humble

Alive Day 9 The Groaning: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Groaning!

The Questions

1) What were the sufferings of the present time, and what future glory was Paul referencing? (verse 18)

2) How does the “groaning of creation” point to truth? (verses 19-20, 22)

3) Who are the firstfruits of the Spirit? (verse 23)

Romans 8:18-23

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is going to be revealed to us. 19 For the creation eagerly waits with anticipation for God’s sons to be revealed. 20 For the creation was subjected to futility–not willingly, but because of him who subjected it–in the hope 21 that the creation itself will also be set free from the bondage to decay into the glorious freedom of God’s children. 22 For we know that the whole creation has been groaning together with labor pains until now. 23 Not only that, but we ourselves who have the Spirit as the firstfruits–we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies.

Original Intent

1) What were the sufferings of the present time, and what future glory was Paul referencing? (verse 18)
Persecution of the church began as soon as it was birthed. Immediately in Acts we find the temple police and Sadducees putting apostles in prison (Acts 4) and stoning the Christians, including Stephen. (Acts 7) Some of this was under the leadership of Saul (later Paul). Paul suffered greatly after his salvation. Right from the start, he was blinded and needed to find his way to Ananias for prayer in order to be healed. Some think that poor eyesight was the suffering “thorn” he bore, or perhaps his health issues contributed to his poor eyesight. (Acts 9:15-16, 2 Corinthians 12:1-6) (Blue Letter Bible) He wrote to the Corinthians concerning his many trials throughout his ministry. (2 Corinthians 4:8-12) He was beaten, imprisoned, stoned, shipwrecked, weary, sleepless, poor, hungry and thirsty, cold and naked. Yet, through Christ, he prevailed. (2 Corinthians 11:23-28) (Bible Charts.org) He often shared, however, that these sufferings not only kept him humble, but also cultivated his faith. God used Paul’s sufferings to further God’s Kingdom and spread the Gospel to the Gentiles. These persecutions continued not only for Paul, but for all believers in the first century leading up to all the horrific acts of Nero and many others against Christians. Paul’s letters, which were already circulating by the time of Nero, would become a great source of encouragement to the early Church, reminding them of future glory with Christ. We often think of “future glory” as being “when we all get to heaven” where sorrows and tears are gone. But Paul shared with the Romans of the peace available now as well as the certainty of knowing that God was working through their afflictions to produce His character in them. (Romans 5:1-5)

2) How does the “groaning of creation” point to truth? (verses 19-20, 22)
“The heaven declares the glory of God; the skies proclaim the work of His hands.” (Psalm 19:1) God’s creation is so wonderful that it alone can draw us to God. Just from observing creation, all people can see that God is Truth; we are all without excuse of understanding a Creator exists. “Ever since the creation of the world His eternal power and divine nature, invisible though they are, have been understood and seen through the things He has made.” (Romans 1:20) Yet, creation has been groaning since the Fall of Man. (Genesis 3) The ground was “subjected to futility” (verse 20) because of sin and it began to decay even as our bodies decay; aching to be restored to its original state. Creation waits, just as we wait, to be fully redeemed. Isaiah shares how it once was in the Garden of Eden before sin entered the world, and how it will be again one day, ‘The wolf will dwell with the lamb, and the leopard will lie down with the goat. The calf, the young lion, and the fattened calf will be together, and a child will lead them.” (Read more in Isaiah 11:6-9!) The Psalmist wrote of the second coming of Jesus as well saying all creation would praise God and truth would be revealed,  “Let the heavens be glad, and the earth rejoice! Let the sea and everything in it shout his praise! Let the fields and their crops burst out with joy! Let the trees of the forest sing for joy before the Lord, for He is coming! He is coming to judge the earth. He will judge the world with justice, and the nations with his truth.” (Psalm 96:11-13, NLT)

3) Who are the firstfruits of the Spirit? (verse 23)
When Moses spent 40 days on Mount Sinai, God gave instruction for building the tabernacle and how to celebrate the feasts. (Leviticus 23) The feasts were periods on the Jewish calendar to stop and worship the Lord, it was a time to remember what God had done. I found the study of the feasts very exciting as they each pointed to Jesus, even though they were instituted centuries before He was born. The Feast of Firstfruits directly followed Passover, which was a celebration of spring and new crops. Everyone offered up to God the very first of their crops during the Feast of Firstfruits. It was no coincidence that Jesus rose from the dead on the Feast of Firstfruits as the ultimate celebration of new life. He was the first to rise from the dead and live forever. (Matthew 28) All who trust Christ for forgiveness and salvation will experience this same resurrection from the dead! “For just as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ, the firstfruits; afterward, at His coming, those who belong to Christ”. (1 Corinthians 15:22-23) (Finding Christ in the Feast of Firstfruits) Something I find interesting is that an earthquake (creation groaning) was the first to celebrate the resurrection. The earth groaned exceedingly during the crucifixion, (Matthew 27:45-54) but creation shook again, this time with anticipation, at His resurrection. (Matthew 28:2)

Everyday Application

1) What were the sufferings of the present time, and what future glory was Paul referencing? (verse 18)
Paul wrote of his sufferable “thorn in the flesh” to the church in Corinth saying, “…so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan to torment me so that I would not exalt myself. Concerning this, I pleaded with the Lord three times that it would leave me. But He said to me, “My grace is sufficient for you, for my power is perfected in weakness.” (2 Corinthians 12:7-9) We can’t identify exactly what Paul’s thorn was, but this unknown is for our advantage; we can relate his sufferings with our own regardless of their source. Christians from many generations have benefited by his reference to the thorn while applying it to their specific problems. (Dr. Thomas Constable) The thorn of which Paul speaks gives us an understanding of God’s perspective concerning physical infirmities and suffering. (Blue Letter Bible) Personally, I have suffered from chronic pain for over 10 years. At times the pain is excruciating, but I have found complete trust in God despite the intensity. Turning to God in my pain has resulted in a much deeper relationship with the Lord of Lords than I would have had before. At one point, I had the same conversation with God that Paul records. “Please, Lord, take this pain away from me. I have learned my lesson.” (2 Corinthians 12:8-10) But God reminded me that I, like Paul, needed this pain to keep me humble. So, we walk hand in hand, day-by-day as I learn to trust Him more. It’s a wonderful hope of glory! I look forward to the day when He will wipe away every tear from my eyes. (Revelation 21:4) Then I will leap with the lame, see with the blind, hear with the deaf, and shout with the mute! Oh! What a glorious day!

2) How does the “groaning of creation” point to truth? (verses 19-20, 22)
Today, we are seeing the teaching of Jesus on the Mount of Olives fulfilled. He said mankind would become increasingly evil, fighting brother against brother. “There will be famines and earthquakes in various places. All these events are the beginning of labor pains.” (Matthew 24:3-8, emphasis mine) We are certainly seeing those labor pains in our day through earthquakes, tsunamis, famines, mud slides, volcanoes, fires, and other “natural disasters”. We hardly recover from one tragedy before another comes. Earthquakes alone have been increasing over the 120 years they have been recorded. You may remember the deadly earthquake and tsunami in the Indian Ocean in 2004. (World Vision) That year there were 1,672 earthquakes around the world. After that, numbers increased steadily through 2011 which topped at 2,481. We have had a slight drop since then, ranging between 1433 and 1808. But still, that is at least 4 earthquakes somewhere in the world every day. (Statista) All that without mentioning other “groanings of creation”! Obviously, the earth groans for the coming inheritance promised in Revelation by the Creator God Himself. The Apostle John wrote down what He saw as the new heaven and earth. (Revelation 1:1-2) Certainly, what we see in John’s book of revelations is only a glimpse of what we will experience in perfected Glory with God such as, clean water, the Tree of Life bearing all kinds of fruit, and the curse removed. Revelation 22:1-3 says, “Then he showed me the river of the water of life, clear as crystal, flowing from the throne of God and of the Lamb down the middle of the city’s main street. The tree of life was on each side of the river, bearing twelve kinds of fruit, producing its fruit every month. The leaves of the tree are for healing the nations, and there will no longer be any curse.

3) Who are the firstfruits of the Spirit? (verse 23)
When we accept Christ as Savior, we become a new creation. (2 Corinthians 5:17) His Holy Spirit works within us to remove our carnal spirit and to become new in Him. The things in our past are now gone! We are now alive in Christ. “But God, who is rich in mercy, because of his great love that he had for us, made us alive with Christ even though we were dead in trespasses. You are saved by grace! He also raised us up with him and seated us with him in the heavens in Christ Jesus.” (Ephesians 2:4-6) Paul takes it one step further… “so that in the coming ages he might display the immeasurable riches of his grace through his kindness to us in Christ Jesus.” (Ephesians 2:7) One day, all who trust Christ for forgiveness of sin and have repented (turned away from) of their sin will rise! We will be raptured into Heaven ever to be with the Lord. This is our very certain future hope! “For the Lord himself will descend from heaven with a shout, with the archangel’s voice, and with the trumpet of God, and the dead in Christ will rise first. Then we who are still alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.” (1 Thessalonians 4:16-17) And that time, our adoption in Christ will be finalized and our bodies will be gloriously changed. (1 Corinthians 15:50-58) So, in conclusion, dear sisters, I urge you, just as Paul did the Corinthians, “Be steadfast, immovable, always excelling in the Lord’s work, because you know that your labor in the Lord is not in vain.” (1 Corinthians 15:58)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Groaning!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Alive Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Word Day 12 Do As I Do: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Do As I Do!

The Questions

1) Why did Jesus ask the disciples if they knew what He had done for them? (verse 12)

2) Why did Jesus command the disciples to wash one another’s feet? (verse 14)

3) What did Jesus mean by “a servant is not greater than his master, and a messenger is not greater than the one who sent him”? (verse 16)

John 13:12-17

When Jesus had washed their feet and put on his outer clothing, he reclined again and said to them, “Do you know what I have done for you?” You call me Teacher and Lord – and you are speaking rightly, since that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done for you. Truly I tell you, a servant is not greater than his master, and a messenger is not greater than the one who sent him. If you know these things, you are blessed to do them.

Original Intent

1) Why did Jesus ask the disciples if they knew what He had done for them? (verse 12)
After Jesus washed the disciples’ feet He replaced His robe and proceeded to engage them in conversation as to why He did what He did. Previously, in verse 4, Jesus removed His robe after the Passover meal and wrapped a towel around His waist in preparation for foot washing. This common gesture of wearing a towel signified Jesus taking on the role of a slave. This would have baffled the disciples! Only slaves washed the feet of their master, but not even Jewish slaves were allowed to wash their masters’ feet (NKJV Chronological Study Bible Notes). To watch Jesus undertake such a menial task would have been beyond the understanding of the disciples. Many a time the disciples did not understand what Jesus was doing or teaching; Jesus knew they could be “slow” to understand. In Mark 8:14-21 Jesus told His disciples to watch out for the yeast of the Pharisees, but even as they discussed it among themselves, they did not understand Jesus’ meaning. They concluded His remark was because they’d forgotten to bring bread. Jesus rebuked them harshly and asked, “Don’t you understand yet?”. (Mark 8:21) In Matthew 15:2-19, Jesus criticizes the Pharisees for focusing on hand-washing traditions instead of God’s heart to honor Him. The disciples told Jesus the Pharisees were offended, but Jesus told them to leave the Pharisees alone as they were blind and were leading each other into a pit. The disciples again, not understanding, asked Jesus to explain. Jesus responded, “Do you still lack understanding?”. (Matthew 15:16) There were even times the disciples were afraid to ask Jesus questions. (Mark 9:30-32, John 16:16-19) Because His example of humble servitude was so critically important to His disciples imitating, He wanted to be sure they understood the full weight of His actions.

2) Why did Jesus command the disciples to wash one another’s feet? (verse 14)
Jesus wanted the disciples to understand what being humble, loving, and serving others really meant. Jesus knew a mere parable would not suffice, so He went out of His way to actively demonstrate what humility looked like by washing the filthy feet of His disciples. This act of humble love was an entirely new concept for the disciples. John Dickson explains, “The word humility in both the ancient Greek and Latin meant low, as in low to the ground. It had an entirely negative connotation. In a world that loved reputation and honour above pretty much anything else, humility just didn’t make sense.” Jesus wanted His disciples to become humble servants of each other and those around them who desperately needed to experience Christ’s offer to rescue them from sin. The only way for the disciples to grasp this concept was for Jesus to live it out for them in an unforgettably tangible way. He then commanded them to follow His example and do the same.

3) What did Jesus mean by “a servant is not greater than his master, and a messenger is not greater than the one who sent him”? (verse 16)
If Jesus, as their Teacher and Lord, could do such a menial task as wash their feet, then the disciples, as His students, are not above Him, and should do likewise. They were to follow His example and become servants. Jesus expressed this sentiment many times as He modeled a life of love for His disciples. (Matthew 10:24, Luke 6:40) In Luke’s record of the Passover where Jesus washed their feet, a dispute arose among the disciples about who should be considered the greatest. (Luke 22:24) It could be this discourse that prompted Jesus to embark on the foot washing ceremony. Jesus told them not to be like the kings who rule over the Gentiles because their main concern was status. Instead, Jesus’ disciples must be like Him and serve with humble love. (Luke 22:27)

Everyday Application

1) Why did Jesus ask the disciples if they knew what He had done for them? (verse 12)
On many occasions, the disciples didn’t understand what Jesus said or why He did some of the things He did. Jesus even had to rebuke them at times for taking His intended meaning beyond what He wanted them to understand. Can we blame them? After all, Jesus was God in the flesh. It would have been difficult for them to understand His divinity just as it is for us today. Sometimes, we go through difficult circumstances that leave us questioning God. A few years ago, I was betrayed by a close family member. When it happened, I was in total shock. I felt like Joseph when his brothers placed him in a pit and sold him into slavery. (Genesis 37:12-36) My life literally shattered that day! All I could think is, “Why?!”. I prayed for God to give me answers, but it was slow. He kept telling me to be patient. Little by little, things were revealed until I had the whole story. We need to wait on God to give His answers in His time. He is faithful to reveal Himself in the context of a relationship with Him as we study Scripture, listen to sermons, and seek wise counsel from other believers in Jesus. Even in the struggle, God graciously gives purpose. It wasn’t until Jesus’ death and resurrection that the disciples fully understood that Jesus’ example of humble servitude was to be the foundation by which they extended the love of Jesus to others. Are there circumstances in your life you don’t understand? Instead of worrying, or bringing your own solution, ask God for guidance through prayer. Read the Scriptures and seek godly counsel. He will be faithful to reveal His answer in His time. Just be patient.

2) Why did Jesus command the disciples to wash one another’s feet? (verse 14)
The command to wash one another’s feet in humble service extends to us as Christ-followers also. Jesus was the epitome of humility, and we are called to be like Him. (Romans 8:29) It doesn’t matter if we are the CEO of a company or a janitor, all who have surrendered their lives to Jesus are to serve others with humble hearts. I know someone who refused to help a former employee when he became Department Manager (we’ll call him C). The employee (P) was so disappointed. P confided to me that when C worked with him before becoming Manager, he would assist him in anything he needed. As Manager, however, C refused to take his calls. P couldn’t believe he was treated in such a manner after all he did for C when they worked together. We, as Christians are called to service regardless of our position in life. Philippians 2:3 states, “Do nothing out of selfish ambition or conceit, but in humility consider others as more important than yourselves”. As Christians, we need to wash each other’s feet.

3) What did Jesus mean by “a servant is not greater than his master, and a messenger is not greater than the one who sent him”? (verse 16)
“The world asks, “How many people work for you?”, but the Lord asks, “For how many people do you work?”” (Warren W. Wiersbe). A friend told me, while he was at the bank one day, he observed the CEO walking the floor. There was a piece of paper on the ground. The CEO, without thinking twice, picked it up, threw it away and continued walking the floor. My friend was absolutely amazed because, in his mind, the CEO could have easily called the janitor or another employee to pick up the trash. But he didn’t, he did it himself. This showed his humility. It wasn’t beneath him to pick up that paper. Loving and serving others isn’t about us, but Who we work for. Whatever we do, we are to do it for the benefit of others and, most importantly, for the glory of God. (Colossians 3:17) Reiterating Philippians 2:3, other people are more important than us, and our job as Christians is to serve them. If Jesus did it, so should we! (Philippians 2:5-11)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Do As I Do!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Word Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Enough Day 12 Humble King: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Humble King!

The Questions

1) What is the attitude of Jesus? (verse 5)

 

2) How did He demonstrate that attitude? (verses 6-8)

 

3) What is the fruit of this attitude? (verses 9-11)

Philippians 2:5-11

Adopt the same attitude as that of Christ Jesus,
6 who, existing in the form of God,
did not consider equality with God
as something to be exploited.
7 Instead he emptied himself
by assuming the form of a servant,
taking on the likeness of humanity.
And when he had come as a man,
8 he humbled himself by becoming obedient
to the point of death—
even to death on a cross.
9 For this reason God highly exalted him
and gave him the name
that is above every name,
10 so that at the name of Jesus
every knee will bow—
in heaven and on earth
and under the earth—
11 and every tongue will confess
that Jesus Christ is Lord,
to the glory of God the Father.

Original Intent

1) What is the attitude of Jesus? (verse 5)
Verse 8 in Philippians 2 says Jesus’ attitude is humble and obedient. Jesus is co-equal in the fullness of deity and divinity with God the Father and God the Spirit. God’s singular essence is expressed in three different persons, Father, Son, and Spirit. In Philippians 2, we are told that Jesus didn’t view His equality as something to be exploited. The Greek word for “exploited” is “harpagmos”, meaning to seize or prize something so as to hold onto it. Picture a mighty warrior armed for battle. He has a sword at his side, but he doesn’t choose to seize (or exploit) it for his own benefit or protection. This is a similar concept for Jesus as He came to earth. He chose not to seize all the power and status available to Him as God the Son, even though it was His. As He “emptied Himself”, He did not become “less God”, rather He chose not to seize His status so He could humbly become not just human, but the likeness of a servant. Jesus is both 100% God while also 100% human. When we look at the heart of Christ’s humility, we see its roots are embedded in fullness and security. Jesus knew His identity as God. When we look at the heart of obedience, it is love. In John 14:15 Jesus tells His followers, “If you love me, you will obey my commandments.” Love leads to humble obedience.

2) How did He demonstrate that attitude? (verses 6-8)
As Christ emptied Himself, that is, chose not to use His full power and authority as God the Son while on earth, He clothed Himself in the humble form of humanity. He took on the role of servant to the world He created. This posture is not new for God. As we read the entire Bible, we see God calling Himself the helper of Israel, or the helper of a person. He bends toward His creation, entering into our struggles and our reality to help us. In studying Philippians 2, we see the depths and lengths to which Jesus expressed God’s humility. He not only came as a man, but as a servant who would die a convicted criminal’s death on the cross. He died for those who would receive His sacrifice and for those who would reject Him. John 3:16 says, “For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.” 1 Peter 3:18 adds, “For Christ also suffered for sins once for all, the righteous for the unrighteous, that He might bring you to God. He was put to death in the flesh, but made alive by the Spirit.”
1 John 2:2 says, “He himself is the atoning sacrifice for our sins, and not only for ours, but also for those of the whole world.” He gave His life as an offering for all. This self-sacrifice is the highest form of both humility and obedience. He loves so deeply that His generosity is boundless as He gives up Himself for us, His beloved.

3) What is the fruit of this attitude? (verses 9-11)
In Hebrews 12:2 we are told Jesus endured the cross, despising its shame for the joy set before Him. What was this joy? You. Me. Our salvation. He humbled Himself so we might not perish, be brought near to God, and made alive by His Spirit. This is His joyful reward! We are the joy set before Him! The restoration of all things that had been wrecked by sin was and is His motivation. The fruit of His humility and obedience is that He is exalted above all names, that every knee will bow on heaven and on earth and every tongue confess the truth that He is Lord. The fruit of Jesus’ humility is our salvation and restored relationship with God. One day, the whole of creation will declare this truth in due time.

Everyday Application

1) What is the attitude of Jesus? (verse 5)
We are to take on the attitude of Jesus who demonstrated humble obedience, rooted in love and security, willing to self-sacrifice for those who receive us and those who don’t. We can try to muster up this attitude, but Jesus warns us that without Him, we can do nothing. (John 15:5) We are meant to abide in His love so that we are able to bear Christ’s fruit.  (John 15:9) The type of Christ-like humility and obedience we are called toward is utterly beyond us if we attempt to dredge it up without His presence, power, and love as the source of our motivation and capability. When we abide in Christ, and are rooted and grounded in His love (Ephesians 3:17), we have security in our identity as His beloved children (Ephesians 1:5-13) and are capable of humbling ourselves as He did because He has changed our heart desire to follow the God we trust and love, just as Jesus did.

2) How did He demonstrate that attitude? (verses 6-8)
Jesus demonstrated His humility by choosing to come to earth as a servant and by ultimately going to the cross. We are invited by Him to follow His example and deny ourselves, for the love of Him and others, as we take up our cross and follow Him. (Matthew 16:24) The meaning of this invitation and exhortation should drive the way we walk through everyday life. To pick up our cross, is to imply that we will not hesitate to cheerfully and willingly bear persecutions, troubles, distresses just as our Savior did. Jesus bore the cross; He took it up and laid Himself upon it in all humility. He did not do this stoically or easily, but He did it willingly and with great humility and love. When we follow Jesus, we ultimately become the type of people who are also willing to die to ourselves as we follow Him. Those who follow Jesus are to consider others as more important than themselves (Philippians 2:3), choosing to live sacrificially because they are filled with the kind of love that pours out freely.

3) What is the fruit of this attitude? (verses 9-11)
The fruit of Jesus’ humble, loving obedience is our restoration to God and also the rightful exaltation of Him above all else. For us, the fruit is surprisingly similar. In James 4:10 we are told to humble ourselves before the Lord and He will exalt us. He lifts us when we bow to Him. When we do not insist on our own way (1 Corinthians 13:15) we bend as Jesus did, making room for God’s way. The fruit of our bending is a character more formed to the likeness of Jesus and it can even have the extended fruit of reaching others for Jesus. Many turn away from Jesus because of the pride of His people. Jesus chided the pharisees for this sin over and over. (Matthew 23, Luke 11:37-54, Mark 12:35-40, Luke 20:45-47) When a Christian has the attitude of Jesus, however, one of humble servitude, combined with obedient love, people who don’t yet know Jesus will see something unique and be drawn to Him through what they see of Him alive in us. (John 13:35)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Humble King!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Follow Day 15 Lydia, Spaghetti, and Waffles

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Read His Words Before Ours!

Acts 16:6-15, 40
Romans 12:1-21
Mark 8:34-38

Follow, Day 15

Men’s brains work like waffles; women’s work like spaghetti.

Have you heard this analogy? While I’ve never read the book in which it’s presented, I am very aware of the concept. Men are able to compartmentalize their thinking (waffles), whereas women have several thoughts moving at once that may be under, over, in-between, wrapped around, tied in knots, etc (spaghetti).

For example, when my husband asks what I’m thinking, I need to follow one specific noodle in my mind to figure out how it connected with what we were originally talking about. In other scenarios, I will bring up a topic from a previous conversation and he will acknowledge he hasn’t considered it since because he “tucked that thought in its waffle square.”

I don’t know about you, but I’m pretty sure if my brain truly existed in the “waffle-sphere,” things would end badly. I’d tuck something away safely in a square and promptly forget about it forever. Or I would ineffectively label my squares and end up with a massive, jumbled laundry pile of sorts, one with random thoughts falling away like errant socks rolling down the sides and disappearing (is this where all the missing socks go?).

The more I imagined life with a waffle-mind, my thankfulness for how the Lord wired my brain grew. With these thoughts, I began writing this Journey Study and was surprised to encounter an entirely new and challenging perspective on our dear sister in the Bible, Lydia.

Lydia’s story graces only a few verses in Scripture, but a great deal about her can be inferred from those lines. If you already read the Acts passages at the start of this study, excellent! If not, take a minute to read now. (Acts 16:6-15, 40)

Paul encountered Lydia outside the city gates of Philippi, yet Lydia was introduced as being from the city of Thyatira. Looking at the map of Paul’s missionary journeys in the back of my Bible, I discovered Thyatira and Phillippi are not neighboring towns; Lydia was a traveler. 

Additionally, she was a seller of purple cloth, for which Thyatira was famous. Note the verse does not say she was married to a seller of purple cloth; no, Lydia was a business woman, defying social norms by actively working.

She is also described as God-fearing. Paul found Lydia and other women gathered in prayer outside of the city gates. These women were humble and determined enough to step outside the boundaries of the city (most definitely the physical ones, but perhaps the societal, economic, and emotional boundaries as well) in order to seek the Lord. Lydia’s presence was intentional as she denied her own convenient comfort. (Mark 8:34)

After Lydia is introduced, we are immediately told what she was doing: listening. Because she was actively engaged with Paul’s words, “the Lord opened her heart to respond.” (Acts 16:14) If I were to envision this scenario occurring today, it might look like a woman intentionally moving to a place where she can encounter the Lord. For me, that would mean leaving my phone in the other room, having my journal and a pen ready to write thoughts to and from the Lord, and time enough to be still and truly listen.

Lydia followed through on the Lord’s nudge to respond. Holding nothing back from the Lord, she and her household were baptized. Then, she served as hostess to Paul and his traveling companions on multiple occasions. She demonstrated hospitality, generosity, humility, focus, and faithfulness. (Romans 12:6)

Now, in a perfect example of my brain’s spaghetti-like wiring, let’s jump back to how Lydia’s example showed me two ways in which I am asking the Lord to help my “spaghetti-ness.” First, like Lydia, I’m learning I must carve out time to be with the Lord and listen. The compartments of church and my personal time with Him cannot be replaced by other things. Failing to prioritize those will be detrimental to myself and those the Lord is entrusting to me.

Second, I do compartmentalize some areas that I shouldn’t. The phrase “separation between church and state” is not a biblical concept, yet it aptly describes a pattern of distinct boundaries between Jesus and the rest of my life. Rather than existing in separate compartments, what I learn in church and during my quiet times MUST bleed over into the other facets of my life. I must blend my heart for the Lord with my work environment and ethic, my home life, and my time in community. This does not mean I have a “Honk if you love Jesus” bumper sticker on my cubicle, but it does mean that I live to be a light to those around me. 

Lydia took all she had and used it for the glory of the Lord.
As a result, her entire household met Jesus.

Paul and his companions were blessed, ministered to, and energized for their journeys.
The kingdom gained a hard-working evangelist with a broad sphere of influence.

Beloved, as we consider our lives, where might God be calling us to use what He’s already given us for His glory?

Ready for more? Dig Deeper!
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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Follow Day 2 Trust Through Tears: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Trust Through Tears!

The Questions

1) What is the “business” God has given for us to do?

2) How do we better understand God as a Groom through this passage?

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?

John 9:1-7

As He (Jesus) was passing by, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 “Neither this man nor his parents sinned,” Jesus answered. “This came about so that God’s works might be displayed in him. 4 We must do the works of him who sent me while it is day. Night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 After he said these things he spit on the ground, made some mud from the saliva, and spread the mud on his eyes. 7 “Go,” he told him, “wash in the pool of Siloam” (which means “Sent”). So he left, washed, and came back seeing.

Original Intent

1) Why does Jesus connect the man’s blindness to God’s glory and Jesus’ work? (verses 3-4)
It was a common belief among Jews that sickness was a consequence inflicted by God as a result of sinfulness. This came from the incorrect interpretation of an Old Testament passage, “
Do not bow in worship to them (false gods), and do not serve them; for I, the Lord your God, am a jealous God, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generations of those who hate Me.” (Exodus 20:5) Each time this warning is recorded in Scripture, it’s tied to keeping the Ten Commandments. God is reminding Israel He cannot overlook sin because He is just. Hearts that rebel against the Lord God will be punished, and that legacy will often live on their children and grandchildren. The original passages are very clearly focused on the heart condition resulting in sinfulness, but over time, and the sway of legalism from the Pharisees, Jews stretched the consequence to mean a physical illness instead of an idolatrous heart. It’s easier to blame something physical on sin than be prompted to examine our hearts before a holy God, isn’t it? Just as in the Old Testament, Jesus is still seeking after true heart humility and this man’s blindness from birth was
neither random nor an accident. It wasn’t “by chance” Jesus met this beggar at a divinely appointed time on the roadside that Sabbath so his blindness would be the gateway for God’s glory to be revealed through
Jesus’ work.

2) What is meant by connecting “work” to “night” and “day”? (verse 4)
It’s the small words in the Bible that often mean the most. If you want to dig deeper and grow in what the Holy Spirit will teach you, pay attention to the little words of Scripture. On the heels of Jesus correcting the disciples’ theology (their understanding of God) on the blind man, Jesus takes the opportunity to teach His disciples about purpose and mission. He begins by using the little pronoun “we”.  “
We must do the works of Him who sent me while it is day. Night is coming when no one can work.” (verse 4) God Almighty, humbled in the flesh, standing before human disciples, just invited (again) ordinary people to do His divine work with Him. How unspeakable! Jesus did not come to earth to sit idly by, learn carpentry from His human father, Joseph, make good friends, and be an upstanding citizen in the ancient middle east. He came with a purpose, and He “must” accomplish it. That Greek word for must, another small word, means “bound or lashed to”. Christ was “lashed to” His purposeful work to follow the mission of the triune God. While Jesus walked the earth, there was intentional work to accomplish. When He ascended to Heaven, He continues His work of interceding on behalf of us to the Father, but our work also continues on earth through the power of the Holy Spirit. Ah, the beautiful “we”. Every believer “lashed to” the work being done in unity with the Father, Son, and Spirit. Work now, while it is light, while it is still called “today”. (Hebrews 3:13-15) For a time will come, when the Light given by the Holy Spirit will be gone as Believers are taken to be with the Lord forever, and the time to do Kingdom Work on earth will end as Jesus returns in judgement. (Philippians 2:9-12)
3) What does Jesus mean by being the light of the world as long as He was in the world? (verse 5)
As John writes in His gospel, Jesus is the “Light of men” and He was revealed as He entered the world. (John 1:4-9) In Revelation, the same author, John, describes the vision of “New Jerusalem”, which is the eternal home for all who believe in Jesus, as not needing any planetary light source. “The city does not need the sun or the moon to shine on it, because the glory of God illuminates it, and its lamp is the Lamb.” (Revelation 21:22) Jesus IS the light. When He walked the earth, He was on mission to accomplish the very specific work of the divine godhead to rescue mankind. This covered every moment and every action of Jesus. His mission was interwoven into every aspect of His life from the mundane to the magnificent. When He ascended back to Heaven, He made it clear to the disciples the “we” work was intended to continue. “
Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe everything I have commanded you.(…)” (Matthew 28:19-20) While Jesus was still with His disciples He gave them a heads up that though He was leaving, He would send His own Spirit to dwell within them. Through the Spirit’s power, they would continue the work He had called them into. (Acts 1:8) Also while Jesus was on earth, He taught that we also were the “light of the world”because His light is within us. (Matthew 5:14-16)

Everyday Application

1) Why does Jesus connect the man’s blindness to God’s glory and Jesus’ work? (verses 3-4)
It’s an interesting trifecta, isn’t it? One no sane human being would ever devise. We run from suffering. We plead against loss whether it’s financial, emotional, or physical. But, where we see ruin, deep sorrow, and grief curtained in black darkness, the Lord of Light and Life sees a gateway for His glory to be revealed through the work of Christ! Our sin-wrecked hearts are destined to send each of us to an eternity apart from Love and Hope with God, but God took the suffering from our sin and magnificently gave Jesus and His work on the cross as a means to bring about His glory of saving us. What is more glorious than taking what is worthless and esteeming it to the highest place of honor?! One man’s story from ancient Israel can become our anthem in everyday life. Whether it’s losing your patience with your unruly toddler, the emotional gut-punch from your teenager, the sickening grief that comes from watching a loved one die painfully, the heart-wrenching agony of knowing the one you loved walked out on you, or something else entirely, the triad remains and hope is alive. Our suffering opens the door for Jesus to do His work, and God’s glory will be the telltale trademark of our redemption stories. The question we need to ask is, will we surrender to His hand, or will we drag ourselves, and our pain, away in agonizing anger or self-demise, rejecting the Lord of Life and Love.

2) What is meant by connecting “work” to “night” and “day”? (verse 4)
How often do you wake up, do your morning thing, and remember that everything stretching out before you on is an opportunity to work with the God of the Universe?! Not everyday?! Me either! As our awareness of this reality grows, however, the quicker we are to view everything we do in life as kingdom work. This drastically shifts our perspective and gives us new meaning, purpose, and real depth to even the most mundane aspects of our lives. (1 Corinthians 10:31) Jesus said we must work while it is day. Today. This moment, and the next. The one when you are in conflict with your spouse. The hot minute when you want to scream at your toddler. The “fat minute” when your teenager acts like a teenager. The moment when your heart screams over injustice committed against you or your head hangs in shameful regret. These are all moments that fill “the day”. There is work to do here and now. There is “We” work that “must” be done. These are the opportunities to surrender to the work the Holy Spirit is actively doing in us, as we submit our will to His, and allow His work to flow through us to advance the Kingdom one moment at a time. Are you ready to work alongside the God of your heart? He’s inviting you in!


3) What does Jesus mean by being the light of the world as long as He was in the world? (verse 5)
There will come a day when the time for work will be done. The opportunity to choose to surrender one’s will and self to Jesus will close. Work for the Kingdom will cease, and Christ will summon everyone to His judgement seat where only those whose names are found written in the Lamb’s book of life will be given full access to dwell with God forever. (Revelation 20:15) Everyone else will be turned away to the “lake of fire” and eternal separation from God’s love. This should urge us forward with passion to work for advancing God’s kingdom now! Paul fervently wrote to the church in Rome, urging them to “love one another” because “…it is already the hour for you to wake up from sleep, because now our salvation is nearer than when we first believed. The night is nearly over, and the day is near; so let us discard the deeds of darkness and put on the armor of light.” (Romans 13:11-12) How will you choose to surrender more to God’s will today than you did yesterday? Love well, Sisters, the day’s end is near!


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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Follow Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Worship VII Day 5 Lower Still

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Read His Words Before Ours!

Isaiah 53:2-3
Matthew 11:28-30
John 13:12-16
Philippians 2:5-8
Hebrews 2:14-18

Worship VII, Day 5

For years, I stood in church services and wrestled with my conscience.

Am I singing lyrics I sincerely believe?
Are my motives sincere?

Oh, what grace I have discovered as I sought the Lord with these concerns!

In our songs as believers, we address three audiences: ourselves, others, and God.
Sometimes, we are reminding our own souls of Who God is. (Psalm 103:1-2)
Other times, we join in song with, and to, each other as we sing truth. (Ephesians 5:18-21)
Most importantly, we lift our spirits and songs directly to God in awestruck wonder. (Psalm 92:1-4)

Though we may not always “feel” the words, God takes our imperfect praise and uses it to reveal Himself to us.

As I considered the lyrics to Lower Still, my heart could barely contain my angst mixed with glorious praise.

“Look, He’s covered in dirt
The blood of His mother has mixed with the Earth
And she’s just a child who’s throbbing in pain
From the terror of birth by the light of a cave
Now they’ve laid that small baby
Where creatures come eat
Like a meal for the swine who have no clue that He
Is still holding together the world that they see
They don’t know just how low He has to go
Lower still” 

The sight of a young mother laying her newborn child in a feeding trough intended for the animal’ food is likely unimaginable to us. The irony of the humble surroundings of Christ’s birth is much more significant when we understand this baby was God in the flesh.

The child’s mother, Mary, submitted to her God (Luke 1:46-49), despite her limited understanding. Did Mary realize her son’s humble beginning would set the trend of His life? That Jesus would become her Savior?

Just as obediently, the omniscient Son of God, humbled Himself and came to earth in human form (Hebrews 2:14-18), knowingly embracing a sacrificial life on the dusty planet He’d created. How do we comprehend a Father sending His Son to the agonies of earth and leaving the glories of Heaven? For, as we follow Jesus’ story, we learn He would go even lower than a feeding trough.

“Look now He’s kneeling He’s washin’ their feet
Though they’re all filthy fishermen, traitors and thieves
Now He’s pouring His heart out and they’re fallin’ asleep
But He has to go lower still”

Unable to grasp this level of humility, Simon Peter initially refused Jesus’ invitation to wash his feet. (John 13:6-8) He didn’t realize Jesus was demonstrating why He had come.

Although we don’t know much about Jesus’ life between His boyhood and His manhood, the apostle Paul wrote to the believers at Philippi, describing Jesus’ heart. It would be difficult to find a better example of Jesus’ humble depths than Paul’s words in Philippians 2.

God in Jesus “emptied Himself.” That’s low!
He took upon Himself “the likeness of humanity.” That’s lower!
In this human condition, Christ humbled Himself “to the point of death — even death on a cross.” Lower still.

Commentators help us imagine why the apostles would have been gripped by death on a cross, in comparing it to the barbaric way many Jews died during the Nazi regime. Stripped of their belongings, clothing, and dignity, millions were led to gas chambers to die an agonizing death. Crucifixion was THIS kind of death. And Jesus went willingly. Author and pastor, Trevin Wax, explained, “The Creator was slain by His creation. The Shepherd was slain by His sheep. The Creator of life submitted to death.”

Even lower He went.

“There is greater love to show
Hands to the plow
Further down now
Blood must flow

All these steps are personal
All His shame is ransom
Oh do you see, do you see just how low, he has come
Do you see it now?
No one takes from him
What he freely gives away
Beat in his face
Tear the skin off his back
Lower still, lower still
Strip off his clothes
Make him crawl through the streets
Lower still, lower still
Hang him like meat
On a criminal’s tree
Lower still, lower still
Bury his corpse in the Earth
Like a seed, like a seed, like a seed
Lower still, lower still

Lower still, lower still…”

But God! (Romans 5:6-8)
Christ was lowered into a borrowed tomb, then rose out of it
that we may be lowered and raised with Him!
Christ went low so our songs could rise:
Hallelujah, what a Savior!

“The Earth explodes
She cannot hold Him!
And all therein is placed beneath Him
And death itself no longer reigns
It cannot keep the ones He gave himself to save
And as the universe shatters the darkness dissolves
He alone will be honored
We will bathe in His splendor
As all heads bow lower still
All heads bow lower still.”

Paul reminds us Christ died and returned to life. And one day every knee will bow lower still to the risen and reigning Christ. (Romans 14:9-11) May we choose now to fall honestly and humbly at the feet of Jesus, to bow our heads and hearts lower still, and discover His glorious grace.

Ready for more? Dig Deeper!
Join us for every Journey Study by signing up!
Looking for yesterday’s Journey Study?
Share your thoughts from today’s Study!

Don’t miss today’s Digging Deeper!     And we’d love to hear your thoughts from today’s Journey!    Comment Here!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Worship VII Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!
Click the above image for today’s Digging Deeper!

Looking for other journeys from this theme?
Here’s a link to all past studies in Worship VII!

Sketched VIII Day 4 Zacchaeus: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Zacchaeus!

The Questions

1) Why is there such a dichotomy between verses 6 and 7 where there is joy and complaint?

2) What is significant about Zacchaeus’ response in verses 6-8?

3) What does it mean to be a “son of Abraham” (verse 9) and how is this tied to Jesus’ mission statement in verse 10?

Luke 19:1-10

He entered Jericho and was passing through. 2 There was a man named Zacchaeus who was a chief tax collector, and he was rich. 3 He was trying to see who Jesus was, but he was not able because of the crowd, since he was a short man. 4 So running ahead, he climbed up a sycamore tree to see Jesus, since he was about to pass that way. 5 When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down because today it is necessary for me to stay at your house.”

6 So he quickly came down and welcomed him joyfully. 7 All who saw it began to complain, “He’s gone to stay with a sinful man.”

8 But Zacchaeus stood there and said to the Lord, “Look, I’ll give half of my possessions to the poor, Lord. And if I have extorted anything from anyone, I’ll pay back four times as much.”

9 “Today salvation has come to this house,” Jesus told him, “because he too is a son of Abraham. 10 For the Son of Man has come to seek and to save the lost.”

Original Intent

1) Why is there such a dichotomy between verses 6 and 7 where there is joy and complaint?
Jesus extends the invitation of hope to Zacchaeus, even calling him by name. You can almost hear the rich welcome in Jesus’ hearty greeting as He called aloud to the rich man in the tree. Zacchaeus’ heart was ready to welcome Jesus, not just in his house, but in his heart and life. Joy is the inevitable, always consistent component of welcoming Jesus into one’s heart and life. Peace flows and joy abounds every single time; it’s simply part of the delight of being made new! God does not call us to Him only for us to respond as if we had been coerced; genuine repentance always results in genuine joy because we are being welcomed by the God of the Universe! However, to those hearts who aren’t ready to repent, who are still stuck in themselves and their own prideful arrogance, this “good news” of forgiveness and new life, repels them. Follow Jesus and give away their wealth? No, thanks! Follow Jesus and become an outcast in their family or society? No way! Follow Jesus and live His way instead of my own? Insanity! Paul illustrates this reality by using the imagery of a wonderful fragrance lingering on the clothes of a redeemed, Christ-following heart. (2 Corinthians 2:14-15) To those who are also ready to welcome Jesus, this fragrance is a beautiful, sweet invitation to new life! To those who still want to serve themselves, this fragrance carries the strong reminder of their own soul-death. Paul bluntly states it as “the aroma of death leading to death”. (2 Corinthians 2:16) While Jesus and Zacchaeus rejoiced, the Pharisees around them complained because their hearts still stubbornly clung to their own attempt to rule their own lives.

2) What is significant about Zacchaeus’ response in verses 6-8?
First, it’s important to note that Zacchaeus’ actions are indeed a response, not an initiation. Often, we think we have “found God” as if He were working to hide from us, waiting for us look in the right place. Long before Zacchaeus climbed that sycamore tree, his heart had been stirred to curiosity about Jesus as the Spirit of God wooed his heart to hunger for depth and truth. On our own, we will never seek for God, instead, we will all choose to go our own ways. This is exactly why Jesus came! He knew we would never seek Him out, so He came to choose us, to lovingly sacrifice Himself for us, and to call us to be in relationship with Him. We all went astray like sheep; we all have turned to our own way; and the Lord has punished Him (Jesus!) for the iniquity of us all. (Isaiah 53:6) He does, however, still give us the choice to accept or reject Him. He calls us to Him, willingly holding out forgiveness and hope, but it’s our decision to either humbly accept with joy, as Zacchaeus did, or to reject Him. (Romans 10:13) Jesus called Zacchaeus by name, and commanded him to hurry, to which Zacchaeus wastes no time scurrying down the tree. His heart was awakening to new life! He further responds to Jesus by declaring full repentance from his past way of life and making choices to live out his new redeemed life in new, radical ways.

3) What does it mean to be a “son of Abraham” (verse 9) and how is this tied to Jesus’ mission statement in verse 10?
God promised Abraham he would become the father of many nations. He would have so many offspring they would be too numerous to count, even more than the sand on the shores or the stars in the sky! (Genesis 22:17) God gave Abraham a son, Isaac, as his son of promise. From Isaac came Jacob, whose name was changed by God to Israel and who fathered 12 sons who became the patriarchs for the 12 tribes of Israel. This is the beginning of the nation Israel, the Jews, God’s chosen people. A “son of Abraham” was common lingo among Jews for a traceable bloodline that extended back to “Father Abraham”. This was strictly for Jews and would never be associated with a Gentile who had zero physical connection to Abraham. While Zacchaeus was a Jew, he was easily the most hated man in the Jericho region for his swindling and collaboration with the Roman government. To call this man a “son of Abraham” was offensive and despicable! In this heart-transformative moment, however, Jesus wasn’t referencing Zacchaeus’ physical heritage. When God promised Abraham he would become the father of many nations, God wasn’t limiting his promise to physical children, He went far beyond flesh and bone to include spiritual offspring. Abraham’s son of promise was more than the first Jewish boy, rather, Isaac became the first offspring through whom would eventually come Jesus Christ. All who trust in Jesus’ saving work on the cross becomes a child of God through their faith. Instead of physical genetic code being passed down generation to generation, God had always intended for His people to understand it was Abraham’s faith that saved him and set him apart. (Romans 4:23-25) When Jesus said Zacchaeus was a “son of Abraham”, He meant Zacchaeus also believed Him with faith just as Abraham had done centuries earlier.

Everyday Application

1) Why is there such a dichotomy between verses 6 and 7 where there is joy and complaint? We look at the scenario in these verses and it may seem happenchance. Jesus was walking through the area, which happened to be in the vicinity of a certain tax official. This official also happened to have already heard of Jesus, and his curiosity about Him happened to be so intensified he climbed a sycamore tree, which also, by the way, happened to be on the route where Jesus was walking. Then, Jesus happened to know Zacchaeus’ name and his exact location. Good luck, right? Because Jesus is fully God, and walked in full unity with God the Father, there was absolutely nothing circumstantial about Jesus meeting Zacchaeus on the road that day. In fact, in His infinite knowledge, God foresaw this divine appointment when He planted the seed that would one day grow into that very sycamore tree! As Jesus walked the road that day, He knew He would meet Zacchaeus. He knew He was about to reach a lost soul and rescue him for all eternity. He knew of the impact Zacchaeus’ renewed life would make for the kingdom, and He was excitedly anticipating “meeting” Zacchaeus. Play out this divine perspective in your own life. Where have you experienced God deeply? Imagine how He eagerly waited for those moments! Embrace this joy, then walk confidently in the calling He has prepared for you! God rescued you on purpose to live for Him with intentionality. It isn’t always easy, in fact, like Zacchaeus, you will be met with sneers, complaints, and mockery for following Jesus, but to others, you will be extending the fragrance of life that was extended to you through Jesus! Following Him is always worth it!

2) What is significant about Zacchaeus’ response in verses 6-8?
Jesus called Zacchaeus to hurry down, which he hastily and joyfully obliged, then he took another step and declared a turning away from his past life. He simultaneously admitted to his sinfulness, while also actively moving in a new, opposite, direction from how he was previously living. He moved from deceptively stealing to generously giving following his heart shift from arrogance to repentance. This pattern is significant because we see it all over Scripture. The disciples immediately left all their material possessions and followed Jesus when He called them. (Matthew 4:19-20) The demon-possessed man begged to follow Jesus after being healed spiritually and physically. (Mark 5:18-20) In the Old Testament, Abraham left his hometown and his family of origin to follow God. (Genesis 12:1-4) This same pattern should show up often in our own lives. Hear God’s call to obedience, joyfully embrace His grace, then waste no time moving into following Him and living it out!

3) What does it mean to be a “son of Abraham” (verse 9) and how is this tied to Jesus’ mission statement in verse 10?
For centuries, Jews had missed the point that it was Abraham’s faith, not his bloodline, the Jews were to emulate. They focused so heavily on pure heritage and traceable ancestors they missed the whole concept of saving faith in God. It was never Abraham’s work, or even the heir he produced, it was always and only about trusting the God of the Universe who brought life and miracles out of dead things. (Genesis 15:6, Romans 4:22) In their late 90’s, Abraham and Sarah were far past the age of child-bearing. Their bodies were “dead to heirs”, (Romans 4:19) but God brought life just as He said He would. What a beautiful illustration of our own souls! Apart from Jesus, we are dead to the “real life” we could have in God! (Ephesians 2:1) We are bound as a slave to sin and completely incapable of pleasing God and earning a right standing with Him. The author of Hebrews says, “without faith it is impossible to please God.” (Hebrews 11:6) This is the key! Only through faith alone, can we find peace with God and abundant life. When we trust Jesus and repent from our sin, trusting Him with our everything, God uses our faith as a “seed” to make us new and call us into life from the dead way we had been living. (Romans 4:23-25)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Zacchaeus!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched VIII Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched VIII Day 2 Hagar And Ishmael: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Hagar And Ishmael!

The Questions

1) Why did Sarai and Abraham try to fulfill the promises of God in their own power?

2) Why would God ask Hagar to submit to the mistreatment of Sarai?

3) Why did it mean so much to Hagar to be seen and heard by God?

Genesis 16

Abram’s wife, Sarai, had not borne any children for him, but she owned an Egyptian slave named Hagar. 2 Sarai said to Abram, “Since the Lord has prevented me from bearing children, go to my slave; perhaps through her I can build a family.” And Abram agreed to what Sarai said. 3 So Abram’s wife, Sarai, took Hagar, her Egyptian slave, and gave her to her husband, Abram, as a wife for him. This happened after Abram had lived in the land of Canaan ten years. 4 He slept with Hagar, and she became pregnant. When she saw that she was pregnant, her mistress became contemptible to her. 5 Then Sarai said to Abram, “You are responsible for my suffering! I put my slave in your arms, and when she saw that she was pregnant, I became contemptible to her. May the Lord judge between me and you.”

6 Abram replied to Sarai, “Here, your slave is in your power; do whatever you want with her.” Then Sarai mistreated her so much that she ran away from her.

7 The angel of the Lord found her by a spring in the wilderness, the spring on the way to Shur. 8 He said, “Hagar, slave of Sarai, where have you come from and where are you going?”

She replied, “I’m running away from my mistress Sarai.”

9 The angel of the Lord said to her, “Go back to your mistress and submit to her authority.” 10 The angel of the Lord said to her, “I will greatly multiply your offspring, and they will be too many to count.”

11 The angel of the Lord said to her, “You have conceived and will have a son. You will name him Ishmael, for the Lord has heard your cry of affliction. 12 This man will be like a wild donkey. His hand will be against everyone, and everyone’s hand will be against him; he will settle near all his relatives.”

13 So she named the Lord who spoke to her: “You are El-roi,” for she said, “In this place, have I actually seen the one who sees me?”  14 That is why the well is called Beer-lahai-roi. It is between Kadesh and Bered.

15 So Hagar gave birth to Abram’s son, and Abram named his son (whom Hagar bore) Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to him.

Original Intent

1) Why did Sarai and Abraham try to fulfill the promises of God in their own power?
In Genesis 12:2, God told Abram He would bless him with many descendants. Abram and Sarai waited ten years for God to give them a child and fulfill His promise. They were already very old, so Sarai figured God must want them to use a surrogate woman to start a family. (Genesis 16:2) While the exact circumstances of the surrogate arrangement are not known, author David Guzik explains, “According to customs of the day, Hagar would actually sit on the lap of Sarai as Abram inseminated her, to show that the child would legally belong to Sarai, as Hagar was merely a substitute for Sarai.” Abram and Sarai believed God’s promise, but they took it upon themselves to fulfill it since it seemed as if God wasn’t coming through. If they had waited for God to fulfill His word (which He did over a decade later,) they would have saved themselves much suffering. By using Sarai’s slave, Hagar, to give Abram a son, Ishmael, they caused strife and heartbreak for everyone, including our own world as Islam came through Ishmael. The preacher Charles Spurgeon notes that, “Very likely Hagar was one of the slaves given to him by Pharaoh when he dismissed him and Sarah; and you know what trouble Hagar brought into the family. If Abraham had lived the separated life, and hadn’t fallen into the customs of those around him, he would not have had that sin and sorrow concerning Hagar; nor would he have had that righteous rebuke from Abimelech, the king of Gerar, when again he had acted deceitfully with regard to his wife.” (Genesis 20:1) Sarai and Abram were desperate to make God’s promises come true, but their intervention was not part of God’s plan.  John Piper notes, “God will not settle for anything less than the path of impossibility: He aims to show that nothing is too difficult for the Lord. (Luke 1:37) His purpose in all He does is to magnify His sovereign grace and keep us in our humble place.”  May we all cling to God’s promises while patiently trusting in His plan to bring the best results.

2) Why would God ask Hagar to submit to the mistreatment of Sarai?
When Abram and Sarai decide to use the slave woman, Hagar, as a surrogate so they can have a son, tensions rise. (Genesis 16:3)  Hagar is proud of carrying Abram’s child, and Sarai is enraged by her attitude.  Encouraged by Abram, Sarai mistreats Hagar and causes her to run away. (Genesis 16:5-6) God stops Hagar in her desert flight and urges her to return and once again submit herself to Sarai. (Genesis 16:9) While it may seem harsh for the Lord to send Hagar back to where she had been mistreated, God instructed her to return, not for harm, but for a blessing. According to the Commentary Critical and Explanatory on the Whole Bible, “The counsel was given in kindness as well as wisdom; for, by continuing to penetrate further into the wilderness, she must inevitably have perished, and all her prospects of maternity been blasted.” God had plans for Hagar and her baby, even though she was not carrying the child of promise. Every life is important to the Lord, regardless of the circumstances surrounding conception! The angel of the Lord, which was “Jesus pre-incarnate,” according to Dr. Tony Evans, told her she would have a son and he too would be the beginning of many descendants. Scholar Elizabeth Tracy emphasizes “God focuses on Hagar’s future; she won’t return defenseless or with the same status.  She will return with strong promises received directly and personally from God.” As David Guzik explains, “The Angel of the Lord told her to repent. If she changed her direction, there was an inherent promise – obey Me and I will protect you. Jesus didn’t tell Hagar to return to abuse; He made an implied promise of protection.” After encountering Jesus, Hagar calls the Lord “El Roi,” which translates to “the God who sees”. (Genesis 16:3) Hagar does not fear returning to live with Abram and Sarai because she knows God has heard her, seen her, and promised her blessing through her son.

3) Why did it mean so much to Hagar to be seen and heard by God?
When the angel of the Lord, Jesus in the flesh before He came as a baby, appeared to Hagar, He told her some remarkable things as well as some hard things. (Genesis 16:7) One of those hard things was for her to return to living with Abram and Sarai, the place she had just escaped. According to author Beth Moore,  “Hagar is a name that means stranger — that she’s a stranger. Now I want you to please note that the angel of the Lord has sought out the stranger. This is making me think of Ephesians 2 which says you are ‘no longer foreigners and strangers, but you are citizens with the saints of God, members of the household of God, that he seeks out strangers.’” Because her very name means stranger, the fact that God would seek her out was meaningful to Hagar. Not only did God seek her out, but she is the first person in Scripture to whom the angel of the Lord appears. David Guzik notes how God “didn’t first appear to Noah or Enoch or Abram. The Angel of the LORD first appeared to a single mother-to-be who had a pride problem and was mistreated by the woman who put her into the whole mess.” Because she was a stranger, far from home with no resources or support, she had nowhere to turn. The fact that God heard her anguish and saw her situation was life-changing. Author Joni Eareckson Tada observes, “Her circumstances didn’t miraculously change, but she had experienced the miracle of a changed perspective. Knowing that God is real, and He was really involved in her life story, gave Hagar renewed vision for what otherwise looked like a desperate situation.” Knowing she had been seen and heard by God meant Hagar could keep going. She could return to the household of Sarai and wait for the birth of her son without fear, because she knew God was protecting her, watching over her, and had promised her the blessing of many descendants.

Everyday Application

1) Why did Sarai and Abraham try to fulfill the promises of God in their own power?
I have ruined many things because I couldn’t wait. I have served under-baked cookies and smudged my finger nail polish on more than one occasion because I was too hasty. Impatience proved to be even costlier for Abram and Sarai when they decided to fulfill God’s promises in their own way by having a son born of Sarai’s Egyptian slave, Hagar. (Genesis 16:3) They thought that since they had waited 10 years for God to provide with no results, God must want them to take the initiative. Surely their solution to make God’s promise come true would work, they reasoned. As quickly as Hagar discovered her pregnancy, problems with their scheme became evident. Hagar soon felt pride in giving Abram what Sarai could not, which made Sarai angry. Soon Sarai began mistreating Hagar so badly that Hagar ran away. (Genesis 16:6) Even after Hagar’s return, when her son, Ishmael, was born, there was still tension and strife. Eventually Sarai, now Sarah, would have the pair sent far away from Isaac, the actual son of promise. (Genesis 21:10) We do this, too!  We get tired of waiting on God. We figure He has forgotten us or that He must want us to take matters into our own hands since He hasn’t made a move to fulfill His promises to us in the way we think best. We become good at reasoning and rationalizing. We even grow angry that God hasn’t acted in the ways we assume He should.  Sometimes we figure the ends will justify the means. If God wants something for us, then it doesn’t matter how we get it.  This is not God’s way! We may not understand His ways or His timing, but His ways are always perfect. (Psalm 18:30) If we wait for Him and trust in His promise, we will see God do what only God can do. (Isaiah 30:18) If we attempt to muster up a way to make His promises happen, we miss out on His perfect plan, or we make a huge mess of everything. Instead, we can trust that God is a promise keeper. (Deuteronomy 7:9) When God promises to do something for us or in us or through us, He will make it happen. (Philippians 1:6) Though He sometimes uses us to fulfill His plans and purposes, He does not need us to come up with plan B when we feel His plan is off track.  His plans, and His ways, can be trusted! (Proverbs 3:5)

2) Why would God ask Hagar to submit to the mistreatment of Sarai?
It is pretty clear to me by now that God doesn’t do things the way I would. If something is hard or causes me pain, my plan is to avoid it.  Seems pretty logical, right? More often than not, however, God uses the pain I experience as an integral part of my growth process. (James 1:2-4) Scripture even tells us if our suffering is for God, it brings favor with God. (1 Peter 2:18-20) When God told Hagar to return to the household of Abram and Sarai, the thought of returning to the misery she just left must have been overwhelming. (Genesis 16:9) This is how I feel when God asks me to stay in a season of hardship, or stick with a difficult relationship. I feel overwhelmed by the thought of staying with what causes me pain, even though running away has its own perils. When Hagar encountered God in the wilderness, He gave her hope by telling her He heard her, He saw her, and He had better things in store for her. (Genesis 16:7) If she endured by His strength, she would see reward.  I have seen this same reality in my own life and the lives of others. I know a young person who has endured painful physical issues his entire childhood and now waits for a heart transplant.  He could be bitter and hopeless, but instead God has made him grateful, humble, and compassionate. Through the pain and hardship, he has learned to trust God and rely on Him for everything. My young friend understands that all things, even the painful ones, work together for our good if we love God and are called by God. (Romans 8:28) My prayer is that I don’t run from God, but rather turn towards Him when I experience hurt and pain, so He can use it to mature me and make me more like Him.

3) Why did it mean so much to Hagar to be seen and heard by God?
When Hagar ran away from Sarai and Abram’s household and fled to the wilderness, presumably heading back to Egypt, she must have felt invisible. (Genesis 16:7) She was a slave, a pregnant, unmarried woman, and a foreigner in a strange land.  She was mistreated and abused by those who chose her to be their surrogate child-bearer even though she was carrying Abram’s heir. (Genesis 16:6) She couldn’t have expected God to find her and call her name. (Genesis 16:8) She couldn’t have imagined He would see her in anguish and hear her despair.  How amazed she must have been when the angel of the Lord called her name and asked for her side of the story. She may have expected Him to chastise her for being prideful with Sarai or for running away.  (Genesis 16:4) Instead, God gave her good news that her child was a son and he would bring her many descendants. (Genesis 16:10-11) He gave her a way to safely return, be provided for, and raise her son.  After she spoke with God, she called Him El Roi, the God who sees. (Genesis 16:13) She recognized God saw her, knew her, and cared about her situation. It didn’t matter she was a runaway slave. It didn’t matter she had been mistreated or angered Sarai. God saw her, and extended mercy and love. God saw her, the woman Hagar, and not all the things she had done or had been done to her. He heard her heart and saw her need for Him, and He came through for her! He became her hope for a future.  He became her ever present help in trouble. About the story of Hagar, Ann Voskamp says,” For the women forgotten and for the women discouraged and the women lost, there is water in the wilderness and He is our well and all. is. well.” Through Hagar’s story, God is telling each of us, no matter who we are, where we are, or how we got there, He sees us, He loves us, and He has love and mercy for us, too.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Hagar And Ishmael!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched VIII Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Ten Day 4 The Name: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Name!

The Questions

1) Why does Jesus use the phrase “take up his cross and follow me”? (verse 24)

2) What does Jesus mean by “whoever loses his life because of me will find it” in verse 25?

3) Where else can we find “Son of Man” in Scripture?

Matthew 16:24-28

24 Then Jesus said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me. 25 For whoever wants to save his life will lose it, but whoever loses his life because of me will find it. 26 For what will it benefit someone if he gains the whole world yet loses his life? Or what will anyone give in exchange for his life? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will reward each according to what he has done. 28 Truly I tell you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

Original Intent

1) Why does Jesus use the phrase “take up his cross and follow me”? (verse 24)
Jesus’ decision to use “take up his cross and follow me” in Matthew 16:24 would have struck his Jewish disciples as odd, if not profoundly concerning. To understand the disciples’ perspective, we need to understand what the cross signified in Jewish law. If we go back to Deuteronomy 21:22-23, Moses dictated that an offender’s execution on a tree was for the worst offenses. Indeed, this mode of death was so offensive that “anyone hung on a tree is under God’s curse,” and the criminal’s body needed to be promptly buried as not to “defile the land the Lord your God is giving you as an inheritance” (verse 23). In the first century, the Roman authorities did not view the cross any differently than the Jews. One ancient source stated, “Let the very name of the cross be far away not only from the body of a Roman citizen, but even from his thoughts, his eyes, his ears” (blueletterbible.org). The cross, therefore, was not just a “symbol of pain, distress, and burden-bearing” (blueletterbible.org), it was also a deeply shameful way to die in the eyes of the Roman and the Jew. Hence, Jesus’ original audience would have been shocked to hear their teacher associate discipleship with this brutal form of execution. If Jesus was the promised Messiah, wasn’t he supposed to free them from Roman oppression? Yet, Jesus was demonstrating through this phrase that following the Messiah was going to entail suffering. Indeed, Jesus embodied the real cost of discipleship when he carried His own cross to Golgotha, the place of His execution (John 19:17-18). Paul would later write that to redeem us from the limitations of the law, Jesus became a curse for us (Galatians 3:13). By taking up His cross, Jesus gave us a precious gift, we now “receive the promised [Holy] Spirit through faith.” (Galatians 3:14) By taking on our curse of sin, He freed us to have access to God through the Holy Spirit. Therefore, the Holy Spirit empowers the follower of Jesus to become increasingly like their humble Messiah, who proclaimed a counter-cultural understanding of discipleship.

2) What does Jesus mean by “whoever loses his life because of me will find it” in verse 25?
If Jesus’ statement in verse 24 was not puzzling enough, what He said in the following verse was probably causing the twelve disciples to scratch their heads even more. How does one simultaneously lose their life and find it? Let us first define what “life” would have meant to Jesus’ original audience. As modern readers, we get to the benefit of dozens of English Bible translations, but Matthew originally wrote his Gospel in Greek. This Jewish writer’s choice to write his account in Greek, rather than Hebrew or Aramaic, makes sense since it was one of the official languages of the Roman Empire and, after all, he had served as a Roman tax collector. That being said, the Greek word “psuché” can mean either soul or life, depending on the context; this explains why some translations replace “life” with “soul” in verse 26 (biblehub.com). Therefore, while life can allude to one’s physical existence, Jesus and the New Testament writers used this term figuratively: for immortality (Hebrews 7:16), conduct (Romans 6:4), salvation (John 3:16), and eternal life (Matthew 19:16-17) (blueletterbible.org). Thus, “life” here refers to more than a finite number of years, but to the place where our soul will find true rest for eternity. While every person must ultimately die (“lose his life”), a believer who places their faith in the Gospel (“because of Me (Christ)”) enjoys eternal life (“will find it”) that surpasses the temporary pleasures of our physical existence. Indeed, “God and Christ [are] the absolute source and cause of all life” (John 1:4), so trying to find eternal satisfaction apart from our Triune God is foolishness that leads to death (blueletterbible.org; verse 26).

3) Where else can we find “Son of Man” in Scripture?
When Jesus refers to himself as the “Son of Man,” he is not referring to humankind generally, but to a unique title for the Savior taken from Daniel 7:13-14 (blueletterbible.org). “And suddenly one like a son of man was coming with the clouds of heaven. He approached the Ancient of Days and was escorted before him. He was given dominion, and glory, and a kingdom; so that those of every people, nation, and language should serve him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will not be destroyed.” In this vision, the prophet Daniel sees the “true humanity of our Lord. He had a true body and a rational soul. He was a perfect man” (blueletterbible.org). While Jesus’ followers do not refer to their teacher as the “Son of Man,” our Savior uses this term for Himself at least forty-three times throughout the four Gospels (blueletterbible.org; bibleproject.com). As the Bible Project points out, “The biblical story begins with God appointing humans as His royal images, that is, representatives who will rule creation on His behalf and in partnership with Him. Humanity is a glorious being, destined for even greater glory, to rule over heaven and earth (Genesis 1:26-28) Tragically, humanity forfeits this destiny when we are deceived by dark spiritual powers and lured into embracing our own self-destruction” (bibleproject.com). Unlike the long line of broken, flawed Jewish leaders whose stories fill the pages of the Old Testament, Jesus is indicating He is “the hope for a new humanity who will finally realize the ideal purpose that God has for the human family.” (bibleproject.com)

Everyday Application

1) Why does Jesus use the phrase “take up his cross and follow me”? (verse 24)
Today, we often see ornate crosses as decorative motifs. We hang these bejeweled ornaments as a final addition to a wall display of family portraits and Bible verses. However, a first-century observer would balk at proudly displaying this symbol of death in our homes. Yet, the Christian looks upon the cross with different eyes.  As Paul writes, the cross of Jesus bridges the divide between sinful humanity and our perfect God. (1 Corinthians 1:18; Galatians 6:14; Philippians 3:18; Colossians 1:20) Additionally, Jesus’ atoning work on the cross unifies those from different socioeconomic classes, genders, and races (Ephesians 2:16). It is by the cross that all our old “passions and desires” are put to death (Galatians 5:24), and we are made new. For the believer then, the mind-bending truth is this, the cross, once a symbol of execution and torture, becomes a symbol of hope and life. In Ellicott’s Commentary for English Readers, the writer observes that taking up one’s cross means, “The man is to deny his whole self, all his natural motives and impulses, so far as they come into conflict with the claims of Christ…The self-denial here commanded has, accordingly, its highest type and pattern in the act by which the Son of God, in becoming man, emptied Himself of all that constituted, if we may so speak, the ‘self’ of His divine nature” (biblehub.com). Let us then praise God for Jesus Christ, who redeems us from death that we would bring glory and honor to Him forever and ever.

2) What does Jesus mean by “whoever loses his life because of me will find it” in verse 25?
I admit that experiencing suffering, or watching others go through it, is not pleasant. Rather than run towards a friend who is suffering, I cringe, keep silent, and watch from a safe distance. I comfort myself with the belief that the sufferer needs space, time to grieve, and process their loss. Yet, I am only trying to protect myself. My heart whispers the lie, “Perhaps I will be spared personal pain if I avoid their grief.” However, the writer C.S. Lewis warns this is pure foolishness on my part. In The Problem of Pain, he writes, “Try to exclude the possibility of suffering which the order of nature and the existence of free wills involve, and you find that you have excluded life itself” (brainpickings.com). Indeed, the examples of Jesus Christ and His disciples promise us that suffering is inevitable. Indeed, Jesus promises in John 16:33 that trials will come, “I have told you these things so that in me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world.” By “world,” Jesus means every evil power, temptation, and sin that would lead us astray. Through Him, we can lose our lives for His sake as John Gill observes, “[the disciple] is willing to forego all the pleasures and comforts of life, and be subject to poverty and distress, and to lay down life itself, for the sake of Christ and the Gospel, rather than deny Him, and part with truth, shall find it; in the other world, to great advantage; he shall enjoy an immortal and eternal life, free from all uneasiness and affliction, and full of endless joys and pleasures” (biblehub.com). As disciples, our eyes must be focused on things of eternal value rather than those of temporary, worldly gain.

3) Where else can we find “Son of Man” in Scripture?
The first Christian martyr, Stephen, is one of my favorite people from the New Testament. A decade ago, I committed to reading through the entire Bible when I was coming out of a difficult emotional and spiritual period in my life. One night, I sat in my quiet bedroom, utterly mesmerized by Stephen’s ministry and death found in Acts 6-7. Not only was Stephen a powerful preacher, but he was “full of grace and power…performing great wonders and signs among the people” (Acts 6:8). Before his death at the hands of Jewish religious leaders, he gave a remarkable sermon that was 52 verses long (Acts 7:2-53). It is the “first apology for the universalism of the gospel as a message to the Gentiles as well as the Jews. It is the longest speech contained in the Acts,” which suggests that the author was drawing attention to its importance (blueletterbible.org). This disciple understood what Jesus meant when He said, “Truly I tell you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” (Matthew 16:28) Indeed, Stephen sees the Son of Man in all His glory at the right hand of God. (Acts 7:55-56) Stephen is not spared from suffering, but prays God would forgive those who are stoning him to death. (Acts 7:57-60) Just as I did ten years ago, I still cry every time I read Stephen’s story. Not merely because of his remarkable faith, but because he understood what few do. Stephen knew Jesus would indeed return one day as “the Son of Man…seated on the cloud, with a golden crown on his head and a sharp sickle in his hand.” (Revelation 14:14) As John Gill writes, the white cloud represents “the purity, uprightness, and justness of [Jesus’] proceedings in judgment” and the golden crown is “an ensign of royal majesty, showing that his kingdom was now come, the time for Him to reign personally with His saints on earth a thousand years; and that it was a very glorious one; and that He should now reign before His ancients gloriously; and that it was pure, solid, and durable” (biblestudytools.com). Jesus holds a sharp sickle, a farming tool used for gathering and cutting down, in His hand, because He will institute perfect judgment and power over all nations (biblestudytools.com). The Son of Man is the better King David, King Solomon, and other Jewish leaders who briefly reflected God’s glory only to fall repeatedly into sin and rebellion. In our time of suffering, we can look to the Son of Man to encourage us and sustain us through every trial of this life.

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