The GT Weekend! ~ Wilderness Week 2

March 19, 2022 by Rebecca Leave a Comment

The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

1) Israel was wandering in a literal desert and became so fixated on their perceived lack, they completely forgot the power, authority, and compassion of the God who lovingly freed them from 400-year slavery. Later, when Israel would finally cross the Jordan River into the Promised Land, the same God who compassionately cared for every need in the desert, instructed them to build a monument as a visible, tactile reminder of His good care for them. He promised He would provide, and in great abundance, He did exactly as He said He would. Looking at our struggles is easy. Choosing to complain flows effortlessly over our lips, but let’s choose to differently this weekend. Let’s be intentional to tabulate the goodness and mercies of the Lord. Maybe we will even post them on social media or share them with a good friend, our spouse, a child, a pastor, or a neighbor. May our lips declare the goodness of the Lord God who faithfully provides for every need! When we choose rejoicing and decide to set our gaze on the Giver instead of our perceived lack, suddenly the walls don’t seem to press quite as tightly. Rejoice, sisters, rejoice!

2) Set aside. Un-usable. Broken. Purposeless. Barren. Our hearts break as we think through the implications of each of these words in connection with our lives. Some wilderness experiences are more painful than others, but suppose the Lord intends to use each season as a pathway to rely on Him more deeply? For Sarah, the wilderness of her barrenness lasted into her nineties. I know I’ve called out, “How long, Lord?!” in my own seasons long before 90 years have passed! Finally, when the Lord told Sarah she would bear a son, she laughed in utter disbelief. I probably would have too! Despite her blatant doubt, the Lord remained faithful to do and finish the work He intended to do in and through her. How does this reality comfort and encourage you? If you clung insistently to the truth that God is steadfast in His work, would you be able to regain steady footing more quickly in everyday life? Prayerfully ask the Lord to remind you of a few scenarios that tempt you to doubt and question Him. Hold out your disbelief to the Lord and ask Him to anchor you in the truthfulness of His unchanging character!

3) Bethany shared of a wilderness season in her life when her family was caught between a promise and its fulfillment. Every avenue they pursued seemed to dead end; clarity for “next” seemed illusive at best. Which scene from your life best fits this description? Maybe you’ve shared tactics with Bethany as she desperately tried to throw potential solutions at her problems, only to end up more discouraged and lacking answers. If we naturally trusted God instead of ourselves, we wouldn’t need seasons of wilderness for God’s Spirit to teach us to depend on Him. But we do inherently trust ourselves. The Lord lovingly leads us into Wilderness Wanderings so we will stop trusting our failing humanity and instead place our faith on the unshakable God. Choosing faith in God over us requires much more time and practice than we would like to think. Consider doing something small and tangible every day to remind you to choose faith in God over relying on yourself. Maybe it’s memorizing a new Scripture or setting an alarm on your phone to pause and pray. Or maybe it’s simply drawing a heart on the inside of your wrist and with every glance you can remember to trust His heart over yours. Choosing Christ will always reap the greatest rewards!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Exodus 33:18-22 back to the Lord and
let His Spirit speak to you through it!

Then Moses said, “Please, let me see your glory.” He said, “I will cause all my goodness to pass in front of you, and I will proclaim the name ‘the Lord’ before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” But he added, “You cannot see my face, for humans cannot see me and live.” The Lord said, “Here is a place near me. You are to stand on the rock, and when my glory passes by, I will put you in the crevice of the rock and cover you with my hand until I have passed by.

Prayer Journal
Around me, whether I’m currently in a desert wilderness, being pressed on all sides, or enjoying the dance of delightful days, You remain constant. My praise can rise to You regardless of the rhythm of my everyday life. Moses stood on the precipice of leading Your people deeper into the wilderness. So many unknowns stretched before him, and surely fear swirled around him, yet he knew his steadfast, anchoring hope was found in You. Lord, I ask You to cultivate this heart response to wilderness seasons in me. When I sense fear rising and my circumstances shaking, teach my lips to plead like Moses, “Please, let me see Your glory!”.

Worship Through Community

Can we pray for you? Reach Out! We’d love to pray for and with you!
Send us an email at prayer@gracefullytruthful.com

Build community, be transparent, and encourage others:
Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music

Build Day 12 Building Renewal: Digging Deeper

March 1, 2022 by Rachel Jones Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Building Renewal!

The Questions

1) How does Daniel’s prayer relate with Nehemiah’s prayer in Nehemiah 1:4-11?

2) Daniel uses various titles and descriptions of God in his prayer; how is this significant?

3) How is this prayer of gut-wrenching confession still anchored in hope?

Daniel 9:3-10

³So I turned my attention to the Lord God to seek him by prayer and petitions, with fasting, sackcloth, and ashes.

⁴I prayed to the Lord my God and confessed:

Ah, Lord—the great and awe-inspiring God who keeps his gracious covenant with those who love him and keep his commands— ⁵we have sinned, done wrong, acted wickedly, rebelled, and turned away from your commands and ordinances. ⁶We have not listened to your servants the prophets, who spoke in your name to our kings, leaders, ancestors, and all the people of the land.

⁷Lord, righteousness belongs to you, but this day public shame belongs to us: the men of Judah, the residents of Jerusalem, and all Israel—those who are near and those who are far, in all the countries where you have banished them because of the disloyalty they have shown toward you. ⁸Lord, public shame belongs to us, our kings, our leaders, and our ancestors, because we have sinned against you. ⁹Compassion and forgiveness belong to the Lord our God, though we have rebelled against him ¹⁰and have not obeyed the Lord our God by following his instructions that he set before us through his servants the prophets.

Original Intent

1) How does Daniel’s prayer relate with Nehemiah’s prayer in Nehemiah 1:4-11?
If you think of a series of progressive, story-telling books, you’ll have a good idea of what’s happening with Daniel and Nehemiah. In brief, Israel was a budding nation birthed through Abraham’s son Isaac, the child of promise, by which God had covenanted with Abraham that He would turn a childless, aged man into the “father of many nations”. (Genesis 12:1-3) Isaac’s sons were twins, Jacob and Esau. Jacob had 12 sons who became the 12 tribes of Israel (God changed Jacob’s name to Israel). These 12 families became slaves in Egypt as they had become so numerous that Pharaoh felt threatened. God called Moses, an Israelite, to lead the people out of slavery and into the Promised Land (also part of God’s covenant with Abraham). Twelve plagues later and 40 years of desert wanderings, Israel stepped into Canaan. Eventually, Israel grew tired of God’s rule over them and demanded a human king. Saul, Israel’s choice, was her first king, but he was self-focused and lacked real love for God or Israel. God chose David as the next king, and this shepherd-boy turned king, loved and cared for Israel well. David died and his son, Solomon, took over, but after Solomon’s death, the kingdom of Israel split. The Northern Kingdom (Israel) and the Southern Kingdom (Judah) continued rebelling against God, loathing Him, committing idolatry, and rejecting God’s covenantal love for them on repeat for centuries. During this time, God raised up prophets to warn Israel and Judah to repent of their sin, but they adamantly refused. Per the original covenant forged when Moses led Israel from slavery, God would punish His people by sending them into exile for their rebellion. Exile occurred at the hand of the Chaldeans (Babylonians) and would last 70 years. Youthful Daniel was taken captive from his homeland of Jerusalem and died in exile. The first exiles returned to Jerusalem around the year 537 BC, Nehemiah’s story began around 445 BC, nearly 100 years since Daniel’s death.

2) Daniel uses various titles and descriptions of God in his prayer; how is this significant?
Verse 3 begins with an interesting phrase usually translated in English, “I turned my attention”. The original Hebrew reads less eloquently, “I gave my face”. This wasn’t simply looking with the eyes, but the willful determination of Daniel’s entire being given in steadfast surrender. It was as if he were saying, “The whole of my face is set firmly upon You as I pray, and more so, as I await Your answer; I will not be moved, for so important is the cause for which I plead.” Also interesting are the titles for God Daniel chooses to use as he prays. In your Bible, verse 4 probably capitalizes all 4 letters of the title LORD, signifying God’s personal name for Himself, YHWH, (Yahweh). By calling out, “I prayed to the LORD (YHWH)…”, Daniel reminds himself and God of the deeply personal nature of God’s relationship with Israel. He chose them, He crafted them, and He birthed them as a nation. Daniel continued his petition, “…my God.” (verse 4, emphasis mine) While other Israelites had proven they cared for Yahweh in name only, while quite willing to worship false gods as it benefited them, Daniel verbalized his personal choice to respond to God’s invitation by reciprocation. Daniel chose YHWH as his own God. These insights, gained by studying the original language for a few words, is about to deepen as we read Daniel’s next two words, “Ah Lord…” (verse 4) No longer capitalized, the lowercase for “Lord” references the Hebrew word “adonai”, meaning lord, ruler, or sovereign. First, Daniel addressed God personally, and then followed on with the two-fold understanding that YHWH was also Adonai, King and Sovereign over all. Nothing was beyond His lordship and reign, and Daniel was His servant.

3) How is this prayer of gut-wrenching confession still anchored in hope?
“We have sinned, done wrong, acted wickedly, rebelled, and turned away from your commands and ordinances. We have not listened…” (verses 5-6) “…public shame belongs to us.” (verse 7) “…public shame belongs to us (…) because we have sinned against You.” (verse 8) The litany of Israel’s sins against the Lord were long, deep, and wide. They had offended His holiness and broken relationship with YHWH, their personal God, and the cut was deep against Him. They had violated the terms of their covenant with their sovereign Lord, Adonai, and they deserved death per the legal binding agreement of their covenant vow. According to the stipulations laid out, they had literally “missed the mark” (Hebrew hata for “sinned” in verses 5 and 8) of righteous living as was spelled out in their covenant. Legally, Israel’s situation was absolutely hopeless. Restitution with the Almighty was impossible. Their sins were too great and their ability to cleanse themselves of shame and offensive reproach was equally impossible. Yet, stunningly, Daniel did not plead without hope. He clearly knew Israel’s situation, it was his own words that laid it naked before the Lord God, but Daniel had one hope, and he clung to it with remarkable tenacity as he gave his face to God in prayer. “Compassion and forgiveness belong to the Lord…” and dare he say it? Yes, he spoke it, “our God.” Daniel went beyond saying YHWH was “my” God, to boldly re-claiming the Sovereign Lord as Israel’s God. Why? How could he make such a claim in the face of their reprehensible pile of sin? One reason alone, because He knew God’s character to be rich in compassion and forgiveness.

Everyday Application

1) How does Daniel’s prayer relate with Nehemiah’s prayer in Nehemiah 1:4-11?
The similarities between Daniel’s prayer and Nehemiah’s are uncanny, given their prayers were recorded nearly a century apart from each other. This fact alone should give us pause to consider the weightiness of their model and reflect how our prayer lives would benefit by following their examples. Both men had set their lives unswervingly upon honoring the Lord God, and they both had become keenly aware of their nation’s sinful rebellion after reading Scripture. (Daniel 9:3-10 and Nehemiah 1:5-11) Daniel pleaded for God’s mercy in remembering Israel in their exile, while Nehemiah, also living in Babylon, pleaded with the Lord for mercy as well, even though the specifics of their requests were quite different. Both men called upon the very same covenant of love as evidential reason for God to grant them mercy and favor. The two prayers evidence nearly exact addresses for God and model the same flow of adoring God (Daniel 9:4 and Nehemiah 1:5), confessing sin (Daniel 9:5-6 and Nehemiah 1:6-7), interceding for the nation (Daniel 9:7-8 and Nehemiah 1:6-7), and requesting favor (Daniel 9:17 and Nehemiah 1:11). Go see for yourself, it’s quite amazing! As you read Daniel 9:3-10 and Nehemiah 1:5-11, take note of the portions that make you curious and stick out to you as if bolded, this is the Spirit of the Lord inviting you to commune with Him over His Word! Prayerfully reflect on these things as you read the two passages side-by-side again. What is the Lord teaching you and convicting you of as you read His Words?! Take the challenge set forth by these two men who never met on earth and begin intentionally modeling your own prayers after their example. Go ahead and start right now in prayer!

2) Daniel uses various titles and descriptions of God in his prayer; how is this significant?
Daniel and Nehemiah both leaned on God’s covenant as grounds for their request, but we must remember who began the covenant relationship, God. God told Abraham He would make him into a great nation. God allowed Jacob (Israel) to have 12 sons, who would become the 12 nations. When it was time to ratify the covenant in writing (ie: Ten Commandments), God came down from Heaven in a cloud instead of insisting His people rise to Him in His grandeur. (Exodus 19:16-19) Here is the humble YHWH! Fast forward a few centuries and this same God fulfills His covenant to Abraham by sending Jesus, God in the flesh. True to His character, He began the relationship, He set His love upon humanity. (1 John 4:19, John 15:16) What was humanity doing while Adonai humbly sacrificed Himself for us? We hated Him. Still, He came. (Romans 5:8) This is YHWH, the sacrificing, covenant-keeping God. I came to a place where I faced the reality that, for all my self-proclaimed “goodness”, I too was a God-hater. My sins brought the punishment of death upon Christ, by His choice. While I hated Him, He loved me. Like Daniel, there was a point when I reciprocated His invitation to make me His own, and I claimed Him as my God. I turned from my perverted sins and became His, welcomed into a covenant relationship I had done absolutely nothing to earn. Like Daniel, the more I grew in my faith, the more I realized I could also call Yahweh my Adonai. Christ was my precious friend, but also my sovereign Lord. I was both friend and His joyful servant. How might seeing God as Yahweh and Adonai shift your relationship with Him?

3) How is this prayer of gut-wrenching confession still anchored in hope?
Oh Sisters, I cannot stop the tears streaking my cheeks as I write of God’s beautiful compassion and forgiveness! Israel’s sins were grievous and perpetual, indeed they were. Yahweh had every right to be forever angry with them, toss them aside, and forget them for eternity, but as the psalmist wrote, “He has not dealt with us as our sins deserve or repaid us according to our iniquities.” (Psalm 103:10) Breathe. That. In. What was true for Israel on the day Daniel pleaded with God for release from exile, and the people were welcomed Home, is true for you and me. It was true for Nehemiah when the people wore sackcloth, ashes, and wept violently over their sin, knowing it was only God’s compassionate forgiveness that could rescue them from the consequence of their rebellion. His response to Israel’s weeping with Nehemiah is precious and life-giving, “Do not weep…do not grieve, because the joy of YHWH is your strength.” (Nehemiah 8:9-10) As if the Lord’s response to both of these prayers is not stunning enough, look at the disciple John’s words to all people who look to Christ for their sole rescue from the consequence of our own sin, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9) If you’ve ever wondered if it could possibly be true that God would forgive your awful sin, whatever it is, read the stories of these two men, read the words of John who walked beside Jesus in real life, and know beyond all assurances that YES, Christ will forgive your sin completely, welcome you Home to Him (John 14:23), and will free you (John 8:36) to walk in delight with Him all your days (Psalm 23:6).

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Building Renewal!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Tap and hold on your mobile device to save.