Whole Day 4 See The Sickness: Digging Deeper

Digging Deeper Days
Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!
The Questions
Jeremiah 8:18-22
My joy has flown away; grief has settled on me. My heart is sick.
19 Listen—the cry of my dear people from a faraway land, “Is the Lord no longer in Zion, her King not within her?” Why have they angered me with their carved images, with their worthless foreign idols? 20 Harvest has passed, summer has ended, but we have not been saved. 21 I am broken by the brokenness of my dear people. I mourn; horror has taken hold of me. 22 Is there no balm in Gilead?
Is there no physician there? So why has the healing of my dear people not come about?
Original Intent
1) Why does Jeremiah ask if the Lord is no longer in Zion? (verse 19)
For centuries, God warned the people of Judah of the dire consequences of disobedience. (Deuteronomy 28:49) Judah disregarded the prophets God sent to correct them until finally God allowed Judah to be taken captive. (2 Kings 24:14) When the prophet Jeremiah lamented the oppression of his people in Jeremiah 8:19 he cried, “Listen—the cry of my dear people from a faraway land, ‘Is the Lord no longer in Zion, her King not within her?’” Matthew Henry explains, “The common cant was, ‘Is not the Lord in Zion? What danger then need we fear? […] Surely we shall do well enough, for have we not God among us?’ But, when it grew to an extremity, it was an aggravation of their misery that they had thus flattered themselves.” Jeremiah grieved because his people wondered why God did not deliver them from oppression if He was still their Lord and King. God countered Jeremiah’s question with, “Why have they angered me with their carved images, with their worthless foreign idols?” (verse 19). Jeremiah lamented that his people had forsaken God to worship worthless idols. As David Guzik notes, “The problem was not that God had abandoned the land of Israel; the problem was Israel had abandoned God.” The Lord mercifully gave Judah many opportunities to return to Him before allowing His people to face consequences for their disobedience. (2 Kings 17:13) But just as God demanded justice, He also promised hope. In Deuteronomy 30:2-4, God assured Judah that once they returned to the Lord with obedience and repentance, He would gather them and restore them. What a blessing that we can rely on the goodness and mercy of God to carry us through trials, even the ones we bring upon ourselves.
2) Why does Jeremiah say that he is broken, he mourns, and horror has taken hold of him? (verse 21)
God called a very young Jeremiah (Jeremiah 1:5) to prophesy to His people, telling them to change their sinful ways or face God’s wrath. This was unwelcome news. In verse 21, Jeremiah accepted that God’s impending judgment was coming and he cried out, “I am broken by the brokenness of my dear people. I mourn; horror has taken hold of me.” W.A. Criswell explains, “This is a lament, a sad and sorrowful cry of the prophet Jeremiah as he saw the proffered grace of our Lord refused by the nation, and as he looked upon the armies of the bitter and hasty Chaldeans as they destroyed Judea, destroyed the city of Jerusalem, destroyed the holy temple. (2 Chronicles 36:19) Jeremiah faithfully served God from childhood by urging His people to return to the Lord, warning them of the dire consequences of rejecting God, and it broke his heart to watch his people choose their own destruction. Alyssa Roat tells us Jeremiah was known as the “weeping prophet” and he “lived at a truly terrible time in history. Not only did he experience the horrors of war, starvation, siege, and captivity, he was called upon to tell the people of it, urging them to repent. Worst of all, they didn’t listen.” The Dutch artist, Rembrandt, made a famous painting titled Jeremiah Lamenting the Destruction of Jerusalem, depicting Jeremiah’s great sorrow over his people’s sin and destruction. The book of Lamentations is filled with Jeremiah’s poetry describing his sorrow over Judah’s desolation. Because Jeremiah loved the Lord intensely, the brokenness of God’s people grieved him. It was for broken people like these that Jesus suffered and died. (Isaiah 61:1) May we be like Jeremiah and carry God’s love to others, inviting them to find healing in Him.
3) What does Jeremiah mean when he asks, “Is there no balm in Gilead?” (verse 22)
When Jeremiah lamented the oppression of his people by the Chaldeans (also called Babylonians) he queried, “Is there no balm in Gilead? Is there no physician there? So why has the healing of my dear people not come about?”. (Jeremiah 8:22) Philip Ryken writes, “Gilead was the land just east of the Jordan River. It was known for its healing balsams. […] Scholars have been unable to determine how the balm of Gilead was made, but it seems to have been a soothing, aromatic resin made from a tree or a plant. It might be compared to aloe vera.” Since Gilead was well-known for its healing balm, obviously this was not an actual inquiry. Jeremiah’s rhetorical question emphasized that God had forewarned His people and allowed Judah’s oppression because of their sin and disobedience. Charles Ellicott suggests “The question of the prophet is therefore a parable. ‘Are there no means of healing, no healer to apply them, for the spiritual wounds of Israel?’ The prophets were her physicians, repentance and righteousness were her balm of Gilead.” Because God’s people chose not to avail themselves of the remedy God provided through the warnings of the prophets, despite the many opportunities God offered, they experienced oppression, subjugation and exile. The people had multiple invitations to avoid catastrophe, just as Gilead was replete with healing salve. Judah had the promises of God to protect and guide them if they obeyed Him (Joel 2:18-21), yet they turned towards worshipping other gods and idols instead. My prayer is to recognize how the Lord provides the “balm of Gilead” in my times of trouble and readily accept His grace and forgiveness whenever I falter.
Everyday Application
1) Why does Jeremiah ask if the Lord is no longer in Zion? (verse 19)
For centuries, God warned the people of Judah of the dire consequences of disobedience. (Deuteronomy 28:49) Judah disregarded the prophets God sent to correct them until finally God allowed Judah to be taken captive. (2 Kings 24:14) When the prophet Jeremiah lamented the oppression of his people in Jeremiah 8:19 he cried, “Listen—the cry of my dear people from a faraway land, ‘Is the Lord no longer in Zion, her King not within her?’” Matthew Henry explains, “The common cant was, ‘Is not the Lord in Zion? What danger then need we fear? […] Surely we shall do well enough, for have we not God among us?’ But, when it grew to an extremity, it was an aggravation of their misery that they had thus flattered themselves.” Jeremiah grieved because his people wondered why God did not deliver them from oppression if He was still their Lord and King. God countered Jeremiah’s question with, “Why have they angered me with their carved images, with their worthless foreign idols?” (verse 19). Jeremiah lamented that his people had forsaken God to worship worthless idols. As David Guzik notes, “The problem was not that God had abandoned the land of Israel; the problem was Israel had abandoned God.” The Lord mercifully gave Judah many opportunities to return to Him before allowing His people to face consequences for their disobedience. (2 Kings 17:13) But just as God demanded justice, He also promised hope. In Deuteronomy 30:2-4, God assured Judah that once they returned to the Lord with obedience and repentance, He would gather them and restore them. What a blessing that we can rely on the goodness and mercy of God to carry us through trials, even the ones we bring upon ourselves.
2) Why does Jeremiah say that he is broken, he mourns, and horror has taken hold of him? (verse 21)
God called a very young Jeremiah (Jeremiah 1:5) to prophesy to His people, telling them to change their sinful ways or face God’s wrath. This was unwelcome news. In verse 21, Jeremiah accepted that God’s impending judgment was coming and he cried out, “I am broken by the brokenness of my dear people. I mourn; horror has taken hold of me.” W.A. Criswell explains, “This is a lament, a sad and sorrowful cry of the prophet Jeremiah as he saw the proffered grace of our Lord refused by the nation, and as he looked upon the armies of the bitter and hasty Chaldeans as they destroyed Judea, destroyed the city of Jerusalem, destroyed the holy temple. (2 Chronicles 36:19) Jeremiah faithfully served God from childhood by urging His people to return to the Lord, warning them of the dire consequences of rejecting God, and it broke his heart to watch his people choose their own destruction. Alyssa Roat tells us Jeremiah was known as the “weeping prophet” and he “lived at a truly terrible time in history. Not only did he experience the horrors of war, starvation, siege, and captivity, he was called upon to tell the people of it, urging them to repent. Worst of all, they didn’t listen.” The Dutch artist, Rembrandt, made a famous painting titled Jeremiah Lamenting the Destruction of Jerusalem, depicting Jeremiah’s great sorrow over his people’s sin and destruction. The book of Lamentations is filled with Jeremiah’s poetry describing his sorrow over Judah’s desolation. Because Jeremiah loved the Lord intensely, the brokenness of God’s people grieved him. It was for broken people like these that Jesus suffered and died. (Isaiah 61:1) May we be like Jeremiah and carry God’s love to others, inviting them to find healing in Him.
3) What does Jeremiah mean when he asks, “Is there no balm in Gilead?” (verse 22)
When Jeremiah lamented the oppression of his people by the Chaldeans (also called Babylonians) he queried, “Is there no balm in Gilead? Is there no physician there? So why has the healing of my dear people not come about?”. (Jeremiah 8:22) Philip Ryken writes, “Gilead was the land just east of the Jordan River. It was known for its healing balsams. […] Scholars have been unable to determine how the balm of Gilead was made, but it seems to have been a soothing, aromatic resin made from a tree or a plant. It might be compared to aloe vera.” Since Gilead was well-known for its healing balm, obviously this was not an actual inquiry. Jeremiah’s rhetorical question emphasized that God had forewarned His people and allowed Judah’s oppression because of their sin and disobedience. Charles Ellicott suggests “The question of the prophet is therefore a parable. ‘Are there no means of healing, no healer to apply them, for the spiritual wounds of Israel?’ The prophets were her physicians, repentance and righteousness were her balm of Gilead.” Because God’s people chose not to avail themselves of the remedy God provided through the warnings of the prophets, despite the many opportunities God offered, they experienced oppression, subjugation and exile. The people had multiple invitations to avoid catastrophe, just as Gilead was replete with healing salve. Judah had the promises of God to protect and guide them if they obeyed Him (Joel 2:18-21), yet they turned towards worshipping other gods and idols instead. My prayer is to recognize how the Lord provides the “balm of Gilead” in my times of trouble and readily accept His grace and forgiveness whenever I falter.
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Digging Deeper is for Everyone!
1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!
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Why Dig Deeper?
Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.
In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!
Here’s a little bit more on why we take Digging Deeper so seriously.
Study Tools
We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.
Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!
Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))
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