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Build Day 13 Building Security

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Read His Words Before Ours!

Nehemiah 11:1-12:26
1 Chronicles 23:24-32
James 4:13-17

Build, Day 13

In the first eight years of our marriage, my husband and I moved five times. Our moves were always long-distance, always for a different reason, and always into a drastically changed environment.

Once, we lived and worked in an inn. Another time, we lived with family. We spent a year in a stereotypical apartment complex without neighborly sentiment. Three years passed in a house in a mostly senior neighborhood. Now, we live in a townhouse and count the neighbors with whom we share our walls as friends.

Every place we’ve lived, God has been faithful to us, often by providing unexpected relationships. But transplanting is still hard, and often, finding new fellowship takes time.

In Nehemiah 11, many people faced the challenge of being transplanted. Some had returned to Israel from exile in Babylon, already uprooting their lives from a big city to resettle in a land ravaged by years of war and neglect. Others had been left behind in Israel during the exile, pouring themselves into maintaining life in an exposed, broken place.

With Jerusalem’s temple and wall rebuilt,
it was time for her citizens to move in and embody
what those physical structures represented.
Community.

Some families needed to relocate within the walls to fulfill God’s call to be God’s people, in God’s city, living God’s way, praising Him night and day together.

Of all the catalysts motivating my husband and I to move, never once was it because someone cast a lot. For the people in Nehemiah 11, however, it was exactly this. The ancient practice of casting lots in most cultures was somewhat akin to flipping a coin to make a decision. The idea was to make an impartial, unbiased decision about who would have to transplant to form this community. The unspoken emphasis in a biblical context was the heart motivation to surrender decisions to the Lord.

Can you imagine having the location of your home decided for you by mere chance? This is the place you’d return every day after work, make your own, and maybe even raise your family. You’d have no say over the neighborhood, your neighbors, or how far you were from the marketplace.

For Israel, casting lots wasn’t a game of chance, left to “fate”.
Rather, being selected to transplant was viewed as a decision from the Lord.
God had formed Israel as a people.
God had provided the Promised Land,
brought them out of it as punishment for longstanding sin,
and preserved a remnant for Himself.
These Israelites were that remnant.

Although being transplanted wasn’t easy and not many volunteered for it, it was actually quite an honor to be part of the new community forming in Jerusalem. Being a resident there meant having a front-row seat to watching God’s promises being kept and participating in the work and worship He’d called Israel to participate in long ago.

Israel’s leadership, including Nehemiah, fundamentally recognized that bringing residents home to Jerusalem absolutely must be accomplished God’s way.

While casting lots may have appeared to be the “deciding factor”
in choosing which families were transplanted,
but God was sovereign over each “flip” of the proverbial “coin”.

A variety of people may have been selected, but they were purposefully picked from each of the tribes God preserved: Judah, Benjamin, and the Levites.

These new residents of Jerusalem were also called to perform specific tasks in specific ways. They were assigned jobs according to their heritage. For instance, “Mattaniah—he and his relatives were in charge of the songs of praise.” (Nehemiah 12:8) This was in line with God’s previous design for Jerusalem and Israel, outlined several times in the Old Testament, such as 1 Chronicles 23:24-32, where the duties of the Levites are described.

In the long list of names found in Nehemiah 11-12:26, we discover a group of individuals willing to trust God and surrender their plans or preferences in order to relocate, take on particular jobs, and participate in a community organized around worship. Theirs is an example of what we’re all challenged to do in James 4:15 as followers of Jesus, “You should say, ‘If the Lord wills, we will live and do this or that.‘”

We see modern examples of this in missionaries and church planters who are willing to relocate to fulfill God’s calling. Any Christ-follower who chooses to actively trust God and honor Him wherever they live demonstrates this willing, humble, active obedience, even when unexpected circumstances lead them to move, or limit their choices of neighborhood.

If you’ve transplanted recently, or you know someone who has, be encouraged. It is hard, but you’re not where you are, or engaged in the work you are, by mere chance!
God has placed you for a purpose.

Don’t miss Friday’s Journey Study to see how God is working
to build a new community through us!

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Thanks for joining us today as we journeyed into Build Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

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Here’s a link to all past studies in Build!

Build Day 12 Building Renewal: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Building Renewal!

The Questions

1) How does Daniel’s prayer relate with Nehemiah’s prayer in Nehemiah 1:4-11?

2) Daniel uses various titles and descriptions of God in his prayer; how is this significant?

3) How is this prayer of gut-wrenching confession still anchored in hope?

Daniel 9:3-10

3 So I turned my attention to the Lord God to seek him by prayer and petitions, with fasting, sackcloth, and ashes.

4 I prayed to the Lord my God and confessed:

Ah, Lord—the great and awe-inspiring God who keeps his gracious covenant with those who love him and keep his commands— 5 we have sinned, done wrong, acted wickedly, rebelled, and turned away from your commands and ordinances. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, leaders, ancestors, and all the people of the land.

7 Lord, righteousness belongs to you, but this day public shame belongs to us: the men of Judah, the residents of Jerusalem, and all Israel—those who are near and those who are far, in all the countries where you have banished them because of the disloyalty they have shown toward you. 8 Lord, public shame belongs to us, our kings, our leaders, and our ancestors, because we have sinned against you. 9 Compassion and forgiveness belong to the Lord our God, though we have rebelled against him 10 and have not obeyed the Lord our God by following his instructions that he set before us through his servants the prophets.

Original Intent

1) How does Daniel’s prayer relate with Nehemiah’s prayer in Nehemiah 1:4-11?
If you think of a series of progressive, story-telling books, you’ll have a good idea of what’s happening with Daniel and Nehemiah. In brief, Israel was a budding nation birthed through Abraham’s son Isaac, the child of promise, by which God had covenanted with Abraham that He would turn a childless, aged man into the “father of many nations”. (Genesis 12:1-3) Isaac’s sons were twins, Jacob and Esau. Jacob had 12 sons who became the 12 tribes of Israel (God changed Jacob’s name to Israel). These 12 families became slaves in Egypt as they had become so numerous that Pharaoh felt threatened. God called Moses, an Israelite, to lead the people out of slavery and into the Promised Land (also part of God’s covenant with Abraham). Twelve plagues later and 40 years of desert wanderings, Israel stepped into Canaan. Eventually, Israel grew tired of God’s rule over them and demanded a human king. Saul, Israel’s choice, was her first king, but he was self-focused and lacked real love for God or Israel. God chose David as the next king, and this shepherd-boy turned king, loved and cared for Israel well. David died and his son, Solomon, took over, but after Solomon’s death, the kingdom of Israel split. The Northern Kingdom (Israel) and the Southern Kingdom (Judah) continued rebelling against God, loathing Him, committing idolatry, and rejecting God’s covenantal love for them on repeat for centuries. During this time, God raised up prophets to warn Israel and Judah to repent of their sin, but they adamantly refused. Per the original covenant forged when Moses led Israel from slavery, God would punish His people by sending them into exile for their rebellion. Exile occurred at the hand of the Chaldeans (Babylonians) and would last 70 years. Youthful Daniel was taken captive from his homeland of Jerusalem and died in exile. The first exiles returned to Jerusalem around the year 537 BC, Nehemiah’s story began around 445 BC, nearly 100 years since Daniel’s death.

2) Daniel uses various titles and descriptions of God in his prayer; how is this significant?
Verse 3 begins with an interesting phrase usually translated in English, “I turned my attention”. The original Hebrew reads less eloquently, “I gave my face”. This wasn’t simply looking with the eyes, but the willful determination of Daniel’s entire being given in steadfast surrender. It was as if he were saying, “The whole of my face is set firmly upon You as I pray, and more so, as I await Your answer; I will not be moved, for so important is the cause for which I plead.” Also interesting are the titles for God Daniel chooses to use as he prays. In your Bible, verse 4 probably capitalizes all 4 letters of the title LORD, signifying God’s personal name for Himself, YHWH, (Yahweh). By calling out, “I prayed to the LORD (YHWH)…”, Daniel reminds himself and God of the deeply personal nature of God’s relationship with Israel. He chose them, He crafted them, and He birthed them as a nation. Daniel continued his petition, “…my God.” (verse 4, emphasis mine) While other Israelites had proven they cared for Yahweh in name only, while quite willing to worship false gods as it benefited them, Daniel verbalized his personal choice to respond to God’s invitation by reciprocation. Daniel chose YHWH as his own God. These insights, gained by studying the original language for a few words, is about to deepen as we read Daniel’s next two words, “Ah Lord…” (verse 4) No longer capitalized, the lowercase for “Lord” references the Hebrew word “adonai”, meaning lord, ruler, or sovereign. First, Daniel addressed God personally, and then followed on with the two-fold understanding that YHWH was also Adonai, King and Sovereign over all. Nothing was beyond His lordship and reign, and Daniel was His servant.

3) How is this prayer of gut-wrenching confession still anchored in hope?
“We have sinned, done wrong, acted wickedly, rebelled, and turned away from your commands and ordinances. We have not listened…” (verses 5-6) “…public shame belongs to us.” (verse 7) “…public shame belongs to us (…) because we have sinned against You.” (verse 8) The litany of Israel’s sins against the Lord were long, deep, and wide. They had offended His holiness and broken relationship with YHWH, their personal God, and the cut was deep against Him. They had violated the terms of their covenant with their sovereign Lord, Adonai, and they deserved death per the legal binding agreement of their covenant vow. According to the stipulations laid out, they had literally “missed the mark” (Hebrew hata for “sinned” in verses 5 and 8) of righteous living as was spelled out in their covenant. Legally, Israel’s situation was absolutely hopeless. Restitution with the Almighty was impossible. Their sins were too great and their ability to cleanse themselves of shame and offensive reproach was equally impossible. Yet, stunningly, Daniel did not plead without hope. He clearly knew Israel’s situation, it was his own words that laid it naked before the Lord God, but Daniel had one hope, and he clung to it with remarkable tenacity as he gave his face to God in prayer. “Compassion and forgiveness belong to the Lord…” and dare he say it? Yes, he spoke it, “our God.” Daniel went beyond saying YHWH was “my” God, to boldly re-claiming the Sovereign Lord as Israel’s God. Why? How could he make such a claim in the face of their reprehensible pile of sin? One reason alone, because He knew God’s character to be rich in compassion and forgiveness.

Everyday Application

1) How does Daniel’s prayer relate with Nehemiah’s prayer in Nehemiah 1:4-11?
The similarities between Daniel’s prayer and Nehemiah’s are uncanny, given their prayers were recorded nearly a century apart from each other. This fact alone should give us pause to consider the weightiness of their model and reflect how our prayer lives would benefit by following their examples. Both men had set their lives unswervingly upon honoring the Lord God, and they both had become keenly aware of their nation’s sinful rebellion after reading Scripture. (Daniel 9:3-10 and Nehemiah 1:5-11) Daniel pleaded for God’s mercy in remembering Israel in their exile, while Nehemiah, also living in Babylon, pleaded with the Lord for mercy as well, even though the specifics of their requests were quite different. Both men called upon the very same covenant of love as evidential reason for God to grant them mercy and favor. The two prayers evidence nearly exact addresses for God and model the same flow of adoring God (Daniel 9:4 and Nehemiah 1:5), confessing sin (Daniel 9:5-6 and Nehemiah 1:6-7), interceding for the nation (Daniel 9:7-8 and Nehemiah 1:6-7), and requesting favor (Daniel 9:17 and Nehemiah 1:11). Go see for yourself, it’s quite amazing! As you read Daniel 9:3-10 and Nehemiah 1:5-11, take note of the portions that make you curious and stick out to you as if bolded, this is the Spirit of the Lord inviting you to commune with Him over His Word! Prayerfully reflect on these things as you read the two passages side-by-side again. What is the Lord teaching you and convicting you of as you read His Words?! Take the challenge set forth by these two men who never met on earth and begin intentionally modeling your own prayers after their example. Go ahead and start right now in prayer!

2) Daniel uses various titles and descriptions of God in his prayer; how is this significant?
Daniel and Nehemiah both leaned on God’s covenant as grounds for their request, but we must remember who began the covenant relationship, God. God told Abraham He would make him into a great nation. God allowed Jacob (Israel) to have 12 sons, who would become the 12 nations. When it was time to ratify the covenant in writing (ie: Ten Commandments), God came down from Heaven in a cloud instead of insisting His people rise to Him in His grandeur. (Exodus 19:16-19) Here is the humble YHWH! Fast forward a few centuries and this same God fulfills His covenant to Abraham by sending Jesus, God in the flesh. True to His character, He began the relationship, He set His love upon humanity. (1 John 4:19, John 15:16) What was humanity doing while Adonai humbly sacrificed Himself for us? We hated Him. Still, He came. (Romans 5:8) This is YHWH, the sacrificing, covenant-keeping God. I came to a place where I faced the reality that, for all my self-proclaimed “goodness”, I too was a God-hater. My sins brought the punishment of death upon Christ, by His choice. While I hated Him, He loved me. Like Daniel, there was a point when I reciprocated His invitation to make me His own, and I claimed Him as my God. I turned from my perverted sins and became His, welcomed into a covenant relationship I had done absolutely nothing to earn. Like Daniel, the more I grew in my faith, the more I realized I could also call Yahweh my Adonai. Christ was my precious friend, but also my sovereign Lord. I was both friend and His joyful servant. How might seeing God as Yahweh and Adonai shift your relationship with Him?

3) How is this prayer of gut-wrenching confession still anchored in hope?
Oh Sisters, I cannot stop the tears streaking my cheeks as I write of God’s beautiful compassion and forgiveness! Israel’s sins were grievous and perpetual, indeed they were. Yahweh had every right to be forever angry with them, toss them aside, and forget them for eternity, but as the psalmist wrote, “He has not dealt with us as our sins deserve or repaid us according to our iniquities.” (Psalm 103:10) Breathe. That. In. What was true for Israel on the day Daniel pleaded with God for release from exile, and the people were welcomed Home, is true for you and me. It was true for Nehemiah when the people wore sackcloth, ashes, and wept violently over their sin, knowing it was only God’s compassionate forgiveness that could rescue them from the consequence of their rebellion. His response to Israel’s weeping with Nehemiah is precious and life-giving, “Do not weep…do not grieve, because the joy of YHWH is your strength.” (Nehemiah 8:9-10) As if the Lord’s response to both of these prayers is not stunning enough, look at the disciple John’s words to all people who look to Christ for their sole rescue from the consequence of our own sin, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9) If you’ve ever wondered if it could possibly be true that God would forgive your awful sin, whatever it is, read the stories of these two men, read the words of John who walked beside Jesus in real life, and know beyond all assurances that YES, Christ will forgive your sin completely, welcome you Home to Him (John 14:23), and will free you (John 8:36) to walk in delight with Him all your days (Psalm 23:6).

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Building Renewal!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Build Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Kneel Day 2 Restored Relationship: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Restored Relationship!

The Questions

1) Where is Ezra traveling to and who is going with him?

2) What prompted Ezra to pray for a “safe journey”?

3) Why did Ezra fast and pray?

Ezra 8:21-23

21 I proclaimed a fast by the Ahava River, so that we might humble ourselves before our God and ask him for a safe journey for us, our dependents, and all our possessions. 22 I did this because I was ashamed to ask the king for infantry and cavalry to protect us from enemies during the journey, since we had told him, “The hand of our God is gracious to all who seek him, but his fierce anger is against all who abandon him.” 23 So we fasted and pleaded with our God about this, and he was receptive to our prayer.

Original Intent

1) Where is Ezra traveling to and who is going with him?
This passage is full of plural pronouns which tell us there are more travelers than Ezra alone. If we back up to Ezra 7:11-26, it is clear these verses are referring to any Israelites in captivity in Persia who desire to return to Jerusalem. King Artaxerxes declared, “Any of the Israelites in my kingdom, including their priests and Levites, who want to go to Jerusalem, may go with you.” (Ezra 7:13) The Israelites were being released from captivity to travel back to their homeland of Jerusalem. The Israelites, who choose to return, are headed back to the Promised Land, their inheritance from God as His chosen people. An inheritance they had been removed from because of their rebellion against the Lord God 70+ years prior.

2) What prompted Ezra to pray for a “safe journey”?
The journey the Israelites are embarking on is 900 miles as it stretches from ancient Babylon to Jerusalem. The trek would largely be made on foot, making it incredibly long with plenty of danger along the way. Ezra is fully aware of the risks he and his fellow Israelites will face, but, interestingly enough, he chooses not to ask the king for armed protection. (verse 22) Instead, he turns to the Almighty God, seeking protection for their journey. Ezra confidently knows God is more than able to provide exactly what they need and the challenges they will face.

3) Why did Ezra fast and pray?
Ezra knows God is the One allowing Israel’s return to their homeland of Jerusalem. God’s sovereignty supersedes all human rule and authority. He also is confident God will protect His people, but through his action of humble prayer and fasting, he also demonstrates his understanding that God desires His people to ask for their needs to be supplied through faith. As a result of Ezra’s leadership, the Israelites commit to fasting and prayer. This time of setting aside their physical desires through fasting allows them to spend uninterrupted time petitioning God to accomplish what only He can for His people. Through this act of intentional humility, the Israelites demonstrate faith in the God who provides, and they acknowledge God for Who He is and His all-powerful ability. Then, they choose to actively trust God to fulfill their requests.

Everyday Application

1) Where is Ezra traveling to and who is going with him?
The Israelites were provided the opportunity to go back home, but first, they must accept the invitation the king was offering. If they decided not to return with Ezra, they were actively choosing to remain in the same circumstances of exile they had been living in for most, if not all, of their lives. While our circumstances are much different than those of the Israelites, we are given a similar invitation. Jesus came to earth, died on the cross for our sins, and rose from the tomb, taking our punishment so we could have the opportunity to go Home with Him for eternity. However, we must choose to either accept the invitation provided in Jesus’ sacrifice or reject it. Rejection of Christ relegates us to the same status we already live with, active rebellion against God whose wrath we rightly incur because of our sin. Acceptance of His offer to forgive our sin completely and give us new life through His Spirit opens the door for us to go Home with Him just as Israel was free to go home to Jerusalem. Acceptance of this gift necessitates our true repentance and turning away from our sin.

2) What prompted Ezra to pray for a “safe journey”?
Ezra prays publicly for a safe journey after he makes the choice not to ask King Artaxerxes for armed protection. Verse 22 tells us he was ashamed to ask the king for infantry and cavalry because he had already told the king God would provide for them. Ezra’s confidence in God’s provision was sure and certain. We each face our own set of challenging journeys throughout our lives, and while ours likely won’t look anything like Ezra’s, we should look with confidence to the same God Ezra did. Only the One True God can provide safety for us along the journey we are walking. The dangers and temptations of this world bombard us on a daily basis and we have access to the One who can provide the safety we so desperately need; all we need to do is ask!

3)Why did Ezra fast and pray?
We face difficult times and situations in life just as the Israelites. When we do we should turn to the Creator of the Universe who holds everything in His sovereign hands. One effective way we can demonstrate this is through fasting and prayer. Jesus Himself spent 40 days fasting in the wilderness and praying to His Father. (Matthew 4) As there is no better example to follow than Jesus’, surely, we would not be so arrogant as to think we have no need for the humble disciplines of prayer and fasting. As Jesus fasted, He was tempted by Satan and His tactic for combatting temptation and fleeing sin was to wisely wield the truth of Scripture. When we fast, we are actively demonstrating a complete dependence on God and are provided with time and space to fill with prayer and meditating on His Word. We can follow Jesus’ example and use this time in Scripture and prayer to fight against the schemes of Satan. Instead of taking time to eat, we can spend those minutes in the presence of the Lord, denying ourselves physically and instead feasting on His Word and asking Him to accomplish what only He is able to do. As we face difficult times, sisters, let’s be challenged to turn to the God of the Universe through fasting and prayer, bringing our needs before the Only One able to provide all we will ever need.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Restored Relationship!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Kneel Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Advent Day 14 The Carol of Abraham & Isaac: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Carol of Abraham & Isaac!

The Questions

1) How could Abraham agree to obey God’s request? (verse 3)

2) What is the nuanced meaning behind “only son”? (verse 2)

3) Why is this particular narrative important?

Genesis 22:1-8

After these things God tested Abraham and said to him, “Abraham!”

“Here I am,” he answered.

2 “Take your son,” he said, “your only son Isaac, whom you love, go to the land of Moriah, and offer him there as a burnt offering on one of the mountains I will tell you about.”

3 So Abraham got up early in the morning, saddled his donkey, and took with him two of his young men and his son Isaac. He split wood for a burnt offering and set out to go to the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 Then Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there to worship; then we’ll come back to you.” 6 Abraham took the wood for the burnt offering and laid it on his son Isaac. In his hand he took the fire and the knife, and the two of them walked on together.

7 Then Isaac spoke to his father Abraham and said, “My father.”

And he replied, “Here I am, my son.”

Isaac said, “The fire and the wood are here, but where is the lamb for the burnt offering?”

8 Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” Then the two of them walked on together.

Original Intent

1) How could Abraham agree to obey God’s request? (verse 3)
Abraham had a long-standing relationship with Jehovah God. He was familiar with hearing from God directly. He’d also gone back and forth with God as he interceded for the welfare of the cities Sodom and Gomorrah. (Genesis 18:16-33) He asked God for confirmation regarding God’s promise that his future descendants would dwell in the land of Promise. (Genesis 15:8) God told Abraham his descendants would be  as numerous as grains of sand (Genesis 22:17) or stars in the sky (Genesis 15:5). This story detailing God’s command to sacrifice Abraham’s heir appears as if God is revoking His covenant promise. Why didn’t Abraham argue with Jehovah about this as he had previously pleaded for the people of Sodom and Gomorrah? Didn’t Abraham place more value on his son’s life than on a few residents dwelling in wicked cities? Careful, holistic reading of Scripture reveals this particular scene in Abraham’s life is again mentioned in Hebrews’ listing of “Heroes of Faith”. (Hebrews 11:8-12). He had such faith in God he confidently knew God would somehow make it right, even if it meant raising Isaac from the dead. A burnt offering meant that the entire object of sacrifice was to be wholly consumed. This was also a pagan land; child sacrifices were not unheard of, but this went totally against Jehovah. (Jeremiah 7:31) Abraham knew this, even as he saddled his donkey, even as he chopped the wood and placed it on Isaac’s back for the offering. He knew somehow God would provide. As evidenced by his comment to his servants, “We will return.” (verse 5) Unlike New Testament times, no one had been raised from the dead. Abraham’s faith was anchored on what he confidently knew to be true about God. Nothing else mattered.

2) What is the nuanced meaning behind “only son”? (verse 2)
We read this passage and wonder why God specifically instructed Abraham to bring “your only son” in verse 2 when God clearly knew Abraham had two sons, Isaac and Ishmael. (Genesis 17:18-19) God also knew that Ishmael was the result of Abraham’s lack of faith when he listened to his wife, Sarah, and slept with Sarah’s slave, Hagar. While this wasn’t God’s plan for marriage, it was culturally acceptable to have children through a slave woman; any offspring would then belong to the patriarch. God emphasized that Abraham and Sarah’s plan wasn’t His by using the language of “your only son” because Isaac was the only son of promise. He was the one God had promised would be born to Abraham and Sarah; he would be the heir through whom God would fulfill His covenant. (Genesis 17:19) Through Isaac, the “only son”, God would bless all peoples and his descendants would outnumber the stars and sands. Ishmael represented the “work of man” as Hagar and Abraham took God’s promise and decided to accomplish it by their own power. Isaac is the “work of God” for his birth was outlandishly far beyond human ability. No woman is physically able to conceive a child long past child-bearing years, but God allowed it to showcase that His work would faithfully come to pass by His own hand. At the beginning of Abraham’s story, God promises “…all peoples on earth will be blessed through you.” (Genesis 12:3) This was begun with Isaac’s birth and fulfilled when, through Isaac’s lineage, Christ Jesus, the “only Son” of God, was born to save all people from their sin if they turn to Him in faith. (John 3:16) Jehovah God was not going to disregard His promise to Abraham; He is eternally faithful! (Hebrews 10:23)

3) Why is this particular narrative important?
Everything contained in Scripture is beneficial for training us how to follow Christ; through His Words, the Holy Spirit equips us to live out what it looks like in everyday life to love God and love others. (2 Timothy 3:16-17) No story should be overlooked, for these are all the words of God, given to us that we might know Him better and understand ourselves and the world around us more clearly. Abraham’s journey in following God was pot-holed and twisting, yet the Lord never left him or decided not to fulfill His purposes in Abraham’s life. Abraham had connived with his wife to jumpstart God’s plan to birth a son and he lied on multiple occasions to save his own life, even putting his wife in jeopardy. Abraham followed, albeit unfaithfully at several points, but God used his faith and led Abraham to know and trust Him more fully over time. This wasn’t to Abraham’s credit, but to God’s! This scene from Abraham’s life comes decades after he had first trusted God to lead him. The faith we see in this narrative has been built up over significant time. This faith wasn’t new, it wasn’t testing the waters, it was no longer arrogant and self-trusting, it was refined to a humble love and quick obedience. God placed this particular narrative in Scripture to remind us that faith is foundational, but God’s faithfulness will do the work that we cannot. Ultimately, He proved this by dying in our place as the perfect sacrifice for all sin for all time. All we must do is turn to Him with faith that, while it may begin small, God will ensure it grows rich and full over time spent following Him.

Everyday Application

1) How could Abraham agree to obey God’s request? (verse 3)
Have you ever been asked by God to do the impossible? Maybe it’s giving beyond your comfort zone, going overseas or across the street to tell someone about Jesus, or forgiving the one who harmed you. Following God actually is impossible without faith and the work of the Holy Spirit giving us power to follow Him. (Hebrews 11:6, 2 Peter 1:3) Unlike the popular catchphrase, “God won’t give you more than you can handle”, Scripture teaches God will indeed give us more than we can handle. That’s His intent, for when we realize we cannot, we realize HE can! Paul wrote, “But He (God) said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me. So I take pleasure in weaknesses, (…) for the sake of Christ. For when I am weak, then I am strong.” (2 Corinthians 12:9-10) When we are faced with a test causing us to rely solely on what we know to be true of God, we are in Abraham’s shoes. New Testament disciple, James, writes, “Consider it a great joy, my brothers and sisters, whenever you experience various trials, because you know that the testing of your faith produces endurance…”. (James 1:2) Sometimes, we confuse tests from God with trials and temptations from the enemy. Tests from God will always bring Him glory as He builds maturity in us. Even if we face a difficult temptation to sin, the Lord is faithful to provide a way of escaping sin’s allure. (1 Corinthians 10:13) With surrender to Christ, trusting His ways, we can say with Paul, “I am able to do all things through Him (Christ) who gives me strength.” (Philippians 4:13)

2) What is the nuanced meaning behind “only son”? (verse 2)
Do you feel alone? Unseen? Abandoned? The only one who sins or struggles with doubt? The only one unreachable by God? You are not alone. God created you and God sees you. Just as deeply as Abraham was known and his future was seen by the Almighty God, despite how it may have felt, so is yours. He also sees your sin, your heart (even if it’s dark), and He desires to redeem you and show you Himself, giving you Hope! God the Father’s only son, Jesus Christ, who is Himself God, came to the world incarnate (wrapped in flesh) for the purpose of paying the penalty of our sin, forgiving us, and making us new. We all have sinned and fallen short of God’s glory. (Romans 3:23) But God is faithful. Oh, so very faithful! His faithfulness is sure, certain, and able to withstand the whole weight of our lives today and our eternity stretching forward. Abraham heard God’s command to sacrifice his only son, and God provided a ram for the sacrifice instead. (Genesis 22:13-14) Centuries later, on another hill not far from Abraham’s altar, God sacrificed Himself in our place. He became “Isaac’s ram”, providing perfectly for him, and us. God holds out this providential forgiveness to all of us. To accept this lavish, undeserved gift, we can come to God in faith, trusting Him at His promise to forgive, and repenting (turning away) from the heavy weight of our sin, surrendering our all to the God who Faithfully Provides. When we do this, God gives us Himself both now and for eternity.

3) Why is this particular narrative important?
When we need help in strengthening our faith, we can look to the heroes of the faith who have walked before us. The author of Hebrews tells many stories of people who began as ordinary, but whose faith was cultivated by God’s hand as they surrendered to God one step at a time. (Hebrews 11:1-12:2) Adding to these biographies, who do you know in your own life that truly follows God in full surrender, even if their lives aren’t perfect? Who encourages you to know God more deeply? Reach out, thank that person for their example of faith! At Gracefully Truthful, we’ve studied many whose lives have been set on trusting God. Visit “Previous Journeys” and look for “Sketched” themes! We could read Abraham’s story and leave it categorized as another good biography of a man of faith who lived in total surrender to God, believing unswervingly that God would faithfully fulfill His plan. But this story tells more than simply the faith of one man. We also glimpse Isaac carrying the burden of wood and humbly submitting to being bound to the altar in full trust of his father. Fast forward centuries later to God in the form of man, Himself in total surrender to His Father praying in a Garden, carrying His burden of a cross on His back, and willingly becoming the ultimate sacrifice of the World. One man’s humble obedience pointed forward to the divine Christ, humbly becoming “obedient to the point of death, even to death on a cross” (Philippians 2:8) that we might be rescued forever and covered by His forgiveness! He chose you, will you choose Him?

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Advent Day 3 Until

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Read His Words Before Ours!

Genesis 12:1-3
Deuteronomy 28:1-26
Deuteronomy 18:15-22
Luke 24:25-27
Hebrews 12:18-24

Advent, Day 3

It seemed straightforward enough.

So He could fulfill the covenant promises He’d made to Abraham, God set up parameters for holy living and gave His people a system of choice and consequence.

Choose righteousness, and be blessed. (Deuteronomy 28:1-14)
Choose disobedience and sin, and be cursed. (Deuteronomy 28:15-26)

Easy choice, right?
Yet, inevitably, Israel pivoted to sin.

Like any Good Father, God sought to remind His children of the consequences of their choices before they earned total catastrophe.

Enter, prophets. Since the first sin separated humans from God, and since the people of Israel were subsequently overcome by fear in God’s direct presence, He appointed prophets to deliver His Word.

Today, as we continue to look forward to Jesus’ coming, we travel back to the days of the minor (read, shorter-winded) prophets, ordinary men called by God to warn sin-entangled Israel of impending disaster unless the people repented and returned to God.

Ultimately, each prophet foretold the coming Messiah, Who would once and for all time break the power of sin and bring restoration and redemption. (Hebrews 10:11-18)

The prophet Hosea’s steadfast love for his wife despite her habitual betrayal reflected God’s heart toward unfaithful Israel; he revealed Jesus as the Son of God (Matthew 3:16-17). Jesus is the Bridegroom Who loves with compassion (Hosea 11:4, 8-9), healing those who return to Him. (Hosea 6:1-2)

Joel watched a swarm of locusts darken the sun, devouring the few leaves not strangled by drought, then leveraged this devastation to mirror Israel’s sin of abandoning God. He foretold the coming Day of Yahweh, when Jesus would judge the nations (Joel 3:2,12), send His Holy Spirit (Joel 2:28, John 16:7-15), and stand as Israel’s refuge. (Joel 3:16)

Amos, a farmer and rancher who delighted in a life spent tending God’s creation, convicted Israel of breaking covenant with God in their pursuit of materialistic prosperity. Though he warned of impending judgement, Amos also spoke great prophecies of restoration, foretelling Jesus as the fulfillment of David’s line, the rebuilder, and the restorer of God’s people. (Amos 9:11-15)

Author of the shortest book in the Bible, Obadiah emphasizes Christ’s “ordinary humanity” as he descended neither from kings nor priests. Obadiah was simply an ordinary man chosen by God to condemn the pride of Israel’s enemies and reveal Christ as the judge of the nations (Obadiah 1:15-16), Israel’s Savior (Obadiah 1:17), and the Possessor of the Kingdom (Obadiah 1:21).

Jonah’s three-day detour in the belly of a big fish foreshadowed Christ’s three days in the grave before His resurrection (Matthew 12:38-42). Once released, Jonah’s call to repentance from the dreaded Assyrians was an early reflection of Christ’s desire for all people to repent and receive salvation. (Jonah 3:4-10, 2 Peter 3:9)

Micah, a prophet residing in a busy trading town, proclaimed God’s displeasure at the empty rituals of worship offered by Israel, even as they abandoned any pretense of righteousness in their daily dealings. (Micah 6:6-8) Micah’s words portray Jesus as the King to be born in Bethlehem and, following Jesus’ birth, were quoted to the current king, Herod. (Micah 5:2, Matthew 2:1-6)

In condemning the Assyrians for unabated savagery and wickedness, Nahum comforted God’s people and revealed Christ as the jealous God who avenges adversaries. (Nahum 1:2-3)

As Habakkuk wrestled with the mystery of God’s goodness and power when faced with the reality of evil, he portrayed Jesus as Savior (Matthew 1:21), the Holy One (Habakkuk 1:12, 1 John 1:9), the Justifier through faith (Habakkuk 2:4), and He who will fill the earth with knowledge of God’s glory (Habakkuk 2:14).

Descended from the righteous king Hezekiah, Zephaniah delivered God’s judgement against the people’s sin under the reign of evil kings, called for repentance, and extended the hope of redemption. In Zephaniah’s words, Jesus is foretold as the Righteous One (Zephaniah 3:5) and the people’s true King (Zephaniah 3:15).

Yet the Lord’s words went unheeded. Israel was conquered and exiled by the Babylonians. After 70 years, a remnant was allowed to return; more than a decade after their homecoming, they continued to struggle against enemies and to obtain basic necessities.

Into the disarray stepped Haggai, who encouraged the people to rebuild the temple as a sign of their commitment to God’s centrality in their lives; in doing so, Haggai revealed Christ as the ultimate Restorer of the temple’s glory (Haggai 2:7-9, John 2:17-22) and Overthrower of all worldly kingdoms (Haggai 2:22).

As Zechariah encouraged the people to complete temple reconstruction, he foretold Israel’s restoration through the coming Christ, portraying Jesus as Servant King (Zechariah 9:9), crucified Savior (Zechariah 12:10), smitten Shepherd who would be abandoned (Zechariah 13:7), and coming Judge and righteous King (Zechariah 14).

As the concluding prophet of the Old Testament, Malachi convicted Israel of their sin yet again and delivered the final words of the Lord until John the Baptist would declare the arrival of Jesus (Malachi 3:1, John 1:29).

And then, silence.
For 400 years.

Until a wild-haired, animal skin-clad man waist-deep in the waters of the Jordan River froze, mid-baptism, as he locked eyes with a nondescript Hebrew making His way to the shore.

“Look, the Lamb of God, who takes away the sin of the world!” (John 1:29)

[Did one of these prophets spark your curiosity? Learn more at Bible.org, our main resource for this study!]

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Worship IX Day 1 The Great Experience

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Read His Words Before Ours!

Romans 12:1-2
Isaiah 6:1-8
Amos 5:18-27
Hebrews 13:15-16
Psalm 51

Worship IX, Day 1

“Let us praise the Lord when we feel like it.”

“True worshipers will worship the Father with great emotion.”

Neither of these statements are Biblically accurate. As I review them, they sound ridiculous. Yet, they reflect how we often approach worship. To gain a better understanding of worship pleasing to God, let’s consider what Scripture says.

“Therefore, through Him let us continually offer up to God a sacrifice of praise, that is, the fruit of lips that confess His name.” (Hebrews 13:15)
Continually means we don’t stop when times are dark or our hearts are broken. In fact, 1 Thessalonians 5:16 says, “Rejoice always.”

“But an hour is coming, and is now here, when the true worshipers will worship the Father in Spirit and in truth. Yes, the Father wants such people to worship Him. God is spirit, and those who worship Him must worship in Spirit and in truth.” (John 4:23-24)
The only requirement for worship I see here is “in spirit and in truth.” How many of us know sometimes truth is hard, so worship born out of truth may not feel like “the great experience?”

According to the Westminster Shorter Catechism, the chief end of man is to glorify God and enjoy Him forever. Two simple things, right? But Scripture tells us praise is sacrificial. Echoing Hebrews 13:15, Romans 12:1 instructs, “Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.” In other words, we should use our bodies to serve and honor God in an act of complete surrender. We should be set apart for Him, dedicated to Him. After all, “Great is the Lord, and greatly to be praised.” (Psalm 145:3, ESV)

In the Bible, we learn of Samson, a man dedicated to the Lord as a Nazarite from birth. Samson was one of God’s appointed judges for the Israelites. He could have demonstrated true worship. But Samson was self-absorbed, more into pleasing himself than committed to pleasing God.

He married a Philistine woman against his father’s better judgment because it “seemed right to Samson.” (Judges 14:1-7)
He didn’t tell his parents the honey he gave them came from the carcass of a lion he killed with his bare hands because, again, it seemed right to him to hide his broken vow. (Judges 14:5-9)
He killed thirty Philistines to fulfill a bet with the Philistine men, which was dishonest. (Judges 14:10-20)
He burned up the Philistine crops, vineyards, and olive groves because he thought revenge was the way to go. (Judges 15:1-5)

When Samson fell in love with Delilah, another Philistine woman, he revealed the secret to his great strength (his long uncut hair) because in the moment, stopping her nagging was more important than honoring his vow to God. (Judges 16:1-17)

She then shared that knowledge with her people and they shaved his hair, removing the last remnant of his Nazarite vow. And the Spirit of the Lord left him without him even realizing it. (Judges 16:18-20) Samson was so caught up in what felt right to him that he failed to remain set apart for the Lord. He failed to worship by using his body to serve and honor God, because his focus was not on God.

In the same way, if we get caught up in whether we like a song or not, whether the prayer or sermon “moves” us or not, we’re missing the point and aren’t offering true worship. Instead, we’re chasing our delights versus delighting ourselves in the Lord. Samson was called to devote his life to God. Would that he was more like the prophet Isaiah, who saw a vision of the Lord on His throne with the Seraphim singing, “Holy, holy, holy is the Lord of Armies; his glory fills the whole earth,” recognized his sinfulness, confessed before the Lord, and then spent the rest of his life in holy service to God.

Samson’s focus on his experience and desires over honoring his Nazarite vow to God reminds me of a passage in Amos chapter 5. Speaking through Amos, God rightfully accuses the Israelites of going through the motions. Yes, they assemble and offer the mandated sacrifices, but what of their hearts’ true intent and desire?
It was toward themselves, not God.

But God is faithful. God gave Samson another chance. While in captivity, “his hair began to grow back.” In chains, Philistines mocking him during their pagan worship service, he prayed for God to give him the strength to avenge his eyes, which they had gouged out. While Samson remained focused on self to the end, God still showed His faithfulness by giving Samson the strength to topple the building. (Judges 16:25-30)

Similarly, we are called to be sacrificial in our worship of the Lord. While Samson struggled to worship God above self for most of his life, in that one moment, he was willing to lay down his life. We might not be asked to die for the Lord, but we are asked to daily die to ourselves, our comfort.

“The sacrifice pleasing to God is a broken spirit.
You will not despise a broken and humbled heart, God.” (Psalm 51:17)

Sisters, let us offer our Great God true worship,
a heart humbled before Him
and a life surrendered to Him.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Terrain Day 14 The Island Of Patmos: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Island Of Patmos!

The Questions

1) How is perseverance through persecution clear evidence that God counts us worthy of His Kingdom? (verse 5) 


2) Why is it just for God to “repay with affliction those who afflict you”? (verse 6) 


3) What does it mean to “pay the penalty of destruction from the Lord’s presence and from His glorious strength”? (verse 9) 

2 Thessalonians 1:4-12

Therefore, we ourselves boast about you among God’s churches—about your perseverance and faith in all the persecutions and afflictions that you are enduring. 5 It is clear evidence of God’s righteous judgment that you will be counted worthy of God’s kingdom, for which you also are suffering, 6 since it is just for God to repay with affliction those who afflict you 7 and to give relief to you who are afflicted, along with us. This will take place at the revelation of the Lord Jesus from heaven with his powerful angels, 8 when he takes vengeance with flaming fire on those who don’t know God and on those who don’t obey the gospel of our Lord Jesus. 9 They will pay the penalty of eternal destruction from the Lord’s presence and from his glorious strength 10 on that day when he comes to be glorified by his saints and to be marveled at by all those who have believed, because our testimony among you was believed. 11 In view of this, we always pray for you that our God will make you worthy of his calling, and by his power fulfill your every desire to do good and your work produced by faith, 12 so that the name of our Lord Jesus will be glorified by you, and you by him, according to the grace of our God and the Lord Jesus Christ.

Original Intent

1) How is perseverance through persecution clear evidence that God counts us worthy of His Kingdom? (verse 5)
Paul was pleased with the Thessalonian believers because they continued to remain faithful to the Lord through the trials they suffered because of Christ. Many converts were former Jews, “which angered the Jews and caused them to resort to violence and mob activity”. (Bible.org) Even amid persecution, the new Christians held to their faith, which Paul called “clear evidence of God’s righteous judgment that you will be counted worthy of God’s kingdom, for which you also are suffering”. (2 Thessalonians 1:5) The wording here can make it sound like these Christians were worthy of God’s Kingdom because of their suffering, but that isn’t accurate. People can’t do anything to make themselves worthy of God’s Kingdom. We can only gain Heaven through Jesus’ sacrifice on our behalf. (Titus 3:5-7) Suffering for God’s Kingdom, though, shows love for God and faith in His Word and His promises. It is a mark of genuine, saving faith in Christ. It is easy to fold under pressure, and enduring the face of persecution demonstrates authentic faith; it pleases the Lord when His children endure. Author Steve Lewis asserts, “Something about the Thessalonians was a plain indication . . . that God does indeed judge righteously. The indicator was not the trials themselves, but their response to the trials. Their perseverance and faith provided solid proof that God was at work within them, enabling them to behave in ways that were opposite to their natural desires.” The fact that the Thessalonian believers allowed Christ to empower them proved they belonged to Him, had His Spirit within them, and were truly part of His Kingdom. Author David Guzik suggests “Paul’s prayer was that the worthiness of Jesus may be accounted to the Thessalonian Christians.” Paul was pleased to know the Thessalonians stood strong in their faith in Christ and His power at work in them.

2) Why is it just for God to “repay with affliction those who afflict you”? (verse 6)
In verses 6-7, Paul encourages the persecuted church by writing, “it is just for God to repay with affliction those who afflict you and to give relief to you who are afflicted, along with us.” This resonates with many because it doesn’t seem fair when someone is mistreated for no good reason and the perpetrator goes unpunished. Everything in us cries out for justice! Acting justly is a crucial component for believers in accurately reflecting God’s character. (Micah 6:8) However, God does not want us to exact justice for ourselves. (Matthew 5:38-39) He tells us vengeance is His alone. (Deuteronomy 32:35) God instructs us to seek justice and show mercy; because He is Righteous and Just, He must let justice be served. Author David Guzik explains how “God’s judgment is based on the great spiritual principle that it is a righteous thing with God to repay those who do evil. Since God is righteous, He will repay all evil, and it will all be judged and accounted for either at the cross or in hell.” The Scriptures tell us God is a jealous and avenging God (Nahum 1:2) and that God will judge everyone according to what they have done, whether good or bad. (2 Corinthians 5:10) The wicked will face the wrath of God, but Christians are righteous through Jesus (1 Corinthians 1:30) because He sanctified us through His death on the cross, which cleansed us from our sins. He took the punishment of sin on Himself, fulfilling the justice of God. We can rejoice because, unlike those who don’t have faith in Christ, God’s wrath is turned away from us because Jesus’ blood makes us righteous before God.

3) What does it mean to “pay the penalty of destruction from the Lord’s presence and from His glorious strength”? (verse 9)
Paul describes what will happen to those who persecute God’s people in verses 9-10 when he writes, “They will pay the penalty of eternal destruction from the Lord’s presence and from his glorious strength on that day when he comes to be glorified by his saints and to be marveled at by all those who have believed . . .” While Paul does mention “flaming fire” in verse 8, the greatest penalty for the wicked is being cut off from the gracious, good presence of the Lord. Author David Spence Jones explains, “As the presence of the glorified Jesus will constitute the happiness of heaven, so banishment from His presence will constitute the misery of hell, because the soul is then cut off from the source of all good and of all holiness.” In the beginning, before sin entered the world, God walked with humans in the Garden of Eden, communing with them in perfect harmony. After their sin, Adam and Eve were banished from the Garden, never to walk in perfection with the Lord again. (Genesis 3:4-24) Their sin separated them from the presence of their Holy God. Being deprived of God’s presence is disastrous because it is only in His presence we can find fullness of joy. (Psalm 16:11) The persecutors of the saints were also cut off from the glorious strength of the Lord, for it is the joy of the Lord that is our own strength for believers. (Nehemiah 8:10)

Everyday Application

1) How is perseverance through persecution clear evidence that God counts us worthy of His Kingdom? (verse 5)
I coordinate children’s church volunteers, and I quickly recognize those who will stick and those who will hand in their nametags before they even get smudged with finger paint. The ones who stay endure toddler tantrums, diaper blow-outs, eye-rolling tweens, and difficult parents because they love serving the Lord. They believe sharing the Good News of Jesus with kids is essentia. Their willingness to serve, despite the challenges, blesses the Lord and plays an integral part in growing God’s Kingdom. Truly following Jesus always means struggle and suffering. Depending on location in the world and your dynamics, that suffering looks different. Sometimes it’s loving on hard-to-love kids, being rejected by your friends, or choosing the unpopular decision to follow Jesus first. For many believers around the world, following Jesus means literally putting their lives at risk because of their faith. This was the case for the believers in Thessalonica. In 2 Thessalonians 1:4-5, Paul wrote, “Therefore, we ourselves boast about you among God’s churches—about your perseverance and faith in all the persecutions and afflictions that you are enduring.  It is clear evidence of God’s righteous judgment that you will be counted worthy of God’s kingdom, for which you also are suffering.” Paul lauded the believers for walking out their faith in trying times. Author David Guzik observes that “Where suffering is coupled with righteous endurance, God’s work is done. The fires of persecution and tribulation were like the purifying fires of a refiner, burning away the dross from the gold, bringing forth a pure, precious metal.” When Christians experience difficult things and come through on the other side with their faith intact, they mature and develop the characteristics God desires in His Kingdom people. May we seek the Lord’s grace, wisdom, and strength to endure hard times so we can grow in our faith and fulfill the role God has for us in His Kingdom. 

2) Why is it just for God to “repay with affliction those who afflict you”? (verse 6)

Have you ever fumed at someone speeding past you at a ridiculous rate on the highway only to rejoice a few miles later to see an officer giving a speeding ticket? Something in our nature hates to see wrongdoers get off without penalty. It is satisfying to know that justice has been served. It seems easy to agree with Paul in 2 Thessalonians 1:6-7 when he writes, “it is just for God to repay with affliction those who afflict you and to give relief to you who are afflicted, along with us.” It is fitting for the Righteous God to enact justice on sinners, but it can be very tempting for us to take matters into our own hands. God is very clear that making wrongdoers pay is His job, not ours. Jesus tells us in Romans 12:19-20, “do not avenge yourselves; instead, leave room for God’s wrath, because it is written, Vengeance belongs to me; I will repay, says the Lord. 20 But if your enemy is hungry, feed him. If he is thirsty, give him something to drink. For in so doing you will be heaping fiery coals on his head. ” Not only does God tell us not to avenge ourselves, He tells us to treat our enemies with love. We are to show kindness and let Him repay the evildoers. Treating those who afflict me with love and letting God handle the justice is not as natural as cheering on the punishment I think they deserve, but it is what God requires. It’s a helpful perspective to remember that, in view of God’s supreme holiness, we are all sinful and rebellious. (Romans 3:23) My prayer is that seeking justice and loving mercy becomes easier as we humble ourselves before God and allow Him to be the Righteous Judge over every situation in our lives.  


3) What does it mean to “pay the penalty of destruction from the Lord’s presence and from His glorious strength”? (verse 9) 

Being a Mom means having “superpowers” such as Finder of Lost Things and Healer of Boo-Boos. But the best “superpower” is that Mom’s presence can instantly make things better. Kids sleep better and worry less when Mom’s around. A mother’s presence brings incredible peace to her children! The Lord’s presence blesses His children in infinitely greater fashion. Zephaniah 3:17 declares, “The Lord your God is among you, a warrior who saves. He will rejoice over you with gladness. He will be quiet in His love. He will delight in you with singing.” In God’s presence, we experience His salvation and the delight of His love. In John 15:5-6, Jesus remarks, “I am the vine, you are the branches. The one who remains in Me and I in him produces much fruit, because you can do nothing without Me. If anyone does not remain in Me, he is thrown aside like a branch and he withers. . .” Jesus tells us that if we stay in His presence, we are productive and alive. Without His presence, we are like useless, withered branches. Paul describes the loss of God’s presence in verse 9, when he notes that those who persecute the Church will “pay the penalty of eternal destruction from the Lord’s presence and from his glorious strength.” Eternal destruction is described as being apart from God forever. Author David Guzik explains how the phrase, “From the presence of the Lord”, sums up the Bible’s teaching on hell. Nothing more needs said of its horrors, other than hell will be completely devoid of God’s good presence and every kind aspect of His character. Only His unrelenting holy justice remains. Just as being in God’s presence is a blessing, being apart from Him is punishment. We delight and take comfort in God’s presence, and we suffer when our sin separates us from the Lord. Anyone who finds themselves deprived of the Lord’s presence need only repent and turn from their sins to experience refreshing from the presence of the Lord. (Acts 3:19-20) We serve a mighty and merciful God!

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1) Take this passage (or any other passage).
2) Read it, and the verses around it,
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3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
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in your everyday!

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Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

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Enough Day 15 Promised Land Restored

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Read His Words Before Ours!

1 Corinthians 13
Isaiah 65:17-25
Philippians 2:5-11
Revelation 21:1-8
Revelation 22

Enough, Day 15

A friend made a sign for me reading, “You are enough.” She meant to encourage me not to feel burdened to live up to anyone else’s expectations. It sounds great, but not one of us is enough on our own, least of all me.

“You are enough” sounds easy and available for our immediate gratification.
But let’s not settle for the immediacy of what we can muster up
when what God has promised is glorious.

You see, God is love. He is worthy. He is Lord.
God is enough.

Any hope we have should be placed in Him, not ourselves. He alone can satisfy our every desire, heal every broken place, give us victory, and gather us to live with Him forever. Only He can fulfill every promise.

I know I’ve made some lofty statements here. But friends, they aren’t mine. They are God’s, breathed into the hearts and minds of men, and penned on the pages of the Bible. (2 Timothy 3:16) Shall we explore a little?

God is love.
1 Corinthians 13 gives us a picture of biblical love, explaining love is patient. Furthermore, 2 Peter 3: 9 tells us God is patiently waiting to fulfill His remaining promises, so more people may repent and join Him in heaven. Y’all, it’s been over 2000 years since Jesus came. Patient? Check.

We also see love is kind and not self-seeking. During Jesus’ ministry on earth, He healed the sick, gave sight to the blind, taught thousands, raised the dead, forgave sins and most importantly, died on the cross to conquer sin and death! Yet, He didn’t go around announcing His miracles and acts of kindness. In fact, He usually instructed people not to speak of their interactions. (Luke 8:56 and Matthew 8:4)

1 Corinthians 13:6 says love rejoices in truth. In the New Testament, Jesus says, “I tell you the truth” over 70 times!

Clearly, God is love.

God is worthy.
There are many verses I could point to, but I’ve settled on two. First is John 1:1-5, where we learn:

  •     God is eternal
  •     Father God, Jesus, and the Holy Spirit created everything.
  •     Jesus is the light of men and cannot be overcome by darkness

Then, there’s Revelation 5. Verse 12 gives us a glimpse of the throne room of heaven when the Lamb (Jesus) takes the scroll, thousands upon thousands of angels, the living creatures, and the elders will loudly say, “Worthy is the Lamb who was slaughtered to receive power and riches and wisdom and strength and honor and glory and blessing!”

In verse 13, we see “every creature in heaven, on earth, under the earth on the
sea, and everything in them say,
Blessing and honor and glory and power
be to the one seated on the throne,
and to the Lamb, forever and ever!”

I can’t add anything to this. Quite simply and wonderfully, He is worthy!

Jesus is Lord.
God could have saved us from our sin and from death any way He wanted; He chose to send His Son, Jesus, to die for us on the cross.

Because Jesus was obedient to do the Father’s will,
“God highly exalted Him
and gave Him the name
that is above every name, so that at the name of Jesus
every knee will bow—
in heaven and on earth
and under the earth —
and every tongue will confess
that Jesus Christ is Lord,
to the glory of God the Father.” (Philippians 2:9-11)

And when we reach the end times, written on the robe and thigh of Jesus will be His name “King of Kings and Lord of Lords.” (Revelation 19:16)

Speaking of the end times, did you realize they bring fulfillment of an early promise God made to Abraham? God promised Abraham would be the father of many nations, but He also promised actual land. However, because God’s perspective is eternal, there is an even greater land we’ve been promised! Revelation 21:1-8 tells us of the “land” where God will dwell for the rest of eternity with “those written in the Lamb’s book of life” (Revelation 21:27).

In this New Heaven and New Earth, we find:

Gather us to live with Him forever? Check.
Abraham never saw the extent of the land he was promised, but his offspring did. Now we can wait expectantly with the hope of God’s eternal Promised Land.

Friends, I hope you feel the same longing as Abraham. While we wait on the God who is enough, let’s get to know Him better. Let’s share Him with others, so they, too, will be in the Lamb’s book of life.

This world we live in is hard, but it’s not our real home. Can we agree to live in anticipation of the glorious day when everything is restored and we are eternally and blamelessly in the presence of our holy God? Let it be so.

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Worship VIII Day 8 Who Is Like Our God?

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Read His Words Before Ours!

Psalm 71:19-21
Psalm 113:4-9
Romans 16:25-27
Jude 24-25
Ephesians 3:20-21

Worship VIII, Day 8

2020 . . . the year of the unexpected and unknown.
In Kansas City, we began the year celebrating a Chiefs Super Bowl victory.
We high-fived strangers wearing red, calling out, “How ‘bout them CHIEEEEEEEFS?!”
We stood UNITED as “MaHOMIES.”

The weather was perfect for the championship parade.
Little did we imagine the storms heading our way.
2020 was the embodiment of “when it rains, it pours.”
Our celebrations turned to confusion as we learned about coronavirus.
High-fives became a thing of the past, as did many of our other daily activities.

Vacations were cancelled.
Schools were closed.
Businesses shut down.

And all too soon, red wasn’t uniting us.
With a presidential election looming, teams were declared and apparently, picking sides was required.
Red or Blue?

Social distancing wasn’t the only thing keeping us 6 feet apart.
Social media became a place to attack each other’s opinions, judge choices, and condemn those with different thoughts.

We seem so divided.

2020 was a year of hard questions and few answers.
So far, 2021 has been more of the same.

Today, though, as I listened to Who Is Like Our God, I found questions with OBVIOUS answers.

I’d never heard this song before, but wow, it’s absolutely perfect for the challenges we’re facing.

Like us, the song is FULL of questions.

“Who was in the beginning before time began?
Who holds all of creation in the palm of His hand?”

The answer is certain, and therefore invaluable in a time of countless unknowns.

“My Father, He is the one who sustains all things
He is the source, the Creator of everything”

As Paul reminds us in Colossians 1:
“For everything was created by Him, in heaven and on earth, the visible and the invisible, whether thrones or dominions or rulers or authorities–all things have been created through Him and for Him. He is before all things, and by Him all things hold together.”  

And while an understanding of God as Creator and Sustainer is foundational, it might not feel PERSONAL.
The stars and planets seem far away; the universe, big and overwhelming.

Especially when we’re dealing with job cuts, dwindling bank accounts, and constantly changing plans.
As we try to navigate the nitty gritty of our daily lives, we can find comfort in Psalm 139.

I, too, search for assurance God sees and cares about the details of my life. We are in the process of adopting 2 boys from Haiti. As I write, we have been waiting for 23 months. We are registered and approved for adoption, but we have to wait for a match. It’s excruciating to feel we are so close, and nowhere at all.  We continue to pray, wrestling with the when and why of our loooong wait.

I may not know how God will fulfill His promise for our family.  BUT I know GOD sees and holds our future: my boys here with us, playing in the backyard, reading bedtime stories, eating popcorn during movie night. He sees them wrapped in my arms.

When the ache for my boys is overwhelming, I find encouragement in Isaiah 40:31:
“Those who trust in the Lord will renew their strength;
They will soar on wings like eagles;
They will run and not become weary;
They will walk and not faint.”
And because I can trust GOD sees and cares, I can wait and trust with HOPE.

Similarly, David explains God’s involvement in our lives,
and today’s song reiterates,
“Whose thoughts toward me outnumber the sand?”

God thinks about YOU.
He SEES you.
He KNOWS you . . . the number of hairs on your head, your strengths and weaknesses, the promises on which you’re waiting.

He created you, fearfully and wonderfully, declaring YOU a masterpiece.
He made you ON PURPOSE, for a purpose. (Ephesians 2:10)

So we can REST in believing God knows us and will sustain us.
NO ONE else can do this.

“Who has given Him wisdom?
Who has made Him understand? [. . .]
Who is like our God in all the earth?”

The answer is obvious.
No one possesses His wisdom or understanding.
No one can compare.

He alone sees all and knows all (Job 28:24).
He alone has been since before time began (John 1:1-2),
and He alone knows how all eternity will play out, beginning to end (Isaiah 46:10).
Thus, He alone is ABLE to sustain the world He has created, including YOU! (Psalm 54:4)

“Fill me with knowledge of You, God
(Let me behold more of You, God)
Open my heart to your truth, God
(I have to have more of You)”

So, let’s do as the song invites and behold the Lord.
Let’s intentionally spend time in the Word, grounding ourselves in Jesus and on His promises.

Let’s ask Him to fill us with His knowledge,
and open our hearts to Him so we can KNOW the Truth.
As we do, we will find JESUS is the answer to all our questions.

Even in the hardest, most challenging scenarios 2020/1 could possibly throw our way.

Take a moment to revisit Read His Words Before Mine. As our spirits soak in the majesty and promise and hope of our God, we might just catch some air.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Worship VIII Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Worship VIII!