Advent Day 2 The Arrival: Digging Deeper

Digging Deeper Days
Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!
The Questions
1) What title of Jesus is revealed in John 18:37?
2) Why does Jesus refer to Himself as a servant in Philippians 2:7?
3) What title descriptor of Christ is found in Matthew 20:28?
John 18:37
“You are a king then?” Pilate asked.
“You say that I’m a king,” Jesus replied. “I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to my voice.”
Philippians 2:7
Matthew 20:28
“[J]ust as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
Original Intent
1) What title of Jesus is revealed in John 18:37?
Jesus is standing before Pilate on trial for His claim to be God. This claim infuriated the Jewish rulers, who declared Him a blasphemer (Matthew 26:64-65), rendering Him worthy of the death penalty according to Jewish Law. (Leviticus 24:16) Pilate is searching for a reason to crucify him and queries, “You are a king then?”. In Jesus’ three years of earthly ministry He described Himself with many titles, but He never declared himself King even though His role as king fulfilled many prophecies. (Isaiah 9:6-7, Zechariah 9:9) The Jews thought the Messiah would be an earthly king sent to free them from Roman rule and set up His geo-political reign on earth. They easily recalled the ancient prophecy foretelling how a king would come from (King) David’s lineage from his father, Jesse. (Isaiah 11:1-10) We can understand how this would be a reasonable conclusion given their perspective, but King Jesus didn’t arrive on the scene with an army. He arrived with all humility, though He held all power; He came with the fullness of all Truth and Light, yet gentle and compassionate. (Zechariah 9:9) This King perplexed everyone. His power was revealed in His words, His miracles, and the humility of His extravagant love not in military might. So, yes, Pilate, a King indeed; a King beyond description with humility so grand He is willing to stand before you.
2) Why does Jesus refer to Himself as a servant in Philippians 2:7?
In ancient times, a servant was considered slightly higher up on the socio-economic chain than a slave, but both were considered as significantly “less than”. To be a servant or slave was to be without identity or personhood, often traded as property. To associate oneself as a slave was to surrender all of oneself to another in ways that are quite difficult for our minds to comprehend today. No one desired to become a servant. For the Messiah to “assume the form of a servant” would have been utterly reprehensible to first century ears. Kings owned servants; they didn’t willfully become servants. Yet, this is precisely what the King of Kings modeled when He laid aside His rights as the second person of the Godhead, choosing to lower Himself as a servant to all mankind in order to rescue us from our sin, thereby demonstrating the deepest love. Jesus arrived on earth in complete humility and lived His life as a servant, culminating in His sacrificial, humiliating, and excruciating death by crucifixion, perfectly fulfilling Isaiah’s prophecy. (Isaiah 53) Jesus refers to Himself as a servant even as He predicts His own death. (Matthew 20:28) The creator of the world became, not an earthly political king, but the Lord’s chosen servant. (Isaiah 42:1) No one expected the Messiah to act as He did. Yes, Christ, being God, performed miracle after miracle, proving His infinite authority. As a Jew, He taught in the synagogue, proving His infinite wisdom. But, in the greatest paradox, this God, the True Messiah, sat with the sinner, forgave the prostitute, touched the diseased, spoke calm to the deranged, and washed the dirt from filthy feet, even those of His enemy. This God served with infinite love and humility. (John 13:5-17)
3) What title descriptor of Christ is found in Matthew 20:28?
The title “Son of Man” was Jesus’ most preferred title for Himself in the gospels. (Mark 10:33, Mark 2:10) He used it so often because it carried significant implications for His Jewish audience. Every ear who heard Jesus call Himself “Son of Man” couldn’t possibly help but instantly bring to mind the famous prophetic words from Daniel, “I continued watching in the night visions, and suddenly one like a son of man was coming with the clouds of heaven. He approached the Ancient of Days and was escorted before Him. He was given dominion and glory and a kingdom, so that those of every people, nation, and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will not be destroyed.” (Daniel 7:13-14) This is a direct description of a Divine Being, co-equal with God the Father (the Ancient of Days). Every time Jesus used this title, He emphasized again that He was fulfilling this prophecy. Filling out this description, the disciple John writes in the opening words of his gospel, “In the beginning was the Word and the Word was with God and the Word was God. He was with God in the beginning. (…) The Word became flesh and dwelt among us.” (John 1:1-2, 14) The Son of God became the Son of Man that we might see the duality of God’s nature and His purpose in coming to reconcile mankind back to God. Christ is the same God in the Old Testament as He is in the New. In the gospels, Christ is born in the likeness of man to fulfill the ancient prophecy and one day, as the Scriptures foretell, we will once again see the Son of Man on the throne of Heaven (Revelation 1:10-18) Jesus is from Genesis to Revelation, our perfect Redeeming God.
Everyday Application
1) What title of Jesus is revealed in John 18:37?
The Jewish rulers hated Jesus for His claim to be the promised Messiah, but they wanted Him dead for His claim to be the “I AM”, God Himself. (John 8:58-59, John 19:7) Though Pilate shifted uneasily with the death sentence upon Christ, and wrestled heavily with the idea of Christ being the King, he still gave in to the people and called for Jesus’ crucifixion. (John 19:8, Mark 15:10-15) With a subtle, but significant move, Pilate wrote, “Jesus of Nazareth, the King of the Jews” on a sign posted above Jesus’ head on the cross. (John 19:19-22) The Jews, not surprisingly, were insulted by this public declaration and made it known to Pilate that he should remove it, but he remained adamant. Like the Jews and Pilate, we each must wrestle with the title of King for Christ. Will we accept Him as the King He claims He is? To do so, insists on our complete surrender and fealty to Him as King of Kings and Lord of Lords. Alternatively, we can deny and reject Him, attempting to ignore Him, but if even death by crucifixion couldn’t slay Him, our denial of truth will not change His authority. Scripture declares Christ as Ultimate King and Ruler; in Him alone are all things held together. (Colossian 1:17) How will we respond to this truth? Just as Christ conquered death, so He conquers our sin in our own lives when we surrender to Him. In the world to come, and for all eternity stretching forward, Scripture continues to declare Him as King of Kings and Lord of Lords. (Revelation 19:16) Only today, while we are alive, do we have the opportunity to come to Him in surrender and claim Him as our own King. If we do this through repentance of our sin, we will see the King of Kings seated on His throne and will join all other believers and angels in worshipping Him as King forever. (Revelation 5:11-14)
2) Why does Jesus refer to Himself as a servant in Philippians 2:7?
Even when we love others, it is sometimes difficult to become subservient to them. Perhaps part of you even pulls back from even the word “subservient”. On another level, serving our enemy is even more challenging. Your cranky neighbor who is always complaining? That ornery co-worker who often seems to have a chip on their shoulder? Not easy. But the Creator of the world humbled Himself to model serving others with love. Jesus didn’t boast of His power, but instead set it aside in order to love us well. Are we willing to love like this? God became flesh and dwelt among us to show us the best way to love. He surrendered His all, indeed emptying Himself on a cross as He suffered a cruel death and separation from God the Father. (Matthew 27:46) He took our punishment upon Himself that we might be made righteous. (2 Corinthians 5:21) See the “suffering servant” who laid down His life for us! Surrender hardly sounds enticing, and when told we are to surrender to Christ in order to gain His reward of eternal life and peace with Him, we worry what this surrender might cost. Will it mean our physical death? Will it mean surrendering our finances in ways we hadn’t expected? Will it mean surrendering our plans, career, or dreams? We cannot know the future, but choosing to serve Christ with total surrender means humble love toward others. Whether it’s your close family, your cranky co-worker, or someone who has betrayed, offended, or wounded you, these are the ones Christ calls us to lovingly serve with all humility. A humility deep enough to set ourselves aside entirely as we point others to the Great Light of Christ, the greatest servant King of all!
3) What title descriptor of Christ is found in Matthew 20:28?
What an unfathomable gift of grace that God the Son willfully became the Son of Man! Not only did He offer us rescue from our death-sentence of sin and prove He is worthy of our surrender to Him as King because He fulfilled all prophecy, but He also became like us that He would be intimately acquainted with all our suffering. (Luke 4:2, Matthew 4:1-11) He knows grief. (John 11:38-44) He knows anxiety. (Matthew 26:38, Luke 22:41-44) He knows betrayal, and the full range of human emotion. (Matthew 26:47-50) Other “gods” cannot do this. In fact, other religions, disdain the idea of deity integrating with puny humans! God isn’t on a pedestal somewhere waiting for us to do everything right before He will engage with us. He has experienced everything we have, or will, walk through. Christ Jesus is indeed the “with us” God; He is as close as the mention of His name. He is ever ready to hear our pleas, our dreams, our struggles, our joys, and our fears. He became the Son of Man to pay the ultimate price for all who would trust Him as their Savior, that we might be with Him forever in Eternity. (Hebrews 2:17-18)
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Digging Deeper is for Everyone!
1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!
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Why Dig Deeper?
Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.
In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!
Here’s a little bit more on why we take Digging Deeper so seriously.
Study Tools
We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.
Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!
Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))
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