grief

Wilderness Day 13 Bitter Places

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Read His Words Before Ours!

Ruth 1:1-22
Exodus 15:22-16:8
1 Thessalonians 4:13-18
Revelation 21:1-5

Wilderness, Day 13

As Naomi entered Bethlehem, her heart was breaking. The sight of the familiar streets cast her mind back to happier times when she had walked them with her husband, her sons playing alongside.

How joyful and carefree they had been! But then, everything had changed . . .

First, a severe famine had forced them to leave Bethlehem. (Ruth 1) It hadn’t been easy to leave their homeland, but they had settled in Moab and been happy. At least they had one another.

But then Naomi’s husband, Elimilech, had died, followed around ten years later by not just one, but both of her sons. They had left as a family of four. Now as Naomi returned, alone, the sense of loss was overwhelming.

Sadly, loss is something we all encounter at some point. It may be the tragic death of loved ones, as with Naomi, but there are other losses – divorce, life-changing illness, redundancy, loss of a friendship . . .

The last couple of years have brought so much loss for us all due to the pandemic. We’ve grieved the loss of celebrations with family and friends, cancellations of long-anticipated plans, the loss of “normal” in gathering and traveling, all of which we once took for granted.

Sometimes, even “smaller” losses hit us hard.

In Naomi’s case, the devastating losses were so overwhelming they affected her whole sense of identity. As her old friends greeted her on her return to Bethlehem, her bitterness poured out.

“‘Don’t call me Naomi. Call me Mara,’ she answered, ‘for the Almighty has made me very bitter. I went away full, but the Lord has brought me back empty. Why do you call me Naomi, since the Lord has opposed me, and the Almighty has afflicted me?’” (Ruth 1:20-21)

Several years earlier, as the Israelites travelled through the wilderness, they found themselves in a similar place of bitterness. (Exodus 15:22-27) After three days of searching for water, they finally found some, only to discover it was too bitter to drink. Just as Naomi identified herself by her bitterness, the Israelites identified the place by its bitterness, naming it Marah.

While God miraculously removed the bitterness from the water, the bitterness in the Israelites’ hearts remained. They continued their journey, complaining about the lack of food, even looking back fondly to their days of slavery in Egypt. (Exodus 16:1-8)

Their bitterness blinded them to the reality of God’s provision. They had recently witnessed the Red Sea parting before them, enabling them to escape the Egyptians, and they had personally known God’s presence leading them every step of the way!

Similarly, Naomi’s bitterness blinds her to the truth that she is not alone. God has not brought her back empty. Her faithful daughter-in-law, Ruth, is beside her, and although Naomi has unquestionably suffered devastating losses, it is not the end of her story. God still has a good plan for her.

In Naomi’s return to Bethlehem, we see a glimmer of hope. On hearing God has blessed His people in Israel by providing food once again for “the Lord had paid attention to His people’s need,” (Ruth 1:6) she chooses to go home. It is a physical return, but perhaps it is also the beginning of a spiritual return, of turning back to God, of turning toward hope in His promises and His goodness, even in the midst of loss.

What about our response in our times of loss? Do we become stuck in the wilderness of bitterness and isolation, or do we turn back to God? Do we choose to return to “Bethlehem” and remember that, in Jesus, God entered our pain and suffering to deal with sin and brokenness and offer us hope?

A few weeks ago, I attended the funeral of a friend’s husband. It was a tragic loss; he was a wonderful, godly man who seemed to have been taken far too soon, leaving behind a wife, four children, one grandchild and another on the way. There was great sorrow, of course, and a huge sense of loss, but not a trace of bitterness.

Instead, the whole service was a beautiful testimony to God’s faithfulness and presence even in the midst of loss, and it expressed a determination to hold onto Him and His hope.

One of the readings was from 1 Thessalonians 4, which encourages followers of Jesus that we do not “grieve like the rest, who have no hope.” (1 Thessalonians 4:13)

We will grieve, and we will experience loss of various kinds, but, in Jesus, we always have hope. Ours is an unshakable hope that comes from knowing Him as He walks with us through loss and reminds us that, no matter what losses we face, they are not the end of our story.

“He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away.” (Revelation 21:4)

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Training Day 12 Hungry For More: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Hungry For More!

The Questions

1) What is biblical fasting and what is its purpose? (verse 1)

2) Why was there great mourning among the Jewish people? (verse 3)

3) What role did fasting play in saving the Jews? (verse 16)

Esther 4

When Mordecai learned all that had occurred, he tore his clothes, put on sackcloth and ashes, went into the middle of the city, and cried loudly and bitterly. 2 He went only as far as the King’s Gate, since the law prohibited anyone wearing a sackcloth from entering the King’s Gate. 3 There was great mourning among the Jewish people in every province where the king’s command and edict reached. They fasted, wept, and lamented, and many lay in sackcloth and ashes.

4 Esther’s female servants and her eunuchs came and reported the news to her, and the queen was overcome with fear. She sent clothes for Mordecai to wear so that he would take off his sackcloth, but he did not accept them. 5 Esther summoned Hathach, one of the king’s eunuchs who attended her, and dispatched him to Mordecai to learn what he was doing and why. 6 So Hathach went out to Mordecai in the city square in front of the King’s Gate. 7 Mordecai told him everything that had happened as well as the exact amount of money Haman had promised to pay the royal treasury for the slaughter of the Jews.

8 Mordecai also gave him a copy of the written decree issued in Susa ordering their destruction, so that Hathach might show it to Esther, explain it to her, and command her to approach the king, implore his favor, and plead with him personally for her people. 9 Hathach came and repeated Mordecai’s response to Esther.

10 Esther spoke to Hathach and commanded him to tell Mordecai, 11 “All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned—the death penalty—unless the king extends the gold scepter, allowing that person to live. I have not been summoned to appear before the king for the last thirty days.” 12 Esther’s response was reported to Mordecai.

13 Mordecai told the messenger to reply to Esther, “Don’t think that you will escape the fate of all the Jews because you are in the king’s palace. 14 If you keep silent at this time, relief and deliverance will come to the Jewish people from another place, but you and your father’s family will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”

15 Esther sent this reply to Mordecai: 16 “Go and assemble all the Jews who can be found in Susa and fast for me. Don’t eat or drink for three days, night or day. I and my female servants will also fast in the same way. After that, I will go to the king even if it is against the law. If I perish, I perish.” 17 So Mordecai went and did everything Esther had commanded him.

Original Intent

1) What is biblical fasting and what is its purpose? (verse 1)
True biblical fasting is both a heart and body posture of seeking God above all else. We do away with the comforts of food or drink in order to display our desperate need, seek repentance for sin, or ask God’s guidance. In his fasting, Mordecai also wept and lamented. Is there a difference between the two? Lament is to be mournful or regretful, but in biblical settings the intonation is that the lament is directed in prayer to God. To weep is to cry aloud. Both actions denote deep, anguished grief, especially when combined together. Mordecai’s response to learning of the genocide of his people was to fast, weep, and lament in prayer. (verse 3) Many people who were mourning went a step further and wore sackcloth, functional garments made of coarse material from either goat or camel hair. God instructed the Israelites to wear sackcloth when repenting. “On that day the Lord God of Armies called for weeping, for wailing, for shaven heads, and for the wearing of sackcloth.” (Isaiah 22:12) The uncomfortable fabric would have been a reminder of brokenness resulting from sin. Ashes were a sign of self-humiliation and mourning. Others would notice the sackcloth garment, see the ashes, and hear the laments. These outward signs were intended to usher in repentance as participants publicly declared the internal state of their heart for either humility in asking guidance or sorrow over sin.

2) Why was there great mourning among the Jewish people? (verse 3)
King Xerxes had a servant, Haman, who was elevated to a seat of honor higher than any of the other king’s nobles. (Esther 3:1) Everyone knelt to give him honor at the king’s gate except one man, Mordecai. (Esther 3:2) This infuriated Haman and irked his pride. (Esther 3:5) On learning of Mordecai’s Jewish heritage, Haman loathed the Jews even more; incited by Mordecai’s refusal to bow in Haman’s presence, Haman “planned to destroy all of Mordecai’s people, the Jews”. (Esther 3:6) In effort to preserve his own arrogance, Haman plotted the extermination of an entire people group, effectively eradicating the race he hated. Through trickery, Haman involved the king and gained his approval. (Esther 3:8-9) Within days, the king sealed an edict with his signet ring condemning all Jews to death. (Esther 3:10-13) This horrific legalization of mass genocide was the reason Mordecai and all his people came before the Lord in fasting, weeping, and lament.

3) What role did fasting play in saving the Jews? (verse 16)
Esther commanded Mordecai to commission the Jewish people to fast and pray for three days. (Esther 4:16) Esther also included herself and her maidservant in the fast as well. (Esther 4:16) Fasting is a biblical discipline intended to petition the Lord for His assistance, often on behalf of another. (Isaiah 58:6-8) We are to practice this with intentionality. In the Old Testament law given to Israel, God declared, “This is to be a permanent statute for you: In the seventh month, on the tenth day of the month you are to practice self-denial and do no work, both the native and the alien who resides among you.” (Leviticus 16:29)  Fasting is a sacrifice and, as such, we recognize it will be uncommon and uncomfortable but not unrecognized by our Lord. (Matthew 6:16-18) Esther was willing to go to the king on behalf of the Jews, but only after she had fasted and prayed. Fasting demonstrates both a humble heart and willing submission to the authority of the Lord God. In recognition that all things are sustained and upheld by God (Colossians 1:16-17), fasting with prayer displays a pleading for mercy.

Everyday Application

1) What is biblical fasting and what is its purpose? (verse 1)
Mordecai was in anguish at Haman’s plot to destroy the Jews because of their ethnicity and beliefs. Division between cultures and races is evidenced throughout the Old Testament between Jews and any other population outside the tribes of Israel. The best example of this division, and Jesus’ loving, invitational response to know Him, is displayed in the dialogue between Jesus and a Samaritan woman. “A woman of Samaria came to draw water. “Give me a drink,” Jesus said to her, because His disciples had gone into town to buy food. “How is it that you, a Jew, ask for a drink from me, a Samaritan woman?” she asked him. For Jews do not associate with Samaritans.” (John 4:7-9) Jesus invited a relationship across cultural-racial boundaries because God’s heart is love towards all people to know Him as the God who rescues from sin and condemnation. When we fast as Mordecai did for his people, we are bearing up the burden of reconciliation and bringing it to the Lord who loves to bring unity. Mordecai was heartbroken for his people and desired their preservation, so his response was to bring his burden to the Lord through fasting, weeping, and lamenting. Jesus came for the sins of the entire world (John 3:16), therefore we should be concerned for the salvation of our world. Lamenting over our division through fasting and prayer as Mordecai exemplified is the place to begin. God would have us preach the gospel to all the nations. (Mark 13:10)

2) Why was there great mourning among the Jewish people? (verse 3)
The Jews were to be annihilated because of the selfish ambitions of one man, Haman. (Esther 3:1-6) Haman was “filled with rage” because Mordecai would not pay him the respect he thought he deserved. It’s easy to read this account and condemn Haman for such arrogance, but what happens to us when we don’t get our way or are wronged by another? Surges of anger? Feelings of indignation?  Perhaps even disgust? The rest of Esther’s narrative shows us that Haman grew so angry he not only plotted the destruction of an entire nation of people, but also constructed towering gallows on which to personally hang Mordecai. (Esther 5:14) Anger and rage burn inside us until we make poor judgments. (James 1:14-15) The Bible reminds us not to sin when we are angry and not to let the sun go down on the anger we feel. (Ephesians 4:26-27) Scripture also reminds us that God has final judgment on all actions. (Psalm 50:6, Psalm 75:6-8) In light of God and His righteous judgment, consider the comfort of Psalm 54:7, “For He has rescued me from every trouble, and my eye has looked down on my enemies. God is our refuge and strength, but he is also our defender!” God offers rescue to all who trust entirely upon Him! He removes our sin “as far as the east is from the west” (Psalm 103:12) and gives His own righteousness to us in exchange for our great sinfulness. (2 Corinthians 5:21)

3) What role did fasting play in saving the Jews? (verse 16)
When the Holy Spirit prompts us to fast we need to examine the reason. Have we sinned and are seeking forgiveness? Is there a decision to be made? Is there a certain calamity our family, employer, or nation is facing? When called to fast, how will we prepare our hearts? Will our focus be on reflecting God’s glory or on obtaining our desires? (John 14:13) When Mordecai learned all that had occurred, he tore his clothes, put on sackcloth and ashes, went into the middle of the city, and cried loudly and bitterly. (Esther 4:1) How will you respond to the discipline of fasting? If you are in another’s presence, can you lament? If there is a party or event planned can you dress in sackcloth? Should you fast from food in the presence of others? Although these might seem legalistic, they each have their importance in the picture of fasting. These are questions you must take to God in prayer. Jesus fasted before entering His earthly ministry. (Matthew 4:2) The prophetess, Anna, fasted in the temple as a routine discipline of her faith. (Luke 2:37) Esther fasted before petitioning the king. (Esther 4:16) Seek your own posture of fasting and allow God to direct the type of fast you will offer as a sacrifice to Him.

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Kneel Day 1 Restored Relationship

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Read His Words Before Ours!

Esther 4
Ezra 8:21-23
Matthew 4:1-11

Kneel, Day 1

“Esther sent this reply to Mordecai: ‘Go and assemble all the Jews who can be found in Susa and fast for me [. . .] After that, I will go to the king[.]’” (Esther 4:15-16)

Caught between the impending genocide of her people and a potentially deadly reception by the king should she speak on their behalf, Queen Esther and her uncle, Mordecai, desperately need a miracle. And so, before Esther approaches the king, they fast and pray.

Yet, prayer and fasting don’t necessitate a miracle. We don’t manipulate God when we pray; instead, we rely on His good heart for us and declare our belief in His power.

So why do we keep praying and fasting?

The ultimate purpose of prayer and fasting is the restoration of our relationship with God. Prayer is an essential part of our spiritual lives. Just as none of us are exempt from the troubles of this world, none of us are exempt from the need to connect with, and hear from, the only One who has overcome the world. (John 16:33)

Though the struggles that draw us to prayer and fasting may differ, we can all embrace these practices with a desire to empty our hearts of earthly things so the Lord will pour out His Spirit and satisfy our spiritual hunger.

Throughout the Bible, God’s people pray and fast together because they are seeking God’s help and direction. In the opening vignette of our study, we met Mordecai, who, together with other Jews in the land, “fasted, wept, and lamented, and many lay in sackcloth and ashes” (Esther 4:3) as an expression of their anguish over the order to kill every Jew. Their actions signified both their grief and their cries to the Lord to protect them from execution.

Again, we don’t manipulate God with prayer and fasting, but we allow Him to work in and around us as we surrender through humble prayer. Esther’s response to Mordecai’s plea for intervention demonstrated her belief that the will of the Lord would come to pass. Esther clearly understands that fasting will not guarantee her safety in her final words to her cousin, “I will go to the king even if it is against the law. If I perish, I perish.” (Esther 4:16) Her words hold equally strong conviction to do what is right and to trust the Lord for her fate.

The Lord is good and just indeed! He responds to prayer and fasting! He promises if His people will seek Him, they will find Him. (2 Chronicles 7:14-15, Jeremiah 29:13) When we fast and pray, we encounter Him in a different, higher way.

This truth resonates in the continuation of Esther’s story. After seeking God’s heart through prayer and fasting, Esther enacted a careful, thoughtful plan to approach King Xerxes and plead for her people. (Esther 5) By the Lord’s grace, she found favor with the king, and she and her people were spared. Through God’s intervention, the Jews were saved and not forsaken. How beautiful is the aroma of prayer and fasting to the Lord!

Similarly, in Ezra 8:21-23, the priest Ezra led Israelites returning home from exile into prayer and fasting to seek God’s presence and protection. “So we fasted and pleaded with our God about this, and He was receptive to our prayer.” (Ezra 8:23)

And finally, as an epitome of humility and faith before the Lord, Jesus fasted. He acknowledged God’s power and strength alone would enable Him to carry out the Father’s will. Matthew 4 describes how Jesus fasted for 40 days and 40 nights. He was also tested by evil, but He overcame the temptation by the power of God dwelling within Him and relying on Scripture.

Jesus’ example demonstrates how prayer and fasting are powerful preparations for experiencing God deeply and outrageously!

From Jesus, we learn temptation and struggle may come, but if we are filled with God’s words and presence, we will overcome, just as Jesus did! Prayer and fasting are vital, as they bring us closer to God and remind us to trust Him.

From Mordecai, we learn we should not hesitate to engage in prayer and fasting.
When we see cries, pain, and injustice around us that are impossible for humans to resolve and only God can manage, we can turn to the One who is full of compassion and always capable! The Lord sees our faith, is delighted to hear from us, and is moving when we pray.

Let’s pray that the Lord will help us lead our people into prayer and fasting just as Mordecai did. Faith can rescue people when we come together!

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Terrain Day 10 Mount Of Olives

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Read His Words Before Ours!

Matthew 6:25-34
Romans 8:14-17
Matthew 21:1-5

Terrain, Day 10

Read enough of my writings, sit with me at coffee, or walk beside me as the sun sets and you will know, “this girl loves small things.”

The solitary flower in a mass of wild weeds.
The softly curled leaf, just hinting at gold while its counterparts wear green.
The single dappled spot on the underside of my daughter’s toe.

I gravitate towards the “little known and oft’ forgotten” that I might re-discover old treasure made new again. Imagine my delight when, after weeks of praying and studying the Mount of Olives, I found “it,” a tucked-away pocket of words waiting for me to discover anew. The words are easily glossed over, as I had a hundred times before, but today, the Spirit of God raised them up out of His word for me to see with fresh eyes.

“During the day, He (Jesus) was teaching in the temple, but in the evening, He would go out and spend the night on what is called the Mount of Olives. Then all the people would come early in the morning to hear Him in the temple.” (Luke 21:37-38)

I have a sacred space in my house where I sit in the mornings or late at night with my Bible, journal, and pen. When I first began meeting regularly with the Lord, my spot was in my baby’s nursery where morning light flooded my pages. Then it moved to the reclining chair in my room where I could look up to find a tiny cross etched “coincidentally” in the paint above me. When the chair was retired, my space became a square on the floor beside my bed, its lowness reminding me of my need for humility and for Christ’s perfect humility towards me. With my back against the wall, I’ve sat hundreds of times weeping in grief or joy, angry at injustice, delighted with God’s beauty, or sitting silently to hear His voice. Each time, I’ve stood up, having been reminded of truth wrapped in grace. This space has been life-giving to me, not because of its physical attributes, but because of the living God who faithfully meets me.

As I read the passage in Luke, I realized for the first time that Jesus also had a sacred space He regularly visited. The Mount of Olives.

I love nature and hiking and muddy creeks, scraggly branches, jumping frogs, and hidden hollows, but sleeping overnight…outside…under the sky? No, thank you. Firm No. N to the O, No!

But this was Jesus’ spot: His place of prayer, rest, and renewal all night long.
Because Jesus was both fully human and fully God, I am confident He had favorite trails up the mountain’s side. Perhaps He took different ones depending on His mood as He processed the human emotions of the day. Did He shed tears as He walked the familiar terrain to the spot He had deemed “His” for sleeping and prayer? Did He recount aloud conversations He’d had with His disciples or the Pharisees? Perhaps His fingers graced the edges of silky flower petals as He walked, knowing every granule of pollen as only the Creator could. Surely some nights He went without sleep as He watched the moon arc across the sky He held in place. These scenes seem likely considering the divinely human nature of the Lord Jesus, but one action is absolutely certain: here the Savior, God in the flesh, communed with the Father by the Spirit’s breath.  

This is what made the Mount of Olives special for Jesus.
Did Christ have continuous connection with the Father through the Spirit while on earth?
Yes; all three Beings equally comprise the Triune God. Yet, while on earth, Jesus gave us this quiet, tucked away example of deeply intimate prayer and escape throughout the gospels.

He left the crowds midday to pray. (Luke 4:42)

He rose early, hungering for this place of deep prayer. (Mark 1:35)

He spent His nights walking the trails of Mt of Olives to be alone with the Father. (Luke 21:37-38)

On these mountain slopes, He taught the masses how to love one another and live with a kingdom mindset. (Matthew 5:1-11)

Here, He taught His disciples how to pray. (Luke 11:1-4)

Oddly enough, considering the title of our Journey Theme, it wasn’t the terrain of the mountain that drew Jesus, it was the communion He shared with Father and Spirit in quiet isolation. He delighted in being tucked away from the crowds, out on the mountain His very own breath had created, as He shared solitude with Father and Spirit in prayer.

As the sun’s rosy glow began warming the hard ground beneath Him the next morning, Jesus opened His human eyes and began His trek down the mountain. I can see the smile on His face as He walked, continuing His conversation with the Father, while approaching the temple to teach again of lasting hope found in God alone.

His rhythm of sacred conversation is meant to be shared.
He freely invites us into communion with the Triune God of the Universe!
What a marvelous thought, that we should be invited as co-heirs with Christ and, by His Spirit, we are urged to call out, “Abba! Father!” (Romans 8:15-17)

Jesus spent many nights walking the terrain of the Mount of Olives and resting His head on its mounds of dirt and leaves, but the terrain of our hearts is where He most longs to meander.
He desires for us to know Him as He is.
Come, enter the conversation!


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Enough Day 2 Creation’s Groan: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Creation’s Groan!

The Questions

1) How did the serpent deceive Eve?

2) Who was the serpent?

3) Why did God curse the serpent?

4) How was the curse broken?

Genesis 3:1-4

Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?”

2 The woman said to the serpent, “We may eat the fruit from the trees in the garden. 3 But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.’”

4 “No! You will certainly not die,” the serpent said to the woman.

Original Intent

1) How did the serpent deceive Eve?
Genesis 3 tells how a serpent enticed Eve and Adam to eat from the Tree of the Knowledge of Good and Evil. It’s easy to look at the text and think, “I know this story”, but there is much more to uncover here! This passage contains a warning to all of us about Satan’s tactics and includes a seed of hope. When the serpent asked Eve, “Did God really say, ‘You can’t eat from any tree in the garden’?” (Genesis 3:1) She replied by misquoting God, “But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.'” (Genesis 3:3) God never said not to touch it. (Genesis 2:17) Before Eve was created, God told Adam not to eat it, “And the Lord God commanded the man, “You are free to eat from any tree of the garden, but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.” (Genesis 2:16-17) Fostered by the slight manipulation of truth, which nurtured doubt in God’s goodness, Eve reached for the fruit and took a bite. Eve listened to Satan’s lies over believing God’s word. Death and evil were abstract ideas before her sin. Everything was new, alive, and holy. Just like a child can’t comprehend death if they haven’t lost a loved one, Eve and Adam didn’t understand separation from God or one another. She let her experiences determine her reality instead of trusting God. The serpent confidently told her a half-truth, “No! You will certainly not die.” (Genesis 3:4) He knew touching the fruit wouldn’t lead to death, but disobeying God’s word by eating the fruit would bring fatal consequences.

2) Who was the serpent?
The serpent was more than a snake in the grass; he was the tempter Satan who deceives the whole world. (Revelation 12:9) Though Satan once lived with God as an angel, he desired to be higher and more powerful than God. As punishment for his prideful arrogance, and his total disregard for the Lord God’s rule and authority, God cast him from Heaven. (Isaiah 14:12-14, Ezekiel 28:13-17) His existence is eternal enmity, or hatred, towards God and His creation. (Genesis 3:15)

3) Why did God curse the serpent?
When God asked Eve, “What have you done?” she replied, “The serpent deceived me and I ate.” (Genesis 3:13) Interestingly, God didn’t ask the serpent, “What have you done?” Instead, after Eve answered God’s question, God cursed the serpent, “Because you have done this, you are cursed more than any livestock…” (Genesis 3:14) Bible theologian, Barnes explains how Satan’s sin was a moral sin because he deceived Adam and Eve. Therefore, he received a moral punishment in the form of a curse. The Hebrew word for curse in this passage (Arar) is more significant than using a curse word. God’s binding curse on Satan is an intentional response to devaluing God’s word and His character by deceiving Adam and Eve. Later, in Genesis 12:3, we see another connection between devaluing people, God’s creation, and God’s righteous curse, “I will bless those who bless you, I will curse anyone who treats you with contempt, and all the peoples on earth will be blessed through you.” Satan also received a physical punishment for leading Adam and Eve into physical temptation. The serpent was devalued, forced to crawl on his belly. Deception transformed his relationship with people from congeniality to conflict and enmity. Sadly, people also received physical punishment for their transgressions. Adam’s work became difficult (verses 17-19), Eve’s labor would be painful (verse 16), and their relationship changed so that Eve’s desire was intent on Adam and Adam would rule over Eve. (verse 16)

4) How was the curse broken?
God cursed the serpent for his deception, but there was also a promise of judgment for the serpent through the offspring of the woman. (Genesis 3:14-15) The literal translation of Genesis 3:15 reads, “between your seed and her seed. He will strike your head and you will strike his heel.” In the original language, “her seed” is singular and does not refer to all her offspring; it is one person, who is Christ. (Galatians 3:16) Though the prospect of having one’s heel attacked by a serpent isn’t pleasant, attacking the head of the serpent is a death blow preventing the serpent from ever hurting another person. Romans 16:30 encourages believers by pronouncing, “The God of peace will soon crush Satan under your feet.” Jesus’ purpose was to destroy the works of the devil, breaking the curse between Satan and mankind once and for all. (1 John 3:8) Jesus crushed Satan’s head by dying for us and subsequently conquering Death forever by rising from the dead. All who trust in Him, recognizing He alone was able to pay the debt of death we owed because of our sin, will be freed from Satan’s curse. Those who believe, taking on Jesus’ offer of life for themselves, will live for eternity at peace with Him. No more death and no more curse! (Revelation 21:4)

Everyday Application

1) How did the serpent deceive Eve?
When the serpent tempted Eve, she could have halted his lies by leaning on the full truth of God’s Word. She could have taken Satan’s statement about death straight to God as He came to walk in the Garden in the cool of the evening. (Genesis 3:8) As Christians, we can avoid deception by asking God to teach us and lead us through the Holy Spirit. (John 14:26) We can also read the Bible and learn God’s word for ourselves. (2 Timothy 3:16-17) Satan will tempt us to doubt God’s word with possessions, power, success, and necessities like food. “For everything in the world—the lust of the flesh, the lust of the eyes, and the pride in one’s possessions—is not from the Father, but is from the world.” (1 John 2:16) We need to stand guard against Satan’s scheming tactics (2 Corinthians 2:11); even when we are in a close relationship with God, we can be enticed by Satan and our own curiosity to disobey God when something forbidden looks delightful and desirable. (Genesis 3:6) No one is immune from Satan’s temptations. After fasting for 40 days in the wilderness, Satan tempted Jesus. (Matthew 4:1-11) Satan used God’s own words against Jesus by quoting Psalm 91:11-12, “If you are the Son of God, throw yourself down. For it is written: He will give his angels orders concerning you, and they will support you with their hands so that you will not strike your foot against a stone.” Where Eve had failed, Jesus responded to Satan by quoting Deuteronomy 6:16, “It is also written: Do not test the Lord your God.” Jesus modeled how we can stop Satan’s attacks by quoting Scripture. Staying in communion with God, knowing His word, seeking His heart, and bringing our questions to the Holy Spirit for wisdom and understanding will help us resist temptation.

2) Who was the serpent?
We likely don’t give much thought to Satan or his schemes today, but his tactics are just as real for us as they were for Eve and Adam. Satan is the father of lies, his nature is to lie, and his primary strategy is deception and manipulation of truth. (John 8:44) He devalues God’s Word, enticing people to question Him and disobey Him. Satan desires every created being to doubt God’s goodness, His love, and His plan. In light of this reality, we should re-assess what we believe ensuring we are clinging to truth from Scripture and leaving no room for lies from the enemy.

3) Why did God curse the serpent?
We can all attest that deceit leads to damage and conflict in relationships. It often has direct, and indirect, ripple effects resulting in repercussions for generations. The serpent’s deception led to enmity, which is personal hostility, in his relationship with all humanity. Enmity refers to hatred and enemies. The Cambridge Bible explains that enmity means a blood feud. Genesis 3:15 reads, “I will put hostility between you and the woman, and between your offspring and her offspring.” The serpent treated Adam and Eve with contempt by lying to them. He treated God with contempt by disparaging God’s command as a means to keeping Adam and Eve from something better. He enticed them to show contempt for God’s word through disobedience. His deception destroyed the relationship between the serpent and mankind and damaged their relationship with God and with each other. When we show contempt for God by disobeying his commands, or for people by lying, stealing, or being unfaithful, we have created a biblical curse in our relationships that will lead to damage and long-term conflict.

4) How was the curse broken?
Jesus came to restore humanity’s relationship with God and with other people. Eve and Adam still lived under the consequences resulting from disobeying God even though they were tricked by Satan’s deception. Each one of us is responsible for our own choices, there is no room for “the devil made me do it” mentality. (James 1:13-16) For Eve and Adam, communion with God was damaged as was their relationship with each other.  Through Christ’s sacrifice which paid the debt we owe because of sin, a pathway was created for our relationships to be renewed and restored. In Jesus, we have communion with God and each other. He is our peace. (Ephesian 2:14) In Christ, we can have healthy relationships between men and women and all people regardless of our differences. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Whole Surrender!

The Questions

1) What literal circumstances did David need saved from? (verse 1)

2) Why does David say, “Though I did not steal, I must repay?” (verse 4)

3) How has zeal for God’s house consumed David? (verse 9)

Psalm 69:1-12

1 Save me, God,
for the water has risen to my neck.
2 I have sunk in deep mud, and there is no footing;
I have come into deep water,
and a flood sweeps over me.
3 I am weary from my crying;
my throat is parched.
My eyes fail, looking for my God.
4 Those who hate me without cause
are more numerous than the hairs of my head;
my deceitful enemies, who would destroy me,
are powerful.
Though I did not steal, I must repay.

5 God, you know my foolishness,
and my guilty acts are not hidden from you.
6 Do not let those who put their hope in you
be disgraced because of me,
Lord God of Armies;
do not let those who seek you
be humiliated because of me,
God of Israel.
7 For I have endured insults because of you,
and shame has covered my face.
8 I have become a stranger to my brothers
and a foreigner to my mother’s sons
9 because zeal for your house has consumed me,
and the insults of those who insult you
have fallen on me.
10 I mourned and fasted,
but it brought me insults.
11 I wore sackcloth as my clothing,
and I was a joke to them.
12 Those who sit at the city gate talk about me,
and drunkards make up songs about me..

Original Intent

1) What literal circumstances did David need saved from? (verse 1)
Psalm 69 was most likely written by David as he fled from murderous King Saul. According to Coffman’s Commentary on the Bible, “It fits that period better than any other with which we are familiar in the life of David. His foes were ‘mighty,’ able to compel him to restore things he had not taken, and who were determined to `cut him off.’ Even the ribald singing against him in the city gates mentioned a little later fits that period better than any other.” When God was displeased with King Saul, He told the prophet Samuel to anoint David, the son of Jesse, to be the next king of Israel. (1 Samuel 16:1-13) It didn’t take long before God’s favor over David resulted in Saul’s fierce jealousy. David was forced to hide from those who hated him though he had done no wrong.  Saul wanted him dead because he was a threat to the crown, and Saul’s followers hunted him in support of King Saul. David tried to serve and obey God but was dismayed at the unjust attacks. Author G. Campbell Morgan suggests, “Perhaps in no other psalm is the sense of sorrow profounder or more intense than in this. The soul of the singer pours itself out in unrestrained abandonment to the overwhelming and terrible grief which consumes it.” David felt like he was drowning and mired in despair, and he called on God to save him. Even though serving God had placed him in this situation, he knew his salvation would only come by trusting in God.

2) Why does David say, “Though I did not steal, I must repay?” (verse 4)
In Psalm 69:4, King Saul is trying to kill David. David laments, “those who hate me without cause are more numerous than the hairs of my head; my deceitful enemies, who would destroy me, are powerful. Though I did not steal, I must repay.”  David is not talking about theft here, but about being falsely accused and having to pay the penalty. Author Charles Spurgeon explains, “Though David had no share in plots against Saul, yet he was held accountable for them.” This idea of paying a debt not one’s own is also true of Jesus, who quotes Psalm 69:4 in John 15:25, when He tells His followers the world will hate them as it hates Him. He says, “But this happened so the statement written in their law might be fulfilled: They hated me for no reason.” We do know “David was indeed a type of Christ, and many of the things in the life of David find their echo and fulfillment in David’s Greater Son, the Lord Jesus Christ.” (Coffman’s Commentary on the Bible.) David understood what it was like to be treated unfairly, yet he still praised the Lord. He trusted in God’s salvation so much that, while waiting for rescue, he declared, “I will praise God’s name with song and exalt him with thanksgiving” (Psalm 69:30) He could even tell others who seek God to “take heart!”. (Psalm 69:32) Of course, nothing is better than knowing Jesus paid the debt for our sins when He, though blameless, died on the cross to save us. (I Peter 2:24) Even though we are guilty, we do not have to pay the price if we accept the free gift of salvation offered to us by Jesus.

3) How has zeal for God’s house consumed David? (verse 9)
The Greek word for zeal, zelos, and the Hebrew word, qinah, both have the same root meaning, jealousy. (turningtogodsword.com) David uses the word zeal in Psalm 69:8-9 when he is crying out to the Lord, lamenting his situation, “I have become a stranger to my brothers and a foreigner to my mother’s sons because zeal for your house has consumed me. . .” David is being pursued by King Saul, who wants to kill him. David has done nothing to deserve Saul’s wrath, but his life of zeal for God has brought David into favor with God, who chooses David to be the new king. David has a furious passion for the things of God. He is jealous over God’s ways and commands. As author John W. Rittenbaughnotes, “David put his whole heart into obedience to God, into talking about God, into trying to get people to turn to God, setting a right example for God. So, instead of winning people over, they told sarcastic and dirty stories about him. Because of his zeal for God, He became a reproach.”  David is consumed by worshipping God and living for God, and this zeal has ostracized him from his family and friends and brought ridicule and attack on himself. It is David’s passion for God’s house that the disciples think of when Jesus is driving out the money changers and overturning their tables in John 2:14-17. Jesus is jealous over God’s house being respected, just as David, Jesus’ human ancestor, was jealous that God’s house be recognized as holy.

Everyday Application

1) What literal circumstances did David need saved from? (verse 1)
The psalmist David used poetic language to describe his deep despair in Psalm 69:1-3. He cried out, “Save me, God, for the water has risen to my neck. I have sunk in deep mud and there is no footing. I have come into deep water and a flood sweeps over me. I am weary from my crying; my throat is parched. My eyes fail, looking for my God.”  Although he was not actually being overtaken by water or mired in mud, his words conveyed to God that he felt he was drowning in his desperate circumstances. He was so weary of crying and looking for God to save him that his eyes were giving out. David was hiding out in caves and being hunted by King Saul, who wanted to kill him. David’s need for salvation was paramount. If God didn’t come through, David would die. I have never been in such dire straits as David, but I do recognize that feeling of barely keeping my head above water and the weariness that comes from waiting on rescue.  This is such a hard place to be in . . . looking for God while you feel like floods are rolling over you. But David knew the right thing to do. He called out to God for salvation, knowing He “listens to the needy and does not despise his own who are prisoners.” (Psalm 69:33) David believed God could save him as he wrote in Psalm 68:20, “Our God is a God of salvation, and escape from death belongs to the Lord my Lord.”  Whenever I feel that sinking sensation of despair, I want to remember what David did in desperate times. He called on God and believed the Lord would prevail in his circumstances.

2) Why does David say, “Though I did not steal, I must repay?” (verse 4)
Anyone who has a younger sibling knows what it means to have to pay for something you did not do. I knew of a child who would bite her own arm and blame her brother for the injury just to get in trouble! This type of injustice plays out in the narrative of David’s life, but on a much grander scale. He is accused of plotting against the King, though he is innocent. Complicating things for David is the fact that God has chosen David to be the new King over His people. David has a heart after God, the zeal to serve God, and he even has God’s anointing to rule as king, but so far, David is on the run, hiding in caves and trying to stay alive. If I were David, I would be tempted to act like a kid being unfairly blamed by his little brother. I would complain and rail and demand justice! Waiting for God’s timing to fulfill His promises can be grueling! David does pour his heart out to God, asking Him to save him and telling Him how unfairly he is being treated while he waits (Psalm 69:4), but he doesn’t pout and wail. He simply tells God he trusts Him while he waits for salvation to come. (Psalm 69:16-18) He does not demand equity, but instead he seeks rescue. He would like to see his accusers come to justice (Psalm 69:22-28), but his focus is on trusting in God’s deliverance, not forcing his own. This is hard to do when someone wrongs you. I want to focus on how God is going to pay others back, but I should take a cue from David and focus on trusting that God will indeed come through in His time and His way.

3) How has zeal for God’s house consumed David? (verse 9)
If you know me for even five minutes, you realize I am generally quiet and reserved. You wouldn’t guess I was a cheerleader in junior high school. Or perhaps you could guess what a woeful cheerleader I was, roped into the deal by my extroverted friends in a tiny school where everyone who signed up made the cut. I did love my team, but you couldn’t tell by my lackluster cheering. It is cheerleaders I think of (the proper ones!) when I hear the word zeal. It is their demonstrative, excited, visceral expression of passion for something they love that helps me define zeal. No one questions their allegiance or opinion about their team. I think David is like that in Psalm 69:9. He writes how he is consumed by zeal for God’s house. He is God’s biggest cheerleader by writing and singing about God’s love and His perfect ways. (Psalm 69:30) He is passionate about sharing his God with everyone. (Psalm 71:7) He believes everything God says, even when it seems impossible. (1 Samuel 17:36-37) That is zeal! Sometimes I feel like I am the same type of Christian that I was a cheerleader. I love God and I want to share Him with others, but my expression of that love falls a bit flat. Author Jon Bloom asserts, “In God’s mind, fervency, zeal, or passion aren’t descriptions of how emotive we are. They’re gauges that display what our heart treasures, and therefore what fuels our lives.” I want to let the love I have for God fuel my everyday life. I want to treasure His Word, His promises, and His ways so I can be consumed by zeal for God’s house like David was. Join me in praying this today!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Whole Surrender!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Follow Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Follow Day 7 A Time To Act: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out A Time To Act!

The Questions

1) Why is Nehemiah in Susa and who is the remnant? (verses 1-3)

2) Why does the unbuilt wall cause Nehemiah to weep and what did he do with his grief? (verses 4 and following)

3) In 2:2 Nehemiah is clearly afraid. What does he do with his fear?

Nehemiah 1:1-2:5

The words of Nehemiah son of Hacaliah:

During the month of Chislev in the twentieth year, when I was in the fortress city of Susa, 2 Hanani, one of my brothers, arrived with men from Judah, and I questioned them about Jerusalem and the Jewish remnant that had survived the exile. 3 They said to me, “The remnant in the province, who survived the exile, are in great trouble and disgrace. Jerusalem’s wall has been broken down, and its gates have been burned.”

4 When I heard these words, I sat down and wept. I mourned for a number of days, fasting and praying before the God of the heavens. 5 I said,

Lord, the God of the heavens, the great and awe-inspiring God who keeps his gracious covenant with those who love him and keep his commands, 6 let your eyes be open and your ears be attentive to hear your servant’s prayer that I now pray to you day and night for your servants, the Israelites. I confess the sins we have committed against you. Both I and my father’s family have sinned. 7 We have acted corruptly toward you and have not kept the commands, statutes, and ordinances you gave your servant Moses. 8 Please remember what you commanded your servant Moses: “If you are unfaithful, I will scatter you among the peoples. 9 But if you return to me and carefully observe my commands, even though your exiles were banished to the farthest horizon, I will gather them from there and bring them to the place where I chose to have my name dwell.” 10 They are your servants and your people. You redeemed them by your great power and strong hand. 11 Please, Lord, let your ear be attentive to the prayer of your servant and to that of your servants who delight to revere your name. Give your servant success today, and grant him compassion in the presence of this man.
At the time, I was the king’s cupbearer.

2 During the month of Nisan in the twentieth year of King Artaxerxes, when wine was set before him, I took the wine and gave it to the king. I had never been sad in his presence, 2 so the king said to me, “Why do you look so sad, when you aren’t sick? This is nothing but sadness of heart.”

I was overwhelmed with fear 3 and replied to the king, “May the king live forever! Why should I not be sad when the city where my ancestors are buried lies in ruins and its gates have been destroyed by fire?”

4 Then the king asked me, “What is your request?”

So I prayed to the God of the heavens 5 and answered the king, “If it pleases the king, and if your servant has found favor with you, send me to Judah and to the city where my ancestors are buried, so that I may rebuild it.”

Original Intent

1) Why is Nehemiah in Susa and who is the remnant? (verses 1-3)
As the book of Nehemiah opens we find him in the city of Susa, one of the Persian Empire capitals. Jerusalem had been overtaken in 586 BC by the Babylonians, who were later overtaken by the Persian Empire, and many of the residents dispersed into the existing empire. With this takeover and captivity, the city of Jerusalem was destroyed. This destruction included Solomon’s Temple and the city walls. However, a remnant of Israel, God’s chosen people, was left behind in Jerusalem. This remnant was extremely poor and represented a significantly small fraction of the total Jewish population that had once lived in Jerusalem. God was working behind the scenes both in Jerusalem and in Susa as He stirred hearts to serve and follow Him as only He could. He was preparing to use Nehemiah in his perfect placement in Susa for His glory and for the benefit of the remnant.

2) Why does the unbuilt wall cause Nehemiah to weep and what did he do with his grief? (verses 4 and following)
Before Nehemiah asked permission from the king to personally return to Jerusalem, there had been two other waves of Israelites who had gone home and left Susa. These Jews had restored the Temple in their time there, but not the city wall. Nehemiah receives word of this destruction and is broken by the news. He knew the city wall was vitally important because without a fortified wall, the city was defenseless against any attack. The city would have also held no value in the ancient world without a wall. A wall also meant a gate for entry. These gates served as a meeting place and a city council type place to conduct business affairs. Without a wall and gates, the prominence of the city would have been obsolete. Nehemiah is broken for his homeland, even though he had actually never lived there. Nehemiah allows himself to feel his grief, but then he moves into action. Nehemiah 1:4 tells how he fasted and prayed, acknowledging the sin of his people and asking God for favor. His action doesn’t stop there, however, this was not simply an emotional response. Nehemiah asked the king for permission to return to Jerusalem with the plan to rebuild the walls. Nehemiah leads the charge to rebuild the city walls in 52 days; an absurd impossibility! What an incredible testimony of what God did through Nehemiah because he was willing to put his grief into action.

3) In 2:2 Nehemiah is clearly afraid. What does he do with his fear?
Nehemiah does not ignore his fear. Instead, he owns his fear. However, Nehemiah doesn’t get stuck in his fear. He chooses to turn to the “God of heaven” and pray. While earlier in chapter 1 Nehemiah shares his specific prayer with his audience in Nehemiah 2:5 we are not privy to what he said. His exact words are unimportant in the grand scheme of the situation. What is important however, is he took his fear to the God of the universe trusting him with what would come next in the conversation with the king. Nehemiah knew who was really in control and acknowledged that through his actions.

Everyday Application

1) Why is Nehemiah in Susa and who is the remnant? (verses 1-3)
Nehemiah had been born in exile and lived his entire life in the Persian Empire. Foreign lands were all he knew as home. He had risen to a position which placed him in direct contact with the king as the king’s cupbearer all while there was a small number of Israelites who had been allowed to stay in Jerusalem and continue living there. Nehemiah’s book opens with Nehemiah in a city in the Persian Empire hearing of what is taking place in Jerusalem with the remnant, or small number, still there. We see the stage being set for God to use Nehemiah right where he was even though he wasn’t in Jerusalem. As believers, we can be encouraged when we are surrendering our desire to control our life over to God. He will use us exactly where we are. Our circumstances, or even geographical location, may not always make sense to us, but God is able to use even these ordinary things for His glory when we allow Him to be our Lord over all.

2) Why does the unbuilt wall cause Nehemiah to weep and what did he do with his grief? (verses 4 and following)
Jerusalem is in ruins, no longer a place of prominence in the ancient world. While the Temple has been rebuilt much of the city wall remained in shambles. The city was no longer the place of prominence it had once been and if left unrepaired likely would have become a city to never be heard about again. Nehemiah is broken by the news of his home. He chooses to feel his grief and mourn but he does not stay there. Instead, he chooses to move forward, using his position, to lead the way for change. Nehemiah was a cupbearer, a servant for the king, but that allowed him to be in audience of the king. He sees the opportunity he has and after spending time in fasting and prayer asks God to “give him success”. Nehemiah allowed himself to be used by God even as a servant. We too can be used by God regardless of where we are, what we do, or the grief we may be walking in. God used 1 man to change Jerusalem for the better and God can use us exactly where we are. We don’t have to be pastors to make a Kingdom impact we simply have to be willing to be used and leave the rest up to God. Nehemiah led a charge to rebuild an entire city wall in 52 days… a feat which seems impossible! This willingness to step into action shows us that while we need to feel our grief and take time to mourn we cannot stay there. We too must choose to step into action and God can do what seems impossible through our lives as well. The question we must ask ourselves is are we willing?

3) In 2:2 Nehemiah is clearly afraid. What does he do with his fear?
When standing before the king being given the opportunity to speak, Nehemiah was afraid. I imagine if faced with the same situation, I too would be afraid. In Nehemiah’s days you didn’t speak boldly to the king. Nehemiah could have chosen to become stuck in his fear, but instead he chooses to turn to the God of heaven. In that split moment we see Nehemiah acknowledge his weakness and turn it over to the One who is ultimately in control. Sisters, I don’t know about you but for me this year has been filled with fear, disappointment, frustration, and so many other emotions. We have lost loved ones, been asked to stay home, watched people suffer physically, emotionally, financially, and spiritually and there are moments everything has felt completely overwhelming. At times, I have been tempted to give in to the fleshly emotions but these verses in Nehemiah remind me my God is bigger than my emotions. I can choose, just as Nehemiah did, to turn them over to God trusting that He knows what is best and is in control. When I do I find the same boldness Nehemiah found as he addressed the king. I urge you in those moments to make the same choice as Nehemiah and trust the God of the heavens. He is trustworthy!

The book of Nehemiah shows us the kind of significant impact one individual can have on a nation. Nehemiah served in secular offices, using his position to bring back to the Jews order, stability, and proper focus on God.

God uses all manner of people in all manner of places doing all manner of work. Do you feel you must be “in ministry” in order to serve God? Be encouraged; He is not limited by your vocation. In fact, God has placed you where you are for a purpose. Have this attitude about your work: “Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father”

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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The GT Weekend! ~ Blessed Week 1

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) When hitting the very bottom is your reality. When you’re barely holding on to the very last thread, or maybe you’ve already let go. When you have absolutely nothing left to go on and you’re at the uttermost end of yourself. When everything seems lost. This is where hope enters. This is poor in spirit. When we have finally laid aside every defense possible, because there is nothing left, and we are left utterly destitute of our own abilities. THIS is when the Almighty God whispers, “Blessed are the poor in spirit for theirs is the kingdom of Heaven.” Only when we lose our grip on all things, most of all our control, are we in a position to look up and see the face of God welcoming us with outstretched arms. It is in the giving of our poor spirits, in the desperate poverty of ourselves, that we find the richest abundance available within the very heart of a God who loves to love us. Where are you ready to surrender in poverty and weakness so you can welcome His strength and fullness?

2) Lori shared on Wednesday, “Weeping, by no means removes our grief, but at least for me, it allows a necessary purging of bottled up emotion.” Perhaps weeping doesn’t release your deep grief, but it’s important to identify what is a good release for you. Maybe it’s a good work out, a good cry in the closet, an afternoon walk outside in nature, or time spent talking with good friends. Whatever it is, take a few minutes to consider how you handle grief, and how you can intentionally allow space in that process to welcome the comfort of Christ in the midst of your pain. Grieving is important, but equally so, is holding onto truth about God in that grief. Every tear that falls is held by Him. Every broken heart is known by Him. Those who weep, will be blessed because the Father will bring His comfort!

3) We hear “meek”, and generally, we immediately think, “weak”. Merry reminds us that “meek” is neither weak nor passive; it’s not a doormat. Jesus used “meek” because it is defined by an intentional choice to lovingly, gently defer in order to esteem and value another. As you roll around with this definition, letting it settle into your mind, think of specific instances when someone displayed meekness in their interaction with you. Maybe it was a spouse, a good friend, or even a stranger you observed in a public setting. How did their humble strength make you feel? Were you encouraged to also live with meekness characterizing your interactions? Think of your upcoming week, pray over it, and ask the Lord to show you how you can live with the strength of meekness!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from 1 Corinthians 3:18-20 back to the Lord and
let His Spirit speak to you through it!

Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” and again, “The Lord knows the thoughts of the wise, that they are futile.”

Prayer Journal
In honesty, Lord, the list of the beatitudes is not very inviting. Poor in spirit, mourners, and the meek who lay themselves aside in gentle strength to elevate another are the first three in a line of nine. While I don’t find myself raising my hand to be poor in spirit and grieve deeply, I know Your wisdom far outshines my own. Catch me up in my own thinking, Lord, and show me Your ways. Turn my thoughts upside down so I can see You more clearly! Thank You for welcoming me when I am at my lowest. I praise You for never neglecting me or tossing me aside because I am not who everyone wants me to be. Teach me to surrender to You, perpetually, so I may become wise by You!

Worship Through Community

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Worship Through Prayer

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Blessed Day 3 Blessed Are Those Who Mourn

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Read His Words Before Ours!

Psalms 51:6-13
Psalms 139:23-24
Matthew 5:4
2 Corinthians 7:9-11 
Revelation 21:3-5

Blessed, Day 3

All of us have experienced mourning.
We know grief and sorrow as we suffer loss of family members, friends, jobs, hopes, or dreams.

There have been times in my life when the mourning was so deep all I could do was cry until there were no more tears. Weeping, by no means removes our grief, but at least for me, it allows a necessary purging of bottled up emotion so I can move on and function. While I HATE to cry, I have learned to allow the tears instead of holding back.

As Christ followers, there is another type of grief with which we must grapple. This grief is born of the realization and understanding of the depth of our sin and depravity.

In Matthew 5:4, Jesus declares, “Blessed are those who mourn.”

The Greek word used for mourn is “pentheo,” which means to “wail or passionately lament, a grief so all-encompassing it cannot be hidden.” The same word is used in Mark 16:10 to describe the emotions of Jesus’ followers after His crucifixion, a soul-deep sorrow.

2 Corinthians 7:10 tells us “godly grief produces a repentance that leads to salvation.” Thus, it is a necessary mourning, required for us to reach a place of complete repentance before God. 

Have you invited God to search your heart for hidden sin, and then experienced “godly grief” over what He’s brought to light?

A few days prior to receiving this assignment, God grabbed hold of my heart and took me through a time of deep mourning over my sin. Little did I know He would use that experience so quickly! Isn’t it amazing how God works?!

I wasn’t expecting this deep mourning when I sat down with my Bible and journal that day. However, given the extra time we all had in April due to Covid-19, I was making unhurried quiet times a priority. So on this day, I had finally come to a place of quietness and stillness that enabled a humbling before our Father. I asked Him openly and honestly to expose my sin to His light.

It began with this quote from Paul David Tripp: “Whatever commands the love of your heart also shapes the direction of your life.” These words triggered something deep within, and God faithfully answered my prayer to expose my sin

He clearly revealed how many other things and people were commanding the “love of my heart” in His place. My priorities and focus were all wrong. Jesus wants and needs to be first in our hearts, our first love. 

The more I journaled and confessed, the more He exposed, until I sat there, completely open, all those hidden sins and desires laid bare before my King. And I cried . . . A LOT!

But as I sat there completely broken, something amazing happened.
I began to hear and see God much more clearly.
I began, once again, to feel the closeness we’d been missing.
I began to experience His forgiveness and love washing my entire soul.
God hates sin, and once it is removed, He can and will fully invade our entire being.

We desperately want to avoid pain. It’s natural. However, as Jesus-followers, we are called to live differently and do things the world doesn’t understand, like asking God to expose ALL our sin. When we begin to see our sin as Jesus does and realize the pain we have caused Him, it does hurt.

But the pain is followed by the blessing of His comfort, one so deep and unexplainable we know it comes from God alone.

The Greek word for blessed in Matthew 5:4 is “makarios,” which means: “supremely blest, fortunate, well off. The highest good.”  The same word is used in Revelation 19:9, which proclaims, “Blessed are those invited to the marriage feast of the Lamb.”

Do you see the connection? The blessing accompanying mourning is the same type of blessing we will experience in eternity with Jesus!

Next, He promises comfort in our mourning. The Greek word for comfort is “parakaleo,” meaning “call to one’s side.” Consider how special the comfort of a true friend is in times of sorrow. They know us well, and therefore discern exactly what to say and do. The comfort in this passage is better, deeper, and sweeter, because Jesus is the One calling us to His side!

And finally, on the other side of mourning are abundant blessings. Revelation 21:4 reminds us, “He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more.”

Our vision is clouded by the sin we allow to persist by not fully addressing it, or trying to excuse it. But if we are faithful to humble ourselves (I mean true, honest to goodness, on-our-knees-humbling ourselves) before God, then He is faithful to wipe away our tears and forgive our sin (1 John 1:9).

He will bless and comfort us
by filling us with more of Himself.

He will set our feet back on the path of righteousness,
giving us open eyes and hearts
to pursue new and fresh insight, understanding, and growth.

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Thanks for joining us today as we journeyed into Blessed Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Blessed