what was humanly impossible by paying the price we were incapable of paying, and restoring, the broken relationship to our Father God. To receive this reconciliation, we are to simply believe Him at His word, and receive the gift freely offered through Jesus’ death and resurrection. The truth found in these verses provides comfort regardless of where we find ourselves in life, whether our current season is a hill or a valley. There is absolutely nothing bigger than Christ! There is nothing He doesn’t rule over. While no promise is made of an easy life once we place our faith in Jesus, we are assured nothing we ever encounter will be bigger than Him. Nothing will ever catch Him off guard. He is prepared for it all, and the Good News is we know the end of the story is brimming with victory! He’s coming back, and when He does, all will finally be right. In a constantly changing world where we face death and disease, where injustice and inequality are rampant, and a pandemic has changed much of our life, I find myself clinging to the confidence that God wins the final victory. He is in control of everything! We need the reminder of the position of authority of Jesus. When we trust in Jesus, we have nothing to fear, because there is nothing too difficult, or impossible, for Him.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with For The Church!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Calling Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Open Day 11 Messy Hope

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Read His Words Before Ours!

Acts 16:25-34
1 Corinthians 9:15-27
1 Peter 1:3-6

Open, Day 11

Trash littered the ravine.
The small stream that had carved its way through the space trickled over a hodge-podge collection of rocks and discarded waste. The ravine sides rose to host small homes built from cardboard, random pieces of wood, and anything else that could be used to create some sort of barrier from the elements. A small space, think the size of a large walk-in closet, is home for an entire family whose main meal of the day are mud cakes baked as the sun began to rise.
Welcome to Port-au-Prince, Haiti.

I had the opportunity to visit Haiti before the massive earthquake in 2010 that caused so much destruction. The impact of which played out in the media for all the world to see, but this is the picture that most readily comes to mind. I pray this vivid memory never fades.

My introduction to the community that lived surrounding the ravine came as I followed the missionary with whom we were working as she delivered medication to those in need. She was a force to be reckoned with and refused to hold back the hope she carried with her. In fact, I sensed the Lord whisper one of the most profound phrases to me as I stood there watching her interactions: messy hope.

Messy hope. My mind whirled as the truth of those words sunk deep into my heart. Spreading the hope of Christ would require my willingness to get messy. I could not reach those who desperately needed to experience Christ if I insistently clung to a mindset of avoiding uncomfortable interactions, being inconvenienced, or being unwilling to engage in conflict-laden scenarios. In that moment in the ravine, I understood the invitation that had just been placed before me. Was I willing to get messy for the Kingdom, to be uncomfortable, and be willing to go the extra step to meet others searching for the Light?

This moment in my history came to mind as I read another moment in history recorded in Acts 16. Paul and Silas found themselves in jail, praying and worshipping the Lord as they awaited next steps. In the midst of this, an earthquake shook the jail, the doors opened, and all restraints released. Now in every action movie I’ve ever seen, this is the cue for the entire prison population to escape as quickly and quietly as possible, especially since the jailer reportedly remained fast asleep through it all.

This, however, was not the response of Paul and Silas.
In fact, when the jailer awoke, Paul announced that everyone was still present.
Everyone.
The Word specifically mentions that the other prisoners were listening to Paul and Silas pray. This means that when those doors swung open and shackles dropped away, all the prisoners refrained from bolting for the door.
But why?

Scripture does not specify, but for me personally, if I had just heard two men praying and worshipping while incarcerated, they would have my attention. When the earthquake arrived and the doors shook open, I may have had the thought to bolt until I realized my chains were still solidly in place. However, when those unfastened — not just loosened from the wall, but unfastened — I would have been captivated to discover what happened next.

Something was different about these two men.
They obviously had some sort of connection to the God to whom they prayed.
So, when they remained in their cell, I probably would have too.
Maybe the reality of that much power caused a pause.
Maybe the story was just too intriguing to ignore.
Maybe God had so arrested the attention of the other prisoners, they simply could not tear their eyes away from the scene playing out before them.
Whatever the reason, all the prisoners were still present when the jailer awoke.

Now the jailer’s first response before hearing Paul’s announcement was to draw his sword to kill himself. Death was likely the outcome for this jailer by his superior had the prisoners truly made a getaway.
All hope was gone.
Until…

Until he heard the voice of Paul from within the jail, the gross, smelly, uncomfortable, foul cell. Instead of a clean escape, Paul and Silas chose the messy hope route.

This hospitality was not about presenting the best meals or making someone feel comfortable in your home. This hospitality was about creating a space for the hope of Christ to be presented, tasted, and seen, even in the midst of deplorable conditions.

The jailer, captivated by their bold declaration of the gospel, opens his own home to Paul and Silas. Through their interaction, the jailer’s hospitality, and Paul and Silas’ willingness to offer messy hope despite their circumstances, the entire household comes to the Lord.

So, my question for you, dear sister, is this:
What are your opportunities to offer messy hope?

We all have them, we just tend to excuse them away as messes to avoid. What if we, as a collective whole of Jesus-following-sisters, decided to intentionally enter into the mess, whatever it was, just like Jesus did for us?
I wonder who just might end up being rescued from their sin for eternity as a result!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Open Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Open!

The GT Weekend! ~ Open Week 2

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1)  How willing are we to up-end our home, our plans, and our comfortable places for the sake of loving others? It’s easy to say, “of course” to that, isn’t it? We want to love well. But when we are holding onto our last thread, when the dishes are high in the sink, and we feel run down, we aren’t very likely to hold open the door are we? And most of the time, the opportunity to ‘open the door’ doesn’t coincide with our times of “being spent”, but suppose the next time we are challenged like this, we say yes instead of later? Jesus’ yes, despite His weariness and just wanting to be home, brought opportunity for souls to be rescued for eternity. What might God do with your “yes”, even in spite of your exhaustion?!

2)  Every person who has said yes to Jesus, yes to breaking free from sin and shame, has been freed to love with a generosity like Christ has shown us. Jesus brings healing, hope, and freedom to our dark, broken places, transforming hurt and loss into a platform to speak of His glorious goodness to others. So, here’s the challenge, who have you shared your story with? Take time this weekend to one, write your story with pen to paper or fingers to keys and two, pray for God to bring you someone who needs to hear your story. Then follow through in obedience, and share what God has done for you!

3)  Unknown, unremarkable, forgotten. Sounds horrible and cringe-worthy doesn’t it? But this is the reality for countless believers through the ages who have surrendered all for Christ and given their everything for the sake of loving others and sharing the gospel. Jesus didn’t promise our name in lights or sprawled across the cover of a book, He promised suffering and persecution for following Him. But He also promised it would be worth it. What specific ways do you shy away from serving others with love because it just doesn’t seem important enough or make a big enough impact? Sisters, that’s not how God counts value! What matters is our obedience to His call to love others well just like Gaius. (Gaius Who?!) Stop everything right now and spend time talking with the Savior about how He wants you to love others specifically this weekend!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from 3 John 1:3-4 back to the Lord and
let His Spirit speak to you through it!

For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. I have no greater joy than to hear that my children are walking in the truth.

Prayer Journal
This walking in truth You have called us to stretches me more than I realize. Far from being a checkmark of boxes to accomplish day to day, You call me to sink my feet deeply into Your truth, continually calling me to take in more of You. And then live it out with the same fullness of love You show me. I confess that I often feel ruled by my schedule and list of ‘must-dos’ more than I do a law of love. Spirit, remind me of the truth of Who you are and what You have called me into. Remind me how You are not bound by my endless lists. Remind me that the greatest work You want to accomplish in and through me is open handed, open hearted, generous, genuine love. Keep making me new in this area, Father, and begin changing the world around me, beginning with my own heart!

Worship Through Community

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Send us an email at prayer@gracefullytruthful.com

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Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music

Open Day 9 Casting Out Fear: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Casting Out Fear!

The Questions

1) Who is the speaker and audience in this passage of Scripture?

2) What is the context of this one verse within the chapter?

3) What kind of freedom is being described in this verse and how is it obtained?

John 8:36

“So if the Son sets you free, you will be free indeed.”

Original Intent

1) Who is the speaker and audience in this passage of Scripture?
In reading the previous verses, we know the disciple John is the author of the book and he is recounting a conversation between Jesus and “Jews who believed Him.” (verse 31) Although Jesus’ audience, made up largely of Jews, were listening and believing, they were still questioning Him. They did not fully understand who He was as the long-awaited Messiah, nor did they grasp His purposes beyond being a knowledgeable Jewish teacher.

2) What is the context of this one verse within the chapter?
Jesus is teaching in the temple and many are putting their full trust in Him by believing Him at His word that He is indeed exactly Who He claims to be, God Almighty in the flesh. (verse 30) Jesus is explaining who He is and what authority He has to teach, while, at the same time, He is teaching the truth of freedom as well as the truth of sin. Every time Jesus speaks, it is with truth and grace. He boldly preached on the reality of sin, which separates every person from the righteousness of God. Because of our sin, we are utterly and eternally incapable of being made whole in the presence of God. However, just as true is the reality of freedom found in placing our full belief and trust in Jesus Christ as the Only One who took the punishment we rightly deserved because of our sin, and magnificently, gave us righteousness in place of our sin. That is freedom!

3) What kind of freedom is being described in this verse and how is it obtained?
Jesus is specifically talking about freedom from sin. He clearly states that everyone who “practices sin is a slave to sin” (verse 34). Meaning that whoever continues in their state of sinfulness, relying only on themselves to somehow “become good” will always and forever be a slave to sin. There is no escape from the deadly grip of sin simply by trying to “become good” on our own will power. But, through the Son, there is freedom from that slavery! Jesus’ listeners would have understood His terminology, and followed His logic, but they did not see Him as God’s Son sent to take away the sins of the world and provide that freedom. Jesus was claiming to actually be God, for only God could possibly take away sin and its punishment of death. They did not understand the true freedom Jesus was offering because they could not fathom a God who became flesh, rather it was far more comfortable to keep God in a box they could manage. A box where they could be secure in their standing with a righteous God because of their Jewish lineage as Abraham’s descendants.

Everyday Application

1) Who is the speaker and audience in this passage of Scripture?
Scripture is the inspired word of God and although there is a specific context within which it was written, the message of the Bible is still active and living for us today (Hebrews 4:12). We are the audience just as much as the Jewish audience John was writing to over 2000 years ago. Jesus speaks to us today through His Word. How do you view Scripture? Is it strange and archaic to you? Do you find it boring or is it precious? Do your daily actions genuinely reflect your belief? Which claims of Christ do you struggle to fully embrace? Is He just a good teacher or is He the Lord of all? We must all wrestle with these questions, just as Jesus’ listeners did in the first century. Our answers reveal much about our hearts!

2) What is the context of this one verse within the chapter?
Freedom in Christ comes through knowing Him intimately, trusting Him as Lord of your life, and recognizing His authority. In other words, doing exactly what those in verse 30 were doing, “believing Him” and fully taking Him at His word. Jesus is exactly Who He says He is! Jesus is speaking powerful truth to His audience and there is a moment farther in the passage where His audience simply can no longer handle the truth. Angry, because Jesus’ truth makes them extremely uncomfortable as they come face to face with their own sin, His hearers actually pick up stones to throw at Him. (verse 59) What He was saying was so foreign to them, so outrageously unthinkable, it was considered blasphemous. How could Jesus possibly be the Almighty God, having authority to both call out sin and claim to offer freedom from it through Himself?!
Freedom isn’t free; it cost Jesus His life, but our freedom comes through submission, total surrender, to Him. We can’t earn this freedom and neither do we deserve freedom from our sin, but God, being rich in His mercy, provided it to us at the cost of His Son’s life. That is love!

3) What kind of freedom is being described in this verse and how is it obtained?
Throughout history, there have been wars in the name of freedom. A desire to break free from the tyranny of a government or a break from an ideology has caused uprising for the sake of freedom. The freedom Jesus speaks of is infinitely more than an ideal or moralistic teaching because this freedom is eternal, not earthly. My favorite passage in all of Scripture is Romans 8. It starts with the verse, “there is now therefore no condemnation for those who are in Christ…” (Romans 8:1). Freedom from sin is freedom from the wrath of God that we rightly deserve because of our sinfulness before Him. All it takes is one small sin to render us separated and fallen below the standard of flawless, perfect righteousness that He as God exists eternally as. The freedom Jesus offers results in a breaking of all bondage from Sin and Death; no longer are we under that slavery, we are not bound to obey Sin. Rather, we are free to live in the light of Him who created us, free to dance in the love Christ lavishes upon us. That freedom is only accessed in Him through knowing, believing, trusting, submitting, and surrendering to who Jesus is as fully divine and fully human, able to take our punishment in our place. “My chains are gone I’ve been set free.”

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Casting Out Fear!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Open Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Kaleidoscope Day 14 Enduring: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Enduring!

The Questions

1) What do I do if I don’t feel like loving someone?

 2) Why is love so important to God?

3) How can love endure all things?

1 Corinthians 13:7

 [Love] bears all things, believes all things, hopes all things, endures all things.

Original Intent

1) What do I do if I don’t feel like loving someone?
When Paul described love in 1 Corinthians 13, he used the Greek work agape. Agape love, according to Biblical commentator David Guzik, is a ”sacrificial, giving, absorbing, love. The word has little to do with emotion; it has much to do with self-denial for the sake of another.” At the time of Paul’s first letter to the Corinthians, the church was struggling with spiritual immaturity, immorality, divisions and false teachings. Christ’s heart desire is for His Bride, the Church to live in sweet unity with one another for this is how Jesus loves. Paul wrote to provide clear instruction on how the Corinthian church could love like Jesus.  In chapter 13, Paul described the love of God, emphasizing the unselfish actions of love rather than the emotions. Author John Piper shares how Paul was “applying love to the Corinthians’ situation and using it as the criterion for why some of their attitudes and behaviors are unacceptable.” Paul was telling the believers in Corinth that Christ-followers become like Jesus when they choose to show love even when they don’t feel like showing love. (Biblica.com)

2) Why is love so important to God?
The Bible tells us love is vitally important to God; it’s the very essence of who He is. When asked what was the greatest commandment, Jesus replied, “Love the Lord your God with all your heart, with all your soul, and with all your mind.  This is the greatest and most important command. The second is like it: Love your neighbor as yourself. All the Law and the Prophets depend on these two commands.” (Matthew 22:37-40.) To Jesus, loving God and loving the people God loves is imperative. Because God is love (1 John 4:16), His followers are known by their love (John 13:34-35), which is God’s love flowing through them onto others! The way we come to God is by recognizing His love for us. (Romans 5:8) One way we introduce Jesus to others is by sharing His love with them (1 John 4:11). We love God by loving others, and loving others demonstrates to God our love for Him!

3) How can love endure all things?
The Greek term for endure, hupomeno, means to “remain or abide under . . . not simply with stoical resignation, but with a vibrant hope” (PreceptAustin.org). Love has the ability to endure all things because God’s love is rooted in hope. Psalm 118:1 tells us how God’s love endures forever. According to author Debbie Hannah Skinner, that phrase appears over 40 times in Scripture. God encourages us through the repetition of this specific truth that His love empowers us to endure all things because His love will never stop enduring all things.  Nothing can separate us from the love of God (Romans 8:38-39) so nothing can ever keep us from the hope and strength God gives us to endure any hardship. Love shows up when things seem bleak and hangs in when things are hard.  God promises He will never leave us or forsake us (Deuteronomy 31:6). Forever enduring love is God’s kind of love demonstrated for eternity and this is the love He enables us to extend to others through His Spirit’s equipping power.

Everyday Application

1) What do I do if I don’t feel like loving someone?
I am a born romantic, so I am drawn to stories that pull at the heart strings, lyrical poetry, and sentimental ballads.  All of these are lovely, but they are not love.  They represent only one aspect of love, the feeling kind.  Real love, the love discussed in 1 Corinthians 13, moves far beyond a feeling into action (1 John 3:18).  Love is a decision every believer has the power to make because the Spirit of God, who is love, dwells within them. God Himself is love (1 John 4:8) and He calls and empowers me to love others even when I don’t have feelings of love.  Author Ted Cunningham says, “We can only give love when our hearts are full of God’s love.”  I can choose to love my spouse and children even when they make me angry, disappoint me, or hurt my feelings because God’s love is alive inside me (1 John 4:7).   My actions can show I love them when my heart does not feel it.  There is an old song by the artist Don Francisco with a line that goes, “Love is not a feeling/It’s an act of your will.”   When I choose to love like Jesus, in and through His power, and am not ruled by my emotions, my loved ones experience Christ’s love! We are called to love with the love of Jesus, and that means a love powered by God, not emotions.

2) Why is love so important to God?
Love is so important to God because without it, we no longer reflect Him and His essence. The moment we stop loving others as Jesus does, we stop imitating Christ. Through love, God made Himself known to us, and it is through this same conduit Christ calls others to Himself as we love them! His love began our relationship with Him; He loved us first and drew us to Him (1 John 4:10).  The Bible warns if we don’t love, we have not known or truly experienced God, because God is love.  Everyone who lives a life of love knows God and has been born of God (1 John 4:7-8).  Love is who God is; it is His DNA. To love Him and accept His love is how we know Him. He designed His love to overflow from us to those who don’t know Him so they can experience His love (John 15:12) through us. The Bible teaches us to “put on” patience, kindness, humility, gentleness and forgiveness, and that Jesus’ love will bind all these virtues together in perfect unity (Colossians 3:12-14) as we live out our calling to love others. Struggling with loving others like Jesus? The solution is to know and experience the essence of love in fuller ways! Study Scripture, communicate with the Lord God, and begin exploring the Being of Love in deeper ways!

3) How can love endure all things?
Being a teacher and a mom has taught me the virtue of being flexible.  The better able I am to adjust my expectations to the reality of my situation, the less stressed out I am in the situation.  But there often comes a point where I say, “Enough!”. I feel like I can’t handle one more disobedient student or one more whiny complaint from my offspring.  I am all sweetness and delight until I reach that point, and then, suddenly, I am anything but sweet.  In those moments, I am showing how far my love can go in my own strength, without the empowerment of the Holy Spirit, and it isn’t very far.  For me to endure all things, I must be operating in the love of Christ and not my own inadequate version.  I Thessalonians 3:5 tells us God leads our hearts into God’s love and Christ’s endurance.  When I am relying on God’s love, a love that gives sacrificially, I am able to respond in love rather than react in frustration.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Enduring!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Kaleidoscope Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Ignite Day 7 60 Seconds Of Truth: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out 60 Seconds Of Truth!

The Questions

1) Why did Nicodemus go by night?

2) What is the birth of water and spirit Jesus refers to?

3) Does verse 20 mean believers will never do wrong again?

John 3:1-21

There was a man from the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to him at night and said, “Rabbi, we know that you are a teacher who has come from God, for no one could perform these signs you do unless God were with him.”

3 Jesus replied, “Truly I tell you, unless someone is born again, he cannot see the kingdom of God.”

4 “How can anyone be born when he is old?” Nicodemus asked him. “Can he enter his mother’s womb a second time and be born?”

5 Jesus answered, “Truly I tell you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God. 6 Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit. 7 Do not be amazed that I told you that you must be born again. 8 The wind blows where it pleases, and you hear its sound, but you don’t know where it comes from or where it is going. So it is with everyone born of the Spirit.”

9 “How can these things be?” asked Nicodemus.

10 “Are you a teacher of Israel and don’t know these things?” Jesus replied. 11 “Truly I tell you, we speak what we know and we testify to what we have seen, but you do not accept our testimony. 12 If I have told you about earthly things and you don’t believe, how will you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven —the Son of Man.

14 “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,15 so that everyone who believes in him may have eternal life. 16 For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Anyone who believes in him is not condemned, but anyone who does not believe is already condemned, because he has not believed in the name of the one and only Son of God. 19 This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil. 20 For everyone who does evil hates the light and avoids it, so that his deeds may not be exposed.21 But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God.”

Original Intent

1) Why did Nicodemus go by night?
Nicodemus, a Pharisee, decided to visit Jesus at night. He knew Jesus must be from God because of the miracles Jesus had performed. However, this public display of miracles and teachings were not enough for Nicodemus. He wanted a more private discourse regarding salvation with Jesus. Nicodemus wanted answers to certain questions and wanted to be free to talk with Jesus openly. In public, Nicodemus was a Pharisee and expected to behave as such. The Pharisees publicly opposed Jesus and would never have engaged Jesus as Nicodemus did. By approaching Him at night, Nicodemus was able to dialogue with Jesus without the judgement of the other Pharisees. Matthew Henry says, “Probably it was the very next night after he saw Christ’s miracles, and he would not neglect the first opportunity of pursuing his convictions. He knew not how soon Christ might leave the town, nor what might happen betwixt that and another feast, and therefore would lose no time. In the night, his converse with Christ would be more free, and less liable to disturbance.” Nicodemus wanted answers and would not allow anything to stop him from getting those answers.

2) What is the birth of water and spirit Jesus refers to?
Nicodemus understands how people are physically born and is thinking purely in human terms when Jesus begins talking about being born again. Nicodemus doesn’t understand how one who was already born can repeat the process of entering and exiting the mothers’ womb. However, Jesus quickly explains He is not talking about an earthly birth, but a spiritual birth instead. This birth takes place in a completely different manner than a physical birth. Jesus helped us understand this birth by obeying what His Father asked of Him when He was baptized by John. (Matthew 3:13-17) Jesus explained to Nicodemus that this second birth happens through water and spirit. John baptized Jesus in water and that day the Spirit was present in the form of a dove overhead. Jesus explained to Nicodemus that, while he was once born of a human mother, in order receive the gift of salvation, he must be reborn of the spirit. This gift of salvation is only possible by what Jesus would do on the cross and can only be received through faith and belief in what Jesus did.

3) Does verse 20 mean believers will never do wrong again?
This verse is found in a discourse between Jesus and Nicodemus and therefore is not meant to be taken alone. Jesus had taught in the Sermon on the Mount (Matthew 5:13-16) that believers are the light of the world and here Jesus is saying evil (darkness) cannot be in the presence of light. If taken alone this verse may seem to be saying a believer cannot do evil. However, in this same discourse Jesus presents the Gospel to Nicodemus. Nicodemus learns He can never earn salvation on His own, but it is a gift of Jesus. Jesus is going to do what only He can do and what no man is capable of on His own by paying the penalty for our sin through His sacrificial death. The promise is in eternal life and the freedom from condemnation because of Christ, not of a life lived perfectly. This discourse ends by giving all credit to God. Jesus never tells Nicodemus that if He believes He will live perfectly, so Jesus is not promising the freedom from all evil only the forgiveness from evil.

Everyday Application

1) Why did Nicodemus go by night?
Nicodemus watched first hand as Jesus performed miracles and taught the masses. This left Nicodemus with questions he wanted answers. He waited until the most likely time to have an uninterrupted conversation with Jesus and sought Him out. As believers today, there is much we can learn from this. There are lessons we can only learn as we sit at the feet of Jesus and spend time with Him uninterrupted. While corporate gatherings of believers and fellowship together are wonderful and necessary, there is something irreplaceable in time spent alone with Jesus. In those moments, we are free to reveal our deepest thoughts, emotions, and questions to the Lord and He is able to meet us exactly where we are. In those moments, He can mold and shape us into who He desires to make us. We, like Nicodemus, need to make a priority of coming to Jesus when we can be free of interruption and simply sit at His feet.

2) What is the birth of water and spirit Jesus refers to?
Jesus welcomed Nicodemus’ questions and explained to Nicodemus how he must be reborn. However, this rebirth is not of flesh, but a birth of the spirit. We too, just as Nicodemus, must experience a rebirth if we are to receive the gift of salvation offered through Jesus’ sacrifice. We must accept, and hold firmly as our own, what Jesus did on our behalf on the cross by giving Himself as the payment for our sin followed by His victory over and defeat of death. To be reborn, we must see how we are the ones worthy of a death sentence and eternal separation from God because of our sin and believe Jesus as Lord over Sin and Death. When we do, we receive the gift of the Holy Spirit, which is the spirit portion Jesus referred to in His conversation with Nicodemus. We are also called to follow in obedience as Jesus did and be baptized in water. As believers, we are baptized by water displaying an outward symbol of our belief in Jesus by which we have been baptized by His Spirit. When we are baptized in water it is a picture of our rebirth as a believer and shows the world the change that has taken place in our lives.

3) Does verse 20 mean believers will never do wrong again?
In John 8:21 Jesus calls Himself the light of the world and Matthew 5:14 refers to believers as the same.  However, this verse says if whoever does evil hates the light. If we read only John 3:20, it may seem that once we believe we will never do evil again and will be freed from it. However, that is not the promise Jesus makes. Jesus promises us the gift of eternal life and freedom from condemnation, the punishment for sin, when we believe in Him. There is only one who is capable of living with no evil and that is Jesus alone. However, that does not mean we continue in our old ways. Instead, as believers once we place our faith in Jesus, through the power of the Spirit we are now the light of the world. We have the source of all light living inside of us. As we allow God to work in us conforming us to look more like Him through the process of sanctification, there is less of us, less evil, to be found and more light as Jesus transforms us. This discourse closes by reminding us it is all the work of God and He deserves all credit… not us. It is never in our power, but only by His power we have been saved and are able to live as His light.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with 60 Seconds Of Truth!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Ignite Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

The GT Weekend! ~ Ignite Week 1

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) On Monday, Merry shared how the first to preach the gospel after Jesus’ ascension were viewed as un-educated, lacking, and ill-equipped. Indeed, that is exactly how Peter and John appeared! But the on-looking eyes often overlook the power of the Holy Spirit living and active within a redeemed heart! Where do others view you, or perhaps you see yourself, as any form of “less than”? What would the same God who equipped and called and sent ordinary men to spread the gospel across the world say about your seeming weaknesses and lack? What if you took Him at His word?!

2) Polycarp and Ignatius were two champions for the early church who stopped at nothing because of their willingness to be consumed by the fire of Christ and His love. They didn’t set out to change the world, they simply knew that Christ alone was the only one worthy of their deepest truest affection, all else was fleeting. Take a few minutes to make note of your affections. What are the things or relationships that receive the majority of your love and resources? Where does your love for Christ fall in those and how might your love for Jesus influence how you view those things and relationships?

3) Tawnya concluded yesterday’s Journey Study with, “We may just be another star on the map, but string it all together under God’s amazing plan, and you can be sure His flame will light up the night!” Suppose you were to evaluate your day-to-day connections with others, your work, and your relationships as opportunities to “light up the night” with the flame of Christ? Make a list this weekend of those specific individuals or situations where the Lord is inviting you to be His flame!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Hebrews 1:8 back to the Lord and
let His Spirit speak to you through it!

Your throne, O God,
is forever and ever,
and the scepter of your kingdom
is a scepter of justice.

Prayer Journal
Eternal Father, it is so easy for me to become entangled in my here and now, my pressing needs or wants, my relationships gone awry, my finances, or even my ministries that I forget You are eternal. Your kingdom is un-ending. Just as Christ came to make the glory of the Father known, so have you called me to be Your ambassador for Hope and Life and Freedom in Jesus. Remind me of this calling often, Spirit. Infiltrate my everyday moments that I might become more focused on the eternal rather than the temporary!

Worship Through Community

Can we pray for you? Reach Out! We’d love to pray for and with you!
Send us an email at prayer@gracefullytruthful.com

Build community, be transparent, and encourage others:
Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music

Ignite Day 3 The Flame

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Read His Words Before Ours!

Matthew 28:16-20
Acts 2:42-47
Luke 14:25-34

Ignite, Day 3

Enter Ignatius and Polycarp. Or, as I affectionately call them, “Poly & Iggy.”

Where did we start?
Here is The Wick preceding The Flame!

And before that?
Yes, that would be our friend Paul, or Saul… You’ll have to step into his story with us on Sketched V!

What happened before Paul?
Oh yes, those were the Seeds scattered by the growing church right after Jesus ascended and the Holy Spirit descended. Don’t miss that!

But that brings me back to my friends, and fellow igniters for the Gospel, Polycarp and Ignatius… theirs is a story to tell!

Ignatius
Ignatius lived in what I have to imagine must have been one of the most exciting times in church history. He was born in 35 A.D., most likely just after Jesus died and was resurrected. He grew up in those early years, and was considered one of the first-generation believers. Ignatius became the church father of Antioch during his time, and was more commonly referred to as the bishop. (Yes, the same Antioch at which the Holy Spirit filled the Upper Room of believers – and the city in which followers of Jesus “Christus” were first dubbed “Christians.”)

Ignatius is most famously known as one of the church’s earliest martyrs, but he was also one of the first-generation disciples. Although he was likely not born until just after Jesus ascended, as a young man in Ephesus, Ignatius was personally discipled by the apostle John.

I have to stop right here for a moment. Can you even imagine being “personally discipled” by one of Jesus’ own disciples who physically walked with Him? Who prayed with Him? Who saw Him turn water to wine and call Lazarus to life? Who saw His resurrected body and witnessed His ascension?

Wow. Chills.

Ignatius lived to the age of 72, and by all accounts, he was exceptionally full of fire and boldness. (I mean, the man pouring into him was poured into by Jesus Himself, in the flesh. How could you NOT be?) Ignatius was the first to speak about the virgin birth of Jesus outside of the New Testament, and he is also credited for the earliest recorded use of the phrase “catholic church,” with regard to the universal church. His heart echoed Christ’s regarding unity, and he openly denounced division as “the beginning of evil.” Throughout his years, Ignatius wrote many letters to the church at various locations, the majority of which addressed the threat of false teachers who asserted that Christ did not actually appear in the flesh.

In a nutshell, history shows Ignatius as a man fixed on truth. Ignatius knew truth, applied it, lived it, and spoke it. He lived and died with single-minded purpose, refusing to stop until the very end.

Ignatius was arrested, most likely on charges of “atheism,” and escorted from Antioch to Rome under guard of ten soldiers. At every stop along the way, he was able to meet with leaders of the local church there, and he wrote seven letters to them with the help of a secretary. To the church at Smyrna (led by the bishop Polycarp), he wrote “Follow, all of you, the bishop, as Jesus Christ followed the father.”

The exact details of his death are unknown, but the heartbeat of his life can be felt in his words:

“Now I begin to be a disciple… Let fire and cross, flocks of beasts, broken bones, dismemberment…come upon me, so long as I attain to Jesus Christ.”
– Ignatius, Bishop of Antioch

Polycarp
Polycarp was born in 69 A.D., and was appointed as bishop of the church at Smyrna by the apostles, yes, the original apostles you read of in your Bible! He was actually a friend and disciple of Ignatius, as well as a disciple of the Apostle John. When Ignatius, under guard, was en route to his execution and writing letters to several church bodies, Polycarp’s church was a recipient of one such letter.

As one of the first second-generation disciples, Polycarp was alive when the church was growing rapidly. He became a follower of “Christus” as a child, and his faith and boldness were apparent in many documented instances. He was adamant that the truth and message of Christ would not be distorted, and he didn’t flinch when confronting early Gnostics and heretics. In fact, Polycarp is credited with converting many Gnostics to Christianity. Though he held little formal education, his one writing to the church at Philippi conveys he was both humble and direct.

Polycarp’s death is the first recorded martyrdom in post New Testament church history. At the age of 86, he was arrested on charges unknown. After a surprisingly witty banter with the proconsul, Statius Quadratus, he was burned at the stake.

His response when the soldiers grabbed him to nail him to the stake leaves little question about the strength of his faith. “Leave me as I am. For he who grants me to endure the fire will enable me also to remain on the pyre unmoved, without the security you desire from nails.”

Not unlike the fire that burned so many martyrs of the early church, the flame of faith continued to burn brighter.

These early fathers were on fire for Jesus, delivering the message of Christ readily and often. Their whole-heart, whole-life, bold faith inspired those around them to be bold in turn, and the church ignited.

I’m not going to lie to you. Studying the lives and deaths of these men was not easy. Their willingness to go and grow, and die for what they believed in forced me to take a hard look at my own faith and how I walk it out. There was guilt. There were tears.

And then, there was hope.

Their devotion was unmatched. Their fervor inspired. These men lived their whole lives for Jesus and His message, and after a lifetime of devotion, they gave the ultimate sacrifice to be with their Jesus.

What would this place look like if we lived our days and nights with that kind of fervor?

What would it look like if we set aside our cultural comforts and embraced “Christus” and His message the way they did?

What would it look like if we denounced our social media-centric lives, and chose to cultivate actual Biblical community instead?

What would it look like if we cut through the distractions of this age and actually began to crave time with the One Who makes our heart beat?

Would our youth grow and return and thrive in the Church? And would they bring others with them, because the Church wouldn’t be a building at all, but a family?
Would our denominational division start to look less like walls and more like bridges?
Would we work together to fix the mess we’ve helped to create, in love?

And would the flame begin to grow like it once did, because WE would carry it boldly?
Love, would we start to catch fire again?

Share your thoughts from today’s Journey Study!
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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Ignite Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Ignite!