Wilderness Day 13 Bitter Places

March 23, 2022 by Lesley Crawford 19 Comments

Wilderness Day 13 Bitter Places

Lesley Crawford

March 23, 2022

Desperate,Emptiness,Faith,Fear,Hope,Meaning,Provider,Purpose,Redeemed

Read His Words Before Ours!

Ruth 1:1-22
Exodus 15:22-16:8
1 Thessalonians 4:13-18
Revelation 21:1-5

As Naomi entered Bethlehem, her heart was breaking. The sight of the familiar streets cast her mind back to happier times when she had walked them with her husband, her sons playing alongside.

How joyful and carefree they had been! But then, everything had changed . . .

First, a severe famine had forced them to leave Bethlehem. (Ruth 1) It hadn’t been easy to leave their homeland, but they had settled in Moab and been happy. At least they had one another.

But then Naomi’s husband, Elimilech, had died, followed around ten years later by not just one, but both of her sons. They had left as a family of four. Now as Naomi returned, alone, the sense of loss was overwhelming.

Sadly, loss is something we all encounter at some point. It may be the tragic death of loved ones, as with Naomi, but there are other losses – divorce, life-changing illness, redundancy, loss of a friendship . . .

The last couple of years have brought so much loss for us all due to the pandemic. We’ve grieved the loss of celebrations with family and friends, cancellations of long-anticipated plans, the loss of “normal” in gathering and traveling, all of which we once took for granted.

Sometimes, even “smaller” losses hit us hard.

In Naomi’s case, the devastating losses were so overwhelming they affected her whole sense of identity. As her old friends greeted her on her return to Bethlehem, her bitterness poured out.

“‘Don’t call me Naomi. Call me Mara,’ she answered, ‘for the Almighty has made me very bitter. I went away full, but the Lord has brought me back empty. Why do you call me Naomi, since the Lord has opposed me, and the Almighty has afflicted me?’” (Ruth 1:20-21)

Several years earlier, as the Israelites travelled through the wilderness, they found themselves in a similar place of bitterness. (Exodus 15:22-27) After three days of searching for water, they finally found some, only to discover it was too bitter to drink. Just as Naomi identified herself by her bitterness, the Israelites identified the place by its bitterness, naming it Marah.

While God miraculously removed the bitterness from the water, the bitterness in the Israelites’ hearts remained. They continued their journey, complaining about the lack of food, even looking back fondly to their days of slavery in Egypt. (Exodus 16:1-8)

Their bitterness blinded them to the reality of God’s provision. They had recently witnessed the Red Sea parting before them, enabling them to escape the Egyptians, and they had personally known God’s presence leading them every step of the way!

Similarly, Naomi’s bitterness blinds her to the truth that she is not alone. God has not brought her back empty. Her faithful daughter-in-law, Ruth, is beside her, and although Naomi has unquestionably suffered devastating losses, it is not the end of her story. God still has a good plan for her.

In Naomi’s return to Bethlehem, we see a glimmer of hope. On hearing God has blessed His people in Israel by providing food once again for “the Lord had paid attention to His people’s need,” (Ruth 1:6) she chooses to go home. It is a physical return, but perhaps it is also the beginning of a spiritual return, of turning back to God, of turning toward hope in His promises and His goodness, even in the midst of loss.

What about our response in our times of loss? Do we become stuck in the wilderness of bitterness and isolation, or do we turn back to God? Do we choose to return to “Bethlehem” and remember that, in Jesus, God entered our pain and suffering to deal with sin and brokenness and offer us hope?

A few weeks ago, I attended the funeral of a friend’s husband. It was a tragic loss; he was a wonderful, godly man who seemed to have been taken far too soon, leaving behind a wife, four children, one grandchild and another on the way. There was great sorrow, of course, and a huge sense of loss, but not a trace of bitterness.

Instead, the whole service was a beautiful testimony to God’s faithfulness and presence even in the midst of loss, and it expressed a determination to hold onto Him and His hope.

One of the readings was from 1 Thessalonians 4, which encourages followers of Jesus that we do not “grieve like the rest, who have no hope.” (1 Thessalonians 4:13)

We will grieve, and we will experience loss of various kinds, but, in Jesus, we always have hope. Ours is an unshakable hope that comes from knowing Him as He walks with us through loss and reminds us that, no matter what losses we face, they are not the end of our story.

“He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away.” (Revelation 21:4)

Tags :

comfort,grief,hope,Jesus,Naomi,sadness

Recent Journeys

Surrender Day 8 Image Unfiltered

February 1, 2023

Surrender Day 7 Spilling Our Treasure: Digging Deeper

January 31, 2023

Surrender Day 6 Spilling Our Treasure

January 30, 2023

Wilderness Day 14
Digging Deeper

This world can be difficult to live in with its brokenness and grief. If I have learned anything over the last two years of facing the pandemic of Covid, it’s that life isn’t perfect or easy and challenges will come. Sin runs rampant and we are faced with the consequences of it everywhere we turn. However, as believers in Jesus, we hold a promise that this is not how things will be forever. You and I live in a world that will someday end. One day, Jesus will return and we will all face judgment.

Dig Deeper!

Can We Pray With You?

Prayer is central to our ministry as believers in Jesus as we carry eachother’s burdens and intercede for one another. Our team is honored to share the work of praying alongside you!

This Week's Lock Screen

Explore This Journey Theme!

Join a GT POD!

Authentically living out a life of worship to the God who rescued us from darkness requires accountability and intentionality. Join a GT POD and take the next step in your faith journey!

Join the GT Facebook Community!

Free Registration!

Share Your Story!

Training Day 12 Hungry For More: Digging Deeper

February 8, 2022 by Abby Harrough Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Hungry For More!

The Questions

1) What is biblical fasting and what is its purpose? (verse 1)

2) Why was there great mourning among the Jewish people? (verse 3)

3) What role did fasting play in saving the Jews? (verse 16)

Esther 4

When Mordecai learned all that had occurred, he tore his clothes, put on sackcloth and ashes, went into the middle of the city, and cried loudly and bitterly. 2 He went only as far as the King’s Gate, since the law prohibited anyone wearing a sackcloth from entering the King’s Gate. 3 There was great mourning among the Jewish people in every province where the king’s command and edict reached. They fasted, wept, and lamented, and many lay in sackcloth and ashes.

4 Esther’s female servants and her eunuchs came and reported the news to her, and the queen was overcome with fear. She sent clothes for Mordecai to wear so that he would take off his sackcloth, but he did not accept them. 5 Esther summoned Hathach, one of the king’s eunuchs who attended her, and dispatched him to Mordecai to learn what he was doing and why. 6 So Hathach went out to Mordecai in the city square in front of the King’s Gate. 7 Mordecai told him everything that had happened as well as the exact amount of money Haman had promised to pay the royal treasury for the slaughter of the Jews.

8 Mordecai also gave him a copy of the written decree issued in Susa ordering their destruction, so that Hathach might show it to Esther, explain it to her, and command her to approach the king, implore his favor, and plead with him personally for her people. 9 Hathach came and repeated Mordecai’s response to Esther.

10 Esther spoke to Hathach and commanded him to tell Mordecai, 11 “All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned—the death penalty—unless the king extends the gold scepter, allowing that person to live. I have not been summoned to appear before the king for the last thirty days.” 12 Esther’s response was reported to Mordecai.

13 Mordecai told the messenger to reply to Esther, “Don’t think that you will escape the fate of all the Jews because you are in the king’s palace. 14 If you keep silent at this time, relief and deliverance will come to the Jewish people from another place, but you and your father’s family will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”

15 Esther sent this reply to Mordecai: 16 “Go and assemble all the Jews who can be found in Susa and fast for me. Don’t eat or drink for three days, night or day. I and my female servants will also fast in the same way. After that, I will go to the king even if it is against the law. If I perish, I perish.” 17 So Mordecai went and did everything Esther had commanded him.

Original Intent

1) What is biblical fasting and what is its purpose? (verse 1)
True biblical fasting is both a heart and body posture of seeking God above all else. We do away with the comforts of food or drink in order to display our desperate need, seek repentance for sin, or ask God’s guidance. In his fasting, Mordecai also wept and lamented. Is there a difference between the two? Lament is to be mournful or regretful, but in biblical settings the intonation is that the lament is directed in prayer to God. To weep is to cry aloud. Both actions denote deep, anguished grief, especially when combined together. Mordecai’s response to learning of the genocide of his people was to fast, weep, and lament in prayer. (verse 3) Many people who were mourning went a step further and wore sackcloth, functional garments made of coarse material from either goat or camel hair. God instructed the Israelites to wear sackcloth when repenting. “On that day the Lord God of Armies called for weeping, for wailing, for shaven heads, and for the wearing of sackcloth.” (Isaiah 22:12) The uncomfortable fabric would have been a reminder of brokenness resulting from sin. Ashes were a sign of self-humiliation and mourning. Others would notice the sackcloth garment, see the ashes, and hear the laments. These outward signs were intended to usher in repentance as participants publicly declared the internal state of their heart for either humility in asking guidance or sorrow over sin.

2) Why was there great mourning among the Jewish people? (verse 3)
King Xerxes had a servant, Haman, who was elevated to a seat of honor higher than any of the other king’s nobles. (Esther 3:1) Everyone knelt to give him honor at the king’s gate except one man, Mordecai. (Esther 3:2) This infuriated Haman and irked his pride. (Esther 3:5) On learning of Mordecai’s Jewish heritage, Haman loathed the Jews even more; incited by Mordecai’s refusal to bow in Haman’s presence, Haman “planned to destroy all of Mordecai’s people, the Jews”. (Esther 3:6) In effort to preserve his own arrogance, Haman plotted the extermination of an entire people group, effectively eradicating the race he hated. Through trickery, Haman involved the king and gained his approval. (Esther 3:8-9) Within days, the king sealed an edict with his signet ring condemning all Jews to death. (Esther 3:10-13) This horrific legalization of mass genocide was the reason Mordecai and all his people came before the Lord in fasting, weeping, and lament.

3) What role did fasting play in saving the Jews? (verse 16)
Esther commanded Mordecai to commission the Jewish people to fast and pray for three days. (Esther 4:16) Esther also included herself and her maidservant in the fast as well. (Esther 4:16) Fasting is a biblical discipline intended to petition the Lord for His assistance, often on behalf of another. (Isaiah 58:6-8) We are to practice this with intentionality. In the Old Testament law given to Israel, God declared, “This is to be a permanent statute for you: In the seventh month, on the tenth day of the month you are to practice self-denial and do no work, both the native and the alien who resides among you.” (Leviticus 16:29) Fasting is a sacrifice and, as such, we recognize it will be uncommon and uncomfortable but not unrecognized by our Lord. (Matthew 6:16-18) Esther was willing to go to the king on behalf of the Jews, but only after she had fasted and prayed. Fasting demonstrates both a humble heart and willing submission to the authority of the Lord God. In recognition that all things are sustained and upheld by God (Colossians 1:16-17), fasting with prayer displays a pleading for mercy.

Everyday Application

1) What is biblical fasting and what is its purpose? (verse 1)
Mordecai was in anguish at Haman’s plot to destroy the Jews because of their ethnicity and beliefs. Division between cultures and races is evidenced throughout the Old Testament between Jews and any other population outside the tribes of Israel. The best example of this division, and Jesus’ loving, invitational response to know Him, is displayed in the dialogue between Jesus and a Samaritan woman. ^“A woman of Samaria came to draw water. “Give me a drink,” Jesus said to her, because His disciples had gone into town to buy food. “How is it that you, a Jew, ask for a drink from me, a Samaritan woman?” she asked him. For Jews do not associate with Samaritans.” (John 4:7-9) Jesus invited a relationship across cultural-racial boundaries because God’s heart is love towards all people to know Him as the God who rescues from sin and condemnation. When we fast as Mordecai did for his people, we are bearing up the burden of reconciliation and bringing it to the Lord who loves to bring unity. Mordecai was heartbroken for his people and desired their preservation, so his response was to bring his burden to the Lord through fasting, weeping, and lamenting. Jesus came for the sins of the entire world (John 3:16), therefore we should be concerned for the salvation of our world. Lamenting over our division through fasting and prayer as Mordecai exemplified is the place to begin. God would have us preach the gospel to all the nations. (Mark 13:10)

2) Why was there great mourning among the Jewish people? (verse 3)
The Jews were to be annihilated because of the selfish ambitions of one man, Haman. (Esther 3:1-6) Haman was “filled with rage” because Mordecai would not pay him the respect he thought he deserved. It’s easy to read this account and condemn Haman for such arrogance, but what happens to us when we don’t get our way or are wronged by another? Surges of anger? Feelings of indignation? Perhaps even disgust? The rest of Esther’s narrative shows us that Haman grew so angry he not only plotted the destruction of an entire nation of people, but also constructed towering gallows on which to personally hang Mordecai. (Esther 5:14) Anger and rage burn inside us until we make poor judgments. (James 1:14-15) The Bible reminds us not to sin when we are angry and not to let the sun go down on the anger we feel. (Ephesians 4:26-27) Scripture also reminds us that God has final judgment on all actions. (Psalm 50:6, Psalm 75:6-8) In light of God and His righteous judgment, consider the comfort of Psalm 54:7, “For He has rescued me from every trouble, and my eye has looked down on my enemies. God is our refuge and strength, but he is also our defender!” God offers rescue to all who trust entirely upon Him! He removes our sin “as far as the east is from the west” (Psalm 103:12) and gives His own righteousness to us in exchange for our great sinfulness. (2 Corinthians 5:21)

3) What role did fasting play in saving the Jews? (verse 16)
When the Holy Spirit prompts us to fast we need to examine the reason. Have we sinned and are seeking forgiveness? Is there a decision to be made? Is there a certain calamity our family, employer, or nation is facing? When called to fast, how will we prepare our hearts? Will our focus be on reflecting God’s glory or on obtaining our desires? (John 14:13) When Mordecai learned all that had occurred, he tore his clothes, put on sackcloth and ashes, went into the middle of the city, and cried loudly and bitterly. (Esther 4:1) How will you respond to the discipline of fasting? If you are in another’s presence, can you lament? If there is a party or event planned can you dress in sackcloth? Should you fast from food in the presence of others? Although these might seem legalistic, they each have their importance in the picture of fasting. These are questions you must take to God in prayer. Jesus fasted before entering His earthly ministry. (Matthew 4:2) The prophetess, Anna, fasted in the temple as a routine discipline of her faith. (Luke 2:37) Esther fasted before petitioning the king. (Esther 4:16) Seek your own posture of fasting and allow God to direct the type of fast you will offer as a sacrifice to Him.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Hungry For More!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Training Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Kneel Day 1 Restored Relationship

January 3, 2022 by Joyce Lomangaya Leave a Comment

Read His Words Before Ours!

Esther 4
Ezra 8:21-23
Matthew 4:1-11

Kneel, Day 1

“Esther sent this reply to Mordecai: ‘Go and assemble all the Jews who can be found in Susa and fast for me [. . .] After that, I will go to the king[.]’” (Esther 4:15-16)

Caught between the impending genocide of her people and a potentially deadly reception by the king should she speak on their behalf, Queen Esther and her uncle, Mordecai, desperately need a miracle. And so, before Esther approaches the king, they fast and pray.

Yet, prayer and fasting don’t necessitate a miracle. We don’t manipulate God when we pray; instead, we rely on His good heart for us and declare our belief in His power.

So why do we keep praying and fasting?

The ultimate purpose of prayer and fasting is the restoration of our relationship with God. Prayer is an essential part of our spiritual lives. Just as none of us are exempt from the troubles of this world, none of us are exempt from the need to connect with, and hear from, the only One who has overcome the world. (John 16:33)

Though the struggles that draw us to prayer and fasting may differ, we can all embrace these practices with a desire to empty our hearts of earthly things so the Lord will pour out His Spirit and satisfy our spiritual hunger.

Throughout the Bible, God’s people pray and fast together because they are seeking God’s help and direction. In the opening vignette of our study, we met Mordecai, who, together with other Jews in the land, “fasted, wept, and lamented, and many lay in sackcloth and ashes” (Esther 4:3) as an expression of their anguish over the order to kill every Jew. Their actions signified both their grief and their cries to the Lord to protect them from execution.

Again, we don’t manipulate God with prayer and fasting, but we allow Him to work in and around us as we surrender through humble prayer. Esther’s response to Mordecai’s plea for intervention demonstrated her belief that the will of the Lord would come to pass. Esther clearly understands that fasting will not guarantee her safety in her final words to her cousin, “I will go to the king even if it is against the law. If I perish, I perish.” (Esther 4:16) Her words hold equally strong conviction to do what is right and to trust the Lord for her fate.

The Lord is good and just indeed! He responds to prayer and fasting! He promises if His people will seek Him, they will find Him. (2 Chronicles 7:14-15, Jeremiah 29:13) When we fast and pray, we encounter Him in a different, higher way.

This truth resonates in the continuation of Esther’s story. After seeking God’s heart through prayer and fasting, Esther enacted a careful, thoughtful plan to approach King Xerxes and plead for her people. (Esther 5) By the Lord’s grace, she found favor with the king, and she and her people were spared. Through God’s intervention, the Jews were saved and not forsaken. How beautiful is the aroma of prayer and fasting to the Lord!

Similarly, in Ezra 8:21-23, the priest Ezra led Israelites returning home from exile into prayer and fasting to seek God’s presence and protection. “So we fasted and pleaded with our God about this, and He was receptive to our prayer.” (Ezra 8:23)

And finally, as an epitome of humility and faith before the Lord, Jesus fasted. He acknowledged God’s power and strength alone would enable Him to carry out the Father’s will. Matthew 4 describes how Jesus fasted for 40 days and 40 nights. He was also tested by evil, but He overcame the temptation by the power of God dwelling within Him and relying on Scripture.

Jesus’ example demonstrates how prayer and fasting are powerful preparations for experiencing God deeply and outrageously!

From Jesus, we learn temptation and struggle may come, but if we are filled with God’s words and presence, we will overcome, just as Jesus did! Prayer and fasting are vital, as they bring us closer to God and remind us to trust Him.

From Mordecai, we learn we should not hesitate to engage in prayer and fasting.
When we see cries, pain, and injustice around us that are impossible for humans to resolve and only God can manage, we can turn to the One who is full of compassion and always capable! The Lord sees our faith, is delighted to hear from us, and is moving when we pray.

Let’s pray that the Lord will help us lead our people into prayer and fasting just as Mordecai did. Faith can rescue people when we come together!

Share your thoughts from today’s Journey Study!
Can we pray for you?
Sign up to receive every Journey Study!
Join our Facebook Community!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Kneel Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Kneel!

Terrain Day 10 Mount Of Olives

August 13, 2021 by Rebecca Adams 1 Comment

Read His Words Before Ours!

Matthew 6:25-34
Romans 8:14-17
Matthew 21:1-5

Terrain, Day 10

Read enough of my writings, sit with me at coffee, or walk beside me as the sun sets and you will know, “this girl loves small things.”

The solitary flower in a mass of wild weeds.
The softly curled leaf, just hinting at gold while its counterparts wear green.
The single dappled spot on the underside of my daughter’s toe.

I gravitate towards the “little known and oft’ forgotten” that I might re-discover old treasure made new again. Imagine my delight when, after weeks of praying and studying the Mount of Olives, I found “it,” a tucked-away pocket of words waiting for me to discover anew. The words are easily glossed over, as I had a hundred times before, but today, the Spirit of God raised them up out of His word for me to see with fresh eyes.

“During the day, He (Jesus) was teaching in the temple, but in the evening, He would go out and spend the night on what is called the Mount of Olives. Then all the people would come early in the morning to hear Him in the temple.” (Luke 21:37-38)

I have a sacred space in my house where I sit in the mornings or late at night with my Bible, journal, and pen. When I first began meeting regularly with the Lord, my spot was in my baby’s nursery where morning light flooded my pages. Then it moved to the reclining chair in my room where I could look up to find a tiny cross etched “coincidentally” in the paint above me. When the chair was retired, my space became a square on the floor beside my bed, its lowness reminding me of my need for humility and for Christ’s perfect humility towards me. With my back against the wall, I’ve sat hundreds of times weeping in grief or joy, angry at injustice, delighted with God’s beauty, or sitting silently to hear His voice. Each time, I’ve stood up, having been reminded of truth wrapped in grace. This space has been life-giving to me, not because of its physical attributes, but because of the living God who faithfully meets me.

As I read the passage in Luke, I realized for the first time that Jesus also had a sacred space He regularly visited. The Mount of Olives.

I love nature and hiking and muddy creeks, scraggly branches, jumping frogs, and hidden hollows, but sleeping overnight…outside…under the sky? No, thank you. Firm No. N to the O, No!

But this was Jesus’ spot: His place of prayer, rest, and renewal all night long.
Because Jesus was both fully human and fully God, I am confident He had favorite trails up the mountain’s side. Perhaps He took different ones depending on His mood as He processed the human emotions of the day. Did He shed tears as He walked the familiar terrain to the spot He had deemed “His” for sleeping and prayer? Did He recount aloud conversations He’d had with His disciples or the Pharisees? Perhaps His fingers graced the edges of silky flower petals as He walked, knowing every granule of pollen as only the Creator could. Surely some nights He went without sleep as He watched the moon arc across the sky He held in place. These scenes seem likely considering the divinely human nature of the Lord Jesus, but one action is absolutely certain: here the Savior, God in the flesh, communed with the Father by the Spirit’s breath.

This is what made the Mount of Olives special for Jesus.
Did Christ have continuous connection with the Father through the Spirit while on earth?
Yes; all three Beings equally comprise the Triune God. Yet, while on earth, Jesus gave us this quiet, tucked away example of deeply intimate prayer and escape throughout the gospels.

He left the crowds midday to pray. (Luke 4:42)

He rose early, hungering for this place of deep prayer. (Mark 1:35)

He spent His nights walking the trails of Mt of Olives to be alone with the Father. (Luke 21:37-38)

On these mountain slopes, He taught the masses how to love one another and live with a kingdom mindset. (Matthew 5:1-11)

Here, He taught His disciples how to pray. (Luke 11:1-4)

Oddly enough, considering the title of our Journey Theme, it wasn’t the terrain of the mountain that drew Jesus, it was the communion He shared with Father and Spirit in quiet isolation. He delighted in being tucked away from the crowds, out on the mountain His very own breath had created, as He shared solitude with Father and Spirit in prayer.

As the sun’s rosy glow began warming the hard ground beneath Him the next morning, Jesus opened His human eyes and began His trek down the mountain. I can see the smile on His face as He walked, continuing His conversation with the Father, while approaching the temple to teach again of lasting hope found in God alone.

His rhythm of sacred conversation is meant to be shared.
He freely invites us into communion with the Triune God of the Universe!
What a marvelous thought, that we should be invited as co-heirs with Christ and, by His Spirit, we are urged to call out, “Abba! Father!” (Romans 8:15-17)

Jesus spent many nights walking the terrain of the Mount of Olives and resting His head on its mounds of dirt and leaves, but the terrain of our hearts is where He most longs to meander.
He desires for us to know Him as He is.
Come, enter the conversation!

Ready for more? Dig Deeper!
Join us for every Journey Study by signing up!
Looking for yesterday’s Journey Study?
Share your thoughts from today’s Study!

Don’t miss today’s Digging Deeper! And we’d love to hear your thoughts from today’s Journey! Comment Here!

Thanks for joining us today as we journeyed into Terrain Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!
Click the above image for today’s Digging Deeper!

Looking for other journeys from this theme?
Here’s a link to all past studies in Terrain!