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Follow Day 2 Trust Through Tears: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Trust Through Tears!

The Questions

1) What is the “business” God has given for us to do?

2) How do we better understand God as a Groom through this passage?

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?

John 9:1-7

As He (Jesus) was passing by, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 “Neither this man nor his parents sinned,” Jesus answered. “This came about so that God’s works might be displayed in him. 4 We must do the works of him who sent me while it is day. Night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 After he said these things he spit on the ground, made some mud from the saliva, and spread the mud on his eyes. 7 “Go,” he told him, “wash in the pool of Siloam” (which means “Sent”). So he left, washed, and came back seeing.

Original Intent

1) Why does Jesus connect the man’s blindness to God’s glory and Jesus’ work? (verses 3-4)
It was a common belief among Jews that sickness was a consequence inflicted by God as a result of sinfulness. This came from the incorrect interpretation of an Old Testament passage, “
Do not bow in worship to them (false gods), and do not serve them; for I, the Lord your God, am a jealous God, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generations of those who hate Me.” (Exodus 20:5) Each time this warning is recorded in Scripture, it’s tied to keeping the Ten Commandments. God is reminding Israel He cannot overlook sin because He is just. Hearts that rebel against the Lord God will be punished, and that legacy will often live on their children and grandchildren. The original passages are very clearly focused on the heart condition resulting in sinfulness, but over time, and the sway of legalism from the Pharisees, Jews stretched the consequence to mean a physical illness instead of an idolatrous heart. It’s easier to blame something physical on sin than be prompted to examine our hearts before a holy God, isn’t it? Just as in the Old Testament, Jesus is still seeking after true heart humility and this man’s blindness from birth was
neither random nor an accident. It wasn’t “by chance” Jesus met this beggar at a divinely appointed time on the roadside that Sabbath so his blindness would be the gateway for God’s glory to be revealed through
Jesus’ work.

2) What is meant by connecting “work” to “night” and “day”? (verse 4)
It’s the small words in the Bible that often mean the most. If you want to dig deeper and grow in what the Holy Spirit will teach you, pay attention to the little words of Scripture. On the heels of Jesus correcting the disciples’ theology (their understanding of God) on the blind man, Jesus takes the opportunity to teach His disciples about purpose and mission. He begins by using the little pronoun “we”.  “
We must do the works of Him who sent me while it is day. Night is coming when no one can work.” (verse 4) God Almighty, humbled in the flesh, standing before human disciples, just invited (again) ordinary people to do His divine work with Him. How unspeakable! Jesus did not come to earth to sit idly by, learn carpentry from His human father, Joseph, make good friends, and be an upstanding citizen in the ancient middle east. He came with a purpose, and He “must” accomplish it. That Greek word for must, another small word, means “bound or lashed to”. Christ was “lashed to” His purposeful work to follow the mission of the triune God. While Jesus walked the earth, there was intentional work to accomplish. When He ascended to Heaven, He continues His work of interceding on behalf of us to the Father, but our work also continues on earth through the power of the Holy Spirit. Ah, the beautiful “we”. Every believer “lashed to” the work being done in unity with the Father, Son, and Spirit. Work now, while it is light, while it is still called “today”. (Hebrews 3:13-15) For a time will come, when the Light given by the Holy Spirit will be gone as Believers are taken to be with the Lord forever, and the time to do Kingdom Work on earth will end as Jesus returns in judgement. (Philippians 2:9-12)
3) What does Jesus mean by being the light of the world as long as He was in the world? (verse 5)
As John writes in His gospel, Jesus is the “Light of men” and He was revealed as He entered the world. (John 1:4-9) In Revelation, the same author, John, describes the vision of “New Jerusalem”, which is the eternal home for all who believe in Jesus, as not needing any planetary light source. “The city does not need the sun or the moon to shine on it, because the glory of God illuminates it, and its lamp is the Lamb.” (Revelation 21:22) Jesus IS the light. When He walked the earth, He was on mission to accomplish the very specific work of the divine godhead to rescue mankind. This covered every moment and every action of Jesus. His mission was interwoven into every aspect of His life from the mundane to the magnificent. When He ascended back to Heaven, He made it clear to the disciples the “we” work was intended to continue. “
Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe everything I have commanded you.(…)” (Matthew 28:19-20) While Jesus was still with His disciples He gave them a heads up that though He was leaving, He would send His own Spirit to dwell within them. Through the Spirit’s power, they would continue the work He had called them into. (Acts 1:8) Also while Jesus was on earth, He taught that we also were the “light of the world”because His light is within us. (Matthew 5:14-16)

Everyday Application

1) Why does Jesus connect the man’s blindness to God’s glory and Jesus’ work? (verses 3-4)
It’s an interesting trifecta, isn’t it? One no sane human being would ever devise. We run from suffering. We plead against loss whether it’s financial, emotional, or physical. But, where we see ruin, deep sorrow, and grief curtained in black darkness, the Lord of Light and Life sees a gateway for His glory to be revealed through the work of Christ! Our sin-wrecked hearts are destined to send each of us to an eternity apart from Love and Hope with God, but God took the suffering from our sin and magnificently gave Jesus and His work on the cross as a means to bring about His glory of saving us. What is more glorious than taking what is worthless and esteeming it to the highest place of honor?! One man’s story from ancient Israel can become our anthem in everyday life. Whether it’s losing your patience with your unruly toddler, the emotional gut-punch from your teenager, the sickening grief that comes from watching a loved one die painfully, the heart-wrenching agony of knowing the one you loved walked out on you, or something else entirely, the triad remains and hope is alive. Our suffering opens the door for Jesus to do His work, and God’s glory will be the telltale trademark of our redemption stories. The question we need to ask is, will we surrender to His hand, or will we drag ourselves, and our pain, away in agonizing anger or self-demise, rejecting the Lord of Life and Love.

2) What is meant by connecting “work” to “night” and “day”? (verse 4)
How often do you wake up, do your morning thing, and remember that everything stretching out before you on is an opportunity to work with the God of the Universe?! Not everyday?! Me either! As our awareness of this reality grows, however, the quicker we are to view everything we do in life as kingdom work. This drastically shifts our perspective and gives us new meaning, purpose, and real depth to even the most mundane aspects of our lives. (1 Corinthians 10:31) Jesus said we must work while it is day. Today. This moment, and the next. The one when you are in conflict with your spouse. The hot minute when you want to scream at your toddler. The “fat minute” when your teenager acts like a teenager. The moment when your heart screams over injustice committed against you or your head hangs in shameful regret. These are all moments that fill “the day”. There is work to do here and now. There is “We” work that “must” be done. These are the opportunities to surrender to the work the Holy Spirit is actively doing in us, as we submit our will to His, and allow His work to flow through us to advance the Kingdom one moment at a time. Are you ready to work alongside the God of your heart? He’s inviting you in!


3) What does Jesus mean by being the light of the world as long as He was in the world? (verse 5)
There will come a day when the time for work will be done. The opportunity to choose to surrender one’s will and self to Jesus will close. Work for the Kingdom will cease, and Christ will summon everyone to His judgement seat where only those whose names are found written in the Lamb’s book of life will be given full access to dwell with God forever. (Revelation 20:15) Everyone else will be turned away to the “lake of fire” and eternal separation from God’s love. This should urge us forward with passion to work for advancing God’s kingdom now! Paul fervently wrote to the church in Rome, urging them to “love one another” because “…it is already the hour for you to wake up from sleep, because now our salvation is nearer than when we first believed. The night is nearly over, and the day is near; so let us discard the deeds of darkness and put on the armor of light.” (Romans 13:11-12) How will you choose to surrender more to God’s will today than you did yesterday? Love well, Sisters, the day’s end is near!


What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up withTrust Through Tears!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Follow Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Worship VII Day 5 Lower Still

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Read His Words Before Ours!

Isaiah 53:2-3
Matthew 11:28-30
John 13:12-16
Philippians 2:5-8
Hebrews 2:14-18

Worship VII, Day 5

For years, I stood in church services and wrestled with my conscience.

Am I singing lyrics I sincerely believe?
Are my motives sincere?

Oh, what grace I have discovered as I sought the Lord with these concerns!

In our songs as believers, we address three audiences: ourselves, others, and God.
Sometimes, we are reminding our own souls of Who God is. (Psalm 103:1-2)
Other times, we join in song with, and to, each other as we sing truth. (Ephesians 5:18-21)
Most importantly, we lift our spirits and songs directly to God in awestruck wonder. (Psalm 92:1-4)

Though we may not always “feel” the words, God takes our imperfect praise and uses it to reveal Himself to us.

As I considered the lyrics to Lower Still, my heart could barely contain my angst mixed with glorious praise.

“Look, He’s covered in dirt
The blood of His mother has mixed with the Earth
And she’s just a child who’s throbbing in pain
From the terror of birth by the light of a cave
Now they’ve laid that small baby
Where creatures come eat
Like a meal for the swine who have no clue that He
Is still holding together the world that they see
They don’t know just how low He has to go
Lower still” 

The sight of a young mother laying her newborn child in a feeding trough intended for the animal’ food is likely unimaginable to us. The irony of the humble surroundings of Christ’s birth is much more significant when we understand this baby was God in the flesh.

The child’s mother, Mary, submitted to her God (Luke 1:46-49), despite her limited understanding. Did Mary realize her son’s humble beginning would set the trend of His life? That Jesus would become her Savior?

Just as obediently, the omniscient Son of God, humbled Himself and came to earth in human form (Hebrews 2:14-18), knowingly embracing a sacrificial life on the dusty planet He’d created. How do we comprehend a Father sending His Son to the agonies of earth and leaving the glories of Heaven? For, as we follow Jesus’ story, we learn He would go even lower than a feeding trough.

“Look now He’s kneeling He’s washin’ their feet
Though they’re all filthy fishermen, traitors and thieves
Now He’s pouring His heart out and they’re fallin’ asleep
But He has to go lower still”

Unable to grasp this level of humility, Simon Peter initially refused Jesus’ invitation to wash his feet. (John 13:6-8) He didn’t realize Jesus was demonstrating why He had come.

Although we don’t know much about Jesus’ life between His boyhood and His manhood, the apostle Paul wrote to the believers at Philippi, describing Jesus’ heart. It would be difficult to find a better example of Jesus’ humble depths than Paul’s words in Philippians 2.

God in Jesus “emptied Himself.” That’s low!
He took upon Himself “the likeness of humanity.” That’s lower!
In this human condition, Christ humbled Himself “to the point of death — even death on a cross.” Lower still.

Commentators help us imagine why the apostles would have been gripped by death on a cross, in comparing it to the barbaric way many Jews died during the Nazi regime. Stripped of their belongings, clothing, and dignity, millions were led to gas chambers to die an agonizing death. Crucifixion was THIS kind of death. And Jesus went willingly. Author and pastor, Trevin Wax, explained, “The Creator was slain by His creation. The Shepherd was slain by His sheep. The Creator of life submitted to death.”

Even lower He went.

“There is greater love to show
Hands to the plow
Further down now
Blood must flow

All these steps are personal
All His shame is ransom
Oh do you see, do you see just how low, he has come
Do you see it now?
No one takes from him
What he freely gives away
Beat in his face
Tear the skin off his back
Lower still, lower still
Strip off his clothes
Make him crawl through the streets
Lower still, lower still
Hang him like meat
On a criminal’s tree
Lower still, lower still
Bury his corpse in the Earth
Like a seed, like a seed, like a seed
Lower still, lower still

Lower still, lower still…”

But God! (Romans 5:6-8)
Christ was lowered into a borrowed tomb, then rose out of it
that we may be lowered and raised with Him!
Christ went low so our songs could rise:
Hallelujah, what a Savior!

“The Earth explodes
She cannot hold Him!
And all therein is placed beneath Him
And death itself no longer reigns
It cannot keep the ones He gave himself to save
And as the universe shatters the darkness dissolves
He alone will be honored
We will bathe in His splendor
As all heads bow lower still
All heads bow lower still.”

Paul reminds us Christ died and returned to life. And one day every knee will bow lower still to the risen and reigning Christ. (Romans 14:9-11) May we choose now to fall honestly and humbly at the feet of Jesus, to bow our heads and hearts lower still, and discover His glorious grace.

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Sketched VIII Day 4 Zacchaeus: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Zacchaeus!

The Questions

1) Why is there such a dichotomy between verses 6 and 7 where there is joy and complaint?

2) What is significant about Zacchaeus’ response in verses 6-8?

3) What does it mean to be a “son of Abraham” (verse 9) and how is this tied to Jesus’ mission statement in verse 10?

Luke 19:1-10

He entered Jericho and was passing through. 2 There was a man named Zacchaeus who was a chief tax collector, and he was rich. 3 He was trying to see who Jesus was, but he was not able because of the crowd, since he was a short man. 4 So running ahead, he climbed up a sycamore tree to see Jesus, since he was about to pass that way. 5 When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down because today it is necessary for me to stay at your house.”

6 So he quickly came down and welcomed him joyfully. 7 All who saw it began to complain, “He’s gone to stay with a sinful man.”

8 But Zacchaeus stood there and said to the Lord, “Look, I’ll give half of my possessions to the poor, Lord. And if I have extorted anything from anyone, I’ll pay back four times as much.”

9 “Today salvation has come to this house,” Jesus told him, “because he too is a son of Abraham. 10 For the Son of Man has come to seek and to save the lost.”

Original Intent

1) Why is there such a dichotomy between verses 6 and 7 where there is joy and complaint?
Jesus extends the invitation of hope to Zacchaeus, even calling him by name. You can almost hear the rich welcome in Jesus’ hearty greeting as He called aloud to the rich man in the tree. Zacchaeus’ heart was ready to welcome Jesus, not just in his house, but in his heart and life. Joy is the inevitable, always consistent component of welcoming Jesus into one’s heart and life. Peace flows and joy abounds every single time; it’s simply part of the delight of being made new! God does not call us to Him only for us to respond as if we had been coerced; genuine repentance always results in genuine joy because we are being welcomed by the God of the Universe! However, to those hearts who aren’t ready to repent, who are still stuck in themselves and their own prideful arrogance, this “good news” of forgiveness and new life, repels them. Follow Jesus and give away their wealth? No, thanks! Follow Jesus and become an outcast in their family or society? No way! Follow Jesus and live His way instead of my own? Insanity! Paul illustrates this reality by using the imagery of a wonderful fragrance lingering on the clothes of a redeemed, Christ-following heart. (2 Corinthians 2:14-15) To those who are also ready to welcome Jesus, this fragrance is a beautiful, sweet invitation to new life! To those who still want to serve themselves, this fragrance carries the strong reminder of their own soul-death. Paul bluntly states it as “the aroma of death leading to death”. (2 Corinthians 2:16) While Jesus and Zacchaeus rejoiced, the Pharisees around them complained because their hearts still stubbornly clung to their own attempt to rule their own lives.

2) What is significant about Zacchaeus’ response in verses 6-8?
First, it’s important to note that Zacchaeus’ actions are indeed a response, not an initiation. Often, we think we have “found God” as if He were working to hide from us, waiting for us look in the right place. Long before Zacchaeus climbed that sycamore tree, his heart had been stirred to curiosity about Jesus as the Spirit of God wooed his heart to hunger for depth and truth. On our own, we will never seek for God, instead, we will all choose to go our own ways. This is exactly why Jesus came! He knew we would never seek Him out, so He came to choose us, to lovingly sacrifice Himself for us, and to call us to be in relationship with Him. We all went astray like sheep; we all have turned to our own way; and the Lord has punished Him (Jesus!) for the iniquity of us all. (Isaiah 53:6) He does, however, still give us the choice to accept or reject Him. He calls us to Him, willingly holding out forgiveness and hope, but it’s our decision to either humbly accept with joy, as Zacchaeus did, or to reject Him. (Romans 10:13) Jesus called Zacchaeus by name, and commanded him to hurry, to which Zacchaeus wastes no time scurrying down the tree. His heart was awakening to new life! He further responds to Jesus by declaring full repentance from his past way of life and making choices to live out his new redeemed life in new, radical ways.

3) What does it mean to be a “son of Abraham” (verse 9) and how is this tied to Jesus’ mission statement in verse 10?
God promised Abraham he would become the father of many nations. He would have so many offspring they would be too numerous to count, even more than the sand on the shores or the stars in the sky! (Genesis 22:17) God gave Abraham a son, Isaac, as his son of promise. From Isaac came Jacob, whose name was changed by God to Israel and who fathered 12 sons who became the patriarchs for the 12 tribes of Israel. This is the beginning of the nation Israel, the Jews, God’s chosen people. A “son of Abraham” was common lingo among Jews for a traceable bloodline that extended back to “Father Abraham”. This was strictly for Jews and would never be associated with a Gentile who had zero physical connection to Abraham. While Zacchaeus was a Jew, he was easily the most hated man in the Jericho region for his swindling and collaboration with the Roman government. To call this man a “son of Abraham” was offensive and despicable! In this heart-transformative moment, however, Jesus wasn’t referencing Zacchaeus’ physical heritage. When God promised Abraham he would become the father of many nations, God wasn’t limiting his promise to physical children, He went far beyond flesh and bone to include spiritual offspring. Abraham’s son of promise was more than the first Jewish boy, rather, Isaac became the first offspring through whom would eventually come Jesus Christ. All who trust in Jesus’ saving work on the cross becomes a child of God through their faith. Instead of physical genetic code being passed down generation to generation, God had always intended for His people to understand it was Abraham’s faith that saved him and set him apart. (Romans 4:23-25) When Jesus said Zacchaeus was a “son of Abraham”, He meant Zacchaeus also believed Him with faith just as Abraham had done centuries earlier.

Everyday Application

1) Why is there such a dichotomy between verses 6 and 7 where there is joy and complaint? We look at the scenario in these verses and it may seem happenchance. Jesus was walking through the area, which happened to be in the vicinity of a certain tax official. This official also happened to have already heard of Jesus, and his curiosity about Him happened to be so intensified he climbed a sycamore tree, which also, by the way, happened to be on the route where Jesus was walking. Then, Jesus happened to know Zacchaeus’ name and his exact location. Good luck, right? Because Jesus is fully God, and walked in full unity with God the Father, there was absolutely nothing circumstantial about Jesus meeting Zacchaeus on the road that day. In fact, in His infinite knowledge, God foresaw this divine appointment when He planted the seed that would one day grow into that very sycamore tree! As Jesus walked the road that day, He knew He would meet Zacchaeus. He knew He was about to reach a lost soul and rescue him for all eternity. He knew of the impact Zacchaeus’ renewed life would make for the kingdom, and He was excitedly anticipating “meeting” Zacchaeus. Play out this divine perspective in your own life. Where have you experienced God deeply? Imagine how He eagerly waited for those moments! Embrace this joy, then walk confidently in the calling He has prepared for you! God rescued you on purpose to live for Him with intentionality. It isn’t always easy, in fact, like Zacchaeus, you will be met with sneers, complaints, and mockery for following Jesus, but to others, you will be extending the fragrance of life that was extended to you through Jesus! Following Him is always worth it!

2) What is significant about Zacchaeus’ response in verses 6-8?
Jesus called Zacchaeus to hurry down, which he hastily and joyfully obliged, then he took another step and declared a turning away from his past life. He simultaneously admitted to his sinfulness, while also actively moving in a new, opposite, direction from how he was previously living. He moved from deceptively stealing to generously giving following his heart shift from arrogance to repentance. This pattern is significant because we see it all over Scripture. The disciples immediately left all their material possessions and followed Jesus when He called them. (Matthew 4:19-20) The demon-possessed man begged to follow Jesus after being healed spiritually and physically. (Mark 5:18-20) In the Old Testament, Abraham left his hometown and his family of origin to follow God. (Genesis 12:1-4) This same pattern should show up often in our own lives. Hear God’s call to obedience, joyfully embrace His grace, then waste no time moving into following Him and living it out!

3) What does it mean to be a “son of Abraham” (verse 9) and how is this tied to Jesus’ mission statement in verse 10?
For centuries, Jews had missed the point that it was Abraham’s faith, not his bloodline, the Jews were to emulate. They focused so heavily on pure heritage and traceable ancestors they missed the whole concept of saving faith in God. It was never Abraham’s work, or even the heir he produced, it was always and only about trusting the God of the Universe who brought life and miracles out of dead things. (Genesis 15:6, Romans 4:22) In their late 90’s, Abraham and Sarah were far past the age of child-bearing. Their bodies were “dead to heirs”, (Romans 4:19) but God brought life just as He said He would. What a beautiful illustration of our own souls! Apart from Jesus, we are dead to the “real life” we could have in God! (Ephesians 2:1) We are bound as a slave to sin and completely incapable of pleasing God and earning a right standing with Him. The author of Hebrews says, “without faith it is impossible to please God.” (Hebrews 11:6) This is the key! Only through faith alone, can we find peace with God and abundant life. When we trust Jesus and repent from our sin, trusting Him with our everything, God uses our faith as a “seed” to make us new and call us into life from the dead way we had been living. (Romans 4:23-25)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Zacchaeus!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched VIII Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched VIII Day 2 Hagar And Ishmael: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Hagar And Ishmael!

The Questions

1) Why did Sarai and Abraham try to fulfill the promises of God in their own power?

2) Why would God ask Hagar to submit to the mistreatment of Sarai?

3) Why did it mean so much to Hagar to be seen and heard by God?

Genesis 16

Abram’s wife, Sarai, had not borne any children for him, but she owned an Egyptian slave named Hagar. 2 Sarai said to Abram, “Since the Lord has prevented me from bearing children, go to my slave; perhaps through her I can build a family.” And Abram agreed to what Sarai said. 3 So Abram’s wife, Sarai, took Hagar, her Egyptian slave, and gave her to her husband, Abram, as a wife for him. This happened after Abram had lived in the land of Canaan ten years. 4 He slept with Hagar, and she became pregnant. When she saw that she was pregnant, her mistress became contemptible to her. 5 Then Sarai said to Abram, “You are responsible for my suffering! I put my slave in your arms, and when she saw that she was pregnant, I became contemptible to her. May the Lord judge between me and you.”

6 Abram replied to Sarai, “Here, your slave is in your power; do whatever you want with her.” Then Sarai mistreated her so much that she ran away from her.

7 The angel of the Lord found her by a spring in the wilderness, the spring on the way to Shur. 8 He said, “Hagar, slave of Sarai, where have you come from and where are you going?”

She replied, “I’m running away from my mistress Sarai.”

9 The angel of the Lord said to her, “Go back to your mistress and submit to her authority.” 10 The angel of the Lord said to her, “I will greatly multiply your offspring, and they will be too many to count.”

11 The angel of the Lord said to her, “You have conceived and will have a son. You will name him Ishmael, for the Lord has heard your cry of affliction. 12 This man will be like a wild donkey. His hand will be against everyone, and everyone’s hand will be against him; he will settle near all his relatives.”

13 So she named the Lord who spoke to her: “You are El-roi,” for she said, “In this place, have I actually seen the one who sees me?”  14 That is why the well is called Beer-lahai-roi. It is between Kadesh and Bered.

15 So Hagar gave birth to Abram’s son, and Abram named his son (whom Hagar bore) Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to him.

Original Intent

1) Why did Sarai and Abraham try to fulfill the promises of God in their own power?
In Genesis 12:2, God told Abram He would bless him with many descendants. Abram and Sarai waited ten years for God to give them a child and fulfill His promise. They were already very old, so Sarai figured God must want them to use a surrogate woman to start a family. (Genesis 16:2) While the exact circumstances of the surrogate arrangement are not known, author David Guzik explains, “According to customs of the day, Hagar would actually sit on the lap of Sarai as Abram inseminated her, to show that the child would legally belong to Sarai, as Hagar was merely a substitute for Sarai.” Abram and Sarai believed God’s promise, but they took it upon themselves to fulfill it since it seemed as if God wasn’t coming through. If they had waited for God to fulfill His word (which He did over a decade later,) they would have saved themselves much suffering. By using Sarai’s slave, Hagar, to give Abram a son, Ishmael, they caused strife and heartbreak for everyone, including our own world as Islam came through Ishmael. The preacher Charles Spurgeon notes that, “Very likely Hagar was one of the slaves given to him by Pharaoh when he dismissed him and Sarah; and you know what trouble Hagar brought into the family. If Abraham had lived the separated life, and hadn’t fallen into the customs of those around him, he would not have had that sin and sorrow concerning Hagar; nor would he have had that righteous rebuke from Abimelech, the king of Gerar, when again he had acted deceitfully with regard to his wife.” (Genesis 20:1) Sarai and Abram were desperate to make God’s promises come true, but their intervention was not part of God’s plan.  John Piper notes, “God will not settle for anything less than the path of impossibility: He aims to show that nothing is too difficult for the Lord. (Luke 1:37) His purpose in all He does is to magnify His sovereign grace and keep us in our humble place.”  May we all cling to God’s promises while patiently trusting in His plan to bring the best results.

2) Why would God ask Hagar to submit to the mistreatment of Sarai?
When Abram and Sarai decide to use the slave woman, Hagar, as a surrogate so they can have a son, tensions rise. (Genesis 16:3)  Hagar is proud of carrying Abram’s child, and Sarai is enraged by her attitude.  Encouraged by Abram, Sarai mistreats Hagar and causes her to run away. (Genesis 16:5-6) God stops Hagar in her desert flight and urges her to return and once again submit herself to Sarai. (Genesis 16:9) While it may seem harsh for the Lord to send Hagar back to where she had been mistreated, God instructed her to return, not for harm, but for a blessing. According to the Commentary Critical and Explanatory on the Whole Bible, “The counsel was given in kindness as well as wisdom; for, by continuing to penetrate further into the wilderness, she must inevitably have perished, and all her prospects of maternity been blasted.” God had plans for Hagar and her baby, even though she was not carrying the child of promise. Every life is important to the Lord, regardless of the circumstances surrounding conception! The angel of the Lord, which was “Jesus pre-incarnate,” according to Dr. Tony Evans, told her she would have a son and he too would be the beginning of many descendants. Scholar Elizabeth Tracy emphasizes “God focuses on Hagar’s future; she won’t return defenseless or with the same status.  She will return with strong promises received directly and personally from God.” As David Guzik explains, “The Angel of the Lord told her to repent. If she changed her direction, there was an inherent promise – obey Me and I will protect you. Jesus didn’t tell Hagar to return to abuse; He made an implied promise of protection.” After encountering Jesus, Hagar calls the Lord “El Roi,” which translates to “the God who sees”. (Genesis 16:3) Hagar does not fear returning to live with Abram and Sarai because she knows God has heard her, seen her, and promised her blessing through her son.

3) Why did it mean so much to Hagar to be seen and heard by God?
When the angel of the Lord, Jesus in the flesh before He came as a baby, appeared to Hagar, He told her some remarkable things as well as some hard things. (Genesis 16:7) One of those hard things was for her to return to living with Abram and Sarai, the place she had just escaped. According to author Beth Moore,  “Hagar is a name that means stranger — that she’s a stranger. Now I want you to please note that the angel of the Lord has sought out the stranger. This is making me think of Ephesians 2 which says you are ‘no longer foreigners and strangers, but you are citizens with the saints of God, members of the household of God, that he seeks out strangers.’” Because her very name means stranger, the fact that God would seek her out was meaningful to Hagar. Not only did God seek her out, but she is the first person in Scripture to whom the angel of the Lord appears. David Guzik notes how God “didn’t first appear to Noah or Enoch or Abram. The Angel of the LORD first appeared to a single mother-to-be who had a pride problem and was mistreated by the woman who put her into the whole mess.” Because she was a stranger, far from home with no resources or support, she had nowhere to turn. The fact that God heard her anguish and saw her situation was life-changing. Author Joni Eareckson Tada observes, “Her circumstances didn’t miraculously change, but she had experienced the miracle of a changed perspective. Knowing that God is real, and He was really involved in her life story, gave Hagar renewed vision for what otherwise looked like a desperate situation.” Knowing she had been seen and heard by God meant Hagar could keep going. She could return to the household of Sarai and wait for the birth of her son without fear, because she knew God was protecting her, watching over her, and had promised her the blessing of many descendants.

Everyday Application

1) Why did Sarai and Abraham try to fulfill the promises of God in their own power?
I have ruined many things because I couldn’t wait. I have served under-baked cookies and smudged my finger nail polish on more than one occasion because I was too hasty. Impatience proved to be even costlier for Abram and Sarai when they decided to fulfill God’s promises in their own way by having a son born of Sarai’s Egyptian slave, Hagar. (Genesis 16:3) They thought that since they had waited 10 years for God to provide with no results, God must want them to take the initiative. Surely their solution to make God’s promise come true would work, they reasoned. As quickly as Hagar discovered her pregnancy, problems with their scheme became evident. Hagar soon felt pride in giving Abram what Sarai could not, which made Sarai angry. Soon Sarai began mistreating Hagar so badly that Hagar ran away. (Genesis 16:6) Even after Hagar’s return, when her son, Ishmael, was born, there was still tension and strife. Eventually Sarai, now Sarah, would have the pair sent far away from Isaac, the actual son of promise. (Genesis 21:10) We do this, too!  We get tired of waiting on God. We figure He has forgotten us or that He must want us to take matters into our own hands since He hasn’t made a move to fulfill His promises to us in the way we think best. We become good at reasoning and rationalizing. We even grow angry that God hasn’t acted in the ways we assume He should.  Sometimes we figure the ends will justify the means. If God wants something for us, then it doesn’t matter how we get it.  This is not God’s way! We may not understand His ways or His timing, but His ways are always perfect. (Psalm 18:30) If we wait for Him and trust in His promise, we will see God do what only God can do. (Isaiah 30:18) If we attempt to muster up a way to make His promises happen, we miss out on His perfect plan, or we make a huge mess of everything. Instead, we can trust that God is a promise keeper. (Deuteronomy 7:9) When God promises to do something for us or in us or through us, He will make it happen. (Philippians 1:6) Though He sometimes uses us to fulfill His plans and purposes, He does not need us to come up with plan B when we feel His plan is off track.  His plans, and His ways, can be trusted! (Proverbs 3:5)

2) Why would God ask Hagar to submit to the mistreatment of Sarai?
It is pretty clear to me by now that God doesn’t do things the way I would. If something is hard or causes me pain, my plan is to avoid it.  Seems pretty logical, right? More often than not, however, God uses the pain I experience as an integral part of my growth process. (James 1:2-4) Scripture even tells us if our suffering is for God, it brings favor with God. (1 Peter 2:18-20) When God told Hagar to return to the household of Abram and Sarai, the thought of returning to the misery she just left must have been overwhelming. (Genesis 16:9) This is how I feel when God asks me to stay in a season of hardship, or stick with a difficult relationship. I feel overwhelmed by the thought of staying with what causes me pain, even though running away has its own perils. When Hagar encountered God in the wilderness, He gave her hope by telling her He heard her, He saw her, and He had better things in store for her. (Genesis 16:7) If she endured by His strength, she would see reward.  I have seen this same reality in my own life and the lives of others. I know a young person who has endured painful physical issues his entire childhood and now waits for a heart transplant.  He could be bitter and hopeless, but instead God has made him grateful, humble, and compassionate. Through the pain and hardship, he has learned to trust God and rely on Him for everything. My young friend understands that all things, even the painful ones, work together for our good if we love God and are called by God. (Romans 8:28) My prayer is that I don’t run from God, but rather turn towards Him when I experience hurt and pain, so He can use it to mature me and make me more like Him.

3) Why did it mean so much to Hagar to be seen and heard by God?
When Hagar ran away from Sarai and Abram’s household and fled to the wilderness, presumably heading back to Egypt, she must have felt invisible. (Genesis 16:7) She was a slave, a pregnant, unmarried woman, and a foreigner in a strange land.  She was mistreated and abused by those who chose her to be their surrogate child-bearer even though she was carrying Abram’s heir. (Genesis 16:6) She couldn’t have expected God to find her and call her name. (Genesis 16:8) She couldn’t have imagined He would see her in anguish and hear her despair.  How amazed she must have been when the angel of the Lord called her name and asked for her side of the story. She may have expected Him to chastise her for being prideful with Sarai or for running away.  (Genesis 16:4) Instead, God gave her good news that her child was a son and he would bring her many descendants. (Genesis 16:10-11) He gave her a way to safely return, be provided for, and raise her son.  After she spoke with God, she called Him El Roi, the God who sees. (Genesis 16:13) She recognized God saw her, knew her, and cared about her situation. It didn’t matter she was a runaway slave. It didn’t matter she had been mistreated or angered Sarai. God saw her, and extended mercy and love. God saw her, the woman Hagar, and not all the things she had done or had been done to her. He heard her heart and saw her need for Him, and He came through for her! He became her hope for a future.  He became her ever present help in trouble. About the story of Hagar, Ann Voskamp says,” For the women forgotten and for the women discouraged and the women lost, there is water in the wilderness and He is our well and all. is. well.” Through Hagar’s story, God is telling each of us, no matter who we are, where we are, or how we got there, He sees us, He loves us, and He has love and mercy for us, too.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Hagar And Ishmael!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched VIII Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Ten Day 4 The Name: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Name!

The Questions

1) Why does Jesus use the phrase “take up his cross and follow me”? (verse 24)

2) What does Jesus mean by “whoever loses his life because of me will find it” in verse 25?

3) Where else can we find “Son of Man” in Scripture?

Matthew 16:24-28

24 Then Jesus said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me. 25 For whoever wants to save his life will lose it, but whoever loses his life because of me will find it. 26 For what will it benefit someone if he gains the whole world yet loses his life? Or what will anyone give in exchange for his life? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will reward each according to what he has done. 28 Truly I tell you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

Original Intent

1) Why does Jesus use the phrase “take up his cross and follow me”? (verse 24)
Jesus’ decision to use “take up his cross and follow me” in Matthew 16:24 would have struck his Jewish disciples as odd, if not profoundly concerning. To understand the disciples’ perspective, we need to understand what the cross signified in Jewish law. If we go back to Deuteronomy 21:22-23, Moses dictated that an offender’s execution on a tree was for the worst offenses. Indeed, this mode of death was so offensive that “anyone hung on a tree is under God’s curse,” and the criminal’s body needed to be promptly buried as not to “defile the land the Lord your God is giving you as an inheritance” (verse 23). In the first century, the Roman authorities did not view the cross any differently than the Jews. One ancient source stated, “Let the very name of the cross be far away not only from the body of a Roman citizen, but even from his thoughts, his eyes, his ears” (blueletterbible.org). The cross, therefore, was not just a “symbol of pain, distress, and burden-bearing” (blueletterbible.org), it was also a deeply shameful way to die in the eyes of the Roman and the Jew. Hence, Jesus’ original audience would have been shocked to hear their teacher associate discipleship with this brutal form of execution. If Jesus was the promised Messiah, wasn’t he supposed to free them from Roman oppression? Yet, Jesus was demonstrating through this phrase that following the Messiah was going to entail suffering. Indeed, Jesus embodied the real cost of discipleship when he carried His own cross to Golgotha, the place of His execution (John 19:17-18). Paul would later write that to redeem us from the limitations of the law, Jesus became a curse for us (Galatians 3:13). By taking up His cross, Jesus gave us a precious gift, we now “receive the promised [Holy] Spirit through faith.” (Galatians 3:14) By taking on our curse of sin, He freed us to have access to God through the Holy Spirit. Therefore, the Holy Spirit empowers the follower of Jesus to become increasingly like their humble Messiah, who proclaimed a counter-cultural understanding of discipleship.

2) What does Jesus mean by “whoever loses his life because of me will find it” in verse 25?
If Jesus’ statement in verse 24 was not puzzling enough, what He said in the following verse was probably causing the twelve disciples to scratch their heads even more. How does one simultaneously lose their life and find it? Let us first define what “life” would have meant to Jesus’ original audience. As modern readers, we get to the benefit of dozens of English Bible translations, but Matthew originally wrote his Gospel in Greek. This Jewish writer’s choice to write his account in Greek, rather than Hebrew or Aramaic, makes sense since it was one of the official languages of the Roman Empire and, after all, he had served as a Roman tax collector. That being said, the Greek word “psuché” can mean either soul or life, depending on the context; this explains why some translations replace “life” with “soul” in verse 26 (biblehub.com). Therefore, while life can allude to one’s physical existence, Jesus and the New Testament writers used this term figuratively: for immortality (Hebrews 7:16), conduct (Romans 6:4), salvation (John 3:16), and eternal life (Matthew 19:16-17) (blueletterbible.org). Thus, “life” here refers to more than a finite number of years, but to the place where our soul will find true rest for eternity. While every person must ultimately die (“lose his life”), a believer who places their faith in the Gospel (“because of Me (Christ)”) enjoys eternal life (“will find it”) that surpasses the temporary pleasures of our physical existence. Indeed, “God and Christ [are] the absolute source and cause of all life” (John 1:4), so trying to find eternal satisfaction apart from our Triune God is foolishness that leads to death (blueletterbible.org; verse 26).

3) Where else can we find “Son of Man” in Scripture?
When Jesus refers to himself as the “Son of Man,” he is not referring to humankind generally, but to a unique title for the Savior taken from Daniel 7:13-14 (blueletterbible.org). “And suddenly one like a son of man was coming with the clouds of heaven. He approached the Ancient of Days and was escorted before him. He was given dominion, and glory, and a kingdom; so that those of every people, nation, and language should serve him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will not be destroyed.” In this vision, the prophet Daniel sees the “true humanity of our Lord. He had a true body and a rational soul. He was a perfect man” (blueletterbible.org). While Jesus’ followers do not refer to their teacher as the “Son of Man,” our Savior uses this term for Himself at least forty-three times throughout the four Gospels (blueletterbible.org; bibleproject.com). As the Bible Project points out, “The biblical story begins with God appointing humans as His royal images, that is, representatives who will rule creation on His behalf and in partnership with Him. Humanity is a glorious being, destined for even greater glory, to rule over heaven and earth (Genesis 1:26-28) Tragically, humanity forfeits this destiny when we are deceived by dark spiritual powers and lured into embracing our own self-destruction” (bibleproject.com). Unlike the long line of broken, flawed Jewish leaders whose stories fill the pages of the Old Testament, Jesus is indicating He is “the hope for a new humanity who will finally realize the ideal purpose that God has for the human family.” (bibleproject.com)

Everyday Application

1) Why does Jesus use the phrase “take up his cross and follow me”? (verse 24)
Today, we often see ornate crosses as decorative motifs. We hang these bejeweled ornaments as a final addition to a wall display of family portraits and Bible verses. However, a first-century observer would balk at proudly displaying this symbol of death in our homes. Yet, the Christian looks upon the cross with different eyes.  As Paul writes, the cross of Jesus bridges the divide between sinful humanity and our perfect God. (1 Corinthians 1:18; Galatians 6:14; Philippians 3:18; Colossians 1:20) Additionally, Jesus’ atoning work on the cross unifies those from different socioeconomic classes, genders, and races (Ephesians 2:16). It is by the cross that all our old “passions and desires” are put to death (Galatians 5:24), and we are made new. For the believer then, the mind-bending truth is this, the cross, once a symbol of execution and torture, becomes a symbol of hope and life. In Ellicott’s Commentary for English Readers, the writer observes that taking up one’s cross means, “The man is to deny his whole self, all his natural motives and impulses, so far as they come into conflict with the claims of Christ…The self-denial here commanded has, accordingly, its highest type and pattern in the act by which the Son of God, in becoming man, emptied Himself of all that constituted, if we may so speak, the ‘self’ of His divine nature” (biblehub.com). Let us then praise God for Jesus Christ, who redeems us from death that we would bring glory and honor to Him forever and ever.

2) What does Jesus mean by “whoever loses his life because of me will find it” in verse 25?
I admit that experiencing suffering, or watching others go through it, is not pleasant. Rather than run towards a friend who is suffering, I cringe, keep silent, and watch from a safe distance. I comfort myself with the belief that the sufferer needs space, time to grieve, and process their loss. Yet, I am only trying to protect myself. My heart whispers the lie, “Perhaps I will be spared personal pain if I avoid their grief.” However, the writer C.S. Lewis warns this is pure foolishness on my part. In The Problem of Pain, he writes, “Try to exclude the possibility of suffering which the order of nature and the existence of free wills involve, and you find that you have excluded life itself” (brainpickings.com). Indeed, the examples of Jesus Christ and His disciples promise us that suffering is inevitable. Indeed, Jesus promises in John 16:33 that trials will come, “I have told you these things so that in me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world.” By “world,” Jesus means every evil power, temptation, and sin that would lead us astray. Through Him, we can lose our lives for His sake as John Gill observes, “[the disciple] is willing to forego all the pleasures and comforts of life, and be subject to poverty and distress, and to lay down life itself, for the sake of Christ and the Gospel, rather than deny Him, and part with truth, shall find it; in the other world, to great advantage; he shall enjoy an immortal and eternal life, free from all uneasiness and affliction, and full of endless joys and pleasures” (biblehub.com). As disciples, our eyes must be focused on things of eternal value rather than those of temporary, worldly gain.

3) Where else can we find “Son of Man” in Scripture?
The first Christian martyr, Stephen, is one of my favorite people from the New Testament. A decade ago, I committed to reading through the entire Bible when I was coming out of a difficult emotional and spiritual period in my life. One night, I sat in my quiet bedroom, utterly mesmerized by Stephen’s ministry and death found in Acts 6-7. Not only was Stephen a powerful preacher, but he was “full of grace and power…performing great wonders and signs among the people” (Acts 6:8). Before his death at the hands of Jewish religious leaders, he gave a remarkable sermon that was 52 verses long (Acts 7:2-53). It is the “first apology for the universalism of the gospel as a message to the Gentiles as well as the Jews. It is the longest speech contained in the Acts,” which suggests that the author was drawing attention to its importance (blueletterbible.org). This disciple understood what Jesus meant when He said, “Truly I tell you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” (Matthew 16:28) Indeed, Stephen sees the Son of Man in all His glory at the right hand of God. (Acts 7:55-56) Stephen is not spared from suffering, but prays God would forgive those who are stoning him to death. (Acts 7:57-60) Just as I did ten years ago, I still cry every time I read Stephen’s story. Not merely because of his remarkable faith, but because he understood what few do. Stephen knew Jesus would indeed return one day as “the Son of Man…seated on the cloud, with a golden crown on his head and a sharp sickle in his hand.” (Revelation 14:14) As John Gill writes, the white cloud represents “the purity, uprightness, and justness of [Jesus’] proceedings in judgment” and the golden crown is “an ensign of royal majesty, showing that his kingdom was now come, the time for Him to reign personally with His saints on earth a thousand years; and that it was a very glorious one; and that He should now reign before His ancients gloriously; and that it was pure, solid, and durable” (biblestudytools.com). Jesus holds a sharp sickle, a farming tool used for gathering and cutting down, in His hand, because He will institute perfect judgment and power over all nations (biblestudytools.com). The Son of Man is the better King David, King Solomon, and other Jewish leaders who briefly reflected God’s glory only to fall repeatedly into sin and rebellion. In our time of suffering, we can look to the Son of Man to encourage us and sustain us through every trial of this life.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Name!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Ten Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

The GT Weekend! ~ Blessed Week 1

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) When hitting the very bottom is your reality. When you’re barely holding on to the very last thread, or maybe you’ve already let go. When you have absolutely nothing left to go on and you’re at the uttermost end of yourself. When everything seems lost. This is where hope enters. This is poor in spirit. When we have finally laid aside every defense possible, because there is nothing left, and we are left utterly destitute of our own abilities. THIS is when the Almighty God whispers, “Blessed are the poor in spirit for theirs is the kingdom of Heaven.” Only when we lose our grip on all things, most of all our control, are we in a position to look up and see the face of God welcoming us with outstretched arms. It is in the giving of our poor spirits, in the desperate poverty of ourselves, that we find the richest abundance available within the very heart of a God who loves to love us. Where are you ready to surrender in poverty and weakness so you can welcome His strength and fullness?

2) Lori shared on Wednesday, “Weeping, by no means removes our grief, but at least for me, it allows a necessary purging of bottled up emotion.” Perhaps weeping doesn’t release your deep grief, but it’s important to identify what is a good release for you. Maybe it’s a good work out, a good cry in the closet, an afternoon walk outside in nature, or time spent talking with good friends. Whatever it is, take a few minutes to consider how you handle grief, and how you can intentionally allow space in that process to welcome the comfort of Christ in the midst of your pain. Grieving is important, but equally so, is holding onto truth about God in that grief. Every tear that falls is held by Him. Every broken heart is known by Him. Those who weep, will be blessed because the Father will bring His comfort!

3) We hear “meek”, and generally, we immediately think, “weak”. Merry reminds us that “meek” is neither weak nor passive; it’s not a doormat. Jesus used “meek” because it is defined by an intentional choice to lovingly, gently defer in order to esteem and value another. As you roll around with this definition, letting it settle into your mind, think of specific instances when someone displayed meekness in their interaction with you. Maybe it was a spouse, a good friend, or even a stranger you observed in a public setting. How did their humble strength make you feel? Were you encouraged to also live with meekness characterizing your interactions? Think of your upcoming week, pray over it, and ask the Lord to show you how you can live with the strength of meekness!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from 1 Corinthians 3:18-20 back to the Lord and
let His Spirit speak to you through it!

Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” and again, “The Lord knows the thoughts of the wise, that they are futile.”

Prayer Journal
In honesty, Lord, the list of the beatitudes is not very inviting. Poor in spirit, mourners, and the meek who lay themselves aside in gentle strength to elevate another are the first three in a line of nine. While I don’t find myself raising my hand to be poor in spirit and grieve deeply, I know Your wisdom far outshines my own. Catch me up in my own thinking, Lord, and show me Your ways. Turn my thoughts upside down so I can see You more clearly! Thank You for welcoming me when I am at my lowest. I praise You for never neglecting me or tossing me aside because I am not who everyone wants me to be. Teach me to surrender to You, perpetually, so I may become wise by You!

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Blessed Day 5 Blessed Are The Meek

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Read His Words Before Ours!

Genesis 17:3-8
Psalm 37:10-17
Matthew 5:1-12
Romans 4:13-25
Revelation 21:3-8

Blessed, Day 5

“Blessed are the meek, for they shall inherit the earth.” Matthew 5:5 (NIV)

Meek. 

Full disclosure? The word always seemed…meh to me. Perhaps it has something to do with the way it rhymes with “weak,” but as a much younger person, when I read or heard the verse above, I remember feeling my very independence bristle in response.

If you were to hear my inner dialogue, it went something like…

MEEK. Ugh. Okay, so He says they will inherit the earth. But is being “meek” WORTH inheriting the earth? Because tbh that sounds like pretty much the worst ever. I’d rather be just about anything other than weak. 

Weak people aren’t good leaders.
Weak people don’t stand up for others, or stand up for what they believe in.
Weak people don’t do the courageous thing when others ridicule or question them. 

And after all, JESUS wasn’t weak. He challenged the status quo. He spoke truth without fearing what others might say or do. In fact, He spoke truth while knowing full well exactly what others would say and do. Why on earth would He say that the meek are blessed, and they will inherit the earth?

Maybe my inner dialogue sounds a little like your own. It’s understandable.

But what does the text really mean? When we dig deeper, we uncover a different story.

First, it’s vital we understand the context and placement of the use “meek” here. “Blessed are the meek,” falls after “Blessed are the poor in spirit…” and “Blessed are those who mourn…” and before “Blessed are those who hunger and thirst for righteousness…” 

At first glance, it’s tempting to think that Jesus is calling all the sinners to do better and be better. But we know that works righteousness is not the gospel at all, so what do we see happening here?

Jesus Christ, the Son of God, was the only person to ever fulfill each of the five-fold spiritual gifts. He was fully God, and fully man, therefore He actively operated in the roles of evangelist, preacher, teacher, prophet, and apostle during His earthly ministry. When Jesus gave what we call the “Beatitudes,” He wasn’t merely giving a “how to” sermon, or a biblical era “listicle.”

He was effectively prophesying about the transformation which inevitably happens when a person chooses to fully surrender every aspect of their life to the Lord and follow Him. 

A person who comes to salvation and surrenders to God will first recognize that they are spiritually dead outside of life in Christ. They mourn their sinful state and recognize there is nothing they can do on their own to enrich their own spirit. They will accurately appraise their sin nature, and will hold an accurate view of themselves. They will be genuinely humble because they know they are wretched, apart from Christ. As they are transformed by the work of the Spirit, their spiritual appetite is awakened. They will begin to hunger and thirst for righteousness, rather than the things of the world.

So, how exactly does “meek” fit into the picture?  

The Greek adjective praüs means ‘gentle’, ‘humble’, ‘considerate’, and ‘courteous.’ In the Old Testament, the word meekness comes from the Hebrew word ‛ānāw’, which means “suffering,” “oppressed,” and “afflicted.” In Old Testament usage, these words are used to describe the qualities found in a spirit which has endured much.

Dr. Lloyd Jones says ‘Meekness is essentially a true view of oneself, expressing itself in attitude and conduct with respect to others. (…) The man who is truly meek is the one who is truly amazed that God and man can think of him as well as they do and treat him as well as they do.’

But what was Jesus really saying here? 

He was prophesying about what it would mean to surrender a life to His way, but He was also preaching the gospel. He wasn’t issuing a list of “you musts” here. He was declaring a “because of Me, you will.” He was saying those who surrender their lives fully to Him and take up the way of the cross will possess true humility by the transformative power of the cross, and will subsequently receive the inheritance God passes along to them as co-heirs with Christ.

Woo. Talk about a paradigm shift, right? But Love, isn’t that the way it simply must be?
Isn’t that the way of the Kingdom?
Isn’t the Kingdom all about paradigm shifts?
Rich are poor, and poor are rich.
First is made last, and last is first.

Being meek isn’t a matter of behavior at all; it’s a matter of recognizing our own spiritual poverty so we can submit to His supernatural strength!

Lord, You alone are worthy of all praise and honor. You alone know my heart. I repent of holding spaces where I haven’t let You rule and reign. I choose today to relinquish my control, my desires and my purposes, and I lay them at the feet of Your throne. Today, I choose to submit to You, and to pick up Your desires and Your purposes. Create in me a humble spirit that lovingly defers to every person You have tasked me to love. Teach me what it means to walk in meekness, and craft that daily desire within me. Everything I have belongs to You. Take and use any part you desire. In Jesus’ Name, amen.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Blessed Day 1 Blessed Are The Poor In Spirit

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Read His Words Before Ours!

Matthew 5:3
Luke 12:22-34
Luke 18:9-14
Isaiah 66:1-2

Blessed, Day 1

My shoulders heaved as sobs wracked my body. I sat in the driver’s seat of my Expedition, heavy rain pouring down outside.

“That’s it, Lord! I’ve got nothing. I’m done! I can’t do it! It’s You. It’s gotta’ be all You….”

As the rain poured, so did my tears. Soon, I felt His peace.
My desperate cry was met with Love. Part of me began to hope that maybe, just maybe, I was exactly where God wanted me to be.

The Life of a God-Pleaser
The memory of that day is seared into my mind. It’s one of the few times in my life I have realized something was not within my power to do. Naturally confident and overly ambitious, I tend to believe I can (and should) do all the things.

In fact, if you’ve ever read my story, you know I have struggled often with pride and my sense of accomplishment. For too many years, I felt what I did for God far outweighed my heart for Him. This is not what the Bible teaches! In fact, Jesus addresses this specific misconception in Matthew 5:3, where He begins unfolding the Beatitudes.

The Beatitudes
The word “beatitude” comes from the Latin word “beatus,” meaning “blessed.” It most often refers to these eight verses in Matthew, where Jesus describes a series of Christ-like attitudes we, as His followers, should adopt.

I admit I have often shied away from this portion of Scripture because it baffled me. How could one who mourns be blessed? How could persecution be a good thing?

The more I have come to know Jesus, however, the more I have understood His upside-down economy and appreciate its sheer beauty. The first Beatitude in this series spoke to my heart:

“Blessed are the poor in spirit, for the kingdom of heaven is theirs.” (Matthew 5:3)
“Poor in spirit,” I wondered. “Could I ever become poor in spirit?”

What It Means to be Poor in Spirit
The Greek word for “poor” in this verse is “ptochos.” It literally means to have nothing and be destitute. To be poor in spirit then, is to come to a place of understanding we have nothing to offer God in exchange for our salvation.

There is nothing within us that could earn His love!
No amount of good deeds could afford His grace.
Our salvation is completely dependent on His goodness, His mercy and His love for us.

To be a Christian is to be poor in spirit, as the only way we enter into His salvation is to know we cannot save ourselves and to put our faith in Christ.

A beautiful illustration of this truth is found in Luke 18, as Jesus tells a story of a Pharisee and a tax collector.
“He [Jesus] also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else:
‘Two men went up to the temple to pray, one a Pharisee, the other a tax collector. The Pharisee was standing and praying like this about himself:
“God, I thank you that I’m not like other people–greedy, unrighteous, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of everything I get.”
But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, “God, have mercy on me, a sinner!”
I tell you, this one went down to his house justified rather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.’”
(Luke 18:9-14)

The Beauty of Our God
We see, once again, God is not after our good deeds, but a humbled, repentant heart. What I find so astonishing about all this is not that God would ask us to come to terms with our true state and confess it in His presence, but that He doesn’t choose to lord it over us. A lesser god would step upon our prostrated bodies. A crueler force would rub our faces in our destitution and shame.

But our God lifts our chins and meets our eyes. He promises to embrace the humbled and lift them to a place of honor. (James 4:10) He declares the beggar “blessed” and grants her a position of honor as co-heirs of His kingdom!

Have you faced your own poverty?
Have you confessed your inability?

Through this portion of Scripture, Christ is inviting you, imploring you to do so! It is safe to humble ourselves before the King because He is a loving and wildly generous God. Don’t waste another moment uttering prideful prayers! Humble your spirit and be declared “blessed!”

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Blessed Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Blessed!

The GT Weekend! ~ Redeemed Week 3

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) On Monday, Stacy asked, “What do we do in our uncertainty? How will we handle the waiting?”. Naomi experienced seasons of loss and emptiness, of heartache and even anger, all the while, she was waiting. In the midst of the waiting, she truly didn’t know if she would ever see redemption with her eyes in this world. I know I’ve been there too. This is the stuff deep faith is made of, my friends. As the Lord strips us of familiarity and comfort, He allows us to see our need for Him, in whom exists unending delight and satisfaction. It is here in the waiting for Him, in the dearth of sweet, happy feelings, we learn the rhythm of His faithful heartbeat of love. Not feeling close to the Lord is completely expected during seasons of waiting, but take heart! He is growing your faith!

2) Boaz had seemingly nothing to gain in marrying Ruth. He incurred Naomi’s debt and the responsibility of caring for two women. Yet, he still chose to take on the role of kinsman-redeemer. Have you ever experienced a similar set of circumstances as Ruth and Naomi? Perhaps you felt as you had nothing to offer. Maybe you struggle with being “not enough”, or even “too much”. Maybe you feel as if you’re abilities aren’t valuable, or that your contribution and investment isn’t seen or noticed because it’s too small. Tightly embrace this truth, “The Lord Loves Your Weakness”, for in your weakness, His strength brilliantly shines as YOUR redeemer! In the face of our nothing, He brings His everything to lavishly love and make new whatever we surrender in fullness to Him.

3) Often, a phrase my husband will repeat when we are in conflict, is, “I just don’t understand you.” My heart response is a quick, “You’re right! You don’t understand me!”. Similarly, on a broader scope, I look around at where I’ve landed in life, what I’ve accomplished (and what I haven’t), I see my losses, I wish for what I feel should have been, and I call out, “God, I just don’t understand!” You could have fixed this, or healed her, or rescued him, or given this, but You didn’t, Lord! It’s times like this, where the Spirit reminds me that, “You’re right! You don’t understand!”, but that’s okay. I am not called to understand, only to obey, and as I obey, the Lord God of the Universe will strengthen my eyes of faith and give courage to my heart to trust Him, and Him alone instead of me! The next time you feel yourself crying out your exasperation to the heavens, remember it’s okay that you don’t get it, or see all the pieces woven together. Choose trust.

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from John 16:33 back to the Lord and
let His Spirit speak to you through it!

I have said these things to you, that in Me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Prayer Journal
Father, thank You for teaching me recently of the constant presence of peace You faithfully provide. Like Peter walking on the water as long as he kept his eyes on you, so can I experience peace in the middle of the swirling, loud tumbling of life. Your presence did not leave Peter as he sank into the water, but he had chosen fear over faith. Lift my eyes again and again to Yours, my Father. Remind me on repeat that Your peace is always available. Teach my heart to worship, keep me humble, and increase my faith!

Worship Through Community

Can we pray for you? Reach Out! We’d love to pray for and with you!
Send us an email at prayer@gracefullytruthful.com

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Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

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