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Another Day 10 Holy Submission

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Another Day 10 Holy Submission

Michelle Brown

March 17, 2023

Christ,Humility,Jesus,Reflection,Relationship,Submission

Read His Words Before Ours!

Ephesians 5:15-21
Luke 2:41-52
John 6:36-40
Philippians 2:1-11
Isaiah 66:1-2

Submission is often a touchy and misunderstood topic, yet it is a vital aspect of our Christian walk. 

“[B]e filled by the Spirit: speaking to one another in psalms, hymns, and spiritual songs, singing and making music with your heart to the Lord, giving thanks always for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another in the fear of Christ.” (Ephesians 5:18-21, emphasis mine)

If we are to submit to one another, we must consider why God places such an emphasis on its role in the church.

Submission is defined as an “act of referring to a third party for judgment or decision”; a study of the word’s Latin roots adds, “a lowering, letting down; sinking,” and “to reduce, yield.”  As a verb, submission means “to place (oneself) under the control of another, to yield oneself.” Already, we see common themes! Keep these in mind as we explore submission in honoring God and others.

We find the perfect model of submission in Jesus Christ’s submission to the will of the Father. Submission to the Father characterized Jesus’ life from a young age. Following a Passover celebration in Jerusalem, Luke 2:41-49 describes how Jesus remained in the city unbeknownst to His parents. They found Him three days later, sitting among the religious leaders and asking questions. 

When they expressed their anxiety at losing Him, Jesus responded, “Why were you searching for me? [. . .] Didn’t you know that it was necessary for me to be in my Father’s house?” (Luke 2:49) Jesus was willing to submit Himself to the Father, even at the cost of causing conflict with His earthly parents. 

Throughout the gospels, we see Jesus’ continued submission to the Father’s will. In Matthew 4:1-11, Satan tempted Jesus to worship him and rebel against the Father,
but Christ,
the Son of God, 
used the Word of God 
to dispel Satan’s attempt to turn Him from God’s ordained plan of salvation. 

In the final hours before His arrest, despite the intense suffering He knew awaited Him, Jesus’ prayers revealed His submission to God’s plan for redemption.

“My Father, if this [cup of suffering] cannot pass unless I drink it, Your will be done.” (Matthew 26:42)

John 6:38 reiterates, “For I have come down from heaven, not to do My own will, but the will of Him who sent Me.” 

1 Peter 2:24 succinctly reveals the fruit of Jesus’ submission. “He himself bore our sins in His body on the tree; so that, having died to sins, we might live for righteousness.” 

Philippians 2:1-11 sums up Jesus’ submission by explaining He was born as a human being and humbled Himself in obedience to God, dying a criminal’s death. “For the joy that lay before him, he endured the cross,” doing the will of the Father.
“See, I have come to do your will [. . .] By this will we have been sanctified through the offering of the body of Jesus Christ once for all time.” (Hebrews 10:10)

Similarly, we are called to follow Jesus’ example in submitting to God. This holy submission stands in sharp contrast to how the world and some Christians view submission, such as oppressive, sexist, or justification for husbands to abuse wives.

Submission is evidence of the work of the Holy Spirit within us. Through faith in Christ, we receive His righteousness as our own and keep His commandments through the power of the Holy Spirit.

Submission denies us the power and privilege we want,
instead choosing to stand under the Lord’s authority, wisdom, and power. 

Philippians 2:1-11 helps us understand submission practically by noting its key attributes like humility, loving one another, working together, being humble and considering others as better than ourselves. This is the same attitude Jesus Christ displayed when He humbled Himself in obedience to God and died on the cross in our place. Submission to God’s rule and reign begins with humility and is displayed through genuine love, generosity, and service to all people.

We can submit to one another in real-life and bring honor to the God who humbled Himself for us!

Prayer & Scripture Study
Consistent Bible reading and fellowship with God allows us to know Him and teaches us how to practically love and minster to others. Just as Jesus prioritized time alone with God, so should we. (Matthew 14:23)

Consider Others First
In holding our own desires loosely and actively asking God to use us to love well, opens the door for authentic submission. We can trust that even if submission doesn’t feel fun, God will lead us to that which is “good, pleasing, and perfect[.]” (Romans 12:2)

Servant Heart, Hands, & Feet
Practice choosing to serve others in real-life scenarios as the Holy Spirit leads you to build others up. (1 Thessalonians 5:11)

Known & Listened To
Take time to honor others with active listening. Without intentional listening to know the other person, we make our submitted service or generous outreach more about our own good feelings than loving others or honoring God. (James 1:19)

Submission is bigger than our preferences and bigger than ourselves. It allows our ego to die so we can enter a joy-filled life with Christ, living in God’s pleasure as He says, “Well done, good and faithful servant!” (Matthew 25:21)

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Christ,generous,humility,love,Submission
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Time is one of the most valuable things we have, and most of us frequently squander it on unworthy endeavors. We scroll through our social media pages, looking up to find we have spent an hour viewing dance trends, pranks and clever pet videos.

Sometimes the things that drain our time are not so benign, and are actually evil pursuits that bring us harm and separate us from God.
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The GT Weekend! ~ Surrender Week 2

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The GT Weekend! ~ Surrender Week 2

Rebecca Adams

February 4, 2023

Discipline,Equipped,Faithfulness,Fellowship,Giving,GT Weekend

Rest your soul through reflective journaling,
praying Scripture,
and worshiping the Creator who
longs for intimacy with each of us!

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Monday
Tuesday
Wednesday
Thursday
Friday
Friday's DD

Pray His Words Back To Him!

Psalm 16:7-8, 11

I will bless the Lord who counsels me— even at night when my thoughts trouble me. 8 I always let the Lord guide me. Because he is at my right hand, I will not be shaken. (…) 11 You reveal the path of life to me; in Your presence is abundant joy; at Your right hand are eternal pleasures.
Read More Of His Words

Prayer Journal Entry

I bless You, Lord God, for counseling me and holding out wisdom to me, whether day or night. Your wisdom is constantly available to me, not even for a moment am I left abandoned without access to You and the wisdom of Your ways. Lord, teach me to surrender my ways to Yours. May I find Your ways to be sweeter, more abundant, and flooded with the richest of joys than anything else I could imagine.

Every day teach me to become more aware of the wickedness of my ways and create an ever-increasing hunger to long for Your paths of righteousness. I long to honor You with my days, my nights, my words, motivations, and actions. I pray, Lord Jesus, that the words of my mouth and the meditations of my heart would be pleasing to You. (Psalm 19:14) May I cast out all other idols and seek to love you first and most and best for all my days, Lord Jesus Christ.

Worship Through Song

Journal Prompts

JOURNAL ONE

“What if God sends me to Africa?” “What if God tells me to sell my car for a cheaper one?” “What if God wants me to give up my extra spending?”

If you haven’t asked these specific questions, you’ve likely wondered something similar. We understand that calling Christ “LORD” of our lives involves total surrender. Surrender is painful.

I’ve wrestled with these questions many times in my own faith walk, and I can confidently attest it is significantly more painful to resist the Lord than to lay ourselves down at the feet of His eternal goodness and grace. When we consider the cost of surrender, we easily forget the Lord to whom we surrender is gentle, tender, kind-hearted, and good. Christ does not call us to surrender our things, our time, and the treasures we love because He is greedy, rather, His call is motivated by His vast love.

He knows that until we tear down the idols we cherish, we cannot fully embrace Him who is infinitely greater than all other “lesser loves”. What is that “thing” the Lord keeps whispering to you to surrender? Choose today to give it over to His hands of Love!

JOURNAL TWO

On Wednesday, Deborah wrote, “The perverse dark world, blinded by its sin, shrieks at the light and beauty of Jesus.” Consider those you know who aren’t Christ-followers; how have you seen this truth played out? Where do they pull back harshly from the thought of Christ’s light exposing them?

Even harder, where do you feel your own soul run shrieking, begging to stay hidden in the dark so you don’t need to be conformed, often painfully, to the image of Jesus?

Sisters, I plead with you and with my own soul, these are the places we must bring to the Lord Jesus. The more we pull them back, the more painful it will be when the Lord has His way with us. His love for us is too vast to permit us to remain chained to our filthy patterns of self-love, self-protection, and sin.

Have you considered how rejecting full surrender to Christ is really a rejection of perfect love played out in your life? Spend time this weekend thinking about why you would rather choose to hide in the dark than bring your everything into the light of Christ, then talk with Him about it!

JOURNAL THREE

I have friends, and even more grievous to me, precious family members, who look at my consistent decisions to sacrifice worldly pleasures and they are repulsed. “Why don’t you like that tv show?” “Why don’t you enjoy this music?” “You don’t have a life-goal of a bigger house?”

Sara and Rachel’s words yesterday remind me of 1 Peter 4:4, “They are surprised that you don’t join them in the same flood of wild living—and they slander you.” When we choose Christ and choose to regularly surrender to His work in our lives, He changes our appetite toward worldly things; we begin to crave the holy instead of that which dishonors the Lord Jesus.

Take a few minutes and consider what has changed about your “appetite” in the last 12-18 months. How has Christ shaped your “hunger” to long for Him, His word, and His ways more than your own? Celebrate what He has done in you and ask Him to keep making you new! Then spend time praying for your friends and family who haven’t yet experienced the sweetness of Christ as their Lord. Ask Him to begin to change their heart-appetite toward the things of God that will last for eternity.
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generous,greed,idol,pride,self-love,surrender
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Build Day 7 Building Character: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Building Character

The Questions

1) What is Nehemiah’s situation in this passage? (verses 1-5)

2) How does Nehemiah’s response in verses 6-11 demonstrate righteous leadership?

3) What motivated Nehemiah to choose this course of action? (verses 12-19)

Nehemiah 5:1-19

1 There was a widespread outcry from the people and their wives against their Jewish countrymen. 2 Some were saying, “We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live.” 3 Others were saying, “We are mortgaging our fields, vineyards, and homes to get grain during the famine.” 4 Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards. 5 We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others.”

6 I became extremely angry when I heard their outcry and these complaints. 7 After seriously considering the matter, I accused the nobles and officials, saying to them, “Each of you is charging his countrymen interest.” So I called a large assembly against them 8 and said, “We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back.” They remained silent and could not say a word. 9 Then I said, “What you are doing isn’t right. Shouldn’t you walk in the fear of our God and not invite the reproach of our foreign enemies? 10 Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. 11 Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them.”

12 They responded: “We will return these things and require nothing more from them. We will do as you say.” So I summoned the priests and made everyone take an oath to do this. 13 I also shook the folds of my robe and said, “May God likewise shake from his house and property everyone who doesn’t keep this promise. May he be shaken out and have nothing!” The whole assembly said, “Amen,” and they praised the Lord. Then the people did as they had promised.

14 Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah-from the twentieth year until his thirty-second year, 12 years-I and my associates never ate from the food allotted to the governor. 15 The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn’t do this, because of the fear of God. 16 Instead, I devoted myself to the construction of the wall, and all my subordinates were gathered there for the work. We didn’t buy any land.

17 There were 150 Jews and officials, as well as guests from the surrounding nations at my table. 18 Each day, one ox, six choice sheep, and some fowl were prepared for me. An abundance of all kinds of wine was provided every 10 days. But I didn’t demand the food allotted to the governor, because the burden on the people was so heavy.

19 Remember me favorably, my God, for all that I have done for this people.

Original Intent

1) What is Nehemiah’s situation in this passage? (verses 1-5)
“The underlying problem this chapter chronicles sprang from pride. Instead of putting God’s interests first and seeking the welfare of their brethren, the Jews were putting their own interests first and taking advantage of their brethren.” (Constable.NET) In Nehemiah 4:14-20, we see God’s people faithfully doing the work God had called them to do despite all the difficulties and hurdles. There was a wall to be rebuilt! Yet in the following chapter, our focus chapter, there is suddenly no mention of the work of rebuilding. Verse 1 reveals a “widespread outcry” among one group of Jews toward another group of Jews. A famine and taxation were causing financial strain on the people, consequently interrupting the work of rebuilding. This internal conflict among the people resulted in poverty and starvation for many. While there is no mention of the tax itself being unfair, we are told in verse 11 that the rich were taking advantage of the poor by charging unreasonable interest rates. (Enduring Word) Due to the substantial number of Jewish people needing food during a famine (verse 2), many were forced to borrow money at an unfair and extremely high rate. Although the process of borrowing and pledging to a lender was a lawful and customary practice (verse 3), overcharging was forbidden in Jewish law. (Leviticus 25:36-37) Also an acceptable form of paying debt was the practice of slavery. These dire circumstances had demoralized some of the Jews (whose children were already enslaved) and created a never-ending cycle of debt and oppression.

2) How does Nehemiah’s response in verses 6-11 demonstrate righteous leadership?
Nehemiah recognized the people were being exploited by their fellow countrymen and a virtuous anger arose in him that compelled him to speak up. (verses 6-7) Commentator Guzik wrote, “This was great leadership from Nehemiah. He was a man passionate enough to get angry; but wise enough to not act until he had considered the matter carefully.” (Enduring Word) Becoming a voice for the victims of injustice is the sign of a good leader. Especially when, as in Nehemiah’s case, the leader is justifiably able to use himself as an example of what is right. As he confronts the offending parties, Nehemiah presents his personal integrity as a comparison. In his persuasive rebuke, he reminded his fellow Jews how inconsistent it was for them to enslave their own community, some of whom they had liberated from the hands of foreigners. (verses 8-9) Nehemiah references himself as someone who had lawfully and morally loaned to the poor. (verse 10) Although there is no indication he was wrong in lending, he now calls for a complete stop to it, himself included, “Let us stop charging them.” The wealthier Jews agree to “require nothing more” from the poor. Nehemiah’s careful response prompted swift and just action from the people. (verse 12)

3) What motivated Nehemiah to choose this course of action? (verses 12-19)
It is possible that Nehemiah was unjustly accused and was included in this criticism from his Jewish countrymen. Even so, when confronted with what is happening, he demonstrates compassion toward their plight. This passage does not explicitly say, but it would not be too far of a stretch to conclude that Nehemiah leads with humility by dealing with the injustice head on rather than attempting to justify himself to the people. His gripping plea for an oath from the people (verses 12-13) and his extreme anger regarding their misery (verse 6) demonstrates his love for the people. He also exhibited a heart for God in how he instructed the people to fear God (verse 15) and by how he spoke to God in prayer, “But I didn’t demand the food allotted to the governor, because the burden on the people was so heavy. Remember me favorably, my God, for all that I have done for this people.” (verses 18-19) I don’t see this as boasting in himself. Nehemiah was boasting in God just as the apostle Paul did in the New Testament in his letter to the Corinthians. (2 Corinthians 9-12) Nehemiah believed in a good God who rewards the sacrificial and generous person. He took his desire to a God whom he had come to trust and believe was for him.

Everyday Application

1) What is Nehemiah’s situation in this passage? (verses 1-5)
As I studied this passage, I was ‘feeling all the feels’ for everyone involved. Sometimes we find ourselves in the place of the forgotten ones. Perhaps you are in a circumstance that has left you vulnerable to those caught up in the corruption of money and power. In your oppressed condition, you may be praying for a leader to rise to the occasion, desiring an advocate to speak up for you. Or it could be you are like the Jews who were caught up in their desire for more wealth. Is it possible you have unintentionally allowed yourself to be part of the problem by ignoring the cries of those who have been unfairly treated? Oh, dear Sister, we all tend to be blind to our own sin. Especially when it has subtly taken root in our lives. I’m so thankful for grace-filled leaders who come alongside us with the truth and call us to higher and holy living. But what if you are the leader?! Yes, it could be that it’s you God has called to do the work of Nehemiah. To speak with courage and humility and take the lead in making wrong things right. If so, I pray you will step out in faith with God’s presence going with you!

2) How does Nehemiah’s response in verses 6-11 demonstrate righteous leadership?
Nehemiah was not a respecter of persons but had a foremost desire to honor God and the truth. Good leaders model integrity by confronting those who need to be challenged no matter who they are. One of the reasons we don’t have many biblical examples of righteous anger is because it is nearly impossible to possess! Only by God’s grace can we exhibit the anger Ephesians describes, “Be angry and do not sin.” (Ephesians 4:26-27) Nehemiah demonstrated how to respond to injustice with righteous anger. When circumstances were getting out of control he responded rather than reacted. He hit the pause button to “consider the matter.” A wonderful way to demonstrate mature leadership is growing in the grace of response rather than reaction. One of the ways I evaluate my anger is to ask myself if the anger is for someone else’s justice or my own. When mercy leads our hearts, we can know we are heading in a good direction with our anger. A merciful motive usually signifies unselfish anger. Nehemiah’s pause from the work of building the wall demonstrated a heart for the people over a desire to finish the mission. He led with compassion by calling for a promise from the people to care for those who had been unjustly treated. As a result, the task was completed with a reunified group of people in an astonishing 52 days! If you’ve ever been to Jerusalem, and seen the size of the wall, you also stand in amazement. (Nehemiah 6:15-16)

3) What motivated Nehemiah to choose this course of action? (verses 12-19)
When our motive and mission have God’s purposes at the forefront, we ignite a passion in others. As Sarah wrote, “We need to be inspired by Nehemiah’s approach to leadership, by sacrificing where necessary for the betterment of those under us; be it members of our families, workplace or community.” Entrusting the entire outcome to God will help develop leadership characteristics in us that demonstrate a wonderful blend of confidence and dependence. Others will be motivated to join us because we radiate God’s grace. As we pray and ask God to reveal His heart to us, we will care about the work that needs to be done and we will notice the people who are engaged in the work. Most commentators believe the book of Nehemiah is his personal diary or journal. Following his example, we can remember and pray within our personal quiet time with the Lord, “Remember me favorably, my God, for all that I have done for this people.” (verse 19) I’m thankful God gave us this personal look at Nehemiah’s heart through the pages of his journal. It shows us that a leader who leads with integrity can pray with boldness. When our public words are from a humble and pure heart, our private prayers can include courageous requests! (Hebrews 4:16)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Sketched IX Day 2 Who Is This?: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Who Is This?

The Questions

1) What is significant about knowing the proximity of Lydda and Joppa? (verse 38)

2) What do we learn in verse 39 about Tabitha (Dorcas) that made this scene so poignant?

3) How did Peter’s private encounter with Tabitha in verse 40 impact so many people?

Acts 9:36-43

36 In Joppa there was a disciple named Tabitha (which is translated Dorcas). She was always doing good works and acts of charity. 37 About that time she became sick and died. After washing her, they placed her in a room upstairs. 38 Since Lydda was near Joppa, the disciples heard that Peter was there and sent two men to him who urged him, “Don’t delay in coming with us.” 39 Peter got up and went with them. When he arrived, they led him to the room upstairs. And all the widows approached him, weeping and showing him the robes and clothes that Dorcas had made while she was with them. 40 Peter sent them all out of the room. He knelt down, prayed, and turning toward the body said, “Tabitha, get up.” She opened her eyes, saw Peter, and sat up. 41 He gave her his hand and helped her stand up. He called the saints and widows and presented her alive. 42 This became known throughout Joppa, and many believed in the Lord. 43 Peter stayed for some time in Joppa with Simon, a leather tanner.

Original Intent

1) What is significant about knowing the proximity of Lydda and Joppa? (verse 38)
Bible commentaries and geographical maps reveal that Lydda was a city northwest of Jerusalem and was about 10.5 miles (16.9 km) from the city of Joppa. With recent news concerning the notorious persecutor, Paul, becoming a disciple of Christ, the apostle Peter had been able to travel in the area with less anxiety. Paul’s conversion story is found in Acts 9:10-31. Verse 31 sets the context for us, “So the church throughout all Judea, Galilee, and Samaria had peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.” Peter, having been called by God to Samaria, was now making his way back to Jerusalem with his traveling partner, John. (Acts 8:14-25) He had been staying in Lydda and had healed a man there. Upon hearing that Peter was nearby, some disciples from Joppa sent for him because a beloved woman in town had become very ill and died. We are not told if the people in Joppa had heard the story of the healing God had done through Peter while he was in Lydda, but we do know there was urgency in their plea for him to come. The Bible makes it clear in verse 38 that the proximity of the two towns was significant in several ways. 1) News of Peter’s presence had rapidly traveled from Lydda to Joppa because of the short distance. 2) Disciples could promptly be sent to find him, which strengthened the church through proximity.  3) Peter was able to swiftly arrive in Joppa from Lydda to fulfill the urgent request. The church was growing rapidly, and being free to move between locations greatly aided this spread of the gospel.

2) What do we learn in verse 39 about Tabitha (Dorcas) that made this scene so poignant?
Read verse 37! A serious and sorrowful situation had occurred. A woman named Tabitha (Dorcas is the Greek translation of the Aramaic name Tabitha, netbible.org) had died. Tabitha was well known for her acts of service and charity, as a result of her outpouring of love, her death was deeply felt by her community. We learn in verse 39 that the deep sorrow was a response to the life she had lived so well. As Peter approaches the place where they had laid Tabitha’s body, her weeping friends approached him first. They showed him gifts she had given them and expressed to him the ways she had cared for them. I wonder if, at that moment, Peter thought about another incident where someone beloved had died. Did his mind go back to the day his Lord Jesus had taken him to the family gathering on the occasion of Lazarus’ death? John 11 records the scene. As Jesus neared the place where the dead body of his friend lay, the sisters of Lazarus ran out to Jesus to tell Him what happened. Jesus was evidently so deeply moved by their sorrow that those standing around noticed and commented. I cannot help but believe that Peter’s heart was stirred by the memory as he was approached by the mourners on this day. Not only that, did Peter quickly rehearse in his mind the outcome of that day with Jesus? Did he reflect on the resurrection power of his Master? Whether he thought about it in that moment, we do not know. What is clear is that a community’s love for Tabitha moved Peter to action. In faith, Peter knelt by the body of the beloved woman, awakening her to life by God’s resurrection power. (verse 40)

3) How did Peter’s private encounter with Tabitha in verse 40 impact so many people?
It is not apparent in the passage that the disciples from Joppa came to Peter in Lydda with the hope he would raise their beloved Tabitha from the dead. It is possible they simply hoped for him to come back to serve and care for their grief-stricken community. But on this day, God chose to respond to Peter’s faith with a resurrection! Had Tabitha not been raised, we would probably not know what happened in the privacy of her room that day. I wonder if there would even be a record of the day as Peter simply followed some disciples to minister to a group of mourners. This was the common life for Peter as He followed the Holy Spirit leading him. Reading through Acts, we don’t find any indication that bringing back the dead was common practice. Though the New Testament records resurrections happening (Mark 5:35-43, Luke 7:11-16, John 11:1-44), this was a remarkable event among believers. Just as the sisters of Lazarus thought the death of their brother was final, these mourners were not expecting Tabitha to wake up that day. (John 11:38-39) But she did! As a result, her amazing story was shared throughout the community, leading many to believe the gospel and prompting Peter to remain in Joppa. (verses 42-43)

Everyday Application

1) What is significant about knowing the proximity of Lydda and Joppa? (verse 38)
You have likely heard, or used the phrase, “bad news travels fast”. With social media, this seems truer than ever! But I love to think about how good news also finds its way to people quickly. Lydda and Joppa were “near” enough to each other that news of Peter’s visit quickly passed to other believers in the area. Do you remember reading stories of Peter as a disciple when Jesus walked the earth? In today’s vernacular we would call him a “wild card” for his impetuous spirit! What Peter had witnessed in his years of following Jesus continued inspiring him to do bold things in Christ’s name. In Acts 8 and 9 we find Peter speaking the word of the Lord and preaching the gospel in many villages as he traveled from place to place. What a beautiful picture of God’s grace to know that the believers in Joppa called for Peter, the same disciple who had once fearfully denied even knowing Jesus. (Matthew 26:69-75) We don’t know what these grieving believers expected from Peter, but we do know they felt it necessary to have him come to them. God had placed Peter in Lydda to also do miraculous things through him in Joppa. Dear Sister, you may not understand why God has you where He does right now. Like Peter, maybe you have failed Him (we all have!) and wonder if He will still use you to do great things. Thankfully, we know our failures don’t thwart God’s purposes. Though we cannot always see all He is doing where we are, you never know what God is working out around the corner from you.

2) What do we learn in verse 39 about Tabitha (Dorcas) that made this scene so poignant?
Tabitha’s life gives us a picture of what it means to be a true friend, deeply invested in biblical community. If she was living in 2021, I imagine her to be one of those friends everyone considered to be their “bestie.” We all need those kinds of sisters and friends in our lives. If we follow Jesus, we should desire and strive to be a generous friend like this to others. Sincere and selfless deeds demonstrate we have been changed by Jesus’ life at work within us! The Bible tells us that on the night before He died, Jesus picked up a basin of water and a towel and washed the feet of His disciples. (John 13:3-15) He was modeling how all of His followers are to treat others. Tabitha lived this kind of life. The sorrow felt by so many in her community at her loss inspires us to find ways to be this same kind of woman; one who leaves a lasting impact on those around us. I am confident the traveling missionary, Peter, was inspired by Tabitha’s reputation. Though there are a variety of ways we can serve in our churches and communities, we all have gifts to share with others. All believers are to “to remember the poor”. (Galatians 2:10) Sincere religion, the kind God accepts, is “to look after orphans and widows in their distress”. (James 1:27) Peter witnessed the gospel in action by observing the effects of true religion practiced by Tabitha.

3) How did Peter’s private encounter with Tabitha in verse 40 impact so many people?
I doubt that bringing Tabitha back from the dead was done for her own sake. I believe Peter knew her death meant she was in the presence of God. (2 Corinthians 5:8) But maybe he considered those dear widows and others in need. Her presence in their lives brought them comfort and joy and pressed them closer to knowing God. It reminds me of how the apostle Paul came to view his life surrounded by those he loved, as well as longing for life with Christ through death. “To live is Christ, to die is gain.” (Philippians 1:20-22) If we have put our faith in Christ, and if we trust His work on the cross for our salvation, then while we live here on earth we are to live for Jesus. When our time on earth ends, we get to be with Jesus. But beyond that practical concern for her friends, this resurrection had a far-reaching impact. The miracle of Tabitha’s resurrection was spread among the community. Because of it, many people in Joppa came to believe in the God of miracles. This event opened the door for Peter to come to Joppa and stay a while, strengthening and teaching the local believers. And friends, I just can’t help but think that he did not waste a second of his time there sharing the story of Jesus! John Piper said, “the book of Acts is written to encourage us again and again that the Jesus who began to do and to teach on earth is now alive with omnipotent power and continues to do what he began to do and teach what he began to teach. He is turning things around all over the world—from huge political upheavals to personal periods of gloom and discouragement.” (John Piper)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Who Is This?

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched IX Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Blessed Day 1 Blessed Are The Poor In Spirit

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Read His Words Before Ours!

Matthew 5:3
Luke 12:22-34
Luke 18:9-14
Isaiah 66:1-2

Blessed, Day 1

My shoulders heaved as sobs wracked my body. I sat in the driver’s seat of my Expedition, heavy rain pouring down outside.

“That’s it, Lord! I’ve got nothing. I’m done! I can’t do it! It’s You. It’s gotta’ be all You….”

As the rain poured, so did my tears. Soon, I felt His peace.
My desperate cry was met with Love. Part of me began to hope that maybe, just maybe, I was exactly where God wanted me to be.

The Life of a God-Pleaser
The memory of that day is seared into my mind. It’s one of the few times in my life I have realized something was not within my power to do. Naturally confident and overly ambitious, I tend to believe I can (and should) do all the things.

In fact, if you’ve ever read my story, you know I have struggled often with pride and my sense of accomplishment. For too many years, I felt what I did for God far outweighed my heart for Him. This is not what the Bible teaches! In fact, Jesus addresses this specific misconception in Matthew 5:3, where He begins unfolding the Beatitudes.

The Beatitudes
The word “beatitude” comes from the Latin word “beatus,” meaning “blessed.” It most often refers to these eight verses in Matthew, where Jesus describes a series of Christ-like attitudes we, as His followers, should adopt.

I admit I have often shied away from this portion of Scripture because it baffled me. How could one who mourns be blessed? How could persecution be a good thing?

The more I have come to know Jesus, however, the more I have understood His upside-down economy and appreciate its sheer beauty. The first Beatitude in this series spoke to my heart:

“Blessed are the poor in spirit, for the kingdom of heaven is theirs.” (Matthew 5:3)
“Poor in spirit,” I wondered. “Could I ever become poor in spirit?”

What It Means to be Poor in Spirit
The Greek word for “poor” in this verse is “ptochos.” It literally means to have nothing and be destitute. To be poor in spirit then, is to come to a place of understanding we have nothing to offer God in exchange for our salvation.

There is nothing within us that could earn His love!
No amount of good deeds could afford His grace.
Our salvation is completely dependent on His goodness, His mercy and His love for us.

To be a Christian is to be poor in spirit, as the only way we enter into His salvation is to know we cannot save ourselves and to put our faith in Christ.

A beautiful illustration of this truth is found in Luke 18, as Jesus tells a story of a Pharisee and a tax collector.
“He [Jesus] also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else:
‘Two men went up to the temple to pray, one a Pharisee, the other a tax collector. The Pharisee was standing and praying like this about himself:
“God, I thank you that I’m not like other people–greedy, unrighteous, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of everything I get.”
But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, “God, have mercy on me, a sinner!”
I tell you, this one went down to his house justified rather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.’”
(Luke 18:9-14)

The Beauty of Our God
We see, once again, God is not after our good deeds, but a humbled, repentant heart. What I find so astonishing about all this is not that God would ask us to come to terms with our true state and confess it in His presence, but that He doesn’t choose to lord it over us. A lesser god would step upon our prostrated bodies. A crueler force would rub our faces in our destitution and shame.

But our God lifts our chins and meets our eyes. He promises to embrace the humbled and lift them to a place of honor. (James 4:10) He declares the beggar “blessed” and grants her a position of honor as co-heirs of His kingdom!

Have you faced your own poverty?
Have you confessed your inability?

Through this portion of Scripture, Christ is inviting you, imploring you to do so! It is safe to humble ourselves before the King because He is a loving and wildly generous God. Don’t waste another moment uttering prideful prayers! Humble your spirit and be declared “blessed!”

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Blessed Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Blessed!

Open Day 14 Radical Offering: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Radical Offering!

The Questions

1) Who is speaking and who is the audience in this passage?

2) Who are “they” in verse 44?

3) Based on verse 46, in its context of the entire passage, how is true, genuine righteousness demonstrated?

Matthew 25:42-46

42 For I was hungry and you gave me nothing to eat; I was thirsty and you gave me nothing to drink; 43 I was a stranger and you didn’t take me in; I was naked and you didn’t clothe me, sick and in prison and you didn’t take care of me. 44 “Then they too will answer, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or without clothes, or sick, or in prison, and not help you?’
45 “Then he will answer them, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ 46 “And they will go away into eternal punishment, but the righteous into eternal life.

Original Intent

1) Who is speaking and who is the audience in this passage?
The One speaking in these verses is Jesus. This passage is part of His teaching that began in the previous chapter of Matthew. “As Jesus left and was going out of the temple…” (Matthew 24:1) As He proceeded from the temple and made His way to the Mount of Olives, Jesus made a startling statement, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” Obviously curious, the disciples privately approached Him (Matthew 24:3) with questions. Commentator Ray Stedman explains: “It was well known that the Romans were lovers of temples. It was their boast that they preserved, if at all possible, the temples and monuments of any country they conquered. They had been in power in Palestine for many years and they had not destroyed the Temple. There seemed no good reason, therefore, why this Temple should ever be destroyed. But Jesus solemnly assures them that there would not be one stone left standing upon the other.”
Matthew 24-25, often referred to as the Olivet Discourse, contain the long answer to the disciples’ questions. Matthew 26:1 indicates it was only the disciples with Jesus as He spoke. (Matthew 26:1)

2) Who are “they” in verse 44?
Contained in Jesus’ long answer to the disciples was a warning communicated through a parable. In His explanation of future events, Jesus designated every person a sheep or a goat. He also assigned them a position on the right and the left. Although we have no scriptural evidence for why He chose to make the goats the evil ones and the sheep the virtuous ones, Bible commentator Adam Clarke compares them in a helpful way:
“Sheep, which have ever been considered as the emblems of mildness, simplicity, patience and usefulness, represent here the genuine disciples of Christ. Goats, which are naturally quarrelsome, lascivious, and excessively ill-scented, were considered the symbols of riotous, profane, and impure men.” In this chapter, it’s evident that the message of the parable is much less about the characteristics of sheep and goats, and much more about how behavior indicates what is truly in a person’s heart. Jesus began by describing the deeds of the righteous sheep (Matthew 25:35-40) positioned on the right. In verse 44, He’s referring to the unrighteous goats on the left, previously mentioned in Matthew 25:41. These are “they”. When Christ returns, “they” will join all the others mentioned in chapters 24-25 who will spend eternity separated from God.

3) Based on verse 46, in its context of the entire passage, how is true, genuine righteousness demonstrated?
Chapter 25 ends with a serious statement from Jesus, just as chapter 24 does. (Matthew 24:51) The disciples’ questions regarding Jesus’ coming again and the “end of the age” gave Him an opportunity to again teach them about true righteousness as opposed to the false righteousness of the religious leaders of the day. (Matthew 5:20)
The Scriptures, Old Testament and New Testament both, clearly state what God means when He calls His people to righteousness. It’s not a call to work for our salvation, but it is a call to work out our salvation through obedience. James explains that true religion is demonstrated by our deeds. (James 1:26-27) This is especially true of how we respond to those in need within the church. The good works mentioned in Jesus’ parable are not meant to communicate that salvation is achieved by our efforts. He is stressing that our salvation will produce effects, including a compassion for others that motivates us to love through serving. The disciples very likely did not understand all that Jesus was saying about His returning (Matthew 24:27, 36, 44 and Matthew 25:13). He hadn’t even left yet! But one thing is certain, as commentator Adam Clarke reminds us:
“… the punishment inflicted on [these] was not because of their personal crimes; but because they were not good and were not useful … Their lives do not appear to have been stained with crimes, but they were not adorned with virtues. They are sent to hell because they did no good. They were not renewed in the image of God; and hence did not bring forth fruit to His glory.”

Everyday Application

1) Who is speaking and who is the audience in this passage?
Jesus taught and lived out compassion in front of His disciples in everyday life. His very purpose for coming to earth was to love other through serving them. (Mark 10:45) The disciples may have been slow learners, but that didn’t stop Jesus from teaching deep truths and demonstrating his compassionate love over and over. More than once, the disciples asked Jesus a question and they received an answer that was deeper and broader than they probably expected. Had we been in earshot of the conversation on the Mount of Olives, would we have chosen to keep following Him? The calling on the life of every disciple is exactly the same. What Jesus spoke on this day has just as much relevance today as it did then. As His followers, may we remain close to Him through His word. May we read and study this parable and pray for wisdom to practice the hospitality Jesus was teaching His disciples to live out with bold love.

2) Who are “they” in verse 44?
It’s doubtful that anyone participating in this Bible study desires to be counted with the goats in the parable Jesus told. Yet, we may find ourselves feeling guilty we aren’t serving our brothers and sisters in Christ the way we should. Though we should not compare our service to others, we would be wise to study the Scriptures that teach us to serve others, to pray for God’s leading and strength to do exactly this, and to seek how we can reach out to those God wants us to love through service. For those who have no desire to serve others, this is a serious message from Jesus: examine your heart. It may take time to discover the practical ways to meet the needs of others, but His sheep recognize His voice and are willing to obey His command to love and serve those “least” among us. (John 10:27-28)

3) Based on verse 46, in its context of the entire passage, how is true, genuine righteousness demonstrated?
The righteous have eternal life, not because we do great works, but because Christ did the great work on the cross. (Galatians 1:3-4)The eternal life we have in Him has already begun for those who are in Christ. While on earth, we are to live like He did while He was here. It’s a life that is outward focused, because we know our future with Christ. Truly righteous people who have been made new in Christ see others’ needs and serve them as Jesus would. The true believer does this not out of duty, but from a heart of gratitude for salvation and the rich, fullness of knowing Christ. Rosaria Butterfield was the recipient of genuine hospitality and it changed her life:
“Counterfeit hospitality seeks to impress and entertain. Counterfeit hospitality separates host and guest in ways that allow no blending of the two roles. It separates people into noble givers and needy receivers, or hired givers and privileged receivers. Counterfeit hospitality comes with strings; Christian hospitality comes with strangers becoming neighbors as they become the family of God. Radically ordinary hospitality is never convenient. A good question to ask yourself: What is the difference between inconvenient and impossible?”
What we do for the stranger, the disadvantaged, and the disabled we do for the Lord Jesus.
It’s real love in action. And it’s a crucial element in the believer’s life.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Radical Offering!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Open Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Open Day 1 Unlikely Reach

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Read His Words Before Ours!

Luke 14:12-14
Matthew 25:34-40
Romans 12:13-20
Isaiah 58:6-12

Open, Day 1

As a child, I loved the story of Zacchaeus, and as an adult I am still intrigued by this short man who had an amazing experience with Jesus.

His encounter is recorded in the Gospel of Luke 19:1-10. We don’t know a lot about Zacchaeus, but he is an interesting character, the kind that is fun to cast in the Sunday School play or Jesus movie.

Zacchaeus was a tax collector. Actually, he was the Chief Tax Collector. He was wealthy and powerful, but hated among his own people, the Jews. Zacchaeus was a traitor of his own nationality, working for the Roman Empire who had overthrown and occupied the country. Zacchaeus not only collected taxes from his Jewish countrymen, but he also exploited and stole from them.

Zacchaeus was wealthy, not because he was a skilful businessman, but because he was a criminal. His people hated him. He didn’t have friends outside of his team of tax collecting crooks.

But there was something in Zacchaeus that drew him to find out more about Jesus. Being a short man, he climbed a tree along the way of Jesus’ travel plans so he could get a good look at Jesus. Perhaps there was something in Zacchaeus’ heart that was soft to the Spirit of God; something drawing him to seek a deeper meaning to life than wealth.

No one is beyond the reach of God’s grace. The Father is not willing that any should perish (Matthew 18:14). Even Zacchaeus, a man who was hard and powerful and rich, felt the need in his soul to explore a Saviour.

When Jesus passed by the tree that Zacchaeus was hiding in, He stopped, noticed him, and invited Himself over for a shared meal. Jesus showed acceptance and grace to Zacchaeus. He wasn’t deterred by Zacchaeus’ reputation, his criminal activity or the aghast reactions of the good people he was with. Jesus opened His schedule and His heart to Zacchaeus.

I don’t know what was spoken about over dinner. I don’t know if Jesus spoke directly to the elephant in the room and challenged Zacchaeus about his exploitation. I don’t know if there was a deep theological or apologetic debate. Nothing is recorded. But I imagine not. I imagine Zacchaeus’ heart was transformed by the love and acceptance he experienced in the company of Jesus.

Zacchaeus’ life was completely transformed by his encounter with Jesus. Zacchaeus made a public declaration, announcing his change and promising to bring restitution for the wrongs he’d committed. Zacchaeus lost his wealth that day, and gained a personal relationship with Jesus.

Jesus made his intentions very clear. “For the son of Man has come to seek and save the lost.” Luke 19:10

This challenges me!
I grew up a pastor’s kid in a loving Christian family, and have raised my kids in a similar way. The guests at our dinner table were most likely to be missionaries and deacons, not ‘sinners’. The people I am friends with, the ones I am comfortable to share my life and my home with, are people who have similar beliefs to me.

How can I be like Jesus and live an open life?
How can I demonstrate generous hospitality?

Just as Zacchaeus was drawn to discover more of Jesus, there are people in our communities who are living in dark circumstances, are hurting and lost. It may appear on the surface they are far from God, but He is at work in our broken world, drawing all men to himself!

Jesus noticed Zacchaeus.
Who can you notice today? A mum in the school pick up line looking sad or distressed? The server in the grocery store with red, swollen eyes?
Who is looking for a touch from Jesus that we can notice?

Jesus opened up His life to the sinners no one else wanted to spend time with.

Jesus opened his calendar for Zacchaeus.
Like me, are you too busy for sinners?
Do you have time in your day-to-day to spend with people who are far from God?
Often, I don’t.
I’m too busy at church! I’m running Bible studies and attending prayer meetings. The precious spare time I do have, I save for family and friends, not difficult people.

Jesus opened his heart to sinners.
The gospel stories tell over and over of Jesus’ compassion for the crowds, loving people who were lost and hurting.

Why did Zacchaeus change his life?
Was it because Jesus preached to him or because Jesus loved him?
Genuinely loved him.
All of him.

Jesus shared a meal with Zacchaeus. I love how He just invited himself over.
“I’m coming to your house today!” (Luke 19:5)
Who can you open your home to? A neighbour? Your children’s school friends and their families? This takes courage! But it is a powerful picture of acceptance, of love in action.

We can expect some opposition and raised eyebrows from the religious establishment when we begin to live open lives, when we open our hearts, calendar, and homes to those far from God. But it’s exciting to contemplate the way Jesus can completely transform someone’s life as we share Jesus’ love with open hearts and hands.

Who will you open your calendar, your heart, and your home to?
Who will you invite to experience the love of Jesus in your home as you offer generous hospitality?

I’m going to go and knock on my neighbour’s door.
I think Saturday evening just opened up.

Share your thoughts from today’s Journey Study!
Can we pray for you?
Sign up to receive every Journey Study!
Join our Facebook Community!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Open Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Open!

Screenshot Day 6 It’s Not Fair

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Read His Words Before Ours!

Matthew 19:23-20:16
Jonah 3:1-4:4
Luke 15:20-32
Ephesians 2:1-10 

Screenshot, Day6

“It’s Not Fair!”
Anyone who has been around children for any length of time is probably very familiar with that phrase.  There is little more that is absolutely certain to frustrate a child than perceived injustice, whether it’s because someone else receives a slice of cake slightly bigger than theirs, or gets to spend a few minutes longer on a favourite activity, or simply because they have the sense that someone else is being favoured. 

As we grow up, we probably become less concerned about such meticulous fairness in small matters, but the sense of justice, and the desire to see people treated fairly, remain. 

In the parable we are studying today, that sense of justice certainly kicks in for the workers who were hired early in the day to tend the vineyards.
How can it be right that after toiling and labouring all day, others who had worked for only one hour, received the same reward?!   

It’s just not fair!
I can sympathise with the workers’ indignation.
Maybe you can too. 

So, what are we to make of this parable?  What is Jesus teaching us about the Kingdom of Heaven? Is God really being likened to an unfair landowner? 

The first thing to note is that, far from being unfair, the landowner actually pays the first workers exactly what he promised.  They agree to work for one denarius (the typical daily wage) and that is what they receive.  When the subsequent workers are hired, the landowner mentions no specific wage, but promises to pay “whatever is right.” (Matthew 20:4) 

The issue is not the landowner’s injustice to the first workers,
but his radical generosity to those who were hired later! 

“Didn’t you agree with me on a denarius?  Take what’s yours and go.  I want to give this last man the same as I gave you. Don’t I have the right to do what I want with what is mine? Are you jealous because I’m generous?’”  (Matthew 20:13-15) 

To understand what this parable is truly all about, it’s helpful to look at the context. 
In Matthew 19, we meet a rich man who comes to Jesus seeking eternal life, but turns away after being told to sell all his possessions. 

Jesus’ disciples witness this interaction, and Peter’s response is to point out the contrast between the rich man, who is unwilling to surrender his possessions, and the disciples, who have given up their whole way of life to follow Jesus: “See, we have left everything and followed you. So, what will there be for us?”  (Matthew 19:27) 

Jesus assures Peter that anyone who has given up anything for His sake will receive far, far more in return, but He also points out that “many who are first will be last, and the last first,” (Matthew 19:30). He then tells the parable of the vineyard workers. 

As He often does, Jesus turns the world’s way of thinking on its head.
Worldly wisdom teaches that we should be rewarded according to our actions.
Those who, like Peter and the other disciples, have worked hard for the Kingdom, deserve a greater reward, but Jesus teaches that it’s all about grace. 

“For you are saved by grace through faith, and this is not from yourselves; 
it is God’s gift – not from works, so that no one can boast.”  (Ephesians 2:8-9) 

That sort of radical generosity can be hard to take.
It’s often more comfortable to feel we have worked hard to earn something than it is to accept a free gift. 

It can be even harder when we see that grace extended to others,
who seem to us,
less deserving.

We see it in Jesus’ parable of the Prodigal Son as the wayward brother is welcomed home instead of being treated as an outcast; his hard-working brother becomes infuriated.
Again, this jealous arrogance rears its head in the reaction of Jonah to the people of Nineveh being spared. Jonah wanted grace aplenty for himself, but none for others he deemed un-worthy. 

It’s easy to fall into owning a similar attitude,
thinking we deserve more because we have worked hard for God,
or tried to live a good life.
It’s the feeling that, somehow, God owes us something for our devotion to Him.
It can feel unfair. 

But do we really want fair?
Fair is being left “dead in our trespasses.”  (Ephesians 2:1)
Fair is remaining “children under wrath.”  (Ephesians 2:3)
If we want the payment our deeds deserve: this is fair! 

I’m grateful salvation doesn’t depend on God treating us fairly,
but on His radical grace and generosity in sending Jesus to die for us. 

“But God, who is rich in mercy, because of His great love that He had for us, made us alive with Christ even though we were dead in trespasses. You are saved by grace!”  (Ephesians 2:4-5) 

Grace levels the playing field.
We all stand before God as equals, sinners.
He invites all to be saved, undeservingly, by grace.
He deeply loves each of us, and calls into His work.
Not in order to earn His favour or gain a reward,
but out of gratitude for the amazing grace He extends to all! 

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Screenshot Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Screenshot!

Bride Day 11 My Adultery

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Read His Words Before Ours!

Hosea 4
1 Peter 2:9-10
Hosea 1:10-11
Genesis 15 

Bride, Day 11

The word adultery makes me shudder. In my lifetime, I’ve watched so many marriages crumble, and all too often, an affair is the the last straw that completely destroys a marriage.  

“Not me.” I’ve thought, more times than I’d like to admit.
“I will never be an adultress.” 

But sisters, one thing I’ve learned, is that… I am.  

I am an adulteress.  

When I chose to give my life to Christ and walk in the grace that has been given to me, I entered into a covenant with the Lord. The theological definition of covenant is: an agreement that brings about a relationship of commitment between God and His people.  

In the Bible, covenants were a legal contract, and they were so extreme that blood was spilled to seal the covenant. Abraham sacrificed animals when entering into a covenant with God. (See Genesis 15:7-18 and this Digging Deeper Study)
When I entered into a covenant with God, there was also bloodshed, but it was Jesus’.  

At the Last Supper, Jesus held up the cup of wine, symbolizing His soon-to-be-shed blood on the cross, and said, “this is My blood of the covenant, which is poured out for many for the forgiveness of sins.” (Matthew 26:28)  

When I accept Jesus’ sacrifice to forgive my sins,
I enter into a covenant relationship with God. 
Not based on my works or ability to maintain good standing,
but based on the shedding of Christ’s perfect blood.  

In the covenant relationship of marriage, the adultery of giving one’s heart or body to someone besides their spouse, breaks the covenant.  

When I give my heart or body to something besides the Lord. 
That is adultery.  

And I hate to admit this…
but many things have captured and held my heart more than the Lord.  

I know that He is never going to be the one to leave me, hurt me, walk away from me…
I have His full attention all the time.
He will always uphold His side of the covenant.
But I don’t. I haven’t. And I’ll probably fail again tomorrow or the next day.  

I am an adulterous.   

Some days, my phone and social media has my heart more than God.
What is the first thing I check in the morning?
What is the last thing I do before I fall asleep at night? 

Sometimes, motherhood has my heart more than God.
Not my kids, but the act of motherhood; the busyness and craziness of it. 

Sometimes trying to uphold a certain image has my heart more than God.
My appearance, my home, my marriage.
Everything needs to look shiny and wonderful on the outside.

These idols…
They are damaging. 

They fill me with envy, greed, low-self esteem.
They make me feel unworthy and incompetent.
They catch me in the trap of comparison.
Inside of them, I give my love away to other, lesser things.  

Never being satisfied with my lesser loves, I find myself feeling miserable because I’ve completely broken my covenant with God.  

And yet, God never stops loving me.
He never stops pursuing me.
I am His, and I will always be His.  

“Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.” (Hosea 2:14) 

He is alluring me, calling me back into the wilderness, reminding me that He is present.
Always here, always loving.  

Hosea’s love for Gomer and God’s pursuit of Israel, is a side-by-side comparison of His great love and pursuit of His people, of us.  

Hosea and Gomer entered into a covenant with each other when they got married and their children were fulfillments of promises God was making despite Gomer’s adultery.  

God has entered into a covenant with me, despite my adultery. 
He knew I would run just as far and as fast as Gomer,
but He pursued a covenant relationship regardless.  

In Biblical days, when someone broke their part of a covenant, they could be put to death by the other person they were in covenant with. The sacrificial bloodspill of an animal when a covenant was made symbolized the two parties agreeing, “If I don’t uphold my end of this vow, then let what is done to this animal, be done to me.”  

Israel didn’t uphold their end of the bargain.
They deserved death. 
But God was gracious and merciful and continued to pursue them over and over again.  

Gomer didn’t uphold her end of the bargain. 
She deserved death. 
But Hosea was gracious and merciful and continued to pursue her over and over again. 
I have not upheld my end of the bargain. 
I deserve death.  

But God is gracious and merciful and JESUS died FOR ME.
Jesus died for me because there was no way I would ever be able to uphold my end of the covenant.  

I am an adulteress.  

And yet, God still loves me,
He longs for me,
He is jealous for me,
He pursues me. 

He still takes my hand in His,
pulls me into the wilderness and speaks tenderly to me.  

And just like Israel, 
Just like Gomer,
I will come back.
I am redeemed.  

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Bride Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Bride!