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Wilderness Day 9 The Empty Undoing: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Empty Undoing!

The Questions

1) What had the Lord promised? (verse 1)

2) Why was the name Isaac significant? (verse 3)

3) What does Sarah’s declaration tell us? (verse 7)

Genesis 21:1-7

21 The Lord came to Sarah as he had said, and the Lord did for Sarah what he had promised. 2 Sarah became pregnant and bore a son to Abraham in his old age, at the appointed time God had told him. 3 Abraham named his son who was born to him—the one Sarah bore to him—Isaac. 4 When his son Isaac was eight days old, Abraham circumcised him, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 Sarah said, “God has made me laugh, and everyone who hears will laugh with me.”7 She also said, “Who would have told Abraham that Sarah would nurse children? Yet I have borne a son for him in his old age.”

Original Intent

1) What had the Lord promised? (verse 1)
Back in Genesis 17 God and Abraham were having a conversation. God was changing Sarai’s name to Sarah and Abram’s name to Abraham. The name changes were significant because they spoke directly to God’s plan for the couple and for all humanity. Abram meant “exalted father” (Blue Letter Bible), but Abraham means “ the father of many nations”. (Genesis 17:5) Sarai meant Princess (Blue Letter Bible), but Sarah means “noble woman” (Bible Study Tools) This aligned with God’s plan for her, which He laid out in Genesis 17:16, “I will bless her; indeed, I will give you a son by her.  I will bless her, and she will produce nations; kings of peoples will come from her.” Not only did God promise a son, but He gave a timeframe. He told Abraham of His plan to confirm the covenant through this son, to be named Isaac, which Sarah would birth “at this same time next year.” (Genesis 17:21) Even before this exchange, however, God had promised Abraham a son. When we read the passages in our Bibles, it appears God spoke to Abraham practically back to back, in reality, “It took a long time (25 years) for this promise to come to pass”. (Enduring Word) In Genesis 21:2 we see the culmination of that long awaited promise with the birth of Isaac.

2) Why was the name Isaac significant? (verse 3)
Isaac in Hebrew is “yitschâq”, which means laughter. (Study Bible) This is significant for several reasons. “The first time God said, “Hey, I’m going to give Sarah a son”; Abraham just laughed.” (Chuck Smith Commentary) It seemed improbable and I dare say impossible to Abraham since he was one hundred years old. (Genesis 17:17) When the Lord reiterated the promise within Sarah’s hearing, she also laughed, but to herself. (Genesis 18:9) Again, this promise seemed impossible because Sarah was well past child bearing years. Aside from laughter of his parents, there was another reason Isaac’s name was significant. David Guzik explains, “Originally, the name Isaac was meant as somewhat of a rebuke of the laughter of Abraham and Sarah, but God turned a gentle rebuke into an occasion for joy.” (Genesis 17:19) God was proving He could turn any situation around. A childless couple could bear the child who would begin the bloodline of the Messiah. (Matthew 1:1) A rebuke for unbelief could become a reason for praising and rejoicing.

3) What does Sarah’s declaration tell us? (verse 7)
Sarah’s declaration shows us God is faithful. While Sarah and Abraham had waited a long time for this promise, and even tried to “help” God achieve it, He was always going to fulfill what He promised. That is His character as the Faithful One. Isaac’s “birth meant the fulfillment of God’s promise.” (Warren Wiersbe) Sarah’s laughter would echo through the generations to the fields in Bethlehem when the angels would sing of the Messiah’s birth. (Luke 2:13-14) The Messiah, born to a young virgin who, like Sarah, wondered at “Who” would announce such a shocking birth to her as well. (Luke 1:29-38) Sarah’s joy, wonder and praise shows us that what we think impossible is entirely possible for God. Matthew Henry puts it this way, “The thing was so highly improbable, so near to impossible, that if anyone but God had said it we could not have believed it.”. This foreshadows the unlikelihood of complete forgiveness of sins at no cost to us. But praise be to God for Jesus who accomplished this “impossible” work! (John 3:16-17)

Everyday Application

1) What had the Lord promised? (verse 1)
God had promised both Abraham and Sarah numerous offspring, but He specifically gave a promise that Sarah, who was barren, would bear Abraham a son. With both being very old and Sarah beyond child bearing years, this seemed impossible until the impossible arrived in the form of baby boy Isaac. After waiting for a long time and even making a misstep (Genesis 16:1-4), God kept His promise. We frequently become impatient waiting for the Lord. We think our situation is impossible to change. Yet, just like God’s timing for Isaac’s birth was perfect, based on God’s timing, so is everything in our life. I love the way Matthew Henry says it: “God is always punctual to His time; though His promised mercies come not at the time we set, they will certainly come at the time He sets, and that is the best time.” What God has decided for us will come at the perfect time. We hope in the Lord as a promise keeper, because He is faithful to His Word. He promises to be with us and never leave us. (Deuteronomy 31:6) He promises to complete the work He began in us. (Philippians 1:6) Let’s trust Him and wait patiently for Him to show Himself faithful, just as He did with Sarah. 

2) Why was the name Isaac significant? (verse 3)
Isaac means laughter, but the first hint of laughter in this story was one of disbelief and cynicism from Sarah. Despite her unbelief, God knew His plan. He knew what Sarah thought impossible was absolutely possible for Him. (Luke 18:27) He turned that cynical laughter to joyful laughter. When we think of the things we are waiting for God on, and we get an inkling He will give it to us, do we respond with trust or cynicism like Sarah? We should be more like Mary when she got news that she’d have a virgin birth. She said, “See, I am the Lord’s servant,” said Mary. “May it happen to me as you have said.” (Luke 1:38) Just think back to all the other times God has shown His faithfulness, mercy, and lovingkindness. He is unchanging. If He has provided laughter, joy and relief before, He will again. 

3) What does Sarah’s declaration tell us? (verse 7)
One of the biggest takeaways from Sarah’s declaration is the reliability of God. Revelation 19:11 tells us Jesus is called “Faithful and True”. He always has been and always will be that. “The name Faithful and True expresses the total trustworthiness, reliability, and constancy of Jesus Christ. The title reveals His character and makes known His words and works.” (Got Questions) We can take God at His word when we read His promises. When we place our faith in Him as faithful, true, reliable, and dependable, He empowers us to hold on and wait for Him. Even if what we get looks different from what we imagined, or we only see the beginning of it, we can still trust Him. After all, Abraham did not live to see all his descendants, namely all generations since Isaac, but he saw the seed of the Promise. Just as Abraham trusted that God would still ultimately fulfill His promise, so must we. We can be joyous and praise the Lord for what we do see, knowing that He is the Promise Keeper for what we cannot yet see.

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Wilderness Day 8 The Empty Undoing

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Read His Words Before Ours!

Genesis 17:15-21
Genesis 18:9-15
Genesis 21:1-7
Hebrews 11:11-16

Wilderness, Day 8

Longing. Waiting. Aching. Barren.

These are not words we think of when we begin following Jesus. We hear about new life, joy, and abundant life, and we are eager to experience them! Yet, in times of wilderness suffering God meets us, reminding us He is faithful and He keeps His promises. 

Imagine you lived in the time of Abraham. You are a wife and expected by everyone in society to take care of your home, bearing and raising children. You wait, year after year, but your womb remains empty. How would you feel?

This is the condition in which we find Sarai in Genesis 11:30. In her culture, a woman who was unable to conceive was subject to shame and disgrace. Children were considered a blessing from God, as well as heirs to their father’s possessions.

In addition, God promised Abram his offspring would be as numerous as the stars in the sky. (Genesis 15:5) For Abram, with no street lights to dull the brightness of all the stars, this visual of God’s promise must have been stunning!

. . . And confounding.
How was this possible for a couple who were beyond child-bearing age?

Faced with this apparent impossibility, Sarai attempted to “help” God fulfill His promise by offering her slave girl, Hagar, to Abram, in order to build a family through her, which was a common practice at the time. (Genesis 16) However, Sarai’s plan only created more pain.

But God’s promise was still in place! He met again with Abram, reminding him that He would multiply his offspring through Sarai. As symbols of His promise, He changed their names to Abraham and Sarah. (Genesis 17:15-21) God promised He would bless her!

Overhearing God’s words, Sarah laughed. (Genesis 18:9-15) I imagine her muttering, “Yeah, like that’ll happen.” Yet, just as He promised, she conceived and gave birth to Isaac, who became the father of Jacob, later named Israel, who would become the father of a great nation. (Genesis 21:1-7)

Can you relate to Sarai’s story?
I’m sure we all can, as we experience difficult, wilderness seasons.
Maybe like Sarah, we long for a child.
Perhaps we’re in a situation where we thought God was giving a direction, but it sure isn’t working out like we planned.

I don’t know what you may be experiencing, but through my own wilderness wanderings, I have learned God is faithful and He keeps His promises.

After giving birth to our first daughter, I knew I wanted more children. I was sure I was made for motherhood, and enjoyed most moments (just being real here, moms!). But I had no idea how difficult it would be to conceive again.

After two years, and multiple negative pregnancy tests, I became discouraged. What was wrong with me? I thought I was a good mom with a happy child, and didn’t the Bible say children are a blessing? I prayed and prayed. I saw the doctor, and tried some medication, praying and hoping it would work.

It did not. The despair I felt was unlike any I’ve felt before, but in my wilderness, God met me. He reminded me that while it seemed He was far away, He was present with me in my excruciating pain. I did not get pregnant in the years following. But that moment of wilderness meeting will always stand out to me.

It would be several years before I would experience motherhood again with the adoption of our youngest daughter. We happily welcomed her into our family, and yet, I’ve also had some pretty sad moments, wishing we could grow our family more. I know the ache. But I also know the joy! In the midst of the struggle, God is so good to comfort and to show me how He has loved me through the years.

In my longing for a baby, I felt barren. Forgotten. However, the Holy Spirit reminded me I am not barren! In fact, God has given us an amazing legacy. Recently, my husband completed nearly 20 years of ministry in our church, and we spent some time in reflection. The Lord brought to mind the faces and names of so many students we have had the honor of knowing over the years.

I have had the privilege of walking through some really hard times with students, parents, and even leaders.
I have had the honor of listening to stories, both of pain and of celebration!

God is good! He knows our hearts and will accomplish His purposes. He is with us in wilderness seasons of sadness and doubt, walking beside us in comfort. Even if life doesn’t look exactly as I imagined, God has blessed me with an abundant life. He can be trusted to bring good out of suffering.

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Enough Day 5 Prophet & Priest

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Isaiah 28:7-8
Jeremiah 5:21-31
Ecclesiastes 7:20
Romans 3:10-12
Ephesians 2:1-3

Enough, Day 5

“Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.” (Romans 5:12)

At the moment of choosing self over God in the Garden of Eden, mankind’s sweet and intimate communion with God was shredded to tatters. Rebellious thought became disobedient action, and instantly, horrifyingly, a gulf of sin yawned eternity-wide between Father and children.

But God.

In His unbroken love and unending mercy, He designed a way to remain in relationship with His children, a system that left His justice undefiled.

The sins of the people required payment, and so He established the priesthood, a lineage set apart to approach a holy God on behalf of a sin-riddled nation.

Descendants of Aaron (Moses’ brother) would dedicate themselves to upholding meticulously stringent rules for offering countless sacrifices to cover countless sins.

Aside from sin offerings, priests would oversee
burnt offerings,
grain offerings,
guilt offerings,
and fellowship offerings, to name a few.
The people of Israel would now relate to their God at a distance, through ritual.

Sin would separate their spirits.

The tabernacle, maintained by the tribe of Levi, would separate their physical presences. The people would remain outside, while God’s presence resided within the Holy of Holies, the tabernacle’s innermost sanctuary. Only the high priest, after strenuous cleansing rituals and offerings to cover every possible sin, was allowed to enter the Holy of Holies as a shadowed, hollow mediator between God and man.

“You must distinguish between the holy and the common,” God directed the priests, “and the clean and the unclean, and teach the Israelites all the statues that the Lord has given to them through Moses”. (Leviticus 10:10-11)

But the priests were not immune to mankind’s legacy of sin, and almost immediately, they became corrupt, continuing in their sinful nature of grubbing around in darkness rather than living holy before the Lord God.

Leadership roles, including that of high priest, were sold to the highest bidder or, later, appointed at the whim of foreign political leaders. Priests either taught from their own wisdom or put their authority up for sale (Micah 3:11), leading the people astray and violating their covenant work. (Malachi 2:8)

Finally, even before the dust of Egypt could fall from their shoes, Aaron commanded the Israelites to fashion and worship a golden calf as their one, true God. Again and again, priests sanctioned the casting of idols and the worship of false and foreign gods over the One True God. (2 Kings 17:16-17)

The cycle was unbroken, endless, despairing. No sacrifice made by man could provide permanent absolution; no spilled blood of an animal could transform the people’s sinful nature. (Hebrews 10:4)

God’s judgement was unequivocal, His words condemning their sin as a tragic echo of His commission:

“Her priests do violence to my instructions and profane my holy things. They make no distinction between the holy and the common, and they do not explain the difference between the clean and the unclean. They close their eyes to my Sabbath, and I am profaned among them.” (Ezekiel 22:26)

Moved to action by a generation of priests who stole offerings meant for the Lord, threatened violence against the people they were meant to lead, and sexually abused women who served in the tabernacle (1 Samuel 2:12-17, 22), God called a young boy to serve as His voice to Israel.

Thus began the age of prophets in Israel’s history, men and women who were called to approach a sin-riddled nation on behalf of a holy God. Some were people of incredible faithfulness, honor, and endurance, whose own words foreshadowed the Word made flesh.

In fact, much of the Old Testament has been dedicated to prophets’ exhortations.

But even prophets were not immune to the gnarled fingers of sin curling around their spirits.

Like the Israelites all the way back to Adam and Eve,
like the priests before and alongside them,
like every single human after them, some began to choose self over God.

What “prophetic” message would garner the most political favor?
What message would bring financial gain, or community stature?
What message would bring physical satisfaction, pleasure, or ease?
Then surely, that message was intended for God’s children . . . regardless of whether it bore any resemblance to His words.

As with the priests, God spoke out against false prophets:
“Because you have disheartened the righteous person with lies (when I intended no distress), and because you have supported the wicked person so that he does not turn from his wicked way to save his life, therefore you will no longer see false visions or practice divination. I will rescue my people from your hands. Then you will know that I am the Lord.” (Ezekiel 13:22-23)

. . . and eventually, the true prophets fell silent. For hundreds of years, Israel heard nothing from God. Never before had He seemed so distant, so separate.

No man, hopelessly bound in the sticky, spidery web of sin and death could free himself, save his people, and stand blameless before God (Ephesians 2:1-3).

Not priests.
Not judges, or kings, or elders.
Not prophets.
Not you, or me.

Where, then, does our hope lie? What sacrifice, what true High Priest, could be enough to break, once and for all, sin’s death-grip on our spirits?

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Enough Day 3 Promised Land Lost

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Read His Words Before Ours!

Ecclesiastes 6:7-12
Psalm 106:1-48
Isaiah 53:1-12

Enough, Day 3

Have you ever rolled thoughts around in your mind, trying to sort them out? Almost like shifting the sides of a scrambled Rubik’s cube one way, and then another, until panels of solid color appear?

Last night, my thoughts were in just such a jumble as I’d begun praying over this Journey Study. My mind had verses, biblical concepts, and personal experiences scattered everywhere, and my heart cried out to the Lord for wisdom and direction.

Lord, what do You want to speak to me about promised lands? How are they connected to Your redemption story?

His answer arrived while brushing my teeth before bed. Oh, the Lord’s timing.

You’ve made an idol of your promised land. 

My mental Rubik’s Cube clicked into completion, and I stared at myself in the mirror, all brushing ceased.
Toothpaste crept towards the corner of my mouth as the truth of His words echoed powerfully within me. I couldn’t deny it.

I’d been so focused on seeing His promise come to fruition that it had become an idol in my mind and actions.
I’d taken my eyes off the Lord.
Instead, setting them squarely on what I desired to receive from Him.
All without realizing it. 

My body on autopilot, I finished brushing my teeth and climbed into bed. I lay staring at the ceiling, recognizing the proverbial ball was in my court in my conversation with the Lord.

Oh Lord, how did I get here? How did I take my eyes from You? I didn’t mean to. I thought it was faith to hold on to that promise so tightly.

The Israelites and their relationship with the literal Promised Land came to mind. They wandered in the wilderness for 40 years after doubting the Lord would give them the land. They doubted, even though He had miraculously freed them from slavery in Egypt, slavery that lasted 400 years.

Once they finally entered the Land God had covenanted to give them, their history became a tale of repeated rebellion, repeated reliance on self, and repeated failure.

My lips began to turn up as I remembered the self-righteous anger I felt when I first read and understood how the Israelites had so messed things up. Irony then flattened my smile as truth settled into my spirit: I had walked solidly in their footsteps.

The outcome of my sin was no different than the outcome of their sin, separation from the Lord. They failed to be obedient in settling their promised land, taking their eyes off of the Lord as Provider and Securer of their promise, instead relying on their own faulty ideas, wisdom, and schemes.

“Thanks, God, we’re good now,” I imagined them saying. “We’ve got our promise, and it’s enough. From here on out, we are enough.”

Similarly, I had so tightly gripped my promise that I exchanged it for the Lord.

“Thanks, God, I’m good now.” I recognized the echo of the Israelites in my own thoughts with sudden, gut-dropping clarity. “I’ve got my promise, and it’s enough. From here on out, I am enough.”

Tears welled up in my eyes. I could feel the water tension threaten to spill over, and I knew the tears would slip down my temples and into my ears. I hate that feeling, but I knew the tears were justified.

Ultimately, the Israelites’ promised land would be lost, forfeited in rebellion and self-aggrandizement as they turned their hearts from the Giver of their promise.

They rejected His leadership, demanding instead a human king, like the pagan nations surrounding them.
They rejected His words and murdered His prophets.
They reveled in what was abhorrent to Him, prostituting themselves and sacrificing their children to false gods.
While they occasionally repented and returned to the Lord, their devotion never lasted. The seeds of sin embedded in the core of human nature in the Garden always, always, called them back to their own way.

Always, always call us back to our own way.

And so the fulfillment of their promise was lost
through repeated exile, occupation, and oppressive foreign rule.

Thus, we are left with a loving and generous Father, who has stretched out His miraculous hand to provide for and guide His children . . . and His children, slapping His hand away and snarling as they huddle in fear and self-sufficiency and oh so ironic scarcity.

Us, slapping His hand away and snarling.

Where lies the road back to the Father’s embrace?
When we have embraced the darkness, from where will come our light and life and hope?

“Without You, what am I to myself but a guide to my own self-destruction?”
–St. Augustine, Confessions

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Reveal Day 7 Filling The Empty: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Filling The Empty!

The Questions

1) Who is the Word? (verse 1)

2) In what way did the Word “come to His own”? (verses 10-11)

3) What does it mean that “He has revealed Him?” (verse 18)

John 1:1-13

In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 All things were created through him, and apart from him not one thing was created that has been created. 4 In him was life, and that life was the light of men. 5 That light shines in the darkness, and yet the darkness did not overcome it.

6 There was a man sent from God whose name was John. 7 He came as a witness to testify about the light, so that all might believe through him. 8 He was not the light, but he came to testify about the light. 9 The true light that gives light to everyone was coming into the world.

10 He was in the world, and the world was created through him, and yet the world did not recognize him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, he gave them the right to be children of God, to those who believe in his name, 13 who were born, not of natural descent, or of the will of the flesh, or of the will of man, but of God.

Original Intent

1) Who is the Word? (verse 1)
John didn’t write about the Word so as to invoke a mystery, he wrote to make one truth abundantly clear. Jesus IS God. Not a god. Not a good man. Not a great prophet. Jesus is God; the very fullness of God dwelled in Him. (Colossians 1:19) If it is true about God, John writes, it is also true of the Word. The total equality of power, authority, will, and sovereignty is made abundantly clear right from the start of John’s gospel. A gospel record which, by the way, focuses every story on the unequivocal identity of Jesus Christ as God. Are we absolutely certain the Word is indeed Jesus Christ? Without a single hint of doubt! John says the Word carried life within Him (verse 4), a life described as the “light of the word” (verse 9), of whom, John (the Baptist) was a forerunner testifying of this coming Light. (verses 7-8) John describes the Word as coming to His own, and His own did not receive Him. (verse 12) Making his point more clear, John adds that the Word became flesh and dwelt among us. (verse 14) Beyond all imaginings, the Word, who is God, now put on human skin! The fullness of God wrapped in frail flesh and bone, coming as a helpless baby born to a virgin girl. Fully God, and fully man, this Word did not come in secret to a few select people, but He was widely-known and countless people testified of Him, including John who wrote this gospel a mere 60 years after Jesus’ life, death, and resurrection. This allowed for plenty of time for readers of his gospel to interview and cross reference with other witnesses who had walked with Jesus to verify all John testified of this Word made flesh. (verses 14-15) To remove all potential remaining doubt as to the identity of the Word, God in the flesh, John writes, “grace and truth came through Jesus Christ. No one has ever seen God. The one and only Son, who is himself God and is at the Father’s side—He has revealed Him.” (verses 17-18)

2) In what way did the Word “come to His own”? (verses 10-11)
John wrote his gospel so that all would understand that Jesus is indeed God, but more so, that they would believe in His Name so they could experience adoption as children of God. (verse 12) It’s only when we put our full trust on who John describes Jesus as (fully God, fully human) and on everything Jesus taught we can become a child of God. This is the “receiving” John wrote of in verse 12. John said Jesus “was in the world, and the world was created through Him, and yet the world did not recognize Him.” (verse 10) Every tree, flower, smile, gentle breeze, human bone, and intricate eyeball screams of a loving Creator God who is infinitely wise and infinitely interested in His creation, yet the One who crafted every fingerprint, wasn’t recognized as He came and dwelt among His people. Though He clothed Himself in human skin and hair, moved in miraculous ways only God could, healed broken bodies, and fulfilled every Old Testament prophecy about Himself, they still chose unbelief. He “came to His own, but His own did not receive Him.” (verse 11) Even as far back in the Old Testament as the moment the first sin was acknowledged by humans before God, He promised One who would come to crush the head of Satan, forever ending death and suffering. (Genesis 3:15) Throughout all of history since that moment, the Lord God has crafted events and prophetic messages to point to the coming of His promised Messiah. Finally, as Jesus was born, and God was present in the flesh with His people, the Jews rejected Him. (Acts 2:22-23)

3) What does it mean that “He has revealed Him?” (verse 18)
By looking at these words alone, the pronouns become nonsensical, which is why it is always critically important to study Scripture by reading a whole passage, not just a single soundbite. We must first understand the message in its original setting before we can make any application to our lives today. (for more on this, see “Why Do We Dig Deeper?”) Verse 18 says in full, “No one has ever seen God. The one and only Son, who is Himself God and is at the Father’s side—He has revealed Him.” While there were occurrences of people seeing some of God’s glory as He allowed it (Exodus 33:18-19), Scripture teaches no one can see God and live. (Exodus 33:20) He is perfectly holy, and we are utterly sinful. There is no possible way for sin to stand in His presence. “Lord, if you kept an account of iniquities, Lord, who could stand?” (Psalm 130:3) The only way we could possibly “see” God was for Him to come to us in human form. John was careful with his words to express to us, “…The one and only Son, who is Himself God, and is at the Father’s side…” No one can tell us who God is like, except God Himself. There is only One authority able to accurately convey the fullness of Who He Is. God Himself. At the time of John’s writing, Jesus had already ascended back to Heaven and taken His place at the right hand of the Father. Note that John was again careful to make a distinction by saying Jesus was at the right hand of the Father. Both of them, along with the Holy Spirit, are fully God together. They are triune; 3 equally divine beings in 1 God. Finally, we come to the phrase, “He has revealed Him”. Now that we have slowed down for proper understanding, it is clear Jesus, fully God, came in human form, to make the unseen God seen and knowable. What incredible humility and love!

Everyday Application

1) Who is the Word? (verse 1)
I could sit with just these few verses of Scripture for the rest of my life and never unpack their fullness; they are so rich! That being said, the very first verse, only consisting of 17 words, leaves absolutely zero wiggle room about the identity of the Word. These last 4 words of sentence one set the bedrock foundation for e v e r y t h i n g else we read in John. What four words you ask? “…the Word was God.” Ladies, this is the biggest mic drop in history, and John wanted to make sure his readers didn’t even move onto a second sentence before understanding that this “Word” not only was “with” God from the very beginning of Creation, He Is God. Everything that could be said about God, can also be said of the Word. It can be hard to identify, much less tear down, our own false beliefs we have about who Jesus is as the fullness of God. I was blessed to be raised in a home where the truth that Jesus was God was taught over and over, but even so, I held a number of false beliefs about God when I left my family of origin. It took my marriage careening towards divorce, suffering depression, and surviving my suicide plans, before I was willing to finally, level the tower of my long-held beliefs. What I thought was true, just wasn’t adding up in real life. Too many questions didn’t have answers, and I needed answers. I decided to read the Bible for myself, forcing myself to remove the thick lenses of my past, and study God’s Word for what it really said. God was faithful to teach me Who He really was, and, praise God, He has continued to show me over and over who He is, and always will be!

2) In what ways did the Word “come to His own”? (verses 10-11)
This is the single greatest tragedy known to mankind. That we would choose to reject the very Author of Life, deciding instead to clench our fists around ourselves, our own arbitrary measure of “good enough”, or our own twisted perception of who God is and what He is like, this tragedy will result in our eternal separation from Him. We will be utterly lost in unending darkness, forever suffering without the good, kind, forgiving God, who is Himself Light and Love. (Matthew 7:21-23) Amid swirling conversations and social debates on who this Jesus really was because He spoke and acted like He had the power of God, but looked like an ordinary man, Jesus asked this question to His disciples, “Who do you say that I am?”. (Matthew 16:15) Peter rightly answered, “You are the Messiah, the Son of the Living God.” (Matthew 16:16) Who do you say Jesus is? Is He the Messiah, the Christ, the promised One from the beginning of time? Is He exactly who John, and rest of Scripture, declare Him to be as God Himself? Jesus followed up Peter’s response with this affirmation, “Blessed are you, Simon son of Jonah, because flesh and blood did not reveal this to you, but My Father in Heaven.” (Matthew 16:17) If you aren’t convinced Jesus is precisely who He claimed, ask the Father to reveal it to your heart. Be certain you know Who you are believing in!  

3) What does it mean that “He has revealed Him?” (verse 18)
It would be easy for us, sitting at the tail end of 2020, to say with a bit of a scoff, “It was easy to see God when Jesus was doing miracles right in front of them.” While true, we don’t have the benefit of walking beside Jesus, watching Him sweat under a hot Judean sun, or laugh out loud when the disciples poked fun at each other. Neither can we stand beside Him in awe as He brought life from a previously dead person or straightened a once-crooked leg. Though it may not seem like it, because our culture has a love affair with instant gratification and visual experiences, Jesus said it was better for Him to leave earth. (John 16:7) “If I go, I will send Him to you.” Once Jesus left, the Holy Spirit could come, indwelling every person who fully places their trust in Jesus, the Christ, the only Holy God. Jesus couldn’t be everywhere with every person at the same time in the limits of His physical body, but through the Holy Spirit, (who is also fully God!), every believer has direct access to God at all times. He isn’t a finnicky God, deciding to leave us when we misbehave, He stays inside to forever mark us as His. (Ephesians 1:13-14) Christ Jesus died for us, the ungodly, so His righteousness could be imputed (or directly replacing our old, sinful identity) on us. (Romans 5:6-11) As the Spirit lives within hearts that believe in Jesus as the One True God, He continues revealing more about God to us through His Word. Only God can reveal God.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Filling The Empty!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Reveal Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Reveal Day 6 Filling The Empty

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Read His Words Before Ours!

Genesis 1:1-5
Romans 15:8-13
John 1:1-13
Luke 2:8-11

Reveal, Day 6

When I was growing up, Christmas was always my very favorite time of year. It was also my Daddy’s favorite season, and his excitement automatically spilled on us all. Christmas is still magical to me, even at the age of 28. Now, I also experience it through the eyes of my children, witnessing their wonder and curiosity, which increases my own anticipation.

While my love for Christmas hasn’t abated, my childhood naivety has. With my own aging has come the subsequent aging, and then passing, of so many with whom I celebrated Christmas as a child. The loss of these special people creates an undercurrent of grief and sadness when I think on Christmas. Add to this, the reality of being a mother of two and often falling prey to the lie I must be all things to all people in December. Here in the wake of hurry and loss, Christmas joy quickly wanes. What was once so tangible and easy as a child is complex and difficult to grasp as an adult.

Maybe you feel this way, too? Perhaps you’re grieving a loved one this Christmas. Or maybe, like many of your fellow sisters-in-Christ, you feel hurried and harried, busy and overwhelmed by all you feel you must do to make Christmas special.

You’re not alone!
Amazingly, in studying the first Christmas, we find a beautiful mystery experienced by all who welcomed the Savior.
Great joy.

And yet, it’s important to remember that those who welcomed Christ at the first Christmas battled their own churning chaos.

Jewish persecution ran high. Rome increasingly took more and more control of land, of taxes, of daughters as sex slaves, of food, and of morale, as Jews were pressed on all sides to serve the wealthy.

After 400 years of silence from any prophetic voice from Yahweh, the Lord God, it was easy for Jews to look around in fear at the swirl of chaos, wondering if joy had slipped away forever.

And finally, there were those who stood in direct opposition to a Messiah. King Herod certainly was not interested in welcoming a Newborn King, and so for him, there was no joy. Herod was bent on destroying Him so he could continue relying solely on himself, his own capabilities, and his own glory. Herod rejected the Savior, and the result was a complete lack of joy. He found only death, fear, and a reliance on self that never satisfied, but instead destroyed himself and others.

Do you find yourself reflecting Herod’s harried attempt to protect self and somehow attain happiness? Instead, does it feel like stress and hurry persistently steal away any elusive joy that might be found? What if our lack of joy reveals something about the focus of our hearts?

It’s shockingly easy to rely on ourselves to be the savior of the season as we purpose in our hearts to bake all the cookies,
watch all the Christmas movies,
attend all the parties,
complete all the shopping,
do all the crafts,
send out all the Christmas cards,
say “yes” to all the requests,
and decorate our home to the Pinterest max.

The chaos beckons with glitter and lights and peppermint drizzle,
while joy quietly waits to be delighted in.

If Christmas is feeling a bit more chaotic than cheery, is it time to consider that maybe self is the idol we’re trusting? Is it any wonder joy feels out of reach?

Scrolling all the way back to the beginning of time, when God spoke His voice into the mass of nothing, bringing forth all of everything, we find a God who delights in bringing His joyful presence into the chaos of emptiness.

“In the beginning God created the heavens and the earth.
Now the earth was formless and empty (…).”
(Genesis 1:1-2)

From nothing, His voice filled the chaos, bringing forth a creation He delightedly declared “Good!”

“Then God said,’Let there be light,’ and there was light. God saw that the light was good (…)”.
(Genesis 1:3-4, emphasis mine)

As darkness drew nigh that first Christmas and one girl’s laboring screams filled the night, followed by the shrill cry of a newborn babe, delight was filling the dark once more.  The very same Word was going forth from the Father once again.

“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1)

“I came from the Father and have come into the world.” (John 16:28)

His light was shining in the darkness as He Himself took on human flesh.

“The true light, which gives light to everyone, was coming into the world.” (John 1:9)
“The light shines in the darkness, and the darkness has not overcome it.” (John 1:4-5)
“And the Word became flesh and dwelt among us (…).” (John 1:14)

The Joy of Jesus had come to rescue His people,
drawing them out of eternal night into eternal day. 

If your Christmas season is feeling heavy with sorrow and rising stress, cling to the same Living Hope around Whom angels and shepherds hovered as they welcomed the light of the world, and the Joy whose presence promised unending delight.

Our emptiness, our longings, our stress, and our sadness all point to our need for the fullness of God and our souls’ longing for Immanuel, God with us. As C.S. Lewis once said, “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”

Focus your eyes on that other world this Christmas, friend. With eyes of faith, see the One Who came to offer His life for you, His light in exchange for your darkness, and watch your Christmas joy surge and swell!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Reveal Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Reveal!

The GT Weekend! ~ Redeemed Week 2

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) Have you ever felt like God was dead set against you? Maybe like God is ignoring you, finds you annoying, or is angry with you? Sometimes, it’s a lot easier, and sweeter, to believe lies over truth, just as was the case for Naomi. She allowed her feelings and her circumstances to override what she knew to be true of the character of Yahweh. Where have you done the same? The truth was, God was in her corner, actively engaged in what was going on in Naomi’s heart, her world, and the greater Kingdom good of His plan to bring redemption for humanity. This is entirely true for every single true believer of Christ. He knows our struggles, is always present with us, and is constantly working for our good and for the growth of His kingdom. Take this truth and extinguish the lies you hold onto!

2) Naomi returned to Bethlehem empty, but the Lord was ready to fill her in more ways than one. His kindness towards her was lavish! He immediately provided for Ruth and Naomi by satisfying their pressing physical needs of empty bellies and cabinets. Where are you facing physical emptiness? Are you trusting the Lord sees and knows these needs and will fill them in His perfect timing? How would it change the posture of your heart if you knew He was ready and willing to provide in His way and time? As you look around your community, where might the Lord be asking you to step up and be His hands and feet to fulfill someone else’s physical need just as He used Boaz to fill Ruth and Naomi’s needs? Pray and then act in obedience, knowing He will bless the offering of your heart and hands!

3) Following in faith the God who cannot see can prove to be an intense time of stretching for our hearts! As we study Scripture, and follow Jesus more closely, the more our hearts learn that He is indeed good and completely trustworthy, every single time. Create a short list of things you have learned about God since you’ve been studying Him. Apply those learned truths to your own set of challenging circumstances. Where you feel need, He is supplier. Where you feel alone, He is present. Where you feel grieved, He not only knows exactly how you feel, He also provides certain and sure hope. Ruth stepped out and obeyed, but it wasn’t blind faith, she knew the heart of God. Where is God asking you to do the same?

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Ephesians 3:20-21 back to the Lord and
let His Spirit speak to you through it!

Now to Him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to Him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

Prayer Journal
In a world where seeing is believing, I confess, Lord God, that I fall into the trap of feeling, and then believing, that You are a stingy God. I might not say those words with my lips, but I certainly prove them by my actions and my thoughts. When I see relationships crumbling, I’m quick to feel defeated and like You do not care. I am quick to write the end of the story with defeat rather than admit the truth that I’m only in the middle of a story, and You hold the pen to its conclusion. Anchor the feet of my heart into truth. Let me persist in clinging to what is real over what are lies. Help me to receive all the fullness of beauty and truth You have for me; teach me to trust even when I cannot see!

Worship Through Community

Can we pray for you? Reach Out! We’d love to pray for and with you!
Send us an email at prayer@gracefullytruthful.com

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Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music

Redeemed Day 9 From Empty To Full: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out From Empty To Full!

The Questions

1) Why are two better than one in this passage?

2) Why does this passage say, “two are better than one”, but then talk about a cord of three strands?

3) What is meant by the statement “a cord of three stands is not easily broken”?

Ecclesiastes 4:9-12

Two are better than one because they have a good reward for their efforts. 10 For if either falls, his companion can lift him up; but pity the one who falls without another to lift him up. 11 Also, if two lie down together, they can keep warm; but how can one person alone keep warm? 12 And if someone overpowers one person, two can resist him. A cord of three strands is not easily broken.

Original Intent

1) Why are two better than one in this passage?
From the time the first man, Adam, walked the earth, God emphasized the importance of relationships for humans.  Author R.C. Sproul describes God in the book of Genesis when he writes, “Having made Adam, our Creator steps back and says that something about the first man and his situation is not good: ‘It is not good that the man should be alone’. (Genesis 2:18) God created Eve, and human relationships began outside of a relationship with God alone. God wanted His people to live in community so they could help and support one another.  Author David Guzik says Ecclesiastes 4:9-12 teaches us how “living and working together is a great advantage to living and working alone, and adds these four things to life:
· Productivity (they have a good reward for their labor)
· Help in need (if they fall, one will lift up his companion)
· Comfort in life (they will keep warm)
· Safety and security (two can withstand.}”
Two people can do what one cannot do alone. God demonstrates this truth throughout Scripture. He tells us that one person sharpens another just as iron sharpens iron. (Proverbs 27:17) When Jesus sent the disciples to minister, he sent them out in pairs. (Mark 6:7) When Paul describes the body of Christ to the Corinthian believers, he emphasizes how each person has a different part to play for the body to function. (1 Corinthians 12:18-22) Jesus even says if at least two believers gather in His name, His presence is there. (Matthew 18:20) God does not mean for us to do life on our own in isolation. His plan is for us to live in community with one another and experience the benefits of helping others and receiving their support.

2) Why does this passage say, “two are better than one”, but then talk about a cord of three strands?
In Ecclesiastes 4:9-12, King Solomon argues that being alone is not as good as having someone to share your burdens with. He mentions that two people can get more done, two can help lift each other up, two can keep each other warm, and two can protect each other from harm. He extols all the virtues of having one companion, then finishes with “a cord of three strands is not easily broken.” (verse 12) So what is the third strand he references?  Some people say the cord of three strands represents having two or more friends to help you.  According to author John Gill, “as two are better than one, so three or more united together, it is the better still.” Author Kenneth Ian Macquarrie suggests other meanings for the three-stranded cord. He asserts, “this is a very well-known Biblical saying. In Israeli culture, three is the number of completeness and stability. Commentators have also referenced this verse as representing the Holy Trinity; Faith, Hope and Charity of the Christian life; as well as the marriage bond between Jesus, husband and wife. The three-strand cord was the strongest and most often used during the time of Christ.”  According to author David Guzik, “It is commonly understood that the third cord is God Himself, and that a relationship intertwined with God is a threefold cord that is not quickly broken.” God’s Word tells us that having a friend to help us makes us strong, but inviting the Holy Spirit into that relationship makes that bond stronger still. The Lord encourages us to find Christian companions to serve alongside, enjoying the benefits of strength in numbers and strength in His presence.

3) What is meant by the statement “a cord of three stands is not easily broken”?
Ecclesiastes 4:12 says, “a cord of three strands is not easily broken.” The Oxford Bible Church notes this claim is “scientifically accurate (3 intertwined strands, no more, no less, is the strongest kind of rope). Two strands alone are limited, and not stable for they can easily unravel under pressure, and slide over each other with friction, but the 3rd stand fixes the other two into place and adds its strength to them.” According to author William Barrick, “references to a three-strand or three-ply rope (cord) occur in ancient Sumerian and Akkadian texts” that are contemporary to the Bible. F.B. Meyer points out how the idea that a cord of three strands is not easily broken was a “proverbial way of saying ‘there is strength in numbers.’” The assertion that this phrasing was common, like a proverb, suggests that King Solomon was using familiar material to drive home the point that having God in our relationships makes them stronger.  It is a metaphor that readers of the time would appreciate, and it is one current readers can also relate with.  It is still widely agreed upon that there is strength in numbers, so adding the almighty God to the equation amplifies the strength.

Everyday Application

1) Why are two better than one in this passage?
When I was a pre-teen, there was a TV program called the ABC Afterschool Special. On various weekday afternoons, the program would air dramatic episodes on various topics interesting to children. I watched one about a group of high school kids who developed strong friendships during the ups and downs of teen life, and it made me very sad because it amplified the fact that I didn’t have those close relationships.  I had some good friends, but no one who was a “kindred spirit.”  I had always been kind of a loner, someone who enjoyed solitude and kept people at a safe distance, but I found I was missing what King Solomon describes in Ecclesiastes 4:9-12 when he writes that “two are better than one because they have a good reward for their efforts. For if either falls, his companion can lift him up; but pity the one who falls without another to lift him up.  Also, if two lie down together, they can keep warm; but how can one person alone keep warm?  And if someone overpowers one person, two can resist him. A cord of three strands is not easily broken.”  Having a good friend by your side means you get more done, and you have help when you fall down.  A friend will comfort you and has your back when trouble comes. I have gained several close friends since viewing that ABC Afterschool Special. Two are definitely better than one, especially when those two are united by their faith and love of God!

2) Why does this passage say, “two are better than one” but then talk about a cord of three strands?
If you are like me, you have friends from all different segments of your life. I always had the Homeschool Moms, the Book Club Gals, the Church Ladies, Neighbors, and the Couples Group.  I even had some friends who made appearances in more than one group. It is great to have a variety of friends because it gives you a glimpse into different worlds and helps you see from varied perspectives. But the one common denominator in most of my closest friends, no matter how different they are from one another in personality and interests, is their faith in God.  I count them closest, because they will pray for me at a moment’s notice.  They will seek God on my behalf, lift me up when I fall to my knees in despair, and encourage me with God’s Word when I struggle in daily life.  My Christian friends love me with God’s love and comfort me with compassion from the Holy Spirit.  They strengthen me on a daily basis, and they invite me into their lives to do the same for them. As author Nancy Demoss Wolgemuth explains, “healthy relationships are God’s prescription for (. . .) the pain of injustice and the problem of isolation. God’s prescription is the power of intimacy.”  When I gather together with my Christian friends, seeking God and agreeing in His name, He meets us there. That is a bond not easily broken!

3) What is meant by the statement “a cord of three stands is not easily broken”?
I love all thing wedding related. . . dresses, flowers, music, food, cake!  I enjoy shows about choosing wedding dresses, planning weddings, surprise weddings, weddings on a budget, and weddings around the world.  One thing I have discovered is how many different wedding ceremony traditions exist. Couples light unity candles signifying the new family created from two different families. Some brides and grooms refuse to see one another before the ceremony to ward off bad luck. Some brides toss their bouquet to expectant guests, hoping it signals they are next to marry. Every culture has its own interesting and beautiful traditions. There is one wedding ceremony element based on Ecclesiastes 4:12. It is the cord of three stands, also called the unity braid or God’s knot.  It symbolizes that the newly formed union will be strong because it intertwines the man, the woman, and God.  One wedding website, godsknot.com, describes it this way, “The Bible teaches us that God performs a miracle in our marriage, uniting us together in a covenant relationship with Him as one. The cord of three strands is a symbol of that sacred union created on your wedding day.”  While this is not a tradition my husband and I observed during our wedding ceremony, it is definitely a truth we have come to rely on.  We support each other daily, but it is the love and strength of God that holds us together in unity.  Together we are strong, but God’s strength fortifies us and enables us to hold together when everything around us seems to fly apart.  Sometimes we sag and bend under the weight of life’s pressures, but the strength of God keeps us from breaking.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with From Empty To Full!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Redeemed Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Redeemed Day 8 From Empty To Full

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Read His Words Before Ours!

Ruth 1:20-21
Ruth 2:17-23
Ecclesiastes 4:9-12

Redeemed, Day 8

A beautiful theme we find throughout Scripture is God’s delight in taking the marginalized, downtrodden, destitute, and abused outcasts and bringing them close to Himself. He showers them with His love and redemption, changing both their stories and their hearts.

He reveals His tender Father-heart toward all who trust Him for salvation by forevermore making them into an example of His amazing redemption.

We’re already deep into Ruth’s story, but if you’d like a refresher, catch up here!
Once Upon A Time
The Lord Is Against Me
Comfort In The Bitter
Favored Not Forsaken

In fact, don’t take our words for it, read Ruth’s short book for yourself!
It’s truly a beautiful story.

We’re picking up Naomi’s story of emptiness in the middle of her literal destitution. She has suffered the heavy losses of spouse, two sons, and hope-filled dreams of a future, and now, entirely empty, she is in a prime position to receive from the Lord.

While Naomi has sunk to the depths of utter desolation, we find God at work in her life.

Perhaps, like Naomi, you feel empty?
Perhaps you are overwhelmed with loss and bitterness from a life that hasn’t turned out as you’d imagined.
Perhaps the hurt is too great to bear and you’ve shut away all feeling, resigned to go through the motions of living until your body wears out.

Take heart, precious sister, because Naomi’s story doesn’t end here.
Your story doesn’t either.

Upon her return to her homeland, God begins using people close to Naomi to demonstrate His faithfulness, goodness, and kind provision.

In chapter 2, we find resourceful and hardworking Ruth asking Naomi to allow her to glean in the barley field belonging to Boaz, a distant relative. Boaz not only generously allows her to glean in his field, but also ensures she has access to as much of the harvest as possible, providing Ruth and Naomi with their much-needed sustenance. Furthermore, Boaz issues clear orders for Ruth’s emotional and physical protection.

God provides for Ruth and Naomi’s physical needs, both securing their safety and delivering sustenance in abundance.

And He isn’t finished there!

As we continue on through the book, we see God’s plan for full restoration unfold. God stirs Boaz’s heart, and Boaz steps in to become Ruth’s kinsman redeemer, thereby providing Ruth (and through her, Naomi) with full financial and familial redemption.

Through Ruth and Boaz, God has answered the cry of Naomi’s heart.
He has restored her relationships: she is once again part of a loving, growing family.

Most importantly, He has rekindled hope within Naomi’s spirit.

Throughout this four-chapter book, we see firsthand the power of community and friendship. Sometimes, in the midst of deepest pain, it can be nearly impossible to hear past the scream of hurt in our hearts and clamor of spiraling negative thoughts.

In those moments, ever faithful, God provides.
He sends a Ruth.

Through Ruth’s hands at work in the fields, God reminded Naomi of His faithful
provision.
Through Ruth’s arms wrapped around Naomi’s slumped shoulders, God reminded
Naomi of His abiding love.
Through Ruth’s steadfast encouragement, God spoke to Naomi of hope.
Of promise fulfilled.
Of joy to come. (Psalm 30:5)

Their beautiful example of life-giving friendship personifies Ecclesiastes 4:9-12:
“Two are better than one, because they have a good reward for their toil.
For if they fall, one will lift up his fellow.
But woe to him who is alone when he falls and has not another to lift him up!
Again, if two lie together, they keep warm, but how can one keep warm alone?
And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.”

The Lord created friendship and chooses to use the beautiful healing power of community and friendship to encourage, bolster, and uphold those who are hurting. To those who have never heard the gospel, being in relationship with someone like Ruth is an opportunity to encounter Jesus.

Just as Ruth was the hands, arms, and sweet voice of Jesus speaking truth and life back into Naomi’s bitter spirit, so too can we demonstrate the love of God to those around us who are hurting. May we remember the power and love we are called to emulate for one another as the body of Christ and in the lost world around us!

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Thanks for joining us today as we journeyed into Redeemed Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Redeemed!