holy

The GT Weekend! ~ Eden Week 1

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) Out of nothing. Impossible. The act of creating involves parts and pieces. Yarn…thread… fabric… paint…canvas…words…paper. But God. God spoke and everything around us, invisible and visible, came into being. (Colossians 1:16) He also desired to create you. What thoughts or feelings do you notice as you reflect on this truth? Do you feel yourself pushing back, ducking your head shyly, or widely embracing these words? Our worth in God’s eye is immeasurable as we each bear His image. (Genesis 1:27) Since this seems so hard to comprehend, we easily forget it. God created humankind to be in a relationship with Him. He intended Adam and Eve to fill the earth with more image-bearers so He could show His love to us all! (Genesis 1:28) He desired a relationship with His creation so deeply that, even after the Fall of sinful rebellion, He became flesh to live among His creation. Our worth is so inestimable He took all our sins upon His shoulders at the cross, giving His life so we could live forever as His Bride. It’s the greatest love story of all! I stand in awe when I consider the intricacies or grandness of nature. I’m amazed when I remember how loved and esteemed I am by the Creator God! He chose to die for you and me; hold into that truth as you navigate this weekend!

2) Like Rebekah, I can be drawn in by a good love story. Talented authors allow us to experience lovers both cherishing one another and handling conflict; we find ourselves cheering as the hero and heroine overcome struggle. In the most perfect love story between Adam, Eve, and Creator God, there was initially no conflict until their fall into sin. (Read Genesis 3 this weekend!) Though God, being perfectly holy, had every right to destroy them, leaving them hopeless in the separation brought on by their sin, He lovingly held out Hope instead. (Genesis 3:15) Like a developing story line, God wove the theme of His sacrificial love and grace into every page of Scripture, even our own stories! We find His grace showing up in all His relationships with people. In Ephesians we see His clear design for marriage to be a picture of His sacred relationship with the Church. (Follow up your reading of Genesis 3 with Ephesians 5!) We learn how truly good relationships should be as we look to Christ, the perfect Bridegroom and the greatest marriage of all between Himself and His Bride, the Church. One day, all who trust Christ as their Savior will celebrate with the marriage supper of the Lamb where each believer will have a seat at the table for eternity.

3) LOVE. Four letters composing a seemingly simple word. On Friday, Sara drew out the complexities of this “simple” word by taking us back to the original Greek, which has 4 words with 4 unique definitions: eros, storge, philos, and agape. Each dimension of love speaks beautifully of God’s design for human beings to be crafted for community with one another and Him. If we only had eros love shared romantically by Adam and Eve and intended for spouses, we wouldn’t be complete, and we certainly wouldn’t experience agape, the sacrificial, divine love of the Lord Jesus Christ. We have the capacity to fulfill and live out each of these dimensions of love as they reflect the Creator God; when we surrender ourselves to God’s Spirit, He empowers us to love like Him! We need His power to help us love our family, friends, a romantic partner, and especially those who are hard to love like difficult co-workers, ones who’ve wounded us, or the cranky clerk at the store. Praise God for demonstrating agape sacrificial love and placing that love inside of us when we follow Him. Spend time asking the Lord who He specifically wants you to engage with agape love. Pray for these people and ask the Lord for opportunities to love them sacrificially and unconditionally!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from 1 John 4:10-11 back to the Lord and
let His Spirit speak to you through it!

God’s love was revealed among us in this way:
God sent His one and only Son into the world
so that we might live through Him.
Love consists in this:
not that we loved God, but that He loved
us and sent His Son to be the atoning sacrifice
for our sins. Dear friends, if God loved us in this way,
we also must love one another.

Prayer Journal

Lord, I cannot imagine how much you love me! That you show me love in so many ways is a truth that’s difficult to hold onto. Your love story hems me in on all sides beginning with Your death for me, the ultimate sacrifice, where You bore my sins as weight on the cross to purchase my freedom today!

When I’m holding fast to the truth about Your love, I look forward to the Wedding Feast where I can spend all my eternity simply worshiping and delighting in You. Stir up this desire in me, Jesus!

When I dwell on Your agape love, I’m motivated to go and do likewise, loving others sacrificially and unconditionally. Thank you for fueling me with agape so I can love my family, my fellow brothers and sisters in Christ, and especially those who don’t yet trust You as their Savior.

As much as I want to love like You all the time, I confess some days I choose selfishness. Give me the words to reach others for You, and the humility required to submit to Your great love. Let my actions draw others to You as You shine Your Light through my humanity!

Worship Through Community

Can we pray for you? Reach Out! We’d love to pray for and with you!
Send us an email at prayer@gracefullytruthful.com

Build community, be transparent, and encourage others:
Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music

Eden Day 4 Altogether Lovely: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Altogether Lovely!

The Questions

1) What analogy is Paul making in this passage?

2) What distinct commands does Paul give for the wife and husband in this passage? (verses 23-28)

3) How does the marriage relationship represent Christ and the church? (verses 29-32)

Ephesians 5:23-32

23 because the husband is the head of the wife as Christ is the head of the church. He is the Savior of the body. 24 Now as the church submits to Christ, so also wives are to submit to their husbands in everything. 25 Husbands, love your wives, just as Christ loved the church and gave himself for her 26 to make her holy, cleansing her with the washing of water by the word. 27 He did this to present the church to himself in splendor, without spot or wrinkle or anything like that, but holy and blameless. 28 In the same way, husbands are to love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hates his own flesh but provides and cares for it, just as Christ does for the church, 30 since we are members of his body. 31 For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh. 32 This mystery is profound, but I am talking about Christ and the church.”

Original Intent

1) What analogy is Paul making in this passage?
In this passage, Paul, the writer of Ephesians, uses the relationship between Christ and the Church to discuss God’s intended design for the marriage relationship. He compares Christ and His relationship with His Church to the husband and wife relationship. The husband taking the role of Christ in the marriage and the wife taking the role of the Church. Paul uses marriage as a blank canvas depicting how God intended relational holiness and sacrifice to be played out in real life marriage just as He intended from the beginning in Genesis 2:21-25.

2) What distinct commands does Paul give for the wife and husband in this passage? (verses 23-28)
Paul provided explicit instructions for husbands and wives in this passage. In verse 23, verse 25, and verse 28, Paul spoke directly to the husband, calling him to love and sacrifice for his wife. He pointed to Jesus’ own sacrifice on the cross as the role model for this command. (Matthew 27:27-52) In the same way, Paul spoke to wives in verse 24, calling them to submit within marriage to their husbands just as the Church is designed to submit to Christ’s headship. This is a deliberate, thoughtfully chosen, intentional submission out of respect and sacrificial love born out of shared relationship. **Please note that biblical teaching never condones abusive twisting of this passage for personal gain. Biblical submission is mutual between spouses and is always within the context of love and respect. Christ never condoned abuse of His design for personal gain. (Matthew 21:13)

3) How does the marriage relationship represent Christ and the church? (verses 29-32)
Speaking of marriage and oneness in verse 32, Paul so eloquently states, “the mystery is profound”, and we nod our heads in assent! Beautifully, Paul uses the familiarity of marriage merely as a springboard to help us more clearly understand Jesus’ role as head of the Church. In shifting our gaze to the cross and the Son’s submission to the will of the Father, we see His selfless love as He offers His own life for the Church. The Church, in kind, submits everything to His authority out of trusting obedience and respect. In the same way, a husband should love sacrificially and work diligently to encourage and uphold his wife while a wife lovingly chooses to submit to her husband. Within the relationship, whether discussing Christ and the Church, or husband and wife, there is profound membership, unity, fellowship, and oneness bound together by sacrificial love.

Everyday Application

1) What analogy is Paul making in this passage?
God’s intention for marriage from the beginning is beautifully told in the context of perfection in the Garden of Eden. (Genesis 2:21-25) As Paul explains Christ’s relationship to His people as the ultimate “Husband”, we begin to see God’s model for how the marriage relationship was always intended to exist. Sacrificial love connects the two together. Paul helps the reader understand the fullness of the gospel by using this familiar human analogy. Christ so loved His Church that He died on a cross giving up His life for His people as described in John 3:16. In 2 Corinthians 5:21, another one of Paul’s letters, he explains it is out of love that Christ, although being spotless and blameless for sin, took all of humanity’s sin on Himself in order to present His Church in holy splendor. This is the kind of self-sacrificing love God intends marriage to emulate. Paul used this picture of offering and submission to reveal the framework for God’s design for marriage.

2) What distinct commands does Paul give for the wife and husband in this passage? (verses 23-28)
Within the context of this passage, we see how life and marriage were supposed to be before sin entered the world. (Genesis 3) Sin taints what God intended for good, and just two of the many consequences for sin are shame and fear, which played out in the unfolding scene following Adam and Eve’s rebellious sin. (Genesis 3:8-13) In the Garden of Eden prior to sin, the husband, as a loving leader, upholds his wife with sacrificial love without shame and the wife submits to him, also with sacrificial love; together they build a strong, unified marriage that glorifies God and reflects the divine relationship between Father and Son. With sacrificial love as the undergirding foundation, this give and take of sacrifice and submission form an unashamed relational oneness flourishing with deep joy. With sin came a brokenness that marred that human relationship with chaos and the desire to serve self, but God’s heart desire for the marital relationship never changed. Through the power of the Holy Spirit in our lives, as we submit to Him, He equips us with the divine power and love necessary to sacrificially love and submit to our spouse. (2 Peter 1:3) It is in relationship with Him that we learn how to be in relationship with our spouse. In our commitment to Him, God empowers us to seek after His design and His glory. (Romans 8:1-13)

3) How does the marriage relationship represent Christ and the church? (verses 29-32)
God’s design for marriage started at the dawn of time when He created man and woman and they were unashamed and living in perfectly unified loving communion with one another and God. (Genesis 2:25) Out of this picture in the Garden of Eden, Paul writes about marriage and the relationship between Christ and His Church beautifully comparing the two. The relational roles each participant plays, and the characteristics of these relationships, were designed in likeness to one another. Despite the twisted, self-seeking shadow that sin casts upon every relationship, God gives us a secure hope for an eternal future where all will one day be set right. As we wait and long for that day, we can take heart in knowing God is working even now within our brokenness to bring Him glory. The perfect oneness of relationship between Christ and His Church and the altogether loveliness of human relationships with one another as they were intended will one day be restored when Christ welcomes His Bride Home. (Revelation 21:1-8)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Altogether Lovely!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Eden Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Eden Day 3 Altogether Lovely

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Read His Words Before Ours!

Genesis 2:21-25
Ephesians 5:25-32
Revelation 21:9-11
Revelation 19:6-9

Eden, Day 3

I am a true romantic at heart.

I love old-timey dramas like Pride and Prejudice and Sense and Sensibility. I’m a real sucker for Hallmark movies. A good love story can really delight my heart in no time, but as wonderful as these stories are, in truth, nothing compares to the picture of love and marriage set forth in God’s Word.

If you want to talk about a sweet love story and someone being a romantic at heart, look at Adam’s words about Eve in the context of Genesis 2:21-25!

This beautiful passage says,

“So the LORD God caused a deep sleep to come over the man, and he slept. God took one of his ribs and closed the flesh at that place. Then the LORD God made the rib he had taken from the man into a woman and brought her to the man. And the man said:

This one, at last, is bone of my bone
And flesh of my flesh;
This one shall be called ‘woman,’
For she was taken from man.

This is why a man leaves his father and mother and bonds with his wife, and they become one flesh. Both the man and his wife were naked, yet felt no shame.” 

Is this not the most beautiful picture of love and marriage?

Here, at the dawn of time, we see marriage as it was intended by God. In His kindness, He designed marriage to be the most intimate of earthly relationships, a connection free of sin, lust, self-consciousness, selfishness, awkwardness, pain, disrespect, or hurt. From the beginning, marriage was meant to be an earthly representation of the close relationship God desires with His people. 

Again, God beautifully reiterates His intention for marriage in Ephesians 5:25-32.

“Husbands, love your wives just as Christ loved the church and gave himself for her to make her holy, cleansing her with the washing of water by the word. He did this to present the church to himself in splendor, without spot or wrinkle or anything like that, but holy and blameless.

In the same way, husbands are to love their wives as their own bodies. He who loves his wife loves himself. For no one hates his own flesh but provides and cares for it, just as Christ does for the church, since we are members of his body. For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.

This mystery is profound, but I am talking about Christ and the church. To sum up, each one of you is to love his wife as himself, and the wife is to respect her husband.”

Even though sin entered into the marriage relationship not long after Adam’s proclamation in Genesis 2, the Lord still desired marriage to be a beautiful bond of love and service to one another.

Yet earthly marriage, in all its beauty, is a dim reflection of the relationship between every believer, single or married, and Christ.

The beauty, oneness, intimacy, and unashamed delight shared between Adam and Eve in Genesis, Solomon and his wife in the Song of Solomon, and husbands and wives as described in Ephesians 5 all provide a mere glimpse of the beautiful relationship God desires with all believers, everywhere.

In fact, when the Apostle John put into words his vision of Christ’s return, it’s no mistake he chose the language of marriage:
“Come, I will show you the bride, the wife of the Lamb.” (Revelation 21:9)

Likewise it’s no coincidence Revelation 19:6-9 refers to the great reunion of all the saints with the Lord as the “marriage supper”.

“Hallelujah! For the LORD God, the Almighty, reigns!
Let us be glad, rejoice, and give him glory,
Because the marriage of the Lamb has come,
And the bride has prepared herself [. . .]
‘Blessed are those invited to the marriage feast of the Lamb!’”

From the dawn of time, the Lord has wanted a close relationship with His people. To illustrate how He loves His people, and to also bless us with a special gift on this earth, He crafted the institution of marriage. Whether He has called us to participate in earthly marriage, or to devote ourselves solely to our heavenly Bridegroom, we look forward to the day when we enter into eternal, unblemished, fully restored relationship with God.

And that eternal union of Christ and His Bride?
It is altogether lovely!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Eden Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Eden!

Sacrifice Day 14 One Sacrifice: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out One Sacrifice!

The Questions

1) Who was Aaron?

2) What did the holy place signify?

3) What is the mercy seat?

Leviticus 16:2

2 The Lord said to Moses, “Tell your brother Aaron that he may not come whenever he wants into the holy place behind the curtain in front of the mercy seat on the ark or else he will die, because I appear in the cloud above the mercy seat.”

Original Intent

1) Who was Aaron?
To properly understand the significance of Aaron, we must go back a bit in the storyline. The twelve tribes of Israel were derived from the descendants of Abraham who is considered the patriarch of the Hebrew nation. Abraham was called by God to leave his homeland and follow Him to a new land, where God promised Abraham he would become a great nation. (Genesis 12:1-2) This promise, however, was a long time coming. When Abraham was ninety-nine years old, the Lord appeared to renew this covenant promise and Sarah, Abraham’s wife, finally gave birth to a son, Isaac. (Genesis 21:3) Isaac then fathered twin sons, Jacob and Esau. (Genesis 25:19-24) There was much tension between Jacob and Esau (Genesis 27), but eventually Jacob fathered twelve sons who would represent the twelve tribes of Israel (Jacob’s name was changed by God to “Israel” in Genesis 32:28). Levi, one of Jacob/Israel’s sons (Genesis 29:34) became the tribe charged with responsibilities of the temple and sacrifices. (Leviticus 8:1-10:20) Aaron was a descendent of Levi (1 Chronicles 6:1-3). In verse 2, the Lord told Moses that Aaron may NOT enter the holy place whenever he desired. This was as a result of the sins of his sons, Nadab and Abihu. (Leviticus 10:1-2)

2) What did the holy place signify?
The tabernacle was designed as a place of sacrifice where atonement for sin and guilt could be given by God’s mercy during the forty years Israel wandered in the desert. It was a temporary dwelling place for God’s Spirit until a permanent one could be established in the temple many years later by King Solomon. Strict guidelines and regulations were set up by God to help the people understand the separate distinction between His perfect holiness and their sinfulness. (Exodus 25:1-31:17) The holy place, or Holy of Holies, was set apart by a large curtain, and only ceremonially clean priests could enter here annually to atone for the sins of Israel. When Adam and Eve, the first man and woman created by God, (Genesis 1:27) sinned in the Garden of Eden it forever separated man from God. (Genesis 3:22-23) The only way to be absolved from sin was by a blood sacrifice; an innocent giving their life for the guilty. The Old Testament book of Leviticus describes five major offerings God established for His people (Leviticus 1:1-6:7) and the handlings of these offerings. (Leviticus 6:8-7:38) Still, only those in the tribe of Levi could offer sacrifices on behalf of everyone else, and they were the only ones permitted entrance to the Holy Place for it housed the presence of God.

3) What is the mercy seat?
Although sin separates us from God, He still longs to be with His children in a restored relationship where He can delight in us and us in Him. He designed the instructions for the Tabernacle, Holy Place, and the contents of the Tabernacle so He could dwell in the midst of His people. (Exodus 25:8) The Tabernacle contained the Ark of the Covenant, which represented God’s throne, and it contained the stone tablets of the Ten Commandments, a golden jar holding manna, and Aaron’s staff that budded. (Hebrews 9:4) Picture if you will, the ark being a large rectangular box overlaid with gold. The lid to the box was called the mercy seat, and overarching this “seat” were two angels facing each other and their wings touching. Very specific instructions were given for every aspect of the Tabernacle because they were to “serve as a copy and shadow of the heavenly things”. (Hebrews 8:5-6, Exodus 25:10-21)

Everyday Application

1) Who was Aaron?
In understanding the history of the twelve tribes of Israel and the importance of Aaron and his tribe of Levites, we can examine God’s plan for humanity. God created us to be in communion with him and He longs for us to call on Him; Scripture says He even answers before we call! (Isaiah 65:24) God could have entirely destroyed mankind for their sinful ways when He sent the flood, but He graciously spared Noah and his family who were faithful to Him. (Genesis 6:13) Similarly, when the children of Israel grumbled as they left Egypt’s slavery and built for themselves a golden calf, the Lord again showed great mercy by not giving them the just death they deserved for worshipping an idol. (Exodus 32:9) Because we are God’s creation, He loves us, desires fellowship with us, and has a plan for our lives. (Ephesians 2:10) God chose Levi, and all Levites, to serve in His temple. As part of this lineage, God chose Aaron. In the same way, you and I are also called to be part of Abraham’s lineage of faith. When we surrender our lives to Christ, we are grafted into the priesthood, originally established in the lineage of Levi, because of the death of God’s son, Jesus, who was the perfect priest for us as mediator between God and mankind. (1 Peter 2:9) We are God’s people! We are God’s special possession! (Deuteronomy 7:6) Do you feel worthless, unworthy, and unloved? Not only does God love you, not only does He hear you, not only are you chosen by God, but He is faithful to complete His work in you! (Philippians 1:6) Do you know who you are? Do you know Whose you are? You are God’s treasured possession no matter your faults, no matter your flaws. (Exodus 19:5) Come to Him in full surrender, leaving behind the ways of sin and false worship.

2) What did the holy place signify?
Before Jesus died on the cross, giving up His spirit, He uttered the words, “It is finished.” (John 19:30) The original Holy Place of the Tabernacle signifies two critical points for the current day believer. First, just as Israel had no access to God without the Levite’s mediation on their behalf, neither can we come into God’s presence without Christ’s mediation because we are sinful. Through Jesus, God made a way for us to be reconciled to Him as He paid the sacrifice for all sin. (1 John 2:2) He took our sinfulness, paying for it in full because of His holiness and became our peace destroying the barrier that once separated us like the curtain in the temple. (Matthew 27:50-51) Secondly, the Holy of Holies reminds us of our need to seek forgiveness. We are sinful. God is holy. To come to him, we must seek forgiveness of our sin. (Matthew 6:12) Because of Jesus, we no longer need a physical tabernacle or a separate holy place to meet with Him for God has made Himself near to us through His Spirit. (Acts 17:27) God will hear when we call and confess our sins. (Zechariah 13:9) When we confess our sins he will forgive us, never remember our offenses, and removing them from the written record against us. (1 John 1:9, Psalm 103:12, Colossians 2:2) Have you accepted your invitation to enter the holy place of forgiveness? You are welcome! The invitation has been engraved by the hand of God, signed by the blood of Jesus, and is sent to you by the call of God’s Spirit Himself. (Ephesians 1:4-5) Open it and accept the invitation, He is waiting for your reply.

3) What is the mercy seat?
The Ark of the Covenant contained the Ten Commandments, a jar of manna, and the staff of Aaron that budded as reminders of God’s covenant, His provision, and His calling on His people to be His own possession. If you have accepted Christ as your Savior, the reminder of His covenantal love for you, His provision, and His down payment of His promise for eternal security is found in the Holy Spirit indwelling your heart. In the Spirit of God, “He has given us everything required for life and godliness.” (2 Peter 1:3) The Holy Spirit grows His fruitfulness in us of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control as we surrender ourselves to His rule and reign in our lives. (Galatians 5:22-23) Christ-followers have God’s spirit of power at work in them (2 Timothy 2:7) to accomplish the impossible through faith (Mark 11:23), overcome evil with good (Romans 12:21), and love those who hate us (Matthew 5:44). Often-overlooked is the symbolism of Aaron’s rod in the Ark of the Covenant. Israel had been grumbling about the special authority God had given to Moses and Aaron, jealously wanting equal power for themselves. The Lord responded by instructing all leaders of the tribes to place their staffs in the tabernacle. The next day, Aaron’s staff was the only one that not only sprouted, but had budded, blossomed, and produced almonds! (Numbers 17:8) You can read the entire story Numbers 17:1-11. Aaron’s staff remained in the Ark to remind the Israelites that God chose Aaron to lead the people; who He chooses is His choice, no questions asked. You do remember that this was a staff, a piece of wood separated from a living tree, right? God takes things that seem dead and makes them alive again in Him for His ordained purposes. Recognize your place in His kingdom, accept His invitation of forgiveness, and start blooming through the power of His Spirit!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with One Sacrifice!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sacrifice Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sacrifice Day 13 One Sacrifice

2 Comments

Read His Words Before Ours!

Philippians 2:5-8  
2 Corinthians 5:17-2
Leviticus 16:2
Hebrews 10:19-22

Sacrifice, Day 13

The priest arrives early to the temple. As he enters the courtyard with the others, the noise from the animals waiting beyond the gate sets him on edge.

If he is honest with himself, he began the day on edge.

This morning, his wife was unusually quiet. He remembered her tightly drawn mouth as she helped him on with his priests’ robe and shawl, as if she was willing herself not to speak. She was spending too much time listening to rumors; surely, she must understand he had nothing to do with what was happening outside the city gates.

Here comes the lamb.
The handlers bring the animal closer for inspection. The priest looks it over. Not a blemish upon it. He nods to the handlers.
He looks to the altar, plates ready to receive what is left of the sacrifice. Levites are ready to complete that task.
He walks up the steps to The Holy Place, counting them, trying to focus on the duties at hand. He lights the candles and incense, hoping the aromas bring him an extra measure of peace.

He begins down the steps, pauses.
At once he feels the atmosphere change, and abruptly the sky grows dark. A hush falls over everyone in the inner court.
A sound like nothing he has ever heard before echoes behind him and he turns back to The Holy Place. The curtain! The veil–separating his priestly place of sacrifice from the cloud of God’s presence–is ripping before his very eyes. (Matthew 27:51) He gasps and falls to his knees, pressing his face to the ground. The curtain has been split in two, from top to bottom. Life, as he knows it, is finished. (John 19:30)

The curtain in The Holy Place was four inches (10 cm) thick, 60 ft (18 m) tall, and 30 ft (9 m) wide. Splitting the woven linen from top to bottom was humanly impossible.

But why was it split? And what does it mean?

The plan of blood sacrifice began in Eden, to cover Adam and Eve’s first sin. As we’ve seen  throughout this Journey Theme, sacrifice played an important role in the ongoing relationship between God and His people.

Sacrifice would be a regular part of religious life for Israel following their miraculous rescue from bondage in Egypt. (Exodus 11-12) On the eve of their departure, God established the sacrificial rite of Passover.

That first Passover night, God was making a way for freedom from physical bondage.

As the people of Israel began life after Egyptian enslavement, blood sacrifice became a measure of escape from the bondage to sin. 

The priests became the only people permitted to perform the sacrifices, which needed to be repeated, because they couldn’t offer complete redemption. (Hebrews 9:6-10) People were not brought into relationship with God Himself; He remained separate, His physical presence among them hidden behind the curtain in the temple. (Leviticus 16:2)Until Jesus took the role of High Priest and Sacrifice. Redeemer and Savior.

“Therefore, brothers and sisters, since we have boldness to enter the sanctuary through the blood of Jesus–he has inaugurated for us a new and living way through the curtain (that is, through his flesh)– and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith[.]” (Hebrews 10:19-22)

Jesus became the final, atoning sacrifice, the embodiment of God working to bring His sin-stained children to Himself.
“Love consists in this: not that we loved God, but that He loved us and sent His Son to be the atoning sacrifice for our sins.” (1 John 4:10)

Jesus’ one sacrifice covered the sins of every person, across the world, for all time.

“He himself is the atoning sacrifice for our sins, and not only for ours, but also for those of the whole world.” (1 John 2:2)

The eternal penalty for our sin was paid.
The path to a full, restored relationship with the Father was opened. (John 10:7-9)
At the very moment Jesus gave up His last breath, His work of purchasing salvation for humanity was finished (John 19:30), and the proof was evidenced by the Hand of the Holy One granting access to the Holiest place, His own dwelling place.
(Matthew 27:50-51, Mark 15:37-38, Luke 23:45-46)

As the tattered edges of the temple curtain fluttered in the breeze, the separation of sin between God and His children was ended.
A barrier between man and God no longer existed;
the Mercy Seat was exposed and available to all.

In three days, Jesus would rise to life again in victory over sin (Matthew 28), and soon after, He would send His very Spirit to live within His people. (Acts 2)

I am so grateful for the people in my life who helped me realize I needed a savior, and pointed me to my God, who loves me so much He willingly gave His life as the ultimate sacrifice for my redemption.

Sisters, His love is calling out to you, too. Today, you can turn away from your sin, toward God, and accept His gift of forgiveness and redemption!

Father, I have sinned. I believe Jesus is Your Son, God in the flesh, and His sacrificial death paid the eternal penalty for my sins. I believe in Jesus’ resurrection, and I accept Your gift of forgiveness and redemption for the complete payment of my sin. Amen.
If you prayed to receive Jesus as your personal Savior, reach out! We want to connect and celebrate with you!

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Sacrifice Day 7 The Blood Path: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Blood Path!

The Questions

1) Why would Jesus say the bread is His body? (verse 22)

2) Why would Jesus refer to the wine as His blood of the covenant? (verse 24)

3) What does Jesus mean that the blood is poured out for many? (verse 24)

Mark 14:22-24

As they were eating, he took bread, blessed and broke it, gave it to them, and said, “Take it; this is my body.” 23 Then he took a cup, and after giving thanks, he gave it to them, and they all drank from it. 24 He said to them, “This is my blood of the covenant, which is poured out for many.

Original Intent

1) Why would Jesus say the bread is His body? (verse 22)
Mark 14 depicts two Jewish feasts, The Feast of the Passover and the Feast of Unleavened Bread, commonly celebrated together as one 8-day holiday. Passover commemorates when God “passed over” the homes of the Hebrews who covered their doorposts with the blood of a lamb, saving their firstborn children from death. (Exodus 12:12-13) The Feast of Unleavened Bread (Exodus 12:17-20) commemorates Israel’s exodus from slavery in Egypt. David Guzik explains, “When the bread was lifted up at Passover, the head of the meal would say, ‘This is the bread of affliction which our fathers ate in the land of Egypt. Let everyone who hungers come and eat; let everyone who is needy come and eat the Passover meal.’” At the Passover just before His crucifixion, which we call the Last Supper or the Lord’s Supper, Jesus “took bread, blessed and broke it, gave it to them, and said, ‘Take it; this is my body.” (Mark 14:22) Jesus explained the bread of Passover as representing the sacrifice He was about to make in taking the world’s sins upon Himself at the cross. Jesus associated the bread with His body to symbolize what we learn in Colossians 1:22, that “now He has reconciled you by His physical body through his death, to present you holy, faultless, and blameless before Him.” Kenneth Wuest suggests “the bread symbolized Him as the spiritual nourishment upon which a sinner may feed and have eternal life.” Jesus called Himself “the living bread that came down from heaven. If anyone eats of this bread he will live forever. The bread that I will give for the life of the world is my flesh.” (John 6:51) Whenever you take bread at Communion, remember the incredible sacrifice Jesus made on the cross for us all!

2) Why would Jesus refer to the wine as His blood of the covenant? (verse 24)
As part of Jesus’ observance of and participation in the Passover, He lifted a cup of wine. Brian Bell explains that Passover “requires 4 cups of wine, 2 before the meal and 2 after. (…) The cup of wine that would have been raised during the meal that is now remembered when one commemorates the Lord’s Supper was the cup of redemption.” Raising the cup, Jesus said, “This is my blood of the covenant, which is poured out for many.” (verse 24) The “blood of the covenant” referred to the way the Jews made covenants with one another and God. (Exodus 24:6-8) Kevin Williams explains, “In the [first five books of the Bible] and throughout the ancient world, covenants were sealed and confirmed with blood. This is no less true in the Gospels. Symbolically with the cup and literally through His blood shed at the crucifixion, the Messiah proclaimed the beginnings of a new covenant predicted by the Jewish prophet Jeremiah (Jeremiah 31:31-34)” Jesus’ shed blood on the cross would mark a new covenant with those who would place their full faith in Him. Through faith, Christ forgives sins (Ephesians 1:7), indwells believers with the Holy Spirit (1 Corinthians 6:19) and guarantees eternal life (John 3:16). His blood poured out in sacrifice demonstrated the loving commitment He made to redeem the world. Hebrews 9:22 declares, “According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.” By shedding His own blood to make a new covenant with us, Christ paid the price to cleanse us from our sins and present us blameless to His Father. (Ephesians 5:27)

3) What does Jesus mean that the blood is poured out for many? (verse 24)
When Jesus raised the Passover wine and stated, “This is my blood of the covenant, which is poured out for many” (verse 24), He was signifying the sacrifice He was about to make for the whole world to be reconciled to God. Just a short time after this declaration at the Last Supper, He would hang on a cross, pour out His blood, and take on the sins of all humanity. ”The idea of poured out implies a violent outpouring as did in fact occur on the Cross. For many speaks of the millions and millions of souls who have placed their faith in Christ and His fully atoning blood shed on Calvary” (Preceptaustin.org) Father God’s rescue plan to vanquish sin and death was to make Jesus the sacrificial lamb, effectively atoning for the sins of every person on the planet. (John 1:29) However, only those who embrace Christ as their personal Lord by faith and surrender can experience the benefits of total atonement and eternal forgiveness. The prophet Isaiah foretold that God would punish Jesus for the “iniquity of us all” (Isaiah 53:6) and the Messiah would bear the sins of many when He came (Isaiah 53:11-12). Jesus said of Himself that He came to seek out the lost and save them by giving His life as a ransom for many. (Luke 19:10) 2 Corinthians 5:15 tells us, “Christ died for all so that those who live should no longer live for themselves, but for the one who died for them and was raised.” Jesus’ blood was shed so we could live a life free from sin and death! (Romans 6:23) I rejoice to be “one of the many” set free by His sacrifice, and I purpose to let others know the Good News!

Everyday Application

1) Why would Jesus say the bread is His body? (verse 22)
In my childhood church, the Lord’s Supper consisted of grape juice and tiny wafers, passed down the pew by an usher. I looked forward to taking communion from the shiny silver tray as it passed by me. I understood we were thanking God for dying on the cross for our sins, but the idea of the little square of bread symbolizing Christ’s body (Mark 14:22) didn’t really impact my young mind as we gave thanks for the elements. Once I grew older I would grapple with the concept of the Word (Jesus) becoming flesh and dwelling among us. (John 1:14) It’s astounding that God would send Jesus to earth as fully God and fully man (Colossians 2:9), especially knowing the pain and suffering Jesus would endure in His body and spirit when God’s plan of salvation unfolded at Calvary. (Luke 23:44-49) D. Edmond Hiebert notes, “The bread which had been given them, after being broken, stood symbolically for His body, or rather the sacrificial giving of Himself for them.” Understanding more about this sacrifice, this willingness of Him who knew no sin to be made sin for us (Romans 8:3) makes taking communion more impactful for me as an adult. Author Ann Voskamp, in her book One Thousand Gifts, says of the Lord’s Supper, “In a very tangible, physical act, aren’t I enacting my thanksgiving for His pain? In a very real way, in a digestible, consuming-oneness way, I’m celebrating greater gain through great loss”. (pg 37) Though I may never fully comprehend the depth of God’s love and the greatness of His sacrifice on this side of Heaven, these days I give deep thanks for His saving grace when I stop to observe the Lord’s Supper.

2) Why would Jesus refer to the wine as His blood of the covenant? (verse 24)
I am a bit squeamish about blood. I cover my eyes when there is a surgery on TV, and I look away during blood draws for lab work. I feel blessed to buy meat at the grocery without needing to butcher animals myself. Given my aversion to blood, reconciling myself to the idea of a blood covenant in the Bible proves challenging. I sing about the blood of Jesus, but do I understand what it signifies? In the Bible, making a blood covenant was a serious matter. “In covenant, the shedding of blood demonstrated as nothing else could the intensity of the commitment. By cutting covenant the two parties were bound for life. Thus, the shedding of blood in the cutting of covenant established the gravity and binding nature of this transaction.” (Preceptaustin.org) By pouring out His blood for us, Jesus evidenced His great love and enduring faithfulness. Making this sacrifice was no easy thing. Twice Jesus asked His Father to “let this cup pass from Me”. (Matthew 26:39) Not only did He know the physical horrors He would face on the cross, but the perfect, sinless Savior was about to be made sin for us (2 Corinthians 5:21); this was the real agony of the cross. However, Jesus chose God’s will over His own and embraced God’s plan of sacrificing His only Son to reconcile sinful people to God. (John 3:17) That precious blood He spilled was given out of a love so deep I cannot fathom. I can only happily and humbly accept the grace He gives, love and trust Him in return, and share about His great gift with those I encounter.

3) What does Jesus mean that the blood is poured out for many? (verse 24)
One criticism against Christianity is that it’s too narrow with too many rules and requirements. The argument is that all roads (should) lead to Heaven, not just the narrow way of the Bible. (Matthew 7:14) I argue that Christianity is probably the least narrow religion because literally everyone is welcome. Jesus poured out His blood to save many, not just a select few. True, not all will accept His offer of total forgiveness and new life, but their decision doesn’t negate His offer. While there are commandments and directions on how to live like Jesus in the Bible, salvation is a free gift to anyone who believes the message of Christ. (Ephesians 2:8) Acts 10:34 tells us God doesn’t show favoritism. He doesn’t invite just one gender, race, or nationality to become children of God, but He gives that right to all who receive Him and believe His name. (John 1:12) 2 Peter 3:9 assures us the Lord “does not want any to perish but all to come to repentance.” Romans 10:13 promises salvation to everyone who calls on the name of the Lord. Ann Voskamp suggests “Christ rises with His scars because your name is written right into His scars and He can’t bear to leave you behind—He means for you to rise too.” Besides inviting anyone and everyone to follow Him, maybe the most amazing thing is that Christ gave His life for us to become His children while we were still sinners. (Romans 5:8) He died to redeem every person on the planet, whether or not they would ever choose to accept His amazing gift. This kind of love is staggering and should be shouted from the rooftops!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Blood Path!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sacrifice Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Studies

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sacrifice Day 4 Two Sacrifices: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Two Sacrifices!

The Questions

1) Why does Luke record the aside note in verse 9 of Jesus’ purpose in telling this parable?

2) What are the identifiable hinge points of each prayer? (verses 11-13)

3) Why are Jesus’ closing remarks so important to the whole of the story? (verse 14)

Luke 18:9-14

He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee was standing and praying like this about himself: ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of everything I get.’

13 “But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me, a sinner!’ 14 I tell you, this one went down to his house justified rather than the other, because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Original Intent

1) Why does Luke record the aside note in verse 9 of Jesus’ purpose in telling this parable?
Each gospel writer had a different, God’s Spirit-inspired motivation to record and compile their experiences with Jesus during His ministry on earth. Matthew wrote to his fellow Jews, and didn’t care much for chronological recording, but rather focused on seeing Jesus as the Promised Messiah who fulfilled every prophecy. Mark wrote with big emotion, and though his book is the shortest, it also contains more graphic detail in many accounts than the other gospels because his focus lies in highlighting Jesus’ total authority over all things, especially sin and death. John recorded his gospel from a different perspective than the other three as very few parables or miracles are recorded in his writings. His purpose was to logically lay out exactly why Jesus is both Lord and Savior; John prompts us to deep faith. Luke, as the longest gospel writer, intends to provide as much thorough, eye-witness confirmed information in a clear chronological order as possible. Luke, a physician by trade, is the investigative detective of the gospel writers. He was not an eye-witness of Jesus; he apprenticed under Peter and much of what he records came from firsthand accounts of Peter. Being well-educated and logical, much of his narrative falls under directive headings, like the one we see in verse 9, so the reader will not mistake the intention or become distracted by misapplication. Though Jesus’ audience was certainly wide and varied at the time He told this parable, Luke wants us to understand the thrusting purpose and heart behind why Jesus told it and for who He chose His words.

2) What are the identifiable hinge points of each prayer? (verses 11-13)
First, Jesus underscores that each character in the parable went to the temple to pray. Jesus included this aspect because the common place to pray was the temple. Though both characters went to the right “place” to gain access to God, this didn’t automatically grant them access. This would have astounded Jesus’ first hearers, for it was the common understanding that all who came to the Temple accessed God. Secondly, the true heart-posture of each man in Jesus’ story is identifiable by both their word choices and their body language. Though both men were standing, Jesus says the tax collector was “standing far off”. In the gospel of Matthew, Jesus says Pharisees would stand to pray in conspicuous places so as to be seen by others. (Matthew 6:5) One man stood to be noticed, the other chose to stand “far off” (think, tucked back in a corner), so as only to be seen by God. (Matthew 6:6) The Pharisee talked to God about himself, “God, I thank You that I am not like others…”. (verse 11) In contrast, the tax collector, without even raising his eyes, talked to God about his need for Him, “God have mercy on me, a Sinner.” (verse 13) The tax collector knew his condition as sinner, and he knew full well the only hope he had was in the mercy of the God who was perfectly holy and righteous. Lastly, where the Pharisee listed his self-proclaimed-righteous-acts, the tax collector merely beat his chest in an outward action that reflected an internal humility. Sisters, which are we? List-givers or humble-heart-bowers?

3) Why are Jesus’ closing remarks so important to the whole of the story? (verse 14)
Jesus finishes His parable with a hard reality and a sweet hope for every human heart; it’s the perfect antidote to the hopeless melodrama of the human condition. Regardless of a person’s good deeds or how wonderfully they view themselves, none can be justified before God by exalting themselves. (verse 14) Some may think, oh that’s good news for me because I always think the worst of myself. I don’t think I’m worthy of God’s love, I know how terrible I am, I mess up constantly. But do you notice the subject of each of those phrases? Self. Whether you think highly or lowly of yourself, you’re still thinking of yourself. Jesus teaches that only the truly humble of heart can “go home justified before God.” Humble of heart does not mean self-deprecation, which is self-focus just in a different form. Rather, humble hearts see the reality of their state as sinner and recognize God as the only available Giver of Mercy because we each deserve eternal death as a result of our sin. We cannot even lift our eyes to Heaven, as the tax collector demonstrated. Not because we think so terribly of ourselves and have lowered our innate worth as a person, but because we recognize God as perfectly holy and ourselves as utterly full of sin. We simply cannot bridge the impossible chasm between us. THIS is a humble heart. THIS is the heart God looks upon and says, “Yes! Welcome Home, Child! You are forgiven and free!”

Everyday Application

1) Why does Luke record the aside note in verse 9 of Jesus’ purpose in telling this parable?
When we read Scripture, it’s absolutely imperative we begin with the original purpose as much as possible in order to make correct application to our own lives. Luke, because he was a natural investigator, makes it easy for us to know we are headed in the right direction with this parable, but we must not gloss over his purposed introduction. This parable is not about how to be a good Christian, or who should come to church (temple), or even how to pray effectively. Though we can gain insights about each of these areas, they aren’t the main reason Jesus told the parable. We would miss the mark of understanding HIM if we go off on our own tangent to make HIS parable into something He didn’t intend. What are good applications for our everyday from this teaching? They are many! But let’s hang out with a handful of them that center around the original meaning and let the Spirit convict our hearts as we pray and study His Words before ours. In a nutshell, the original intent could be phrased, “Self-Righteousness Cannot Justify Us Before God”. Now, let’s offer out our hearts to the Spirit, asking Him to convict us of sin and change us to be like Him! We could ask the Lord, “Where am I holding onto my own “goodness” with You?”, “Am I expecting You, Lord, to act on my behalf because I have told You how much I “deserve” it?”, “Do I expect others to behave or speak in a certain way toward me because I have declared myself “worthy”?”. These are only a few questions we can bring to the Spirit through prayer, but when we pair true Scripture study with genuine, humble prayer, we can be absolutely certain the Lord will speak to our hearts!

2) What are the identifiable hinge points of each prayer? (verses 11-13)
The first-century Jews believed that if they went to the right place and did the right things, they would be right before God. We may live centuries later, but we can be guilty of believing the same deception! Bring these questions before the Lord as you authentically pray, and see how the Spirit convicts you, teaches you, and encourages you. Consider writing down your thoughts as you pray and listen to the Lord as He reshapes your heart to be like His! Ask God, “Where are the places I go, actions I take, and words I say that lure me to trust myself and my own goodness to give me access to You?” “Have I elevated my church attendance, service, giving, or personal ministry to others as a “good work” that You now “owe me” for, or that I “passively brag” about to others to show how “good” I am?” “Remind me, Spirit, that I am justified through faith alone, by grace alone, in Christ alone and my good works have absolutely no bearing on Your love for me, acceptance of me, or Your willingness to forgive my sin.” Consider taking the next few days and studying up on the core tenants of why Christians believe they are saved by grace, through faith, and of Christ; our Journey Into Sola is a great place to begin! When we study Scripture with a humble willingness to be changed by God, He will shift our hearts! (https://www.gracefullytruthful.com/journey-into-sola)

3) Why are Jesus’ closing remarks so important to the whole of the story? (verse 14)
Jesus begins His closing statements with an interesting phrase we might easily gloss over, “I tell you…”. The Jews held the Pharisee as the Top Dog of Jewish Law. None ranked higher in understanding the nuances than a Pharisee, but Jesus, ever intent on the flipping the tables of our worldviews, speaks with unequivocal authority, “I tell you…”. I, as God the Son. I, as God in the flesh come to rescue you from your bottomless, hopeless pit of sin. I, the God of Mercy. I, the original Law Giver who came to perfectly fulfill the Law and the Prophets for you because you never, ever will. (Matthew 5:17) You can’t. Your sin stops you. Your righteousness will fail you because it isn’t perfect. I know this, and I have come to Be Your Rescue. I have come to be Righteousness FOR YOU. “I tell you…”. Have you adopted these words into your view of self and God? What do they mean for you? What chains can fall away because of their truth? What burdens of “good works” and “trying harder” and “just can’t do all the things” would Christ desire to lift from your shoulders right now, in this moment? He is speaking, Sister, are you willing to give it up to the God of Mercy?

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Two Sacrifices!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sacrifice Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Wilderness Day 3 Job’s Wilderness & My Own

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Read His Words Before Ours!

Job 19:25-27
Job 23:10-17
Job 42:5-17
Psalm 18:25-36
1 Peter 1:3-9

Wilderness, Day 3

Life is like embroidery work.

A piece of embroidery has two sides, two stories stitched simultaneously. The back is often a tangle of knots and strings, giving only a faint suggestion of the front image. Our life on earth is like the back of that piece, while God is creating a magnificent work of art on the other side; a stunning, eternal masterpiece.

Tucked away in the Old Testament lies a remarkable story that mirrors this sort of heavenly embroidery: the story of our brother Job and his staggering loss. His struggles challenge his understanding of God and leave him with more questions than answers.

Before we reach the end of chapter one, we find him stunned and grief-stricken. (Job 1) Job had recently placed the lifeless bodies of all 10 of his children in their graves. In the space of a few hours, he became a dweller of the surreal Land of Loss all grievers know well. In this land, nothing matters but the gaping wound and the ever-present pain.

The dust settles and Job’s questions arise.

“Why was I not stillborn;
Why didn’t I die as I came from the womb? [. . .]
Why is light given to one burdened with grief,
And life to those whose existence is bitter,
Who waits for death, but it does not come [. . .]
I have no rest, for turmoil has come.” (Job 3:11, 20-21, 26)

Wealth can be rebuilt, illness treated. Children cannot be replaced. Yet these priceless treasures were unceremoniously ripped away in a freak accident.

Job had no explanation. He was not privy to the conversations between God and Satan relayed in the text. (Job 1:6-12, Job 2:1-7) His confusion is warranted; His understanding of God and His ways were just body-slammed.

Like Job, our finite minds conclude our all-powerful, compassionate God can and should stop all suffering; yet, He doesn’t. We all have scars to prove it. Any notion suggesting God miraculously delivers His own from painful trials is patently false. (John 16:33)

So, in the quiet back channels of our soul, the unending “why” rises like a mist. Our suffering doesn’t make sense; He doesn’t make sense.

We’re reminded of the back of the embroidery work, where life is mostly a confusion of outlines, knots, and strings. Truthfully, Job never received answers to the questions haunting his sleepless nights, and we may not, either. Still, truth remains; God acts for His holy and eternal purposes. (Isaiah 40:12-14, 21-26)

I have spent ample time in the ash-heap of grief. Our brother Job buried ten children; I buried one. During my sojourn into loss, several stabilizing mindsets emerged, anchoring my soul with solid hope. Solid hope, I found, resides in solid truth—the truth of Scripture. As I began the practice of marinating my soul in Scripture, I came to know God as my Companion and Friend. The more deeply I knew Him, the more I trusted Him, which empowered tenacious devotion, gritty faith, and audacious obedience. (Jeremiah 17:7-8)

Frankly, were it not for my solid foundation of truth, I would not have survived Matthew’s long-term illness and death with my faith intact.

Though my anchor held fast, I too, wrestled through puzzling contradictions and unanswered questions. However, through the pain and confusion, this truth rose in an ever-present whisper: life on earth is not our only. Eternity awaits just beyond, through the veil of time and space.

As I await eternity, I find encouragement in Apostle Paul’s words:

“Therefore, we do not give up. Even though our outer person is being destroyed, our inner person is being renewed day by day. For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory. So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.” (2 Corinthians 4:16-18)

This truth gave perspective and purpose for the pain, while infusing a deeply-abiding, grounded hope and true joy for the reality of eternity.

This solid relationship with God empowered me to face life with unanswered questions, much like our brother Job. In the dark night of my soul, He whispered, “I see you; I am with you. I’m doing something deep and beautiful. Trust Me.” His words were mostly about trust and relationship; very little was said about changing circumstances in my favor.

Through the loneliness and desperation rose quiet, peaceful intimacy. He became my treasure and joy. I became fruitful, even in the place of pain. Knowing my Jesus was in control, holding my boys and I in His arms, became enough for me. I could maneuver through the knots and strings, knowing Who was creating a masterpiece on the flip-side.

Though we live on the backside now, when we see Him, He will flip the embroidery piece. We will be stunned at the masterpiece He created from what we only knew as tangled knots and strings. How could we imagine He’s been working all along, refining gold through our painful trials, weaving glistening threads through our darkest days, and crafting delicate, priceless jewels from our deepest sorrows.

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Thanks for joining us today as we journeyed into Wilderness Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

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The GT Weekend! ~ Build Week 3

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) Confessing sin isn’t glamorous or exciting. It doesn’t increase our popularity or score us bonus points on social media. But, as Marietta described on Monday, confession and repentance are the only materials that can properly sustain the desired framework of revival and renewal. Whether it’s in our own hearts, our closest relationships, or within the broader contexts of church, career, or city, confession and repentance, while completely un-lucrative, are absolutely essential for Building Renewal. I’m raising my hand to wanting the new life of revival and renewal breathed into every area of my life. Imagine the lasting good that would unfurl in my parenting, marriage, ministry, church, and city! Pause here for a few minutes, not with an agenda, but to just be still before the Lord. He desires good because He IS good. Focus on His good character. Ask Him directly what good He wants to build in and through you. Are you willing to ask Him to convict you of sin that He might bring this good work? Ask Him for grace to receive His conviction and holy desire to repent and flee from sin that true revival might be unleashed in you!

2) Have you ever moved homes unexpectedly or against your wishes? As a pastor’s wife, we moved 6 times. While we usually had some choice in the matter, the new place always came with different needs. There were often “expectations” for me as pastor’s wife that didn’t quite fit me. Sometimes, the ministry I most enjoyed already had a qualified leader in that position, so I was given different roles that I didn’t feel equipped to fulfill. Yet, with every challenge, I learned to be secure in God’s plan. He taught me to trust Him and often, I learned many new things. On Wednesday, Bethany shared, “God has placed you, and for a purpose.” I’m reminded of Esther when Mordecai encouraged her, “Who knows but that you have come to your royal position for such a time as this?” (Esther 4:14) Are you in a hard place? Have you been placed ‘for such a time as this’? Remember the faithful, sovereign God is always in control. He has a plan, and we can trust it. Ask Him what He would have you do rather than asking to be removed from that place; watch how He equips and builds you to do His work!

3) Gather. Community. Worship. What images are stirred up as you read these three simple words? Go back and read them again, pausing to prayerfully allow the Holy Spirit to speak to your heart. Do you have an internal angst as you wrestle with imagery over a specific word? Talk to the Lord about this. Physically hold open your hands and repeat the word over and over slowly, asking the Lord to rebuild your ideas and bring conviction or encouragement surrounding this idea. Where are you bringing your heart to gather recently? Again, in prayer with your eyes closed to avoid distractions, reflect on your week. Where has your heart been drawn? Go slow and let the Spirit lead your thoughts and speak truth and grace over you. Where do you see the Lord’s unabashed love for you? Where is He inviting you into deeper worship? How have you responded to opportunity to partake in biblical community? Breathe deeply, friend, the Lord your God has died for you, taken you punishment for your sin, and risen alive to conquer your shame and guilt for eternity! Drink deeply of this radical love and open yourself in new ways to the building plans of the Master Architect!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Jeremiah 31:3-6 back to the Lord and
let His Spirit speak to you through it!

I have loved you with an everlasting love; therefore, I have continued to extend faithful love to you. Again, I will build you so that you will be rebuilt, Virgin Israel. [insert your name]
You will take up your tambourines again and go out in joyful dancing.
You will plant vineyards again… and will enjoy the fruit.
“Come, let’s go up to Zion, to the Lord our God!”

Prayer Journal
Lord, I come in humbleness before You. I ask forgiveness for times I have not trusted You and gone out on my own; for times when I forgot You love me perfectly and have my best interest in mind. Renew my life, Lord. You love me with an everlasting love, and I don’t deserve it. But I do love You, Lord. I long to come into Your presence with joyful singing and dancing once again. Please rebuild my life to glorify You. Thank you, Lord for never leaving me alone. Thank You for convicting me of sin or when I stumble. Thank You for giving me a song in the night. You are a good, good Father.

Worship Through Community

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Worship Through Prayer

Worship Through Music